1579:
2598:
2763:(decree) when perceived to be inconsistent with modern requirements or views of ethics. The CJLS has used this power on a number of occasions, most famously in the "driving teshuva", which says that if someone is unable to walk to any synagogue on the Sabbath, and their commitment to observance is so loose that not attending synagogue may lead them to drop it altogether, their rabbi may give them a dispensation to drive there and back; and more recently in its decision prohibiting the taking of evidence on
9320:
3803:
9334:
8119:
7679:
64:
58:
7693:
3789:
1073:
3140:
7742:
2827:
2570:. Overall, this process allows rabbis to maintain connection of traditional Jewish law to modern life. Of course, the degree of flexibility depends on the sect of Judaism, with Reform being the most flexible, Conservative somewhat in the middle, and Orthodox being much more stringent and rigid. Modern critics, however, have charged that with the rise of movements that challenge the "divine" authority of
1353:
2379:
70:
2388:
2724:
4576:אבל האמת להוראה כבר נאמר לא בשמים היא אלא כפי שנראה להחכם אחרי שעיין כראוי לברר ההלכה בש"ס ובפוסקים כפי כחו בכובד ראש וביראה מהשי"ת ונראה לו שכן הוא פסק הדין הוא האמת להוראה ומחוייב להורות כן אף אם בעצם גליא כלפי שמיא שאינו כן הפירוש, ועל כזה נאמר שגם דבריו דברי אלקים חיים מאחר שלו נראה הפירוש כמו שפסק ולא היה סתירה לדבריו. ויקבל שכר על הוראתו אף שהאמת אינו כפירוש.
2074:("he who makes a statement", "decisor") proposes an additional interpretation of a law, that interpretation may be considered binding for the posek's questioner or immediate community. Depending on the stature of the posek and the quality of the decision, an interpretation may also be gradually accepted by other rabbis and members of other Jewish communities.
2501:
era, most Jewish religious rituals are no longer necessary, and many hold that following most Jewish laws is actually counter-productive. They propose that
Judaism has entered a phase of ethical monotheism, and that the laws of Judaism are only remnants of an earlier stage of religious evolution, and need not be followed. This is considered wrong, and even
2848:
1949:: the science which defines the rules and methods for the investigation and exact determination of the meaning of the Scriptures; also includes the rules from which the Halakhot are derived and which were established by the written law. These may be seen as the rules from which early Jewish law is derived.
2804:
as "inoperative." The CJLS adopted the responsum's view that the "morality which we learn through the larger, unfolding narrative of our tradition" informs the application of Mosaic law. The responsum cited several examples of how the rabbinic sages declined to enforce punishments explicitly mandated
2634:. They were then recorded in the Mishnah, and explained in the Talmud and commentaries throughout history up until the present day. Orthodox Judaism believes that subsequent interpretations have been derived with the utmost accuracy and care. The most widely accepted codes of Jewish law are known as
2348:
Akiva devoted his attention particularly to the grammatical and exegetical rules, while
Ishmael developed the logical. The rules laid down by one school were frequently rejected by another because the principles that guided them in their respective formulations were essentially different. According
2536:
has a degree of flexibility in finding solutions to modern problems that are not explicitly mentioned in the Torah. From the very beginnings of
Rabbinic Judaism, halakhic inquiry allowed for a "sense of continuity between past and present, a self-evident trust that their pattern of life and belief
2508:
Humanistic Jews value the Torah as a historical, political, and sociological text written by their ancestors. They do not believe "that every word of the Torah is true, or even morally correct, just because the Torah is old". The Torah is both disagreed with and questioned. Humanistic Jews believe
2488:
believed that "Jewish life meaningless without Jewish law.", and one of the planks of the
Society for the Jewish Renascence, of which Kaplan was one of the founders, stated: "We accept the halakha, which is rooted in the Talmud, as the norm of Jewish life, availing ourselves, at the same time, of
1632:
This division between revealed and rabbinic commandments may influence the importance of a rule, its enforcement and the nature of its ongoing interpretation. Halakhic authorities may disagree on which laws fall into which categories or the circumstances (if any) under which prior rabbinic rulings
2500:
represents a personal starting-point, holding that each Jew is obligated to interpret the Torah, Talmud and other Jewish works for themselves, and this interpretation will create separate commandments for each person. Those in the liberal and classical wings of Reform believe that in this day and
2707:
Thus, whoever has due regard for the truth will conclude that the reason the interpretation of the Torah was transmitted orally and forbidden to be written down was not to make unchanging and not to tie the hands of the sages of every generation from interpreting
Scripture according to their
2545:
decision to recognize that authority, much as a community recognizes a certain judicial system to resolve its disputes and interpret its laws." Given this covenantal relationship, rabbis are charged with connecting their contemporary community with the traditions and precedents of the past.
1477:
is developed and applied by various halakhic authorities rather than one sole "official voice", different individuals and communities may well have different answers to halakhic questions. With few exceptions, controversies are not settled through authoritative structures because during the
2483:
holds that halakha is normative and binding, while also believing that it is an evolving concept and that the traditional halakhic system is incapable of producing a code of conduct that is meaningful for, and acceptable to, the vast majority of contemporary Jews. Reconstructionist founder
3701:. Fifteen volumes thus far, covering a wide range of subjects, from Shabbat to organ donations, and in addition to clearly posing the practical law – reflecting the customs of various communities – also discusses the spiritual foundations of the Halakhot. It is widely studied in the
2813:
has been effectively inoperative for nearly two thousand years due to deliberate rabbinic inaction. Further he suggested that the rabbis have long regarded the punishment declared by the Torah as immoral, and came to the conclusion that no court should agree to hear testimony on
2186:.) However, the Talmud states that in exceptional cases, the Sages had the authority to "uproot matters from the Torah". In Talmudic and classical Halakhic literature, this authority refers to the authority to prohibit some things that would otherwise be Biblically sanctioned (
3580:
P'sakim U'T'shuvot, by Rabbi Aharon Aryeh Katz, the son in law of Rabbi Ben-Zion Simcha Isaac
Rabinowitz, is a commentary on the Halakhic decrees of Rabbi Yosef Karo in the Yoreh De'ah section of the Shulchan Aruch, in a format almost identical to that of the Piskei
2442:
as laid out in the Torah (five books of Moses), rabbinical laws, rabbinical decrees, and customs combined. The rabbis, who made many additions and interpretations of Jewish Law, did so only in accordance with regulations they believe were given for this purpose to
3576:
in the Mishna Berura. Based on the collected opinions of various contemporary
Acharonim, it includes practical solutions and instructions for Halakhic issues common to the modern way of life, and is generally oriented towards the decrees of the Hassidic Halakhic
2332:
The middot seem to have been first laid down as abstract rules by the teachers of Hillel, though they were not immediately recognized by all as valid and binding. Different schools interpreted and modified them, restricted or expanded them, in various ways.
2549:
When presented with contemporary issues, rabbis go through a halakhic process to find an answer. The classical approach has permitted new rulings regarding modern technology. For example, some of these rulings guide Jewish observers about the proper use of
2322:("repeater") to whom they are first ascribed. It is certain, however, that the seven middot ("measurements", and referring to behavior) of Hillel and the thirteen of Ishmael are earlier than the time of Hillel himself, who was the first to transmit them.
