Gregory of Nyssa - Knowledge

1335: 258: 3412:, although he also states that others driven by their passions can be saved after being purified by fire. While he believes that there will be no more evil in the hereafter, it is arguable that this does not preclude a belief that God might justly damn sinners for eternity. Thus, the main difference between Gregory's conception of ἀποκατάστασις and that of Origen would be that Gregory believes that mankind will be collectively returned to sinlessness, whereas Origen believes that personal salvation will be universal. This interpretation of Gregory has been criticized recently, however. After all, at the end of chapter XXXV of the 3097: 3641: 3144:, to support a pro-Nicene candidate for the election to the bishopric. To his surprise, he himself was elected to the seat, perhaps due to the population's association of him with his brother. However, Gregory deeply disliked the relatively unhellenized society of Armenia, and he was confronted by an investigation into his orthodoxy by local opponents of the Nicene theology. After a stay of several months, a substitute was found—possibly Gregory's brother Peter, who was bishop of Sebaste from 381—and Gregory returned home to Nyssa to write books I and II of 3843:

surpassed not only St. Paul's more moderate (but to be fair to Paul, in his moment, revolutionary) stance on the subject but also those of all ancient intellectuals -- Pagan, Jewish and Christian - from Aristotle to Cicero and from Augustine in the Christian West to his contemporary, the golden mouthed preacher himself, John Crysotom in the East. Indeed, the world would have to wait another fifteen centuries -- until the nineteenth century, late into the modern abolitionist movement -- before such an unequivocal stance against slavery would appear again.

3373:. Gregory argues that when Paul says that God will be "all in all" (1 Cor. 15:28), this means that though some may need to undergo a long period of purification, eventually "no being will remain outside the number of the saved" and that "no being created by God will fall outside the Kingdom of God". Due to the unity of human nature in Christ "all, thanks to the union with one another, will be joined in communion with the Good, in Jesus Christ Our Lord". Christ's incarnation, death and resurrection results in "total salvation for human nature". 3424:

everlasting. The only solution to this inconsistency is to view any allusion to universal salvation in St Gregory as an expression of God's intention for humanity, which is in fact attested to when his holy sister states that God has "one goal ... some straightway even in this life purified from evil, others healed hereafter through fire for the appropriate length of time." That we can choose either to accept or ignore this purification is confirmed by the saint's many exhortations that we freely undertake the virtuous path." Dr.

3555:. Gregory does not refer to any neoplatonist philosophers in his work, and there is only one disputed passage which may directly quote Plotinus. Considering this, it seems possible that Gregory was familiar with Plotinus and perhaps other figures in neoplatonism. However, some significant differences between neoplatonism and Gregory's thought exist, such as Gregory's statement that beauty and goodness are equivalent, which contrasts with Plotinus' view that they are two different qualities. However Plotinus does say " 3429:

wrote, "that which never existed is to be preferred to that which has existed in such sin. For, as to the latter, on account of the depth of the ingrained evil, the chastisement in the way of purgation will be extended into infinity". However, Ramelli renders the original Greek "εἰς ἄπειρον παρατείνεται ἡ διὰ τῆς καθάρσεως κόλασις" as "the punishment provided for the purpose of purification will tend to an indefinite duration." Additional sources are needed to interpret correctly the questioned chapter.

225: 250: 3710:. "The renewed enthusiasm of 15th-century philosophers and humanists for classical antiquity also led to a revival of the study and translation of Greek patristic works. Against this background, some of Gregory of Nyssa’s works which remained unknown to the West during the medieval centuries received their first Latin translations by leading representatives of Italian and Byzantine culture." These include the early Renaissance translations of 266: 6539: 6477: 1258: 6522: 6556: 3377:

by the Fire, others having in their life here been unconscious equally of good and of evil—to offer to every one of us participation in the blessings which are in Him, which, the Scripture tells us, 'eye hath not seen, nor ear heard,' nor thought ever reached." That this is what Gregory believed and taught is affirmed by most scholars. A minority of scholars have argued that Gregory only affirmed the universal resurrection.

6385: 3292: 6505: 2963:, for example, initially states that they were nine, before describing Peter as the tenth child. It has been established that this confusion occurred due to the death of one son in infancy, leading to ambiguities in Gregory's own writings. Gregory's parents had suffered persecution for their faith: he writes that they "had their goods confiscated for confessing Christ." Gregory's paternal grandmother, 39: 1270: 6465: 3428:

has made the observation that for Gregory free will was compatible with universal salvation, since every person would eventually accept the good having gone through purification. Nevertheless, some interpret Gregory as conceding that Judas and similar sinners will never be completely purified when he

3396:

will have a place in Christ's "world of goodness". Gregory's interpretations of 1 Corinthians 15:28 ("And when all things shall be subdued unto him ...") and Philippians 2:10 ("That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth")

2974:

Gregory's temperament is said to have been quiet and meek, in contrast to his brother Basil who was known to be much more outspoken. Gregory was first educated at home, by his mother Emmelia and sister Macrina. Little is known of what further education he received. Apocryphal hagiographies depict him

3493:

If is in the likeness of God, ... who is his buyer, tell me? Who is his seller? To God alone belongs this power; or rather, not even to God himself. God would not therefore reduce the human race to slavery, since himself, when we had been enslaved to sin, spontaneously recalled us to freedom. But

3376:

Gregory also described God's work this way: "His end is one, and one only; it is this: when the complete whole of our race shall have been perfected from the first man to the last—some having at once in this life been cleansed from evil, others having afterwards in the necessary periods been healed

3242:

of the trinity over Eunomius' Aristotelian belief that the Father's substance is unengendered, whereas the Son's is engendered. According to Gregory, the differences between the three persons of the Trinity reside in their differing hypostatic origin, and the triune nature of God is revealed through

3088:

of church funds and irregular ordination of bishops. He was arrested by imperial troops in the winter of the same year, but escaped to an unknown location. The synod of Nyssa, which was convened in the spring of 376, deposed him. However, Gregory regained his see in 378, perhaps due to an amnesty

3842:

What interests me is the defining features of Gregory's vision of the just society: his unequivocal stance against 'the peculiar institution of slavery' and his call for the manumission of all slaves. I am interested in reading Gregory as a fourth century abolitionist intellectual....His outlook

3504:

Gregory used Plato's definition of virtue as ‘something that admits of no master ’ in the service of his own theological arguments against slavery: (1) each human is an image of God and therefore free, (2) the equality of all humans reflects the equality of the divine Persons and (3) just as the

3826:

Gregory has often been credited with the discovery of mystical theology, or rather with the perception that darkness is an appropriate symbol under which God can be discussed. There is much truth in this....Gregory seems to have been the first Christian writer to have made this important point.

5611:

The same year Coakley's book was published, one of the contributors to that volume released his own book drawing considerably on Gregory: David Bentley Hart published The Beauty of the Infinite. Hart writes systematic theology in the tradition of Gregory, yet in conversation with contemporary

3423:

theologian Dr. Mario Baghos notes that "when taken at face value the saint seems to be contradicting himself in these passages; on the one hand he asserted the salvation of all and the complete eradication of evil, and, on the other, that the fire needed to purge evil is 'sleepless', i.e.

3190:. His later reign in Nyssa was marked by conflict with his metropolitan, Helladius. Gregory was present at a 394 synod convened at Constantinople to discuss the continued problems in Bostra. While the year of his death is unknown, it is generally accepted that he died in 394. 3278:

often claim to have been influenced by the Cappadocians' dynamic picture of the Trinity. However, it would be fundamentally incorrect to identify Gregory as a social Trinitarian, as his theology emphasises the unity of God's will, and he clearly believes that the

3701:

was very widespread in the Medieval period, and Francisco Bastitta Harriet argues that Nyssen's conceptions of indeterminate human nature and ontological freedom were among the core influences on Renaissance anthropology, particularly on the works of

3243:

divine action (despite the unity of God in His action). The Son is therefore defined as begotten of the Father, the Holy Spirit as proceeding from the Father, and the Father by his role as progenitor. However, this doctrine would seem to

5304:

Ilaria L.E. Ramelli (2016). Social Justice and the Legitimacy of Slavery: The Role of Philosophical Asceticism from Ancient Judaism to Late Antiquity. Oxford Scholarship Online, pp 182-89. doi: 10.1093/acprof:oso/9780198777274.001.0001.

3036:

split Cappadocia into two new provinces, Cappadocia Prima and Cappadocia Secunda. This resulted in complex changes in ecclesiastical boundaries, during which several new bishoprics were created. Gregory was elected bishop of the new

5250:

Gregory of Nyssa regarded the liberative force of law as a mark of the proper application of the evangelical spirit. He is the only church father, for instance, who completely denounces the institution of slavery as an indefensible

3334:, Gregory writes: "...every concept that comes from some comprehensible image, by an approximate understanding and by guessing at the Divine nature, constitutes an idol of God and does not proclaim God." Gregory's theology was thus 3810:

in the fourth and fifth centuries. ... taught that Creation was potential. God imparted to matter its fundamental properties and laws. The objects and completed forms of the Universe developed gradually out of chaotic material.

2876:

was the first bishop of the province in the early to mid third century, a period in which Christians suffered persecution from the local Roman authorities. The community remained very small throughout the third century: when

3688:

Gregory's work received little scholarly attention in the West until the mid-twentieth century, and he was historically treated as a minor figure in comparison to Basil the Great or Gregory of Nazianzus. As late as 1942,

2307: 5780:

Ene D-Vasilescu, Elena (2021). "Chapter 6: "Gregory of Nyssa's fourth century water organ (a reconstruction) and the elements of Creation in his texts: water, air, fire, and earth"". In Ene D-Vasilescu, Elena (ed.).

3551:. Specifically, they share the idea that the reality of God is completely inaccessible to human beings and that man can only come to see God through a spiritual journey in which knowledge is rejected in favour of 5638:

The Seventh General Council, the Second of Nicaea, Held A.D. 787, in which the Worship of Images was Established: With Copious Notes from the "Caroline Books", Compiled by Order of Charlemagne for Its Confutation

1782: 3473:, Gregory metaphorically describes human lives as paintings created by apprentices to a master: the apprentices (the human wills) imitate their master's work (the life of Christ) with beautiful colors ( 1792: 3416:

Gregory writes that those who have not been purified by water through baptism "must needs be purified by fire" so that "after long succeeding ages, their nature may be restored pure again to God".

1837: 1842: 3230:

Gregory, following Basil, defined the Trinity as "one essence in three persons ", the formula adopted by the Council of Constantinople in 381. Like the other Cappadocian Fathers, he was a

1812: 3806:

Among the Christian Fathers the movement towards a partly naturalistic interpretation of the order of Creation was made by Gregory of Nyssa in the fourth century, and was completed by

3449:

has an indefinite capacity to grow closer to the divine. Gregory believed that the soul is created simultaneous to the creation of the body (in opposition to Origen, who believed in

3330:

An important consequence of Gregory's belief in the infinity of God is his belief that God, as limitless, is essentially incomprehensible to the limited minds of created beings. In

6272: 3341:

Accordingly, the Nyssen taught that due to God's infinitude, a created being can never reach an understanding of God, and thus for man in both life and the afterlife there is a

2127: 6290: 3858:

Less prolific than Origen, less cultivated than Gregory Nazianzen, less practical than Basil, Gregory of Nyssa nonetheless outstrips them all in the profundity of his thought.

6666: 3021:, venerated as a saint by Orthodox Christianity. This is controversial, however, and other commentators suggest that Theosebia the Deaconess was one of Gregory's sisters. 1832: 3222:

theologians and Western academic scholarship. This is often due to the lack of systematic structure and the presence of terminological inconsistencies in Gregory's work.

2900:

being particularly significant and represented by a considerable monastic presence. There were some adherents of heretical branches of Christianity, most notably Arians,

1334: 1902: 3677:

Professor of theology, Natalie Carnes wrote: "One reason Gregory was not taken up into the theological stream in the West is that he was little translated into Latin.

3218:. However, as a highly original and sophisticated thinker, Gregory is difficult to classify, and many aspects of his theology are contentious among both conservative 3170:

where two men, Agapius and Badagius, claimed to be bishop. If this is the case, Gregory was unsuccessful, as the see was still contested in 394. He then travelled to

3505:

divine nature cannot be divided into slavery (δουλεία) and mastery (δυναστεία, κυριότης), neither can human nature; the whole creation is a slave, but of God alone.

2862:, written after AD 65, the author greets Christians who are "exiles scattered throughout…Cappadocia". There is no further reference to Cappadocia in the rest of the 2741: 1817: 3785:

Let us then, consider who were the venerable doctors and indomitable champions of the Church Gregory Primate of Nyssa, who all have called the father of fathers.

3745:), and the founding of the International Colloquium on Gregory of Nyssa. This attention has continued to the present day. Modern studies have focused on Gregory's 2179: 1822: 2971:. Between the 320s to the early 340s, the family rebuilt its fortunes, with Gregory's father working in the city of Neocaesarea as an advocate and rhetorician. 2140: 4782:

The life of Moses / Gregory of Nyssa ; translation, introd. and notes by Abraham J. Malherbe and Everett Ferguson ; pref. by John Meyendorff Page 81

3528:

also supported slavery. Gregory of Nyssa's critique was the first and only sustained critique of the institution of slavery itself made in the ancient world.

