3905:. Verse 17.2 refers to the three Guna – sattvic, rajasic and tamasic – as innate nature (psychology or personality of an individual). Sattvic guṇa is one driven by what is pure, truth, compassionate, without craving, doing the right because it is right, positive and good. Tamasic guṇa is one driven by what is impure, dark, destructive, aimed to hurt another, contemptuous, negative and vicious. Rajasic guṇa is one that is ego-driven, out of personal passion, active, ostentatious, seeking the approval of others.
3804:. Different scholars of this school list the 24 differently; for example, Bhasarvajna disallows 6 of the 24 commonly accepted by the ancient scholars. The most commonly accepted list is: color, taste, smell, touch, number, contact, disjunction, farness, nearness, dimension, separateness, knowledge, pleasure, frustration, desire, hatred, effort, weight, fluidity, viscosity, dispositional tendency, merit, demerit, and sound.
3612:
299:
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Similarly, knowledge that is attached to object of action, without concern for understanding the cause, without concern for purpose or significance, is
Tamasic knowledge; knowledge that is segregated, that considers everything unconnected, individualistic and meaningless is Rajasic; knowledge that
3807:
Nyaya school considers quality as non-repeatable, a conceptual theme not found in
Western philosophy where "quality" is presumed to be repeatable. It is also not found in some parallel schools of Hinduism. Repeatability means that the white in one object is same as white in other object, and white
3754:
In Indian philosophy, these qualities are not considered present in an either-or fashion. Rather, everyone and everything has all three, only in different proportions and in different contexts. The living being or substance is viewed as the net result of the joint effect of these three qualities.
3758:
According to Samkya school, no one and nothing is either purely
Sattvik or purely Rajasik or purely Tamasik. One's nature and behavior constitute a complex interplay of all three guṇas, in varying degrees. In some, the conduct is Rajasik with significant influence of Sattvik guṇa; in some it is
3928:
Action that is virtuous, thought through, free from attachment, and without craving for results is considered
Sattvic; Action that is driven purely by craving for pleasure, selfishness and much effort is Rajasic; Action that is undertaken because of delusion, disregarding consequences, without
3762:
The balance of Gunas of everything and everyone can change and does. However, change in one quality faces inertia from other two qualities in Indian worldview. Change needs internal or external influence or reinforcement, as knowledge and force to transform. The force to change comes from the
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address the personal and social environment, as well as part of its institutional framework. Guna theory, states
Crawford, represents a hierarchical theory of values, where the relative order of hierarchy is suggested to vary within each individual along with the relative proportion of each
4331:. p. 37. Referring to the opinions of Surendranath Dasgupta. Quote: "An older school of Samkhya can be seen in the Caraka Samhita and in the doctrines of Pancasikha in Mahabharata 12.219. This school accepted only twenty-four principles. It included purusa within the avyakta prakrti.
3815:
is discussed with more nuance. For example, he writes, "quality of earth" is specific only if it meets three conditions: it occurs in earth, does not occur in anything that is not earthy, and be a distinctive quality that cannot be described as combination of other qualities.
261:
takes the meaning of addressing quality, substance, tendency and property. In abstract discussion, it includes all hues of qualities – desirable, neutral or undesirable; but if unspecified, it is assumed with good faith to be good and divine in Indian philosophy. Thus,
3962:
is one of the four important elements in the framework of ethical theories in Indian philosophy. Bommer et al. suggest that ethical/non-ethical behavior is an outcome of individual attributes, personal environment, social environment and institutional rules and laws.
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can refer to one of twenty fundamental properties which any substance can exhibit, arranged in ten pairs of antonyms, viz. heavy/light, cold/hot, unctuous/dry, dull/sharp, stable/mobile, soft/hard, non-slimy/slimy, smooth/coarse, minute/gross, viscous/liquid.
132:
can be difficult to encapsulate with a single
English word. Its original and common meaning is a thread, implying the original materials that weave together to make up reality. The usual, but approximate translation in common usage is "a quality".
3828:
school of
Hinduism, which is most related to Nyaya school, states that our awareness, understanding and judgments of any person and thing in the world is relational. All relations, holds this school of Hinduism, is dyadic between
4034:). These are present in all things and beings in the world, and it is their interplay that defines the physical and psychological character and nature. They serve as the fundamental operating principles or 'tendencies' of
191:, which means "to count, enumerate". This meaning has led to its use in speciation, subdivision, classification of anything by peculiarity, attribute or property. This meaning has also led to its use with prefixes such as
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means the same thing. Nyaya scholars hold that "whiteness" is a guṇa of "white", but that is different from "whiteness" of an object or living being. To them, white has many hues and the "whiteness" is subjective.
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3912:. For example, three types of charity are discussed, and what makes charity Sattvic, Rajasic or Tamasic. Similarly, food, relationships, knowledge and actions are detailed in terms of the three
4586:
Gerald James Larson and Ram
Shankar Bhattacharya (2014), The Encyclopedia of Indian Philosophies – Samkhya, A Dualist Tradition in Indian Philosophy, Volume 4, Princeton University Press,
3881:, a Nyaya scholar, suggests a somewhat different theory, stating that our awareness is of two types – true and false. True awareness is produced when we seek to observe some excellence (
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M Innes-Brown and S Chatterjee (1999), The
Relevance of the Guna Theory in the Congruence of Eastern Values and Western Management Practice, Journal of Human Values, 5(2): 93–102
246:(आम्रेडन, reiteration, repetition). Larson and Bhattacharya suggest that the "thread" metaphor relates to that which connects and runs between what we objectively observe to the
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of imbalance, disorder, chaos, anxiety, impurity, destruction, delusion, negativity, dullness or inactivity, apathy, inertia or lethargy, violence, viciousness, and ignorance.
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affect an individual's values, and in Hindu worldview, these values affect individual's actions, as well as the happiness and serenity experienced by the individual. The
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are not considered static and set. Hindu literature, such as the
Bhagavad Gita, state it to be dynamic and changeable with knowledge, introspection and understanding of
121:
In some contexts, it may mean "a subdivision, species, kind, quality", or an operational principle or tendency of something or someone. In human behavior studies,
4861:
Karl H. Potter and Sibajiban Bhattacharya (1994), The Encyclopedia of Indian Philosophies, Volume 6: Indian Philosophical Analysis, Princeton University Press,
4844:
Karl H. Potter and Sibajiban Bhattacharya (1994), The Encyclopedia of Indian Philosophies, Volume 6: Indian Philosophical Analysis, Princeton University Press,
175:
Guṇa is both a root and a word in Sanskrit. Its different context-driven meanings are derived from either the root or the word. In verse VI.36 of Nirukta by
3798:
means, and whether quality is innate, subjective or describable. Early scholars of this school identified 17 qualities, which later scholars expanded to 24
4079:
is out of balance in a being or object, the Samkhya school suggests that a pattern of evolution starts, affecting not only itself but its environment.
5082:
Karl Potter (2008), The Encyclopedia of Indian Philosophies: Advaita Vedānta Up to Śaṃkara and His Pupils, Vol. 3, Motilal Banarsidass, pp. 210–215
3736:
of passion, activity, neither good nor bad and sometimes either, self-centeredness, egoism, individualization, drivenness, movement, and dynamism.
4716:
5141:
Maharishi Mahesh Yogi on the Bhagavad-Gita, a New Translation and Commentary, Chapter 1–6. Penguin Books, 1969, p. 128 (v 45) and p. 269 v. 13
3667:, innate nature and forces that together transform and keep changing the world is, however, found in numerous earlier and later Indian texts.
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and Self is emphasized in Indian ethical theories. The highest state of existence and bliss, in Advaita school of Hinduism for example, is
6184:
5337:
5013:
S. Cromwell Crawford (2003), Chapter: Hindu Ethics, in Hindu Bioethics for the Twenty-first Century, State University of New York Press,
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226:
means quality, tendency and nature of ingredient. Ancient South Indian commentators, such as Lingayasurin, explain that the meaning of
347:
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are present in everyone and everything, it is the proportion that is different, according to Hindu worldview. The interplay of these
6279:
4824:
Karl H. Potter (2011), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology, Motilal Banarsidass,
4807:
Karl H. Potter (2011), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology, Motilal Banarsidass,
3947:
Furthermore, in Chapter 2 of the Bhagavad Gita, Krishna advises Arjuna to transcend the three modes of existence and other forms of
76:), according to this worldview, that have always been and continue to be present in all things and beings in the world. These three
5030:
Michael Bommer et al (1987), A behavioral model of ethical and unethical decision making, Journal of Business Ethics, 6(4): 265–280
3889:) in its cause. In other words, in Gangesha's perspective, the observer's state of mind and attitude affects relational awareness.
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is one of the earliest texts making an explicit reference to Hindu trinity of Brahma, Vishnu and Shiva and linking them to their
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guṇa, the Sattva guṇa empowers one towards harmonious and constructive change, while Tamas guṇa checks or retards the process.
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of balance, harmony, goodness, purity, universal-ism, holism, construction, creativity, positivity, peacefulness, and virtue.
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4603:
W Raffé (1952), Rāgas and Rāginīs: A key to Hindu aesthetics, The Journal of Aesthetics and Art Criticism, 11(2): 105–117
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4456:"A randomized control trial of the effect of yoga on Gunas (personality) and Self esteem in normal healthy volunteers"
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4943:: Christopher Key Chapple, The Bhagavad Gita: Twenty-fifth–Anniversary Edition, State University of New York Press,
4208:. These innovations are not unique to Sanskrit, but also found in Greek, Latin, Italian and to some extent Russian.
5225:
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N Pani (2009), Hinduism, in Handbook of Economics and Ethics (Editors: Jan Peil and Irene Staveren), Edward Elgar,
4012:
theory's perspective on values constituting human personality is unique yet congruent with other ethical theories.
