God in Christianity

3803: 2045: 2765: 2650: 4190:. In Latter-day Saint theology, the Father and the Son both possess glorified, perfected, physical bodies "as tangible as man's," whereas the Holy Ghost has a body of spirit only. Latter-day Saints recognize the divinity of the Father, Son and Holy Spirit, and understand that these beings are "one in every significant and eternal aspect imaginable except believing Them to be three persons combined in one substance..." which Latter-day Saints believe is "...a Trinitarian notion never set forth in the scriptures because it is not true." Latter-day Saints believe that God is omniscient, omnipotent, and omni-benevolent. 3256: 5948:

the name YHWH had been known to Israel, for "these rudimentary names which derive from old traditions, and from the oldest of them, never had the function of extending the name so as to stand alongside the name Jahweh to serve as fuller forms of address; rather, they were occasionally made use of in place of the name Jahweh." In this respect YHWH stands in contrast to the principal deities of the Babylonians and the Egyptians. "Jahweh had only one name; Marduk had fifty with which his praises as victor over Tiamat were sung in hymns. Similarly, the Egyptian god Re is the god with many names.

20: 3551: 3169: 2954: 2701:, John of Damascus wrote: "In former times, God who is without form or body, could never be depicted. But now when God is seen in the flesh conversing with men, I make an image of the God whom I see". The implication is that insofar as God the Father or the Spirit did not become man, visible and tangible images and portrait icons would be inaccurate, and that what was true for the whole Trinity before Christ remains true for the Father and the Spirit, but not for the Word. John of Damascus wrote: 6039:), doubtless the most familiar term for God in Christian tradition and also perhaps the most theologically significant title for God in the NT. Unlike the other terms for God already mentioned—without exception in the Synoptics, and with only a few exceptions in John--"Father" as a title for God appears only in the sayings attributed to Jesus (the Johannine exceptions are in editorial remarks by the Evangelist in 1:14, 18, a saying of Philip in 14:8 and the crowd's claim in 8:41). 3942: 3684: 702: 2943: 10030: 3379: 4226: 2677:(717–741) suppressed the use of icons by imperial edict of the Byzantine Empire, presumably due to a military loss which he attributed to the undue veneration of icons. The edict (which was issued without consulting the church) forbade the veneration of religious images, but did not apply to other forms of art, including the image of the emperor, or religious symbols such as the cross. Theological arguments against icons then began to appear with 635: 12933: 1334: 10019: 4212: 11900: 2550: 3079: 2757:. Yet, Western art eventually required some way to illustrate the presence of the Father, so through successive representations a set of artistic styles for symbolizing the Father using a man gradually emerged around the 10th century. A rationale for the use of a human figure is the belief that God created the soul of Man in the image of his own (thus allowing humanity to transcend the other animals). 5740:(New York: Sea-bury Press, 1975) page 375–376: "In the following period, c. 180–313, these structures already determine essentially the image of the Church which claims a universal mission in the Roman Empire. It has rightly been termed the period of the Great Church, in view of its numerical growth, its constitutional development and its intense theological activity." 1899: 1997:, the name of God was seen as representative of the entire system of "divine truth" revealed to the faithful "that believe in his name" or "walk in the name of the Lord our God" In Revelation 3:12, those who bear the name of God are "destined for Heaven". John 17:6 presents the teachings of Jesus as the manifestation of the name of God to his disciples. 3747:), the "source" or "origin" of both the Son and the Holy Spirit, and is considered the eternal source of the Godhead. The Father is the one who eternally begets the Son, and the Father eternally breathes the Holy Spirit. The Son is eternally born from God the Father, and the Spirit eternally proceeds from the Father, and, in the Western tradition, also 1702: 8338:. The Moravians emphasize that the Holy Trinity has called the church into being and that the triune God is the source of the church's being and mission. In addition, the idea of the church's and its member's ontological participation in the Trinity is clearly presented by the Moravians: the church is linked "in an intimate union with the Triune God." 4170:, only God the Father is the one almighty God, even over his Son Jesus Christ. While the Witnesses acknowledge Christ's pre-existence, perfection, and unique "Sonship" with God the Father, and believe that Christ had an essential role in creation and redemption, and is the Messiah, they believe that only the Father is without beginning. 3833:. Theologically, these are different attributions: Messiah refers to his fulfilling the expected Old Testament prophecies, while Son of God refers to a paternal relationship. God the Son is distinct from both Messiah and Son of God and its theology as part of the doctrine of the Trinity was formalized well over a century after those. 6232: 3766:, in that he is not viewed as identical to the universe, but exists outside of creation, as its Creator. He is viewed as a loving and caring God, a Heavenly Father who is active both in the world and in people's lives. He created all things visible and invisible in love and wisdom, and man for his own sake. 2300:(Book 1, chapter 8). These eighteen attributes were divided into four groups based on time (such as being everlasting), space (such as being boundless), matter or quality and the list continues to be influential to date, partially appearing in some form in various modern formulations. In the 13th century, 3349:) state that at the moment of judgement the angels will "sever the wicked from among the righteous and shall cast them into the furnace of fire". Christians can thus enjoy forgiveness that lifts them from the judgement of God by following the teachings of Jesus and through a personal fellowship with him. 8333:

The Moravian side's trinitarian emphasis in ecumenically-oriented ecclesiology can be generally concluded as follows: first, it deals with the ontological foundation of the church's unity and structure. As chapter 4 elucidates, the first aspect, that is, the church's ontological foundation, is stated

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with the Son and the Holy Spirit, each Person being the one eternal God and in no way separated, who is the creator: all alike are uncreated and omnipotent. Thus, the Divine Unity consists of God the Father, with his Son and his Spirit distinct from God the Father and yet perfectly united together in

2881:, (c. 1443) The Father is depicted using the symbol consistently used by other artists later, namely a patriarch, with benign, yet powerful countenance and with long white hair and a beard, a depiction largely derived from, and justified by, the near-physical, but still figurative, description of the 2760:

It appears that when early artists designed to represent God the Father, fear and awe restrained them from a usage of the whole human figure. Typically only a small part would be used as the image, usually the hand, or sometimes the face, but rarely a whole human figure. In many images, the figure of

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creeds started with an affirmation of belief in "God the Father (Almighty)" and the primary reference of this phrase was to "God in his capacity as Father and creator of the universe". This did not exclude either the fact the "eternal father of the universe was also the Father of Jesus the Christ" or

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Apart from asserting that there is one God, Paul's statement (which is likely based on pre-Pauline confessions) includes a number of other significant elements: he distinguishes Christian belief from the Jewish background of the time by referring to Jesus and the Father almost in the same breath, and

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raised the issue of the relationship between Jesus' divine and human natures. After it was rejected by the Council of Nicea, nontrinitarianism was rare among Christians for many centuries, and those rejecting the doctrine of the Trinity faced hostility from other Christians, but the 19th century saw

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In early Christianity, the concept of salvation was closely related to the invocation of the "Father, Son and Holy Spirit". Since the 1st century, Christians have called upon God with the name "Father, Son and Holy Spirit" in prayer, baptism, communion, exorcism, hymn-singing, preaching, confession,

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depicted God the Father using the image that by then had become widely accepted—a bearded patriarchal figure above the fray. While representations of God the Father were growing in Italy, Spain, Germany and the Low Countries, there was resistance elsewhere in Europe, even during the 17th century. In

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We decree that the sacred image of our Lord Jesus Christ, the liberator and Savior of all people, must be venerated with the same honor as is given the book of the holy Gospels. For as through the language of the words contained in this book all can reach salvation, so, due to the action which these

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In Christian theology, the name of God has always held deeper significance than purely being a label, considered instead to have divine origin and be based upon divine revelation. The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 or Psalms 8:1), generally using the terms in a

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was later introduced as the "already and not yet" interpretation. In this view the Kingdom has already started, but awaits full disclosure at a future point. These diverging interpretations have since given rise to a good number of variants, with various scholars proposing new eschatological models

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in 1563. The Council of Trent decrees confirmed the traditional Catholic doctrine that images only represented the person depicted, and that veneration to them was paid to the person, not the image. The Council also reserved the right of bishops, and in cases of new artistic novelties, the Pope, to

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There is a general agreement among theologians that it would be a mistake to conceive of the essence of God existing by itself and independently of the attributes or of the attributes being an additional characteristic of the Divine Being. They are essential qualities which exist permanently in his

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The Old Testament contains various titles and surrogates for God, such as El Shaddai, El Elyon, Haqqadosh (The Holy One), and Adonai. In chapter three, consideration will be given to names ascribed to God in the patriarchal period. Gerhard von Rad reminds us that these names became secondary after

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which combines the earthly needs of daily bread with the reciprocal concept of forgiveness. And Jesus' emphasis on his special relationship with the Father highlights the importance of the distinct yet unified natures of Jesus and the Father, building to the unity of Father and Son in the Trinity.

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points out that while the concept of "Kingdom of God" has an intuitive meaning to lay Christians, there is hardly any agreement among scholars about its meaning in the New Testament. Some scholars see it as a Christian lifestyle, some as a method of world evangelization, some as the rediscovery of

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Images of God the Father were not directly addressed in Constantinople in 869. A list of permitted icons was enumerated at this Council, but symbols of God the Father were not among them. However, the general acceptance of icons and holy images began to create an atmosphere in which God the Father

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Shorter forms of Yahweh: The name Yahweh also appears in a shortened form, transliterated Jah (pronounced Yah) in the Revised Version and the American Standard Version, either in the text or footnote: "my song is Jah" (Ex 15:2); "by Jah, his name" (Ps 68:4); "I shall not see Jah in Jah's land (Is

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specifically included a ban on a number of symbolic depictions of God the Father and the Holy Spirit, which then also resulted in a whole range of other icons being placed on the forbidden list, mostly affecting Western-style depictions which had been gaining ground in Orthodox icons. The Council

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or "spirit"), was the last piece of Trinitarian theology to be fully explored and developed, and there is thus greater theological diversity among Christian understandings of the Spirit than there is among understandings of the Son and the Father. Within Trinitarian theology, the Holy Spirit is

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and God the Son (Jesus). The New Testament has much to say about the Holy Spirit. The Holy Spirit's presence was especially felt following the ascension of Christ, although not to the exclusion of an early presence as attested by the Old Testament and throughout the New Testament. The Christian

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In Renaissance paintings of the adoration of the Trinity, God may be depicted in two ways, either with emphasis on The Father, or the three elements of the Trinity. The most usual depiction of the Trinity in Renaissance art depicts God the Father using an old man, usually with a long beard and

5969:…pronouncing the God of Israel's proper name," known as the holy or divine tetragrammaton, written with four consonants, YHWH, in the Hebrew alphabet. In order to vocalize it, it is necessary to introduce vowels that alter the written and spoken forms of the name (i.e. "Yahweh" or "Jehovah"). 2382:

in created things (e.g., simplicity and eternity), in other words, attributes that belong to God alone. The latter attributes are those which have some analogy in created things, especially humans (e.g., wisdom and goodness). Thus, following the classic definition of God in the Presbyterian

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describes the Trinity as "the central dogma of Christian theology". However, a precise representative view of Protestant Trinitarian theology regarding "God the Father", etc., is more difficult to provide, given the diverse and less centralized nature of the various Protestant churches.

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In Christian theology Holy Spirit is believed to perform specific divine functions in the life of the Christian or the church. The action of the Holy Spirit is seen as an essential part of the bringing of the person to the Christian faith. The new believer is "born again of the Spirit".

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in 787 effectively ended the first period of Byzantine iconoclasm and restored the honouring of icons and holy images in general. However, this did not immediately translate into large scale depictions of God the Father. Even supporters of the use of icons in the 8th century, such as

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of the Holy Trinity, due to his eternal relation to the first Person (God as Father). He is considered coequal with the Father and Holy Spirit and is all God and all human: the Son of God as to his divine nature, while as to his human nature he is from the lineage of David.

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states: "His greatness lacks nothing, but contains all things". Irenaeus based his attributes on three sources: Scripture, prevailing mysticism and popular piety. Today, some of the attributes associated with God continue to be based on statements in the Bible, such as the

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of God being that which is beyond human comprehension and can not be defined or approached by human understanding. Roman Catholic teachings are somewhat similar in considering the mysteries of the Trinity as being beyond human reason. However, differences exist in that in

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Strictly speaking, the doctrine is a mystery that can "neither be known by unaided human reason", nor "cogently demonstrated by reason after it has been revealed"; even so "it is not contrary to reason" being "not incompatible with the principles of rational thought".

2004:, and the ensuing salvation delivered through it as the glorification of the name of God, with the voice from Heaven confirming Jesus' petition ("Father, glorify thy name") by saying: "I have both glorified it, and will glorify it again", referring to the Baptism and 3713:

The concept of fatherhood of God does appear in the Old Testament, but is not a major theme. While the view of God as the Father is used in the Old Testament, it only became a focus in the New Testament, as Jesus frequently referred to it. This is manifested in the

2359:. Transcendence means that God is eternal and infinite, not controlled by the created world and beyond human events. Immanence means that God is involved in the world, and Christian teachings have long acknowledged his attention to human affairs. However, unlike 3180:

The Christian characterization of the relationship between God and humanity involves the notion of the "Kingship of God", whose origins go back to the Old Testament, and may be seen as a consequence of the creation of the world by God. The "enthronement psalms"

3200:) provide a background for this view with the exclamation "The Lord is King". However, in later Judaism a more "national" view was assigned to God's Kingship in which the awaited Messiah may be seen as a liberator and the founder of a new state of Israel. 4027:, one who intercedes, or supports or acts as an advocate, particularly in times of trial. He acts to convince unredeemed persons both of the sinfulness of their actions and thoughts, and of their moral standing as sinners before God. The Holy Spirit both 1859:

As time passed, theologians and philosophers developed more precise understandings of the nature of God and began to produce systematic lists of his attributes. These varied in detail, but traditionally the attributes fell into two groups: those based on

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in 1470, God the Father is portrayed in the red robe and a hat that resembles that of a Cardinal. However, even in the later part of the 15th century, the symbolic representation of the Father and the Holy Spirit as "hands and dove" continued, e.g. in

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for God are in citations of the OT and in expressions derived from the OT (e.g., "angel of the Lord"), and in these passages the term functions as the Greek translation of the Hebrew OT name for God, Yahweh. For example, twenty-five of the uses of

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arguing that icons could not represent both the divine and the human natures of Jesus at the same time. In this atmosphere, no public depictions of God the Father were even attempted and such depictions only began to appear two centuries later.

2922:, specially in Northern Renaissance painting. In these depictions, the Father may hold a globe or book (to symbolize God's knowledge and as a reference to how knowledge is deemed divine). He is behind and above Christ on the Cross in the 3462:"The Church ... believes in one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit". 3860:. The narrative of the gospels place significant emphasis on the death of Jesus, devoting about one third of the text to just seven days, namely the last week of the life of Jesus in Jerusalem. The core Christian belief is that through 2588:

nearby has numerous instances of the Hand of God symbol throughout its extensive decorative scheme, and is the only ancient synagogue with an extant decorative scheme. Dating to the mid-3rd century, the symbol was likely adopted into

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makes the Christian God not "a being" but rather "being itself", and can be explained by phrases such as "that which is with no reliance on anything external for its being" or "the necessary condition for anything to exist at all".

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creeds (those known to have come from a later date) began with an affirmation of faith in "one God" and almost always expanded this by adding "the Father Almighty, Maker of all things visible and invisible" or words to that effect.

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The two Christological concerns as to how Jesus could be truly God while preserving faith in the existence of one God and how the human and the divine could be combined in one person were fundamental concerns from well before the

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had repeatedly referred to the Father, Son, and Holy Spirit, and linked the Father to creation in 1 Clement 19.2, stating: "let us look steadfastly to the Father and creator of the universe". By the middle of the 2nd century, in

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refers to the resurrected Jesus as: "he who is ordained of God to be the Judge of the living and the dead." The role played by Jesus in the judgement of God is emphasized in the most widely used Christian confessions, with the

2736:) reaffirmed the decisions of the Second Council of Nicaea and helped stamp out any remaining coals of iconoclasm. Specifically, its third canon required the image of Christ to have veneration equal with that of a Gospel book: 1915:

very general sense rather than referring to any special designation of God. However, general references to the name of God may branch to other special forms which express his multifaceted attributes. The Old Testament reveals

3907:" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered the pains and temptations of a mortal man, yet he did not sin. As fully God, he defeated death and rose to life again. The 2990:

movements as well as more orthodox theologians. As with other attacks on Catholic imagery, this had the effect both of reducing church support for the less central depictions, and strengthening it for the core ones. In the

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Some Christian traditions reject the doctrine of the Trinity, and are called nontrinitarian. These groups differ from one another in their views, variously depicting Jesus as a divine being second only to God the Father,

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38:11). It is common also in such often untranslated compounds as hallelujah 'praise Jah' (Ps 135:3; 146:10, 148:14), and in proper names like Elijah, 'my God is Jah,' Adonijah, 'my Lord is Jah,' Isaiah, 'Jah has saved.'

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stating: "he that establisheth us with you in Christ, and anointed us, is God; who also sealed us, and gave the earnest of the Spirit in our hearts". Christ receiving "authority and co-equal divinity" is mentioned in

5711: 3486:): "The Unity which derives the Trinity out of its own self is so far from being destroyed, that it is actually supported by it." Tertullian also discussed how the Holy Spirit proceeds from the Father and the Son. 2391:

his being, wisdom, power, holiness, justice, goodness and truth. That is, God possesses the communicable attributes to in an incommunicable manner. For example, he is wise, but infinite in his wisdom. Some such as

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The term "Kingdom of God" does not appear in the Old Testament, although "his Kingdom" and "your Kingdom" are used in some cases when referring to God. However, the Kingdom of God (the Matthean equivalent being

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More recently, discussions of the theological issues related to God the Son and its role in the Trinity were addressed in the 20th century in the context of a "Trinity-based" perspective on divine revelation.

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of about 1430 also included depictions of God the Father in half-length human form, which were now becoming standard, and the Hand of God becoming rarer. At the same period other works, like the large Genesis

1439:. Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of 3251:

of the Kingdom had gained ground. In this view (also called the "consistent eschatology") the Kingdom of God did not start in the 1st century, but is a future apocalyptic event that is yet to take place.

2415:(e.g., wisdom and goodness). The relationship between these two classes is such that the incommunicable attributes qualify all the communicable attributes, thus, God is infinite, eternal and unchangeable 1982:, which is viewed not only as an avoidance of the improper use of the name of God, but also a commandment to exalt it, through both pious deeds and praise. This is reflected in the first petition in the 2575:

Many early Christians believed that a number of verses within the Bible, were meant to apply not only to God, but to all attempts aiming to depict God. However, early Christian art, such as that of the

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Traditional artistic depictions of God the Father which followed the conventions of the church were relatively uncontroversial in Catholic art thereafter, but less common, unusual depictions of the

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The paternal view of God as the Father extends beyond Jesus to his disciples, and the entire church, as reflected in the petitions Jesus submitted to the Father for his followers at the end of the

2930:, God the Father is often symbolized using a man wearing a papal dress and a papal crown, supporting the dead Christ in his arms. They are depicted as floating in heaven with angels who carry the 2806:

is an example from 1118 (a Hand of God is used in another scene). Gradually the amount of the human symbol shown can increase to a half-length figure, then a full-length, usually enthroned, as in

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iconography. A dove, the symbol of the Holy Spirit may hover above. Various people from different classes of society, e.g. kings, popes or martyrs may be present in the picture. In a Trinitarian

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listed eighteen attributes which remain widely accepted. As time passed, Christian theologians developed systematic lists of these attributes, some based on statements in the Bible (e.g., the

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4:8 – "...God, the very God who gives you his Holy Spirit" – appearing throughout his epistles. In John 14:26, Jesus also refers to "the Holy Spirit, whom the Father will send in my name".

8183:" is most frequently used by evangelical Christians, most denominations do consider that the new Christian is a "new creation" and "born again". See for example the Catholic Encyclopedia 3706:

of the Old Testament and the God of Jesus in the New Testament, and then the self-distinction and yet the unity between Jesus and his Father. An example of the unity of Son and Father is

1743:...for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. 1220: 2794:

church windows in England. Initially the head or bust was usually shown in some form of frame of clouds in the top of the picture space, where the Hand of God had formerly appeared; the

2725:, images were just objects made by craftsmen, to be utilized for stimulating the senses of the faithful, and to be respected for the sake of the subject represented, not in themselves. 2889:...the Ancient of Days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. ( 2705:

If we attempt to make an image of the invisible God, this would be sinful indeed. It is impossible to portray one who is without body: invisible, uncircumscribed and without form.

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regarding sacred images. Although not well known during the Middle Ages, these books describe the key elements of the Catholic theological position on sacred images. To the

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coin types in the Islamic world. However, the increase in religious imagery did not include depictions of God the Father. For instance, while the eighty second canon of the

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the arrival of the Kingdom had been identified with the formation of the Christian Church, but this view was later abandoned and by the beginning of the 20th century the

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and that all attempts at suggesting such connections have floundered. The majority of Christians are now Trinitarian and regard belief in the Trinity as a test of true

3482:, i.e., that God exists as one "substance" but three "Persons": The Father, the Son and the Holy Spirit. In defense of the coherence of the Trinity Tertullian wrote ( 11584: 9230: 3113:

wrote that he considered the representation of God the Father using an old man "a dangerous act" that might lead to, in his words, "Egyptian symbolism". In 1847,

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stating that Jesus "sits on the right hand of the Father; shall come again, with glory, to judge the living and the dead; whose kingdom shall have no end". The

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The Holy Spirit enables Christian life by dwelling in the individual believers and enables them to live a righteous and faithful life. He acts as Comforter or

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The term "Trinity" does not explicitly appear in the Bible, but Trinitarians believe the concept as later developed is consistent with biblical teachings. The

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8:5-6: "For even if there are so-called gods, whether in heaven or on earth (as indeed there are many 'gods' and many 'lords'), yet for us there is but one

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for God in Luke are in the first two chapters, where the phrasing is so heavily influenced by the OT. The third frequently used term for God is "Father" (

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refers to the Holy Spirit as "the Lord and Giver of Life" who with the Father and the Son together is "worshiped and glorified". While in the act of the

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and teaching, God the Father is the eternal source of the Son (begot the Son by an eternal generation) and of the Holy Spirit (by an eternal procession

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absolution and benediction. This is reflected in the saying: "Before there was a 'doctrine' of the Trinity, Christian prayer invoked the Holy Trinity".

2423:. Thus, Article 1 is said to begin by enumerating the incommunicable attributes, but from 'almighty' to 'good' enumerates the communicable attributes. 3260: 4013: 3810: 3403: 8282:

The classical doctrine of the Trinity—God as Father, Son, and Holy Spirit—has been generally accepted by Anabaptist groups but not highly developed.

4060:) and the one who breathes the Holy Spirit with and through the Son, but the Eastern Orthodox consider the Spirit to proceed from the Father alone. 2627:

The use of religious images in general continued to increase up to the end of the 7th century, to the point that in 695, upon assuming the throne,

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art in both the East and West, and remained the main way of symbolizing the actions or approval of God the Father in the West until the end of the

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The theological underpinnings of the attributes and nature of God have been discussed since the earliest days of Christianity. In the 2nd century,

4323:, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live." 3040:(whose image of near touching hands of God and Adam is iconic of humanity, being a reminder that Man is created in the Image and Likeness of God ( 12907: 5960: 4175: 4071:

hold general Trinitarian beliefs and theology regarding God the Father similar to that of Roman Catholicism. This includes churches arising from

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Although there is no formal distinction in the Confession, Reformed authors have interpreted in it a specifically Reformed distinction between

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in 680 then held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will.

3876:. The belief in the redemptive nature of Jesus' death predates the Pauline letters and goes back to the earliest days of Christianity and the 2838: 1562:

formulated a version of the doctrine of the Trinity which clearly affirmed the divinity of Jesus. This concept was later expanded upon at the

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that states that there is one God, a singular divine Spirit, who manifests himself in many ways, including as Father, Son, and Holy Spirit.

