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married life she has had no children, while I conceived at once" (Gen. R. xlv.; Sefer ha-Yashar, Lek Leka). Sarah took revenge (Gen. xvi.) by preventing her intercourse with
Abraham, by whipping her with her slipper, and by exacting humiliating services, such as carrying her bathing-materials to the bath (l.c.);she further caused Hagar by an evil eye to miscarry, and Ishmael, therefore, was her second child, as is inferred from the fact that the angel prophesied that she would bear a child (Gen. xvi. 11), while it had been narrated before that she was pregnant (Gen. xvi. 4). It is further inferred, from the words "she went astray" (Gen. xxi. 14, Hebr.), that as soon as she had reached the wilderness she relapsed into idolatry, and that she murmured against God's providence, saying: "Yesterday thou saidest: 'I will multiply thy seed exceedingly' ; and now my son is dying of thirst." The fact that she selected an Egyptian woman as her son's wife is also counted against her as a proof that her conversion to Judaism was not sincere, for "throw the stick into the air, it will return to its root" (Gen. R. liii., end). This Egyptian wife is explained in the Targum of pseudo-Jonathan to refer to Khadijaand Fatima, the widow and the daughter of Mohammed (see Zunz, "G. V." 2d ed., p. 288, note a).
457:("Ha-Agar" = "this is reward"). She was at first reluctant when Sarah desired her to marry Abraham, and although Sarah had full authority over her as her handmaid, she persuaded her, saying. "Consider thyself happy to be united with this saint." Hagar is held up as an example of the high degree of godliness prevalent in Abraham's time, for while Manoah was afraid that he would die because he had seen an angel of God (Judges xiii. 22), Hagar was not frightened by the sight of the divine messenger (Gen. R. l.c.). Her fidelity is praised, for even after Abraham sent her away she kept her marriage vow, and therefore she was identified with Keturah (Gen. xxv. 1), with allusion to (Aramaic, "to tie"; Gen. R. lxi.). Another explanation of the same name is "to adorn," because she was adorned with piety and good deeds (l.c.). It was Isaac who, after the death of Sarah, went to bring back Hagar to the house of his father; the Rabbis infer this from the report that Isaac came from Beer-lahai-roi, the place which Hagar had named (Gen. xvi. 14, xxiv. 62; Gen. R. lx.; see commentaries ad loc.).
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292:, and the tension between the women returned. At a celebration after Isaac was weaned, Sarah found the teenage Ishmael mocking her son (Genesis 21:9). She was so upset by the idea of Ishmael inheriting their wealth, that she demanded that Abraham send Hagar and her son away. She declared that Ishmael would not share in Isaac's inheritance. Abraham was greatly distressed, but God told Abraham to do as his wife commanded because God's promise would be carried out through Isaac; Ishmael would be made into a great nation as well because he was Abraham's offspring. Abraham brought Hagar and Ishmael out together. Abraham gave Hagar bread and water then sent them into the wilderness of
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691:'s birth to Hājar caused strife between her and Sarah, who was still barren. Ibrāhīm brought Hājar and their son to a land called Paran-aram or (Faran in Arabic, in latter days held to be the land surrounding Mecca). The objective of this journey was to "resettle" rather than "expel" Hājar. Ibrāhīm left Hājar and Ismā'īl under a tree and provided them with water. Hājar, learning that God had ordered Ibrāhīm to leave her in the desert of Paran, respected his decision. The Muslim belief is that God tested Ibrāhīm by ordering this task.