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Christopher Key Chapple, The Bhagavad Gita: Twenty-fifth–Anniversary Edition, State University of New York Press,
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Christopher Key Chapple, The Bhagavad Gita: Twenty-fifth–Anniversary Edition, State University of New York Press,
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Christopher Key Chapple, The Bhagavad Gita: Twenty-fifth–Anniversary Edition, State University of New York Press,
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Kapila Vatsyayan, Kalātattvakośa: Manifestation of nature : Sr̥ṣṭi vistāra, Volume 4, Motilal Banarsidass,
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similarly comes in the sense of addressing each part (the root implying āmantraṇā), and thereby it means
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Axel Michaels (2003), Notions of Nature in Traditional Hinduism, Environment across Cultures, Springer,
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refers to a set of normal-length vowels that are less reduced than the basic set (in modern terms, the
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Elankumaran, S (2004). "Personality, organizational climate and job involvement: An empirical study".
4154:. (This is more understandable once it is realized that, at an earlier stage of development, Sanskrit
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3663:– as creator/activity, preserver/purity, destroyer/recycler respectively. The idea of three types of
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Gideon Arulmani et al (2014), Handbook of Career Development: International Perspectives, Springer,
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defines the character of someone or something, of nature and determines the progress of life.
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James G. Lochtefeld (2001), The Illustrated Encyclopedia of Hinduism: A-M, Rosen Publishing,
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Klaus Klostermaier (1985), Mokṣa and Critical Theory, Philosophy East and West, 35(1): 61–71
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means someone or something with "divine qualities", as in Svetasvatara Upanishad hymn VI.2.
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4507:"Understanding personality from Ayurvedic perspective for psychological assessment: A case"
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In Chapters 17 and 18, Bhagavad Gita illustrates various items and actions by their three
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theory is the ancient Indian philosophy on individual attributes, while the theories of
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Monier Williams' Sanskrit-English Dictionary, Cologne Digital Sanskrit Lexicon, Germany
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appears in many ancient and medieval Indian texts. Depending on the context, it means:
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3794:(Generality or common features) school of Hinduism, there is extensive debate on what
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250:(तत्त्व, elementary property, principle, invisible essence) of someone or something.
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G. M. Bailey (1979), Trifunctional Elements in the Mythology of the Hindu Trimūrti,
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Guṇa is also a concept in Ayurvedic medicine, as a system to assess conditions and
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5290:, One of many in The Vedanta-Sutras, Shankara's views, George Thibaut (Translator)
5281:, One of many in The Vedanta-Sutras, Ramanuja's views, George Thibaut (Translator)
5222:
Medicine Across Cultures: History and Practice of Medicine in Non-Western Cultures
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Feuerstein, Georg The Shambhala Encyclopedia of Yoga, Shambhala Publications, 1997
3924:अनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम् । मोहादारभ्यते कर्म यत्तत्तामसमुच्यते ॥२५॥
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3922:यत्तु कामेप्सुना कर्म साहंकारेण वा पुनः । क्रियते बहुलायासं तद्राजसमुदाहृतम् ॥२४॥
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222:(अवयव, member, subdivision, portion). In Sanskrit treatises on food and cooking,
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string or thread, rope, sinew, chord (music, vowel phonology and arts literature)
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3920:नियतं सङ्गरहितमरागद्वेषतः कृतम् । अफलप्रेप्सुना कर्म यत्तत्सात्त्विकमुच्यते ॥२३॥
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means personality, innate nature and psychological attributes of an individual.
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Innate qualities and tendencies are key ancient concepts in Indian literature.
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214:(अभ्यास, habit, practice). In the Mahabharata Book 6 Chapter 2, the meaning of
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4335:, and the ultimate salvation state was a kind of unconscious annihilation."
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This article is about the Hindu philosophical concept. For other uses, see
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for categorizing behavior and natural phenomena. The three qualities are:
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179:, a 1st millennium BC text on Sanskrit grammar and language that preceded
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61:, which can be translated as "quality, peculiarity, attribute, property".
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Modern Philology: Comparative phonology. Comparative English etymology
4562:, Volume 2: Indian Metaphysics and Epistemology, Motilal Banarsidass,
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philosophy. The guṇas are now a key concept in nearly all schools of
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3885:) in its cause, while false awareness results from observing fault (
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In the context of philosophy, morality and understanding nature,
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considering loss or injury to others or self, is called Tamasic.
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6149:
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6129:
6094:
6043:
5963:
5629:
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5400:
4046:
4003:
3968:
3759:
Rajasik with significant influence of Tamasik guṇa, and so on.
3712:
3686:
3402:
3216:
2532:
2259:
2144:
2049:
2019:
2014:
1948:
1923:
1712:
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821:
806:
708:
652:
637:
583:
563:
476:
471:
308:
247:
159:
152:
84:
3871:). Unlike Vaisheshika, Nyaya considers inherence as subset of
158:
quality, peculiarity, tendency, attribute, property, species (
6534:
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6309:
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6174:
5978:
5928:
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5858:
5434:
5395:
4247:
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1973:
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1055:
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911:
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642:
607:
578:
573:
568:
553:
481:
238:), while the Telugu commentator Mallinatha explains the root
163:
94:
4250:
are considered to be related in the traditions of Ayurveda.
6539:
6304:
6284:
5390:
5256:
Narain, Harsh. "Finding an English Equivalent for 'Guna'".
4453:
1893:
1674:
1644:
1587:
1334:
1321:
1214:
816:
657:
647:
622:
588:
538:
520:
4212:
and other rules of language for Sanskrit are described by
5135:
4644:
Klostermaier, K (1984). "Time in Patañjali's Yogasūtra".
4630:
E Yamaguchi (1967), "A Consideration to Pratyaya-Sarga",
3944:, and similarities in the divided components is Sattvic.
4387:
Alban Widgery (1930), "The principles of Hindu Ethics",
202:
In other contexts, such as phonology, grammar and arts,
4504:
4198:. Another orthography and phonology concept related to
761:
298:
273:
4719:
Sanskrit-English Dictionary, Koeln University, Germany
4318:
Sanskrit-English Dictionary, Koeln University, Germany
3940:
sees one being in all beings, that seeks the whole, a
5304:
Sattva, Rajas & Tamas From a Shamanic perspective
5169:
HA Woodham, Proceedings of the Philological Society,
5103:
5101:
5099:
5097:
4454:
Deshpande, S; Nagendra, H. R.; Nagarathna, R (2009).
3685:
is one of three "attributes, tendencies, qualities":
3847:(category) of relations. The others are: inherence (
3770:
In Indian mythology, Vishnu is envisioned with more
4311:
4309:
3811:In Laksanavali, an ancient Indian text by Udayana,
110:(ignorance, inertia, laziness). All of these three
5094:
4134:are basic (zero-grade) vowels, with corresponding
64:The concept is originally notable as a feature of
3819:
6557:
4306:
3703:s has been widely adopted by various schools of
27:"Gunas" redirects here. Not to be confused with
4401:
4399:
4397:
5271:Sattva, Rajas & Tamas From The Mahabharata
5056:NK Shastree, Value Management In Professions,
4995:
4936:
4934:
128:Like many technical terms in other languages,
5331:
4778:
4776:
3670:
3636:
5153:A Practical Grammar of the Sanskrit Language
4643:
4505:Shilpa, S; Venkatesha Murthy, C. G. (2011).
4394:
187:is declared to be derived from another root
166:, the Epics, food and analytical literature)
4931:
4426:
3954:
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5338:
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4773:
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3629:
5294:Chapter 2: Each is Great in His Own Place
4916:
4914:
4532:
4522:
4481:
4471:
4086:
3841:(quality) is considered one of the seven
4770:, 2004 Princeton University Press, p. 55
4357:The Illustrated Encyclopedia of Hinduism
4351:
4349:
4347:
4345:
4343:
4341:
3934:Bhagavad Gita, Chapter 18, verses 23–25
242:is to be understood in Sisupalavadha as
230:as "thread, string" comes from the root
4840:
4838:
4803:
4801:
4560:The Encyclopedia of Indian Philosophies
3897:Chapters 2, 3, 7, 13, 14, 17 and 18 of
2520:Sources and classification of scripture
210:(आमन्त्रणा, addressing, invitation) or
170:
6558:
5211:
5009:
5007:
4911:
4879:
4877:
4875:
4632:Journal of Indian and Buddhist Studies
4582:
4580:
4578:
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4190:corresponds to what is now termed the
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4744:
4740:
4738:
4695:
4693:
4691:
4689:
4687:
4606:
4338:
4296:
4294:
1147:Anupalabdi (non-perception, negation)
1142:Arthāpatti (postulation, presumption)
4998:"Bhagavad Gita: Chapter 2, Verse 45"
4963:With 11 interpretations/commentaries
4835:
4798:
4681:Sanskrit-English Dictionary, Germany
4383:
4381:
4379:
4377:
4375:
4373:
4329:Classical Samkhya: An Interpretation
4015:
274:The gunas under various philosophies
5188:Macdonald, Arthur Anthony (1927 ),
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4872:
4573:
4549:
4091:
100:(passion, activity, movement), and
13:
5250:
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4291:
90:(goodness, calmness, harmonious),
14:
6577:
5264:
4793:The Integrity of the Yoga Darśana
4370:
4359:: A–M, Vol. 1, Rosen Publishing,
4355:James G. Lochtefeld, "Guna", in
3892:
3778:, and Shiva seen with all three
3610:
297:
5205:
5190:A Sanskrit Grammar for Students
5182:
5163:
5144:
5118:
5085:
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5050:
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4989:
4972:
4894:
4891:, pp. 185–194, 330–332, 634–661
4855:
4818:
4785:
4760:
4732:, Vol. 26, Fasc. 2, pp. 152–163
4722:
4710:
4672:
4637:
4624:
4597:
4389:International Journal of Ethics
5678:Progressive utilization theory
4498:
4447:
4420:
4321:
4246:. For this reason Triguṇa and
4098:Sanskrit grammatical tradition
4030:with primal matter (universe,
3916:. In Chapter 18, for example:
3820:Vaisheshika school of Hinduism
385:Epic-Puranic royal genealogies
155:and soteriological literature)
136:
34:For other uses of "Guna", see
1:
4969:Chapter 18.23–25; pp. 333–336
4748:(1968). "The Hindu Trinity".