3424: 3212:(appearing 75 times), and there is near unanimous agreement among scholars that it represents a key element of the teachings of Jesus. Yet, 10865: 5964: 3023:

condemning the decision of an Italian church council to remove all images of the Trinity from churches, including standard canonical ones.

1771:...that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us for in him we live. 3707: 3408: 3346: 3298: 3710:: "No one knows the Son except the Father and no one knows the Father except the Son", asserting the mutual knowledge of Father and Son. 3342: 3275:, which in contrast viewed the Kingdom as non-apocalyptic but as the manifestation of divine sovereignty over the world (realized by the 3221:. France states that the phrase Kingdom of God is often interpreted in many ways to fit the theological agenda of those interpreting it. 9689: 3663:

to the Trinity, and argues that the doctrine of Trinity is what distinguishes the "Christian concept of God" from all other religions.

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The period from the late 2nd century to the beginning of the 4th century (approximately 180–313) is generally called the "epoch of the

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believe that God continuously interacted with the descendants of Abraham over millennia; both Christians and Jews believe that this

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usually referred to as the "Third Person" of the triune God—with the Father being the First Person and the Son the Second Person.

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A number of gospel passages warn against sin and suggest a path of righteousness to avoid the judgement of God. For instance, the

3279:), had gathered a scholarly following. In this view the Kingdom is held to be available in the present. The competing approach of 10059: 7346:"Deum humanam sexuum transcendere distinctionem. Ille nec vir est nec femina, Ille est Deus." From "Pater per Filium revelatus", 2411:

in created things (e.g., simplicity and eternity), the latter being those which have some analogy in some created things such as

1822:, and witnessed significant theological development, and the consolidation and formalization of a number of Christian teachings. 1489: 3892:(325). However, the theology of "God the Son" was eventually reflected in the statement of the Nicene Creed of the 4th century. 3109:) condemned the use of the images of the Trinity in church windows, and some considered them illegal. Later in the 17th century 11496: 10875: 10364: 9122: 9112: 8876: 2544: 1320: 1267: 7354: 9701: 8576: 8359: 8326: 8301: 8275: 8149: 6386: 6019: 5990: 5940: 5524: 5463: 5015: 4923: 4678: 4513: 4254: 3205: 2434:("aseity") which implies his eternal and unconditioned nature. Hick goes on to consider the following additional attributes: 1680: 668: 8319:

Unity in the Triune God: Trinitarian Theology in the Full-Communion Agreements of the Evangelical Lutheran Church in America

2830: 2352: 12340: 12315: 11283: 10515: 9826: 4670: 3632: 3369: 1571: 1242: 4131:

of the Old Testament in human form, God (but not eternally God), prophet, or simply a holy man. Some broad definitions of

12635: 11382: 10958: 9864: 4044: 2584:, a theological symbol representing the right hand of God, and Christ himself, along with many saints, are depicted. The 1205: 262: 3573:

The doctrine of the Trinity is considered by most Christians to be a core tenet of their faith. It can be summed up as:

2764: 2427:

very Being and are co-existent with it. Any alteration in them would imply an alteration in the essential being of God.

1919:(often vocalized with vowels as "Yahweh" or "Jehovah") as the personal name of God, along with certain titles including 1803:

is the "one and only God" and the "maker of heaven and earth". These preceded the formal presentation of the concept of

1582:

thereafter, and forms a cornerstone of modern Christian understandings of God, though some Christian denominations hold

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The 20th century witnessed an increased theological focus on the doctrine of the Trinity, partly due to the efforts of

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In mainstream Christianity, the Holy Spirit is one of the three divine persons of the Trinity who make up the single

3530:

Bernhard Lohse (1928–1997) states that the doctrine of the Trinity does not go back to non-Christian sources such as

3092: 3045: 2030: 2017: 1670: 1500: 8475: 2995:, the pressure to restrain religious imagery resulted in the highly influential decrees of the final session of the 12831: 11481: 11233: 11118: 11108: 10716: 9994: 5932: 4294: 2982:

Representations of God the Father and the Trinity were attacked both by Protestants and within Catholicism, by the

2862:

in Genesis scenes. In the 15th century there was a brief fashion for depicting all three persons of the Trinity as

1277: 2833:

has a considerable number of symbols, including an elderly but tall and elegant full-length figure walking in the

12561: 9261: 9159: 9127: 8788: 3908: 3494: 2729: 1567: 1012: 217: 12155: 4274: 2419:

his being, wisdom, power, holiness, justice, goodness and truth, following the classic definition of God in the

2201: 321: 12899: 11886: 11770: 11716: 9953: 9202: 9117: 8807: 8387: 8253: 8106: 8086: 8066: 8026: 8006: 7947: 7924: 7907: 7887: 7867: 7847: 7827: 7784: 7761: 7741: 7721: 7696: 7652: 7627: 7576: 7556: 7533: 7513: 7493: 7446: 7426: 7401: 7381: 7301: 7266: 7243: 7223: 7167: 7114: 7074: 7050: 7019: 6995: 6972: 6945: 6914: 6894: 6874: 6793: 6253: 6208: 6151: 6131: 6082: 6062: 5914: 5843: 5737: 5699: 5585: 5403: 5358: 5331: 5304: 5215: 5182: 5140: 5113: 5084: 4167: 3740:

as he prays to the Father: "I have given them the glory that you gave me, that they may be one as we are one."

1215: 1160: 8920: 12696: 12691: 12430: 11891: 10855: 9760: 9082: 5597: 4883: 3687: 3643: 3163: 2613: 2420: 2384: 2345: 1674: 1570:. The Trinitarian doctrine holds that God the Son, God the Father, and God the Holy Spirit are all different 1524: 1350: 921: 875: 843: 7669: 7665: 7598: 7595: 7592: 6620: 5640: 2289:, which states that the Father is in Heaven, while other attributes are derived from theological reasoning. 12970: 12630: 11665: 11073: 10754: 9765: 8842: 8732: 6276: 3146: 2915: 1893: 12965: 12955: 12814: 11833: 11721: 11701: 11469: 11113: 10390: 10384: 10260: 10105: 9836: 9617: 9479: 8680: 6268: 4666: 3936: 3873: 2634:

put an image of Christ on the obverse side of his gold coins, resulting in a rift which ended the use of

2393: 2222: 2166: 1551: 1150: 853: 45: 3631:

denominations), God the Father is not at all a separate god from the Son and the Holy Spirit, the other

3446:

The general concept was expressed in early writings from the beginning of the 2nd century forward, with

2649: 2351:

Two attributes of God that place him above the world, yet acknowledge his involvement in the world, are

1507:

writing in the 2nd century: "His greatness lacks nothing, but contains all things". In the 8th century,

1492:, as Gentile Christian views of God began to diverge from the traditional Jewish teachings of the time. 12879: 12150: 11307: 11068: 11058: 10711: 10490: 10460: 10369: 10282: 10244: 9946: 9908: 9395: 8670: 6163: 5691: 4767: 4726: 4438: 4379: 4269: 3997: 3900: 3609:

of the Father, of the Son, and of the Holy Spirit, is all one; the Glory equal, the Majesty co-eternal.

3072: 2931: 2156: 1947:

or Yah is an abbreviation of Jahweh/Yahweh/Jehovah; it is often used by Christians in the interjection

1595: 1448: 297: 109: 4659:

Partakers of the Divine Nature: The History and Development of Deification in the Christian Traditions

3121:

trend" (a derisive term used to refer to Roman Catholics) that he considered best avoided in England.

12781: 11780: 11594: 11207: 10500: 10475: 10349: 10322: 9989: 9979: 9941: 9696: 9506: 9474: 9428: 9405: 8503: 8180: 7987: 7975: 7919:

The Westminster Dictionary of Christian Theology by Alan Richardson and John Bowden (1 January 1983)

5563: 3779: 2669:

The beginning of the 8th century witnessed the suppression and destruction of religious icons as the

1692: 1531:, and while there is near unanimous agreement among scholars that it represents a key element of the 1247: 1200: 1190: 1045: 885: 848: 661: 7983: 6807:

An Inquiry Into the Difference of Style Observable in Ancient Glass Paintings, Especially in England

6770:

An Inquiry Into the Difference of Style Observable in Ancient Glass Paintings, Especially in England

3961:

of God; that is, the Spirit is considered to act in concert with and share an essential nature with

3754:

Yet, notwithstanding this difference as to origin, Father is one with, co-equal to, co-eternal, and

3041: 2717:("Charles' books") to refute what his court understood to be the iconodule decrees of the Byzantine 12912: 12861: 12706: 12345: 11706: 11602: 11459: 10640: 10448: 10433: 10379: 10374: 9969: 9874: 9869: 9684: 9649: 9575: 9531: 9526: 9323: 9149: 8994: 8891: 8886: 7979: 7196: 5875: 5504: 4197: 4064: 2870: 2718: 2686: 2196: 1416: 1315: 1262: 479: 7972: 6185: 5886: 5628: 3310: 701: 12846: 12791: 12650: 12547: 12066: 11464: 10793: 10726: 10485: 10182: 9654: 9388: 9293: 9182: 9132: 8989: 8906: 8881: 6335: 6174: 6105: 6094: 5447: 5108:

by William A. Dyrness, Veli-Matti Kärkkäinen, Juan F. Martinez and Simon Chan (10 October 2008),

4831: 4609: 4497: 4053: 3896: 3889: 3636: 3624: 3606: 3490: 3321:

states that "neither does the Father judge any man, but he has given all judgment unto the Son".

3306: 3280: 2141: 1932: 1645: 1601: 1563: 1325: 1282: 1057: 906: 11188: 7441:

by William A. Dyrness, Veli-Matti Kärkkäinen, Juan F. Martinez and Simon Chan (10 October 2008)

4541:"Part II: The Basic Structures of Pauline Thought – Theology: God as the Father of Jesus Christ" 3255: 2863: 12596: 11931: 11818: 11775: 11754: 11744: 11627: 11377: 10586: 10559: 10495: 10297: 9974: 9565: 9423: 9365: 9256: 9235: 9000: 6447:

Warren Treadgold, A History of the Byzantine State and Society, Stanford University Press, 1997

4999: 4904:

The Glory of God in the Face of Jesus Christ: Deification of Jesus in Early Christian Discourse

4485: 4244: 4193: 4138:

Nontrinitarianism goes back to the early centuries of Christian history and groups such as the

3646:

has historically been treated as metaphorical, and not as representing the real nature of God.

3244: 3031: 2874: 2787: 2585: 2337: 1195: 1007: 890: 614: 8727: 8552: 5496: 4710: 4598:"Part I: Catholic Teaching – God, the Creation, and the History of Salvation: The Incarnation" 4597: 4540: 4422: 12980: 12736: 12640: 12410: 12373: 12325: 12213: 11828: 11647: 11642: 11574: 11546: 11357: 11083: 10953: 10778: 10703: 10661: 10636: 10619: 10480: 10428: 10411: 10396: 10307: 10249: 10229: 10197: 10130: 10033: 9632: 9358: 9167: 9070: 9025: 8954: 8612: 8537: 8352:

Religion: Recurrent Christian Sources, Non-Recurrent Christian Data, Judaism, Other Religions

6728:"Ignis artificiosus. Images of God and the Universe in Rubens's Depiction of Antique Shields" 4991: 4899: 4771: 4650: 4481: 4367: 4104: 3865: 3845: 3793: 3620: 3236: 3230: 2902: 2775: 2126: 1520: 1145: 951: 936: 860: 749: 714: 685: 7334: 6248:(4th ed.). Grand Rapids, Michigan: W. B. Eerdman's Publishing Company. pp. 55–56. 5431: 4992:"How on Earth Did Jesus Become a God? Approaches to Jesus-Devotion in Earliest Christianity" 4958: 4320: 3305:" is an essential element of Christian teachings. A number of New Testament passages (e.g., 3060: 2761:

the Son supplants the Father, so a smaller portion of the person of the Father is depicted.

2105: 12960: 12756: 12405: 11749: 11739: 11607: 11491: 11486: 11409: 11268: 11048: 10915: 10895: 10624: 10344: 10292: 10234: 10100: 9854: 9804: 9789: 9666: 9375: 9275: 9225: 9220: 9177: 9137: 9065: 8508: 5455: 5046: 4617: 4505: 4426: 3861: 3729: 3660: 3383: 3272: 3036: 2964: 2790:, which as a less public form could often be more adventurous in their iconography, and in 2674: 2670: 2005: 1994: 1752: 1736: 1423:(involved in the material universe). Christians believe in a singular God that exists in a 971: 744: 654: 124: 8802: 6909:

by Kevin J. Vanhoozer, N. T. Wright, Daniel J. Treier and Craig Bartholomew (20 Jan 2006)

4996:

How on Earth Did Jesus Become a God? Historical Questions about Earliest Devotion to Jesus

4959:"Introduction: Early Christology and Chronology – Chapter 5: The Early Christian Mutation" 3736:

as Jesus addresses the disciples: "I am in my Father, and you in me, and I in you" and in

3603:

For there is one Person of the Father, another of the Son, and another of the Holy Spirit.

3523:

in the 8th century. The theology eventually reached its classical form in the writings of

3129:

also declared that the person of the Trinity who was the "Ancient of Days" was Christ, as

2280:

addressed the issue and expounded on some attributes; for example, Book IV, chapter 19 of

1709:

containing a copy of 2 Corinthians 11:33–12:9. This folio dates to between 175 and 225 AD.

1408: 8: 12975: 12851: 12482: 12420: 12330: 12267: 12177: 11904: 11873: 11711: 11680: 11511: 11369: 11223: 11128: 10925: 10847: 10823: 10650: 10339: 10083: 10023: 9999: 9984: 9903: 9893: 9879: 9859: 9849: 9819: 9799: 9728: 9288: 9215: 9045: 8974: 8901: 8817: 8216: 7066: 7042: 4662: 4217: 3567: 3338: 2846: 2741:

images exercise by their colors, all wise and simple alike, can derive profit from them.

2590: 2577: 2558: 2363:

religions, in Christianity, God's being is not of the substance of the created universe.

1637: 1633: 1579: 1436: 1338: 1333: 1297: 1052: 1024: 966: 911: 511: 359: 3759:

him. Because of this, the Trinity is beyond reason and can only be known by revelation.

2430:

Hick suggests that when listing the attributes of God, the starting point should be his

1779:

also include a number of references to the Holy Spirit, with the theme which appears in

1748:

by conferring on Jesus the title of divine honor "Lord", as well as calling him Christ.

12836: 12799: 12766: 12761: 12726: 12683: 12571: 12542: 12462: 12425: 11960: 11622: 11228: 11218: 11178: 11063: 11053: 11003: 10988: 10945: 10416: 10274: 10254: 10075: 9898: 9844: 9755: 9745: 9536: 9451: 9400: 9010: 8759: 8652: 8626: 5784: 5546: 5530: 5477: 5395: 5132: 4857: 4801: 4259: 4249: 4155: 4135:

categorise these nontrinitarian traditions as Protestant, but most definitions do not.

3989: 3884:'s statement that "for our sake he was crucified" is a reflection of this core belief. 3818: 3724: 3699: 3506: 3331: 3239:

among scholars with diverging views, yet no consensus has emerged among scholars. From

3125: 3106: 2657: 2562: 2237: 1838: 1819: 1713: 1653: 1618: 1578:. Trinitarianism was subsequently adopted as the official theological doctrine through 1532: 1496: 1485: 1454: 1077: 1070: 961: 956: 941: 826: 754: 222: 212: 8701:

Pneumatology: The Holy Spirit in Ecumenical, International, and Contextual Perspective

8553:"From Issue to Doctrine: The Revelation of God and the Name, One Lord and One Baptism" 6051:

The Ten Commandments: Interpretation: Resources for the Use of Scripture in the Church

6012:

Dictionary of Jesus and the Gospels: A Compendium of Contemporary Biblical Scholarship

3550: 3015:

depiction, referring to the "Ancient of Days", but in 1786 it was still necessary for

1763:

The God that made the world and all things therein, he, being Lord of heaven and earth

19: 12932: 12889: 12522: 12467: 12457: 12449: 12415: 12300: 12249: 12071: 11924: 11731: 11579: 11531: 11523: 11392: 11387: 11032: 10993: 10963: 10828: 10774: 10744: 10721: 10688: 10525: 10520: 10359: 9935: 9814: 9720: 9644: 9543: 9516: 9435: 9383: 9333: 9092: 9060: 9055: 9050: 9040: 9030: 8979: 8763: 8751: 8741: 8709: 8684: 8656: 8616: 8582: 8572: 8522: 8512: 8411: 8383: 8355: 8322: 8297: 8271: 8249: 8198: 8145: 8125: 8102: 8082: 8062: 8022: 8002: 7943: 7920: 7903: 7883: 7863: 7843: 7823: 7800: 7780: 7757: 7737: 7717: 7692: 7648: 7623: 7572: 7552: 7529: 7509: 7489: 7462: 7442: 7422: 7397: 7377: 7297: 7262: 7239: 7219: 7163: 7140: 7110: 7070: 7046: 7015: 7011: 6991: 6968: 6941: 6910: 6890: 6870: 6829: 6809: 6789: 6772: 6709: 6689: 6639: 6604: 6559: 6539: 6519: 6499: 6480: 6460: 6422: 6403: 6382: 6374: 6353: 6249: 6204: 6200: 6147: 6127: 6078: 6058: 6054: 6015: 5986: 5936: 5910: 5859: 5839: 5788: 5733: 5695: 5649: 5612: 5581: 5550: 5538: 5520: 5481: 5469: 5459: 5399: 5354: 5327: 5300: 5259: 5237: 5211: 5178: 5136: 5109: 5080: 5011: 4970: 4929: 4919: 4861: 4847: 4823: 4805: 4791: 4738: 4684: 4674: 4631: 4621: 4566: 4556: 4509: 4450: 4391: 4121: 4096: 3872:

humans can be reconciled to God and thereby are offered salvation and the promise of

3857: 3853: 3841: 3755: 3691: 3276: 3168: 3110: 3008: 2779: 2733: 2639: 2628: 2581: 2554: 2186: 2176: 1688: 1652:. In the traditional interpretations of Christianity, God is always referred to with 1583: 1542:

does not have a formal doctrine of the Trinity as such, "it does repeatedly speak of

1470: 1466: 1396: 1302: 1272: 1252: 1185: 1135: 1063: 880: 739: 729: 574: 242: 5324:

Life in the Trinity: An Introduction to Theology with the Help of the Church Fathers

429: 12741: 12601: 12553: 12472: 12290: 11612: 11501: 11338: 11143: 11103: 10968: 10740: 10645: 10570: 10421: 10224: 10115: 9679: 9521: 9496: 9075: 9035: 8723: 8568: 8498: 7351: 6846: 6749: 6739: 6656: 6326:. (Lucas Francisco Mateo-Seco and Giulio Maspero, eds.) 2010. Leiden: Brill, p. 424 5776: 5512: 5451: 5427: 4915: 4895: 4839: 4783: 4730: 4613: 4501: 4442: 4383: 4289: 4264: 3919: 3904: 3849: 3797: 3789: 3715: 3655: 3587: 3520: 3209: 3056: 2996: 2878: 2842: 2795: 2691: 2609: 2514: 2293: 2286: 2079: 1983: 1979: 1776: 1756: 1717: 1528: 1512: 1508: 1462: 1458: 1444: 1388: 1287: 1180: 931: 803: 734: 506: 434: 388: 345: 336: 326: 207: 89: 4446: 4387: 3301:

refers to "God the Judge of all", and the notion that all humans will eventually "

2953: 2749:

Prior to the 10th century, no attempt was made to use a human figure to symbolize

12936: 12841: 12771: 12527: 12477: 12295: 12182: 11868: 11863: 11843: 11632: 11617: 11506: 11474: 11445: 11397: 11008: 10935: 10890: 10596: 10576: 10177: 9888: 9794: 9585: 9283: 8699: 8674: 8646: 8604: 8233: 7358: 5007: 4835: 4231: 4092: 3387: 3114: 3052: 3012: 2992: 2923: 2882: 2855: 2786:

By the 12th century depictions of God the Father had started to appear in French

2617: 2217: 2059: 1787: 1780: 1125: 1034: 639: 599: 454: 354: 29: 12701: 12368: 12192: 12187: 12160: 12029: 11785: 11657: 11452: 11438: 11404: 11183: 11093: 10769: 10748: 10736: 10683: 10505: 10465: 10438: 10239: 10215: 10172: 10125: 10110: 9884: 9784: 9580: 9469: 9415: 9348: 9328: 9087: 8928: 8737: 8705: 7180: 6123: 5508: 4843: 4734: 4552: 4279: 4187: 4150:, and others. These nontrinatarian views were rejected by many bishops such as 3962: 3941: 3672: 3559: 3524: 3516: 3511: 3502: 3293: 3248: 3217:

charismatic gifts, others relate it to no present or future situation, but the

3064: 2890: 2834: 2750: 2722: 2714: 2621: 2605: 2301: 2161: 1987: 1951:, meaning "Praise Jah", which is used to give God glory. In the New Testament, 1916: 1903: 1842: 1831: 1826: 1684: 1543: 1516: 1428: 1171: 1130: 1110: 981: 946: 798: 719: 619: 369: 364: 306: 227: 202: 33: 6602:

How to Distinguish the Saints in Art by Their Costumes, Symbols and Attributes

5801: 5768: 3497:

in AD 381 defined the dogma "in its simplest outlines in the face of pressing

3044:)).God the Father is depicted as a powerful figure, floating in the clouds in 2396:

hold that all the suggested classifications are artificial and without basis.

12949: 12611: 12512: 12104: 12009: 11670: 11536: 11333: 11323: 11153: 10900: 10885: 10870: 10833: 10818: 10808: 10803: 10798: 10554: 10406: 10287: 10187: 9809: 9740: 9590: 9298: 8938: 8933: 8825: 8630: 8586: 8296:

The Oxford Dictionary of the Christian Church (Oxford University Press, 2005

8184: 7331:

Passionate Holiness: Marginalized Christian Devotions for Distinctive Peoples

6146:(Ancient Christian Commentary on Scripture) by Joel C. Elowsky (23 May 2007) 5835: 5780: 5645: 5177:

by Leland Ryken, James C. Wilhoit and Tremper Longman III (11 November 1998)

4954: 4933: 4548: 4418: 4316: 4132: 3946: 3806: 3395: 3302: 3218: 2803: 2791: 2378:

attributes of God. The former are those attributes which have no unqualified

2367: 2181: 2151: 2146: 1972: 1800: 1725: 1649: 1539: 1084: 991: 788: 783: 439: 407: 187: 134: 8526: 7350:. (Citta del Vaticano: Libreria Editrice Vaticana, 1993): 1-2-1-1-2 ¶ 239. ( 7092:

by Bruce M. Metzger and Michael David Coogan (14 October 1993) ISBN page 157

6438:

According to accounts by Patriarch Nikephoros and the chronicler Theophanes.

5495:

Christiano, Kevin J.; Kivisto, Peter; Swatos, William H. Jr., eds. (2015) .

3411:: "All authority hath been given unto me in heaven and on earth" as well as 2642:

in 692 did not specifically condemn images of the Father, it suggested that

1739:, and 12–21 years before the earliest of the canonical gospels was written: 12826: 12731: 12721: 12621: 12586: 12566: 12507: 12435: 12320: 12223: 12170: 11853: 11823: 11541: 11328: 11318: 10910: 10673: 10606: 10581: 10546: 10454: 10302: 10192: 10167: 9622: 9570: 9501: 9491: 9172: 9104: 8969: 8865: 8350:

Barley, L. M.; Field, C. D.; Kosmin, B. A.; Nielsen, J. S. (28 June 2014).

7676:(2nd Edition). Libreria Editrice Vaticana. 2012. Retrieved 23 January 2021. 7605:(2nd Edition). Libreria Editrice Vaticana. 2012. Retrieved 23 January 2021. 7137:

Invocation and Assent: The Making and the Remaking of Trinitarian Theology.