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296:. She and her son wandered aimlessly until their water was completely consumed. In a moment of despair, she burst into tears. God heard her son crying and came to rescue them. The angel opened Hagar's eyes and she saw a well of water. He also told Hagar that God would "make a great nation" of Ishmael. Hagar found her son a wife from Egypt and they settled in the
662:, meaning "he/master of the throne") and she was captured and taken as a slave. Later, because of her royal blood, she was made mistress of the female slaves and given access to all of Pharaoh's wealth. Upon conversion to Ibrāhīm's faith, the Pharaoh gave Hājar to Sarah who gave her to Ibrāhīm. In this account, the name "Hājar" (called
614:
Some Modern Muslim scholars are of the opinion that she was never a handmaid of Sarah, rather she was a princess of Egypt who willingly followed
Abraham and later married him. They further argue that Hagar and Ishmael were not cast out as claimed by Biblical narrative, but they were settled at Makkah
820:
sculptor, made Hagar the subject of one of her most well-known works. She said it was inspired by "strong sympathy for all women who have struggled and suffered". In novels and poems Hagar herself, or characters named Hagar, were depicted as unjustly suffering exiles. These include the long dramatic
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Act II Scene 5 line 40 when
Shylock says "What says that fool of Hagar's offspring, ha?" This line refers to the character Launcelot, whom Shylock is insulting by comparing him to the outcast Ishmael. It also reverses the conventional Christian interpretation by portraying the Christian character as
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referred to Hagar as symbolizing an "earthly city", or sinful condition of humanity: "In the earthly city (symbolised by Hagar) we find two things, its own obvious presence and the symbolic presence of the heavenly city. New citizens are begotten to the earthly city by nature vitiated by sin but to
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that he gave her his daughter Hagar as servant, saying: "It is better that my daughter should be a servant in the house of such a woman than mistress in another house". Sarah treated Hagar well, and induced women who came to visit her to visit Hagar also. However Hagar, when pregnant by
Abraham,
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alludes to the ancient story of Hagar to "transports meaning from one text to another". Similar to the way that Hagar names God "The God Who Sees", the
Samaritan woman gives Jesus a name "by saying, 'I know that Messiah is coming,' and Jesus confirms, 'I am he, the one who is speaking to you.'"
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According to the
Midrash (Gen. R. xlv.), Hagar was the daughter of Pharaoh, who, seeing what great miracles God had done for Sarah's sake (Gen. xii. 17), said: "It is better for Hagar to be a slave in Sarah's house than mistress in her own." In this sense Hagar's name is interpreted as "reward"
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Other homilies, however, take an unfavorable view of Hagar's character. Referring to the report that when she had conceived she began to despise her mistress, the Rabbis say that she gossiped about Sarah, saying: "She is certainly not as godly as she pretends to be, for in all the years of her
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Since the 1970s, the custom has arisen of giving the name "Hagar" to newborn female babies. The giving of this name is often taken as a controversial political act, marking the parents as being supporters of reconciliation with the
Palestinians and the Arab world, and is frowned upon by many,
717:) at Mecca. Part of the pilgrimage is to run seven times between the hills, in commemoration of Hājar's courage and faith in God as she searched for water in the desert (which is believed to have then miraculously appeared from the Zamzam Well), and to symbolize the celebration of
392:), the woman Abraham married after the death of Sarah, stating that Abraham sought her out after Sarah's death. It is suggested that Keturah was Hagar's personal name, and that "Hagar" was a descriptive label meaning "stranger". This interpretation is discussed in the
225:
Hagar became pregnant, and tension arose between the two women. Genesis states that Sarai despised Hagar after she had conceived and "looked with contempt" on her. Sarai, with
Abraham's permission, eventually dealt harshly with Hagar and so she fled.
989:. Wilma Bailey, in an article entitled "Hagar: A Model for an Anabaptist Feminist", refers to her as a "maidservant" and "slave". She sees Hagar as a model of "power, skills, strength and drive". In the article "A Mistress, A Maid, and No Mercy",
698:, repeatedly in search for water. After her seventh run, an angel appeared over the location of the Zamzam and then hit the ground with his heel (or his wing) and caused a miraculous well to spring out of the ground. This is called the
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was a descendant of
Abraham and Hagar, and God made a promise to spread Abraham's seed. The Baháʼí Publishing House released a text on the wives and concubines of Abraham and traces their lineage to five different religions.