2037:, being the principle recognizing non-Jewish laws and non-Jewish legal jurisdiction as binding on Jewish citizens, provided that they are not contrary to a law in Judaism. This principle applies primarily in areas of commercial, civil and criminal law.
2047:
functioned essentially as the
Supreme Court and legislature (in the US judicial system) for Judaism, and had the power to administer binding law, including both received law and its own rabbinic decrees, on all Jews—rulings of the Sanhedrin became
2067:
has developed in a somewhat different fashion from Anglo-American legal systems with a
Supreme Court able to provide universally accepted precedents. Generally, Halakhic arguments are effectively, yet unofficially, peer-reviewed. When a rabbinic
2056:. That court ceased to function in its full mode in 40 CE. Today, the authoritative application of Jewish law is left to the local rabbi, and the local rabbinical courts, with only local applicability. In branches of Judaism that follow
2208:. Another rare and limited form of takkanah involved overriding Torah prohibitions. In some cases, the Sages allowed the temporary violation of a prohibition in order to maintain the Jewish system as a whole. This was part of the basis for
1905:
argued that there was little pure academic legal activity at this period and that many of the laws originating at this time were produced by a means of neighbourly good conduct rules in a similar way as carried out by Greeks in the age of
2708:
understanding. Only in this way can the eternity of Torah be understood , for the changes in the generations and their opinions, situation and material and moral condition requires changes in their laws, decrees and improvements.
2617:
will of God. Although
Orthodox Judaism acknowledges that rabbis have made many decisions and decrees regarding Jewish Law where the written Torah itself is nonspecific, they did so only in accordance with regulations received by
2754:
A key practical difference between Conservative and Orthodox approaches is that Conservative Judaism holds that its rabbinical body's powers are not limited to reconsidering later precedents based on earlier sources, but the
2992:
soon superseded the geonic codes, as it contained all the decisions and the laws then relevant, and additionally, served as an accessible Talmudic commentary; it has been printed with almost every subsequent edition of the
3447:, as well as the underlying reasoning. The work was written partly so that laymen would be able to study Jewish law. Unfortunately, most of the work was lost in a fire prior to publication. It is the basis of practice for
2674:
that a rabbi who studies the texts carefully is required to provide a halakhic decision. That decision is considered to be a true teaching, even if it is not the true teaching in according to the heavens. For instance,
2495:
holds that modern views of how the Torah and rabbinic law developed imply that the body of rabbinic Jewish law is no longer normative (seen as binding) on Jews today. Those in the "traditionalist" wing believe that the
1633:
can be re-examined by contemporary rabbis, but all Halakhic Jews hold that both categories exist and that the first category is immutable, with exceptions only for life-saving and similar emergency circumstances.
2352:
Some scholars have observed a similarity between these rabbinic rules of interpretation and the hermeneutics of ancient Hellenistic culture. For example, Saul Lieberman argues that the names of rabbi Ishmael's
2574:, traditional Jews have greater reluctance to change, not only the laws themselves but also other customs and habits, than traditional Rabbinical Judaism did prior to the advent of Reform in the 19th century.
2746:
is that the Torah is not the word of God in a literal sense. However, the Torah is still held as mankind's record of its understanding of God's revelation, and thus still has divine authority. Therefore,
2361:, a combination of the archaic form of the word for "straw" and the word for "clay" – "straw and clay", referring to the obvious ) are Hebrew translations of Greek terms, although the methods of those
2751:
is still seen as binding. Conservative Jews use modern methods of historical study to learn how Jewish law has changed over time, and are, in some cases, willing to change Jewish law in the present.
2202:
on Shabbat. These examples of takkanot which may be executed out of caution lest some might otherwise carry the mentioned items between home and the synagogue, thus inadvertently violating a Sabbath
2085:, unless supported by another, relevant earlier precedent; see list below. On the other hand, another principle recognizes the responsibility and authority of later authorities, and especially the
2984:(1013–1103); it has summations of the legal material found in the Talmud. Alfasi transcribed the Talmud's halakhic conclusions verbatim, without the surrounding deliberation; he also excluded all
2775:
permits lifting rabbinic decrees (as distinct from carving narrow exceptions) on grounds of human dignity, and used this principle in a December 2006 opinion lifting all rabbinic prohibitions on
4545:
3123:
1298) – serves both as a source of analysis, as well as of decided law. Mordechai considered about 350 halakhic authorities, and was widely influential, particularly amongst the Ashkenazi and
3078:, northern France). "SeMaG" is organised around the 365 negative and the 248 positive commandments, separately discussing each of them according to the Talmud (in light of the commentaries of
2666:
was given at Sinai, Orthodox thought (and especially modern Orthodox thought) encourages debate, allows for disagreement, and encourages rabbis to enact decisions based on contemporary needs.
2703:
in Yiddish) stated that the Oral Torah was an oral tradition by design, to allow for the creative application of halakha to each time period, and even enabling halakha to evolve. He writes:
3572:
Piskei T'shuvot, by Rabbi Ben-Zion Simcha Isaac Rabinowitz, is a commentary on the Halakhic decrees of Rabbi Yosef Karo in the Orach Chayim section of the Shulchan Aruch and those of Rabbi
2077:
Under this system there is a tension between the relevance of earlier and later authorities in constraining Halakhic interpretation and innovation. On the one hand, there is a principle in
2130:
to take into account its view of contemporary society. For instance, most Conservative rabbis extend the application of certain Jewish obligations and permissible activities to women (see
2469:
is normative and binding, and is developed as a partnership between people and God based on Sinaitic Torah. While there are a wide variety of Conservative views, a common belief is that
1923:
The boundaries of Jewish law are determined through the Halakhic process, a religious-ethical system of legal reasoning. Rabbis generally base their opinions on the primary sources of
4154:
4674:
4719:
3856:
3004:(1135–1204). This work encompasses the full range of Talmudic law; it is organized and reformulated in a logical system – in 14 books, 83 sections and 1000 chapters – with each
5302:
At the Meeting of Time and Space. Sanctification in the Here and Now: The Table and the Bed. Sanctification and the Marital Bond. The Desacralization of the Household: The Bed.
2967:
of the Geonim, and is presented in a form that is closer to the original Talmud language and structure. (Probably since it was distributed, also, amongst the newly established
3186:
covers only those areas of Jewish law that were in force in the author's time. The code is divided into four main sections; almost all codes since this time have followed the
2537:
now conformed to the sacred patterns and beliefs presented by scripture and tradition". According to an analysis by Jewish scholar Jeffrey Rubenstein of Michael Berger's book
2524:, also referred to as the Noahide Laws. They are a set of imperatives which, according to the Talmud, were given by God to the "children of Noah" – that is, all of humanity.
3517:
2063:
Since the days of the Sanhedrin, however, no body or authority has been generally regarded as having the authority to create universally recognized precedents. As a result,
4357:"Just as science follows the scientific method, Judaism has its own system to ensure authenticity remains intact," said Rabbi Zalman Abraham of JLI's New York headquarters.
2345:
sought to give a complete enumeration of the rules of interpretation current in his day, but that they omitted from their collections many rules which were then followed."
7854:
4079:
3625:, and reflecting the very strict Hungarian customs of the 19th century. It became immensely popular after its publication due to its simplicity, and is still popular in
5344:
1640:, and the Oral Law, laws which are believed to have been transmitted orally prior to their later compilation in texts such as the Mishnah, Talmud, and rabbinic codes.