6965:

Studying the Historical Jesus: Evaluations of the State of Current Research

6754: 6575: 5435: 5207: 4966: 4714: 4536: 4284: 4159: 3993: 3981: 3967: 3881: 3869: 3501:" and the version used thereafter dates to 381. In the 5th century, in the 3428: 3327: 3235:

Interpretations of the term Kingdom of God have given rise to wide-ranging

3213: 3102: 3075:

also depicted God the Father as a man riding on a cloud, above the scenes.

3027: 3016: 2969: 2826: 2822: 2694:, drew a distinction between images of God the Father and those of Christ. 2631: 2601: 2227: 2069: 1928: 1815: 1759:

given by Paul, he further characterizes the early Christian understanding:

1721: 1641: 1380: 1040: 813: 693: 464: 444: 316: 277: 272: 232: 4787: 3683: 2845:, begun in 1425 use a similar tall full-length symbol for the Father. The 12804: 12716: 12645: 12581: 12537: 12355: 12310: 12263: 12197: 12041: 12004: 11858: 11848: 11838: 11675: 11551: 11431: 11273: 11258: 11243: 11238: 11123: 11098: 10920: 10783: 10564: 10401: 10220: 10162: 9924: 9674: 9637: 9486: 9338: 9313: 9210: 6557:

Christian iconography: or The history of Christian art in the middle ages

5730: 4963:

One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism

4477: 4084: 4076: 4068: 4001: 3915: 3785: 3775: 3563: 2919: 2754: 2710: 2232: 2074: 2064: 2001: 1872:

suggested that there are three groups, and that some attributes, such as

1845:, and other Christian theologians have described God with the Latin term 1555: 1547: 1432: 1392: 1155: 1115: 1100: 986: 926: 870: 579: 536: 531: 469: 459: 379: 331: 164: 149: 74: 41: 8494: 8019:

The Renewal of Trinitarian Theology: Themes, Patterns & Explorations

6869:

by Watson E. Mills, Edgar V. McKnight and Roger A. Bullard (1 May 2001)

6010:

Green, Joel B.; McKnight, Scot; Marshall, I. Howard (18 February 1992).

4874: 4423:"Part V: The Shaping of Christian Theology – Monotheism and Christology" 4163:

the establishment of a number of groups in North America and elsewhere.

3743:

In Trinitarian theology, God the Father is the "arche" or "principium" (

3078: 12869: 12776: 12751: 12711: 12305: 12076: 12061: 12056: 12024: 11999: 11556: 11416: 11088: 11043: 10983: 10973: 10880: 10764: 10759: 10631: 10334: 10157: 10092: 9772: 9511: 9308: 8964: 8896: 5534: 4431:

The Cambridge History of Christianity, Volume 1: Origins to Constantine

4147: 4072: 4005: 3830: 3678: 3650: 3628: 3475: 3378: 3264: 3173: 3020: 2942: 2851: 2678: 2594: 2171: 2131: 2100: 1948: 1940: 1924: 1869: 1808: 1706: 1629: 1625: 1606: 1574:(Persons) of one substance, and is not traditionally held to be one of 1559: 1481: 1477: 1404: 1400: 1095: 551: 448: 159: 114: 99: 2837:, which show a considerable diversity of apparent ages and dress. The 2549: 12532: 12363: 12254: 12051: 12036: 12019: 12014: 11994: 11690: 11424: 11288: 11263: 11253: 11158: 11138: 10978: 10860: 10731: 10614: 10510: 10443: 10044: 9929: 9777: 9612: 9602: 9595: 9553: 9548: 9343: 9303: 8648:

Invitation to Theology: A Guide to Study, Conversation & Practice

6744: 6727: 5003: 4722: 4434: 4375: 4178:

teaches that the Godhead is a divine unity of three distinct beings:

4143: 4100: 4088: 4024: 3763: 3611:

Such as the Father is, such is the Son, and such is the Holy Spirit.

3539: 3240: 3133:, not God the Father. However some icons continued to be produced in 2983: 2635: 2360: 2356: 2341: 2136: 1575: 1473: 1440: 1420: 1419:(wholly independent of, and removed from, the material universe) and 1257: 1120: 1090: 541: 154: 129: 79: 8559:. Journal of Pentecostal Theology: Supplement Series. Vol. 31. 6988:

An Introduction to the New Testament and the Origins of Christianity

5516: 4906:. Journal of Pentecostal Theology: Supplement Series. Vol. 45. 3899:

of 451, accepted by the majority of Christians, holds that Jesus is

1884:

since there are relative forms of the latter but not of the former.

1632:(the belief in one God) and had an ideal relationship with God. The 247: 12884: 12517: 12099: 12046: 11947: 11248: 11078: 10693: 10678: 10591: 10530: 10312: 10120: 9318: 9187: 8268:

Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites

4225: 4151: 4139: 4057: 3748: 3535: 3447: 3399: 2987: 2527:. His main argument for the infinity of God, which can be found in 2523: 2277: 1796: 1767:

Paul also reflects on the relationship between God and Christians:

1535:, there is little scholarly agreement on its exact interpretation. 1504: 1105: 976: 634: 609: 603: 594: 589: 584: 192: 144: 8755: 6351:

Saints, Signs, and Symbols: The Symbolic Language of Christian Art

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The anointed community: the Holy Spirit in the Johannine tradition

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Delighting in the Trinity: An Introduction to the Christian Faith

8557:"In Jesus' Name": The History and Beliefs of Oneness Pentecostals 8039: 8037: 8035: 7284:(1974), Cross & Livingstone (eds), art "Trinity, Doctrine of" 6549: 4879: 4877: 4211: 4183: 4080: 3950: 3826: 3616: 3596: 3555: 3479: 3398:

includes a number of the usages of the three-fold liturgical and

3358: 3142: 3068: 3004: 2646:

of Christ were preferred over Old Testament shadows and figures.

2532: 2408: 2379: 2110: 1907: 1880:, have a different logical dynamic which from such attributes as 1804: 1696: 1621: 1614: 1503:

has been discussed since the earliest days of Christianity, with

1424: 1140: 865: 838: 556: 521: 402: 252: 182: 104: 84: 24: 7109:(Volume III) by Gerhard Kittel and Gerhard Friedrich (Jun 1966) 3423:. And the Spirit being both "of God" and "of Christ" appears in 2864:

similar or identical figures with the usual appearance of Christ

2531:, is that God's goodness is limitless, and as God's goodness is 1566:

in 325 AD, and a later definitive form was produced by the

1447:

human nature, thus becoming man in a unique event known as "the

12822: 12385: 11972: 10788: 10656: 8834: 8564: 8560: 7179:

Elizabeth Lev, "Dimming the Pauline Spotlight; Jubilee Fruits"

5443: 4911: 4907: 4605: 4493: 4179: 4128: 3972: 3837: 3703: 3498: 3182: 3138: 3134: 3118: 3097: 2811: 2807: 2768:

Depiction of two hands of God and the Holy Spirit as a dove in

2673:(literally, "image struggle" or "war on icons") began. Emperor 2518: 2095: 1957: 1936: 1852: 1292: 793: 546: 526: 474: 267: 257: 139: 119: 60: 8248:

by Francis Schussler Fiorenza and John P. Galvin (1 May 2011)

8032: 3642:

While "Father" and "Son" implicitly invoke masculine sex, the

3345:

teaches the avoidance of sin and the Parables of the Kingdom (

2616:

was indicated, the Hand of God was used increasingly from the

12378: 12228: 12119: 12094: 11989: 11163: 10668: 9560: 9020: 8959: 8916: 7840:

Lord Jesus Christ: Devotion to Jesus in Earliest Christianity

4711:"Part II: The content of Christian doctrine – The Triune God" 4048: 4016:

God the Spirit continues to dwell in bodies of the faithful.

3958: 3702:

was based on two key ideas: first the shared identity of the

3531: 3314: 2815: 2412: 2407:

attributes; the former being those which have no unqualified

1966: 1920: 1830:

that he had even "vouchsafed to adopt as his son by grace".

1628:

himself. It is believed that Abraham was the first to affirm

808: 770: 516: 94: 37: 8676:

Holy Spirit and Salvation: The Sources of Christian Theology

6537:

Image of God the Father in Orthodox Theology and Iconography

6497:

Image of God the Father in Orthodox Theology and Iconography

6420:

Image of God the Father in Orthodox Theology and Iconography

4332:

One example is John 1:18: "No man has seen God at any time".

2517:

was one of the first theologians to argue, in opposition to

1851:, a phrase that translates roughly to "being itself". God's 12606: 12389: 12259: 11916: 8443: 8441: 6314:, Banner of Truth 1963, pp. 57–81 & p. 46 respectively. 5985:(Revised ed.). William Carey Publishing. p. 182. 3698:

The emergence of Trinitarian theology of God the Father in

3601:

Neither confounding the persons nor dividing the substance.

2643: 2304:

focused on a shorter list of just eight attributes, namely

1610: 397: 197: 8450:"The Only True God and Jesus Christ Whom He Hath Sentrist" 8382:. London: T & T Clark International. pp. 36, 43. 6621:

Bourlier, Cyriil. "Introduction to Medieval Iconography",

6371:

Ancient Jewish Art and Archaeology in the Diaspora, Part 1

4657:. In Christensen, Michael J.; Wittung, Jeffery A. (eds.). 3992:

states that Jesus was "conceived by the Holy Spirit". The

3317:

indicate that the task of judgement is assigned to Jesus.

3026:

God the Father is symbolized in several Genesis scenes in

2732:(considered ecumenical by the Western Church, but not the 12746: 12233: 12133: 8213:

In Understanding be Men: A Handbook of Christian Doctrine

7754:

The Ecumenical Councils of the Catholic Church: A History

7571:

by Gilles Emery O. P. and Matthew Levering (27 Oct 2011)

6687:

From Renaissance to baroque: essays on literature and art

6345: 6343: 6003: 4822:

Fotopoulos, John (2010). "Chapter 23: 1 Corinthians". In

4370:. In Cunningham, Mary B.; Theokritoff, Elizabeth (eds.). 2608:. In art depicting specific Biblical scenes, such as the 1944: 1469:. Although some early sects of Christianity, such as the 1412: 1384: 374: 237: 8728:"Part One: God – Chapter II: The Biblical Belief in God" 8438: 8349: 8142:

The Wiersbe Bible Commentary: The Complete New Testament

4472: 4470: 4468: 4466: 3585:

The doctrine was expressed at length in the 4th-century

3577:"The One God exists in Three Persons and One Substance." 3063:

in Rome includes a number of 16th century depictions of

2483:. He then analyses a series of intellectual attributes: 1898: 6938:

Familiar Stranger: An Introduction to Jesus of Nazareth

5494: 5204:

Divine Government: God's Kingship in the Gospel of Mark

4368:"Part I: Doctrine and Tradition – Creator and creation" 3659:. This theological focus relates the revelation of the 3478:

provided a formal representation of the concept of the

2914:

patriarchal in appearance, sometimes with a triangular

2444:) and the sustainer of what he has brought into being; 1906:

YHWH, the name of God written in Hebrew, old church of

1864:(that God is impassible) and those positively based on 1659: 8611:. The Open Yale Courses Series. New Haven and London: 6907:

Dictionary for Theological Interpretation of the Bible

6340: 4372:

The Cambridge Companion to Orthodox Christian Theology

1701: 7960:

Encyclopedia of Theology: A Concise Sacramentum Mundi

6887:

Encyclopedia of Theology: A Concise Sacramentum Mundi

6009: 5808:, Metaphysics Research Lab, Stanford University, 2018 5727:

Encyclopedia of Theology: A Concise Sacramentum Mundi

5353:

edited by Watson E. Mills, Roger Aubrey Bullard 2001

4463: 2713:

ordered a set of four books that became known as the

2654:

God the Father with His Right Hand Raised in Blessing

8230:

The Mystical Theology of the Eastern Orthodox Church

7962:

by Karl Rahner (28 December 2004) ISBN pages 692–694

7942:(2nd Edition) by Millard J. Erickson (1 April 2001) 7882:

by G. W. Bowersock, Peter Brown and Oleg Graba 1999

7691:

by Alan Richardson and John Bowden (1 January 1983)

7551:

by Alan Richardson and John Bowden (1 January 1983)

7201:

An Introduction to the Theology of the New Testament

4207: 3848:. The Biblical accounts of Jesus' ministry include: 2438:

being the source of all that composes his creation (

8164: 6827:

Icon and devotion: sacred spaces in Imperial Russia

6707:

Between Renaissance and Baroque: Jesuit art in Rome

3690:(detail) offering the right hand throne to Christ, 3000:suppress images deemed non-canonical or heretical. 2656:, with a triangular halo representing the Trinity, 8473: 7880:Late Antiquity: A Guide to the Postclassical World 4361: 4359: 4357: 4355: 4353: 4351: 4349: 3732:. Instances of this in the Farewell Discourse are 3071:is still alluded to in terms of three angels, but 2858:, continued to use the old depiction of Christ as 2336:. Other formulations include the 1251 list of the 7587: 7585: 5422: 5420: 5418: 5297:The Nicene Faith: Formation Of Christian Theology 3152: 12947: 7689:The Westminster Dictionary of Christian Theology 7549:The Westminster Dictionary of Christian Theology 7316:Chicago: The University of Chicago Press, 1998. 6400:Writing in Gold, Byzantine Society and its Icons 5920: 5501:Sociology of Religion: Contemporary Developments 5258:(5th ed.). London: Continuum. p. 150. 4476: 3762:Trinitarians believe that God the Father is not 8480:The Church of Jesus Christ of Latter-day Saints 8454:The Church of Jesus Christ of Latter-day Saints 8373: 8371: 8160: 8158: 8001:by Geoffrey William Bromiley (3 November 2000) 7528:by Daniel B. Stevick (29 April 2011) Eeardmans 7414: 7412: 7410: 6967:by Bruce Chilton and Craig A. Evans (Jun 1998) 5775:, vol. 6, 19 August 1968, pp. 79–80, 5758:Longmans:1960, p.136; p.139; p.195 respectively 5150: 5148: 4949: 4947: 4945: 4943: 4704: 4702: 4700: 4698: 4531: 4529: 4527: 4525: 4346: 4176:The Church of Jesus Christ of Latter-day Saints 3509:expanded on the theological development in his 2000:John 12:27 presents the sacrifice of Jesus the 1211:The Church of Jesus Christ of Latter-day Saints 8410:. New York, NY: Checkmark Books. p. 543. 7645:International Standard Bible Encyclopedia: E-J 7582: 7218:by Roger E. Olson, Christopher Alan Hall 2002 7034: 7032: 7030: 7028: 6933: 6931: 6929: 6927: 6925: 6923: 5858:by Watson E. Mills, Roger Aubrey Bullard 1998 5440:The Oxford Handbook of the Abrahamic Religions 5415: 1975:) are additional words used to reference God. 1523:), others based on theological reasoning. The 11932: 10060: 9734:Architecture of cathedrals and great churches 9433: 8850: 8607:(2012). "Understanding Biblical Monotheism". 8401: 8399: 8259: 7684: 7682: 7526:Jesus and His Own: A Commentary on John 13–17 7459:The International Standard Bible Encyclopedia 7369: 7367: 7277: 7275: 7102: 7100: 7098: 6580:God sending out the angel of the Annunciation 5434:. In Blidstein, Moshe; Silverstein, Adam J.; 4762: 4760: 4719:The Cambridge Companion to Christian Doctrine 4490:The Oxford Dictionary of the Christian Church 4109:The Oxford Dictionary of the Christian Church 3949:representation of the Holy Spirit as a dove, 3840:, Jesus was conceived by the Holy Spirit and 3382:The earliest known depiction of the Trinity, 2839:"Gates of Paradise" of the Florence Baptistry 2825:carried a depiction of God the Father in the 2499:(including love, grace, mercy and patience); 2257: 1358: 662: 8380:Trinitarian soundings in systematic theology 8368: 8155: 7815: 7813: 7640: 7638: 7636: 7452: 7407: 7131: 7129: 7127: 7125: 7123: 6983: 6981: 5965:United States Conference of Catholic Bishops 5926: 5825: 5346: 5344: 5342: 5340: 5145: 4983: 4940: 4888: 4828:The Blackwell Companion to the New Testament 4695: 4522: 4413: 4411: 4409: 4407: 3914:In mainstream Christianity, Jesus Christ as 2387:, God is infinite, eternal and unchangeable 11206: 8310: 8211:T C Hammond (1968). Wright, David F (ed.). 8210: 8135: 8117: 8115: 7935: 7933: 7709: 7707: 7705: 7421:by Veli-Matti Kärkkäinen (17 January 2007) 7396:by Veli-Matti Kärkkäinen (17 January 2007) 7211: 7209: 7155: 7153: 7107:Theological Dictionary of the New Testament 7085: 7083: 7025: 6960: 6958: 6956: 6954: 6940:by Michael James McClymond (22 March 2004) 6920: 5369: 5367: 5199: 5197: 5195: 5193: 5191: 5170: 5168: 5166: 5164: 5124: 5122: 5101: 5099: 5097: 5095: 5093: 4817: 4815: 4600:. In Ayres, Lewis; Volpe, Medi Ann (eds.). 4365: 2918:(as a reference to the Trinity), or with a 2439: 1931:Jews replace the Tetragrammaton with title 1846: 1799:had emphasized (in Book 4, chapter 5) that 1558:understanding of God". Around 200 AD, 12398: 11939: 11925: 10067: 10053: 8857: 8843: 8697: 8669: 8396: 8321:. Wipf and Stock Publishers. p. 152. 8061:by Wolfhart Pannenberg (11 November 2004) 8054: 8052: 8043: 7999:Introduction to the Theology of Karl Barth 7790: 7679: 7615: 7613: 7611: 7544: 7542: 7486:The Doctrine of God: A Global Introduction 7481: 7479: 7477: 7475: 7432: 7364: 7272: 7254: 7252: 7095: 6860: 6569: 5974: 5902: 5900: 5898: 5896: 5894: 5688:The Doctrine of God: A Global Introduction 5272: 5079:by Eric Francis Osborn (26 November 2001) 5072: 5070: 5068: 5039: 4965:(3rd ed.). London and New York City: 4821: 4778:(3rd ed.). London and New York City: 4757: 4038: 2296:listed eighteen attributes for God in his 2264: 2250: 2043: 1978:Respect for the name of God is one of the 1365: 1351: 700: 669: 655: 48:visible as a dove at the top of the image. 8722: 7810: 7772: 7770: 7633: 7282:Oxford Dictionary of the Christian Church 7192: 7190: 7188: 7120: 6978: 6753: 6743: 6115: 6113: 5953: 5849: 5719: 5683: 5681: 5679: 5677: 5675: 5673: 5573: 5571: 5426: 5387: 5385: 5383: 5337: 5319: 5317: 5315: 5313: 4708: 4404: 3363: 3259:An angel blows the "last trumpet", as in 2298:An Exact Exposition of the Orthodox Faith 12682: 8336:Following Our Shepherd to Full Communion 8292: 8290: 8265: 8112: 7930: 7853: 7842:by Larry W. Hurtado (14 September 2005) 7727: 7702: 7340: 7236:Tertullian, First Theologian of the West 7206: 7150: 7080: 7056: 6990:by Delbert Royce Burkett (22 July 2002) 6951: 6725: 6458:The Decline and Fall of the Roman Empire 6324:The Brill Dictionary of Gregory of Nyssa 5750: 5748: 5746: 5364: 5326:by Donald Fairbairn (28 September 2009) 5228: 5226: 5224: 5188: 5161: 5119: 5090: 4812: 4602:The Oxford Handbook of Catholic Theology 4595: 4535: 3940: 3801: 3682: 3549: 3377: 3254: 3167: 3117:was still critical of such images as a " 3090:In several of his painting, such as the 3077: 2763: 2648: 2548: 2366:Traditionally, some theologians such as 2011: 1897: 1700: 18: 8736:(2nd Revised ed.). San Francisco: 8644: 8377: 8266:Kraybill, Donald B. (1 November 2010). 8049: 7608: 7539: 7508:by Robert C. Neville (4 February 2002) 7499: 7472: 7249: 7001: 6243: 5983:The Bible in Cross Cultural Perspective 5891: 5602: 5292: 5290: 5288: 5065: 4989: 4953: 4900:"Monotheism in Paul's Rhetorical World" 4894: 4067:and other traditions arising since the 3157: 1490:split of early Christianity and Judaism 12948: 11959: 11497:Conditional preservation of the saints 11306: 10074: 8770: 8405: 8316: 8021:by Roderick T. Leupp (1 October 2008) 7767: 7756:by Joseph F. Kelly (1 September 2009) 7374:The Cambridge Companion to the Trinity 7185: 7160:The Cambridge Companion to the Trinity 6190: 6110: 6044: 5980: 5927:Parke-Taylor, G. H. (1 January 2006). 5670: 5568: 5497:"Excursus on the History of Religions" 5380: 5310: 4031:the writing of the scriptures and now 4012:which remained unrevealed. Yet, as in 3591:of which the following is an extract: 2545:Religious images in Christian theology 1584:nontrinitarian views about the Godhead 1443:) but accept that God the Son assumed 12671: 11958: 11920: 11355: 11305: 11205: 11030: 10048: 8838: 8603: 8287: 8169:. Baker Book House. pp. 265–270. 8101:by Michael Jinkins (26 January 2001) 8081:by Michael Jinkins (26 January 2001) 7900:A Short History of Christian Doctrine 7622:by John Koessler (13 September 1999) 7314:Critical Terms for Religious Studies. 7294:A Short History of Christian Doctrine 7261:by Louis Berkhof (24 September 1996) 6726:Esposito, Teresa (11 December 2018). 6637:Renaissance art: a topical dictionary 6137: 5743: 5253: 5221: 5156:Historia de la Filosofía I, Barcelona 4766: 4648: 4417: 4255:Diversity in early Christian theology 3515:, while the major development in the 3147:Orthodox Christian-majority countries 2976:, detail of the hand of God), c. 1512 1681:Diversity in early Christian theology 1648:consider to be (and refer to as) the 1480:of Jesus, the concept of Jesus being 8550: 8492: 7860:Historical Theology: An Introduction 7734:Christology: Biblical And Historical 7714:Historical Theology: An Introduction 7307: 6578:, at the top of the triumphal arch, 6478:Three Treatises on the Divine Images 5929:Yahweh: The Divine Name in the Bible 5773:Journal of the History of Philosophy 5456:10.1093/oxfordhb/9780199697762.013.9 5285: 4671:Fairleigh Dickinson University Press 4618:10.1093/oxfordhb/9780199566273.013.7 4506:10.1093/acref/9780192802903.001.0001 4115: 3370:Trinitarianism in the Church Fathers 1660:Development of the conception of God 11383:Christian views on the Old Covenant 11031: 8447: 7902:by Bernhard Lohse (5 January 1978) 7647:by Geoffrey W. Bromiley (Mar 1982) 6782: 6014:. InterVarsity Press. p. 271. 5806:Stanford Encyclopedia of Philosophy 5580:by Udo Schnelle (1 November 2009), 4545:Apostle Paul: His Life and Theology 3271:By the middle of the 20th century, 3055:, long admired as a masterpiece of 1720:were written) are reflected in the 1465:, which proclaimed one God and the 1457:views of God were expressed in the 1427:, which consists of three persons: 1206:Members Church of God International 13: 8641:. London: Lutterworth Press, 1966. 8434:. Vol. 2. 1988. p. 1019. 7569:The Oxford Handbook of the Trinity 7139:Wm. B. Eerdmans Publishing, 2008. 6889:by Karl Rahner (28 December 2004) 5909:by Louis Berkhof (1 August 2007), 4035:them to the Christian and church. 4008:, the same did not take place for 3930: 2831:Très Riches Heures du Duc de Berry 2495:and then, the moral attributes of 627:Portrayals of God in popular media 14: 12992: 12504:Attributes of God in Christianity 11814:Attributes of God in Christianity 11356: 8782: 8317:Tavast, Timo (21 December 2012). 8201:. Inter-Varsity Press. chapter 5. 7090:The Oxford Companion to the Bible 6788:Sir Thomas Browne's Works, 1852, 4295:Jehovah's Witnesses beliefs § God 4240:Attributes of God in Christianity 3352: 3284:that borrow elements from these. 3067:. In some of these paintings the 2829:. By the early 15th century, the 2018:Attributes of God in Christianity 1671:Attributes of God in Christianity 1554:... in such a way as to compel a 12931: 11898: 10029: 10028: 10017: 9145:State church of the Roman Empire 8864: 8544: 8486: 8467: 8424: 8343: 8239: 8223: 8204: 8188: 8173: 8092: 8072: 8012: 7992: 7965: 7953: 7913: 7893: 7873: 7833: 7822:by J. Glyndwr Harris (Mar 2002) 7747: 7674:Catechism of the Catholic Church 7658: 7603:Catechism of the Catholic Church 7562: 7519: 7419:The Trinity: Global Perspectives 7394:The Trinity: Global Perspectives 7387: 7348:Catechismus Catholicae Ecclesiae 7323: 7287: 7229: 7173: 6900: 6880: 6839: 6819: 6799: 6762: 6719: 6699: 6679: 6670: 5981:Loewen, Jacob A. (1 June 2020). 5961:"The Name of God in the Liturgy" 5933:Wilfrid Laurier University Press 5036:("Clementine Homilies", xvi. 15) 4366:Theokritoff, Elizabeth (2010) . 4224: 4210: 3966:theology of the Holy Spirit, or 3858:preaching, teaching, and healing 3208:") is a prominent phrase in the 3124:In 1667 the 43rd chapter of the 2952: 2941: 2614:representation of God the Father 2507:before dealing finally with his 1488:. This formed one aspect of the 1484:was accepted by the majority of 1332: 633: 12562:Great Architect of the Universe 9128:First seven ecumenical councils 8698:Kärkkäinen, Veli-Matti (2002). 8597: 8406:Melton, J. Gordon, ed. (2008). 7008:A Theology of the New Testament 6847:"Council of Moscow – 1666–1667" 6649: 6629: 6614: 6594: 6585: 6529: 6509: 6489: 6470: 6450: 6441: 6432: 6412: 6392: 6363: 6329: 6317: 6304: 6291: 6282: 6262: 6237: 6226: 6214: 6179: 6168: 6157: 6099: 6088: 6068: 5880: 5869: 5812: 5794: 5761: 5705: 5659: 5633: 5622: 5591: 5557: 5488: 5409: 5247: 5030: 5024: 4868: 4751: 4326: 4309: 4245:Catholic Church § Nature of God 3909:Third Council of Constantinople 3545: 3495:First Council of Constantinople 3334:includes a similar confession. 2730:Council of Constantinople (869) 1868:(that God is infinitely good). 1786:By the end of the 1st century, 1735:, about twenty years after the 11887:Lists of Christian theologians 11585:Separation of church and state 9995:Relations with other religions 9401:Church of the East (Nestorian) 9396:Oriental Orthodox (Miaphysite) 8167:Introducing Christian Doctrine 8124:by John Joseph O'Donnell 1988 7940:Introducing Christian Doctrine 7488:by Veli-Matti Kärkkäinen 2004 7039:Introducing Christian Doctrine 6867:Mercer Dictionary of the Bible 6555:Adolphe Napoléon Didron, 2003 5856:Mercer dictionary of the Bible 5351:Mercer Dictionary of the Bible 5175:Dictionary of Biblical Imagery 4642: 4589: 4583: 4577: 3153:Kingdom of God and eschatology 2908:Verrocchio's Baptism of Christ 2600:The Hand of God was common in 1654:masculine grammatical articles 1216:The New Church (Swedenborgian) 1161:Nondenominational Christianity 1: 12341:Trinity of the Church Fathers 11892:Outline of Christian theology 10856:History of Christian theology 8639:Guide to the Debate about God 8408:Encyclopedia of Protestantism 8195:The Holy Spirit and His Gifts 8122:The mystery of the Triune God 7862:by Geoffrey W. Bromiley 2000 7777:Practical Christian Theology: 7716:by Geoffrey W. Bromiley 2000 7461:by Geoffrey W. Bromiley 1988 7439:Global Dictionary of Theology 6075:Theology of the New Testament 5578:Theology of the New Testament 5106:Global Dictionary of Theology 4772:"Part II: Creeds and Baptism" 4596:Weinandy, Thomas G. (2019) . 4447:10.1017/CHOL9780521812399.027 4388:10.1017/CCOL9780521864848.005 4339: 3666: 3644:gender of God in Christianity 3164:Kingdom of God (Christianity) 3105:court in England (except the 2660: 2566: 2421:Westminster Shorter Catechism 2385:Westminster Shorter Catechism 2346:Westminster Shorter Catechism 1943:and the Greek New Testament. 1825:From the 2nd century onward, 1729: 1675:History of Christian theology 1589: 1527:is a prominent phrase in the 12672: 11946: 11666:Baptism with the Holy Spirit 8808:Resources in other libraries 8733:Introduction to Christianity 8378:Metzger, Paul Louis (2005). 8165:Millard J. Erickson (1992). 7352:Official English translation 7238:by Eric Osborn (4 Dec 2003) 6515:Gesa Elsbeth Thiessen, 2005 6301:Prentice-Hall 1973, pp. 7–14 6277:Christian Focus Publications 5907:Manual Of Christian Doctrine 5609:Theology of Paul the Apostle 5377:A & C Black: 1965, p 115 5299:by John Behr (30 June 2004) 4429:; Young, Frances M. (eds.). 3287: 3224: 3176:, Germany, late 15th century 3172:God the Father on a throne, 2869:In an early Venetian school 2538: 2340:, which was then adopted at 1894:Names of God in Christianity 1755:(Acts 17:24–27), during the 1501:attributes and nature of God 1221:Unitarians and Universalists 7: 12592:Phenomenological definition 11834:Love of God in Christianity 11702:Christian reconstructionism 11470:Priesthood of all believers 10391:extra Ecclesiam nulla salus 9702:Views on poverty and wealth 8681:Westminster John Knox Press 7971:For Biblical passages see: 7779:by Floyd H. Barackman 1998 4667:Vancouver, British Columbia 4203: 4168:Jehovah's Witnesses beliefs 4058:from the Father and the Son 3937:Holy Spirit in Christianity 3823:titles have been attributed 3688:Depiction of God the Father 3625:Eastern Orthodox Christians 2456:. Berkhof also starts with 1664: 16:Christian conception of God 10: 12997: 9947:World Evangelical Alliance 9909:Traditionalist Catholicism 8144:by Warren W. Wiersbe 2007 6732:Early Modern Low Countries 5432:"Abraham and Authenticity" 4990:Hurtado, Larry W. (2005). 4844:10.1002/9781444318937.ch23 4735:10.1017/CCOL0521471184.009 4727:Cambridge University Press 4709:Del Colle, Ralph (2001) . 4439:Cambridge University Press 4380:Cambridge University Press 4270:God in Abrahamic religions 4119: 3934: 3783: 3773: 3769: 3676: 3670: 3619:Christians (which include 3367: 3356: 3291: 3249:apocalyptic interpretation 3228: 3161: 3073:Giovanni Battista Fiammeri 2932:instruments of the Passion 2542: 2015: 1990:: "Hallowed be thy Name". 1967: 1927:. In reading aloud of the 1891: 1811:early in the 3rd century. 1678: 1668: 1599: 1596:God in Abrahamic religions 1593: 12929: 12898: 12860: 12813: 12790: 12678: 12667: 12620: 12496: 12448: 12354: 12281: 12242: 12206: 12143: 12132: 12085: 11980: 11971: 11967: 11954: 11882: 11806: 11763: 11730: 11689: 11656: 11593: 11565: 11522: 11368: 11364: 11351: 11314: 11301: 11214: 11201: 11039: 11026: 11017: 10944: 10866:Calvinist–Arminian debate 10846: 10702: 10605: 10545: 10330: 10321: 10273: 10206: 10148: 10139: 10091: 10082: 10012: 9962: 9942:World Council of Churches 9917: 9835: 9719: 9710: 9665: 9450: 9434: 9429:Latter Day Saint movement 9414: 9374: 9274: 9255: 9201: 9158: 9103: 9009: 8988: 8947: 8915: 8872: 8803:Resources in your library 8645:Jinkins, Michael (2001). 8609:Introduction to the Bible 8504:Encyclopedia of Mormonism 8432:Insight on the Scriptures 8059:Systematic Theology Vol 1 6582:. See Schiller, I, fig 15 6077:by Georg Strecker (2000) 5611:by James D. G. Dunn 2003 5375:Early Christian Doctrines 5256:Early Christian doctrines 4969:. pp. 1–16, 97–130. 4486:"Doctrine of the Trinity" 4186:(the Son, or Jesus), and 4045:Eastern Orthodox theology 3813:, St. Petersburg, Russia. 3780:Son of God (Christianity) 3101:1632 most members of the 3011:explicitly supported the 2535:, God is also limitless. 2210:Emotions expressed by God 1716:views of God (before the 1693:Son of God (Christianity) 1568:Ecumenical Council of 381 12346:Trinitarian universalism 11603:Confessional Lutheranism 9970:Anti-Christian sentiment 9150:Christian biblical canon 8771:Reeves, Michael (2022), 8679:. Louisville, Kentucky: 8551:Reed, David A. (2018) . 8474:Doctrine and Covenants. 8354:. Elsevier. p. 25. 8306:Trinity, doctrine of the 7799:by David L. Turner 2008 6197:Wiersbe Bible Commentary 5781:10.1353/hph.1968.a229574 5769:"St Augustine and Being" 5725:Peter Stockmeier in the 5505:Walnut Creek, California 5254:Kelly, J. N. D. (2000). 5236:. Broadman Press, 1962. 5154:Hirschberger, Johannes. 5053:. JewishEncyclopedia.com 4492:(3rd Revised ed.). 4302: 4198:Modalistic Monarchianism 4154:and subsequently by the 4065:Protestant denominations 3811:Peter and Paul Cathedral 3493:in AD 325 and later the 3048:Assumption of the Virgin 3007:were condemned. In 1745 2871:Coronation of the Virgin 2821:In the 14th century the 2719:Second Council of Nicaea 2687:Second Council of Nicaea 2370:distinguish between the 1476:, protested against the 12548:Godhead in Christianity 11465:Protestant ecclesiology 11208:Eastern Orthodox Church 10024:Christianity portal 9183:Investiture Controversy 7296:by Bernhard Lohse 1978 6705:Gauvin A. Bailey, 2003 6685:Louis Lohr Martz, 1991 6288:Berkhof 1974, p. 55–56. 6244:Berkhof, Louis (1974). 