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in search of water for her son. After the seventh run between the two hills, an angel appeared before her. He helped her and said that God heard
Ishmael cry and would provide them with water, and Hagar found the sacred
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novel which centres around the women whose duty it is to produce children for their masters, assuming the place of their wives in a rape ceremony based upon the biblical passage. In the recent book of nonfiction,
896:, the protagonist Dana has an ancestor named Hagar (born into slavery) whom we meet towards the end of the novel, as part of Dana's time travel back to Maryland in the 19th century. Hagar is mentioned briefly in
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Muhammad Ashraf Chheenah, (2nd Ed. 2016) Hagar the Princess, the Mother of the Arabs and Ishmael the Father of Twelve Princes, p. 109, Interfaith Studies and Research Centre, Islamabad (ISBN 9789699704000)
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Muhammad Ashraf Chheenah, (2nd Ed. 2016) Hagar the Princess, the Mother of the Arabs and Ishmael the Father of Twelve Princes, p. 94, Interfaith Studies and Research Centre, Islamabad (ISBN 9789699704000)
501:, to the bondage of the Israelite people, implying that it was signified by Hagar's condition as a bondswoman, while the "free" heavenly Jerusalem is signified by Sarah and her child. The
214:
According to the Bible, Hagar was the Egyptian slave of Sarai, Abram's wife (whose names later became Sarah and Abraham). Sarai had been barren for a long time and sought a way to fulfill
311:, and leave them there. Due to the scarcity of water in the desert, it did not take long for both mother and son to suffer from a great thirst, and so Hagar ran between the hills of
245:" (variously "god of sight"; "god saw me"; "god who appears"). She then returned to Abram and Sarai, and soon gave birth to a son, whom she named as the angel had instructed.
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has a protagonist named Hagar married to a man named Bram, whose life story loosely imitates that of the biblical Hagar. A character named Hagar is prominently featured in
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1983:
Vol. 100, No. 1, "Working out Her Destiny": Virginia Women's History (Jan., 1992), pp. 99–118 (article consists of 20 pages), published by Virginia Historical Society
1236:
Encyclopaedia Biblica: A Critical Dictionary of the Literary, Political, and Religious History, the Archaeology, Geography, and Natural History of the Bible
683:
According to another tradition, Hājar was the daughter of the Egyptian king, who gave her to Ibrāhīm as a wife, thinking Sarah was his sister. According to
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wrote of Hagar within "the Biblical 'battle of the wombs' lay the foundation for the view of women, fertility, and sexuality in the patriarchal society".
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Neither Sarah nor Hājar is mentioned by name in the Qur'an, but the story is traditionally understood to be referred to in a line from Ibrāhīm's prayer in
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Hājar soon ran out of water, and Ismā'īl, an infant by that time, began to cry from hunger and thirst. Hājar panicked and ran between two nearby hills,
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of Hagar that focuses on interpretations of Hagar as a black woman and particularly those interpretations of Hagar that are made by African Americans.
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in Islam. To complete the task, some Muslims also drink from the Zamzam Well and take some of the water back home from pilgrimage in memory of Hājar.
626:." While Hājar is not named, the reader lives Hājar's predicament indirectly through the eyes of Ibrāhīm. She is also frequently mentioned in the
532:. The latter compared the children of Sarah to the redeemed, and those of Hagar to the unredeemed, who are "carnal by nature and mere exiles".
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provides an account of Hagar's life from the perspectives of the three monotheistic religions, Islam, Judaism, and Christianity. In 2019,
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There is direct mention of Hagar in the Quran, which does not declare her a free woman but as a maid of Sarah or Abraham named Hajar.
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1994:
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argues that the relationship between Sarah and Hagar exhibits "ethnic prejudice exacerbated by economic and social exploitation".
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including nationalists and the religious. The connotations of the name were represented by the founding of the Israeli journal
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2004:
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645:, a collection of tales about the prophets, Hājar was the daughter of the King of Maghreb, a descendant of Islamic prophet
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toward Sarah, provoking the latter to treat her harshly, to impose heavy work upon her, and even to strike her (ib. 16:9).
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that Abram would be father of many nations, especially since they had grown old, so she offered Hagar to Abram to be his
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appeared to Hagar, who instructed her to return to Sarai and submit to her mistress. Then she was told to call her son
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The incident of her running between the Al-Safa and Al-Marwah hills is remembered by Muslims when they perform their
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197:(sons of Agar), perhaps claiming her as their eponymous ancestor. Hagar is alluded to, although not named, in the
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805:, whose heroine is assured that she is "no Hagar's offspring; thou art the rightful heir to an appointed king."
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the heavenly city by grace freeing nature from sin." This view was expounded on by medieval theologians such as
412:. Rashi argues that "Keturah" was a name given to Hagar because her deeds were as beautiful as incense (hence:
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or contractual gestation, except in Hagar's case she had no choice in the matter. Critics of this and other
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Hagar's destitution and desperation are used as an excuse for criminality by characters in the work of
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1781:'Aishah 'Abd al-Rahman, Anthony Calderbank (1999). "Islam and the New Woman/ ﺍﻹﺳﻼﻡ ﻭﺍﻟﻤﺮﺃﺓ ﺍﻟﺠﺪﻳﺪﺓ".