5398:
2809:), the "law of breaking the neck of the heifer," and the application of the death penalty for the "rebellious child." Kaplan Spitz argues that the punishment of the
2341:
and their scholars especially contributed to the development or establishment of these rules. "It must be borne in mind, however, that neither Hillel, Ishmael, nor
2798:
The Conservative approach to halakhic interpretation can be seen in the CJLS's acceptance of Rabbi Elie Kaplan Spitz's responsum decreeing the biblical category of
2558:". This notion lends rabbis a certain degree of local authority; however, for more complex questions the issue is passed on to higher rabbis who will then issue a
3057:(1250?/1259?–1328), an abstract of the Talmud, concisely stating the final halakhic decision and quoting later authorities, notably Alfasi, Maimonides, and the
3708:
4215:
2566:
that is binding. Indeed, rabbis will continuously issue different opinions and will constantly review each other's work so as to maintain the truest sense of
2318:
The antiquity of the rules can be determined only by the dates of the authorities who quote them; in general, they cannot safely be declared older than the
1267:
is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the
1643:
Commandments are divided into positive and negative commands, which are treated differently in terms of divine and human punishment. Positive commandments
1308:
as less binding in day-to-day life, because it relies on rabbinic interpretation, as opposed to the authoritative, canonical text which is recorded in the
3547:, 1870–1939) is similar in scope, authority and approach to the Mishnah Berurah. This work also surveys the views of many kabbalistic sages (particularly
2489:
the method implicit therein to interpret and develop the body of Jewish Law in accordance with the actual conditions and spiritual needs of modern life."
4815:
4651:
3902:
3721:, "from the Talmudic source through modern-day halachic application", similarly studied in the Religious Zionist community (and outside Israel, through
5380:
2114:
rulings concerning electricity are derived from rulings concerning fire, as closing an electrical circuit may cause a spark. In contrast, Conservative
3008:
stated clearly. The Mishneh Torah is very influential to this day, and several later works reproduce passages verbatim. It also includes a section on
4542:
2871:, in 200 CE, as a basic outline of the state of the Oral Law in his time. This was the framework upon which the Talmud was based; the Talmud's
7183:
4100:
2349:
to Akiva, the divine language of the Torah is distinguished from the speech of men by the fact that in the former no word or sound is superfluous.
7573:
3714:
2141:, there is no one committee or leader, but Modern US-based Orthodox rabbis generally agree with the views set by consensus by the leaders of the
4745:
1762:
in which the spiritual leadership was in the hands of five successions of "pairs" of religious teachers, and to each of these pairs themselves.
2554:
on the Sabbath and holidays. Often, as to the applicability of the law in any given situation, the proviso is to "consult your local rabbi or
6256:
2305:
4671:
4151:
5312:
The Desacralization of the Household: The Table. Foci, Sources, and Dissemination of Uncleanness. Purification from the Pollution of Death.
2190:, "thou shall stay seated and not do"). Rabbis may rule that a specific mitzvah from the Torah should not be performed, e. g., blowing the
1316:, certain areas of Israeli family and personal status law are under the authority of the rabbinic courts, so they are treated according to
4032:
1623:, laws believed to have been transmitted orally prior to their later compilation in texts such as the Mishnah, Talmud, and rabbinic codes.
7533:
4696:
4521:
4716:
4131:
1399:
7731:
6051:
5969:
5389:
5357:
2118:
consider that switching on electrical equipment is physically and chemically more like turning on a water tap (which is permissible by
1647:
an action to be performed and are considered to bring the performer closer to God. Negative commandments (traditionally 365 in number)
4979:
3936:
4623:
9301:
6080:
3629:
as a framework for study, if not always for practice. This work is not considered binding in the same way as the Mishneh Torah or
3182:
of Alfasi as its starting point. Ben Asher followed Maimonides's precedent in arranging his work in a topical order, however, the
2106:
frequently extend the application of a law to new situations, but do not consider such applications as constituting a "change" in
7579:
5434:
3732:
2509:
that the entire Jewish experience, and not only the Torah, should be studied as a source for Jewish behavior and ethical values.
2060:, lay individuals make numerous ad-hoc decisions but are regarded as not having authority to decide certain issues definitively.
5430:
5366:
4076:
7983:
6679:
6133:
5402:
3745:, known for addressing situations not commonly brought in other works, and for delineating the varying approaches amongst the
2325:
The Talmud gives no information concerning the origin of the middot, although the Geonim ("Sages") regarded them as Sinaitic (
1278:
Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE. In the
6674:
5883:
3765:
2959:, published two generations later (but possibly written c. 743 CE), contains extensive additional material, mainly from
2756:
2154:
589:
5483:
4416:
3135:(Rabbi Isaac Alfasi), it is, in fact, an independent work. It has been printed with every edition of the Talmud since 1482.
1676:
and holidays). Through the ages, various rabbinical authorities have classified some of the 613 commandments in many ways.
947:
6583:
1901:, which has been described as the formative period in the history of its development, is shrouded in obscurity. Historian
6694:
6689:
6113:
3600:(1604–1657) is a reconstituted version of the Shulkhan Arukh, written in Portuguese with the explicit purpose of helping
3267:
in which Rabbi Karo traces the development of each law from the Talmud through later rabbinical literature (examining 32
1383:
refers to the corpus of rabbinic legal texts, or to the overall system of religious law. The term may also be related to
992:
4344:
7506:
6383:
5684:
5089:
4931:
2096:
Notwithstanding the potential for innovation, rabbis and Jewish communities differ greatly on how they make changes in
2769:
status on the grounds that implementing such a status is immoral. The CJLS has also held that the Talmudic concept of
8727:
8285:
8184:
7988:
6534:
6388:
5510:
5218:
5183:
5123:
5106:
5075:
5061:
5057:
5053:
5049:
5045:
5041:
5037:
5033:
5029:
5025:
5021:
5017:
5003:
4972:
4958:
4945:
4915:
4907:
4887:
4879:
4875:
4871:
4867:
4846:
4447:
3369:, typeset in a different script; today, "Shulchan Aruch" refers to the combined work of Karo and Isserles. Isserles'
2298:
1153:
1103:
5411:
8841:
8710:
8029:
6443:
6351:
4212:
2541:, the authority that rabbis hold "derives not from the institutional or personal authority of the sages but from a
2204:
2001:("repair" or "regulation"): "positive legislation", practices instituted by the rabbis not based (directly) on the
9376:
9296:
8643:
8544:
7608:
6802:
2014:: Customs, community practices, and customary law, as well as the exemplary deeds of prominent (or local) rabbis;
1398:, designating one or several obligations. It may be descended from hypothetical reconstructed Proto-Semitic root
5348:
8803:
8437:
8106:
8060:
7724:
6484:
6044:
5265:
5156:
2856:
1510:
4812:
4235:
3061:. This work superseded Rabbi Alfasi's and has been printed with almost every subsequent edition of the Talmud.
8156:
7968:
7585:
6906:
5845:
4648:
4508:
Satlow, Michael, and Daniel Picus. “Judaism, Christianity, and Islam.” Lecture. Providence, Brown University.