5448:Oxford University Press 4832:Chichester, West Sussex 4780:Continuum International 4610:Oxford University Press 4498:Oxford University Press 4275:God in the Baháʼí Faith 4054:Roman Catholic theology 4039:Trinitarian differences 4004:became manifest as the 3897:Chalcedonian Definition 3890:First Council of Nicaea 3599:, and Trinity in Unity; 3491:First Council of Nicaea 3281:Inaugurated eschatology 3267:, Germany, 19th century 2854:by the Hamburg painter 2800:baptismal font in Liège 2788:illuminated manuscripts 2025:Part of a series on the 1993:In the theology of the 1887: 1646:Christian denominations 1602:History of Christianity 1564:First Council of Nicaea 290:In particular religions 11819:Christian universalism 11755:Wesleyan Quadrilateral 11745:Imparted righteousness 11628:Lutheran scholasticism 11482:Protestant Soteriology 9975:Christian universalism 9366:Western Rite Orthodoxy 9211:Protestant Reformation 8776:ISBN 978-0-8308-4707-5 8671:Kärkkäinen, Veli-Matti 8651:. Westmont, Illinois: 8493:Dahl, Paul E. (1992). 8099:Invitation to Theology 8079:Invitation to Theology 7376:by Peter C. Phan 2011 7162:by Peter C. Phan 2011 6805:Charles Winston, 1847 6768:Charles Winston, 1847 6517:Theological aesthetics 6476:St. John of Damascus, 6299:Philosophy of Religion 5802:"Saint Thomas Aquinas" 5756:Early Christian Creeds 5234:New Testament Theology 5000:Grand Rapids, Michigan 4776:Early Christian Creeds 4649:Louth, Andrew (2007). 4500:. pp. 1652–1653. 3954: 3814: 3695: 3595:We worship one God in 3570: 3391: 3364:History and foundation 3268: 3245:Protestant Reformation 3237:eschatological debates 3177: 3087: 3032:Sistine Chapel ceiling 2783: 2743: 2707: 2666: 2586:Dura Europos synagogue 2572: 2440: 2338:Fourth Lateran Council 2088:Overarching attributes 1911: 1847: 1773: 1765: 1745: 1710: 49: 12374:Fate of the unlearned 12326:Shield of the Trinity 11829:Grace in Christianity 11643:Theology of the Cross 11084:Immaculate Conception 10779:New Covenant theology 10198:Social trinitarianism 9633:Anointing of the Sick 8830:Catholic Encyclopedia 8613:Yale University Press 8538:Harold B. Lee Library 6600:Arthur de Bles, 2004 6349:James Cornwell, 2009 6279:, 1995), pages 20–21. 5692:Veli-Matti Kärkkäinen 4788:10.4324/9781315836720 4655:in Orthodox Theology" 4427:Mitchell, Margaret M. 4105:Reformed Christianity 3944: 3905:true God and true man 3866:resurrection of Jesus 3825:to Jesus, including, 3805: 3794:Jesus in Christianity 3686: 3553: 3527:in the 13th century. 3404:2 Corinthians 1:21–22 3381: 3368:Further information: 3258: 3231:Christian eschatology 3171: 3081: 2903:Benvenuto di Giovanni 2776:Andrea del Verrocchio 2771:The Baptism of Christ 2767: 2746:could be symbolized. 2738: 2703: 2652: 2620:until the end of the 2552: 2485:knowledge-omniscience 2348:in the 17th century. 2012:Attributes and nature 1901: 1769: 1761: 1741: 1704: 1679:Further information: 1600:Further information: 1445:hypostatically united 36:presents the body of 22: 11750:Second work of grace 11740:Christian perfection 11608:Evangelical Catholic 11492:Conditional election 11410:Evangelical theology 11049:Apostolic succession 10365:Conditional Security 9954:Nondenominationalism 9827:Role in civilization 9294:Independent Catholic 9236:Relations with Islam 9216:Catholic Reformation 8740:. pp. 116–136. 8571:. pp. 175–205. 8511:. pp. 552–553. 8509:Macmillan Publishing 8448:Holland, Jeffrey R. 8089:pages 60 and 134–135 7357:3 March 2013 at the 7203:SCM: 1961, p122f,158 6535:Steven Bigham, 1995 6495:Steven Bigham, 1995 6456:Edward Gibbon, 1995 6418:Steven Bigham, 1995 6398:Robin Cormack, 1985 6026:Many of the uses of 5838:(24 September 1996) 5511:. pp. 254–255. 5398:(21 September 2011) 5392:Theology: The Basics 5280:Fathers and Heretics 5158:: Herder 1977, p.403 4838:. pp. 413–433. 4729:. pp. 121–140. 4612:. pp. 167–182. 4555:. pp. 395–400. 4441:. pp. 452–469. 4194:Oneness Pentecostals 3384:Dogmatic Sarcophagus 3273:realized eschatology 3158:Kingship and Kingdom 3126:Great Moscow Council 3037:The Creation of Adam 2965:The Creation of Adam 2699:On the Divine Images 2671:Byzantine iconoclasm 2553:Use of the symbolic 2292:In the 8th century, 2006:crucifixion of Jesus 1995:Early Church Fathers 1737:crucifixion of Jesus 1617:, identify with the 1391:, supreme being who 1058:Independent Catholic 177:Specific conceptions 12971:God in Christianity 12908:Slavic Native Faith 12331:Trinitarian formula 12268:Father of Greatness 12151:Abrahamic religions 11905:Christianity portal 11874:Unlimited atonement 11681:Prosperity theology 11512:Unlimited atonement 11224:Cataphatic theology 11129:Papal infallibility 11074:Ecumenical Councils 10926:Counter-Reformation 10000:Unlimited atonement 9985:Cultural Christians 9424:Jehovah's Witnesses 9046:Sermon on the Mount 8975:Christian tradition 8902:Lists of Christians 8826:The Blessed Trinity 8820:On the Holy Trinity 8794:God in Christianity 8246:Systematic Theology 8217:Inter-Varsity Press 7736:by Mini S. Johnson 7259:Systematic Theology 7067:Wolfhart Pannenberg 7063:Systematic Theology 7043:Millard J. Erickson 7014:(2 September 1993) 6825:Oleg Tarasov, 2004 6312:Systematic Theology 6246:Systematic Theology 6222:Book IV, Chapter 19 6203:(1 November 2007), 6126:(30 December 2007) 5832:Systematic Theology 5715:, Book 4, chapter 5 5598:1 Thessalonians 4:8 5446:and New York City: 5051:Jewish Encyclopedia 4884:1 Corinthians 8:5–6 4725:and New York City: 4663:Madison, New Jersey 4608:and New York City: 4496:and New York City: 4437:and New York City: 4378:and New York City: 4218:Christianity portal 4156:Ecumenical councils 4010:God the Holy Spirit 3728:, the night before 3653:in his four volume 3635:("Persons") of the 3621:Catholic Christians 3568:God the Holy Spirit 3339:Sermon on the Mount 3261:1 Corinthians 15:52 2875:Giovanni d'Alemagna 2847:Rohan Book of Hours 2612:, where a specific 2591:Early Christian art 2578:Dura Europos church 2441:"creatio ex nihilo" 2318:incomprehensibility 2157:Incomprehensibility 1640:is recorded in the 1634:Abrahamic religions 1580:Nicene Christianity 1515:, stating that the 1437:God the Holy Spirit 1339:Christianity portal 1196:Jehovah's Witnesses 876:History of theology 640:Religion portal 55:Part of a series on 12966:Conceptions of God 12956:Christian theology 12870:Abrahamic prophecy 12800:Ayyavazhi theology 12572:Apophatic theology 11961:Conceptions of God 11717:Lordship salvation 11623:Lutheran orthodoxy 11575:Believer's baptism 11308:Oriental Orthodoxy 11219:Apophatic theology 11179:Transubstantiation 11064:Christian humanism 11054:Assumption of Mary 10076:Christian theology 9845:Crusading movement 9113:Ante-Nicene period 8653:InterVarsity Press 8615:. pp. 15–28. 8215:(sixth ed.). 8046:, p. 120–121. 7820:Christian Theology 7135:Vickers, Jason E. 7069:(27 October 2004) 6635:Irene Earls, 1987 6625:, October 28, 2013 6369:Hachlili, Rachel. 5820:Religious Language 5396:Alister E. McGrath 5133:Shirley C. Guthrie 5129:Christian Doctrine 5010:. pp. 13–55. 4918:. pp. 53–82. 4782:. pp. 30–61. 4673:. pp. 32–44. 4482:Livingstone, E. A. 4382:. pp. 63–77. 4260:Ethical monotheism 4250:Conceptions of God 4196:advance a form of 4014:1 Corinthians 6:19 3955: 3819:early Christianity 3815: 3809:window of Christ, 3725:Farewell Discourse 3700:early Christianity 3696: 3571: 3507:Augustine of Hippo 3484:Adversus Praxeas 3 3392: 3315:credal confessions 3269: 3178: 3107:Archbishop of York 3088: 3061:Church of the Gesù 2784: 2667: 2658:Girolamo dai Libri 2618:Carolingian period 2573: 2563:Drogo Sacramentary 1912: 1839:Augustine of Hippo 1820:Ante-Nicene Period 1711: 1619:biblical patriarch 1533:teachings of Jesus 1486:Gentile Christians 1078:Church of the East 942:Early Christianity 50: 12943: 12942: 12925: 12924: 12921: 12920: 12663: 12662: 12659: 12658: 12554:Latter Day Saints 12523:Divine simplicity 12444: 12443: 12301:Consubstantiality 12277: 12276: 12128: 12127: 12072:Theistic finitism 11914: 11913: 11802: 11801: 11798: 11797: 11794: 11793: 11781:Messianic Judaism 11580:Immersion baptism 11532:Anglo-Catholicism 11393:Dispensationalism 11388:Covenant theology 11347: 11346: 11339:Aphthartodocetism 11297: 11296: 11197: 11196: 10842: 10841: 10722:Dispensationalism 10689:Church discipline 10541: 10540: 10521:Union with Christ 10293:Angelic hierarchy 10269: 10268: 10042: 10041: 10008: 10007: 9936:Charta Oecumenica 9446: 9445: 9436:Iglesia ni Cristo 9251: 9250: 9231:French Revolution 9221:Thirty Years' War 9093:Apostolic fathers 9061:Great Commandment 8789:Library resources 8724:Ratzinger, Joseph 8704:. Ada, Michigan: 8578:978-90-04-39708-8 8507:. New York City: 8499:Ludlow, Daniel H. 8361:978-1-4832-9599-2 8328:978-1-61097-901-6 8302:978-0-19-280290-3 8277:978-0-8018-9911-9 8199:J. Oswald Sanders 8179:Though the term " 8150:978-0-7814-4539-9 7041:(2nd Edition) by 7012:George Eldon Ladd 6816:, (2009) page 230 6779:, (2009) page 229 6387:978-90-04-10878-3 6233:Book 1, Chapter 8 6201:Warren W. Wiersbe 6055:Patrick D. Miller 6021:978-0-8308-1777-1 5992:978-1-64508-304-7 5942:978-0-88920-652-6 5822:SCM 1967, pp.50ff 5526:978-1-4422-1691-4 5465:978-0-19-969776-2 5450:. pp. 3–21. 5428:Firestone, Reuven 5077:Irenaeus of Lyons 5017:978-0-8028-2861-3 4955:Hurtado, Larry W. 4925:978-90-04-39721-7 4896:Bernard, David K. 4680:978-0-8386-4111-8 4515:978-0-19-280290-3 4419:Young, Frances M. 4122:Nontrinitarianism 4116:Nontrinitarianism 4097:Plymouth Brethren 3836:According to the 3829:(Christ) and the 3692:Pieter de Grebber 3637:Christian Godhead 3554:A diagram of the 3466:Around AD 213 in 3277:ministry of Jesus 3206:Kingdom of Heaven 3111:Sir Thomas Browne 3009:Pope Benedict XIV 2796:Baptism of Christ 2780:Leonardo da Vinci 2640:Council of Trullo 2629:Byzantine emperor 2606:Romanesque period 2274: 2273: 2037: 2036: 2031:Attributes of God 1882:infinite goodness 1689:Nontrinitarianism 1609:, in common with 1467:divinity of Jesus 1375: 1374: 1228: 1227: 1201:Latter Day Saints 1186:Iglesia ni Cristo 1151:United Protestant 1136:Plymouth Brethren 1071:Oriental Orthodox 679: 678: 575:Euthyphro dilemma 415: 414: 25:La Sainte Trinité 12988: 12935: 12680: 12679: 12669: 12668: 12556: 12396: 12395: 12291:Athanasian Creed 12141: 12140: 11978: 11977: 11969: 11968: 11956: 11955: 11941: 11934: 11927: 11918: 11917: 11902: 11694: 11502:Prevenient grace 11366: 11365: 11353: 11352: 11303: 11302: 11234:Essence–energies 11203: 11202: 11144:Quartodecimanism 11028: 11027: 11024: 11023: 10936:Great Awakenings 10571:Incurvatus in se 10328: 10327: 10225:Hypostatic union 10146: 10145: 10116:Biblical studies 10089: 10088: 10069: 10062: 10055: 10046: 10045: 10032: 10031: 10022: 10021: 9865:Environmentalism 9815:Church buildings 9717: 9716: 9532:Eastern Orthodox 9527:Eastern Catholic 9439: 9438: 9406:Eastern Catholic 9384:Eastern Orthodox 9272: 9271: 9193:Age of Discovery 9178:East–West Schism 9076:Great Commission 9007: 9006: 8859: 8852: 8845: 8836: 8835: 8778: 8767: 8719: 8694: 8666: 8637:Jenkins, David. 8634: 8605:Hayes, Christine 8591: 8590: 8569:Brill Publishers 8548: 8542: 8541: 8535: 8533: 8490: 8484: 8483: 8471: 8465: 8464: 8462: 8460: 8445: 8436: 8435: 8428: 8422: 8421: 8403: 8394: 8393: 8375: 8366: 8365: 8347: 8341: 8340: 8314: 8308: 8294: 8285: 8284: 8263: 8257: 8243: 8237: 8227: 8221: 8220: 8208: 8202: 8192: 8186: 8177: 8171: 8170: 8162: 8153: 8139: 8133: 8119: 8110: 8096: 8090: 8076: 8070: 8056: 8047: 8041: 8030: 8016: 8010: 7996: 7990: 7969: 7963: 7957: 7951: 7937: 7928: 7917: 7911: 7897: 7891: 7877: 7871: 7857: 7851: 7837: 7831: 7817: 7808: 7794: 7788: 7774: 7765: 7751: 7745: 7731: 7725: 7711: 7700: 7686: 7677: 7662: 7656: 7642: 7631: 7617: 7606: 7589: 7580: 7566: 7560: 7546: 7537: 7523: 7517: 7506:Symbols of Jesus 7503: 7497: 7483: 7470: 7456: 7450: 7436: 7430: 7416: 7405: 7391: 7385: 7371: 7362: 7344: 7338: 7329:Dennis O'Neill, 7327: 7321: 7318:Credo Reference. 7311: 7305: 7291: 7285: 7279: 7270: 7256: 7247: 7233: 7227: 7213: 7204: 7197:Richardson, Alan 7194: 7183: 7181:Zenit 2009-06-25 7177: 7171: 7157: 7148: 7133: 7118: 7104: 7093: 7087: 7078: 7060: 7054: 7036: 7023: 7005: 6999: 6985: 6976: 6962: 6949: 6935: 6918: 6904: 6898: 6884: 6878: 6864: 6858: 6857: 6855: 6853: 6843: 6837: 6823: 6817: 6803: 6797: 6786: 6780: 6766: 6760: 6759: 6757: 6747: 6745:10.18352/emlc.70 6723: 6717: 6703: 6697: 6683: 6677: 6674: 6668: 6667: 6665: 6663: 6653: 6647: 6633: 6627: 6618: 6612: 6598: 6592: 6591:Bigham Chapter 7 6589: 6583: 6573: 6567: 6553: 6547: 6533: 6527: 6513: 6507: 6493: 6487: 6474: 6468: 6454: 6448: 6445: 6439: 6436: 6430: 6416: 6410: 6396: 6390: 6367: 6361: 6347: 6338: 6333: 6327: 6321: 6315: 6308: 6302: 6295: 6289: 6286: 6280: 6266: 6260: 6259: 6241: 6235: 6230: 6224: 6218: 6212: 6194: 6188: 6183: 6177: 6172: 6166: 6161: 6155: 6141: 6135: 6120:Ten Commandments 6117: 6108: 6103: 6097: 6092: 6086: 6072: 6066: 6057:(6 August 2009) 6048: 6042: 6041: 6007: 6001: 6000: 5978: 5972: 5971: 5957: 5951: 5950: 5924: 5918: 5904: 5889: 5884: 5878: 5873: 5867: 5853: 5847: 5829: 5823: 5816: 5810: 5809: 5798: 5792: 5791: 5765: 5759: 5752: 5741: 5723: 5717: 5713:Against Heresies 5709: 5703: 5685: 5668: 5663: 5657: 5637: 5631: 5626: 5620: 5606: 5600: 5595: 5589: 5575: 5566: 5561: 5555: 5554: 5503:(3rd ed.). 5492: 5486: 5485: 5436:Stroumsa, Guy G. 5424: 5413: 5407: 5389: 5378: 5371: 5362: 5348: 5335: 5321: 5308: 5294: 5283: 5282:SPCK:1963, p. 29 5276: 5270: 5269: 5251: 5245: 5230: 5219: 5201: 5186: 5172: 5159: 5152: 5143: 5126: 5117: 5116:, pages 352–353. 5103: 5088: 5074: 5063: 5062: 5060: 5058: 5043: 5037: 5034: 5028: 5022: 5021: 4987: 4981: 4980: 4951: 4938: 4937: 4916:Brill Publishers 4892: 4886: 4881: 4872: 4866: 4865: 4819: 4810: 4809: 4764: 4755: 4749: 4748: 4715:Gunton, Colin E. 4706: 4693: 4692: 4646: 4640: 4639: 4593: 4587: 4581: 4575: 4574: 4547:(1st ed.). 4533: 4520: 4519: 4474: 4461: 4460: 4415: 4402: 4401: 4363: 4333: 4330: 4324: 4313: 4290:God in Mormonism 4265:Existence of God 4234: 4229: 4228: 4220: 4215: 4214: 3878:Jerusalem church 3798:Person of Christ 3790:Christ the Logos 3656:Church Dogmatics 3588:Athanasian Creed 3521:John of Damascus 3468:Adversus Praxeas 3456:Book I Chapter X 3452:Against Heresies 3210:Synoptic Gospels 3057:High Renaissance 3034:, most famously 2997:Council of Trent 2956: 2945: 2879:Antonio Vivarini 2843:Lorenzo Ghiberti 2697:In his treatise 2692:John of Damascus 2665: 2662: 2610:Baptism of Jesus 2571: 2568: 2529:Against Eunomius 2515:Gregory of Nyssa 2468:, which implies 2460:but moves on to 2443: 2344:in 1870 and the 2294:John of Damascus 2282:Against Heresies 2266: 2259: 2252: 2047: 2034: 2033: 2022: 2021: 1980:Ten Commandments 1970: 1969: 1935:, translated as 1850: 1793:Against Heresies 1777:Pauline epistles 1757:Areopagus sermon 1734: 1731: 1724:'s statement in 1529:Synoptic Gospels 1509:John of Damascus 1471:Jewish-Christian 1463:Christian creeds 1459:Pauline epistles 1415:, which is both 1367: 1360: 1353: 1336: 1181:Christadelphians 1111:Free Evangelical 1064:Eastern Orthodox 1021: 1020: 972:East–West Schism 704: 681: 680: 671: 664: 657: 638: 637: 294: 293: 208:Form of the Good 90:Classical theism 52: 51: 12996: 12995: 12991: 12990: 12989: 12987: 12986: 12985: 12946: 12945: 12944: 12939: 12937:Religion portal 12917: 12894: 12856: 12837:Holy Scriptures 12809: 12786: 12674: 12655: 12616: 12552: 12528:Divine presence 12492: 12440: 12394: 12350: 12296:Comma Johanneum 12273: 12238: 12202: 12136: 12124: 12081: 11963: 11950: 11945: 11915: 11910: 11878: 11869:Problem of Hell 11864:Problem of evil 11844:Omnibenevolence 11790: 11759: 11726: 11692: 11685: 11652: 11633:Neo-Lutheranism 11618:Loci Theologici 11589: 11561: 11518: 11507:Total depravity 11475:Church covenant 11446:Soli Deo gloria 11398:Supersessionism 11360: 11343: 11310: 11293: 11210: 11193: 11035: 11033:Catholic Church 11013: 10940: 10891:Semipelagianism 10838: 10749:A-millennialism 10698: 10601: 10597:Total depravity 10577:Occasion of sin 10537: 10317: 10265: 10202: 10178:Theology proper 10135: 10078: 10073: 10043: 10038: 10016: 10004: 9958: 9913: 9831: 9712: 9706: 9661: 9586:One true church 9442: 9410: 9370: 9259: 9247: 9197: 9154: 9099: 9026:in Christianity 9012: 8998: 8992: 8984: 8943: 8919: 8911: 8868: 8863: 8828:Article in the 8814: 8813: 8812: 8797: 8796: 8792: 8785: 8748: 8716: 8691: 8663: 8623: 8600: 8595: 8594: 8579: 8549: 8545: 8531: 8529: 8519: 8491: 8487: 8472: 8468: 8458: 8456: 8446: 8439: 8430: 8429: 8425: 8418: 8404: 8397: 8390: 8376: 8369: 8362: 8348: 8344: 8329: 8315: 8311: 8295: 8288: 8278: 8264: 8260: 8244: 8240: 8234:Vladimir Lossky 8228: 8224: 8209: 8205: 8193: 8189: 8178: 8174: 8163: 8156: 8140: 8136: 8120: 8113: 8097: 8093: 8077: 8073: 8057: 8050: 8044:Kärkkäinen 2002 8042: 8033: 8017: 8013: 7997: 7993: 7970: 7966: 7958: 7954: 7938: 7931: 7918: 7914: 7898: 7894: 7878: 7874: 7858: 7854: 7838: 7834: 7818: 7811: 7795: 7791: 7775: 7768: 7752: 7748: 7732: 7728: 7712: 7703: 7687: 7680: 7663: 7659: 7643: 7634: 7618: 7609: 7590: 7583: 7567: 7563: 7547: 7540: 7524: 7520: 7504: 7500: 7484: 7473: 7457: 7453: 7437: 7433: 7417: 7408: 7392: 7388: 7372: 7365: 7359:Wayback Machine 7345: 7341: 7328: 7324: 7312: 7308: 7292: 7288: 7280: 7273: 7257: 7250: 7234: 7230: 7214: 7207: 7195: 7186: 7178: 7174: 7158: 7151: 7134: 7121: 7105: 7096: 7088: 7081: 7061: 7057: 7045:(1 April 2001) 7037: 7026: 7006: 7002: 6986: 6979: 6963: 6952: 6936: 6921: 6905: 6901: 6885: 6881: 6865: 6861: 6851: 6849: 6845: 6844: 6840: 6824: 6820: 6804: 6800: 6796:, 2006 page 156 6787: 6783: 6767: 6763: 6755:1854/LU-8556653 6724: 6720: 6704: 6700: 6684: 6680: 6675: 6671: 6661: 6659: 6655: 6654: 6650: 6646:pages 8 and 283 6634: 6630: 6619: 6615: 6599: 6595: 6590: 6586: 6574: 6570: 6554: 6550: 6534: 6530: 6514: 6510: 6494: 6490: 6475: 6471: 6455: 6451: 6446: 6442: 6437: 6433: 6417: 6413: 6397: 6393: 6373:, BRILL, 1998, 6368: 6364: 6348: 6341: 6334: 6330: 6322: 6318: 6310:Berkhof, Louis 6309: 6305: 6296: 6292: 6287: 6283: 6273:Behold Your God 6267: 6263: 6256: 6242: 6238: 6231: 6227: 6219: 6215: 6195: 6191: 6184: 6180: 6173: 6169: 6164:Revelation 3:12 6162: 6158: 6142: 6138: 6118: 6111: 6104: 6100: 6093: 6089: 6073: 6069: 6049: 6045: 6022: 6008: 6004: 5993: 5979: 5975: 5959: 5958: 5954: 5943: 5925: 5921: 5905: 5892: 5885: 5881: 5874: 5870: 5854: 5850: 5830: 5826: 5818:Ian T. Ramsey, 5817: 5813: 5800: 5799: 5795: 5767: 5766: 5762: 5753: 5744: 5724: 5720: 5710: 5706: 5686: 5671: 5664: 5660: 5638: 5634: 5627: 5623: 5607: 5603: 5596: 5592: 5576: 5569: 5562: 5558: 5527: 5517:10.2307/3512222 5493: 5489: 5466: 5425: 5416: 5410: 5390: 5381: 5372: 5365: 5349: 5338: 5322: 5311: 5295: 5286: 5278:Prestige, G.L. 5277: 5273: 5266: 5252: 5248: 5231: 5222: 5202: 5189: 5173: 5162: 5153: 5146: 5127: 5120: 5104: 5091: 5075: 5066: 5056: 5054: 5045: 5044: 5040: 5035: 5031: 5025: 5018: 5008:Wm. B. Eerdmans 4988: 4984: 4977: 4952: 4941: 4926: 4893: 4889: 4882: 4875: 4869: 4854: 4836:Wiley-Blackwell 4820: 4813: 4798: 4768:Kelly, J. N. D. 4765: 4758: 4752: 4745: 4707: 4696: 4681: 4647: 4643: 4628: 4594: 4590: 4584: 4578: 4563: 4534: 4523: 4516: 4484:, eds. (2005). 