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word "restrained". The contrary view (that Keturah was someone other than Hagar) is advocated by the
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910:', a desert village built on sand and served by Hagar's spring. Hagar is mentioned, along with
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Many artists have painted scenes from the story of Hagar and Ishmael in the desert, including
584:, she is referenced and alluded to via the story of her husband. She is a revered woman in the
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31:
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Schussman, Aviva (1998). "The Legitimacy and Nature of Mawid al-Nabī: (Analysis of a Fatwā)".
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Gender, Class, and Androcentric Compliance in the Rapes of Enslaved Women in the Hebrew Bible
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320:. Mecca was later known for its perfection and abundant water and an Arab tribe called the
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In the 19th century a more sympathetic portrayal became prominent, especially in America.
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The story of Hagar demonstrates that survival is possible even under harshest conditions.
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Hagar the Princess, the Mother of the Arabs and Ishmael the Father of Twelve Princes
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Hagar the Princess, the Mother of the Arabs and Ishmael the Father of Twelve Princes
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settled there with Hagar and her son Ishmael, because of the presence of the water.
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made Hagar's experience an allegory of the difference between law and grace in his
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1717:), 1/2004 (see especially section "The Story of Hagar (Genesis 16:1–16; 21:9–21)".
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1999:. Biblical Refigurations. Oxford, New York: Oxford University Press. 2019-07-23.
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Hagar bearing a child for an infertile woman is an example of what is now called
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Reproductive and Genetic Engineering: Journal of International Feminist Analysis
1805:'s Journey to Mecca in Islamic Exegesis: A Form-Critical Study of a Tradition".
1446:, p. 111, Interfaith Studies and Research Centre, Islamabad (ISBN 9789699704000)
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762:
418:), and/or that she remained chaste from the time she was separated from Abraham—
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Theodor Nöldeke (1899). "Hagar". In T. K. Cheyne; J. Shutherland Black (eds.).
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have used Hagar in their analysis. As early as 1988, Anna Goldman-Amirav in
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belief, she was the Egyptian wife of Ibrāhīm. She eventually settled in the
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A similarly sympathetic view prevails in more recent literature. The novel
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who commands Abraham to take Hagar and Ishmael down to the desert, later
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181:) as a wife to bear him a child. Abraham's firstborn son, through Hagar,
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revisions (Rev. ed.). Grand Rapids, Mich.: Zondervan. p. 560.
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The Woman Who Named God: Abraham's Dilemma and the Birth of Three Faiths
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by Augusta Moore. In 1913 this was joined by the overtly feminist novel
622:(14:37): "I have settled some of my family in a barren valley near your
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The Quranic narrative slightly differs from the Biblical account: it is
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to 1885 book set in contemporary England and dealing with the theme of
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444:. They were listed as two different people in the genealogies in the
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Apocalypse Secrets: Baháʼí Interpretation of the Book of Revelation
849:, by the American Southern socialist and suffragist Mary Johnston.
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with her son Ismā'īl. Hājar is honoured as an especially important
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HAGAR. By Mary Johnston. Houghton Mifflin Company. (1913-11-02).
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The Artistic Dimension: Literary Explorations of the Hebrew Bible
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This article is about the biblical person. For other uses, see
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has been referred to as "Agar", possibly named after Hagar.
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Fatani, Afnan H. (2006). "Hajar". In Leaman, Oliver (ed.).
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177:), whom Sarah gave to her own husband Abram (later renamed
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have written about Hagar, comparing her story to those of
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A Dictionary of Biblical Tradition in English Literature
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649:. Her father was killed by Pharaoh Dhu l-'arsh (Arabic:
1239:. Vol. 2, E–K. New York: The Macmillan Company.
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1979:Mary Johnston, Suffragist Marjorie Spruill Wheeler
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Women in the Qur'an, Traditions, and Interpretation
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841:, the highest-paid magazine writer of his day; and
2053:"Behold, the Lord Hath Restrained Me from Bearing"
2021:Launching Hagar: Marginality, Beer-Sheva, Critique
560:) is the Arabic name used to identify the wife of
92:), unknown (according to Judaism and Christianity)
1748:, New York: Oxford University Press, 1996, p. 47.