3899:
2855:
The most important codifications of Jewish law include the following; for complementary discussion, see also
2142:
3291:, together with its related commentaries, is considered by many to be the most authoritative compilation of
3206:("Teach Knowledge"): assorted ritual instructions and prohibitions, dietary laws and regulations concerning
3075:
1578:
8963:
8442:
8014:
7648:
7516:
7511:
6699:
6684:
6448:
6403:
6148:
5908:
5689:
3722:
3609:
2676:
2473:
is, and has always been, an evolving process subject to interpretation by rabbis in every time period. See
2291:
965:
2937:(c. 760), rearranges the Talmud passages in a structure manageable to the layman. (It was written in
2659:
authorities are more inclined to permit limited changes in customs and some reconsideration of precedent.
2627:
8958:
7948:
7613:
7598:
6479:
6339:
3093:
2780:
2647:
Orthodox Judaism has a range of opinions on the circumstances and extent to which change is permissible.
2452:
2326:
1424:
may draw upon the aggadic and even mystical literature, a dynamic interchange occurs between the genres.
390:
31:
8933:
8432:
7567:
7461:
7112:
7006:
6714:
6647:
6208:
6098:
5953:
4370:
3335:
3013:
2122:) than lighting a fire (which is not permissible), and therefore permitted on Shabbat. The reformative
1569:
According to one count, only 369 can be kept, meaning that 40% of mitzvot are not possible to perform.
176:
80:
3682:– interspersed with mystical insights and customs, addressed to the masses and arranged by the weekly
3412:
of the Jews of Eastern Europe. The Levush was exceptional among the codes, in that it treated certain
2081:
not to overrule a specific law from an earlier era, after it is accepted by the community as a law or
1420:, narrative, philosophical, mystical, and other "non-legal" texts. At the same time, since writers of
9396:
9386:
9016:
8123:
8004:
7938:
7864:
7798:
7717:
7683:
7623:
7521:
7501:
7371:
7296:
7156:
7023:
6709:
6669:
6037:
5825:
5784:
5694:
5640:
4742:
3746:
3686:. Its wide circulation and coverage has seen it become a standard reference work in Sephardi Halakha.
2938:
2480:
1275:
not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life.
196:
139:
4566:
1557:
of antiquity. Currently, many of the 613 commandments cannot be performed until the building of the
8811:
8793:
7973:
7963:
7793:
7603:
7434:
6733:
6608:
5997:
4393:"FAQ for Humanistic Judaism, Reform Judaism, Humanists, Humanistic Jews, Congregation, Arizona, AZ"
3821:
3515:; rules dealing with vows, agriculture, and ritual purity, are discussed in a second work known as
3437:
3365:("the Tablecloth"). His comments are now incorporated into the body of all printed editions of the
3071:
2784:
2474:
1287:
1057:
955:
678:
9145:
3430:
3303:
on three authorities – Maimonides, Asher ben Jehiel (Rosh), and Isaac Alfasi (Rif); he considered
9186:
8973:
8462:
8447:
7958:
7902:
7772:
7556:
7545:
7139:
7060:
6765:
6664:
6603:
6489:
6462:
5927:
5856:
5839:
5763:
2138:
2093:
embodies a wide range of principles that permit judicial discretion and deviation (Ben-Menahem).
2029:
1990:("declaration"): "preventative legislation" of the rabbis, intended to prevent violations of the
206:
106:
17:
3477:, (the "Chofetz Chaim", Poland, 1838–1933) is a commentary on the "Orach Chayim" section of the
1294:, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (
9391:
9241:
9226:
7912:
7788:
7592:
7562:
6625:
5992:
5770:
5621:
5136:
4775:
4693:
4029:
3500:
3426:
1586:
1195:
1172:
1047:
683:
4518:
2783:
and that this remained prohibited). Conservative Judaism also made a number of changes to the
9345:
8938:
8616:
8427:
8091:
7618:
7539:
7321:
7028:
6911:
6652:
6642:
6635:
6620:
6506:
5679:
5503:
5150:
4128:
3831:
3124:
2667:
1946:
1096:
1052:
970:
9381:
9066:
8412:
8024:
7885:
7653:
7643:
7146:
6118:
5896:
4987:
3933:
3773:
3421:
2830:
2743:
2728:
2718:
2688:
2462:
2456:
2221:
2146:
1814:
1759:
1602:
1445:("commandments") in the Torah, as developed through discussion and debate in the classical
1027:
960:
115:
1982:
Regulations and other "legislative" enactments promulgated by rabbis and communal bodies:
1927:
as well as on precedent set by previous rabbinic opinions. The major sources and genre of
8:
9221:
8361:
8278:
7301:
7269:
7195:
7104:
7050:
6657:
6457:
6191:
6156:
5933:
5591:
5111:
4629:
4543:"A journal’s new editor wants to steer the Modern Orthodox debate into the 21st century."
3772:. This scholarly work is based on the previous traditional law codes, but written from a
3769:
3597:
3116:
3088:
3066:
2150:
1888:
1806:
1446:
1301:
982:
673:
446:
282:
2630:). These regulations were transmitted orally until shortly after the destruction of the
1525:
1404:
meaning "to go", which also has descendants in Akkadian, Arabic, Aramaic, and Ugaritic.
9036:
8695:
8549:
8534:
8512:
8256:
8236:
8189:
8179:
8101:
8081:
7633:
7628:
7439:
7161:
7038:
7033:
7018:
6988:
6941:
6864:
6770:
6630:
6203:
6108:
6075:
5721:
5616:
5586:
5145:
5130:
4795:
4604:
4491:
4326:
3573:
3536:
3524:
3474:
3455:
and is quoted as authoritative by many subsequent works, Hasidic and non-Hasidic alike.
3429:(c. 1800) was an attempt to re-codify the law as it stood at that time – incorporating
3339:
2934:
2892:
2886:
2732:
2623:
2521:
2448:
2053:
1566:
1502:
1042:
372:
186:
149:
41:
6916:
6792:
9021:
8943:
8781:
8524:
8519:
8472:
8397:
8391:
8231:
8149:
8086:
7917:
7417:
7348:
7230:
7215:
6998:
6869:
6834:
6123:
5715:
5608:
5546:
5370:
5261:
5214:
5179:
5119:
5102:
5085:
5071:
5013:
4999:
4968:
4954:
4941:
4927:
4911:
4903:
4883:
4863:
4842:
4799:
4495:
4443:
3702:
3678:, 1832–1909) is a collection of the laws on everyday life – parallel in scope to the
3507:
through the perspective of the major Rishonim. The work follows the structure of the
3245:
3042:
1384:
1357:
465:
260:
168:
4317:
Daube, David (1949). "Rabbinic methods of interpretation and Hellenistic rhetoric".