3520:

never questioned the institution of slavery, which was considered an ordinary part of daily life in the ancient world; and other ancient philosophers such as

4668: 1827: 1639: 5519:"Only a very small number of initiates have read and are aware of Gregory of Nyssa, and they have jealously guarded their secret" - Hans Urs von Balthasar, 2834:. Since the mid-twentieth century, there has been a significant increase in interest in Gregory's works from the academic community, particularly involving 3681:(c. 800–c. 877) should be greatly credited for the influence Gregory did have. Not only was Eriugena himself influenced by Gregory, but he also translated 2892:. During the late fourth century there were around 50 of them. In Gregory's lifetime, the Christians of Cappadocia were devout, with the veneration of the 3093:. In the same year Basil died, and despite the relative unimportance of Nyssa, Gregory took over many of his brother's former responsibilities in Pontus. 3831: 2026: 1757: 2967:, is also revered as a saint and his maternal grandfather was a martyr, as Gregory put it "killed by Imperial wrath" under the persecution of the Roman 3815: 3166:

at the funeral of Meletius, which occurred during the council. The council sent Gregory on a mission to Arabia, perhaps to ameliorate the situation in

5425: 1943: 1807: 1787: 2312: 1802: 1797: 2410: 1678: 1634: 6591: 5624: 2317: 6412: 4227:

Homilies on Ecclesiastes: An English Version with Supporting Studies. Proceedings of the Seventh International Colloquium on Gregory of Nyssa

2734: 2400: 1301: 552: 3469:, the latter which gives each individual existential power, because to Gregory, in disregarding God one negates one's own existence. In the 2818:

Gregory lacked the administrative ability of his brother Basil or the contemporary influence of Gregory of Nazianzus, but he was an erudite

3489:

Gregory was the first voice in the ancient world known to write against all forms of slavery, declaring the institution inherently sinful.

3384:, Gregory writes that just as the darkness left the Egyptians after three days, perhaps redemption will be extended to those suffering in 1730: 6641: 2526: 1933: 1740: 1475: 1360: 6308: 4583: 2881:

acceded to the bishopric in c. 250, according to his namesake, the Nyssen, there were only seventeen members of the Church in Caesarea.

6606: 6121: 6269: 3749:

rather than his more dogmatic writings, and he has gained a reputation as an unconventional thinker whose thought arguably prefigures

6287: 6260: 6249: 3499:

St. Gregor of Nyssa, Homilies on Ecclesiastes, The evils of slave-owning; Hall and Moriarty, trs., de Gruyter (New York, 1993) p. 74.

1762: 1574: 1569: 4929:

J.A. McGuckin: "Eschatological Horizons in the Cappadocian Fathers" in Apocalyptic Thought in Early Christianity (Grand Rapids 2009)

3573:

that Gregory opposed all philosophical (as opposed to theological) endeavour as tainted with worldliness. This view is supported by

3741:, by the 1950s Gregory had become the subject of much serious theological research, with a critical edition of his work published ( 2772: 2727: 1918: 1584: 1533: 1508: 5449: 3477:), and thus man strives to be a reflection of Christ. Gregory, in stark contrast to most thinkers of his age, saw great beauty in 6611: 6338: 6281: 2979:, but this is speculation probably based on the life of his brother Basil. It seems more likely that he continued his studies in 2430: 1538: 6596: 6098: 4977: 3617: 3136:. After visiting the village of Annisa to see his dying sister Macrina, he returned to Nyssa in August. In 380 he travelled to 2122: 2079: 1579: 1498: 1380: 205: 5035:"The Debate on Apokatastasis in Pagan and Christian Platonists: Martianus, Macrobius, Origen, Gregory of Nyssa, and Augustine" 4938:

Constantine Tsirpanlis: "The Concept of Universal Salvation in Gregory of Nyssa" in Greek Patristic Theology I (New York 1979)

6601: 6210: 6189: 6170: 6108: 6087: 6065: 6041: 6022: 5997: 5973: 5927: 5908: 5821: 5792: 5770: 5243: 4300: 4244: 4211: 4191: 4171: 4151: 4131: 4111: 4091: 4071: 4051: 4024: 4004: 3984: 3967: 3949: 3929: 3909: 3889: 3598: 3345:

towards the unreachable knowledge of God, as the individual continually transcends all which has been reached before. In the

2707: 2425: 2150: 2145: 195: 6200: 6055: 6621: 3338:: he proposed that God should be defined in terms of what we know He is not rather than what we might speculate Him to be. 2697: 2687: 2514: 2291: 2173: 1391: 1369: 6344: 4988: 6646: 6493: 5409: 5315: 3601:

commemorate his death on 9 March. In modern Roman Catholic calendars which include the feast of St. Gregory, such as the

3342: 3186:

heretic. Gregory's attempted mediation of the dispute was unsuccessful, and he himself was accused of holding unorthodox

2405: 934: 5156: 3606: 2375: 2342: 2132: 2112: 1715: 189: 3053:. Gregory's early policies as bishop often went against those of Basil; for instance, while his brother condemned the 6405: 5873: 5749: 5674: 5596: 5484: 5289: 3300: 2995:. Gregory himself claimed that his only teachers were Basil, "Paul, John and the rest of the Apostles and prophets". 1889: 1294: 438: 5762:

An Ontological Freedom: The Origins of the Notion in Gregory of Nyssa and its Influence unto the Italian Renaissance

6671: 2889: 2205: 2065: 2002: 1518: 5134: 3797: 2888:. Because of the broad distribution of the population, rural bishops (χωρεπίσκοποι) were appointed to support the 2872:

arose in Cappadocia relatively late, with no evidence of a Christian community before the late second century AD.

3793: 3778: 3155: 2776: 2031: 2007: 1987: 1973: 664: 5105:"Reconsidering Apokatastasis in St Gregory of Nyssa's On the Soul and Resurrection and the Catechetical Oration" 6636: 6631: 6511: 5712: 2571: 233: 185: 1385: 5843:(February 2001). "The 'Whole Humanity': Gregory of Nyssa's Critique of Slavery in Light of His Eschatology". 3707: 3629: 2957:. The precise number of children in the family was historically contentious: the commentary on 30 May in the 2542: 2470: 2235: 478: 6202:

Portraits of spiritual authority: religious power in early Christianity, Byzantium, and the Christian Orient

5612:

thinkers. He writes Nyssen theology in the same way theologians for years have written Augustinian theology.

1129: 325: 6398: 3565:

theologians are generally critical of the theory that Gregory was influenced by neoplatonism. For example,

3017:. He is known to have married a woman named Theosebia during this period, who is sometimes identified with 2712: 2285: 2107: 1523: 1503: 1483: 1287: 1234: 1154: 6656: 6651: 4620: 3133: 2662: 1953: 1528: 974: 81: 6132:

Pfister, J. Emile (June 1964). "A Biographical Note: The Brothers and Sisters of St. Gregory of Nyssa".

4847: 6545: 6455: 2480: 2102: 1710: 1667: 1655: 1318: 1164: 310: 3271:, for instance, argues that epistemic priority resides primarily in the Spirit in Gregory's theology. 914: 6616: 6302: 6234: 3594: 2166: 2060: 1913: 1894: 1604: 1365: 1059: 864: 3867:

The complete works of Gregory of Nyssa are published in the original Greek with Latin commentary as

3096: 6661: 6242: 3392:, there are passages where he seems to suggest (albeit through the voice of Macrina) that even the 2893: 2592: 2330: 2012: 1923: 1735: 1720: 1629: 1609: 1599: 1456: 1375: 579: 335: 305: 117: 4615: 6626: 3774: 3562: 3420: 3219: 3069: 2885: 2435: 2200: 1982: 1938: 1928: 1725: 1594: 1589: 1326: 1169: 799: 426: 288: 140: 5640:, Council of Nicea, Translated by Mendham, John, Published by John. W.E. Painter, 1850, page 382 899: 6319: 5056: 3848: 3789: 3690: 3438: 3370: 3252: 3211: 3105: 2873: 2859: 2835: 2702: 1867: 1624: 1089: 724: 461: 5226:

McGuckin, John Anthony (2017). "Theodore Balsamon". In Witte, John Jr.; Hauk, Gary S. (eds.).

6325: 5279: 4629: 3280: 3275: 2637: 2395: 1662:

Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:

1426: 954: 659: 599: 574: 382: 6118: 5079:"NPNF2-05. Gregory of Nyssa: Dogmatic Treatises, Etc. - Christian Classics Ethereal Library" 5078: 964: 939: 495: 6581: 6437: 3678: 3651: 3566: 2984: 2930: 2878: 2808: 2647: 2612: 2117: 1997: 1545: 1451: 1422: 1054: 844: 809: 779: 749: 719: 614: 510: 330: 320: 241: 169: 6370:"Commentary on Song of Songs; Letter on the Soul; Letter on Ascesis and the Monastic Life' 6257: 6246: 5831:

Ene D-Vasilescu, Elena (2017). "Chapter 55: Gregory of Nyssa". In Esler, Philip F. (ed.).

4616:"Religion and Science in Gregory of Nyssa: The Unity of the Creative and Scientific Logos" 3650:

Gregory is revered as a saint. However, unlike the other Cappadocian fathers, he is not a

1149: 8: 6586: 6481: 6421: 4908:

Morwenna Ludlow: Gregory of Nyssa, Ancient and Postmodern (Oxford: University Press 2007)

3939: 3715: 3693:

wrote that his work was virtually unknown. However, the 6th-century Latin translation of

3621: 3610: 3179: 3147: 3129: 3058: 3046: 2942: 2934: 2812: 2657: 2627: 1119: 989: 869: 804: 609: 537: 416: 405: 340: 201: 179: 65: 6528: 2838:, which has resulted in challenges to many traditional interpretations of his theology. 1044: 1004: 959: 121: 6372:, a manuscript from the 14th-century of Gregory of Nyssa's work, translated into Arabic 6149: 5840: 5618: 5453: 5060: 5052: 3807: 3762: 3513: 3509: 3335: 3175: 3042: 2869: 2819: 2792: 2607: 2537: 2251: 2190: 2055: 1992: 1966: 1430: 1340: 1262: 1189: 814: 794: 764: 714: 589: 584: 532: 347: 211: 163: 148: 111: 5650: 3853:

Presence and Thought: An Essay on the Religious Philosophy of Gregory of Nyssa (1988):

3445:

and uncreated. Man is a material creation, and thus limited, but infinite in that his

3076:, had to visit the city to quell discontent. In 375, Desmothenes of Pontus convened a 894: 6432: 6353: 6206: 6185: 6166: 6104: 6083: 6061: 6037: 6018: 5993: 5969: 5923: 5904: 5869: 5817: 5788: 5766: 5745: 5718: 5708: 5670: 5602: 5592: 5490: 5480: 5337: 5285: 5239: 5064: 4641: 4296: 4264: 4240: 4207: 4187: 4167: 4147: 4127: 4107: 4087: 4067: 4047: 4020: 4000: 3980: 3963: 3945: 3925: 3905: 3885: 3698: 3625: 3239: 3121: 2964: 2954: 2804: 2784: 2602: 2597: 2566: 2455: 2045: 1404: 1274: 1174: 1099: 1084: 1079: 1049: 1019: 984: 979: 904: 834: 744: 515: 278: 5047: 5034: 3494:

if God does not enslave what is free, who is he that sets his own power above God's?

3457:

were thus persons. To Gregory, the human being is exceptional, being created in the

1139: 944: 6469: 6141: 6057:

Universal salvation: eschatology in the thought of Gregory of Nyssa and Karl Rahner

5950: 5852: 5327: 5231: 5042: 4633: 4584:"Introduction to Gregory of Nyssa's 'Concerning Infants Who Have Died Prematurely'" 4201: 3703: 3590: 3354: 3244: 3014: 2950: 2851: 2642: 2445: 2220: 2097: 1882: 1619: 1614: 1446: 1214: 1209: 1204: 1179: 1109: 1034: 859: 769: 674: 649: 387: 295: 125: 5963: 3738: 2500: 2495: 6294: 6276: 6264: 6253: 6238: 6125: 6075: 6051: 5987: 5705:

Presence and thought : essay on the religious philosophy of Gregory of Nyssa

4290: 3640: 3268: 3050: 2938: 2926: 2788: 2667: 2622: 1877: 1752: 1705: 1199: 1159: 1104: 1039: 1029: 999: 994: 969: 924: 909: 889: 829: 774: 704: 639: 144: 3178:

faced opposition from local clergy due to the fact that he had been ordained by

6360: 5983: 5316:"Slavery and Early Christianity - A reflection from a human rights perspective" 5023:

Ilaria Ramelli: The Christian Doctrine of Apokatastasis (Brill 2013), pp. 433-4

3758: 3663: 3425: 3349:, Gregory speaks of three stages of this spiritual growth: initial darkness of 3199: 2959: 2762: 2692: 2450: 2415: 2337: 2087: 2050: 1872: 1194: 1184: 1009: 929: 919: 789: 729: 483: 456: 421: 357: 270: 175: 94: 5856: 5521:

Presence and Thought: An Essay on the Religious Philosophy of Gregory of Nyssa

5235: 4637: 3128:

in April 379, where he unsuccessfully attempted to reconcile the followers of

1144: 6575: 5606: 5494: 5341: 4645: 4230: 3877: 3754: 3750: 3577:, where Gregory denounces Eunomius for placing the results of his systematic 3446: 3248: 3141: 3038: 3030: 2863: 2632: 2556: 2521: 1862: 1094: 1024: 839: 824: 784: 699: 654: 644: 505: 431: 377: 352: 6301: 5722: 5177:

Ilaria Ramelli: The Christian Doctrine of Apokatastasis (Brill 2013), p. 411

4899:

Ilaria Ramelli: The Christian Doctrine of Apokatastasis (Brill 2013), p. 432

4876: 3940:

K. Kenneth Downing; Jacobus A. McDonough; S.J. Hadwiga Hörner, eds. (1987).

6318: 5955: 5938: 5332: 4917: 3727: 3659: 3602: 3541: 3462: 3458: 3450: 3405: 3256: 3203: 3085: 3054: 2968: 2897: 2847: 2827: 2385: 2240: 1493: 1441: 1344: 1219: 759: 634: 473: 85: 53: 4221:

The following are editions of English translations of Gregory's writings:

3597:

commemorate Gregory of Nyssa on 10 January. The Roman Martyrology and the

2779:

from 372 to 376 and from 378 until his death in 394. He is venerated as a

224: 4877:"Church Fathers: On the Soul and the Resurrection (St. Gregory of Nyssa)" 3746: 3481:: from Adam's sin from two perfect humans would eventually arise myriad. 3478: 3264: 3187: 3010: 2922: 2800: 2796: 2460: 2380: 2370: 2355: 2230: 2195: 1559: 1513: 1488: 1229: 1224: 1134: 1124: 1114: 1014: 854: 849: 819: 754: 734: 370: 274: 156: 152: 77: 6333: 4202:

Ernestus Rhein; Friedhelm Mann; Dörte Teske; Hilda Polack, eds. (1996).