4475: 4464: 4457: 4416: 4405: 4398: 4364: 4347: 4342: 4337: 4336: 4331: 4327: 4321:God, the Father 4315:One example is 4314: 4310: 4305: 4232:Religion portal 4230: 4223: 4216: 4209: 4206: 4124: 4118: 4041: 3990:Apostles' Creed 3980:Reflecting the 3939: 3933: 3931:The Holy Spirit 3846:the Virgin Mary 3800: 3782: 3774:Main articles: 3772: 3756:con-substantial 3730:his crucifixion 3681: 3675: 3669: 3613: 3610: 3604: 3602: 3600: 3548: 3450:writing in his 3402:formula, e.g., 3388:Vatican Museums 3372: 3366: 3361: 3355: 3343:Matthew 5:22–26 3332:Apostles' Creed 3296: 3290: 3233: 3227: 3166: 3160: 3155: 3115:Charles Winston 3053:Frari of Venice 3013:Throne of Mercy 2993:Catholic Church 2980: 2979: 2978: 2977: 2959: 2958: 2957: 2948: 2947: 2946: 2924:Throne of Mercy 2883:Ancient of Days 2856:Meister Bertram 2663: 2580:, displays the 2569: 2547: 2541: 2270: 2060:Omnibenevolence 2052:Core attributes 2035:in Christianity 2032: 2020: 2014: 1896: 1890: 1818:" and also the 1788:Clement of Rome 1781:1 Thessalonians 1733: AD 53–54 1732: 1728:8:5–6, written 1714:Early Christian 1699: 1677: 1669:Main articles: 1667: 1662: 1604: 1598: 1592: 1455:Early Christian 1371: 1308: 1307: 1278:Other religions 1238: 1230: 1229: 1018: 1017: 997: 996: 917: 916: 896: 895: 829: 819: 818: 779: 778: 760: 759: 725: 724: 675: 646: 645: 632: 600:Problem of evil 570: 562: 561: 502: 501: 485: 484: 455:Omnibenevolence 425: 417: 416: 291: 283: 282: 218:Great Architect 178: 170: 169: 70: 46:the Holy Spirit 17: 12: 11: 5: 12994: 12984: 12983: 12978: 12973: 12968: 12963: 12958: 12941: 12940: 12930: 12927: 12926: 12923: 12922: 12919: 12918: 12916: 12915: 12910: 12904: 12902: 12896: 12895: 12893: 12892: 12887: 12882: 12877: 12872: 12866: 12864: 12858: 12857: 12855: 12854: 12849: 12847:Predestination 12844: 12839: 12834: 12829: 12819: 12817: 12811: 12810: 12808: 12807: 12802: 12796: 12794: 12788: 12787: 12785: 12784: 12779: 12774: 12769: 12764: 12759: 12754: 12749: 12744: 12739: 12734: 12729: 12724: 12719: 12714: 12709: 12704: 12702:Biblical canon 12699: 12694: 12688: 12686: 12676: 12675: 12665: 12664: 12661: 12660: 12657: 12656: 12654: 12653: 12648: 12643: 12638: 12633: 12627: 12625: 12618: 12617: 12615: 12614: 12609: 12604: 12599: 12594: 12589: 12584: 12579: 12574: 12569: 12564: 12559: 12558: 12557: 12545: 12540: 12535: 12530: 12525: 12520: 12515: 12510: 12500: 12498: 12497:Other concepts 12494: 12493: 12491: 12490: 12485: 12480: 12475: 12470: 12465: 12460: 12454: 12452: 12446: 12445: 12442: 12441: 12439: 12438: 12433: 12428: 12423: 12418: 12413: 12408: 12402: 12400: 12393: 12392: 12383: 12382: 12381: 12371: 12369:Apocalypticism 12366: 12360: 12358: 12352: 12351: 12349: 12348: 12343: 12338: 12333: 12328: 12323: 12318: 12313: 12308: 12303: 12298: 12293: 12287: 12285: 12283:Trinitarianism 12279: 12278: 12275: 12274: 12272: 12271: 12257: 12252: 12246: 12244: 12240: 12239: 12237: 12236: 12231: 12226: 12221: 12216: 12210: 12208: 12204: 12203: 12201: 12200: 12198:Zoroastrianism 12195: 12190: 12185: 12180: 12175: 12174: 12173: 12168: 12163: 12158: 12147: 12145: 12138: 12130: 12129: 12126: 12125: 12123: 12122: 12117: 12116: 12115: 12102: 12097: 12092: 12089: 12087: 12083: 12082: 12080: 12079: 12074: 12069: 12064: 12059: 12054: 12049: 12044: 12039: 12034: 12033: 12032: 12030:Urmonotheismus 12022: 12017: 12012: 12007: 12002: 11997: 11992: 11987: 11984: 11982: 11975: 11965: 11964: 11952: 11951: 11944: 11943: 11936: 11929: 11921: 11912: 11911: 11909: 11908: 11895: 11894: 11889: 11883: 11880: 11879: 11877: 11876: 11871: 11866: 11861: 11856: 11851: 11846: 11841: 11836: 11831: 11826: 11821: 11816: 11810: 11808: 11804: 11803: 11800: 11799: 11796: 11795: 11792: 11791: 11789: 11788: 11786:Restorationism 11783: 11778: 11773: 11767: 11765: 11761: 11760: 11758: 11757: 11752: 11747: 11742: 11736: 11734: 11728: 11727: 11725: 11724: 11722:Predestination 11719: 11714: 11709: 11704: 11698: 11696: 11687: 11686: 11684: 11683: 11678: 11673: 11668: 11662: 11660: 11658:Pentecostalist 11654: 11653: 11651: 11650: 11645: 11640: 11635: 11630: 11625: 11620: 11615: 11610: 11605: 11599: 11597: 11591: 11590: 11588: 11587: 11582: 11577: 11571: 11569: 11563: 11562: 11560: 11559: 11554: 11549: 11544: 11539: 11534: 11528: 11526: 11520: 11519: 11517: 11516: 11515: 11514: 11509: 11504: 11499: 11494: 11489: 11479: 11478: 11477: 11472: 11462: 11460:Fundamentalism 11457: 11453:Solus Christus 11449: 11442: 11439:Sola scriptura 11435: 11428: 11414: 11413: 11412: 11405:Evangelicalism 11402: 11401: 11400: 11395: 11390: 11380: 11374: 11372: 11362: 11361: 11349: 11348: 11345: 11344: 11342: 11341: 11336: 11331: 11326: 11321: 11315: 11312: 11311: 11299: 11298: 11295: 11294: 11292: 11291: 11286: 11281: 11276: 11271: 11266: 11261: 11256: 11251: 11246: 11241: 11236: 11231: 11226: 11221: 11215: 11212: 11211: 11199: 11198: 11195: 11194: 11192: 11191: 11186: 11184:Ultramontanism 11181: 11176: 11171: 11166: 11161: 11156: 11151: 11146: 11141: 11136: 11131: 11126: 11121: 11116: 11111: 11106: 11101: 11096: 11094:Infant baptism 11091: 11086: 11081: 11076: 11071: 11069:Traditionalism 11066: 11061: 11056: 11051: 11046: 11040: 11037: 11036: 11021: 11015: 11014: 11012: 11011: 11006: 11001: 10996: 10991: 10986: 10981: 10976: 10971: 10966: 10961: 10956: 10950: 10948: 10942: 10941: 10939: 10938: 10933: 10928: 10923: 10918: 10913: 10908: 10903: 10898: 10893: 10888: 10883: 10878: 10873: 10868: 10863: 10858: 10852: 10850: 10844: 10843: 10840: 10839: 10837: 10836: 10831: 10826: 10821: 10816: 10811: 10806: 10801: 10796: 10791: 10786: 10781: 10772: 10770:Apocalypticism 10767: 10762: 10757: 10752: 10737:Millenarianism 10734: 10729: 10724: 10719: 10714: 10708: 10706: 10700: 10699: 10697: 10696: 10691: 10686: 10684:Full communion 10681: 10676: 10671: 10666: 10665: 10664: 10654: 10648: 10643: 10641:Congregational 10634: 10629: 10628: 10627: 10622: 10611: 10609: 10603: 10602: 10600: 10599: 10594: 10589: 10584: 10579: 10574: 10567: 10562: 10557: 10551: 10549: 10543: 10542: 10539: 10538: 10536: 10535: 10534: 10533: 10523: 10518: 10513: 10508: 10506:Sanctification 10503: 10498: 10493: 10488: 10483: 10478: 10476:Reconciliation 10473: 10471:Recapitulation 10468: 10466:Predestination 10463: 10458: 10451: 10446: 10441: 10439:Means of grace 10436: 10431: 10426: 10425: 10424: 10419: 10409: 10404: 10399: 10394: 10387: 10382: 10377: 10372: 10367: 10362: 10357: 10352: 10347: 10342: 10337: 10331: 10325: 10319: 10318: 10316: 10315: 10310: 10305: 10300: 10295: 10290: 10285: 10279: 10277: 10271: 10270: 10267: 10266: 10264: 10263: 10258: 10252: 10247: 10242: 10240:Christocentric 10237: 10232: 10227: 10218: 10212: 10210: 10204: 10203: 10201: 10200: 10195: 10190: 10185: 10180: 10175: 10173:Theocentricism 10170: 10165: 10160: 10155: 10149: 10143: 10137: 10136: 10134: 10133: 10128: 10126:Law and Gospel 10123: 10118: 10113: 10108: 10103: 10097: 10095: 10086: 10080: 10079: 10072: 10071: 10064: 10057: 10049: 10040: 10039: 10037: 10036: 10026: 10013: 10010: 10009: 10006: 10005: 10003: 10002: 9997: 9992: 9987: 9982: 9977: 9972: 9966: 9964: 9960: 9959: 9957: 9956: 9951: 9950: 9949: 9944: 9939: 9927: 9921: 9919: 9915: 9914: 9912: 9911: 9906: 9901: 9896: 9891: 9882: 9877: 9875:Fundamentalism 9872: 9870:Existentialism 9867: 9862: 9857: 9852: 9847: 9841: 9839: 9833: 9832: 9830: 9829: 9824: 9823: 9822: 9812: 9807: 9802: 9797: 9792: 9787: 9782: 9781: 9780: 9770: 9769: 9768: 9763: 9761:God the Father 9758: 9753: 9748: 9738: 9737: 9736: 9725: 9723: 9714: 9708: 9707: 9705: 9704: 9699: 9694: 9693: 9692: 9682: 9677: 9671: 9669: 9663: 9662: 9660: 9659: 9658: 9657: 9647: 9642: 9641: 9640: 9635: 9630: 9625: 9620: 9615: 9610: 9600: 9599: 9598: 9593: 9588: 9583: 9581:Body of Christ 9578: 9568: 9563: 9558: 9557: 9556: 9546: 9541: 9540: 9539: 9534: 9529: 9524: 9514: 9509: 9504: 9499: 9494: 9489: 9484: 9483: 9482: 9477: 9472: 9467: 9456: 9454: 9448: 9447: 9444: 9443: 9441: 9440: 9431: 9426: 9420: 9418: 9416:Restorationist 9412: 9411: 9409: 9408: 9403: 9398: 9393: 9392: 9391: 9380: 9378: 9372: 9371: 9369: 9368: 9363: 9362: 9361: 9356: 9351: 9346: 9341: 9336: 9331: 9326: 9321: 9316: 9311: 9306: 9296: 9291: 9286: 9280: 9278: 9269: 9253: 9252: 9249: 9248: 9246: 9245: 9244: 9243: 9233: 9228: 9223: 9218: 9213: 9207: 9205: 9199: 9198: 9196: 9195: 9190: 9185: 9180: 9175: 9170: 9164: 9162: 9156: 9155: 9153: 9152: 9147: 9142: 9141: 9140: 9135: 9125: 9120: 9118:Late antiquity 9115: 9109: 9107: 9101: 9100: 9098: 9097: 9096: 9095: 9088:Church fathers 9085: 9080: 9079: 9078: 9073: 9068: 9063: 9058: 9053: 9048: 9043: 9038: 9033: 9028: 9017: 9015: 9004: 8986: 8985: 8983: 8982: 8977: 8972: 8967: 8962: 8957: 8951: 8949: 8945: 8944: 8942: 8941: 8936: 8931: 8925: 8923: 8913: 8912: 8910: 8909: 8904: 8899: 8894: 8889: 8884: 8879: 8873: 8870: 8869: 8862: 8861: 8854: 8847: 8839: 8833: 8832: 8823: 8811: 8810: 8805: 8799: 8798: 8787: 8786: 8784: 8783:External links 8781: 8780: 8779: 8768: 8746: 8738:Ignatius Press 8720: 8714: 8706:Baker Academic 8695: 8689: 8673:, ed. (2010). 8667: 8661: 8642: 8635: 8621: 8599: 8596: 8593: 8592: 8577: 8543: 8517: 8485: 8466: 8437: 8423: 8417:978-0816077465 8416: 8395: 8388: 8367: 8360: 8342: 8327: 8309: 8286: 8276: 8258: 8238: 8222: 8219:. p. 134. 8203: 8187: 8172: 8154: 8134: 8111: 8091: 8071: 8048: 8031: 8011: 7991: 7964: 7952: 7929: 7912: 7892: 7872: 7852: 7832: 7809: 7789: 7766: 7746: 7726: 7701: 7678: 7657: 7632: 7620:God Our Father 7607: 7581: 7561: 7538: 7518: 7498: 7471: 7451: 7431: 7406: 7386: 7363: 7339: 7322: 7306: 7286: 7271: 7248: 7228: 7205: 7184: 7172: 7149: 7119: 7094: 7079: 7055: 7024: 7000: 6977: 6950: 6919: 6899: 6879: 6859: 6838: 6818: 6798: 6781: 6761: 6738:(2): 244–277. 6718: 6698: 6678: 6669: 6648: 6628: 6613: 6593: 6584: 6568: 6548: 6528: 6508: 6488: 6469: 6449: 6440: 6431: 6411: 6391: 6389:. pp. 144–145. 6362: 6339: 6328: 6316: 6303: 6297:John H. Hick, 6290: 6281: 6269:Donald Macleod 6261: 6254: 6236: 6225: 6213: 6189: 6178: 6167: 6156: 6136: 6124:Arthur W. Pink 6109: 6098: 6087: 6067: 6043: 6020: 6002: 5991: 5973: 5952: 5941: 5919: 5917:, pages 19–23. 5890: 5879: 5868: 5848: 5824: 5811: 5793: 5760: 5754:Kelly, J.N.D. 5742: 5718: 5704: 5669: 5666:1 Clement 19.2 5658: 5632: 5621: 5601: 5590: 5567: 5556: 5525: 5509:AltaMira Press 5487: 5464: 5414: 5408: 5379: 5373:Kelly, J.N.D. 5363: 5336: 5309: 5284: 5271: 5265:978-0826452528 5264: 5246: 5232:Stagg, Frank. 5220: 5210:(10 Mar 2003) 5187: 5160: 5144: 5135:(1 July 1994) 5118: 5089: 5064: 5038: 5029: 5023: 5016: 4982: 4975: 4939: 4924: 4887: 4873: 4867: 4852: 4824:Aune, David E. 4811: 4796: 4756: 4750: 4743: 4694: 4679: 4651:"The Place of 4641: 4626: 4588: 4582: 4576: 4561: 4553:Baker Academic 4521: 4514: 4462: 4455: 4403: 4396: 4344: 4343: 4341: 4338: 4335: 4334: 4325: 4307: 4306: 4304: 4301: 4300: 4299: 4298: 4297: 4292: 4287: 4282: 4280:God in Judaism 4277: 4267: 4262: 4257: 4252: 4247: 4242: 4236: 4235: 4221: 4205: 4202: 4188:the Holy Ghost 4182:(the Father), 4120:Main article: 4117: 4114: 4040: 4037: 3963:God the Father 3935:Main article: 3932: 3929: 3821:, a number of 3771: 3768: 3673:God the Father 3671:Main article: 3668: 3665: 3593: 3579: 3578: 3560:God the Father 3558:consisting of 3547: 3544: 3525:Thomas Aquinas 3512:On the Trinity 3464: 3463: 3441:Romans 8:14–17 3365: 3362: 3357:Main article: 3354: 3353:Trinitarianism 3351: 3294:Last Judgement 3289: 3286: 3229:Main article: 3226: 3223: 3162:Main article: 3159: 3156: 3154: 3151: 3086:(detail), 1617 3065:God the Father 2961: 2960: 2951: 2950: 2949: 2940: 2939: 2938: 2937: 2936: 2895: 2894: 2835:Garden of Eden 2814:of c. 1305 in 2798:on the famous 2751:God the Father 2734:Eastern Church 2723:Western Church 2715:Libri Carolini 2540: 2537: 2521:, that God is 2458:self-existence 2432:self-existence 2401:incommunicable 2394:Donald Macleod 2372:incommunicable 2302:Thomas Aquinas 2272: 2271: 2269: 2268: 2261: 2254: 2246: 2243: 2242: 2241: 2240: 2235: 2230: 2225: 2220: 2212: 2211: 2207: 2206: 2205: 2204: 2199: 2194: 2189: 2184: 2179: 2174: 2169: 2164: 2162:Incorporeality 2159: 2154: 2149: 2144: 2139: 2134: 2129: 2121: 2120: 2116: 2115: 2114: 2113: 2108: 2103: 2098: 2090: 2089: 2085: 2084: 2083: 2082: 2077: 2072: 2067: 2062: 2054: 2053: 2049: 2048: 2040: 2039: 2027: 2026: 2016:Main article: 2013: 2010: 1988:God the Father 1971:, "father" in 1904:Tetragrammaton 1892:Main article: 1889: 1886: 1843:Thomas Aquinas 1685:Great Apostasy 1666: 1663: 1661: 1658: 1594:Main article: 1591: 1588: 1525:Kingdom of God 1461:and the early 1429:God the Father 1411:conception of 1373: 1372: 1370: 1369: 1362: 1355: 1347: 1344: 1343: 1342: 1341: 1329: 1328: 1323: 1318: 1310: 1309: 1306: 1305: 1300: 1295: 1290: 1285: 1280: 1275: 1270: 1265: 1260: 1255: 1250: 1245: 1239: 1237:Related topics 1236: 1235: 1232: 1231: 1226: 1225: 1224: 1223: 1218: 1213: 1208: 1203: 1198: 1193: 1188: 1183: 1175: 1174: 1172:Restorationist 1168: 1167: 1166: 1165: 1164: 1163: 1158: 1153: 1148: 1143: 1138: 1133: 1128: 1123: 1118: 1113: 1108: 1103: 1098: 1093: 1081: 1074: 1067: 1060: 1055: 1050: 1049: 1048: 1043: 1028: 1027: 1019: 1016: 1015: 1010: 1004: 1003: 1002: 999: 998: 995: 994: 989: 984: 979: 974: 969: 964: 959: 954: 949: 947:Church Fathers 944: 939: 934: 929: 924: 918: 915: 914: 909: 903: 902: 901: 898: 897: 894: 893: 888: 883: 878: 873: 868: 863: 858: 857: 856: 851: 846: 836: 830: 825: 824: 821: 820: 817: 816: 811: 806: 801: 796: 791: 786: 780: 777: 776: 773: 767: 766: 765: 762: 761: 758: 757: 752: 747: 742: 737: 732: 726: 723: 722: 717: 711: 710: 709: 706: 705: 697: 696: 690: 689: 677: 676: 674: 673: 666: 659: 651: 648: 647: 644: 643: 629: 624: 623: 622: 617: 607: 597: 592: 587: 582: 577: 571: 569:Related topics 568: 567: 564: 563: 560: 559: 554: 549: 544: 539: 534: 529: 524: 519: 514: 509: 503: 500: 499: 496: 492: 491: 490: 487: 486: 483: 482: 477: 472: 467: 462: 457: 452: 442: 437: 432: 426: 423: 422: 419: 418: 413: 412: 411: 410: 405: 400: 392: 391: 385: 384: 383: 382: 380:Zoroastrianism 377: 372: 367: 362: 357: 349: 348: 342: 341: 340: 339: 334: 329: 324: 319: 314: 309: 301: 300: 292: 289: 288: 285: 284: 281: 280: 275: 270: 265: 260: 255: 250: 245: 240: 235: 230: 225: 220: 215: 210: 205: 200: 195: 190: 185: 179: 176: 175: 172: 171: 168: 167: 162: 157: 152: 147: 142: 137: 132: 127: 122: 117: 112: 107: 102: 97: 92: 87: 82: 77: 71: 69:Types of faith 68: 67: 64: 63: 57: 56: 34:God the Father 28:, painting by 15: 9: 6: 4: 3: 2: 12993: 12982: 12979: 12977: 12974: 12972: 12969: 12967: 12964: 12962: 12959: 12957: 12954: 12953: 12951: 12938: 12934: 12928: 12914: 12911: 12909: 12906: 12905: 12903: 12901: 12897: 12891: 12888: 12886: 12883: 12881: 12880:Denominations 12878: 12876: 12873: 12871: 12868: 12867: 12865: 12863: 12859: 12853: 12852:Last Judgment 12850: 12848: 12845: 12843: 12840: 12838: 12835: 12833: 12830: 12828: 12824: 12821: 12820: 12818: 12816: 12812: 12806: 12803: 12801: 12798: 12797: 12795: 12793: 12789: 12783: 12780: 12778: 12775: 12773: 12770: 12768: 12765: 12763: 12760: 12758: 12755: 12753: 12750: 12748: 12745: 12743: 12740: 12738: 12735: 12733: 12730: 12728: 12725: 12723: 12720: 12718: 12715: 12713: 12710: 12708: 12705: 12703: 12700: 12698: 12695: 12693: 12690: 12689: 12687: 12685: 12681: 12677: 12670: 12666: 12652: 12649: 12647: 12644: 12642: 12639: 12637: 12634: 12632: 12629: 12628: 12626: 12623: 12619: 12613: 12612:Unmoved mover 12610: 12608: 12605: 12603: 12600: 12598: 12595: 12593: 12590: 12588: 12585: 12583: 12580: 12578: 12575: 12573: 12570: 12568: 12565: 12563: 12560: 12555: 12551: 12550: 12549: 12546: 12544: 12541: 12539: 12536: 12534: 12531: 12529: 12526: 12524: 12521: 12519: 12516: 12514: 12513:Binitarianism 12511: 12509: 12505: 12502: 12501: 12499: 12495: 12489: 12486: 12484: 12481: 12479: 12476: 12474: 12471: 12469: 12466: 12464: 12461: 12459: 12456: 12455: 12453: 12451: 12447: 12437: 12434: 12432: 12429: 12427: 12424: 12422: 12419: 12417: 12414: 12412: 12409: 12407: 12404: 12403: 12401: 12397: 12391: 12387: 12384: 12380: 12377: 12376: 12375: 12372: 12370: 12367: 12365: 12362: 12361: 12359: 12357: 12353: 12347: 12344: 12342: 12339: 12337: 12334: 12332: 12329: 12327: 12324: 12322: 12319: 12317: 12314: 12312: 12309: 12307: 12304: 12302: 12299: 12297: 12294: 12292: 12289: 12288: 12286: 12284: 12280: 12269: 12265: 12261: 12258: 12256: 12253: 12251: 12248: 12247: 12245: 12241: 12235: 12234:Supreme Being 12232: 12230: 12227: 12225: 12222: 12220: 12217: 12215: 12212: 12211: 12209: 12205: 12199: 12196: 12194: 12191: 12189: 12186: 12184: 12181: 12179: 12176: 12172: 12169: 12167: 12164: 12162: 12159: 12157: 12154: 12153: 12152: 12149: 12148: 12146: 12142: 12139: 12135: 12131: 12121: 12118: 12114: 12111: 12110: 12109: 12106: 12105:Gender of God 12103: 12101: 12098: 12096: 12093: 12091: 12090: 12088: 12084: 12078: 12075: 12073: 12070: 12068: 12065: 12063: 12060: 12058: 12055: 12053: 12050: 12048: 12045: 12043: 12040: 12038: 12035: 12031: 12028: 12027: 12026: 12023: 12021: 12018: 12016: 12013: 12011: 12010:Kathenotheism 12008: 12006: 12003: 12001: 11998: 11996: 11993: 11991: 11988: 11986: 11985: 11983: 11979: 11976: 11974: 11970: 11966: 11962: 11957: 11953: 11949: 11942: 11937: 11935: 11930: 11928: 11923: 11922: 11919: 11907: 11906: 11901: 11897: 11896: 11893: 11890: 11888: 11885: 11884: 11881: 11875: 11872: 11870: 11867: 11865: 11862: 11860: 11857: 11855: 11852: 11850: 11847: 11845: 11842: 11840: 11837: 11835: 11832: 11830: 11827: 11825: 11822: 11820: 11817: 11815: 11812: 11811: 11809: 11805: 11787: 11784: 11782: 11779: 11777: 11774: 11772: 11769: 11768: 11766: 11762: 11756: 11753: 11751: 11748: 11746: 11743: 11741: 11738: 11737: 11735: 11733: 11729: 11723: 11720: 11718: 11715: 11713: 11710: 11708: 11705: 11703: 11700: 11699: 11697: 11695: 11688: 11682: 11679: 11677: 11674: 11672: 11671:Faith healing 11669: 11667: 11664: 11663: 11661: 11659: 11655: 11649: 11646: 11644: 11641: 11639: 11636: 11634: 11631: 11629: 11626: 11624: 11621: 11619: 11616: 11614: 11611: 11609: 11606: 11604: 11601: 11600: 11598: 11596: 11592: 11586: 11583: 11581: 11578: 11576: 11573: 11572: 11570: 11568: 11564: 11558: 11555: 11553: 11550: 11548: 11547:Center church 11545: 11543: 11540: 11538: 11537:Branch theory 11535: 11533: 11530: 11529: 11527: 11525: 11521: 11513: 11510: 11508: 11505: 11503: 11500: 11498: 11495: 11493: 11490: 11488: 11485: 11484: 11483: 11480: 11476: 11473: 11471: 11468: 11467: 11466: 11463: 11461: 11458: 11455: 11454: 11450: 11448: 11447: 11443: 11441: 11440: 11436: 11434: 11433: 11429: 11427: 11426: 11421: 11420: 11415: 11411: 11408: 11407: 11406: 11403: 11399: 11396: 11394: 11391: 11389: 11386: 11385: 11384: 11381: 11379: 11376: 11375: 11373: 11371: 11367: 11363: 11359: 11358:Protestantism 11354: 11350: 11340: 11337: 11335: 11334:Monothelitism 11332: 11330: 11327: 11325: 11324:Monophysitism 11322: 11320: 11317: 11316: 11313: 11309: 11304: 11300: 11290: 11287: 11285: 11282: 11280: 11277: 11275: 11272: 11270: 11267: 11265: 11262: 11260: 11257: 11255: 11252: 11250: 11247: 11245: 11242: 11240: 11237: 11235: 11232: 11230: 11227: 11225: 11222: 11220: 11217: 11216: 11213: 11209: 11204: 11200: 11190: 11187: 11185: 11182: 11180: 11177: 11175: 11172: 11170: 11167: 11165: 11162: 11160: 11157: 11155: 11154:Sacerdotalism 11152: 11150: 11149:Real presence 11147: 11145: 11142: 11140: 11137: 11135: 11132: 11130: 11127: 11125: 11122: 11120: 11117: 11115: 11112: 11110: 11107: 11105: 11102: 11100: 11097: 11095: 11092: 11090: 11087: 11085: 11082: 11080: 11077: 11075: 11072: 11070: 11067: 11065: 11062: 11060: 11057: 11055: 11052: 11050: 11047: 11045: 11042: 11041: 11038: 11034: 11029: 11025: 11022: 11020: 11016: 11010: 11007: 11005: 11002: 11000: 10997: 10995: 10992: 10990: 10987: 10985: 10982: 10980: 10977: 10975: 10972: 10970: 10967: 10965: 10962: 10960: 10957: 10955: 10952: 10951: 10949: 10947: 10943: 10937: 10934: 10932: 10929: 10927: 10924: 10922: 10919: 10917: 10914: 10912: 10909: 10907: 10904: 10902: 10901:Scholasticism 10899: 