9026:
8993:
8492:
8356:
8351:
8316:
7978:
7953:
7943:
7746:
7483:
7451:
7412:
7383:
7366:
7316:
7117:
6926:
6859:
6812:
6760:
6728:
6719:
6704:
6578:
6553:
6529:
6413:
6344:
6261:
6128:
6017:
6003:
5921:
5832:
5743:
5496:
4787:
4483:
3626:
3614:
3496:
3490:
3448:
3354:
3272:
3155:
3145:
3109:
3054:
2929:
2431:
2342:
2111:
1572:
1558:
1529:
1257:, and the customs and traditions which were compiled in the many books such as the
1218:
1124:
1089:
751:
650:
386:
347:
332:
88:
63:
5452:
5443:
2680:
1554:
1254:
9275:
9248:
9236:
9216:
9150:
9128:
9108:
9103:
9083:
8948:
8928:
8923:
8826:
8786:
8497:
8422:
8346:
8331:
8251:
8050:
7907:
7767:
7393:
7388:
7200:
7127:
6960:
6931:
6854:
6844:
6807:
6782:
6598:
6593:
6588:
6573:
6568:
6558:
6543:
6334:
6251:
6218:
6176:
6166:
6010:
5902:
5862:
5488:
5210:
5173:
4855:
4836:
4819:
4749:
4723:
4700:
4678:
4655:
4549:
4525:
4437:
4420:
4287:
4260:
4219:
4200:
4158:
4135:
4083:
4036:
4006:
3940:
3906:
3726:
3698:
3694:
3470:
3452:
3231:
3213:
3163:
2942:
2837:
2656:
2485:
2417:
1479:
1368:
1279:
1224:
1190:
1184:
1163:
987:
895:
789:
342:
134:
99:
4413:
2597:
1628:
Laws of human origin, including rabbinic decrees, interpretations, customs, etc.
9352:
9160:
9078:
8667:
8633:
8584:
8569:
8341:
8246:
8226:
8216:
8045:
8019:
7890:
7859:
7762:
7697:
7672:
7493:
7400:
7358:
7338:
7326:
7306:
7220:
7210:
7178:
7171:
7151:
7122:
7094:
7089:
7055:
6965:
6889:
6879:
6817:
6615:
6563:
6474:
6469:
6231:
6226:
6161:
6090:
5940:
5890:
5777:
5562:
5538:
4791:
4439:
Jews, Christians, Muslims: A Comparative Introduction to Monotheistic Religions
4197:
4179:
3841:
3794:
3738:
3644:
3532:
3389:
3319:
3251:
3203:
2956:
2909:
2771:
2648:
2640:
2492:
1971:
1862:
1636:
A second classical distinction is between the Written Law, laws written in the
1562:
1469:
1325:
1259:
1077:
851:
646:
535:
441:
337:
213:
201:
144:
127:
94:
4487:
3621:
1804–1886), a "digest", covering applicable Halakha from all four sections of
3342:
to be appended to the text of the Shulkhan Aruch for cases where Sephardi and
9370:
9206:
9165:
9051:
9031:
9003:
8953:
8918:
8892:
8887:
8880:
8831:
8771:
8611:
8601:
8559:
8482:
8477:
8407:
8366:
8290:
8076:
7895:
7466:
7311:
7238:
7045:
6979:
6952:
6901:
6849:
6822:
6797:
6787:
6548:
6494:
6428:
6408:
6398:
6393:
6366:
6312:
6241:
6186:
5530:
5318:
5253:
5243:
5233:
5223:
5202:
5192:
4892:
3826:
3816:
3683:
3640:
3558:
3350:
3283:– stating each ruling simply; this work follows the chapter divisions of the
3167:
3029:
2997:
2977:
2776:
2635:
2631:
2338:
1966:
1850:
1832:("greats" or "geniuses") presided over the two major Babylonian Academies of
1818:
1792:. Their teachings and discussions were compiled into the two versions of the
1772:
1609:
1463:
1337:
1333:
1291:
1232:
903:
818:
327:
227:
191:
57:
3875:
2779:
conduct (the opinion held that only male-male anal sex was forbidden by the
2655:(customs) must be retained, and existing precedents cannot be reconsidered.
2592:
2137:
Within certain Jewish communities, formal organized bodies do exist. Within
1664:, the law prohibiting wearing clothing made of mixtures of linen and wool),
1393:
9338:
9088:
9056:
9011:
8749:
8744:
8715:
8628:
8606:
8574:
8507:
8487:
8381:
8321:
8311:
8263:
8221:
8199:
8142:
8096:
7446:
7243:
7205:
7166:
6755:
6499:
6438:
6418:
6378:
6361:
6329:
6317:
6278:
6196:
6171:
5732:
5554:
4950:
4174:
3836:
3667:
3566:
3554:
3528:
3358:
3235:
3207:
3200:, through the course of the day, the weekly sabbath and the festival cycle.
3193:
3020:
science and metaphysics; others suggest that it is within the tradition of
2981:
2904:
2868:
2736:
2588:
2426:
2198:
1902:
1833:
1637:
1613:
1598:
1329:
1309:
1268:
1037:
1032:
977:
856:
761:
721:
668:
622:
426:
235:
4436:
Corrigan, John; Denny, Frederick; Jaffee, Martin S.; Eire, Carlos (2016).
2216:(Xeres). For general usage of takkanaot in Jewish history see the article
1679:
A different approach divides the laws into a different set of categories:
1482:, Jews lacked a single judicial hierarchy or appellate review process for
9260:
9201:
9191:
8988:
8983:
8821:
8722:
8638:
8597:
8564:
8529:
8452:
8376:
8326:
8241:
7844:
7814:
7456:
6971:
6896:
6874:
6777:
6371:
6300:
6295:
6283:
6273:
5727:
5597:
5578:
5570:
3761:
3671:
3636:
3548:
3021:
3009:
2551:
2334:
1582:
1439:
1341:
1313:
663:
120:
7709:
5420:
4608:
4592:
4330:
2805:
by Torah law. The examples include the trial of the accused adulteress (
69:
9324:
9253:
9133:
9071:
8816:
8737:
8732:
8690:
8672:
8660:
8621:
8467:
8457:
8417:
8402:
8386:
8336:
8273:
8268:
7550:
7257:
6839:
6433:
6181:
6103:
5869:
5737:
3808:
3256:
3001:
2847:
2614:
2439:
1912:
1776:
1620:
1458:
1240:
908:
658:
451:
246:
4953:, "Meta-Halakhah: Logic, Intuition, and the Unfolding of Jewish Law",
3489:
decisions. It has become the authoritative halakhic guide for much of
2759:(CJLS) is empowered to override Biblical and Taanitic prohibitions by
1286:
served many Jewish communities as an enforceable avenue of law – both
9231:
9196:
9138:
9113:
8978:
8875:
8863:
8848:
8836:
8764:
8682:
8655:
8539:
7471:
6936:
6827:
6738:
6356:
6290:
5094:
4565:
Feinstein, Rabbi Moshe. "Introduction to Orach Chayim Chelek Aleph".
3544:
3486:
3463:
3343:
3197:
3120:
3058:
3017:
2968:
2964:
2872:
2279:
2213:
2043:
1898:
1871:
1837:
1789:
1601:
which are believed to have been revealed by God to the Israelites at
876:
575:
421:
398:
9319:
6307:
5149:
4776:"Menasseh ben Israel's Thesouro dos Dinim: Reeducating the New Jews"
3978:
3802:
3323:
1344:
and other Jewish communities which historically lived in isolation.