4460:International Journal of Yoga
4391:, Vol. 40, No. 2, pp. 234–237
4333:It had no theory of the gunas
4285:
4126:vowels (in modern terms, the
4116:), but more reduced than the
3441:Other society-related topics:
1137:Upamāṇa (comparison, analogy)
5296:Sattva, Rajas & Tamas –
4612:Benjamin Woodbridge Dwight,
3552:Hinduism and other religions
2349:Chandrashekarendra Saraswati
234:in the sense of repetition (
16:Indian philosophical concept
7:
5300:and Karma Yoga, Vivekananda
4253:
4225:
4146:
4136:
4120:
4107:
4067:
4056:
4045:
4036:
4026:
3800:
3746:
3732:
3718:
3699:
3681:
3297:Kamba Ramayanam/Ramavataram
3269:Naalayira Divya Prabandham
1002:Arishadvargas (six enemies)
946:Antaḥkaraṇa (mental organs)
941:Sūkṣma śarīra (subtle body)
151:virtue, merit, excellence (
103:
93:
83:
44:
10:
6582:
5226:Kluwer Academic Publishers
5212:Chopra, Ananda S. (2003).
4441:10.1177/097168580401000205
4150:(lengthened-grade) vowels
3671:Samkhya school of Hinduism
3173:Naalayira Divya Prabandham
1858:Gurus, sants, philosophers
1794:Akshar Purushottam Darshan
982:Uparati (self-settledness)
25:
18:
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5416:
5409:
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4958:Bhagavad Gita: Chapter 18
4795:, 1998 SUNY Press, p. 110
3980:. The interplay of three
2339:Bhaktisiddhanta Sarasvati
997:Samadhana (concentration)
861:Three paths to liberation
368:Tribal religions in India
353:Historical Vedic religion
348:Indus Valley Civilisation
72:. There are three guṇas (
54:
5865:Yoga Sutras of Patanjali
5258:Philosophy East and West
4646:Philosophy East and West
4262:, the concept in Jainism
4234:(traditional medicine),
3955:Guna in theory of ethics
3786:Nyaya school of Hinduism
1173:, sacrifice, and charity
5795:Samkhyapravachana Sutra
5194:Oxford University Press
4954:2nd English Translation
4941:1st English translation
4558:Karl H. Potter (2011),
4524:10.4103/0974-8520.85716
4473:10.4103/0973-6131.43287
4429:Journal of Human Values
4409:, Motilal Banarsidass,
4002:(Self-realization) and
3346:Thiruvilaiyadal Puranam
2559:Timeline of Hindu texts
2464:Siddharameshwar Maharaj
1497:Pumsavana Simantonayana
1152:Śabda (word, testimony)
390:Epic-Puranic chronology
358:Dravidian folk religion
199:(threefold) and so on.
5531:Early Buddhist schools
4405:Theos Bernard (1999),
4327:Larson, Gerald James.
4230:In the terminology of
4087:Guna in other contexts
3937:
3657:Maitrayaniya Upanishad
3311:Eighteen Greater Texts
2940:Brahma Vaivarta Purana
2369:Krishnananda Saraswati
1613:Vijayadashami-Dussehra
1127:Pratyakṣa (perception)
987:Titiksha (forbearance)
5160:, Edward Hall, London
3918:
3867:) and motion/action (
3427:Varna-related topics:
3318:Eighteen Lesser Texts
2891:Devi Bhagavata Purana
1787:Svabhavika Bhedabheda
1773:Achintya Bheda Abheda
1705:Philosophical schools
1007:Ahamkara (attachment)
967:Vairagya (dispassion)
895:Mokṣa-related topics:
206:takes the meaning of
36:Guna (disambiguation)
5969:Brihadratha Ikshvaku
5806:Sarvadarsanasangraha
5583:Acintya bheda abheda
4996:Swami Mukundananda.
4768:Yoga in modern India
4196:Indo-European ablaut
4140:(full-grade) vowels
3559:Hinduism and Jainism
2489:Vethathiri Maharishi
2394:Nisargadatta Maharaj
962:Viveka (discernment)
337:(500/200 BCE–300 CE)
171:The root and origins
6029:Dayananda Saraswati
5603:Nimbarka Sampradaya
5527:Buddhist philosophy
5179:, No. 9, pp. 98–101
5115:, pp. 224, 265, 520
4130:). As an example,
4024:combines the three
3774:, Brahma with more
3697:. This category of
3617:Hinduism portal
3496:Hinduism by country
3332:Iraiyanar Akapporul
3276:Tirumurukāṟṟuppaṭai
2359:Dayananda Saraswati
2344:Bhaktivinoda Thakur
2250:Sripada Srivallabha
2190:Raghunatha Siromani
2155:Narasimha Saraswati
1132:Anumāṇa (inference)
5640:Pashupata Shaivism
5470:Pashupata Shaivism
5309:2021-01-26 at the
5228:. pp. 75–83.
4766:Alter, Joseph S.,
4075:. When any of the
4042:which are called:
3992:. Realizing one's
3942:unity in diversity
3511:Caribbean Shaktism
3230:Kanakadhara Stotra
2479:U. G. Krishnamurti
2459:Satyadhyana Tirtha
2055:Gangesha Upadhyaya
1713:Six Astika schools
957:Ānanda (happiness)
936:Anātman (non-self)
57:) is a concept in
6553:
6552:
6405:Pratītyasamutpāda
5566:
5565:
5347:Indian philosophy
4016:Guna in cosmology
3653:
3652:
3504:Balinese Hinduism
3003:Markandeya Purana
2240:Satyanatha Tirtha
2195:Raghuttama Tirtha
2185:Raghavendra Swami
2030:Ramdas Kathiababa
1111:Sources of dharma
977:Dama (temperance)
972:Sama (equanimity)
338:
257:with more dental
6573:
6059:Satyakama Jabala
5994:Akshapada Gotama
5944:Gārgī Vāchaknavī
5924:Vāchaspati Misra
5782:Nyayakusumanjali
5716:Bhagavata Purana
5673:Radical Humanism
5645:Shaiva Siddhanta
5414:
5413:
5386:Vedic philosophy
5340:
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5316:
5260:11.1 (1961): 45.
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4407:Hindu Philosophy
4403:
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4385:
4368:
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4325:
4319:
4313:
4304:
4298:
4149:
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4128:lengthened grade
4123:
4110:
4092:Sanskrit grammar
4073:
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4041:
4029:
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3803:
3749:
3735:
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3702:
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3615:
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3613:
3575:and Christianity
3545:Pilgrimage sites
3475:Reform movements
3353:Vinayagar Agaval
3304:Five Great Epics
3253:Tamil literature
3152:Sushruta Samhita
2947:Bhavishya Purana
2933:Brahmanda Purana
2884:Bhagavata Purana
2812:Other scriptures
2374:Mahavatar Babaji
1954:Satyakama Jabala
1625:Ganesh Chaturthi
1479:Rites of passage
992:Shraddha (faith)
410:Major traditions
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70:Hindu philosophy
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6375:Parameshashakti
6083:
6019:Ramana Maharshi
5904:Kumārila Bhaṭṭa
5882:
5848:Vaiśeṣika Sūtra
5822:Tattvacintāmaṇi
5695:Abhinavabharati
5682:
5651:
5625:Sikh Philosophy
5613:Vishishtadvaita
5562:
5481:
5405:
5349:
5344:
5311:Wayback Machine
5267:
5253:
5251:Further reading
5248:
5242:Sushrutasamhita
5236:
5224:. Norwell, MA:
5210:
5206:
5192:p. 11. Oxford:
5187:
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5150:MW Woollaston,
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4276:Nirguna Brahman
4256:
4228:
4170:, and Sanskrit
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4018:
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3936:
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3833:(referend) and
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3145:Charaka Samhita
3124:Vaiśeṣika Sūtra
3082:Shilpa Shastras
3061:
3014:
2898:Naradiya Purana
2870:
2865:
2840:
2814:
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2637:
2569:
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2522:
2514:
2504:
2503:
2449:Shirdi Sai Baba
2444:Sathya Sai Baba
2424:Ramana Maharshi
2328:
2295:Vadiraja Tirtha
2290:Vācaspati Miśra
2170:Srinivasacharya
2150:Narahari Tirtha
2130:Matsyendranatha
2115:Kumārila Bhaṭṭa
2080:Jagannatha Dasa
2070:Haridasa Thakur
1989:
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1766:Vishishtadvaita
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1650:Makar Sankranti
1630:Vasant Panchami
1593:Maha Shivaratri
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799:Meaning of life
786:God in Hinduism
775:
739:
737:Supreme reality
714:Subtle elements
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5729:Buddhist texts
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5719:
5712:
5705:
5698:
5690:
5688:
5684:
5683:
5681:
5680:
5675:
5670:
5665:
5659:
5657:
5653:
5652:
5650:
5649:
5648:
5647:
5642:
5637:
5627:
5622:
5617:
5616:
5615:
5610:
5605:
5600:
5595:
5590:
5585:
5574:
5572:
5568:
5567:
5564:
5563:
5561:
5560:
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5548:
5543:
5538:
5524:
5523:
5522:
5517:
5507:
5502:
5497:
5491:
5489:
5483:
5482:
5480:
5479:
5474:
5473:
5472:
5467:
5457:
5452:
5447:
5442:
5437:
5432:
5422:
5420:
5411:
5407:
5406:
5404:
5403:
5398:
5393:
5388:
5383:
5378:
5373:
5368:
5363:
5357:
5355:
5351:
5350:
5343:
5342:
5335:
5328:
5320:
5314:
5313:
5301:
5291:
5282:
5273:
5266:
5265:External links
5263:
5262:
5261:
5252:
5249:
5247:
5246:
5240:p. 76, citing
5234:
5218:Selin, Helaine
5204:
5181:
5162:
5143:
5134:
5130:978-3642073243
5117:
5113:978-0823931798
5093:
5084:
5075:
5066:
5062:978-8180693410
5049:
5045:978-1845429362
5032:
5023:
5019:978-0791457801
5003:
4988:
4984:978-1438428420
4971:
4951:, pp. 684–686;
4949:978-1438428420
4930:
4926:978-1461494591
4910:
4906:978-1438428420
4893:
4889:978-1438428420
4871:
4867:978-0691073842
4854:
4850:978-0691073842
4834:
4830:978-8120803091
4817:
4813:978-8120803091
4797:
4784:
4772:
4759:
4734:
4721:
4709:
4705:978-8120815476
4683:
4671:
4652:(2): 205–210.