1715:European Electronic Journal for Feminist Exegisis
201:, and Islam considers her Abraham's second wife.
193:. Various commentators have connected her to the
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971:Hagar: Studies in Culture, Polity and Identities
348:Rabbinical commentators asserted that Hagar was
148:(forefather; according to the Islamic tradition)
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1232:
1981:The Virginia Magazine of History and Biography
1611:
1609:
1249:
1641:"Well Women, Part 1: Why God Invented Emojis"
680:), the Arabic for "here is your recompense".
371:Some Jewish commentators identify Hagar with
1921:Feminism-art-theory: an anthology, 1968–2000
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675:
1689:, Wm. B. Eerdmans Publishing, 1992, p. 326
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1256:. Westminster John Knox Press. p. 30.
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359:states it was when Sarah was in Pharaoh's
341:Hagar and the Angel in the Wilderness, by
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1813:
1800:
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1617:"Well Women, Part 2: Tricks are for Kids"
1442:Muhammad Ashraf Chheenah, (2nd Ed. 2016)
1385:Muhammad Ashraf Chheenah, (2nd Ed. 2016)
1297:
1270:
1243:
958:
580:). Although not mentioned by name in the
229:Hagar fled into the desert on her way to
1917:
1906:Spirit of Faith: The Oneness of Humanity
1507:'s Parashat Hashavua Study Center, 2003.
996:
888:themes and allusions. In the 1979 novel
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241:. Afterward, Hagar referred to God as "
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1996:Reimagining Hagar: Blackness and Bible
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1767:. London: Routeledge. pp. 234–36.
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1751:
1588:Zondervan Illustrated Bible Dictionary
1206:Zondervan Illustrated Bible Dictionary
741:
451:
2035:Black and Jewish women consider Hagar
1414:
1403:
702:and is located a few metres from the
1783:Alif: Journal of Comparative Poetics
1672:
1304:Bruce K. Waltke (22 November 2016).
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1011:Reproductive and Genetic Engineering
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949:Reimaging Hagar: Blackness and Bible
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420:
380:
209:
1908:, p. 142, Baháʼí Publishing (2011)
1863:Delaney, Carol (August 1990). "The
1179:. Simon and Schuster. p. 330.
1108:
947:published a book on Hagar entitled
825:by Eliza Jane Poitevent Nicholson (
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650:
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267:Abraham and his family on their way
24:
1601:The Historical Geography of Arabia
1007:assisted reproductive technologies
831:National Woman's Press Association
327:
25:
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1953:"NYT review of Hagar by Johnston"
1173:John L. Mckenzie (October 1995).
607:, as it was through Ismā'īl that
508:In addition, in the story of the
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54:A depiction of Hagar and her son
1062:
906:, where Mecca is replaced with '
829:Pearl Rivers), president of the
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2013:
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1918:Robinson, Hilary (2001-10-08).
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1277:Keith Bodner (29 August 2013).
615:(Paran) for the sake of Allah.
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281:Hagar and Ishmael in the desert
185:, became the progenitor of the
1335:
1324:
1283:. A&C Black. p. 136.
1055:
13:
1:
2051:Goldman-Amirav, Anna (1988).
1881:10.1525/ae.1990.17.3.02a00060
1603:, Duncan and Malcolm, p. 182.
1159:
493:. Paul links the laws of the
410:Obadiah ben Abraham Bartenura
1141:
1099:
414:
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189:, generally taken to be the
7:
1853:, Suhail Academy Publishing
1849:, Martin Lings, Chapter 1.
1801:Firestone, Reuven (1992). "
1765:The Qur'an: an encyclopedia
1253:First and Second Chronicles
1176:The Dictionary Of The Bible
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1016:
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664:
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510:Samaritan woman at the well
473:Hagar in the Wilderness by
288:Later, Sarah gave birth to
233:. At a spring en route, an
10:
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1896:, p. 219, John Able (2011)
1744:Barbara Freyer Stowasser,
1310:. Zondervan. p. 344.
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987:slaves in American history
884:, which features numerous
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475:Giovanni Battista Tiepolo
406:Shlomo Ephraim Luntschitz
377:Jewish Babylonian Aramaic
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39:
1834:10.1163/1568519982599535
1599:Charles Forster (1844).