9280:
9265:
8968:
8853:
8650:
8194:
7922:
7829:
7824:
7190:
7132:
7077:
7072:
6743:
6029:
5809:
5673:
5129:
3851:
3308:
3217:
3196:("The Way of Life"): worship and ritual observance in the home and
3175:
3037:
2960:
2791:, permitting women to chant from the Torah, and ordaining women as
2671:
2513:
2408:
2274:
2262:
2217:
2166:
2022:
1997:
1986:
1845:
1810:
1801:
1719:"Our Sages, may their memory be blessed"): all Jewish sages of the
1417:
1296:
933:
918:
881:
871:
866:
731:
617:
570:
556:
413:
362:
181:
154:
3647:(Poland, 1748–1820) are similar Ashkenazi works; the first covers
3139:
9170:
9118:
9098:
9046:
8776:
8592:
8554:
8502:
7839:
7834:
7405:
7289:
7284:
7274:
7262:
7082:
7011:
6946:
6921:
6884:
6748:
6423:
6322:
6246:
6138:
6064:
4923:
Legal Traditions of the World – Sustainable Diversity in Law
3675:
3618:
3540:
3408:
of Isserles, which is too brief", that particularly stresses the
3221:
3083:
2985:
2864:
2841:
2602:
2403:
2398:
2319:
2257:
2252:
2123:
1784:
1767:
1724:
1673:
1660:
1590:
1450:
1412:
1245:
1229:
1017:
923:
841:
746:
736:
691:
551:
546:
517:
505:
473:
352:
303:
298:
288:
251:
49:
7741:
4938:
Divine Law in Human Hands – Case Studies in Halakhic Flexibility
4838:
The Origins of Judaism: An Archaeological-Historical Reappraisal
4753:
Committee on Jewish Law and Standards of the Rabbinical Assembly
4682:
Committee on Jewish Law and Standards of the Rabbinical Assembly
3977:
Schiffman, Lawrence H. "Second Temple and Hellenistic Judaism".
3857:
We do not rule based on categorical inferences in monetary cases
2723:
2687:− which exists in an ideal realm−to people's lived experiences.
1965:
The post-Talmudic codificatory literature, such as Maimonides's
9270:
9123:
8868:
8759:
8754:
8700:
8371:
8009:
7849:
7476:
7343:
7279:
5975:
5947:
5914:
5803:
5710:
5666:
5659:
5650:
5634:
5627:
5276:
Faith, Thanksgiving, Enlandisement: Possession and Partnership.
3846:
3586:
3409:
3346:
3327:
3271:, beginning with the Talmud and ending with the works of Rabbi
3225:
3033:
2896:
2877:
2800:
2788:
2765:
2502:
2269:
2242:
2220:. For examples of this being used in Conservative Judaism, see
2209:
2192:
2102:
2010:
2002:
1991:
1953:
1940:
1936:
1828:
1793:
1728:
1720:
1712:
1506:
1494:
1454:
1250:
1022:
913:
861:
846:
836:
831:
804:
799:
782:
756:
741:
726:
701:
696:
612:
565:
540:
522:
436:
431:
408:
367:
357:
293:
270:
265:
5334:
1651:
a specific action, and violations create a distance from God.
9211:
9155:
9061:
8902:
8705:
8204:
7819:
7427:
7422:
7376:
7331:
7252:
7247:
6511:
6266:
6236:
5876:
5757:
5750:
5260:
The Brill Reference Library of Judaism. Leiden: E. J. Brill.
4392:
4057:
3441:
3300:
3268:
3105:
3079:
2924:
2882:
2792:
2619:
2555:
2444:
2413:
2247:
2070:
1907:
1747:
1429:
1379:
translates as "the way to walk", rather than "law". The word
1352:
1236:
1139:
1130:
928:
826:
775:
768:
632:
627:
607:
602:
597:
512:
500:
495:
490:
483:
478:
403:
275:
241:
5286:
Transcendent Transactions: Where Heaven and Earth Intersect.
5068:
Jewish Jurisprudence: Its Sources & Modern Applications
2378:
9093:
9041:
8897:
8295:
8211:
7880:
7526:
6060:
3279:(literally "set table") is, in turn, a condensation of the
2920:
was influential on both of the following, subsequent works.
2916:– exploring and addressing various questions on these. The
2692:
2170:) in general do not affect or restrict observance of Torah
1917:
1668:("judgements" – laws with obvious social implications) and
1498:
1145:
1142:
1012:
527:
5465:
2826:
2387:
8165:
3561:, is a voluminous, widely cited and contemporary work of
3396:
at a level "midway between the two extremes: the lengthy
3234:("The Breastplate of Judgement"): The administration and
2082:
5461:
3717:. Six volumes covering 300 topics from all areas of the
2881:; completed c. 500) became the basis for all later
2457:
Orthodox Judaism, Beliefs about Jewish law and tradition
2033:("the law of the king is law"): an additional aspect of
4593:"The Religious Philosophy of Rabbi Joseph Soloveitchik"
4435:
1658:("decrees" – laws without obvious explanation, such as
1561:
and the universal resettlement of the Jewish people in
8134:
4045:
4030:"Introduction to Halacha, the Jewish Legal Tradition."
3596:
Thesouro dos Dinim ("Treasury of religious rules") by
1387:
5474:
5323:
The Law of Agriculture in the Mishnah and the Tosefta
5258:
The Halakhah: An Encyclopaedia of the Law of Judaism.
5118:, Jewish Publication Society trans. Lawrence Kaplan.
4474:
Oxford: Oxford University Press, 1998. xii, 226 pp".
4177:(1952). "The Historical Foundations of the Halacha".
3741:. Thirty volumes on the entire spectrum of topics in
1935:
The foundational Talmudic literature (especially the
1271:
which means "to behave" (also "to go" or "to walk").
1154:
4298:. Jewish Theological Seminary of America. p. 68
4267:. Jewish Theological Seminary of America. p. 47
3784:
3776:
point of view, and not accepted among Orthodox Jews.
3040:– as well as for a growing community referred to as
1375:– "to walk" or "to go". Taken literally, therefore,
1177:
1136:
4101:"How Many of the Torah's Commandments Still Apply?"
3392:(c. 1530–1612). A ten-volume work, five discussing
2089:handling a then-current question. In addition, the
1813:Babylonia due to the suppression of Judaism in the
1133:
1127:
5518:
4773:
4007:"Reconstruction:Proto-Semitic/halak- - Wiktionary"
3760:("A Guide to Jewish Religious Practice") by Rabbi
5175:A Living Tree: The Roots and Growth of Jewish Law
4986:. Oxford: Oxford University Press. Archived from
4978:Messick, Brinkley; Kéchichian, Joseph A. (2009).
4977:
4925:(5th edition) ed.). Oxford University Press.
4063:
3400:of Karo on the one hand, and on the other Karo's
9368:
5238:A History of the Mishnaic Law of Appointed Times
4470:Rubenstein, Jeffrey L. (2002). "Michael Berger.
3915:
2613:is a religious system whose core represents the
1672:("testimonies" or "commemorations", such as the
1416:("the telling"), the diverse corpus of rabbinic
5144:
4597:Tradition: A Journal of Orthodox Jewish Thought
3972:
3970:
3604:from Iberia reintergrate into halakhic Judaism.
3174:from the Torah text and the Talmud through the
4737:
4735:
4236:"TALMUD HERMENEUTICS - JewishEncyclopedia.com"
4152:"5. The 'Written Torah' and the 'Oral Torah.'”
3934:"Jewish Custom (Minhag) Versus Law (Halacha)."
3729:communities; 15 bilingual translated volumes).
2670:says in his introduction to his collection of
1771:("repeaters") were rabbis living primarily in
1542:are in the Torah, 248 positive ("thou shalt")
1497:both mean literally "the path to follow". The
8150:
7984:Union of Orthodox Hebrew Congregations (UOHC)
7725:
6045:
5504:
2299:
1758:– 30 CE, "Era of the Pairs") during the
1438:constitutes the practical application of the
1243:. Halakha is based on biblical commandments (
1097:
5207:A History of the Mishnaic Law of Holy Things
4984:The Oxford Encyclopedia of the Islamic World
4628:, translated by Yaakov Elman, archived from
4574:
3967:
3954:
3952:
3752:; for both reasons they are often reprinted.