6153: 4121: 4044:

In Inscriptiones Psalmorum: In Sextum Psalmum: In Ecclesiasten Homiliae

3671: 3552: 3544: 3291: 3231: 2988: 2946: 2901: 2855: 2561: 2440: 2420: 2274: 679: 392: 300: 6562: 6390: 4265:"Hator 26 : Lives of Saints : Synaxarium - CopticChurch.net" 3283:

of the Trinity are the three persons, not the relations between them.

4161: 3667: 3578: 3525: 3466: 3442: 3350: 3171: 3109: 3018: 2490: 2485: 2475: 2465: 2390: 2298: 2210: 2092: 1461: 1398: 411: 315: 6375: 6145: 5760: 5104: 6379: 3548: 3537: 3316: 3260: 3207: 2992: 2905: 2350: 2280: 2268: 2257: 1696: 1257: 624: 594: 500: 490: 468: 397: 57: 38: 6369: 5284:. Translated by Hall; Moriarty. New York: de Gruyter. p. 74. 4427:

Gregory of Nyssa: The Letters. Translated by Anna M. Silvas, p. 3.

3045:

in 372, presumably with the support of his brother Basil, who was

6476: 6096: 5964:

Stephen T. Davis; Daniel Kendall; Gerald O'Collins, eds. (2002).

5414:. Collegeville, Minnesota: The Liturgical Press. 1975. p. 9. 5135:"Fr. John Whiteford: Stump the Priest: Is Universalism a Heresy?" 3474: 3409: 3358: 3324: 3308: 3125: 3113: 3090: 2980: 2823: 2365: 2215: 1673:

Spiritual independence recognized by Georgian Orthodox Church:

1565:

Autocephalous Churches who are officially part of the communion:

949: 604: 569: 527: 522: 401: 5019: 5017: 3818:

writes of Gregory's mystical and apophatic writings in his book

3323:, is that God's goodness is limitless, and as God's goodness is 6198: 3734:

by the Byzantine scholar Athanasius Chalkeopoulos around 1465.

3559:" implying the Platonist One which is the Good is also Beauty. 3517: 3454: 3389: 3296: 3215: 3167: 3163: 3101: 3081: 3062: 3033: 2999: 2976: 2937:, and his father, a rhetorician, has been identified either as 2831: 2652: 2245: 709: 669: 629: 129: 98: 90: 49: 4181: 3315:

Gregory was one of the first theologians to argue that God is

6487: 6348: 5939:"Le mariage de Grégoire de Nysse et la chronologie de sa vie" 5835:. Routledge - Taylor & Francis Group. pp. 1072–1987. 5014: 3655: 3521: 3393: 3183: 3137: 3077: 3073: 3009:, Gregory initially pursued a non-ecclesiastical career as a 2921:

Gregory was born around 335, probably in or near the city of

2780: 2766: 2360: 2263: 25: 5806:

and the exploits of the soul (ἡ ψυχή) in Gregory of Nyssa's

3068:

Gregory faced opposition to his reign in Nyssa and, in 373,

3065:, Gregory may have tried to reconcile them with the church. 2771:

or Γρηγόριος Νυσσηνός; c. 335 – c. 394), was an early

6163:

Kingdom of snow: Roman rule and Greek culture in Cappadocia

5883:

Mateo-Seco, Lucas Francisco; Maspero, Giulio, eds. (2010).

5452:. Church of St. Gregory of Nyssa, San Diego. Archived from 5171: 3385: 3304: 3198:

The traditional view of Gregory is that he was an orthodox

2225: 739: 43: 6231: 5966:

The Trinity: an interdisciplinary symposium on the Trinity

5808:

De anima et resurrectione/On the Soul and the Resurrection

5411:

Proper Masses for the Use of the Benedictine Confederation

4162:

G. Heil; A. van Heck; E. Gebhardt; A. Spira, eds. (1992).

4122:

Werner Jaeger; J.P. Cavarnos; V.W. Callahan, eds. (1986).

3662:

until 2000, when a portion of them were translated to the

3581:

philosophy above the traditional teachings of the Church.

3388:. This salvation may not only extend to humans; following 2929:. His family was aristocratic and Christian—according to 5261: 5259: 5157:"May We Hope for Universal Salvation? The Orthodox Life" 5041:. 33–34 (33–34). University of Illinois Press: 201–234. 4673:. London and New York: Funk and Wagnalls. pp. 96–8. 4041: 6034:

Times of the trinity: a proposal for theistic cosmology

5363:

The perennial tradition of Neoplatonism, p. 188–94

3247:

the Son to the Father, and the Holy Spirit to the Son.

6284:, including many English translations of his writings. 6182:

Becoming Christian: the conversion of Roman Cappadocia

5589:

Beauty: A Theological Engagement with Gregory of Nyssa

5477:

Beauty: A Theological Engagement with Gregory of Nyssa

4392: 4390: 4104:

Opera exegetica In Exodum et Novum Testamentum, pars 2

4084:

Opera exegetica In Exodum et Novum Testamentum, pars 1

3834:

writes about Gregory's stance on slavery, in the book

3441:

is founded on the ontological distinction between the

3319:. His main argument for the infinity of God, found in 3251:

suggests that Gregory implies that each member of the

3100:

The First Council of Constantinople, as depicted in a

2830:. Gregory's philosophical writings were influenced by 1646:

Autocephaly recognized by some autocephalous Churches

6453: 5742:

St. Gregory of Nyssa and the Tradition of the Fathers

5256: 6226:

Ancient Greek OCR of Gregory of Nyssa's writings in

5523:(1942), as quoted in Maspero & Mateo Seco, p.170 6667:

Participants in the First Council of Constantinople

4947:

Giulio Maspero: Trinity and Man (Brill 2007), p. 91

4387: 4014: 3994: 3974: 3514:

advised slave masters to treat slaves with kindness

3419:Attempting to reconcile these disparate positions, 2854:

there were visiting Jews who were "residents of ...

