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presence has remained fairly stable through time, there exist many minor variations on this motif, including the use of leonine creatures variously described as vyālas or yālīs, and the incorporation of other fantastic creatures known popularly as makaras in such combats.In South India, the myth of the fantastic composite animal called the Śarabha takes this imagery yet further. Yet, the simple image of a lion victorious over one or more elephants was situated very strategically within certain architectural programs for given periods and places.For example, Gondwana
Kingdom forts,Deccani forts constructed between the fifteenth and seventeenth centuries carried this representation on their barbicans and gateways.
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The Gonds were first mentioned in 14th-century Muslim chronicles. From the 14th to the 18th century the area was held by powerful Gond dynasties, which during Mughal times remained independent or served as tributary chiefs. When in the 18th century the Gonds were conquered by the
Marathas, the
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For over a millennium in South Asia, the visual trope of a triumphant lion vanquishing one or several elephants has been common in architectural sculpture, both in the round and in relief. In the rather limited scholarship on this motif, diverse interpretations have been offered. Although its
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his capital. The Chanda kingdom (Chandrapur in
Maharashtra), a contemporary of the Kherla and Deogadh kingdoms, produced several remarkable rulers who developed excellent irrigation systems and the first well defined revenue system among the Gond kingdoms.
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The
Gondwana Kingdoms were ruled by Rajgonds. The Rajgonds are the ruling class among the Gond. The Gond is the dominating Community in Gondwana region. The name Gondwana named after
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was founded by the king of Deogad Raja Bakht Buland Shah in 1702. The kingdom of Nagpur and later came under the rule of the Nagpur
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In the early period, the
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Gondwana region includes the core region of the eastern part of the
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Gonds are followers of the nature-based religion Gondi
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greater part of
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The second kingdom of Deogad (Chhindwada in Madhya
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Why
Adivasis Are Demanding Recognition for Their Religions
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immediately to the north of it, and parts of western
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666:The journal of the Asiatic Society of Bengal
573:"Chronicles of Gonds and Bhosles of Nagpur"
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27:14th–18th century states in Gondwana, India
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663:James Princep F.R.S., ed. (August 1837).
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624:"The Gond kingdoms"
547:www.nagpurpeople.in
354:nizams of Hyderabad
112:"Gondwana Kingdoms"
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