10897: 10894: 10892: 10889: 10887: 10886:Caesaropapism 10884: 10882: 10879: 10877: 10874: 10872: 10871:Apostolic Age 10869: 10867: 10864: 10862: 10859: 10857: 10854: 10853: 10851: 10849: 10845: 10835: 10834:War in Heaven 10832: 10830: 10827: 10825: 10822: 10820: 10819:Second Coming 10817: 10815: 10812: 10810: 10809:New Jerusalem 10807: 10805: 10804:Millennialism 10802: 10800: 10799:Last Judgment 10797: 10795: 10792: 10790: 10787: 10785: 10782: 10780: 10776: 10773: 10771: 10768: 10766: 10763: 10761: 10758: 10756: 10753: 10750: 10746: 10742: 10738: 10735: 10733: 10730: 10728: 10725: 10723: 10720: 10718: 10715: 10713: 10710: 10709: 10707: 10705: 10701: 10695: 10692: 10690: 10687: 10685: 10682: 10680: 10677: 10675: 10672: 10670: 10667: 10663: 10660: 10659: 10658: 10655: 10652: 10649: 10647: 10644: 10642: 10638: 10635: 10633: 10630: 10626: 10623: 10621: 10618: 10617: 10616: 10613: 10612: 10610: 10608: 10604: 10598: 10595: 10593: 10590: 10588: 10585: 10583: 10580: 10578: 10575: 10573: 10572: 10568: 10566: 10563: 10561: 10558: 10556: 10553: 10552: 10550: 10548: 10544: 10532: 10529: 10528: 10527: 10524: 10522: 10519: 10517: 10514: 10512: 10509: 10507: 10504: 10502: 10499: 10497: 10494: 10492: 10489: 10487: 10484: 10482: 10479: 10477: 10474: 10472: 10469: 10467: 10464: 10462: 10459: 10457: 10456: 10452: 10450: 10449:Mortification 10447: 10445: 10442: 10440: 10437: 10435: 10434:Justification 10432: 10430: 10427: 10423: 10420: 10418: 10415: 10414: 10413: 10410: 10408: 10407:Glorification 10405: 10403: 10400: 10398: 10395: 10393: 10392: 10388: 10386: 10383: 10381: 10378: 10376: 10373: 10371: 10368: 10366: 10363: 10361: 10358: 10356: 10353: 10351: 10348: 10346: 10343: 10341: 10338: 10336: 10333: 10332: 10329: 10326: 10324: 10320: 10314: 10311: 10309: 10306: 10304: 10303:Fallen angels 10301: 10299: 10296: 10294: 10291: 10289: 10286: 10284: 10281: 10280: 10278: 10276: 10272: 10262: 10259: 10256: 10253: 10251: 10248: 10246: 10243: 10241: 10238: 10236: 10233: 10231: 10228: 10226: 10222: 10219: 10217: 10214: 10213: 10211: 10209: 10205: 10199: 10196: 10194: 10191: 10189: 10188:Impassibility 10186: 10184: 10181: 10179: 10176: 10174: 10171: 10169: 10166: 10164: 10161: 10159: 10156: 10154: 10151: 10150: 10147: 10144: 10142: 10138: 10132: 10129: 10127: 10124: 10122: 10119: 10117: 10114: 10112: 10109: 10107: 10104: 10102: 10099: 10098: 10096: 10094: 10090: 10087: 10085: 10081: 10077: 10070: 10065: 10063: 10058: 10056: 10051: 10050: 10047: 10035: 10027: 10025: 10020: 10015: 10014: 10011: 10001: 9998: 9996: 9993: 9991: 9988: 9986: 9983: 9981: 9978: 9976: 9973: 9971: 9968: 9967: 9965: 9961: 9955: 9952: 9948: 9945: 9943: 9940: 9938: 9937: 9933: 9932: 9931: 9928: 9926: 9923: 9922: 9920: 9916: 9910: 9907: 9905: 9902: 9900: 9897: 9895: 9892: 9890: 9886: 9883: 9881: 9878: 9876: 9873: 9871: 9868: 9866: 9863: 9861: 9858: 9856: 9853: 9851: 9848: 9846: 9843: 9842: 9840: 9838: 9834: 9828: 9825: 9821: 9818: 9817: 9816: 9813: 9811: 9810:Popular piety 9808: 9806: 9803: 9801: 9798: 9796: 9793: 9791: 9788: 9786: 9783: 9779: 9776: 9775: 9774: 9771: 9767: 9764: 9762: 9759: 9757: 9754: 9752: 9749: 9747: 9744: 9743: 9742: 9739: 9735: 9732: 9731: 9730: 9727: 9726: 9724: 9722: 9718: 9715: 9709: 9703: 9700: 9698: 9695: 9691: 9688: 9687: 9686: 9683: 9681: 9678: 9676: 9673: 9672: 9670: 9668: 9664: 9656: 9653: 9652: 9651: 9648: 9646: 9643: 9639: 9636: 9634: 9631: 9629: 9626: 9624: 9621: 9619: 9616: 9614: 9611: 9609: 9606: 9605: 9604: 9601: 9597: 9594: 9592: 9591:People of God 9589: 9587: 9584: 9582: 9579: 9577: 9574: 9573: 9572: 9569: 9567: 9564: 9562: 9559: 9555: 9552: 9551: 9550: 9547: 9545: 9542: 9538: 9535: 9533: 9530: 9528: 9525: 9523: 9520: 9519: 9518: 9515: 9513: 9510: 9508: 9505: 9503: 9500: 9498: 9495: 9493: 9490: 9488: 9485: 9481: 9478: 9476: 9473: 9471: 9468: 9466: 9463: 9462: 9461: 9458: 9457: 9455: 9453: 9449: 9437: 9432: 9430: 9427: 9425: 9422: 9421: 9419: 9417: 9413: 9407: 9404: 9402: 9399: 9397: 9394: 9390: 9387: 9386: 9385: 9382: 9381: 9379: 9377: 9373: 9367: 9364: 9360: 9357: 9355: 9352: 9350: 9347: 9345: 9342: 9340: 9337: 9335: 9332: 9330: 9327: 9325: 9322: 9320: 9317: 9315: 9312: 9310: 9307: 9305: 9302: 9301: 9300: 9297: 9295: 9292: 9290: 9287: 9285: 9282: 9281: 9279: 9277: 9273: 9270: 9267: 9263: 9258: 9257:Denominations 9254: 9242: 9239: 9238: 9237: 9234: 9232: 9229: 9227: 9226:Enlightenment 9224: 9222: 9219: 9217: 9214: 9212: 9209: 9208: 9206: 9204: 9200: 9194: 9191: 9189: 9186: 9184: 9181: 9179: 9176: 9174: 9171: 9169: 9166: 9165: 9163: 9161: 9157: 9151: 9148: 9146: 9143: 9139: 9136: 9134: 9131: 9130: 9129: 9126: 9124: 9121: 9119: 9116: 9114: 9111: 9110: 9108: 9106: 9102: 9094: 9091: 9090: 9089: 9086: 9084: 9081: 9077: 9074: 9072: 9069: 9067: 9064: 9062: 9059: 9057: 9054: 9052: 9049: 9047: 9044: 9042: 9039: 9037: 9034: 9032: 9029: 9027: 9024: 9023: 9022: 9019: 9018: 9016: 9014: 9008: 9005: 9002: 8996: 8991: 8987: 8981: 8978: 8976: 8973: 8971: 8968: 8966: 8963: 8961: 8958: 8956: 8953: 8952: 8950: 8946: 8940: 8939:New Testament 8937: 8935: 8934:Old Testament 8932: 8930: 8927: 8926: 8924: 8922: 8918: 8914: 8908: 8905: 8903: 8900: 8898: 8895: 8893: 8890: 8888: 8885: 8883: 8880: 8878: 8875: 8874: 8871: 8867: 8860: 8855: 8853: 8848: 8846: 8841: 8840: 8837: 8831: 8827: 8824: 8822: 8821: 8816: 8815: 8809: 8806: 8804: 8801: 8800: 8795: 8790: 8777: 8773: 8769: 8765: 8761: 8757: 8753: 8749: 8747:9781586170295 8743: 8739: 8735: 8734: 8729: 8725: 8721: 8717: 8715:9780801024481 8711: 8707: 8703: 8702: 8696: 8692: 8690:9780664231361 8686: 8682: 8678: 8677: 8672: 8668: 8664: 8662:9780830815623 8658: 8654: 8650: 8649: 8643: 8640: 8636: 8632: 8631:j.ctt32bxpm.6 8628: 8624: 8622:9780300181791 8618: 8614: 8610: 8606: 8602: 8601: 8588: 8584: 8580: 8574: 8570: 8566: 8562: 8558: 8554: 8547: 8539: 8528: 8524: 8520: 8518:0-02-879602-0 8514: 8510: 8506: 8505: 8500: 8496: 8489: 8481: 8477: 8470: 8455: 8451: 8444: 8442: 8433: 8427: 8419: 8413: 8409: 8402: 8400: 8391: 8385: 8381: 8374: 8372: 8363: 8357: 8353: 8346: 8339: 8337: 8330: 8324: 8320: 8313: 8307: 8303: 8299: 8293: 8291: 8283: 8279: 8273: 8270:. JHU Press. 8269: 8262: 8256:pages 193–194 8255: 8251: 8247: 8242: 8235: 8231: 8226: 8218: 8214: 8207: 8200: 8196: 8191: 8185: 8182: 8176: 8168: 8161: 8159: 8151: 8147: 8143: 8138: 8131: 8130:0-7220-5760-1 8127: 8123: 8118: 8116: 8108: 8104: 8100: 8095: 8088: 8084: 8080: 8075: 8068: 8064: 8060: 8055: 8053: 8045: 8040: 8038: 8036: 8028: 8024: 8020: 8015: 8008: 8004: 8000: 7995: 7989: 7985: 7981: 7977: 7976:Galatians 4:4 7974: 7968: 7961: 7956: 7950:pages 237–238 7949: 7945: 7941: 7936: 7934: 7926: 7922: 7916: 7909: 7905: 7901: 7896: 7889: 7885: 7881: 7876: 7869: 7865: 7861: 7856: 7850:pages 130–133 7849: 7845: 7841: 7836: 7829: 7825: 7821: 7816: 7814: 7806: 7805:0-8010-2684-9 7802: 7798: 7793: 7787:pages 149–151 7786: 7782: 7778: 7773: 7771: 7763: 7759: 7755: 7750: 7743: 7739: 7735: 7730: 7724:pages 128–129 7723: 7719: 7715: 7710: 7708: 7706: 7698: 7694: 7690: 7685: 7683: 7675: 7671: 7667: 7661: 7655:pages 515–516 7654: 7650: 7646: 7641: 7639: 7637: 7629: 7625: 7621: 7616: 7614: 7612: 7604: 7600: 7597: 7594: 7588: 7586: 7578: 7574: 7570: 7565: 7558: 7554: 7550: 7545: 7543: 7535: 7531: 7527: 7522: 7515: 7511: 7507: 7502: 7495: 7491: 7487: 7482: 7480: 7478: 7476: 7468: 7467:0-8028-3785-9 7464: 7460: 7455: 7449:pages 169–171 7448: 7444: 7440: 7435: 7428: 7424: 7420: 7415: 7413: 7411: 7403: 7399: 7395: 7390: 7384:pages 173–174 7383: 7379: 7375: 7370: 7368: 7360: 7356: 7353: 7349: 7343: 7336: 7332: 7326: 7319: 7315: 7310: 7303: 7299: 7295: 7290: 7283: 7278: 7276: 7268: 7264: 7260: 7255: 7253: 7246:pages 116–117 7245: 7241: 7237: 7232: 7225: 7221: 7217: 7212: 7210: 7202: 7198: 7193: 7191: 7189: 7182: 7176: 7169: 7165: 7161: 7156: 7154: 7146: 7145:0-8028-6269-1 7142: 7138: 7132: 7130: 7128: 7126: 7124: 7116: 7112: 7108: 7103: 7101: 7099: 7091: 7086: 7084: 7077:pages 390–391 7076: 7072: 7068: 7064: 7059: 7053:pages 391–392 7052: 7048: 7044: 7040: 7035: 7033: 7031: 7029: 7021: 7017: 7013: 7009: 7004: 6997: 6993: 6989: 6984: 6982: 6975:pages 255–257 6974: 6970: 6966: 6961: 6959: 6957: 6955: 6947: 6943: 6939: 6934: 6932: 6930: 6928: 6926: 6924: 6916: 6912: 6908: 6903: 6896: 6892: 6888: 6883: 6876: 6872: 6868: 6863: 6848: 6842: 6835: 6834:1-86189-118-0 6831: 6828: 6822: 6815: 6814:1-103-66622-3 6811: 6808: 6802: 6795: 6791: 6785: 6778: 6777:1-103-66622-3 6774: 6771: 6765: 6756: 6751: 6746: 6741: 6737: 6733: 6729: 6722: 6715: 6714:0-8020-3721-6 6711: 6708: 6702: 6695: 6694:0-8262-0796-0 6691: 6688: 6682: 6676:Bigham, 73–76 6673: 6658: 6652: 6645: 6644:0-313-24658-0 6641: 6638: 6632: 6626: 6624: 6617: 6610: 6609:1-4179-0870-X 6606: 6603: 6597: 6588: 6581: 6577: 6572: 6565: 6564:0-7661-4075-X 6561: 6558: 6552: 6545: 6544:1-879038-15-3 6541: 6538: 6532: 6525: 6524:0-8028-2888-4 6521: 6518: 6512: 6505: 6504:1-879038-15-3 6501: 6498: 6492: 6486: 6485:0-88141-245-7 6482: 6479: 6473: 6466: 6465:0-679-60148-1 6462: 6459: 6453: 6444: 6435: 6428: 6427:1-879038-15-3 6424: 6421: 6415: 6409: 6408:0-540-01085-5 6405: 6401: 6395: 6388: 6384: 6380: 6379:90-04-10878-5 6376: 6372: 6366: 6359: 6358:0-8192-2345-X 6355: 6352: 6346: 6344: 6337: 6332: 6325: 6320: 6313: 6307: 6300: 6294: 6285: 6278: 6274: 6270: 6265: 6257: 6251: 6247: 6240: 6234: 6229: 6223: 6217: 6210: 6206: 6202: 6198: 6193: 6187: 6182: 6176: 6171: 6165: 6160: 6153: 6149: 6145: 6140: 6133: 6129: 6125: 6121: 6116: 6114: 6107: 6102: 6096: 6091: 6084: 6080: 6076: 6071: 6064: 6060: 6056: 6052: 6047: 6040: 6038: 6034: 6029: 6023: 6017: 6013: 6006: 5999: 5994: 5988: 5984: 5977: 5970: 5966: 5962: 5956: 5949: 5944: 5938: 5935:. p. 4. 5934: 5930: 5923: 5916: 5912: 5908: 5903: 5901: 5899: 5897: 5895: 5888: 5883: 5877: 5872: 5865: 5864:0-86554-373-9 5861: 5857: 5852: 5845: 5841: 5837: 5836:Louis Berkhof 5833: 5828: 5821: 5815: 5807: 5803: 5797: 5790: 5786: 5782: 5778: 5774: 5770: 5764: 5757: 5751: 5749: 5747: 5739: 5735: 5732: 5728: 5722: 5716: 5714: 5708: 5701: 5697: 5693: 5689: 5684: 5682: 5680: 5678: 5676: 5674: 5667: 5662: 5655: 5654:0-8028-0193-5 5651: 5647: 5646:Gary M. Burge 5643: 5642: 5636: 5630: 5625: 5619:pages 418–420 5618: 5617:0-567-08958-4 5614: 5610: 5605: 5599: 5594: 5587: 5583: 5579: 5574: 5572: 5565: 5564:Acts 17:24–27 5560: 5552: 5548: 5544: 5540: 5536: 5532: 5528: 5522: 5518: 5514: 5510: 5506: 5502: 5498: 5491: 5483: 5479: 5475: 5471: 5467: 5461: 5457: 5453: 5449: 5445: 5441: 5437: 5433: 5429: 5423: 5421: 5419: 5412: 5406:pages 117–120 5405: 5401: 5397: 5393: 5388: 5386: 5384: 5376: 5370: 5368: 5360: 5356: 5352: 5347: 5345: 5343: 5341: 5333: 5329: 5325: 5320: 5318: 5316: 5314: 5306: 5302: 5298: 5293: 5291: 5289: 5281: 5275: 5267: 5261: 5257: 5250: 5243: 5242:0-8054-1613-7 5239: 5235: 5229: 5227: 5225: 5217: 5213: 5209: 5205: 5200: 5198: 5196: 5194: 5192: 5185:pages 478–479 5184: 5180: 5176: 5171: 5169: 5167: 5165: 5157: 5151: 5149: 5142: 5138: 5134: 5130: 5125: 5123: 5115: 5111: 5107: 5102: 5100: 5098: 5096: 5094: 5086: 5082: 5078: 5073: 5071: 5069: 5052: 5048: 5042: 5033: 5027: 5019: 5013: 5009: 5005: 5001: 4997: 4993: 4986: 4978: 4976:9780567657718 4972: 4968: 4967:T&T Clark 4964: 4960: 4956: 4950: 4948: 4946: 4944: 4935: 4931: 4927: 4921: 4917: 4913: 4909: 4905: 4901: 4897: 4891: 4885: 4880: 4878: 4871: 4863: 4859: 4855: 4853:9781444318937 4849: 4845: 4841: 4837: 4833: 4829: 4825: 4818: 4816: 4807: 4803: 4799: 4797:9781315836720 4793: 4789: 4785: 4781: 4777: 4773: 4769: 4763: 4761: 4754: 4746: 4744:9781139000000 4740: 4736: 4732: 4728: 4724: 4720: 4716: 4712: 4705: 4703: 4701: 4699: 4690: 4686: 4682: 4676: 4672: 4668: 4664: 4660: 4656: 4654: 4645: 4637: 4633: 4629: 4627:9780199566273 4623: 4619: 4615: 4611: 4607: 4603: 4599: 4592: 4586: 4580: 4572: 4568: 4564: 4562:9781441242006 4558: 4554: 4550: 4549:Ada, Michigan 4546: 4542: 4538: 4537:Schnelle, Udo 4532: 4530: 4528: 4526: 4517: 4511: 4507: 4503: 4499: 4495: 4491: 4487: 4483: 4479: 4473: 4471: 4469: 4467: 4458: 4456:9781139054836 4452: 4448: 4444: 4440: 4436: 4432: 4428: 4424: 4420: 4414: 4412: 4410: 4408: 4399: 4397:9781139001977 4393: 4389: 4385: 4381: 4377: 4373: 4369: 4362: 4360: 4358: 4356: 4354: 4352: 4350: 4345: 4329: 4322: 4318: 4317:1 Corinthians 4312: 4308: 4296: 4293: 4291: 4288: 4286: 4283: 4281: 4278: 4276: 4273: 4272: 4271: 4268: 4266: 4263: 4261: 4258: 4256: 4253: 4251: 4248: 4246: 4243: 4241: 4238: 4237: 4233: 4227: 4222: 4219: 4213: 4208: 4201: 4199: 4195: 4191: 4189: 4185: 4181: 4177: 4173: 4171: 4169: 4164: 4161: 4157: 4153: 4149: 4145: 4141: 4136: 4134: 4133:Protestantism 4130: 4123: 4113: 4110: 4106: 4102: 4098: 4094: 4090: 4086: 4082: 4078: 4074: 4070: 4066: 4061: 4059: 4055: 4050: 4046: 4036: 4034: 4030: 4026: 4021: 4017: 4015: 4011: 4007: 4003: 3999: 3995: 3991: 3987: 3983: 3978: 3975: 3974: 3969: 3964: 3960: 3952: 3948: 3947:stained glass 3943: 3938: 3928: 3924: 3921: 3920:second Person 3917: 3912: 3910: 3906: 3902: 3901:God incarnate 3898: 3893: 3891: 3885: 3883: 3879: 3875: 3871: 3867: 3863: 3859: 3855: 3851: 3847: 3843: 3839: 3834: 3832: 3828: 3824: 3820: 3812: 3808: 3807:Stained glass 3804: 3799: 3795: 3791: 3787: 3781: 3777: 3767: 3765: 3760: 3757: 3752: 3750: 3746: 3741: 3739: 3735: 3731: 3727: 3726: 3720: 3717: 3716:Lord's Prayer 3711: 3709: 3708:Matthew 11:27 3705: 3701: 3693: 3689: 3685: 3680: 3674: 3664: 3662: 3658: 3657: 3652: 3647: 3645: 3640: 3638: 3634: 3630: 3626: 3622: 3618: 3612: 3608: 3598: 3592: 3590: 3589: 3583: 3576: 3575: 3574: 3569: 3566:(Jesus), and 3565: 3561: 3557: 3552: 3543: 3541: 3537: 3533: 3528: 3526: 3522: 3518: 3514: 3513: 3508: 3504: 3500: 3496: 3492: 3487: 3485: 3481: 3477: 3473: 3469: 3461: 3460: 3459: 3457: 3453: 3449: 3444: 3442: 3438: 3434: 3430: 3426: 3425:Galatians 4:6 3422: 3418: 3414: 3410: 3409:Matthew 28:18 3405: 3401: 3397: 3396:New Testament 3389: 3385: 3380: 3376: 3371: 3360: 3350: 3348: 3347:Matthew 13:49 3344: 3340: 3335: 3333: 3329: 3324: 3320: 3316: 3312: 3308: 3304: 3300: 3299:Hebrews 12:23 3295: 3285: 3282: 3278: 3274: 3266: 3262: 3257: 3253: 3250: 3246: 3242: 3238: 3232: 3222: 3220: 3219:world to come 3215: 3211: 3207: 3201: 3199: 3195: 3191: 3187: 3184: 3175: 3170: 3165: 3150: 3148: 3144: 3140: 3137:, as well as 3136: 3132: 3127: 3122: 3120: 3116: 3112: 3108: 3104: 3099: 3095: 3094: 3093:Last Judgment 3085: 3084:Last Judgment 3080: 3076: 3074: 3070: 3066: 3062: 3058: 3054: 3050: 3049: 3043: 3039: 3038: 3033: 3029: 3024: 3022: 3018: 3014: 3010: 3006: 3001: 2998: 2994: 2989: 2985: 2975: 2971: 2967: 2966: 2955: 2944: 2935: 2933: 2929: 2925: 2921: 2917: 2911: 2909: 2904: 2900: 2892: 2888: 2887: 2886: 2884: 2880: 2876: 2872: 2867: 2865: 2861: 2857: 2853: 2848: 2844: 2840: 2836: 2832: 2828: 2824: 2819: 2817: 2813: 2809: 2805: 2804:Rainer of Huy 2801: 2797: 2793: 2792:stained glass 2789: 2781: 2777: 2773: 2772: 2766: 2762: 2758: 2756: 2752: 2747: 2742: 2737: 2735: 2731: 2726: 2724: 2720: 2716: 2712: 2706: 2702: 2700: 2695: 2693: 2688: 2683: 2680: 2676: 2672: 2659: 2655: 2651: 2647: 2645: 2641: 2637: 2633: 2630: 2625: 2623: 2619: 2615: 2611: 2607: 2603: 2598: 2596: 2592: 2587: 2583: 2579: 2564: 2560: 2556: 2551: 2546: 2536: 2534: 2530: 2526: 2525: 2520: 2516: 2512: 2510: 2506: 2505:righteousness 2502: 2498: 2494: 2490: 2486: 2482: 2478: 2474: 2471: 2467: 2463: 2459: 2455: 2451: 2447: 2442: 2437: 2433: 2428: 2424: 2422: 2418: 2414: 2410: 2406: 2402: 2397: 2395: 2390: 2386: 2381: 2377: 2373: 2369: 2368:Louis Berkhof 2364: 2362: 2358: 2354: 2353:transcendence 2349: 2347: 2343: 2339: 2335: 2331: 2327: 2323: 2319: 2315: 2311: 2307: 2303: 2299: 2295: 2290: 2288: 2287:Lord's Prayer 2283: 2279: 2267: 2262: 2260: 2255: 2253: 2248: 2247: 2245: 2244: 2239: 2236: 2234: 2231: 2229: 2226: 2224: 2221: 2219: 2216: 2215: 2214: 2213: 2209: 2208: 2203: 2200: 2198: 2197:Transcendence 2195: 2193: 2190: 2188: 2185: 2183: 2182:Righteousness 2180: 2178: 2175: 2173: 2170: 2168: 2165: 2163: 2160: 2158: 2155: 2153: 2152:Impeccability 2150: 2148: 2147:Impassibility 2145: 2143: 2140: 2138: 2135: 2133: 2130: 2128: 2125: 2124: 2123: 2122: 2119:Miscellaneous 2118: 2117: 2112: 2109: 2107: 2104: 2102: 2099: 2097: 2094: 2093: 2092: 2091: 2087: 2086: 2081: 2078: 2076: 2073: 2071: 2068: 2066: 2063: 2061: 2058: 2057: 2056: 2055: 2051: 2050: 2046: 2042: 2041: 2038: 2029: 2028: 2024: 2023: 2019: 2009: 2007: 2003: 1998: 1996: 1991: 1989: 1986:addressed to 1985: 1984:Lord's Prayer 1981: 1976: 1974: 1964: 1960: 1959: 1954: 1950: 1946: 1942: 1938: 1934: 1930: 1926: 1922: 1918: 1909: 1905: 1900: 1895: 1885: 1883: 1879: 1875: 1871: 1867: 1863: 1857: 1854: 1849: 1844: 1840: 1836: 1833: 1828: 1823: 1821: 1817: 1812: 1810: 1806: 1802: 1798: 1794: 1789: 1784: 1782: 1778: 1772: 1768: 1764: 1760: 1758: 1754: 1749: 1744: 1740: 1738: 1727: 1726:1 Corinthians 1723: 1719: 1715: 1708: 1705:A folio from 1703: 1698: 1694: 1690: 1686: 1682: 1676: 1672: 1657: 1655: 1651: 1650:Old Testament 1647: 1644:, which most 1643: 1639: 1635: 1631: 1627: 1623: 1620: 1616: 1612: 1608: 1603: 1597: 1587: 1585: 1581: 1577: 1573: 1569: 1565: 1561: 1557: 1553: 1549: 1545: 1541: 1540:New Testament 1538:Although the 1536: 1534: 1530: 1526: 1522: 1518: 1514: 1513:Lord's Prayer 1510: 1506: 1502: 1498: 1493: 1491: 1487: 1483: 1479: 1475: 1472: 1468: 1464: 1460: 1456: 1452: 1450: 1446: 1442: 1438: 1434: 1430: 1426: 1422: 1418: 1414: 1410: 1406: 1403:believe in a 1402: 1398: 1394: 1390: 1386: 1382: 1377: 1368: 1363: 1361: 1356: 1354: 1349: 1348: 1346: 1345: 1340: 1335: 1331: 1330: 1327: 1324: 1322: 1319: 1317: 1314: 1313: 1312: 1311: 1304: 1301: 1299: 1296: 1294: 1291: 1289: 1286: 1284: 1281: 1279: 1276: 1274: 1271: 1269: 1266: 1264: 1261: 1259: 1256: 1254: 1251: 1249: 1246: 1244: 1241: 1240: 1234: 1233: 1222: 1219: 1217: 1214: 1212: 1209: 1207: 1204: 1202: 1199: 1197: 1194: 1192: 1189: 1187: 1184: 1182: 1179: 1178: 1177: 1176: 1173: 1170: 1169: 1162: 1159: 1157: 1154: 1152: 1149: 1147: 1144: 1142: 1139: 1137: 1134: 1132: 1129: 1127: 1124: 1122: 1119: 1117: 1114: 1112: 1109: 1107: 1104: 1102: 1099: 1097: 1094: 1092: 1089: 1088: 1087: 1086: 1082: 1080: 1079: 1075: 1073: 1072: 1068: 1066: 1065: 1061: 1059: 1056: 1054: 1051: 1047: 1044: 1042: 1039: 1038: 1037: 1036: 1032: 1031: 1030: 1029: 1026: 1023: 1022: 1014: 1011: 1009: 1008:Denominations 1006: 1005: 1001: 1000: 993: 990: 988: 985: 983: 980: 978: 975: 973: 970: 968: 965: 963: 960: 958: 955: 953: 950: 948: 945: 943: 940: 938: 935: 933: 930: 928: 925: 923: 920: 919: 913: 910: 908: 905: 904: 900: 899: 892: 889: 887: 884: 882: 879: 877: 874: 872: 869: 867: 864: 862: 859: 855: 852: 850: 847: 845: 842: 841: 840: 837: 835: 832: 831: 828: 823: 822: 815: 812: 810: 807: 805: 802: 800: 797: 795: 792: 790: 789:New Testament 787: 785: 784:Old Testament 782: 781: 774: 772: 769: 768: 764: 763: 756: 753: 751: 748: 746: 743: 741: 738: 736: 733: 731: 728: 727: 721: 718: 716: 713: 712: 708: 707: 703: 699: 698: 695: 692: 691: 687: 683: 682: 672: 667: 665: 660: 658: 653: 652: 650: 649: 642: 641: 636: 630: 628: 625: 621: 618: 616: 613: 612: 611: 608: 605: 601: 598: 596: 593: 591: 588: 586: 583: 581: 578: 576: 573: 572: 566: 565: 558: 555: 553: 550: 548: 545: 543: 540: 538: 535: 533: 530: 528: 525: 523: 520: 518: 515: 513: 510: 508: 505: 504: 497: 494: 493: 489: 488: 481: 480:Transcendence 478: 476: 473: 471: 468: 466: 463: 461: 458: 456: 453: 450: 446: 443: 441: 438: 436: 433: 431: 428: 427: 421: 420: 