6312:. Vol. 12 (11th ed.). 1911. p. 564. 6097:Giulio Maspero; Lucas F. Mateo Seco, eds. (2009). 3962:- De Anima Et Resurrectione, 2014 Publisher=Brill 3765:published a book seemingly influenced by Gregory. 3404:, Gregory suggests that while every human will be 5882: 4670:Schaff–Herzog Encyclopedia of Religious Knowledge 4182:G. Heil; J. P. Cavarnos; O. Lendle, eds. (1990). 3753:. Major figures in contemporary research include 2998:While his brothers Basil and Naucratius lived as 6573: 6080:Gregory of Nyssa : ancient and (post)modern 6015:The Triune Identity: God According to the Gospel 5868:. Crestwood, NY: St. Vladimir's Seminary Press. 5802:Ene D-Vasilescu, Elena (2021). "Chapter 7: "The 5758: 5277: 5230:. Cambridge University Press. pp. 100–115. 4141: 4101: 4081: 3919: 3737:In part due to the scholarship of Balthasar and 3158:(381), and perhaps gave there his famous sermon 6179: 6160: 6074: 6050: 6031: 5830: 5801: 5779: 5354:The perennial tradition of Neoplatonism, p. 188 4609: 4607: 3605:, his feast day is observed on 10 January. The 3357:, and finally a darkness of the mind in mystic 2941:or as a Gregory. Among his eight siblings were 5898: 5313: 3557:And Beauty, this Beauty which is also the Good 3536:There are many similarities between Gregory's 6406: 6012: 5943:Revue d'Études Augustiniennes et Patristiques 5936: 5917: 5813:Glimpses into Byzantium. Byzantine and Modern 5784:Glimpses into Byzantium. Byzantine and Modern 5702: 4839: 4277:Lutheranism 101, CPH, St. Louis, 2010, p. 277 4061: 3899: 3876: 3369:Gregory was one of the earlier proponents of 2735: 1295: 6365:(online), including the works of St. Gregory 5506: 5504: 5228:Christianity and Family Law: An Introduction 4964: 4962: 4712: 4710: 4604: 4559: 4557: 4547: 4545: 4543: 4541: 4504: 4502: 4456: 4454: 4442: 3397:support this understanding of his theology. 3225: 2884:Cappadocian bishops were among those at the 5667:Gregory of Nyssa (The Early Church Fathers) 5212: 5210: 5007: 5005: 4362: 4360: 3820:Gregory of Nyssa (The Early Church Fathers) 3654:. He is venerated chiefly in the East. His 3516:(or at least those of good character), the 2916: 6413: 6399: 6316: 6199:John W. Watt; Jan Willem Drijvers (1999). 5623:: CS1 maint: location missing publisher ( 4848:"Against Apollinarius by Gregory of Nyssa" 3609:commemorates Gregory along with the other 2822:who made significant contributions to the 2742: 2728: 1302: 1288: 37: 5954: 5693:, Oxford University Press, 2008, Page 231 5571: 5562: 5501: 5331: 5046: 4959: 4803: 4794: 4767: 4751: 4749: 4719: 4707: 4666: 4566: 4554: 4538: 4529: 4520: 4511: 4499: 4481: 4451: 4403: 4348: 4285: 4283: 4042:J. McDonough; P. Alexander, eds. (1986). 3408:, salvation will only be accorded to the 6100:The Brill dictionary of Gregory of Nyssa 5982: 5885:The Brill Dictionary of Gregory of Nyssa 5863: 5664: 5225: 5207: 5002: 4950: 4785: 4581: 4436: 4357: 3768: 3639: 3290: 3255:has an individual priority: the Son has 3095: 6420: 6339:The Internet Encyclopedia of Philosophy 6131: 5901:The perennial tradition of Neoplatonism 5586: 5474: 5032: 4691: 4689: 4677: 4613: 4330: 3761:and Robert Jenson. In 2003, theologian 3512:had criticized cruel slave masters and 3361:of the God who cannot be comprehended. 16:4th-century bishop of Nyssa, Asia Minor 6574: 6117:Metropolitan Hierotheos of Nafpaktos, 5739: 5102: 5096: 4746: 4295:. Church Publishing, Inc. 2019-12-01. 4280: 6592:4th-century bishops in Roman Anatolia 6394: 5810:"". In Ene D-Vasilescu, Elena (ed.). 4920:: Embodiment and Virtue (Oxford 2013) 4614:Ramelli, Ilaria L. E. (August 2020). 4323: 4321: 6494: 6329:. New York: Robert Appleton Company. 6184:. University of Pennsylvania Press. 6165:. University of Pennsylvania Press. 5839: 5759:Bastitta Harriet, Francisco (2023). 5265: 4686: 3567:Metropolitan Hierotheos of Nafpaktos 3286: 2698:Encyclical of the Eastern Patriarchs 2308:Differences from the Catholic Church 2174:History of Eastern Orthodox theology 5918:Sarah Coakley; et al. (2003). 5816:. Oxford: Indep. pp. 140–158. 5787:. Oxford: Indep. pp. 127–140. 4582:McCambly, Richard (19 April 2024). 4354:Mateo Seco & Maspero, pp. 127-8 4229:(St Andrews, 5–10 September 1990). 4144:Opera ascetica et Epistulae, pars 2 4124:Opera ascetica et Epistulae, pars 1 4035:Opera exegetica In Genesim, pars II 2020:Other possible ecumenical councils: 1783:Australia, New Zealand, and Oceania 13: 6642:Christian universalist theologians 5892: 5479:. Eugene, Oregon: Wipf and Stock. 5390:Enneads sixth tractate 1 Beauty :6 5159:. WordPress.com. November 23, 2015 4999:Maspero & Mateo Seco, p. 56-57 4845: 4418:Gregory Nazianzen, Oration, 43.5-6 4318: 4017:Opera exegetica In Genesim, pars I 3465:both in having self-awareness and 14: 6683: 6607:4th-century Christian theologians 6317:Herbermann, Charles, ed. (1913). 6220: 5744:. Lewiston, NY: E. Mellen Press. 5707:. San Francisco: Ignatius Press. 5669:. Psychology Press. p. 100. 5550:Bastitta Harriet 2023, p. 125-148 4572:Maspero & Mateo Seco, p. 114. 4015:Hubertus R. Drobner, ed. (2009). 3995:Ekkehard Mühlenberg, ed. (2008). 3975:Ekkehard Mühlenberg, ed. (1996). 1890:American Orthodox Catholic Church 6554: 6537: 6520: 6503: 6475: 6463: 6383: 6297:English translación of writings. 5703:von Balthasar, Hans Urs (1995). 5696: 5683: 5658: 5655:Macmillan and Co. (1905) p.69,71 5643: 5577:Maspero & Mateo Seco, p. 172 5568:Maspero & Mateo Seco, p. 171 5510:Maspero & Mateo Seco, p. 170 5381:Maspero & Mateo Seco, p. 532 5372:Maspero & Mateo Seco, p. 531 4809:Maspero & Mateo Seco, p. 522 4800:Maspero & Mateo Seco, p. 425 4773:Maspero & Mateo Seco, p. 424 4725:Maspero & Mateo Seco, p. 751 4716:Maspero & Mateo Seco, p. 750 4563:Maspero & Mateo Seco, p. 112 4551:Maspero & Mateo Seco, p. 111 4535:Maspero & Mateo Seco, p. 110 4526:Maspero & Mateo Seco, p. 109 4517:Maspero & Mateo Seco, p. 108 4508:Maspero & Mateo Seco, p. 107 4460:Maspero & Mateo Seco, p. 105 4409:Maspero & Mateo Seco, p. 104 4366:Maspero & Mateo Seco, p. 103 4336:Mateo Seco & Maspero, p. 127 3960:Opera dogmatica minora, pars III 3851:, describes Gregory in his book 3779:Ecumenical Council of the Church 3666:church of St. Gregory of Nyssa, 3089:promulgated by the new emperor, 1793:Belgium, Holland, and Luxembourg 1333: 1268: 1256: 264: 256: 248: 223: 5631: 5580: 5553: 5544: 5535: 5526: 5513: 5468: 5442: 5418: 5402: 5393: 5384: 5375: 5366: 5357: 5348: 5307: 5298: 5271: 5219: 5216:Maspero & Mateo Seco, p. 42 5204:Maspero & Mateo Seco, p. 41 5198: 5195:Maspero & Mateo Seco, p. 39 5189: 5186:Maspero & Mateo Seco, p. 38 5180: 5149: 5127: 5071: 5057:10.5406/illiclasstud.33-34.0201 5048:10.5406/illiclasstud.33-34.0201 5026: 5011:Maspero & Mateo Seco, p. 59 4993: 4982: 4971: 4956:Maspero & Mateo Seco, p. 57 4941: 4932: 4923: 4911: 4902: 4893: 4869: 4830: 4821: 4812: 4791:Maspero & Mateo Seco, p. 68 4776: 4758: 4737: 4728: 4698: 4659: 4575: 4490: 4487:Maspero & Mateo Seco, p.106 4472: 4463: 4430: 4421: 4412: 4378: 4369: 3977:Opera dogmatica minora, pars IV 3942:Opera dogmatica minora, pars II 3862: 3847:Catholic theologian and author 3794:history of evolutionary thought 3531: 3432: 3364: 3267:. Other commentators disagree: 3156:First Council of Constantinople 2113:Christianization of Kievan Rus' 1974:First Seven Ecumenical Councils 6612:4th-century Greek philosophers 6363:Nicene and Post-Nicene Fathers 5765:. Paderborn: Brill-Schöningh. 4339: 4309: 4271: 4257: 4142:Giorgio Pasquali, ed. (2002). 4102:John F. Callahan, ed. (1992). 4082:John F. Callahan, ed. (2009). 3997:Opera dogmatica minora, pars V 3922:Opera dogmatica minora, pars I 3920:Friedrich Müller, ed. (1958). 3730:between 1465 and 1473, and of 3607:Lutheran Church–Missouri Synod 2811:are collectively known as the 190:Lutheran Church–Missouri Synod 1: 6597:4th-century Christian mystics 6303:"Gregory, St, of Nyssa" 5541:Bastitta Harriet 2023, p. 148 5314:Kirchschlaeger, P.G. (2016). 4683:Coakley et al., pp. 1–14 4667:Knight, George T. (1908–14). 4250: 4239:, limovia.net, London, 2012. 3882:Contra Eunomium libri I et II 3708:Giovanni Pico della Mirandola 3188:views on the nature of Christ 3084:to try Gregory on charges of 3024: 3003: 2841: 2803:. Gregory, his elder brother 2543:Intercession of the Theotokos 2318:Opposition to papal supremacy 2137:Moscow–Constantinople schism 1838:Switzerland and Liechtenstein 6602:4th-century Christian saints 6320:"St. Gregory of Nyssa" 6128:. Retrieved 22 January 2012. 5920:Re-thinking Gregory of Nyssa 5899:John J. Cleary, ed. (1997). 5845:Scottish Journal of Theology 4384:Pfister (1964), pp. 108, 113 4292:Lesser Feasts and Fasts 2018 3781:, honored Gregory of Nyssa: 3584: 3202:, who was influenced by the 3154:Gregory participated in the 3013:. He did, however, act as a 2911: 2108:Christianization of Bulgaria 7: 6622:Christian clerical marriage 6382:(public domain audiobooks) 6082:. Oxford University Press. 6060:. Oxford University Press. 5968:. Oxford University Press. 5903:. Leuven University Press. 4621:Marburg Journal of Religion 4448:Watt & Drijvers, p. 120 4062:H. Langerbeck, ed. (1986). 3900:Werner Jaeger, ed. (2002). 3836:Race a Theological Account 3193: 2663:Photios I of Constantinople 2180:20th century (Neo-Palamism) 2103:Christianization of Georgia 10: 6688: 6647:Saints from Roman Anatolia 6282:Gregory of Nyssa Home Page 5864:Meredith, Anthony (1995). 5733: 5691:Race a Theological Account 5665:Meredith, Anthony (1999). 5039:Illinois Classical Studies 4345:Watt & Drijvers, p. 99 3683:On the Making of the Human 3484: 2767: 2313:Opposition to the Filioque 1856:Noncanonical jurisdictions 311:Principle of Double Effect 114:, Cappadocia, Roman Empire 6428: 6376:Works by Gregory of Nyssa 5992:, Peabody: Prince Press, 5989:The Story of Christianity 5857:10.1017/S0036930600051188 5833:The Early Christian World 5652:From the Greeks to Darwin 5278:Gregory of Nyssa (1993). 5236:10.1017/9781108233255.009 5137:. Blogger. April 23, 2015 4818:In Illud 17; 21 (Downing) 4638:10.17192/mjr.2020.22.8299 3902:Contra Eunomium liber III 3799:From the Greeks to Darwin 3792:wrote in his work on the 3724:De anima et resurrectione 3635: 3595:Eastern Catholic Churches 3327:, God is also limitless. 3238:affirms the truth of the 3226:Conception of the Trinity 2550:The four fasting periods: 2431:Eastern Orthodox marriage 2039:Other important councils: 1895:American World Patriarchs 1813:Great Britain and Ireland 162: 136: 105: 71: 64: 36: 23: 6357:with analytical indexes. 6243:Mount Allison University 6180:Raymond Van Dam (2003). 