1483:, commentary on Parshat
1463:. Jewishencyclopedia.com
1204:, eds. (26 April 2011).
1048:
983:black American feminists
538:
491:Epistle to the Galatians
448:(1 Chronicles 1:29–33).
1867:: Sacred and Secular".
1822:Islamic Law and Society
1250:Paul K. Hooker (2001).
1103:, of uncertain origin;
900:'s controversial novel
839:Nathaniel Parker Willis
835:Hagar in the Wilderness
797:Samuel Taylor Coleridge
204:
169:slave, a handmaiden of
2129:Ancient Egyptian women
2104:20th-century BC people
1924:. Wiley. p. 230.
1517:"Parshat Chayei Sarah"
1457:"Jewish Encyclopedia,
1150:
959:Contemporary influence
780:The Merchant of Venice
754:
668:in Arabic) comes from
478:
402:Judah Loew ben Bezalel
345:
32:Hagar (disambiguation)
2164:Legendary progenitors
2119:Ancestors of Muhammad
2109:20th-century BC women
1481:"The Return of Hagar"
1307:Genesis: A Commentary
997:Assisted reproduction
749:
696:Al-Safa and Al-Marwah
472:
340:
333:Rabbinical commentary
62:François-Joseph Navez
2023:Retrieved 2015-10-16
1869:American Ethnologist
1555:1 Chronicles 1:29–33
771:James Eckford Lauder
570:) and the mother of
503:Biblical Mount Sinai
396:and is supported by
2134:Angelic visionaries
1685:Jeffrey, David L.,
1566:Jewish Encyclopedia
1505:Bar-Ilan University
1028:Abraham and Ishmael
925:The Handmaid's Tale
777:refers to Hagar in
775:William Shakespeare
742:Arts and literature
452:Rabbanic Literature
2066:Volume 1 Number 3.
2058:2011-02-19 at the
2032:Bailey, Wilma Ann
1711:Lectio Difficilior
1645:Maren Jo Schneider
1621:Maren Jo Schneider
1522:2008-11-13 at the
903:The Satanic Verses
755:
521:Augustine of Hippo
512:the author of the
479:
446:Book of Chronicles
346:
90:According to Islam
27:Biblical character
2114:Family of Abraham
2006:978-0-19-874532-7
1705:Susanne Scholz, "
1577:Galatians 4:21–31
1501:"Who Was Ketura?"
1317:978-0-310-53102-9
1290:978-0-567-44262-8
1263:978-0-664-25591-6
1202:Merrill C. Tenney
1186:978-0-684-81913-6
1139:
1117:
1097:
1023:Abraham and Hagar
977:African Americans
953:reception history
951:which provides a
872:Margaret Laurence
767:Frederick Goodall
729:According to the
725:Baháʼí traditions
656:
637:According to the
424:derives from the
386:
352:'s daughter. The
210:Abraham and Hagar
157:According to the
155:
154:
16:(Redirected from
2171:
2159:Slave concubines
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2019:Oren Yiftachel,
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941:Charlotte Gordon
843:Hagar's Farewell
814:African-American
679:
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655:romanized:
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633:
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434:Abraham ibn Ezra
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98:Other names
51:
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36:
21:
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2154:Egyptian slaves
2089:
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991:Renita J. Weems
979:
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920:Margaret Atwood
881:Song of Solomon
867:The Stone Angel
818:Native American
744:
727:
641:Qisas Al-Anbiya
611:would be born.
597:Desert of Paran
550:Hājar or Haajar
547:
541:
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343:Francesco Cozza
335:
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328:Religious views
313:Safa and Marwah
298:Desert of Paran
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1331:Genesis 16:1–3
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894:Octavia Butler
855:A Son of Hagar
853:gave the name
759:Pieter Lastman
743:
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723:
545:Hagar in Islam
543:Main article:
540:
537:
526:Thomas Aquinas
514:Gospel of John
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366:superciliously
357:Genesis Rabbah
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57:
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19:
18:Hagar (Bible)
2063:
2047:
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2015:
1995:
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1963:. Retrieved
1959:
1946:
1935:. Retrieved
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1809:(76): 15–18.