4636:
4623:
4605:
4596:
4592:978-0691604411
4572:
4568:978-8120803091
4548:
4497:
4446:
4435:(2): 117–130.
4419:
4415:978-8120813731
4393:
4369:
4365:978-0823931798
4337:
4320:
4305:
4289:
4287:
4284:
4283:
4282:
4280:Saguna Brahman
4273:
4268:
4266:Jain (Satvika)
4263:
4260:Guṇa (Jainism)
4255:
4252:
4227:
4224:
4093:
4090:
4088:
4085:
4017:
4014:
3956:
3953:
3931:
3894:
3891:
3863:), substance (
3821:
3818:
3787:
3784:
3752:
3751:
3737:
3723:
3679:philosophy, a
3672:
3669:
3651:
3650:
3648:
3647:
3640:
3633:
3625:
3622:
3621:
3620:
3619:
3606:
3605:
3600:
3592:
3591:
3588:
3587:
3581:
3555:
3554:
3551:
3548:
3547:
3542:
3537:
3532:
3527:
3521:
3520:
3517:
3514:
3513:
3507:
3506:
3500:
3499:
3494:
3491:
3486:
3485:
3482:
3481:
3478:
3477:
3472:
3467:
3462:
3457:
3456:
3455:
3448:Discrimination
3444:
3443:
3440:
3437:
3436:
3430:
3429:
3423:
3422:
3416:
3415:
3406:
3405:
3400:
3395:
3390:
3384:
3383:
3377:
3376:
3371:
3368:
3365:
3364:
3361:
3360:
3357:
3356:
3349:
3342:
3339:Abirami Antati
3335:
3328:
3321:
3314:
3307:
3300:
3293:
3286:
3279:
3272:
3265:
3257:
3256:
3251:
3248:
3247:
3240:
3233:
3225:
3224:
3215:
3212:
3211:
3204:
3197:
3190:
3187:Ramcharitmanas
3183:
3176:
3169:
3162:
3155:
3148:
3141:
3138:Pramana Sutras
3134:
3127:
3120:
3113:
3110:Mimamsa Sutras
3106:
3103:Samkhya Sutras
3099:
3092:
3085:
3078:
3071:
3068:Dharma Shastra
3063:
3062:
3049:
3046:
3045:
3038:
3031:
3024:
3016:
3015:
3010:
3007:
3006:
2999:
2992:
2985:
2978:
2971:
2964:
2957:
2950:
2943:
2936:
2929:
2922:
2915:
2908:
2901:
2894:
2887:
2880:
2872:
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2866:
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2850:
2842:
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2836:
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2810:
2807:
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2801:
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2791:
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2758:
2751:
2743:
2742:
2736:
2735:
2728:
2720:
2719:
2713:
2712:
2705:
2702:Shvetashvatara
2698:
2691:
2684:
2677:
2674:Brihadaranyaka
2669:
2668:
2662:
2661:
2654:
2646:
2645:
2639:
2638:
2633:
2630:
2629:
2624:
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2607:
2601:
2600:
2593:
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2565:
2562:
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2555:
2554:
2549:
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2545:
2540:
2535:
2530:
2524:
2523:
2518:
2515:
2510:
2509:
2506:
2505:
2502:
2501:
2496:
2491:
2486:
2484:Upasni Maharaj
2481:
2476:
2471:
2466:
2461:
2456:
2451:
2446:
2441:
2436:
2431:
2426:
2421:
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2351:
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2341:
2336:
2330:
2329:
2326:
2323:
2322:
2317:
2312:
2310:Vedanta Desika
2307:
2302:
2297:
2292:
2287:
2282:
2277:
2272:
2267:
2262:
2257:
2252:
2247:
2242:
2237:
2232:
2230:Samarth Ramdas
2227:
2222:
2217:
2212:
2207:
2202:
2197:
2192:
2187:
2182:
2180:Purandara Dasa
2177:
2172:
2167:
2165:Nimbarkacharya
2162:
2157:
2152:
2147:
2142:
2137:
2132:
2127:
2122:
2117:
2112:
2107:
2102:
2097:
2092:
2087:
2085:Jayanta Bhatta
2082:
2077:
2072:
2067:
2062:
2057:
2052:
2047:
2042:
2037:
2032:
2027:
2022:
2017:
2012:
2007:
2002:
1997:
1991:
1990:
1985:
1982:
1981:
1976:
1971:
1966:
1961:
1956:
1951:
1946:
1941:
1936:
1931:
1926:
1921:
1916:
1911:
1906:
1901:
1896:
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1876:
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1677:
1667:
1662:
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1652:
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1642:
1637:
1632:
1627:
1622:
1620:Raksha Bandhan
1617:
1616:
1615:
1610:
1605:
1595:
1590:
1585:
1579:
1578:
1573:
1570:
1569:
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1559:
1554:
1549:
1544:
1539:
1534:
1529:
1524:
1519:
1514:
1509:
1504:
1502:Simantonnayana
1499:
1494:
1489:
1483:
1482:
1477:
1474:
1473:
1468:
1463:
1458:
1453:
1451:Carnatic music
1448:
1443:
1438:
1436:Bhagavata Mela
1433:
1428:
1423:
1418:
1413:
1408:
1403:
1398:
1392:
1391:
1386:
1383:
1382:
1380:Kundalini yoga
1377:
1372:
1367:
1362:
1357:
1352:
1347:
1342:
1337:
1332:
1326:
1325:
1320:
1317:
1316:
1311:
1306:
1301:
1295:
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1291:
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1123:
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1117:
1114:
1113:
1108:
1103:
1098:
1093:
1088:
1083:
1078:
1073:
1068:
1063:
1058:
1053:
1048:
1043:
1038:
1033:
1028:
1023:
1017:
1016:
1013:
1010:
1009:
1004:
999:
994:
989:
984:
979:
974:
969:
964:
959:
954:
949:
943:
938:
933:
927:
926:
923:
920:
919:
914:
909:
904:
898:
897:
891:
890:
885:
882:
881:
876:
871:
865:
864:
859:
856:
855:
850:
845:
840:
834:
833:
830:Stages of life
828:
825:
824:
819:
814:
809:
803:
802:
797:
794:
793:
791:God and gender
788:
783:
777:
776:
773:
770:
769:
764:
759:
758:
757:
752:
741:
740:
735:
732:
731:
726:
724:Gross elements
721:
716:
711:
705:
704:
701:
698:
697:
692:
686:
685:
682:
679:
674:
673:
670:
669:
666:
665:
660:
655:
650:
645:
640:
635:
630:
625:
620:
615:
610:
605:
599:
598:
592:
591:
586:
581:
576:
571:
566:
561:
556:
551:
546:
541:
535:
534:
525:
524:
514:
511:
510:
505:
500:
494:
493:
488:
485:
484:
479:
474:
468:
467:
462:
459:
454:
453:
450:
449:
446:
445:
438:
435:
434:
429:
424:
419:
413:
412:
409:
406:
401:
400:
397:
396:
393:
392:
387:
382:
380:Itihasa-Purana
371:
370:
365:
360:
355:
350:
345:
340:
326:
323:
322:
319:
318:
317:
316:
311:
303:
302:
294:
293:
287:
286:
275:
272:
266:from the root
172:
169:
168:
167:
156:
149:
138:
135:
21:Guṇa (Jainism)
15:
9:
6:
4:
3:
2:
6578:
6567:
6564:
6563:
6561:
6546:
6543:
6541:
6538:
6536:
6533:
6531:
6528:
6526:
6523:
6521:
6518:
6516:
6513:
6511:
6508:
6506:
6503:
6501:
6498:
6496:
6493:
6491:
6488:
6486:
6483:
6481:
6478:
6476:
6473:
6471:
6468:
6466:
6463:
6461:
6458:
6456:
6453:
6451:
6448:
6446:
6443:
6441:
6438:
6436:
6433:
6431:
6428:
6426:
6423:
6421:
6418:
6416:
6413:
6411:
6408:
6406:
6403:
6401:
6398:
6396:
6393:
6391:
6388:
6386:
6383:
6381:
6380:Parinama-vada
6378:
6376:
6373:
6371:
6368:
6366:
6363:
6361:
6358:
6356:
6353:
6351:
6348:
6346:
6343:
6341:
6338:
6336:
6333:
6331:
6328:
6326:
6323:
6321:
6318:
6316:
6313:
6311:
6308:
6306:
6303:
6301:
6298:
6296:
6293:
6291:
6288:
6286:
6283:
6281:
6278:
6276:
6273:
6271:
6268:
6266:
6263:
6261:
6258:
6256:
6253:
6251:
6248:
6246:
6243:
6241:
6238:
6236:
6233:
6231:
6228:
6226:
6223:
6221:
6218:
6216:
6213:
6211:
6208:
6206:
6203:
6201:
6198:
6196:
6193:
6191:
6188:
6186:
6183:
6181:
6178:
6176:
6173:
6171:
6168:
6166:
6163:
6161:
6158:
6156:
6153:
6151:
6148:
6146:
6143:
6141:
6138:
6136:
6133:
6131:
6128:
6126:
6123:
6121:
6118:
6116:
6113:
6111:
6108:
6106:
6103:
6101:
6098:
6096:
6093:
6092:
6090:
6086:
6080:
6077:
6075:
6072:
6070:
6067:
6065:
6062:
6060:
6057:
6055:
6052:
6050:
6047:
6045:
6042:
6040:
6037:
6035:
6032:
6030:
6027:
6025:
6022:
6020:
6017:
6015:
6012:
6010:
6007:
6005:
6004:Padmasambhāva
6002:
6000:
5997:
5995:
5992:
5990:
5987:
5985:
5982:
5980:
5977:
5975:
5972:
5970:
5967:
5965:
5962:
5960:
5957:
5955:
5952:
5950:
5947:
5945:
5942:
5940:
5937:
5935:
5932:
5930:
5927:
5925:
5922:
5920:
5917:
5915:
5912:
5910:
5909:Maṇḍana Miśra
5907:
5905:
5902:
5900:
5899:Abhinavagupta
5897:
5895:
5892:
5891:
5889:
5885:
5879:
5876:
5874:
5873:
5872:Yoga Vasistha
5869:
5867:
5866:
5862:
5860:
5857:
5855:
5852:
5850:
5849:
5845:
5841:
5838:
5837:
5836:
5833:
5831:
5830:
5826:
5824:
5823:
5819:
5817:
5814:
5812:
5809:
5807:
5804:
5802:
5799:
5797:
5796:
5792:
5790:
5789:
5785:
5783:
5780:
5778:
5775:
5771:
5768:
5766:
5765:All 108 texts
5763:
5762:
5761:
5760:
5756:
5754:
5753:
5749:
5747:
5744:
5742:
5739:
5737:
5736:
5735:Dharmashastra
5732:
5730:
5727:
5725:
5724:
5720:
5718:
5717:
5713:
5711:
5710:
5709:Bhagavad Gita
5706:
5704:
5703:
5699:
5697:
5696:
5692:
5691:
5689:
5685:
5679:
5676:
5674:
5671:
5669:
5666:
5664:
5663:Integral yoga
5661:
5660:
5658:
5654:
5646:
5643:
5641:
5638:
5636:
5633:
5632:
5631:
5628:
5626:
5623:
5621:
5618:
5614:
5611:
5609:
5608:Shuddhadvaita
5606:
5604:
5601:
5599:
5596:
5594:
5591:
5589:
5586:
5584:
5581:
5580:
5579:
5576:
5575:
5573:
5569:
5557:
5554:
5552:
5549:
5547:
5544:
5542:
5539:
5537:
5534:
5533:
5532:
5528:
5525:
5521:
5518:
5516:
5513:
5512:
5511:
5508:
5506:
5503:
5501:
5498:
5496:
5493:
5492:
5490:
5488:
5484:
5478:
5475:
5471:
5468:
5466:
5463:
5462:
5461:
5458:
5456:
5453:
5451:
5448:
5446:
5443:
5441:
5438:
5436:
5433:
5431:
5427:
5424:
5423:
5421:
5419:
5415:
5412:
5408:
5402:
5399:
5397:
5394:
5392:
5389:
5387:
5384:
5382:
5379:
5377:
5374:
5372:
5369:
5367:
5364:
5362:
5359:
5358:
5356:
5352:
5348:
5341:
5336:
5334:
5329:
5327:
5322:
5321:
5318:
5312:
5308:
5305:
5302:
5299:
5295:
5292:
5289:
5287:
5283:
5280:
5278:
5274:
5272:
5269:
5268:
5259:
5255:
5254:
5243:
5237:
5231:
5227:
5223:
5219:
5215:
5208:
5202:
5198:
5195:
5191:
5185:
5178:
5174:
5173:
5166:
5159:
5155:
5154:
5147:
5138:
5132:, pp. 111–121
5131:
5127:
5121:
5114:
5110:
5104:
5102:
5100:
5098:
5088:
5079:
5070:
5063:
5059:
5053:
5046:
5042:
5036:
5027:
5020:
5016:
5010:
5008:
4999:
4992:
4986:, pp. 681–683
4985:
4981:
4975:
4968:
4967:Bhagavad Gita
4964:
4960:verses 23–25;
4959:
4955:
4950:
4946:
4942:
4937:
4935:
4928:, pp. 139–143
4927:
4923:
4917:
4915:
4907:
4903:
4897:
4890:
4886:
4880:
4878:
4876:
4868:
4864:
4858:
4851:
4847:
4841:
4839:
4832:, pp. 113–114
4831:
4827:
4821:
4815:, pp. 112–132
4814:
4810:
4804:
4802:
4794:
4791:Whicher, Ian
4788:
4779:
4777:
4769:
4763:
4755:
4751:
4747:
4741:
4739:
4731:
4725:
4718:
4713:
4707:, pp. 144–148
4706:
4702:
4696:
4694:
4692:
4690:
4688:
4680:
4675:
4667:
4663:
4659:
4655:
4651:
4647:
4640:
4633:
4627:
4621:
4617:
4616:
4609:
4600:
4593:
4589:
4583:
4581:
4579:
4577:
4569:
4565:
4561:
4555:
4553:
4544:
4540:
4535:
4530:
4525:
4520:
4516:
4512:
4508:
4501:
4493:
4489:
4484:
4479:
4474:
4469:
4465:
4461:
4457:
4450:
4442:
4438:
4434:
4430:
4423:
4416:
4412:
4408:
4402:
4400:
4398:
4390:
4384:
4382:
4380:
4378:
4376:
4374:
4366:
4362:
4358:
4352:
4350:
4348:
4346:
4344:
4342:
4334:
4330:
4324:
4317:
4312:
4310:
4302:
4297:
4295:
4290:
4281:
4277:
4274:
4272:
4269:
4267:
4264:
4261:
4258:
4257:
4251:
4249:
4245:
4240:
4237:
4233:
4223:
4221:
4220:
4215:
4211:
4207:
4206:
4201:
4197:
4193:
4189:
4185:
4181:
4177:
4173:
4169:
4165:
4161:
4157:
4153:
4148:
4143:
4138:
4133:
4129:
4125:
4124:
4122:
4115:
4111:
4109:
4103:
4099:
4084:
4082:
4078:
4074:
4072:
4070:
4063:
4061:
4059:
4052:
4050:
4048:
4040:
4039:
4033:
4028:
4023:
4013:
4011:
4007:
4005:
4001:
4000:
3995:
3991:
3987:
3983:
3979:
3974:
3970:
3966:
3961:
3952:
3950:
3945:
3943:
3930:
3926:
3917:
3915:
3911:
3906:
3904:
3900:
3899:Bhagavad Gita
3893:Bhagavad Gita
3890:
3888:
3884:
3880:
3876:
3874:
3870:
3866:
3862:
3858:
3854:
3850:
3846:
3845:
3840:
3836:
3832:
3827:
3817:
3814:
3809:
3805:
3802:
3797:
3793:
3783:
3781:
3777:
3773:
3768:
3766:
3760:
3756:
3748:
3743:
3742:
3738:
3734:
3729:
3728:
3724:
3720:
3715:
3714:
3710:
3709:
3708:
3706:
3701:
3696:
3692:
3688:
3683:
3678:
3668:
3666:
3662:
3658:
3646:
3641:
3639:
3634:
3632:
3627:
3626:
3624:
3623:
3618:
3608:
3607:
3604:
3601:
3599:
3596:
3595:
3594:
3593:
3586:
3582:
3580:
3576:
3572:
3568:
3564:
3560:
3557:
3556:
3550:
3549:
3546:
3543:
3541:
3538:
3536:
3533:
3531:
3528:
3526:
3523:
3522:
3518:Hindu culture
3516:
3515:
3512:
3509:
3508:
3505:
3502:
3501:
3497:
3493:
3492:
3489:
3484:
3483:
3476:
3473:
3471:
3470:Organisations
3468:
3466:
3463:
3461:
3458:
3454:
3451:
3450:
3449:
3446:
3445:
3439:
3438:
3435:
3432:
3431:
3428:
3425:
3424:
3421:
3418:
3417:
3414:
3412:
3408:
3407:
3404:
3401:
3399:
3396:
3394:
3391:
3389:
3386:
3385:
3382:
3379:
3378:
3374:
3370:
3369:
3363:
3362:
3355:
3354:
3350:
3348:
3347:
3343:
3341:
3340:
3336:
3334:
3333:
3329:
3327:
3326:
3322:
3320:
3319:
3315:
3313:
3312:
3308:
3306:
3305:
3301:
3299:
3298:
3294:
3292:
3291:
3287:
3285:
3284:
3280:
3278:
3277:
3273:
3271:
3270:
3266:
3264:
3263:
3259:
3258:
3254:
3250:
3249:
3246:
3245:
3241:
3239:
3238:
3234:
3232:
3231:
3227:
3226:
3222:
3218:
3214:
3213:
3210:
3209:
3205:
3203:
3202:
3198:
3196:
3195:
3194:Yoga Vasistha
3191:
3189:
3188:
3184:
3182:
3181:
3177:
3175:
3174:
3170:
3168:
3167:
3163:
3161:
3160:
3159:Natya Shastra
3156:
3154:
3153:
3149:
3147:
3146:
3142:
3140:
3139:
3135:
3133:
3132:
3128:
3126:
3125:
3121:
3119:
3118:
3114:
3112:
3111:
3107:
3105:
3104:
3100:
3098:
3097:
3096:Brahma Sutras
3093:
3091:
3090:
3086:
3084:
3083:
3079:
3077:
3076:
3072:
3070:
3069:
3065:
3064:
3060:
3056:
3052:
3048:
3047:
3044:
3043:
3042:Sthapatyaveda
3039:
3037:
3036:
3035:Gandharvaveda
3032:
3030:
3029:
3025:
3023:
3022:
3018:
3017:
3013:
3009:
3008:
3005:
3004:
3000:
2998:
2997:
2996:Varaha Purana
2993:
2991:
2990:
2989:Skanda Purana
2986:
2984:
2983:
2979:
2977:
2976:
2972:
2970:
2969:
2965:
2963:
2962:
2958:
2956:
2955:
2951:
2949:
2948:
2944:
2942:
2941:
2937:
2935:
2934:
2930:
2928:
2927:
2926:Brahma Purana
2923:
2921:
2920:
2919:Garuda Purana
2916:
2914:
2913:
2912:Matsya Purana
2909:
2907:
2906:
2905:Vāmana Purana
2902:
2900:
2899:
2895:
2893:
2892:
2888:
2886:
2885:
2881:
2879:
2878:
2877:Vishnu Purana
2874:
2873:
2869:
2864:
2860:
2859:
2856:
2855:
2851:
2849:
2848:
2844:
2843:
2839:
2835:
2834:
2831:
2829:
2825:
2823:
2822:
2821:Bhagavad Gita
2818:
2817:
2813:
2809:
2808:
2805:
2802:
2800:
2797:
2795:
2792:
2790:
2787:
2785:
2782:
2780:
2777:
2776:
2772:
2768:
2767:
2764:
2763:
2759:
2757:
2756:
2752:
2750:
2749:
2745:
2744:
2741:
2738:
2737:
2734:
2733:
2729:
2727:
2726:
2722:
2721:
2718:
2715:
2714:
2711:
2710:
2706:
2704:
2703:
2699:
2697:
2696:
2692:
2690:
2689:
2685:
2683:
2682:
2678:
2676:
2675:
2671:
2670:
2667:
2664:
2663:
2660:
2659:
2655:
2653:
2652:
2648:
2647:
2644:
2641:
2640:
2636:
2632:
2631:
2628:
2625:
2623:
2620:
2618:
2615:
2613:
2610:
2609:
2606:
2603:
2602:
2599:
2598:
2594:
2592:
2591:
2587:
2585:
2584:
2580:
2578:
2577:
2573:
2572:
2568:
2564:
2563:
2560:
2557:
2556:
2552:
2548:
2547:
2544:
2541:
2539:
2536:
2534:
2531:
2529:
2526:
2525:
2521:
2517:
2516:
2513:
2508:
2507:
2500:
2497:
2495:
2492:
2490:
2487:
2485:
2482:
2480:
2477:
2475:
2472:
2470:
2467:
2465:
2462:
2460:
2457:
2455:
2452:
2450:
2447:
2445:
2442:
2440:
2437:
2435:
2432:
2430:
2427:
2425:
2422:
2420:
2417:
2415:
2412:
2410:
2407:
2405:
2404:Radhakrishnan
2402:
2400:
2397:
2395:
2392:
2390:
2387:
2385:
2384:Narayana Guru
2382:
2380:
2377:
2375:
2372:
2370:
2367:
2365:
2364:Jaggi Vasudev
2362:
2360:
2357:
2355:
2354:Chinmayananda
2352:
2350:
2347:
2345:
2342:
2340:
2337:
2335:
2332:
2331:
2325:
2324:
2321:
2318:
2316:
2313:
2311:
2308:
2306:
2303:
2301:
2298:
2296:
2293:
2291:
2288:
2286:
2283:
2281:
2278:
2276:
2273:
2271:
2268:
2266:
2263:
2261:
2258:
2256:
2253:
2251:
2248:
2246:
2243:
2241:
2238:
2236:
2233:
2231:
2228:
2226:
2223:
2221:
2218:
2216:
2215:Ramprasad Sen
2213:
2211:
2208:
2206:
2203:
2201:
2198:
2196:
2193:
2191:
2188:
2186:
2183:
2181:
2178:
2176:
2173:
2171:
2168:
2166:
2163:
2161:
2158:
2156:
2153:
2151:
2148:
2146:
2143:
2141:
2138:
2136:
2133:
2131:
2128:
2126:
2123:
2121:
2118:
2116:
2113:
2111:
2108:
2106:
2103:
2101:
2098:
2096:
2093:
2091:
2088:
2086:
2083:
2081:
2078:
2076:
2073:
2071:
2068:
2066:
2065:Gorakshanatha
2063:
2061:
2058:
2056:
2053:
2051:
2048:
2046:
2043:
2041:
2038:
2036:
2033:
2031:
2028:
2026:
2023:
2021:
2018:
2016:
2013:
2011:
2010:Allama Prabhu
2008:
2006:
2005:Akka Mahadevi
2003:
2001:
1998:
1996:
1995:Abhinavagupta
1993:
1992:
1988:
1984:
1983:
1980:
1977:
1975:
1972:
1970:
1967:
1965:
1962:
1960:
1957:
1955:
1952:
1950:
1947:
1945:
1944:Prashastapada
1942:
1940:
1937:
1935:
1932:
1930:
1927:
1925:
1922:
1920:
1917:
1915:
1912:
1910:
1907:
1905:
1902:
1900:
1897:
1895:
1892:
1890:
1887:
1885:
1882:
1880:
1877:
1875:
1872:
1871:
1867:
1863:
1862:
1859:
1854:
1853:
1846:
1843:
1839:
1836:
1835:
1834:
1831:
1827:
1824:
1822:
1819:
1817:
1814:
1813:
1812:
1809:
1808:
1804:Other schools
1802:
1801:
1796:
1795:
1791:
1789:
1788:
1784:
1782:
1781:
1780:Shuddhadvaita
1777:
1775:
1774:
1770:
1768:
1767:
1763:
1761:
1760:
1756:
1754:
1753:
1749:
1748:
1747:
1744:
1742:
1739:
1737:
1734:
1732:
1729:
1727:
1724:
1722:
1719:
1718:
1714:
1710:
1709:
1706:
1701:
1700:
1693:
1690:
1686:
1683:
1681:
1678:
1676:
1673:
1672:
1671:
1668:
1666:
1663:
1661:
1658:
1656:
1653:
1651:
1648:
1646:
1643:
1641:
1638:
1636:
1633:
1631:
1628:
1626:
1623:
1621:
1618:
1614:
1611:
1609:
1606:
1604:
1601:
1600:
1599:
1596:
1594:
1591:
1589:
1586:
1584:
1581:
1580:
1576:
1572:
1571:
1568:
1565:
1563:
1560:
1558:
1555:
1553:
1550:
1548:
1545:
1543:
1540:
1538:
1535:
1533:
1530:
1528:
1525:
1523:
1520:
1518:
1515:
1513:
1510:
1508:
1505:
1503:
1500:
1498:
1495:
1493:
1490:
1488:
1485:
1484:
1480:
1476:
1475:
1472:
1469:
1467:
1464:
1462:
1461:Kalaripayattu
1459:
1457:
1454:
1452:
1449:
1447:
1444:
1442:
1439:
1437:
1434:
1432:
1429:
1427:
1424:
1422:
1419:
1417:
1414:
1412:
1409:
1407:
1404:
1402:
1399:
1397:
1396:Bharatanatyam
1394:
1393:
1389:
1385:
1384:
1381:
1378:
1376:
1373:
1371:
1368:
1366:
1363:
1361:
1358:
1356:
1353:
1351:
1348:
1346:
1343:
1341:
1338:
1336:
1333:
1331:
1328:
1327:
1323:
1319:
1318:
1315:
1312:
1310:
1307:
1305:
1302:
1300:
1297:
1296:
1290:
1289:
1286:
1283:
1281:
1278:
1276:
1275:Nritta-Nritya
1273:
1271:
1268:
1266:
1263:
1261:
1258:
1256:
1253:
1251:
1248:
1246:
1243:
1241:
1238:
1236:
1233:
1231:
1228:
1226:
1223:
1221:
1218:
1216:
1213:
1211:
1208:
1206:
1203:
1201:
1198:
1196:
1193:
1191:
1188:
1186:
1183:
1181:
1178:
1177:
1172:
1168:
1167:
1161:
1160:
1153:
1150:
1148:
1145:
1143:
1140:
1138:
1135:
1133:
1130:
1128:
1125:
1124:
1120:
1116:
1115:
1112:
1109:
1107:
1104:
1102:
1099:
1097:
1094:
1092:
1089:
1087:
1084:
1082:
1079:
1077:
1074:
1072:
1069:
1067:
1064:
1062:
1059:
1057:
1054:
1052:
1049:
1047:
1044:
1042:
1039:
1037:
1034:
1032:
1029:
1027:
1024:
1022:
1019:
1018:
1012:
1011:
1008:
1005:
1003:
1000:
998:
995:
993:
990:
988:
985:
983:
980:
978:
975:
973:
970:
968:
965:
963:
960:
958:
955:
953:
950:
947:
944:
942:
939:
937:
934:
932:
929:
928:
922:
921:
918:
915:
913:
910:
908:
905:
903:
900:
899:
896:
893:
892:
888:
884:
883:
880:
877:
875:
872:
870:
867:
866:
862:
858:
857:
854:
851:
849:
846:
844:
841:
839:
836:
835:
831:
827:
826:
823:
820:
818:
815:
813:
810:
808:
805:
804:
800:
796:
795:
792:
789:
787:
784:
782:
779:
778:
772:
771:
768:
765:
763:
760:
756:
753:
751:
748:
747:
746:
743:
742:
738:
734:
733:
730:
727:
725:
722:
720:
717:
715:
712:
710:
707:
706:
700:
699:
696:
693:
691:
688:
687:
681:
680:
677:
672:
671:
664:
661:
659:
656:
654:
651:
649:
646:
644:
641:
639:
636:
634:
631:
629:
626:
624:
621:
619:
616:
614:
611:
609:
606:
604:
601:
600:
597:
594:
593:
590:
587:
585:
582:
580:
577:
575:
572:
570:
567:
565:
562:
560:
557:
555:
552:
550:
547:
545:
542:
540:
537:
536:
533:
531:
527:
526:
522:
518:
513:
512:
509:
506:
504:
501:
499:
496:
495:
491:
487:
486:
483:
480:
478:
475:
473:
470:
469:
465:
461:
460:
457:
452:
451:
443:
442:
437:
436:
433:
430:
428:
425:
423:
420:
418:
415:
414:
408:
407:
404:
399:
398:
391:
388:
386:
383:
381:
378:
377:
376:
375:
369:
366:
364:
361:
359:
356:
354:
351:
349:
346:
344:
341:
335:
332:
331:
329:
321:
320:
315:
312:
310:
307:
306:
305:
304:
300:
296:
295:
292:
289:
288:
284:
280:
279:
271:
269:
265:
260:
256:
251:
249:
245:
241:
237:
233:
229:
225:
221:
217:
213:
209:
205:
200:
198:
194:
190:
186:
182:
178:
165:
161:
157:
154:
150:
147:
146:
145:
143:
134:
131:
126:
124:
119:
117:
113:
109:
107:
106:
99:
97:
96:
89:
87:
86:
79:
75:
71:
67:
62:
60:
52:
48:
46:
37:
30:
22:
6480:Iccha-mrityu
6445:Satkaryavada
6345:Nididhyasana
6330:Matsya Nyaya
6274:
6064:Madhvacharya
5894:Adi Shankara
5887:Philosophers
5870:
5863:
5846:
5827:
5820:
5811:Shiva Sutras
5801:Sangam texts
5793:
5786:
5777:Nyāya Sūtras
5757:
5750:
5733:
5723:Brahma Sutra
5722:
5714:
5707:
5702:Arthashastra
5700:
5693:
5635:Pratyabhijna
5515:Anekantavada
5297:
5285:
5276:
5257:
5221:
5207:
5189:
5184:
5177:Google Books
5170:
5165:
5158:Google Books
5151:
5146:
5137:
5120:
5087:
5078:
5069:
5052:
5035:
5026:
4991:
4974:
4965:(Sanskrit):
4962:
4953:
4940:
4896:
4869:, pp. 97–117
4857:
4820:
4792:
4787:
4767:
4762:
4753:
4749:
4724:
4712:
4674:
4649:
4645:
4639:
4631:
4626:
4620:Google Books
4613:
4608:
4599:
4559:
4517:(1): 12–19.