6161:Raymond Van Dam (2002). 6032:Duane H. Larson (1995). 5740:Azkoul, Michael (1995). 5649:Henry Fairfield Osborn, 5587:Natalie, Carnes (2014). 5475:Natalie, Carnes (2014). 5281:Homilies on Ecclesiastes 5033:Ramelli, Ilaria (2008). 4478:Daniélou, pp. 73–76 4037:- currently unavailable. 3257:epistemological priority 2917:Early life and education 2894:Forty Martyrs of Sebaste 2858:" in attendance. In the 2593:Athanasius of Alexandria 1843:United States of America 1635:Czech Lands and Slovakia 1457:Four Marks of the Church 6672:Christian abolitionists 6309:Encyclopædia Britannica 5399:Life after Death, ch. 8 4836:On the Song of Songs XV 3775:Second Council of Nicea 3019:Theosebia the Deaconess 2943:St. Macrina the Younger 2886:First Council of Nicaea 2824:doctrine of the Trinity 2426:Eastern Orthodox bowing 1327:Eastern Orthodox Church 427:Theological determinism 210:19 July, with Macrina ( 141:Eastern Orthodox Church 6270:Gregory of Nyssa works 6013:Robert Jenson (2002). 5956:10.1484/J.REA.5.103908 5937:Jean Daniélou (1956). 5333:10.4314/actat.v23i1s.4 5103:Baghos, Mario (2012). 4734:Jenson, pp. 105–6 4396:Lowther Clarke, W.K., 4064:In Canticum Canticorum 3869:Gregorii Nysseni Opera 3860: 3849:Hans Urs von Balthasar 3845: 3829: 3813: 3790:Henry Fairfield Osborn 3787: 3743:Gregorii Nysseni Opera 3691:Hans Urs von Balthasar 3647: 3502: 3371:Christian universalism 3312: 3301:Saint Sophia Cathedral 3200:Trinitarian theologian 3120:He was present at the 3117: 3106:Stavropoleos Monastery 2874:Alexander of Jerusalem 2860:First Epistle of Peter 2775:prelate who served as 2703:Eastern Orthodox cross 1868:Spiritual Christianity 1263:Catholicism portal 615:Gregory (of Nazianzus) 479:Christian Neoplatonism 186:General Roman Calendar 6637:Catholic philosophers 6632:Doctors of the Church 6326:Catholic Encyclopedia 5532:Bastitta Harriet 2023 5430:The Church of England 4827:In Illud 14 (Downing) 4630:University of Marburg 4375:Van Dam (2003), p. 77 3970:Editor: Andreas Spira 3856: 3840: 3824: 3804: 3783: 3769:Commentary on Gregory 3643: 3547:, especially that of 3491: 3400:Nevertheless, in the 3299:of Gregory of Nyssa. 3294: 3276:social trinitarianism 3274:Modern proponents of 3265:metaphysical priority 3140:, in the province of 3099: 2955:St. Basil of Caesarea 2713:Statistics by country 2638:Maximus the Confessor 2066:Constantinople (1872) 1275:Philosophy portal 184:10 January (Catholic 6438:Gregory of Nazianzus 6134:Vigiliae Christianae 6017:. Wipf & Stock. 5689:Carter, J. Kameron, 4400:(London: SPCK, 1916) 3732:De oratione dominica 3679:John Scotus Eriugena 3652:Doctor of the Church 3343:constant progression 3160:In suam ordinationem 2985:classical literature 2969:Emperor Maximinus II 2951:St. Peter of Sebaste 2931:Gregory of Nazianzus 2879:Gregory Thaumaturgus 2850:depicts that on the 2820:Christian theologian 2809:Gregory of Nazianzus 2648:Theodore the Studite 2613:Gregory of Nazianzus 2471:Russian bell ringing 2396:Liturgical entrances 2206:Essence vs. Energies 2201:Contemplative prayer 1954:Evangelical Orthodox 1776:Episcopal assemblies 1499:Ecumenical Patriarch 1452:Apostolic succession 511:Second scholasticism 196:Episcopal Church USA 170:Eastern Christianity 6422:Cappadocian Fathers 5922:. Wiley-Blackwell. 5841:Hart, David Bentley 5559:Ludlow 2007, p. 232 4978:1 Corinthians 15:28 4846:McCambly, Richard. 4695:Davis et al., p. 14 3716:George of Trebizond 3695:De opificio hominis 3611:Cappadocian Fathers 3508:Although the stoic 3263:and the Spirit has 3212:universal salvation 3180:Acacius of Caesarea 3162:. He was chosen to 3130:Meletius of Antioch 3059:Marcellus of Ancyra 2935:Emmelia of Caesarea 2836:universal salvation 2813:Cappadocian Fathers 2807:, and their friend 2658:Cyril and Methodius 2628:Cyril of Alexandria 2515:Liturgical calendar 2331:Liturgy and worship 1967:Ecumenical councils 1370:History of theology 341:Liberation Theology 242:Catholic philosophy 180:Coptic Christianity 6657:People from Niksar 6652:Cappadocian Greeks 6293:2021-12-25 at the 6275:2022-05-21 at the 6263:2018-08-24 at the 6252:2018-09-10 at the 6237:2018-08-24 at the 6124:2011-12-29 at the 5591:. Eugene, Oregon. 4968:Ludlow 2000, p. 80 4764:Ludlow 2007, p. 51 4755:Ludlow 2007, p. 43 4469:Ludlow 2000, p. 21 4327:Van Dam 2003, p. 1 4235:Gregory of Nyssa, 4225:Gregory of Nyssa, 3763:David Bentley Hart 3648: 3313: 3176:Cyril of Jerusalem 3118: 2890:Bishop of Caesarea 2870:Early Christianity 2793:Oriental Orthodoxy 2608:Cyril of Jerusalem 2538:Feast of Orthodoxy 1833:Spain and Portugal 1341:Christ Pantocrator 620:Gregory (of Nyssa) 348:Christian Humanism 212:Anglican Communion 149:Oriental Orthodoxy 66:Cappadocian Father 6451: 6450: 6433:Basil of Caesarea 6354:Patrologia Graeca 6212:978-90-04-11459-3 6205:. Leiden: BRILL. 6191:978-0-8122-3738-2 6172:978-0-8122-3681-1 6110:978-90-04-16965-4 6103:. Leiden: BRILL. 6089:978-0-19-928076-6 6067:978-0-19-827022-5 6043:978-0-8204-2706-5 6024:978-1-57910-962-2 5999:978-1-56563-522-7 5975:978-0-19-924612-0 5929:978-1-4051-0637-5 5910:978-90-6186-847-7 5823:978-1-80049-880-8 5794:978-1-80049-880-8 5772:978-3-506-79506-9 5268:, pp. 51–69. 5245:978-1-108-41534-7 4881:www.newadvent.org 4855:Lectio-Divina.org 4665:For example, see 4591:lectio-divina.org 4315:Book of Acts, 2:9 4302:978-1-64065-234-7 4245:978-1-78336-017-8 4213:978-90-04-10442-6 4193:978-90-04-08123-9 4173:978-90-04-00750-5 4153:978-90-04-11182-0 4133:978-90-04-08188-8 4113:978-90-04-09598-4 4093:978-90-04-00747-5 4073:978-90-04-08187-1 4053:978-90-04-08186-4 4026:978-90-04-13315-0 4006:978-90-04-13314-3 3986:978-90-04-10348-1 3968:978-90-04-12242-0 3951:978-90-04-07003-5 3931:978-90-04-04788-4 3911:978-90-04-03934-6 3891:978-90-04-03007-7 3832:J. Kameron Carter 3699:Dionysius Exiguus 3658:were held by the 3626:Church of England 3353:, then spiritual 3287:Infinitude of God 3259:, the Father has 3240:consubstantiality 2965:Macrina the Elder 2933:, his mother was 2805:Basil of Caesarea 2785:Eastern Orthodoxy 2752: 2751: 2603:Basil of Caesarea 2598:Ephrem the Syrian 2481:Sign of the cross 2456:Paschal troparion 2236:Mystical theology 2046:Quinisext Council 1747:Semi-Autonomous: 1392:View of salvation 1312: 1311: 1245: 1244: 1130:Garrigou-Lagrange 439:Divine Attributes 218: 217: 137:Venerated in 6679: 6617:Byzantine saints 6567: 6559: 6558: 6557: 6550: 6542: 6541: 6540: 6533: 6525: 6524: 6523: 6516: 6508: 6507: 6506: 6496: 6490:Gregory of Nyssa 6480: 6479: 6468: 6467: 6466: 6459: 6443:Gregory of Nyssa 6415: 6408: 6401: 6392: 6391: 6387: 6386: 6334:Gregory of Nyssa 6330: 6322: 6313: 6305: 6288:Gregory of Nissa 6216: 6195: 6176: 6157: 6119:Life after Death 6114: 6093: 6071: 6047: 6028: 6009: 6008: 6006: 5979: 5960: 5958: 5933: 5914: 5888: 5887:. Leiden: Brill. 5879: 5866:The Cappadocians 5860: 5836: 5827: 5798: 5776: 5755: 5727: 5726: 5700: 5694: 5687: 5681: 5680: 5662: 5656: 5647: 5641: 5635: 5629: 5628: 5622: 5614: 5584: 5578: 5575: 5569: 5566: 5560: 5557: 5551: 5548: 5542: 5539: 5533: 5530: 5524: 5517: 5511: 5508: 5499: 5498: 5472: 5466: 5465: 5463: 5461: 5450:"Parish History" 5446: 5440: 5439: 5437: 5436: 5422: 5416: 5415: 5406: 5400: 5397: 5391: 5388: 5382: 5379: 5373: 5370: 5364: 5361: 5355: 5352: 5346: 5345: 5335: 5311: 5305: 5302: 5296: 5295: 5275: 5269: 5263: 5254: 5253: 5223: 5217: 5214: 5205: 5202: 5196: 5193: 5187: 5184: 5178: 5175: 5169: 5168: 5166: 5164: 5153: 5147: 5146: 5144: 5142: 5131: 5125: 5124: 5122: 5120: 5100: 5094: 5093: 5091: 5089: 5075: 5069: 5068: 5050: 5030: 5024: 5021: 5012: 5009: 5000: 4997: 4991: 4989:Philippians 2:10 4986: 4980: 4975: 4969: 4966: 4957: 4954: 4948: 4945: 4939: 4936: 4930: 4927: 4921: 4915: 4909: 4906: 4900: 4897: 4891: 4890: 4888: 4887: 4873: 4867: 4865: 4863: 4861: 4852: 4843: 4837: 4834: 4828: 4825: 4819: 4816: 4810: 4807: 4801: 4798: 4792: 4789: 4783: 4780: 4774: 4771: 4765: 4762: 4756: 4753: 4744: 4741: 4735: 4732: 4726: 4723: 4717: 4714: 4705: 4702: 4696: 4693: 4684: 4681: 4675: 4674: 4663: 4657: 4656: 4654: 4652: 4611: 4602: 4601: 4599: 4597: 4588: 4579: 4573: 4570: 4564: 4561: 4552: 4549: 4536: 4533: 4527: 4524: 4518: 4515: 4509: 4506: 4497: 4494: 4488: 4485: 4479: 4476: 4470: 4467: 4461: 4458: 4449: 4446: 4440: 4434: 4428: 4425: 4419: 4416: 4410: 4407: 4401: 4394: 4385: 4382: 4376: 4373: 4367: 4364: 4355: 4352: 4346: 4343: 4337: 4334: 4328: 4325: 4316: 4313: 4307: 4306: 4287: 4278: 4275: 4269: 4268: 4261: 4217: 4204:Sermones, pars 3 4197: 4184:Sermones, pars 2 4177: 4164:Sermones, pars 1 4157: 4137: 4117: 4097: 4077: 4057: 4030: 4010: 3990: 3955: 3935: 3915: 3895: 3816:Anthony Meredith 3720:De vita Macrinae 3704:Nicholas of Cusa 3599:Episcopal Church 3591:Eastern Orthodox 3575:Against Eunomius 3571:Life After Death 3563:Eastern Orthodox 3500: 3421:Eastern Orthodox 3321:Against Eunomius 3236:Against Eunomius 3220:Eastern Orthodox 3210:and believed in 3008: 3005: 2983:, where he read 2852:Day of Pentecost 2770: 2769: 2768:Γρηγόριος Νύσσης 2757:, also known as 2755:Gregory of Nyssa 2744: 2737: 2730: 2643:John of Damascus 2618:Gregory of Nyssa 2446:Paschal greeting 2411:Memorial service 2221:Hypostatic union 2098:Byzantine Empire 1883:Old Calendarists 1504:Episcopal polity 1447:Christian Church 1337: 1314: 1313: 1304: 1297: 1290: 1273: 1272: 1271: 1261: 1260: 650:John of Damascus 558: 557: 388:Moderate realism 296:Cardinal virtues 268: 267: 263: 260: 259: 255: 252: 251: 227: 220: 219: 41: 31:Gregory of Nyssa 21: 20: 6687: 6686: 6682: 6681: 6680: 6678: 6677: 6676: 6662:Anglican saints 6572: 6571: 6570: 6560: 6555: 6553: 6549:from Wikisource 6543: 6538: 6536: 6526: 6521: 6519: 6509: 6504: 6502: 6499: 6495:sister projects 6492:at Knowledge's 6486: 6474: 6464: 6462: 6454: 6452: 6447: 6424: 6419: 6384: 6300: 6295:Wayback Machine 6277:Wayback Machine 6265:Wayback Machine 6254:Wayback Machine 6239:Wayback Machine 6223: 6213: 6192: 6173: 6146:10.2307/1582774 6126:Wayback Machine 6111: 6090: 6076:Morwenna Ludlow 6068: 6052:Morwenna Ludlow 6044: 6025: 6004: 6002: 6000: 5984:González, Justo 5976: 5930: 5911: 5895: 5893:Further reading 5876: 5824: 5795: 5773: 5752: 5736: 5731: 5730: 5715: 5701: 5697: 5688: 5684: 5677: 5663: 5659: 5648: 5644: 5636: 5632: 5616: 5615: 5599: 5585: 5581: 5576: 5572: 5567: 5563: 5558: 5554: 5549: 5545: 5540: 5536: 5531: 5527: 5518: 5514: 5509: 5502: 5487: 5473: 5469: 5459: 5457: 5448: 5447: 5443: 5434: 5432: 5424: 5423: 5419: 5408: 5407: 5403: 5398: 5394: 5389: 5385: 5380: 5376: 5371: 5367: 5362: 5358: 5353: 5349: 5320:Acta Theologica 5312: 5308: 5303: 5299: 5292: 5276: 5272: 5264: 5257: 5246: 5224: 5220: 5215: 5208: 5203: 5199: 5194: 5190: 5185: 5181: 5176: 5172: 5162: 5160: 5155: 5154: 5150: 5140: 5138: 5133: 5132: 5128: 5118: 5116: 5101: 5097: 5087: 5085: 5077: 5076: 5072: 5031: 5027: 5022: 5015: 5010: 5003: 4998: 4994: 4987: 4983: 4976: 4972: 4967: 4960: 4955: 4951: 4946: 4942: 4937: 4933: 4928: 4924: 4916: 4912: 4907: 4903: 4898: 4894: 4885: 4883: 4875: 4874: 4870: 4859: 4857: 4850: 4844: 4840: 4835: 4831: 4826: 4822: 4817: 4813: 4808: 4804: 4799: 4795: 4790: 4786: 4781: 4777: 4772: 4768: 4763: 4759: 4754: 4747: 4742: 4738: 4733: 4729: 4724: 4720: 4715: 4708: 4703: 4699: 4694: 4687: 4682: 4678: 4664: 4660: 4650: 4648: 4612: 4605: 4595: 4593: 4586: 4580: 4576: 4571: 4567: 4562: 4555: 4550: 4539: 4534: 4530: 4525: 4521: 4516: 4512: 4507: 4500: 4495: 4491: 4486: 4482: 4477: 4473: 4468: 4464: 4459: 4452: 4447: 4443: 4435: 4431: 4426: 4422: 4417: 4413: 4408: 4404: 4398:Life of Macrina 4395: 4388: 4383: 4379: 4374: 4370: 4365: 4358: 4353: 4349: 4344: 4340: 4335: 4331: 4326: 4319: 4314: 4310: 4303: 4289: 4288: 4281: 4276: 4272: 4263: 4262: 4258: 4253: 4237:Life of Macrina 4214: 4194: 4174: 4154: 4134: 4114: 4094: 4074: 4054: 4027: 4007: 3987: 3952: 3932: 3912: 3892: 3865: 3773:In 787 AD, the 3771: 3638: 3630:lesser festival 3613:on 10 January. 