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1648:. Retrieved
1644:
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1624:. Retrieved
1620:
1600:
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1587:
1583:
1572:
1561:
1550:
1538:
1527:
1512:
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1485:Chayei Sarah
1476:
1465:. Retrieved
1458:
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1438:
1427:
1416:
1405:
1399:Genesis 21:9
1394:
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1348:
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1210:Moisés Silva
1205:
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923:
901:
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865:
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859:illegitimacy
854:
846:
842:
834:
822:
812:, the early
807:
800:
789:Daniel Defoe
786:
778:
763:Gustave Doré
756:
731:Baháʼí Faith
728:
708:
693:
682:
677:هَا أَجْرُكَ
659:dhu 'l-'arsh
636:
624:Sacred House
617:
613:
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548:
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465:Christianity
459:
455:
370:
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224:
213:
174:
162:
156:
53:
1663:Augustine,
700:Zamzam Well
651:ذُوالْعَرْش
499:Mount Sinai
497:, given on
442:Nachmanides
438:David Kimhi
322:Banu Jurhum
318:Zamzam Well
187:Ishmaelites
2144:Lech-Lecha
2093:Categories
1965:2014-05-12
1937:2014-05-12
1875:(3): 515.
1828:(2): 218.
1785:(19): 200.
1650:2023-05-10
1626:2023-05-10
1467:2014-05-12
1160:References
1033:Lech-Lecha
851:Hall Caine
791:, such as
719:motherhood
711:pilgrimage
706:in Mecca.
671:Hā ajru-ka
605:monotheism
136:(step-son)
60:(1819) by
2124:Adnanites
2040:Encounter
1136:romanized
1114:romanized
1003:surrogacy
973:in 2000.
930:dystopian
878:'s novel
685:Ibn Abbas
674:(Arabic:
601:matriarch
574:(Arabic:
564:(Arabic:
305:God alone
294:Beersheba
220:concubine
127:Relatives
2056:Archived
1847:Muhammad
1520:Archived
1017:See also
981:Several
886:Biblical
827:pen name
799:'s play
609:Muhammad
421:קְטוּרָה
381:קְטוּרָה
195:Hagrites
167:Egyptian
116:Children
2149:Vayeira
1803:Ibrāhīm
1533:, 2002.
1138::
1116::
908:Jahilia
890:Kindred
802:Zapolya
689:Ismā'īl
588:faith.
586:Islamic
577:Ismā'īl
572:Ishmael
567:Ibrāhīm
562:Abraham
481:In the
430:Rashbam
426:Aramaic
415:ketores
394:Midrash
389:Qəṭurɔ꞉
373:Keturah
354:midrash
350:Pharaoh
239:Ishmael
183:Ishmael
179:Abraham
165:was an
120:Ishmael
110:Abraham
56:Ishmael
2084:Curlie
2003:
1928:
1693:
1669:, 15:2
1489:Chabad
1314:
1287:
1260:
1216:
1183:
1109:هَاجَر
1105:Arabic
1038:Vayera
964:Israel
916:Zilpah
912:Bilhah
733:, the
630:hadith
593:Muslim
582:Qur'an
554:Arabic
440:, and
408:, and
243:El Roi
106:Spouse
2099:Hagar
2080:Hagar
1956:(PDF)
1545:61:4.
1459:Hagar
1147:Latin
1142:Hagár
1121:Hājar
1100:Hāgār
1092:הָגָר
1049:Notes
939:, by
918:, in
892:, by
847:Hagar
823:Hagar
821:poem
704:Kaaba
665:Hajar
647:Salih
539:Islam
495:Torah
398:Rashi
361:harem
309:Mecca
290:Isaac
235:angel
199:Quran
191:Arabs
175:Sarai
171:Sarah
163:Hagar
146:Salih
134:Isaac
122:(son)
101:Hājar
86:Mecca
74:Egypt
41:Hagar
2001:ISBN
1926:ISBN
1865:hajj
1691:ISBN
1312:ISBN
1285:ISBN
1258:ISBN
1214:ISBN
1181:ISBN
1151:Agar
1131:Ἁγάρ
928:, a
914:and
816:and
769:and
715:Hajj
558:هاجر
528:and
231:Shur
205:Life
81:Died
69:Born
2082:at
1877:doi
1830:doi
1709:",
1079:ɑːr
922:'s
870:by
837:by
735:Báb
603:of
300:.
140:Lot
2095::
2062:,
2038:,
1958:.
1873:17
1871:.
1824:.
1791:^
1773:^
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