409: 408:Hongjun Laozu 406: 404: 401: 399: 396: 395: 394: 393: 390: 387: 386: 381: 378: 376: 375:Yungdrung Bon 373: 371: 368: 366: 363: 361: 358: 356: 353: 352: 351: 350: 347: 344: 343: 338: 335: 333: 330: 328: 325: 323: 320: 318: 315: 313: 310: 308: 305: 304: 303: 302: 299: 296: 295: 287: 286: 279: 276: 274: 271: 269: 266: 264: 261: 259: 256: 254: 251: 249: 246: 244: 241: 239: 238:Supreme Being 236: 234: 231: 229: 226: 224: 221: 219: 216: 214: 211: 209: 206: 204: 201: 199: 196: 194: 191: 189: 186: 184: 181: 180: 174: 173: 166: 163: 161: 158: 156: 153: 151: 148: 146: 143: 141: 138: 136: 135:Kathenotheism 133: 131: 128: 126: 123: 121: 118: 116: 113: 111: 108: 106: 103: 101: 98: 96: 93: 91: 88: 86: 83: 81: 78: 76: 73: 72: 66: 65: 62: 59: 58: 54: 53: 47: 43: 39: 35: 31: 27: 26: 21: 12981:Pneumatology 12747:Hamartiology 12732:Ecclesiology 12722:Pneumatology 12631:Christianity 12622:Names of God 12597:Philo's view 12587:Personal god 12567:Great Spirit 12506: / 12463:Christianity 12321:Perichoresis 12224:Emanationism 12166:Christianity 12165: 12156:Baháʼí Faith 12134:Singular god 12107: 12067:Spiritualism 11903: 11854:Omnipresence 11824:Divine mercy 11648:Two kingdoms 11542:Broad church 11451: 11444: 11437: 11430: 11423: 11418: 11329:Monoenergism 11319:Miaphysitism 11019:By tradition 10959:Biblical law 10911:Conciliarism 10777: / 10747: / 10743: / 10674:Conciliarity 10651:Presbyterian 10607:Ecclesiology 10582:Original sin 10569: 10560:Anthropology 10547:Hamartiology 10496:Resurrection 10486:Regeneration 10461:Perseverance 10455:Ordo salutis 10453: 10417:Irresistible 10389: 10385:Eternal life 10375:Divinization 10250:Resurrection 10193:Perichoresis 10183:Immutability 10168:Pneumatology 10140: 10131:Hermeneutics 10106:Preservation 9934: 9729:Architecture 9623:Confirmation 9571:Ecclesiology 9502:Original sin 9492:Nicene Creed 9459: 9289:Old Catholic 9173:Papal States 9105:Great Church 9071:Resurrection 9013:Christianity 8970:New Covenant 8921:(Scriptures) 8866:Christianity 8829: 8819: 8793: 8775: 8772: 8731: 8700: 8675: 8647: 8638: 8608: 8598:Bibliography 8556: 8546: 8536:– via 8530:. Retrieved 8502: 8488: 8479: 8469: 8457:. Retrieved 8453: 8431: 8426: 8407: 8379: 8351: 8345: 8335: 8332: 8318: 8312: 8305: 8281: 8267: 8261: 8245: 8241: 8236:ISBN page 77 8229: 8225: 8212: 8206: 8194: 8190: 8175: 8166: 8141: 8137: 8121: 8098: 8094: 8078: 8074: 8058: 8018: 8014: 7998: 7994: 7967: 7959: 7955: 7939: 7915: 7899: 7895: 7879: 7875: 7859: 7855: 7839: 7835: 7819: 7796: 7792: 7776: 7753: 7749: 7733: 7729: 7713: 7688: 7673: 7660: 7644: 7619: 7602: 7568: 7564: 7548: 7525: 7521: 7505: 7501: 7485: 7469:page 571–572 7458: 7454: 7438: 7434: 7418: 7393: 7389: 7373: 7347: 7342: 7330: 7325: 7320:27 July 2009 7317: 7313: 7309: 7293: 7289: 7281: 7258: 7235: 7231: 7215: 7200: 7175: 7159: 7136: 7106: 7089: 7062: 7058: 7038: 7007: 7003: 6987: 6964: 6937: 6906: 6902: 6886: 6882: 6866: 6862: 6850:. Retrieved 6841: 6826: 6821: 6806: 6801: 6784: 6769: 6764: 6735: 6731: 6721: 6706: 6701: 6686: 6681: 6672: 6660:. 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L. 4430: 4371: 4328: 4311: 4285:God in Islam 4192: 4174: 4172: 4165: 4160:Nicene Creed 4137: 4125: 4108: 4107:. Likewise, 4062: 4042: 4032: 4028: 4022: 4018: 4009: 3994:Nicene Creed 3988:, the early 3982:Annunciation 3979: 3971: 3970:(from Greek 3968:pneumatology 3956: 3925: 3913: 3894: 3886: 3882:Nicene Creed 3874:eternal life 3835: 3816: 3761: 3753: 3749:from the Son 3744: 3742: 3723: 3721: 3712: 3697: 3654: 3648: 3641: 3614: 3594: 3586: 3584: 3580: 3572: 3546:The doctrine 3529: 3510: 3488: 3467: 3465: 3451: 3445: 3429:Book of Acts 3393: 3373: 3336: 3328:Nicene Creed 3313:) and later 3297: 3270: 3234: 3214:R. T. France 3202: 3179: 3145:, and other 3130: 3123: 3103:Star Chamber 3091: 3089: 3083: 3047: 3035: 3028:Michelangelo 3025: 3017:Pope Pius VI 3002: 2981: 2973: 2970:Michelangelo 2963: 2912: 2899:Annunciation 2898: 2896: 2868: 2859: 2827:Burning bush 2823:Naples Bible 2820: 2785: 2769: 2759: 2748: 2744: 2739: 2727: 2709:Around 790, 2708: 2704: 2698: 2696: 2684: 2668: 2653: 2632:Justinian II 2626: 2602:Late Antique 2599: 2574: 2528: 2522: 2513: 2508: 2504: 2500: 2496: 2492: 2488: 2484: 2480: 2477:omnipresence 2476: 2472: 2469: 2465: 2462:immutability 2461: 2457: 2453: 2450:loving, good 2449: 2445: 2435: 2431: 2429: 2425: 2416: 2405:communicable 2404: 2400: 2398: 2388: 2376:communicable 2375: 2371: 2365: 2350: 2333: 2329: 2326:immutability 2325: 2322:omnipresence 2321: 2317: 2313: 2309: 2305: 2297: 2291: 2281: 2275: 2142:Immutability 2127:Graciousness 2070:Omnipresence 1999: 1992: 1977: 1962: 1956: 1952: 1913: 1881: 1877: 1873: 1865: 1861: 1858: 1837: 1824: 1816:Great Church 1813: 1792: 1785: 1774: 1770: 1766: 1762: 1753:Book of Acts 1750: 1746: 1742: 1722:Apostle Paul 1712: 1642:Hebrew Bible 1624:to whom God 1605: 1537: 1494: 1482:one with God 1453: 1417:transcendent 1405:monotheistic 1399:all things. 1381:Christianity 1378: 1376: 1243:Civilization 1083: 1076: 1069: 1062: 1053:Old Catholic 1033: 891:Universalism 833: 814:New Covenant 750:Resurrection 694:Christianity 631: 465:Omnipresence 346:Indo-Iranian 337:Samaritanism 322:Baháʼí Faith 312:Christianity 311: 278:Unitarianism 233:Summum bonum 30:Gustave Doré 23: 12961:Christology 12805:Krishnology 12782:Soteriology 12737:Eschatology 12717:Christology 12582:Open theism 12538:Exotheology 12436:Zoroastrian 12399:By religion 12356:Eschatology 12311:Homoiousian 12264:Ahura Mazda 12042:Panentheism 12005:Hermeticism 11859:Omniscience 11849:Omnipotence 11839:Love of God 11693:(Calvinist) 11676:Glossolalia 11552:High church 11432:Sola gratia 11274:Tabor Light 11259:Proskynesis 11244:Metousiosis 11239:Gnomic will 11124:Natural law 11099:Josephology 11089:Indulgences 10954:Apologetics 10921:Reformation 10916:Renaissance 10829:Tribulation 10712:Historicism 10704:Eschatology 10402:Forgiveness 10323:Soteriology 10261:Holy Spirit 10245:Incarnation 10163:Christology 10101:Inspiration 9990:Persecution 9925:Christendom 9918:Cooperation 9855:Charismatic 9766:Holy Spirit 9675:Natural law 9638:Holy orders 9487:Christology 9480:Holy Spirit 9349:Pentecostal 9329:Evangelical 9324:Charismatic 9168:Monasticism 9160:Middle Ages 9123:Constantine 9066:Crucifixion 8948:Foundations 8476:"130:22–23" 8459:29 November 8304:), article 7980:John 1:1–14 7910:pages 90–93 7870:pages 50–51 7830:pages 12–15 7764:pages 19–22 7664:Paragraphs 7591:Paragraphs 7516:pages 26–27 7496:pages 37–41 7429:pages 10–13 7226:pages 29–31 7216:The Trinity 7022:pages 55–57 6948:pages 77–79 6852:30 December 6662:30 December 6623:Artnet News 6211:, page 274. 6134:pages 23–24 5876:Exodus 20:7 5731:Karl Rahner 5702:pages 70–73 5656:pages 14–21 5588:, page 477. 5334:pages 48–50 5087:pages 27–29 4085:Lutheranism 4077:Anglicanism 4069:Reformation 4002:God the Son 3998:Incarnation 3916:God the Son 3850:his baptism 3786:Christology 3776:God the Son 3764:pantheistic 3661:Word of God 3627:, and most 3617:Trinitarian 3564:God the Son 3542:of belief. 3519:was due to 3400:doxological 3019:to issue a 2962:The famous 2920:papal crown 2755:Western art 2711:Charlemagne 2679:iconoclasts 2664: 1555 2582:Hand of God 2555:Hand of God 2509:sovereignty 2361:pantheistic 2192:Sovereignty 2075:Omniscience 2065:Omnipotence 2002:Lamb of God 1801:the Creator 1556:Trinitarian 1552:Holy Spirit 1449:Incarnation 1433:God the Son 1409:trinitarian 1131:Pentecostal 1013:(full list) 987:Reformation 952:Constantine 871:Christology 861:Apologetics 854:Holy Spirit 775:Foundations 745:Crucifixion 580:God complex 537:Metaphysics 532:Hermeticism 512:Esotericism 495:Experiences 470:Omniscience 460:Omnipotence 430:Eternalness 165:Transtheism 150:Panentheism 110:Ignosticism 75:Agnosticism 12976:Patriology 12950:Categories 12890:Philosophy 12777:Sophiology 12757:Philosophy 12752:Messianism 12712:Paterology 12316:Hypostasis 12306:Homoousian 12137:theologies 12077:Theopanism 12062:Polytheism 12025:Monotheism 12000:Henotheism 11776:Anabaptism 11712:Free Grace 11557:Low church 11189:Veneration 11134:Priesthood 11044:Absolution 10984:Missiology 10974:Homiletics 10896:Iconoclasm 10881:Patristics 10848:Historical 10824:Soul sleep 10765:Apocalypse 10760:Antichrist 10662:Historical 10632:Missiology 10620:Confession 10491:Repentance 10481:Redemption 10429:Imputation 10422:Prevenient 10370:Conversion 10335:Absolution 10158:Paterology 10153:Attributes 10084:Systematic 9904:Prosperity 9880:Liberation 9820:Cathedrals 9805:Pilgrimage 9790:Literature 9667:Philosophy 9603:Sacraments 9576:Four marks 9537:Protestant 9512:Born again 9309:Anabaptist 9299:Protestant 9241:Influences 9203:Modern era 8907:By country 8818:Augustine 8756:2004103523 8532:15 October 8389:0567084108 8254:0800662911 8181:born again 8107:0830815627 8087:0830815627 8067:0567081788 8027:0830828893 8007:0567290549 7948:0801022509 7925:0664227481 7908:0800613414 7888:0674511735 7868:0567223574 7848:0802831672 7828:1902210220 7785:0825423740 7762:0814653766 7742:8183240070 7722:0567223574 7697:0664227481 7653:0802837824 7628:0802440681 7577:0199557810 7557:0664227481 7534:0802848656 7514:0521003539 7494:0801027527 7447:0830824545 7427:0664228909 7402:0664228909 7382:0521701139 7302:0800613414 7267:0802838200 7244:0521524954 7224:0802848273 7168:0521701139 7115:0802822452 7075:0567084663 7051:0801022509 7020:0802806805 6996:0521007208 6973:9004111425 6946:0802826806 6915:0801026946 6895:0860120066 6875:0865543739 6794:0559376871 6255:080283020X 6209:0781445396 6186:John 12:27 6152:0830810994 6144:John 11–21 6132:1589603753 6083:0664223362 6063:0664230555 5915:1930367902 5846:pages47-51 5844:0802838200 5738:0860120066 5729:edited by 5700:0801027527 5629:John 14:26 5586:0801036046 5543:2001035412 5474:2014960132 5404:0470656751 5359:0865543739 5332:0830838732 5305:088141266X 5216:1573832448 5183:0830814515 5141:0664253687 5114:0830824545 5085:0521800064 4689:2006017877 4636:2018965377 4571:2005025534 4340:References 4093:Moravianim 4073:Anabaptism 4033:interprets 4006:Son of God 3831:Son of God 3784:See also: 3738:John 17:22 3734:John 14:20 3679:Paterology 3677:See also: 3667:The Father 3651:Karl Barth 3633:hypostases 3629:Protestant 3476:Tertullian 3437:John 15:26 3323:Acts 10:42 3311:Acts 10:42 3292:See also: 3265:Langenzenn 3174:Westphalia 3021:papal bull 2852:altarpiece 2622:Romanesque 2595:Jewish art 2570: 850 2543:See also: 2470:perfection 2310:perfection 2306:simplicity 2187:Simplicity 2177:Providence 2106:Perfection 1949:Hallelujah 1941:Septuagint 1929:Scriptures 1925:El Shaddai 1878:perfection 1874:simplicity 1870:Ian Ramsey 1848:ipsum esse 1809:Tertullian 1707:Papyrus 46 1630:monotheism 1607:Christians 1590:Background 1572:hypostases 1560:Tertullian 1550:, and the 1544:the Father 1478:apotheosis 1401:Christians 1191:Irvingians 1156:Waldensian 1096:Anabaptist 1085:Protestant 615:philosophy 552:Revelation 424:Attributes 160:Polytheism 115:Monotheism 100:Henotheism 42:Divine Son 12767:Practical 12762:Political 12727:Cosmology 12684:Christian 12543:Holocaust 12533:Egotheism 12488:Goddesses 12483:Mormonism 12411:Christian 12364:Afterlife 12250:Sustainer 12057:Polydeism 12052:Pantheism 12037:Mysticism 12020:Monolatry 12015:Nontheism 11995:Dystheism 11771:Adventism 11691:Reformed 11487:Assurance 11425:Sola fide 11378:Adiaphora 11289:Theotokos 11269:Symphonia 11264:Sobornost 11254:Phyletism 11164:Sainthood 11159:Sacrament 11139:Purgatory 11119:Modernism 11109:Mariology 11004:Political 10979:Liturgics 10964:Education 10946:Practical 10861:Orthodoxy 10784:End times 10755:Adventism 10732:Preterism 10646:Episcopal 10625:Eucharist 10615:Sacrament 10511:Synergism 10501:Salvation 10444:Monergism 10350:Atonement 10345:Assurance 10275:Cosmology 10255:Ascension 10093:Scripture 9980:Criticism 9930:Ecumenism 9894:Mysticism 9860:Democracy 9850:Anarchism 9837:Movements 9800:Mythology 9778:Catechism 9773:Education 9690:Evolution 9613:Eucharist 9596:Canon law 9554:Theotokos 9549:Mariology 9507:Salvation 9497:Tradition 9344:Methodist 9304:Adventist 9138:Chalcedon 8764:169456327 8726:(2004) . 8587:0966-7393 8495:"Godhead" 7973:Rom 1:3,4 7170:pages 3–4 7147:pages 2–5 7117:pages 936 7065:Vol 2 by 6897:page 1351 6566:pages 169 6467:page 1693 6336:John 1:18 6175:John 17:6 6106:Micah 4:5 6095:John 1:12 5789:169898847 5551:154932078 5482:170382297 5307:pages 3–4 5218:pages 1–3 5057:22 August 5047:"TRINITY" 5004:Cambridge 4957:(2015) . 4934:0966-7393 4898:(2019) . 4862:241555937 4806:161264947 4770:(2006) . 4723:Cambridge 4539:(2005) . 4435:Cambridge 4376:Cambridge 4144:Ebionites 4101:Quakerism 4089:Methodism 4025:Paraclete 3986:Luke 1:35 3959:substance 3862:the death 3745:beginning 3540:orthodoxy 3472:chapter 3 3421:John 17:1 3417:John 13:3 3413:John 3:35 3386:, 350 AD 3319:John 5:22 3307:John 5:22 3303:be judged 3288:Judgement 3241:Augustine 3225:End times 3059:art. The 3046:Titian's 2984:Jansenist 2910:in 1472. 2636:Byzantine 2561:from the 2559:Ascension 2539:Depiction 2533:essential 2357:immanence 2342:Vatican I 2137:Immanence 1576:tritheism 1474:Ebionites 1441:pantheism 1397:preserves 1298:Symbolism 1258:Ecumenism 1248:Criticism 1126:Moravian 1121:Methodist 1091:Adventist 962:Augustine 912:Tradition 886:Salvation 755:Ascension 542:Mysticism 498:Practices 435:Existence 332:Mandaeism 327:Mormonism 298:Abrahamic 243:Sustainer 155:Pantheism 130:Monolatry 80:Apatheism 12885:Kabbalah 12832:Prophets 12707:Glossary 12673:By faith 12636:Hinduism 12518:Demiurge 12508:in Islam 12468:Hinduism 12458:Buddhism 12450:Feminist 12406:Buddhist 12214:Absolute 12207:Concepts 12183:Hinduism 12178:Buddhism 12144:By faith 12108:and gods 12100:Divinity 12086:Concepts 12047:Pandeism 11948:Theology 11807:See also 11732:Wesleyan 11595:Lutheran 11524:Anglican 11249:Phronema 11079:Filioque 11059:Dogmatic 10999:Polemics 10994:Pastoral 10775:Covenant 10727:Futurism 10717:Idealism 10694:Shunning 10679:Koinonia 10592:Theodicy 10565:The Fall 10531:Blessing 10380:Election 10340:Adoption 10313:Theodicy 10298:Humanity 10283:Creation 10121:Exegesis 10111:Canonics 10034:Category 9899:Pacifism 9713:features 9697:Politics 9650:Ablution 9618:Marriage 9522:Catholic 9452:Theology 9359:Reformed 9339:Lutheran 9334:Holiness 9314:Anglican 9284:Catholic 9188:Crusades 9133:Nicaea I 9083:Apostles 9056:Miracles 9051:Parables 9041:Ministry 9031:Nativity 8995:timeline 8892:Prophets 8887:Glossary 8527:24502140 8152:page 471 8109:page 193 8069:page 332 7988:10:30–38 7927:page 169 7890:page 605 7807:page 613 7744:page 307 7699:page 101 7579:page 263 7355:Archived 7333:(2010), 6998:page 246 6917:page 420 6877:page 490 6836:page 185 6716:page 233 6696:page 222 6154:page 237 6085:page 282 6065:page 111 5967:. 2008. 5866:page 336 5438:(eds.). 5430:(2015). 5361:page 935 5006:, U.K.: 4421:(2008). 4204:See also 4152:Irenaeus 4148:Gnostics 4029:inspired 3953:c. 1660. 3854:miracles 3605:But the 3536:Hinduism 3499:heresies 3448:Irenaeus 3082:Rubens' 3042:Gen 1:26 2988:Baianist 2524:infinite 2501:holiness 2497:goodness 2493:veracity 2473:eternity 2466:infinity 2446:personal 2330:eternity 2314:goodness 2278:Irenaeus 2218:Jealousy 2202:Veracity 2167:Kingship 2132:Holiness 2080:Eternity 1921:El Elyon 1910:, Sweden 1866:eminence 1862:negation 1797:Irenaeus 1665:Overview 1638:covenant 1626:revealed 1505:Irenaeus 1497:theology 1421:immanent 1316:Glossary 1263:Glossary 1146:Reformed 1116:Lutheran 1101:Anglican 1035:Catholic 977:Crusades 967:Ignatius 957:Councils 922:Apostles 827:Theology 740:Ministry 730:Nativity 686:a series 684:Part of 610:Religion 604:theodicy 595:Ontology 590:Theology 585:God gene 360:Buddhism 355:Hinduism 273:Personal 263:Ditheism 248:The Lord 193:Demiurge 145:Pandeism 32:(1866). 12875:Aggadah 12823:Oneness 12815:Islamic 12697:Outline 12692:History 12651:Judaism 12646:Jainism 12602:Process 12577:Olelbis 12478:Judaism 12421:Islamic 12336:Trinity 12219:Brahman 12193:Sikhism 12188:Jainism 12161:Judaism 12113:Goddess 11638:Pietism 11613:Haugean 11567:Baptist 11422: ( 11370:General 11284:Theosis 11279:Theoria 11229:Economy 11174:Thomism 11169:Scotism 11104:Liturgy 10931:Pietism 10906:Thomism 10814:Rapture 10739: ( 10639: ( 10526:Worship 10516:Theosis 10360:Calling 10355:Baptism 10223: ( 10208:Trinity 9963:Related 9756:Trinity 9721:Culture 9685:Science 9655:Hygiene 9645:Mission 9628:Penance 9608:Baptism 9544:Worship 9517:Liturgy 9465:Trinity 9376:Eastern 9354:Quakers 9319:Baptist 9276:Western 9266:members 9036:Baptism 8990:History 8980:Worship 8882:Outline 8501:(ed.). 8132:page 75 8029:page 31 8009:page 19 7984:5:18–25 7797:Matthew 7630:page 68 7559:page 36 7536:page 46 7304:page 37 7269:page 83 6611:page 32 6546:page 41 6526:page 65 6506:page 29 6429:page 27 5887:Ps. 8:1 5535:3512222 5244:. p. 38 4826:(ed.). 4717:(ed.). 4653:Theosis 4184:Jehovah 4081:Baptist 4049:essence 3951:Bernini 3945:Church 3918:is the 3838:Gospels 3827:Messiah 3770:The Son 3694:, 1654. 3607:Godhead 3597:Trinity 3556:Trinity 3480:Trinity 3359:Trinity 3243:to the 3143:Romania 3069:Trinity 3051:in the 3005:Trinity 2897:In the 2675:Leo III 2557:in the 2436:Creator 2409:analogy 2380:analogy 2334:oneness 2172:Mission 2111:Trinity 2101:Oneness 1939:in the 1908:Ragunda 1832:Eastern 1827:western 1805:Trinity 1751:In the 1718:gospels 1697:Trinity 1622:Abraham 1615:Muslims 1548:the Son 1499:of the 1425:Trinity 1393:created 1389:eternal 1387:is the 1326:Outline 1303:Worship 1283:Outline 1273:Liturgy 1253:Culture 1106:Baptist 1046:Eastern 982:Aquinas 907:History 881:Mission 866:Baptism 839:Trinity 735:Baptism 602: ( 557:Worship 522:Fideism 447: ( 403:Shangdi 389:Chinese 370:Sikhism 365:Jainism 307:Judaism 253:Trinity 188:Creator 183:Brahman 125:Dualism 105:Ietsism 85:Atheism 44:, with 12913:Wiccan 12862:Jewish 12842:Angels 12772:Public 12742:Ethics 12431:Taoist 12426:Jewish 12386:Heaven 12243:God as 11973:Theism 11009:Public 10969:Ethics 10789:Heaven 10657:Bishop 10637:Polity 10288:Angels 10216:Father 9680:Ethics 9561:Saints 9470:Father 9389:Church 9001:spread 8965:Gospel 8955:Church 8897:People 8791:about 8762: 8754: 8744: 8712: 8687: 8659: 8629: 8619: 8585: 8575: 8565:Boston 8561:Leiden 8525: 8515: 8414: 8386: 8358: 8325: 8300: 8274: 8252: 8148: 8128: 8105: 8085: 8065: 8025: 8005: 7946: 7923: 7906: 7886: 7866: 7846: 7826: 7803: 7783: 7760: 7740: 7720: 7695: 7651: 7626: 7575: 7555: 7532: 7512: 7492: 7465: 7445: 7425: 7404:page 8 7400: 7380: 7300: 7265: 7242: 7222: 7166: 7143: 7113: 7073: 7049: 7018: 6994: 6971: 6944: 6913: 6893: 6873: 6832: 6812: 6792: 6775: 6712: 6692: 6657:"CT25" 6642: 6607: 6562: 6542: 6522: 6502: 6483: 6463: 6425: 6406: 6385: 6377: 6360:page 2 6356: 6252: 6207: 6150: 6130: 6081: 6061: 6033:kyrios 6028:kyrios 6018: 5989: 5939: 5913: 5862: 5842: 5787: 5736: 5698: 5652: 5615: 5584: 5549: 5541: 5533: 5523: 5480: 5472: 5462: 5444:Oxford 5402: 5357: 5330: 5303: 5262: 5240: 5214: 5181: 5139: 5112: 5083: 5014: 4973: 4932: 4922: 4912:Boston 4908:Leiden 4860: 4850: 4804: 4794: 4741: 4687: 4677: 4634: 4624: 4606:Oxford 4569: 4559: 4512: 4494:Oxford 4453: 4394: 4180:Elohim 4158:. The 4140:Arians 4129:Yahweh 3973:pneuma 3880:. 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In 6037:patēr 5785:S2CID 5694:2004 5648:1987 5547:S2CID 5531:JSTOR 5478:S2CID 4858:S2CID 4802:S2CID 4713:. In 4425:. 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