3587: 3534: 3501: 3498: 3487: 3435: 3414:Great Catechism 3402:Great Catechism 3367: 3289: 3269:Morwenna Ludlow 3228: 3196: 3027: 3006: 2939:Basil the Elder 2919: 2914: 2844: 2777:Bishop of Nyssa 2773:Roman Christian 2748: 2719: 2718: 2717: 2682: 2674: 2673: 2672: 2668:Gregory Palamas 2623:John Chrysostom 2587: 2579: 2578: 2577: 2547: 2527:12 Great Feasts 2517: 2507: 2506: 2505: 2401:Liturgical fans 2343:Divine Services 2333: 2323: 2322: 2304: 2169: 2159: 2158: 2157: 2082: 2072: 2071: 2070: 2036: 2017: 1969: 1959: 1958: 1950: 1899: 1878:Catacomb Church 1857: 1849: 1848: 1847: 1818:Italy and Malta 1777: 1769: 1768: 1767: 1745: 1736:Bessarabia (RP) 1700: 1689: 1688: 1687: 1685: 1683: 1660: 1644: 1640:North Macedonia 1563: 1552: 1551: 1550: 1478: 1468: 1467: 1466: 1435: 1432: 1417: 1409: 1347: 1308: 1279: 1269: 1267: 1255: 1247: 1246: 1241: 1240: 1239: 1074: 1066: 1065: 1064: 884: 876: 875: 874: 694: 686: 685: 684: 564: 555: 545: 544: 452: 444: 443: 373: 363: 362: 336:Social teaching 291: 281: 265: 261: 257: 253: 249: 209: 199: 193: 183: 173: 155: 151: 147: 145:Catholic Church 143: 115: 110: 88: 76: 60: 47: 32: 29: 28: 17: 12: 11: 5: 6685: 6675: 6674: 6669: 6664: 6659: 6654: 6649: 6644: 6639: 6634: 6629: 6627:Church Fathers 6624: 6619: 6614: 6609: 6604: 6599: 6594: 6589: 6584: 6569: 6568: 6551: 6534: 6532:from Wikiquote 6517: 6488: 6485: 6484: 6472: 6449: 6448: 6446: 6445: 6440: 6435: 6429: 6426: 6425: 6418: 6417: 6410: 6403: 6395: 6389: 6388: 6373: 6367: 6358: 6342: 6331: 6314: 6298: 6285: 6279: 6267: 6241:repository of 6222: 6221:External links 6219: 6218: 6217: 6211: 6196: 6190: 6177: 6171: 6158: 6140:(2): 108–113. 6129: 6115: 6109: 6094: 6088: 6072: 6066: 6048: 6042: 6029: 6023: 6010: 5998: 5980: 5974: 5961: 5949:(1–2): 71–78. 5934: 5928: 5915: 5909: 5894: 5891: 5890: 5889: 5880: 5874: 5861: 5837: 5828: 5822: 5799: 5793: 5777: 5771: 5756: 5750: 5735: 5732: 5729: 5728: 5713: 5695: 5682: 5675: 5657: 5642: 5630: 5597: 5579: 5570: 5561: 5552: 5543: 5534: 5525: 5512: 5500: 5485: 5467: 5456:on 4 June 2012 5441: 5426:"The Calendar" 5417: 5401: 5392: 5383: 5374: 5365: 5356: 5347: 5306: 5297: 5290: 5270: 5255: 5244: 5218: 5206: 5197: 5188: 5179: 5170: 5148: 5126: 5095: 5070: 5025: 5013: 5001: 4992: 4981: 4970: 4958: 4949: 4940: 4931: 4922: 4910: 4901: 4892: 4868: 4838: 4829: 4820: 4811: 4802: 4793: 4784: 4775: 4766: 4757: 4745: 4743:Jenson, p. 167 4736: 4727: 4718: 4706: 4697: 4685: 4676: 4658: 4603: 4574: 4565: 4553: 4537: 4528: 4519: 4510: 4498: 4496:Van Dam, p. 77 4489: 4480: 4471: 4462: 4450: 4441: 4429: 4420: 4411: 4402: 4386: 4377: 4368: 4356: 4347: 4338: 4329: 4317: 4308: 4301: 4279: 4270: 4255: 4254: 4252: 4249: 4248: 4247: 4233: 4219: 4218: 4212: 4198: 4192: 4178: 4172: 4158: 4152: 4138: 4132: 4118: 4112: 4098: 4092: 4078: 4072: 4058: 4052: 4038: 4031: 4025: 4011: 4005: 3991: 3985: 3971: 3956: 3950: 3936: 3930: 3916: 3910: 3896: 3890: 3880:, ed. (2002). 3864: 3861: 3777:, the seventh 3770: 3767: 3759:John Zizioulas 3712:De vita Moysis 3664:Greek Orthodox 3645:De virginitate 3637: 3634: 3586: 3583: 3533: 3530: 3496: 3486: 3483: 3461:. Humanity is 3434: 3431: 3426:Ilaria Ramelli 3366: 3363: 3288: 3285: 3261:ontic priority 3227: 3224: 3195: 3192: 3132:with those of 3026: 3023: 2960:Acta Sanctorum 2947:St. Naucratius 2918: 2915: 2913: 2910: 2843: 2840: 2759:Gregory Nyssen 2750: 2749: 2747: 2746: 2739: 2732: 2724: 2721: 2720: 2716: 2715: 2710: 2705: 2700: 2695: 2690: 2684: 2683: 2680: 2679: 2676: 2675: 2671: 2670: 2665: 2660: 2655: 2650: 2645: 2640: 2635: 2630: 2625: 2620: 2615: 2610: 2605: 2600: 2595: 2589: 2588: 2585: 2584: 2581: 2580: 2576: 2575: 2569: 2567:Apostles' Fast 2564: 2559: 2553: 2552: 2551: 2546: 2545: 2540: 2534: 2533: 2532: 2529: 2524: 2518: 2513: 2512: 2509: 2508: 2504: 2503: 2501:Use of incense 2498: 2493: 2488: 2483: 2478: 2473: 2468: 2463: 2458: 2453: 2451:Paschal Homily 2448: 2443: 2438: 2433: 2428: 2423: 2418: 2416:Memory Eternal 2413: 2408: 2403: 2398: 2393: 2388: 2383: 2378: 2373: 2368: 2363: 2358: 2353: 2347: 2346: 2345: 2340: 2338:Divine Liturgy 2334: 2329: 2328: 2325: 2324: 2321: 2320: 2315: 2310: 2303: 2302: 2295: 2288: 2283: 2278: 2271: 2266: 2261: 2248: 2243: 2238: 2233: 2228: 2223: 2218: 2213: 2208: 2203: 2198: 2193: 2187: 2186: 2185: 2184: 2183: 2170: 2165: 2164: 2161: 2160: 2156: 2155: 2154: 2153: 2148: 2143: 2135: 2130: 2128:Ottoman Empire 2125: 2120: 2115: 2110: 2105: 2100: 2095: 2090: 2088:Church Fathers 2084: 2083: 2078: 2077: 2074: 2073: 2069: 2068: 2063: 2058: 2053: 2048: 2042: 2041: 2040: 2035: 2034: 2029: 2023: 2022: 2021: 2016: 2015: 2010: 2005: 2000: 1995: 1990: 1985: 1979: 1978: 1977: 1970: 1965: 1964: 1961: 1960: 1957: 1956: 1949: 1948: 1947: 1946: 1941: 1936: 1931: 1926: 1921: 1916: 1908: 1907: 1906: 1898: 1897: 1892: 1887: 1886: 1885: 1880: 1873:True Orthodoxy 1870: 1865: 1859: 1858: 1855: 1854: 1851: 1850: 1846: 1845: 1840: 1835: 1830: 1825: 1820: 1815: 1810: 1805: 1800: 1795: 1790: 1785: 1779: 1778: 1775: 1774: 1771: 1770: 1766: 1765: 1760: 1755: 1749: 1744: 1743: 1738: 1733: 1728: 1723: 1718: 1713: 1708: 1702: 1701: 1695: 1694: 1691: 1690: 1682: 1681: 1675: 1671: 1670: 1664: 1659: 1658: 1652: 1643: 1642: 1637: 1632: 1627: 1622: 1617: 1612: 1607: 1602: 1597: 1592: 1587: 1582: 1577: 1572: 1570:Constantinople 1566: 1564: 1558: 1557: 1554: 1553: 1549: 1548: 1543: 1542: 1541: 1531: 1526: 1521: 1516: 1511: 1506: 1501: 1496: 1491: 1486: 1480: 1479: 1474: 1473: 1470: 1469: 1465: 1464: 1459: 1454: 1449: 1444: 1438: 1437: 1436: 1421: 1418: 1415: 1414: 1411: 1410: 1408: 1407: 1402: 1395: 1388: 1386:Holy Mysteries 1383: 1381:Church history 1378: 1373: 1363: 1357: 1354: 1353: 1349: 1348: 1338: 1330: 1329: 1323: 1322: 1310: 1309: 1307: 1306: 1299: 1292: 1284: 1281: 1280: 1278: 1277: 1265: 1252: 1249: 1248: 1243: 1242: 1238: 1237: 1232: 1227: 1222: 1217: 1212: 1207: 1202: 1197: 1192: 1187: 1182: 1177: 1172: 1167: 1162: 1157: 1152: 1147: 1142: 1137: 1132: 1127: 1122: 1117: 1112: 1107: 1102: 1097: 1092: 1087: 1082: 1076: 1075: 1072: 1071: 1068: 1067: 1063: 1062: 1057: 1052: 1047: 1042: 1037: 1032: 1027: 1022: 1017: 1012: 1007: 1002: 997: 992: 987: 982: 977: 972: 967: 962: 957: 952: 947: 942: 937: 932: 927: 922: 917: 912: 907: 902: 897: 892: 886: 885: 882: 881: 878: 877: 873: 872: 867: 862: 857: 852: 847: 842: 837: 832: 827: 822: 817: 812: 807: 802: 797: 792: 787: 782: 777: 772: 767: 762: 757: 752: 747: 742: 737: 732: 727: 722: 717: 712: 707: 702: 696: 695: 692: 691: 688: 687: 683: 682: 677: 672: 667: 662: 657: 652: 647: 642: 637: 632: 627: 622: 617: 612: 607: 602: 597: 592: 587: 582: 577: 572: 566: 565: 562: 561: 556: 551: 550: 547: 546: 543: 542: 541: 540: 535: 525: 520: 519: 518: 513: 503: 498: 493: 488: 487: 486: 484:Friends of God 476: 471: 466: 465: 464: 457:Augustinianism 453: 450: 449: 446: 445: 442: 441: 436: 435: 434: 429: 422:Predestination 419: 414: 409: 395: 390: 385: 380: 374: 369: 368: 365: 364: 361: 360: 358:Works of mercy 355: 350: 345: 344: 343: 333: 328: 323: 318: 313: 308: 303: 298: 292: 287: 286: 283: 282: 269: 245: 244: 238: 237: 229: 228: 216: 215: 200:14 June, with 166: 160: 159: 138: 134: 133: 107: 103: 102: 73: 69: 68: 62: 61: 42: 34: 33: 30: 24: 15: 9: 6: 4: 3: 2: 6684: 6673: 6670: 6668: 6665: 6663: 6660: 6658: 6655: 6653: 6650: 6648: 6645: 6643: 6640: 6638: 6635: 6633: 6630: 6628: 6625: 6623: 6620: 6618: 6615: 6613: 6610: 6608: 6605: 6603: 6600: 6598: 6595: 6593: 6590: 6588: 6585: 6583: 6580: 6579: 6577: 6566:from Wikidata 6565: 6564: 6552: 6548: 6547: 6535: 6531: 6530: 6518: 6514: 6513: 6501: 6500: 6497: 6491: 6483: 6478: 6473: 6471: 6461: 6460: 6457: 6444: 6441: 6439: 6436: 6434: 6431: 6430: 6427: 6423: 6416: 6411: 6409: 6404: 6402: 6397: 6396: 6393: 6381: 6377: 6374: 6371: 6368: 6366: 6364: 6359: 6356: 6355: 6350: 6346: 6343: 6341: 6340: 6335: 6332: 6328: 6327: 6321: 6315: 6311: 6310: 6304: 6299: 6296: 6292: 6289: 6286: 6283: 6280: 6278: 6274: 6271: 6268: 6266: 6262: 6259: 6255: 6251: 6248: 6244: 6240: 6236: 6233: 6229: 6225: 6224: 6214: 6208: 6204: 6203: 6197: 6193: 6187: 6183: 6178: 6174: 6168: 6164: 6159: 6155: 6151: 6147: 6143: 6139: 6135: 6130: 6127: 6123: 6120: 6116: 6112: 6106: 6102: 6101: 6095: 6091: 6085: 6081: 6077: 6073: 6069: 6063: 6059: 6058: 6053: 6049: 6045: 6039: 6035: 6030: 6026: 6020: 6016: 6011: 6001: 5995: 5991: 5990: 5985: 5981: 5977: 5971: 5967: 5962: 5957: 5952: 5948: 5944: 5940: 5935: 5931: 5925: 5921: 5916: 5912: 5906: 5902: 5897: 5896: 5886: 5881: 5877: 5875:0-88141-112-4 5871: 5867: 5862: 5858: 5854: 5850: 5846: 5842: 5838: 5834: 5829: 5825: 5819: 5815: 5812: 5809: 5805: 5800: 5796: 5790: 5786: 5783: 5778: 5774: 5768: 5764: 5763: 5757: 5753: 5751:0-7734-8993-2 5747: 5743: 5738: 5737: 5724: 5720: 5716: 5710: 5706: 5699: 5692: 5686: 5678: 5676:9780415118408 5672: 5668: 5661: 5654: 5653: 5646: 5639: 5634: 5626: 5620: 5613: 5608: 5604: 5600: 5598:9781630876678 5594: 5590: 5583: 5574: 5565: 5556: 5547: 5538: 5529: 5522: 5516: 5507: 5505: 5496: 5492: 5488: 5486:9781630876678 5482: 5478: 5471: 5455: 5451: 5445: 5431: 5427: 5421: 5413: 5412: 5405: 5396: 5387: 5378: 5369: 5360: 5351: 5343: 5339: 5334: 5329: 5325: 5321: 5317: 5310: 5301: 5293: 5291:9783110135862 5287: 5283: 5282: 5274: 5267: 5262: 5260: 5252: 5247: 5241: 5237: 5233: 5229: 5222: 5213: 5211: 5201: 5192: 5183: 