4514:
4510:
4500:
4466:(1): 13–21.
4463:
4459:
4449:
4432:
4428:
4422:
4406:
4388:
4356:
4332:
4328:
4323:
4241:
4235:
4229:
4217:
4209:
4203:
4199:
4191:
4187:
4183:
4179:
4175:
4171:
4167:
4163:
4159:
4155:
4151:
4141:
4131:
4127:
4117:
4113:
4105:
4095:
4076:
4065:
4054:
4043:
4019:
4009:
4008:
3997:
3993:
3989:
3985:
3981:
3977:
3964:
3959:
3958:
3946:
3938:
3927:
3919:
3913:
3909:
3907:
3902:
3896:
3886:
3882:
3877:
3872:
3868:
3864:
3860:
3859:), species (
3856:
3852:
3848:
3842:
3838:
3837:(referent).
3834:
3830:
3823:
3812:
3810:
3806:
3795:
3789:
3779:
3775:
3771:
3769:
3764:
3761:
3757:
3753:
3739:
3725:
3711:
3674:
3664:
3660:
3654:
3577: /
3573: /
3569: /
3565: /
3563:and Buddhism
3561: /
3525:Architecture
3488:Other topics
3426:
3409:
3381:Four varnas:
3380:
3351:
3344:
3337:
3330:
3323:
3316:
3309:
3302:
3295:
3288:
3281:
3274:
3267:
3260:
3242:
3235:
3228:
3206:
3199:
3192:
3185:
3178:
3171:
3166:Panchatantra
3164:
3157:
3150:
3143:
3136:
3129:
3122:
3117:Nyāya Sūtras
3115:
3108:
3101:
3094:
3087:
3080:
3075:Artha Śastra
3073:
3066:
3040:
3033:
3026:
3019:
3001:
2994:
2987:
2982:Kūrma Purana
2980:
2975:Linga Purana
2973:
2968:Shiva Purana
2966:
2959:
2954:Padma Purana
2952:
2945:
2938:
2931:
2924:
2917:
2910:
2903:
2896:
2889:
2882:
2875:
2852:
2845:
2830:s (Hinduism)
2827:
2819:
2760:
2753:
2746:
2740:Atharvaveda:
2739:
2730:
2723:
2716:
2707:
2700:
2693:
2686:
2679:
2672:
2665:
2656:
2649:
2642:
2604:
2595:
2588:
2581:
2574:
2454:Shraddhanand
2429:Ravi Shankar
2409:R. D. Ranade
2270:Śyāma Śastri
2265:Swaminarayan
2225:Rupa Goswami
2135:Morya Gosavi
2095:Jiva Goswami
2000:Adi Shankara
1826:Pratyabhijña
1792:
1785:
1778:
1771:
1764:
1757:
1750:
1557:Samavartanam
1537:Vidyāraṃbhaṃ
1522:Annaprashana
1446:Dandiya Raas
1421:Mohiniyattam
1314:Nididhyāsana
1119:Epistemology
1051:Brahmacharya
931:Ātman (self)
894:
838:Brahmacharya
767:Saccidānanda
728:
719:Panchikarana
595:
528:
519: /
515:Other major
439:
373:
372:
327:
267:
263:
258:
254:
252:
243:
239:
235:
231:
227:
223:
219:
215:
211:
207:
203:
201:
196:
192:
188:
184:
174:
141:
140:
129:
127:
122:
120:
115:
111:
101:
91:
81:
80:are called:
77:
73:
63:
42:
41:
6525:Vivartavada
6415:Rājamaṇḍala
6370:Paramananda
6170:Apauruṣheyā
6165:Anupalabdhi
6024:Vivekananda
5989:Dharmakirti
5949:Buddhaghosa
5939:Yājñavalkya
5746:Jain Agamas
5741:Hindu texts
5620:Navya-Nyāya
5556:Svatantrika
5551:Sautrāntika
5440:Vaisheshika
5064:, pp. 21–30
5021:, pp. 11–30
4852:, pp. 15–24
4634:, 15, 16–22
4594:, pp. 65–66
4417:, pp. 74–76
4219:Ashtadhyayi
3875:(quality).
3826:Vaisheshika
3571:and Judaism
3567:and Sikhism
3535:Iconography
3460:Nationalism
3453:Persecution
3237:Shiva Stuti
3131:Yoga Sutras
2961:Agni Purana
2863:Other texts
2854:Mahabharata
2597:Atharvaveda
2494:Vivekananda
2419:Rama Tirtha
2414:Ramakrishna
2389:Nigamananda
2379:Mahesh Yogi
2255:Sripadaraja
2245:Siddheshwar
2140:Mukundarāja
2120:Madhusūdana
2110:Kanaka Dasa
2035:Chakradhara
1979:Yajnavalkya
1969:Vishvamitra
1838:Pancharatra
1736:Vaisheshika
1692:Ratha Yatra
1640:Janmashtami
1635:Rama Navami
1552:Ritushuddhi
1527:Chudakarana
1517:Nishkramana
1487:Garbhadhana
1456:Pandav Lila
1365:Bhakti yoga
1250:Prāyaścitta
1021:Niti śastra
869:Bhakti yoga
848:Vānaprastha
663:Vishvakarma
596:Post-Vedic:
432:Vaishnavism
374:Traditional
195:(twofold),
137:Terminology
6475:Svātantrya
6365:Paramatman
6320:Kshetrajna
6295:Ishvaratva
6235:Cittabhumi
6230:Chidabhasa
6180:Asiddhatva
6100:Abhasavada
6074:Guru Nanak
6009:Vasubandhu
5835:Upanishads
5829:Tirukkuṟaḷ
5788:Panchadasi
5593:Bhedabheda
5541:Madhyamaka
5381:Monotheism
5235:1402011660
5214:"Āyurveda"
5201:0198154666
4756:: 215–219.
4746:Gonda, Jan
4286:References
4192:full grade
4152:ār, ai, au
4114:zero grade
3999:jivanmukti
3994:sva-dharma
3990:sva-dharma
3855:), genus (
3851:), being (
3835:pratiyogin
3411:Varna-less
3283:Tiruppukal
3244:Vayu Stuti
3208:Panchadasi
3201:Swara yoga
3089:Kama Sutra
3028:Dhanurveda
2688:Taittiriya
2666:Yajurveda:
2658:Kaushitaki
2635:Upanishads
2627:Upanishads
2551:Scriptures
2399:Prabhupada
2315:Vidyaranya
2200:Ram Charan
2175:Prabhākara
2090:Jayatīrtha
2045:Dadu Dayal
2040:Chāngadeva
1899:Bharadwaja
1889:Ashtavakra
1655:Kumbh Mela
1603:Durga Puja
1532:Karnavedha
1512:Nāmakaraṇa
1441:Yakshagana
1370:Karma yoga
1360:Jnana yoga
1355:Hatha yoga
1292:Meditation
1265:Tirthadana
1046:Aparigraha
902:Paramātman
887:Liberation
879:Karma yoga
874:Jnana yoga
603:Dattatreya
403:Traditions
328:Historical
6335:Mithyatva
6225:Chaitanya
6220:Catuṣkoṭi
6185:Asatkalpa
6160:Anavastha
6135:Aishvarya
6054:Sakayanya
6049:Sadananda
6014:Gaudapada
5999:Nagarjuna
5954:Patañjali
5770:Principal
5752:Kamasutra
5546:Yogachara
5465:Raseśvara
5047:, 216–221
4750:Anthropos
4102:Vyakarana
4022:cosmology
3585:Criticism
3579:and Islam
3540:Mythology
3393:Kshatriya
3325:Athichudi
3262:Tirumurai
3180:Tirumurai
2789:Vyākaraṇa
2725:Chandogya
2717:Samaveda:
2605:Divisions
2583:Yajurveda
2543:Ātmatuṣṭi
2499:Yogananda
2474:Trailanga
2469:Sivananda
2334:Aurobindo
2320:Vyasaraja
2285:Tyagaraja
2235:Sankardev
2205:Ramananda
2100:Jñāneśvar
2075:Harivansh
2060:Gaudapada
2025:Chaitanya
1964:Vashistha
1934:Patanjali
1914:Jamadagni
1833:Vaishnava
1821:Pashupata
1598:Navaratri
1575:Festivals
1542:Upanayana
1507:Jatakarma
1492:Pumsavana
1411:Kuchipudi
1406:Kathakali
1375:Rāja yoga
1309:Samādhāna
1190:Prarthana
1164:Practices
1091:Svādhyāya
695:Mythology
690:Cosmology
683:Worldview
628:Kartikeya
559:Prajapati
498:Saraswati
208:āmantraṇā
6560:Category
6500:Tanmatra
6495:Tajjalan
6485:Syādvāda
6385:Pradhana
6360:Padārtha
6325:Lakshana
6270:Ekagrata
6115:Adrishta
6110:Adarsana
6088:Concepts
6069:Mahavira
6034:Ramanuja
5984:Chanakya
5919:Avatsara
5914:Valluvar
5854:Vedangas
5668:Gandhism
5571:Medieval
5520:Syādvāda
5505:Charvaka
5477:Pāṇiniya
5371:Idealism
5307:Archived
5288:debate 2
5279:debate 1
4908:, p. 635
4570:, p. 112
4543:22131752
4492:21234210
4367:, p. 265
4254:See also
4248:tridosha
4232:Ayurveda
4226:Ayurveda
4142:ar, e, o
4020:Samkhya
3973:Ashramas
3932:—
3901:discuss
3879:Gangesha
3861:vishesha
3849:samavaya
3844:padārtha
3831:anuyogin
3705:Hinduism
3598:Glossary
3530:Calendar
3465:Hindutva
3388:Brahmana
3059:samhitas
3051:Shastras
3021:Ayurveda
3012:Upavedas
2847:Ramayana
2838:Itihasas
2804:Jyotisha
2771:Vedangas
2755:Mandukya
2651:Aitareya
2643:Rigveda:
2622:Aranyaka
2617:Brahmana
2590:Samaveda
2305:Valluvar
2300:Vallabha
2280:Tulsidas
2210:Ramanuja
2160:Nayanars
2145:Namadeva
1987:Medieval
1929:Kashyapa
1845:Charvaka
1816:Kapalika
1680:Puthandu
1670:Vaisakhi
1567:Antyesti
1547:Keshanta
1471:Adimurai
1466:Silambam
1431:Sattriya
1416:Manipuri
1101:Mitahara
1081:Santosha
1041:Achourya
853:Sannyasa
843:Gṛhastha
702:Ontology
676:Concepts
464:Trimurti
427:Smartism
422:Shaktism
417:Shaivism
291:Hinduism
283:a series
281:Part of
244:āmredana
59:Hinduism
51:Sanskrit
6545:More...