3086:) and the other codes existent at the time.
3016:. (Some claim this section draws heavily on
2577:
1605:. These laws are composed of the following:
1347:
7534:Center of Contemporary Jewish Documentation
5335:Full-text resources of major halakhic works
5308:Inside the Walls of the Israelite Household
5298:Inside the Walls of the Israelite Household
5171:
4732:
4694:"Frequently Asked Questions about Masorti."
4123:
4121:
3985:Encyclopedia of the Bible and Its Reception
3127:communities. Although organised around the
2406:) and the legal divine judgment rulings of
1788:("sayers") lived in both Eretz Yisrael and
8157:
8143:
7732:
7718:
6052:
6038:
5511:
5497:
5213:: Eugene, Or: Wipf and Stock Publ., 2007,
5148:; Peck, H. T.; Colby, F. M., eds. (1905).
4511:
4469:
2306:
2292:
1957:– the Talmudic process of elucidating the
1779:in the form of the Mishnah; 0–200 CE.
1104:
1090:
7739:
5248:A History of the Mishnaic Law of Damages.
5197:A History of the Mishnaic Law of Purities
5172:Dorff, Elliot N.; Rosett, Arthur (1988).
4368:
4345:"Vail course explores origins of Judaism"
4285:
4258:
3949:
3330:, 1525 to 1572). Isserles noted that the
2131:
1519:
1392:, a property tax, rendered in Aramaic as
9302:History of the American legal profession
6081:Index of Jewish history-related articles
4901:Jewish Law: History, Sources, Principles
4213:"Committee on Jewish Law and Standards."
4118:
3987:. Vol. 11. De Gruyter. pp. 2–8
3138:
2899:of the halakhic material in the Talmud.
2846:
2825:
2722:
2596:
2505:, by Orthodox and Conservative Judaism.
1976:
1694:Laws about relations with other people (
1577:
1351:
7989:International Rabbinic Fellowship (IRF)
7580:United States Holocaust Memorial Museum
6217:
5582:(Stumbling block in front of the blind)
5228:A History of the Mishnaic Law of Women.
3503:(1829–1888) is a scholarly analysis of
3493:Ashkenazic Jewry in the postwar period.
2988:(non-legal, and homiletic) matter. The
2875:analysis of the content of the Mishna (
2712:
1916:, contains a formulation of the law of
1428:also does not include the parts of the
14:
9369:
4590:
4261:"Rabbinic interpretation of scripture"
3338:tradition, and he created a series of
3315:as the basis for their daily practice.
3024:.) It is the main source of practical
2821:
2227:
2025:, "questions and answers") literature.
1702:
1691:"between a person and the Place"), and
1489:According to some scholars, the words
8138:
7713:
6033:
5492:
5160:(1st ed.). New York: Dodd, Mead.
5099:Halakhic Process: A Systemic Analysis
4920:
4834:
4564:
4316:
4187:. Historical Society of Israel: 1–55.
4098:
4051:
3976:
3921:
3766:Committee on Jewish Law and Standards
3481:, discussing the application of each
2757:Committee on Jewish Law and Standards
2155:Committee on Jewish Law and Standards
1751:("pairs"), both the 200-year period (
1698:, "between a person and his friend").
1526:Mitzvah § Mitzvot and Jewish law
1223:
1189:
6059:
5480:A Guide to Jewish Religious Practice
4996:Contrasts in American and Jewish Law
4173:
2679:believes that the job of a halakhic
2126:in some cases explicitly interprets
1910:. For example, the first chapter of
1546:and 365 negative ("thou shalt not")
7969:Rabbinical Council of America (RCA)
5199:. Leiden: E. J. Brill. Part I–XXII.
5010:A Restatement of Rabbinic Civil Law
4649:"Halakhah in Conservative Judaism."
4621:
4575:
3900:"Halacha: The Laws of Jewish Life."
2941:, and subsequently translated into
2582:
1654:A further division is made between
1167:
24:
7527:YIVO Institute for Jewish Research
7507:American Jewish Historical Society
5884:Osek b'mitzvah patur min hamitzvah
5209:. Leiden: E. J. Brill. Part I–VI.
5165:
4774:Moreno-Goldschmidt, Aliza (2020).
3958:
25:
9408:
8286:Restitution and unjust enrichment
5329:
4729:. 14 February 1985. 8 April 2019.
4077:"The 613 Commandments (Mitzvot)."
3551:), when these impact the Halakha.
3462:, providing analysis in light of
3458:Works structured directly on the
3373:is similarly a commentary on the
3295:since the Talmud. In writing the
3100:, including additional practical
3074:(first half of the 13th century,
2912:(c. 752) discusses over 190
1849:("firsts") are the rabbis of the
1716:
1688:
1509:, with fatwas being analogous to
9333:
9332:
9318:
8118:
8117:
8102:Rabbinic authority / Da'as Torah
7740:
7691:
7678:
7677:
5857:One commandment leads to another
5240:. Leiden: E. J. Brill. Part I–V.
4555:. 7 February 2019. 8 April 2019.
4369:Cedarbaum, Daniel (6 May 2016).
4141:. 5 November 2008. 9 April 2019.
3801:
3787:
3565:, based on the rulings of Rabbi
3349:differed (based on the works of
2662:Despite the Orthodox views that
2386:
2377:
1123:
1071:
68:
62:
56:
9297:History of the legal profession
5101:, Jewish Theological Seminary.
4828:
4806:
4767:
4758:
4709:
4687:
4664:
4642:
4615:
4584:
4558:
4535:
4502:
4463:
4429:
4407:
4385:
4362:
4337:
4310:
4279:
4252:
4228:
4206:
4191:
4167:
4144:
4092:
4069:
2601:Hasidim walk to the synagogue,
2532:Despite its internal rigidity,
2396:The artistic freedom spirit of
7599:Relations with other religions
5566:(Sanctification of God's name)
5230:Leiden: E. J. Brill. Part I–V.
5157:New International Encyclopedia
4910:); Jewish Publication Society
4860:Contemporary Halakhic Problems
4706:. 25 March 2014. 8 April 2019.
4288:"The Hermeneutic Rules of the
4023:
3999:
3927:
3893:
3868:
3416:from a Kabbalistic standpoint.
3216:("The Rock of the Helpmate"):
3158:(lit. "The Four Columns"; the
2857:History of responsa in Judaism
2787:including counting women in a
2651:Jews generally hold that even
2527:
2368:
1875:("lasts") are the rabbis from
1575:divides laws into categories:
13:
1:
7586:Encyclopedia of the Holocaust
5292:Within Israel’s Social Order.
5250:Leiden: E. J.Brill. Part I–V.
5012:(11 vols), Gefen Publishing.
4982:. In John L. Esposito (ed.).
4980:"Fatwā. Process and Function"
4625:Introduction to the דור רביעי
4296:Hellenism in Jewish Palestine
4265:Hellenism in Jewish Palestine
4064:Messick & Kéchichian 2009
3862:
3143:An illuminated manuscript of
2475:Conservative Judaism, Beliefs
2143:Rabbinical Council of America
1876:
1854:
1752:
1732:
1432:not related to commandments.