5174: 5158: 5152: 5136: 5130: 5114: 5110: 5106: 5099: 5084: 5080: 5074: 5066: 5062: 5058: 5054: 5049: 5044: 5040: 5036: 5029: 5020: 5018: 5008: 5006: 4996: 4990: 4985: 4979: 4974: 4965: 4963: 4953: 4944: 4935: 4926: 4919: 4914: 4905: 4896: 4882: 4878: 4872: 4856: 4849: 4842: 4833: 4824: 4815: 4806: 4797: 4788: 4779: 4770: 4761: 4752: 4750: 4740: 4731: 4722: 4713: 4711: 4704:Larson, p. 42 4701: 4692: 4690: 4680: 4672: 4671: 4662: 4647: 4643: 4639: 4635: 4631: 4627: 4623: 4622: 4617: 4610: 4608: 4592: 4585: 4578: 4569: 4560: 4558: 4548: 4546: 4544: 4542: 4532: 4523: 4514: 4505: 4503: 4493: 4484: 4475: 4466: 4457: 4455: 4445: 4439:, p. 185 4438: 4437:González 1984 4433: 4424: 4415: 4406: 4399: 4393: 4391: 4381: 4372: 4363: 4361: 4351: 4342: 4333: 4324: 4322: 4312: 4304: 4298: 4294: 4293: 4286: 4284: 4274: 4266: 4260: 4256: 4246: 4242: 4238: 4234: 4232: 4228: 4224: 4223: 4222: 4215: 4209: 4205: 4199: 4195: 4189: 4185: 4179: 4175: 4169: 4165: 4159: 4155: 4149: 4145: 4139: 4135: 4129: 4125: 4119: 4115: 4109: 4105: 4099: 4095: 4089: 4085: 4079: 4075: 4069: 4065: 4059: 4055: 4049: 4045: 4039: 4036: 4032: 4028: 4022: 4018: 4012: 4008: 4002: 3998: 3992: 3988: 3982: 3978: 3972: 3969: 3965: 3961: 3957: 3953: 3947: 3943: 3937: 3933: 3927: 3923: 3917: 3913: 3907: 3903: 3897: 3893: 3887: 3883: 3879: 3878:Werner Jaeger 3874: 3873: 3872: 3870: 3859: 3855: 3854: 3850: 3844: 3839: 3837: 3833: 3828: 3823: 3821: 3817: 3812: 3809: 3803: 3801: 3800: 3795: 3791: 3786: 3782: 3780: 3776: 3766: 3764: 3760: 3756: 3755:Sarah Coakley 3752: 3751:postmodernism 3748: 3744: 3740: 3739:Jean Daniélou 3735: 3733: 3729: 3725: 3721: 3717: 3713: 3709: 3705: 3700: 3696: 3692: 3686: 3685:into Latin." 3684: 3680: 3675: 3673: 3669: 3665: 3661: 3657: 3653: 3646: 3642: 3633: 3631: 3627: 3623: 3619: 3614: 3612: 3608: 3604: 3600: 3596: 3592: 3582: 3580: 3576: 3572: 3568: 3564: 3560: 3558: 3554: 3550: 3546: 3543: 3539: 3529: 3527: 3523: 3519: 3515: 3511: 3506: 3495: 3490: 3482: 3480: 3476: 3472: 3471:Song of Songs 3468: 3464: 3460: 3456: 3452: 3448: 3447:immortal soul 3444: 3440: 3430: 3427: 3422: 3417: 3415: 3411: 3407: 3403: 3398: 3395: 3391: 3387: 3383: 3382:Life of Moses 3378: 3374: 3372: 3362: 3360: 3359:contemplation 3356: 3352: 3348: 3347:Life of Moses 3344: 3339: 3337: 3333: 3332:Life of Moses 3328: 3326: 3322: 3318: 3310: 3306: 3302: 3298: 3295:11th-century 3293: 3284: 3282: 3277: 3272: 3270: 3266: 3262: 3258: 3254: 3250: 3249:Robert Jenson 3246: 3241: 3237: 3233: 3223: 3221: 3217: 3213: 3209: 3205: 3201: 3191: 3189: 3185: 3181: 3177: 3173: 3169: 3165: 3161: 3157: 3152: 3150: 3149: 3143: 3142:Armenia Prima 3139: 3135: 3131: 3127: 3123: 3115: 3111: 3107: 3103: 3098: 3094: 3092: 3087: 3083: 3079: 3075: 3071: 3066: 3064: 3060: 3057:followers of 3056: 3052: 3048: 3044: 3040: 3035: 3032: 3022: 3020: 3016: 3012: 3001: 2996: 2994: 2990: 2986: 2982: 2978: 2972: 2970: 2966: 2962: 2961: 2956: 2952: 2948: 2944: 2940: 2936: 2932: 2928: 2924: 2909: 2907: 2903: 2899: 2895: 2891: 2887: 2882: 2880: 2875: 2871: 2867: 2865: 2864:New Testament 2861: 2857: 2853: 2849: 2839: 2837: 2833: 2829: 2825: 2821: 2816: 2814: 2810: 2806: 2802: 2798: 2794: 2790: 2786: 2782: 2778: 2774: 2764: 2760: 2756: 2745: 2740: 2738: 2733: 2731: 2726: 2725: 2723: 2722: 2714: 2711: 2709: 2706: 2704: 2701: 2699: 2696: 2694: 2691: 2689: 2686: 2685: 2678: 2677: 2669: 2666: 2664: 2661: 2659: 2656: 2654: 2651: 2649: 2646: 2644: 2641: 2639: 2636: 2634: 2633:John Climacus 2631: 2629: 2626: 2624: 2621: 2619: 2616: 2614: 2611: 2609: 2606: 2604: 2601: 2599: 2596: 2594: 2591: 2590: 2586:Major figures 2583: 2582: 2573: 2570: 2568: 2565: 2563: 2560: 2558: 2557:Nativity Fast 2555: 2554: 2549: 2548: 2544: 2541: 2539: 2536: 2535: 2531:Other feasts: 2530: 2528: 2525: 2523: 2522:Paschal cycle 2520: 2519: 2516: 2511: 2510: 2502: 2499: 2497: 2494: 2492: 2489: 2487: 2484: 2482: 2479: 2477: 2474: 2472: 2469: 2467: 2464: 2462: 2459: 2457: 2454: 2452: 2449: 2447: 2444: 2442: 2439: 2437: 2434: 2432: 2429: 2427: 2424: 2422: 2419: 2417: 2414: 2412: 2409: 2407: 2404: 2402: 2399: 2397: 2394: 2392: 2389: 2387: 2384: 2382: 2379: 2377: 2374: 2372: 2369: 2367: 2364: 2362: 2359: 2357: 2354: 2352: 2349: 2348: 2344: 2341: 2339: 2336: 2335: 2332: 2327: 2326: 2319: 2316: 2314: 2311: 2309: 2306: 2305: 2301: 2300: 2296: 2294: 2293: 2289: 2287: 2284: 2282: 2279: 2277: 2276: 2272: 2270: 2267: 2265: 2262: 2260: 2259: 2254: 2253: 2249: 2247: 2244: 2242: 2239: 2237: 2234: 2232: 2229: 2227: 2224: 2222: 2219: 2217: 2214: 2212: 2209: 2207: 2204: 2202: 2199: 2197: 2194: 2192: 2189: 2188: 2181: 2177: 2176: 2175: 2172: 2171: 2168: 2163: 2162: 2152: 2149: 2147: 2144: 2142: 2139: 2138: 2136: 2134: 2133:North America 2131: 2129: 2126: 2124: 2121: 2119: 2116: 2114: 2111: 2109: 2106: 2104: 2101: 2099: 2096: 2094: 2091: 2089: 2086: 2085: 2081: 2076: 2075: 2067: 2064: 2062: 2059: 2057: 2054: 2052: 2049: 2047: 2044: 2043: 2038: 2037: 2033: 2030: 2028: 2025: 2024: 2019: 2018: 2014: 2011: 2009: 2006: 2004: 2001: 1999: 1996: 1994: 1991: 1989: 1986: 1984: 1981: 1980: 1975: 1972: 1971: 1968: 1963: 1962: 1955: 1952: 1951: 1945: 1942: 1940: 1937: 1935: 1932: 1930: 1927: 1925: 1922: 1920: 1917: 1915: 1912: 1911: 1910: 1909: 1904: 1901: 1900: 1896: 1893: 1891: 1888: 1884: 1881: 1879: 1876: 1875: 1874: 1871: 1869: 1866: 1864: 1863:Old Believers 1861: 1860: 1853: 1852: 1844: 1841: 1839: 1836: 1834: 1831: 1829: 1826: 1824: 1823:Latin America 1821: 1819: 1816: 1814: 1811: 1809: 1806: 1804: 1801: 1799: 1796: 1794: 1791: 1789: 1786: 1784: 1781: 1780: 1773: 1772: 1764: 1761: 1759: 1756: 1754: 1751: 1750: 1748: 1742: 1739: 1737: 1734: 1732: 1731:Americas (RP) 1729: 1727: 1724: 1722: 1719: 1717: 1714: 1712: 1709: 1707: 1704: 1703: 1699:jurisdictions 1698: 1693: 1692: 1686: 1680: 1679:Ukraine (UOC) 1677: 1676: 1674: 1669: 1668:Ukraine (OCU) 1666: 1665: 1663: 1657: 1654: 1653: 1651: 1649: 1641: 1638: 1636: 1633: 1631: 1628: 1626: 1623: 1621: 1618: 1616: 1613: 1611: 1608: 1606: 1603: 1601: 1598: 1596: 1593: 1591: 1588: 1586: 1583: 1581: 1578: 1576: 1573: 1571: 1568: 1567: 1562:jurisdictions 1561: 1560:Autocephalous 1556: 1555: 1547: 1544: 1540: 1537: 1536: 1535: 1532: 1530: 1527: 1525: 1522: 1520: 1517: 1515: 1512: 1510: 1507: 1505: 1502: 1500: 1497: 1495: 1492: 1490: 1487: 1485: 1482: 1481: 1477: 1472: 1471: 1463: 1460: 1458: 1455: 1453: 1450: 1448: 1445: 1443: 1440: 1439: 1434: 1428: 1424: 1420: 1419: 1413: 1412: 1406: 1405:View of icons 1403: 1401: 1400: 1396: 1394: 1393: 1389: 1387: 1384: 1382: 1379: 1377: 1374: 1371: 1367: 1364: 1362: 1359: 1358: 1356: 1355: 1351: 1350: 1346: 1342: 1336: 1332: 1331: 1328: 1325: 1324: 1320: 1316: 1315: 1305: 1300: 1298: 1293: 1291: 1286: 1285: 1283: 1282: 1276: 1266: 1264: 1259: 1254: 1253: 1251: 1250: 1236: 1233: 1231: 1228: 1226: 1223: 1221: 1218: 1216: 1213: 1211: 1208: 1206: 1203: 1201: 1198: 1196: 1193: 1191: 1188: 1186: 1183: 1181: 1178: 1176: 1173: 1171: 1168: 1166: 1163: 1161: 1158: 1156: 1153: 1151: 1148: 1146: 1143: 1141: 1138: 1136: 1133: 1131: 1128: 1126: 1123: 1121: 1118: 1116: 1113: 1111: 1108: 1106: 1103: 1101: 1098: 1096: 1093: 1091: 1088: 1086: 1083: 1081: 1078: 1077: 1070: 1069: 1061: 1058: 1056: 1053: 1051: 1048: 1046: 1043: 1041: 1038: 1036: 1033: 1031: 1028: 1026: 1023: 1021: 1018: 1016: 1013: 1011: 1008: 1006: 1003: 1001: 998: 996: 993: 991: 988: 986: 983: 981: 978: 976: 973: 971: 968: 966: 963: 961: 958: 956: 953: 951: 948: 946: 943: 941: 938: 936: 935:Chateaubriand 933: 931: 928: 926: 923: 921: 918: 916: 913: 911: 908: 906: 903: 901: 898: 896: 893: 891: 888: 887: 880: 879: 871: 868: 866: 863: 861: 858: 856: 853: 851: 848: 846: 843: 841: 838: 836: 833: 831: 828: 826: 823: 821: 818: 816: 813: 811: 808: 806: 803: 801: 800:Gundissalinus 798: 796: 793: 791: 788: 786: 783: 781: 778: 776: 773: 771: 768: 766: 763: 761: 758: 756: 753: 751: 748: 746: 743: 741: 738: 736: 733: 731: 728: 726: 723: 721: 718: 716: 713: 711: 708: 706: 703: 701: 698: 697: 690: 689: 681: 678: 676: 673: 671: 668: 666: 663: 661: 658: 656: 653: 651: 648: 646: 643: 641: 638: 636: 633: 631: 628: 626: 623: 621: 618: 616: 613: 611: 608: 606: 603: 601: 598: 596: 593: 591: 588: 586: 583: 581: 578: 576: 573: 571: 568: 567: 560: 559: 554: 549: 548: 539: 536: 534: 531: 530: 529: 526: 524: 521: 517: 514: 512: 509: 508: 507: 506:Scholasticism 504: 502: 499: 497: 496:Ressourcement 494: 492: 489: 485: 482: 481: 480: 477: 475: 472: 470: 467: 463: 460: 459: 458: 455: 454: 448: 447: 440: 437: 433: 432:Compatibilism 430: 428: 425: 424: 423: 420: 418: 415: 413: 410: 407: 403: 399: 396: 394: 391: 389: 386: 384: 381: 379: 378:Conceptualism 376: 375: 372: 367: 366: 359: 356: 354: 353:Virtue ethics 351: 349: 346: 342: 339: 338: 337: 334: 332: 329: 327: 324: 322: 319: 317: 314: 312: 309: 307: 304: 302: 299: 297: 294: 293: 290: 285: 284: 280: 276: 272: 247: 246: 243: 240: 239: 235: 231: 230: 226: 222: 221: 213: 207: 203: 197: 191: 187: 181: 177: 171: 167: 165: 161: 158: 154: 150: 146: 142: 139: 135: 131: 127: 123: 119: 113: 108: 104: 100: 96: 92: 87: 83: 79: 74: 70: 67: 63: 59: 55: 51: 48:14th-century 45: 40: 35: 27: 22: 19: 6561: 6544: 6527: 6515:from Commons 6510: 6489: 6482:Christianity 6442: 6362: 6352: 6337: 6324: 6307: 6227: 6201: 6181: 6162: 6137: 6133: 6099: 6079: 6056: 6033: 6014: 6003:, retrieved 5988: 5965: 5946: 5942: 5919: 5900: 5884: 5865: 5851:(1): 51–69. 