6515:Upekkhā
6510:Uparati
6490:Taijasa
6465:Śūnyatā
6435:Saṃsāra
6430:Samadhi
6395:Prakṛti
6350:Nirvāṇa
6300:Jivatva
6290:Ikshana
6245:Devatas
6215:Bhumika
6205:Brahman
6195:Avyakta
6140:Akrodha
6120:Advaita
6079:More...
5974:Jaimini
5878:More...
5588:Advaita
5578:Vedanta
5536:Śūnyatā
5495:Ājīvika
5487:Nāstika
5455:Vedanta
5450:Mīmāṃsā
5430:Samkhya
5410:Ancient
5366:Atomism
5361:Atheism
5220:(ed.).
4666:1398919
4534:3215408
4483:3017961
4216:in his
4132:ṛ, i, u
4096:In the
4081:Purusha
4038:prakṛti
4032:Prakrti
3949:dualism
3857:samanya
3744:is the
3730:is the
3716:is the
3677:Samkhya
3603:Outline
3398:Vaishya
3366:Society
3217:Stotras
2868:Puranas
2794:Nirukta
2784:Chandas
2779:Shiksha
2762:Prashna
2748:Mundaka
2612:Samhita
2576:Rigveda
2439:Samarth
2275:Tukaram
2220:Ravidas
1959:Valmiki
1909:Jaimini
1879:Angiras
1874:Agastya
1866:Ancient
1752:Advaita
1746:Vedanta
1741:Mīmāṃsā
1721:Samkhya
1608:Ramlila
1350:Sādhanā
1240:Tarpana
1225:Kīrtana
1220:Bhajana
1171:Worship
1096:Shaucha
1071:Akrodha
917:Saṃsāra
781:Ishvara
750:Nirguna
745:Brahman
709:Tattvas
633:Krishna
618:Hanuman
613:Ganesha
549:Chandra
544:Ashvins
508:Parvati
503:Lakshmi
490:Tridevi
456:Deities
363:Śramaṇa
343:History
324:Origins
314:History
268:"Guṇa-"
255:"Guna-"
236:abhyāsa
220:avayava
212:abhyāsa
204:"Guṇa-"
197:Triguṇa
193:Dviguṇa
160:sastras
74:triguṇa
66:Samkhya
6520:Utsaha
6470:Sutram
6460:Sthiti
6455:Sphoṭa
6425:Sakshi
6410:Puruṣa
6390:Prajna
6355:Niyama
6315:Kasaya
6260:Dravya
6250:Dharma
6210:Bhuman
6200:Bhrama
6155:Ananta
6150:Anatta
6145:Aksara
6130:Ahimsa
6105:Abheda
6095:Abhava
6044:Raikva
5964:Kapila
5959:Kanada
5656:Modern
5630:Shaiva
5598:Dvaita
5500:Ajñana
5460:Shaiva
5418:Āstika
5401:Moksha
5354:Topics
5244:25.36.
5232:
5199:
5172:Vol. 1
5128:
5111:
5060:
5043:
5017:
4982:
4947:
4924:
4904:
4887:
4865:
4848:
4828:
4811:
4717:tattva
4703:
4679:gaNana
4664:
4590:
4566:
4541:
4531:
4490:
4480:
4413:
4363:
4214:Pāṇini
4205:Vṛddhi
4147:vṛddhi
4121:vṛddhi
4064:, and
4047:sattva
4004:moksha
3969:Dharma
3869:karman
3865:dravya
3772:Sattva
3713:Sattva
3687:sattva
3403:Shudra
3221:stutis
3057:, and
3055:sutras
2709:Maitri
2434:Ramdas
2327:Modern
2260:Surdas
2125:Madhva
2050:Eknath
2020:Basava
2015:Alvars
1949:Raikva
1939:Pāṇini
1924:Kapila
1919:Kanada
1904:Gotama
1811:Shaiva
1759:Dvaita
1660:Pongal
1583:Diwali
1562:Vivaha
1426:Odissi
1401:Kathak
1340:Yogini
1304:Dhyana
1255:Tirtha
1210:Bhakti
1200:Temple
1195:Śrauta
1076:Arjava
1036:Ahimsa
1031:Niyama
1014:Ethics
822:Moksha
807:Dharma
755:Saguna
653:Shakti
638:Kubera
584:Varuna
564:Pushan
477:Vishnu
472:Brahma
309:Hindus
248:tattva
181:Panini
164:sutras
153:dharma
85:sattva
6535:Yamas
6530:Viraj
6505:Tyāga
6440:Satya
6340:Mokṣa
6310:Karma
6265:Dhrti
6190:Ātman
6175:Artha
5979:Vyasa
5859:Vedas
5840:Minor
5687:Texts
5435:Nyaya
5426:Hindu
5396:Artha
5376:Logic
5298:gunas
5216:. In
4730:Numen
4662:JSTOR
4244:diets
4178:were
4162:were
4069:tamas
4058:rajas
4027:guṇas
3986:guṇas
3982:guṇas
3887:dosha
3853:bhava
3801:guṇas
3792:Nyaya
3780:Gunas
3776:Rajas
3765:Rajas
3741:Tamas
3727:Rajas
3695:tamas
3691:rajas
3420:Dalit
3373:Varna
3290:Kural
2828:Agama
2799:Kalpa
2695:Katha
2567:Vedas
2538:Ācāra
2533:Smṛti
2528:Śruti
2512:Texts
2105:Kabir
1974:Vyasa
1884:Aruni
1731:Nyaya
1685:Vishu
1665:Ugadi
1345:Asana
1330:Sadhu
1299:Tapas
1270:Matha
1260:Yatra
1245:Vrata
1230:Yajna
1205:Murti
1086:Tapas
1061:Damah
1056:Satya
1026:Yamas
912:Karma
812:Artha
729:Guṇas
643:Radha
608:Durga
579:Ushas
574:Surya
569:Rudra
554:Indra
530:Vedic
521:Devis
517:Devas
482:Shiva
240:guṇa-
232:guṇa-
177:Yāska
116:guṇas
112:guṇas
105:tamas
95:rajas
78:guṇas
29:Günəş
6566:Guna
6540:Yoga
6305:Kama
6285:Idam
6280:Hitā
6275:Guṇa
6240:Dāna
6125:Aham
5529:and
5510:Jain
5445:Yoga
5391:Kama
5286:Guna
5277:Guna
5230:ISBN
5197:ISBN
5126:ISBN
5109:ISBN
5058:ISBN
5041:ISBN
5015:ISBN
4980:ISBN
4945:ISBN
4922:ISBN
4902:ISBN
4885:ISBN
4863:ISBN
4846:ISBN
4826:ISBN
4809:ISBN
4701:ISBN
4588:ISBN
4564:ISBN
4539:PMID
4488:PMID
4411:ISBN
4361:ISBN
4316:guNa
4301:guna
4271:Maya
4236:guṇa
4210:Guna
4200:Guṇa
4188:Guṇa
4182:and
4174:and
4166:and
4158:and
4144:and
4137:guṇa
4108:guṇa
4077:guṇa
4071:guṇa
4060:guṇa
4049:guṇa
4010:Guna
3978:guṇa
3971:and
3965:Guna
3960:Guna
3914:Guna
3910:Guna
3903:Guna
3883:guṇa
3873:guṇa
3839:Guna
3813:Guna
3796:Guna
3747:guṇa
3733:guṇa
3719:guṇa
3700:guṇa
3693:and
3682:guṇa
3665:guṇa
3661:Guna
3434:Jāti
3219:and
2732:Kena
2681:Isha
1894:Atri
1726:Yoga
1675:Bihu
1645:Onam
1588:Holi
1388:Arts
1335:Yogi
1322:Yoga
1285:Sevā
1280:Dāna
1235:Homa
1215:Japa
1185:Ārtī
1180:Puja
1106:Dāna
1066:Dayā
924:Mind
907:Maya
817:Kama
658:Sita
648:Rama
623:Kali
589:Vayu
539:Agni
441:List
264:Guṇi
228:guṇa
224:guṇa
216:guṇa
189:Gaṇa
185:Guṇa
142:Guna
130:guṇa
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