5848: 5844: 5832: 5814: 5811: 5807: 5803: 5785: 5782: 5761: 5741: 5704: 5698: 5690: 5685: 5666: 5660: 5651: 5645: 5637: 5633: 5610: 5588: 5582: 5573: 5564: 5555: 5546: 5537: 5528: 5520: 5515: 5476: 5470: 5458:. Retrieved 5454:the original 5444: 5433:. Retrieved 5429: 5420: 5410: 5404: 5395: 5386: 5377: 5368: 5359: 5350: 5323: 5319: 5309: 5300: 5280: 5273: 5249: 5227: 5221: 5200: 5191: 5182: 5173: 5161:. Retrieved 5151: 5139:. Retrieved 5129: 5117:. Retrieved 5115:(2): 125–162 5112: 5108: 5098: 5086:. Retrieved 5083:www.ccel.org 5082: 5073: 5038: 5028: 4995: 4984: 4973: 4952: 4943: 4934: 4925: 4918:Hans Boersma 4913: 4904: 4895: 4884:. Retrieved 4880: 4871: 4858:. Retrieved 4854: 4841: 4832: 4823: 4814: 4805: 4796: 4787: 4778: 4769: 4760: 4739: 4730: 4721: 4700: 4679: 4669: 4661: 4649:. Retrieved 4625: 4619: 4594:. Retrieved 4590: 4577: 4568: 4531: 4522: 4513: 4492: 4483: 4474: 4465: 4444: 4432: 4423: 4414: 4405: 4397: 4380: 4371: 4350: 4341: 4332: 4311: 4291: 4273: 4259: 4236: 4226: 4220: 4203: 4200:Vol. 10/2 - 4183: 4180:Vol. 10/1 - 4163: 4143: 4123: 4103: 4083: 4063: 4043: 4034: 4016: 3996: 3976: 3959: 3941: 3921: 3901: 3881: 3868: 3866: 3863:Bibliography 3857: 3852: 3846: 3841: 3835: 3830: 3825: 3819: 3814: 3805: 3798: 3788: 3784: 3772: 3742: 3736: 3731: 3728:Pietro Balbi 3723: 3719: 3718:in 1446, of 3711: 3694: 3687: 3682: 3676: 3649: 3644: 3632:on 19 July. 3615: 3603:Benedictines 3588: 3579:Aristotelean 3574: 3570: 3561: 3556: 3542:neoplatonist 3535: 3532:Neoplatonism 3507: 3503: 3492: 3488: 3470: 3459:image of God 3453:), and that 3451:preexistence 3439:anthropology 3436: 3433:Anthropology 3418: 3413: 3401: 3399: 3381: 3379: 3375: 3368: 3365:Universalism 3355:illumination 3346: 3340: 3331: 3329: 3320: 3314: 3273: 3235: 3229: 3204:Neoplatonism 3197: 3159: 3153: 3145: 3119: 3086:embezzlement 3072:, bishop of 3070:Amphilochius 3067: 3055:Sabellianist 3047:metropolitan 3029:In 371, the 3028: 2997: 2991:and perhaps 2975:studying at 2973: 2958: 2920: 2898:Saint George 2883: 2868: 2848:Book of Acts 2845: 2828:Nicene Creed 2817: 2758: 2754: 2753: 2708:Saint titles 2688:Architecture 2681:Other topics 2617: 2386:Jesus Prayer 2297: 2290: 2273: 2256: 2250: 2241:Nicene Creed 2216:Holy Trinity 2191:Apophaticism 2141:15th–16th c. 2118:Great Schism 1758:Estonia (MP) 1746: 1741:Moldova (MP) 1716:Estonia (EP) 1684: 1672: 1661: 1647: 1645: 1494:Patriarchate 1476:Organization 1442:Christianity 1429: / 1427:Resurrection 1425: / 1399:View of Mary 1397: 1390: 1345:Hagia Sophia 1175:John Paul II 1100:Benedict XVI 1073:Contemporary 619: 553:Philosophers 474:Cartesianism 417:Quinque Viae 168:10 January ( 116:(modern-day 89:(modern-day 86:Roman Empire 54:Chora Church 18: 6582:330s births 6345:Opera Omnia 6336:entry from 6036:. P. Lang. 4140:Vol. 8/2 - 4120:Vol. 8/1 - 4100:Vol. 7/2 - 4080:Vol. 7/1 - 4033:Vol. 4/2 - 4013:Vol. 4/1 - 3993:Vol. 3/5 - 3973:Vol. 3/4 - 3958:Vol. 3/3 - 3938:Vol. 3/2 - 3918:Vol. 3/1 - 3747:eschatology 3616:Gregory is 3463:theomorphic 3406:resurrected 3245:subordinate 3011:rhetorician 2923:Neocaesarea 2801:Lutheranism 2797:Anglicanism 2789:Catholicism 2461:Prayer rope 2381:Iconostasis 2371:Euchologion 2356:Apolytikion 2231:Metousiosis 2196:Chrismation 1828:Scandinavia 1534:Monasticism 1489:Autocephaly 1423:Crucifixion 990:Malebranche 850:Roscellinus 795:Grosseteste 755:Bonaventure 575:Athenagoras 371:Metaphysics 331:Personalism 326:Natural law 321:Probabilism 157:Lutheranism 153:Anglicanism 78:Neocaesarea 6587:395 deaths 6576:Categories 6529:Quotations 6005:20 January 5714:0898705215 5460:22 January 5435:2021-03-27 4886:2015-10-18 4251:References 3672:California 3618:remembered 3569:argues in 3553:meditation 3545:philosophy 3437:Gregory's 3281:identities 3232:homoousian 3214:following 3025:Episcopate 3007: 355 2989:philosophy 2906:Messalians 2902:Encratites 2856:Cappadocia 2842:Background 2562:Great Lent 2441:Paraklesis 2421:Omophorion 2376:Holy Water 2275:Philokalia 1934:Montenegro 1763:ROCOR (MP) 1753:Crete (EP) 1726:China (MP) 1721:Japan (MP) 1697:Autonomous 1575:Alexandria 1416:Background 1339:Mosaic of 1170:Hildebrand 1110:Chesterton 975:La Mennais 905:Bellarmine 900:Azpilcueta 845:Paschasius 725:Autrecourt 680:Tertullian 640:Chrysostom 580:Athanasius 462:Victorines 393:Nominalism 301:Just price 118:Harmandalı 82:Cappadocia 46:of Gregory 6470:Biography 6361:Schaff's 5804:epektasis 5619:cite book 5607:903899756 5495:903899756 5342:2309-9089 5266:Hart 2001 5119:17 August 5065:169733447 4646:1612-2941 4206:. Brill. 4186:. Brill. 4166:. Brill. 4160:Vol. 9 - 4146:. Brill. 4126:. Brill. 4106:. Brill. 4086:. Brill. 4066:. Brill. 4060:Vol. 6 - 4046:. Brill. 4040:Vol. 5 - 4019:. Brill. 3999:. Brill. 3979:. Brill. 3944:. Brill. 3924:. Brill. 3904:. Brill. 3898:Vol. 2 - 3884:. Brill. 3875:Vol. 1 - 3822:(1999): 3808:Augustine 3668:San Diego 3624:) in the 3585:Feast day 3526:Aristotle 3467:free will 3351:ignorance 3336:apophatic 3325:essential 3172:Jerusalem 3110:Bucharest 2912:Biography 2572:Dormition 2496:Vestments 2491:Troparion 2486:Sticheron 2476:Semantron 2466:Prosphora 2391:Kontakion 2299:Theotokos 2252:Oikonomia 2211:Hesychasm 2093:Pentarchy 2061:Jerusalem 1905:churches: 1585:Jerusalem 1509:Canon law 1462:Orthodoxy 1431:Ascension 1361:Structure 1190:MacIntyre 1150:Gutiérrez 1120:Copleston 1090:Balthasar 945:Descartes 805:Hildegard 790:Gregory I 765:Catherine 715:Alexander 665:Dionysius 585:Augustine 538:Salamanca 412:Haecceity 316:Casuistry 194:9 March ( 6380:LibriVox 6291:Archived 6273:Archived 6261:Archived 6250:Archived 6235:Archived 6122:Archived 6078:(2007). 6054:(2000). 5986:(1984), 5723:32457802 5109:Phronema 4632:: 1–16. 4596:19 April 3838:(2008): 3802:(1894): 3549:Plotinus 3538:theology 3497:— 3479:the Fall 3410:baptised 3317:infinite 3208:Plotinus 3194:Theology 3164:eulogise 3148:Eunomius 3146:Against 3134:Paulinus 3063:heretics 3051:Caesarea 2993:medicine 2981:Caesarea 2826:and the 2653:Kassiani 2351:Akathist 2281:Phronema 2269:Palamism 2258:Akribeia 2167:Theology 1914:Abkhazia 1903:National 1605:Bulgaria 1546:Bratstvo 1484:Autonomy 1433:of Jesus 1366:Theology 1352:Overview 1319:a series 1317:Part of 1205:Maritain 1180:Lonergan 1160:Guardini 1085:Anscombe 1060:Caramuel 970:Krasicki 965:Kołłątaj 920:Brentano 780:Eriugena 745:Berengar 693:Medieval 645:Climacus 625:Irenaeus 595:Boethius 590:Benedict 533:Analytic 501:Occamism 491:Molinism 469:Llullism 398:Quiddity 306:Just war 234:a series 232:Part of 58:Istanbul 6456:Portals 6258:vol. 46 6247:vol. 45 6230:at the 6154:1582774 5734:Sources 5163:July 1, 5141:July 1, 5088:9 April 4860:9 April 3660:Vatican 3628:with a 3622:Macrina 3485:Slavery 3475:virtues 3455:embryos 3443:created 3380:In the 3309:Ukraine 3253:Godhead 3138:Sebaste 3126:Antioch 3114:Romania 3104:in the 3091:Gratian 3074:Iconium 3031:Emperor 3000:hermits 2366:Ectenia 2292:Theosis 2080:History 2013:Seventh 1919:Belarus 1808:Germany 1788:Austria 1711:Finland 1656:America 1648:de jure 1630:Albania 1610:Georgia 1600:Romania 1580:Antioch 1539:Degrees 1529:Deacons 1524:Priests 1519:Bishops 1376:Liturgy 1368: ( 1215:Mounier 1210:McLuhan 1165:Haldane 1105:Blondel 1055:Vitoria 1030:Rosmini 1005:Mercado 1000:Meinong 995:Mariana 985:Maistre 980:Liguori 960:Gracián 955:Fénelon 950:Erasmus 930:Cajetan 915:Bossuet 890:Arnauld 870:Thierry 825:Lombard 815:Isidore 775:Eckhart 760:Buridan 750:Bernard 730:Aquinas 700:Abelard 660:Maximus 635:Cassian 605:Cyprian 600:Clement 570:Ambrose 563:Ancient 528:Thomism 523:Scotism 451:Schools 402:essence 383:Realism 271:Aquinas 202:Macrina 126:Aksaray 122:Ortaköy 6209: 6188: 6169: 6152: 6107: 6086: 6064: 6040: 6021: 5996: 5972: 5926: 5907: 5872: 5820: 5791: 5769: 5748: 5721: 5711: 5673: 5605: 5595: 5493: 5483: 5340: 5326:(23). 5288: 5242: 5063: 5055: 4651:23 May 4644: 4299: 4243: 4210: 4190: 4170: 4150: 4130: 4110: 4090: 4070: 4050: 4023: 4003: 3983: 3966: 3948: 3928: 3908: 3888: 3656:relics 3636:Legacy 3620:(with 3518:stoics 3510:Seneca 3394:demons 3390:Origen 3297:mosaic 3234:, and 3216:Origen 3174:where 3168:Bostra 3102:fresco 3082:Ancyra 3034:Valens 3015:lector 2977:Athens 2927:Pontus 2832:Origen 2799:, and 2436:Praxis 2246:Nepsis 2123:Russia 2056:Moscow 2027:Eighth 1998:Fourth 1988:Second 1944:UOC–KP 1939:Turkey 1929:Latvia 1803:France 1798:Canada 1625:Poland 1620:Greece 1615:Cyprus 1595:Serbia 1590:Russia 1514:Clergy 1321:on the 1235:Taylor 1225:Rahner 1220:Pieper 1200:Marion 1195:Marcel 1155:Dávila 1145:Girard 1140:Gilson 1125:Finnis 1115:Congar 1095:Barron 1045:Suárez 1025:Pascal 1020:Newman 1010:Molina 940:Cortés 925:Botero 910:Bonald 883:Modern 865:Symeon 855:Scotus 840:Oresme 835:Ockham 830:Martin 720:Anselm 710:Alcuin 705:Albert 670:Origen 655:Justin 630:Jerome 406:nature 289:Ethics 279:Ockham 277:, and 275:Scotus 262: 254: 176:Hathor 130:Turkey 109:c. 394 99:Turkey 91:Niksar 75:c. 335 50:fresco 6546:Texts 6512:Media 6349:Migne 6150:JSTOR 5251:evil. 5061:S2CID 5053:JSTOR 4866:p. 39 4851:(PDF) 4628:(2). 4587:(PDF) 4231:Link. 3522:Plato 3184:Arian 3182:, an 3122:Synod 3078:synod 3043:Nyssa 3002:from 2781:saint 2763:Greek 2361:Artos 2264:Ousia 2226:Icons 2051:Jassy 2032:Ninth 2008:Sixth 2003:Fifth 1993:Third 1983:First 1924:Italy 1706:Sinai 1230:Stein 1185:Lubac 1135:Geach 1080:Adler 1035:Sales 895:Ávila 860:Siger 820:Llull 785:Giles 735:Bacon 610:Cyril 164:Feast 112:Nyssa 95:Tokat 26:Saint 6563:Data 6232:Lace 6207:ISBN 6186:ISBN 6167:ISBN 6105:ISBN 6084:ISBN 6062:ISBN 6038:ISBN 6019:ISBN 6007:2013 5994:ISBN 5970:ISBN 5924:ISBN 5905:ISBN 5870:ISBN 5818:ISBN 5789:ISBN 5767:ISBN 5746:ISBN 5719:OCLC 5709:ISBN 5671:ISBN 5625:link 5603:OCLC 5593:ISBN 5491:OCLC 5481:ISBN 5462:2012 5338:ISSN 5286:ISBN 5240:ISBN 5165:2020 5143:2020 5121:2013 5090:2023 4862:2023 4653:2022 4642:ISSN 4598:2024 4297:ISBN 4241:ISBN 4208:ISBN 4188:ISBN 4168:ISBN 4148:ISBN 4128:ISBN 4108:ISBN 4088:ISBN 4068:ISBN 4048:ISBN 4021:ISBN 4001:ISBN 3981:ISBN 3964:ISBN 3946:ISBN 3926:ISBN 3906:ISBN 3886:ISBN 3722:and 3706:and 3593:and 3589:The 3540:and 3524:and 3386:hell 3305:Kyiv 2953:and 2904:and 2896:and 2846:The 2693:Folk 2574:Fast 2406:Lity 2151:2018 2146:1996 1050:Vico 1040:Soto 1015:More 810:Hugh 770:Cusa 740:Bede 675:Paul 206:ELCA 188:and 106:Died 72:Born 44:Icon 6378:at 6347:by 6142:doi 5951:doi 5853:doi 5328:doi 5232:doi 5043:doi 4634:doi 3726:by 3714:by 3697:by 3303:in 3206:of 3124:of 3080:at 3061:as 3049:of 3041:of 3039:see 2783:in 2286:Sin 2255:vs 516:Neo 174:26 6578:: 6351:, 6323:. 6306:. 6256:, 6245:: 6228:PG 6148:. 6138:18 6136:. 5945:. 5941:. 5849:54 5847:. 5717:. 5621:}} 5617:{{ 5609:. 5601:. 5503:^ 5489:. 5428:. 5336:. 5324:36 5322:. 5318:. 5258:^ 5248:. 5238:. 5209:^ 5113:27 5111:. 5107:. 5081:. 5059:. 5051:. 5037:. 5016:^ 5004:^ 4961:^ 4879:. 4853:. 4748:^ 4709:^ 4688:^ 4640:. 4626:22 4624:. 4618:. 4606:^ 4589:. 4556:^ 4540:^ 4501:^ 4453:^ 4389:^ 4359:^ 4320:^ 4282:^ 3871:: 3796:, 3757:, 3674:. 3670:, 3307:, 3151:. 3112:, 3108:, 3004:c. 2987:, 2949:, 2945:, 2925:, 2908:. 2866:. 2815:. 2795:, 2791:, 2787:, 2765:: 1650:: 1343:, 404:/ 273:, 236:on 128:, 124:, 120:, 97:, 93:, 84:, 80:, 56:, 52:, 6498:: 6458:: 6414:e 6407:t 6400:v 6215:. 6194:. 6175:. 6156:. 6144:: 6113:. 6092:. 6070:. 6046:. 6027:. 5978:. 5959:. 5953:: 5947:2 5932:. 5913:. 5878:. 5859:. 5855:: 5826:. 5797:. 5775:. 5754:. 5725:. 5679:. 5627:) 5497:. 5464:. 5438:. 5344:. 5330:: 5294:. 5234:: 5167:. 5145:. 5123:. 5092:. 5067:. 5045:: 4889:. 4864:. 4655:. 4636:: 4600:. 4305:. 4267:. 4216:. 4196:. 4176:. 4156:. 4136:. 4116:. 4096:. 4076:. 4056:. 4029:. 4009:. 3989:. 3954:. 3934:. 3914:. 3894:. 3311:. 3116:. 2761:( 2743:e 2736:t 2729:v 2182:) 2178:( 1976:: 1372:) 1303:e 1296:t 1289:v 408:) 400:( 214:) 208:) 204:( 198:) 192:) 182:) 178:( 172:) 132:) 101:)

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

Index