1304:, some have come to view the
1228:), is the collective body of
7517:Leo Baeck Institute New York
7512:American Sephardi Federation
4717:"Conservative Assembly ...."
3764:with contributions from the
3263:is a huge commentary on the
2727:A mixed-gender, egalitarian
2677:Rabbi Joseph B. Soloveitchik
1920:worded in the first person.
1394:
1388:
1320:. Some minor differences in
7:
7949:Central Rabbinical Congress
6340:Constantinopolitan Karaites
5542:(Desecration of God's name)
4965:Jewish Law: An Introduction
4482:(2) (2 ed.): 356–359.
4319:Hebrew Union College Annual
3959:Jacobs, Louis. "Halakhah".
3780:
3663:pertinent to everyday life.
3485:in light of all subsequent
3190:s arrangement of material.
3094:Isaac ben Joseph of Corbeil
2609:Orthodox Jews believe that
2327:Law given to Moses at Sinai
1975:with its commentaries (see
1461:"), and as codified in the
1178:
10:
9413:
8964:International legal theory
8443:International slavery laws
8438:International human rights
8433:International criminal law
7886:United Torah Judaism (UTJ)
7568:National Library of Israel
6209:Zionism, race and genetics
5178:. Albany, NY: SUNY Press.
4921:Glenn, H. Patrick (2014).
4792:10.1007/s10835-020-09360-5
4347:. Vail Daily. 13 July 2015
4240:www.jewishencyclopedia.com
3361:). The glosses are called
3311:, generally, refer to the
2716:
2586:
2424:
2196:on Shabbat, or taking the
1886:
1523:
1235:that are derived from the
29:
9312:
9289:
9179:
9017:Administration of justice
9002:
8911:
8802:
8681:
8583:
8304:
8172:
8115:
8069:
8038:
8005:Agudath Israel of America
7997:
7931:
7873:
7807:
7781:
7755:
7666:
7522:Yeshiva University Museum
7502:Center for Jewish History
7492:
7357:
7229:
7103:
6997:
6528:
6147:
6089:
6071:
5985:
5962:
5795:
5703:
5649:
5607:
5529:
4841:. Yale University Press.
4802:– via SpringerLink.
4764:Kaplan Spitz, p. 577-584.
4591:Kaplan, Lawrence (1973).
4553:Jewish Telegraphic Agency
4488:10.1017/S0364009402250114
4442:(2 ed.). Routledge.
3096:is an abridgement of the
2980:was written by the Rabbi
2593:Yeshiva § Jewish law
2578:Denominational approaches
2516:are bound by a subset of
2481:Reconstructionist Judaism
2427:Talmud § Present day
2365:are not Greek in origin.
1897:in the period before the
1683:Laws in relation to God (
1534:According to the Talmud (
1410:is often contrasted with
1348:Etymology and terminology
8794:Basic structure doctrine
8644:Natural and legal rights
8525:Public international law
7964:Moetzet Chachmei HaTorah
7865:Orthodox Jewish outreach
6114:Ancient Israel and Judah
5574:(Derogatory information)
5082:Understanding Jewish Law
4813:Tzurba Learning-Schedule
4573:
4373:. Reconstructing Judaism
4371:"Reconstructing Halakha"
4286:Lieberman, Saul (1962).
4259:Lieberman, Saul (1962).
3822:Baraita of Rabbi Ishmael
3518:Aruch HaShulchan he'Atid
3170:). This work traces the
3072:Moses ben Jacob of Coucy
2785:role of women in Judaism
1555:legislated by the rabbis
1550:, supplemented by seven
30:Not to be confused with
8974:Principle of typicality
8448:International trade law
8164:
7959:Moetzes Gedolei HaTorah
6490:North African Sephardim
6463:Jewish tribes of Arabia
5685:Forbidden relationships
4835:Adler, Yonatan (2022).
4672:"Women and the Minyan."
4622:Glasner, Moshe Shmuel,
4424:Encyclopedia Britannica
4223:The Rabbinical Assembly
3691:Contemporary "series":
3655:, as well as laws from
3535:, by the Sephardi sage
3440:– and thus stating the
3307:in inconclusive cases.
3299:, Rabbi Karo based his
3070:(The "SeMaG") of Rabbi
2955:("Great Law Book"), by
2589:Semikhah § Concept
2512:Some Jews believe that
2412:(right, represented by
2139:Modern Orthodox Judaism
32:Halakha LeMoshe MiSinai
9377:Jewish law and rituals
7913:Noam (political party)
7593:Holocaust Encyclopedia
7563:Jewish Virtual Library
5826:B'rov am hadrat melech
5524:(Jewish religious law)
5325:. Leiden: E. J. Brill.
5282:Between Israel and God
5272:Between Israel and God
5137:Encyclopedia Americana
5070:, Taylor and Francis.
4684:. OH 55:1.2002. p. 23.
3651:, the second in large
3501:Yechiel Michel Epstein
3427:Shneur Zalman of Liadi
3150:
2852:
2844:
2739:
2710:
2606:
2402:(left, represented by
1860:–1563), preceding the
1809:") lived primarily in
1612:, laws written in the
1593:
1587:Glockengasse Synagogue
1520:Commandments (mitzvot)
1360:
8969:Principle of legality
8728:Delegated legislation
8428:Intellectual property
8092:Torah im Derech Eretz
7540:Encyclopaedia Judaica
7322:Sefer Raziel HaMalakh
6507:Sephardic Bnei Anusim
6257:Udmurt and Tatar Jews
5395:Kitzur Shulchan Aruch
5080:Steven H. Resnicoff,
4990:on November 20, 2015.
4755:. EH 4.2000a. p. 586.
3961:Encyclopaedia Judaica
3832:Jewish medical ethics
3680:Kitzur Shulchan Aruch
3610:Kitzur Shulchan Aruch
3574:Yisroel Meir ha-Kohen
3475:Yisroel Meir ha-Kohen
3410:customs and practices
3142:
3115:"The Mordechai" – by
2933:("Decided Laws"), by
2850:
2829:
2726:
2717:Further information:
2705:
2691:, the chief rabbi of
2668:Rabbi Moshe Feinstein
2600:
2416:and his sons) on the
2212:'s relationship with
2019:she'eloth u-teshuvoth
1947:Talmudic hermeneutics
1943:) with commentaries;
1581:
1501:literature parallels
1355:
1312:. Under contemporary
27:Jewish rabbinical law
9187:Barristers' chambers
9129:Legal representation
9067:Justice of the peace
8413:Financial regulation
8025:World Agudath Israel
6119:Second Temple period
5897:Positive commandment
5840:Dina d'malkhuta dina
5592:You shall not murder
5377:Shulchan Aruch HaRav
5084:, LexisNexis, 2012.
4994:Daniel Pollack ed.,
4741:Kaplan Spitz, Elie.
4099:Danzinger, Eliezer.
3466:material and codes:
3431:commentaries on the
3422:Shulchan Aruch HaRav
3388:("Levush") of Rabbi
3224:and other issues in
2851:Shulchan Aruch HaRav
2744:Conservative Judaism
2719:Conservative halakha
2713:Conservative Judaism
2689:Moshe Shmuel Glasner
2463:Conservative Judaism
2222:Conservative halakha
2147:Conservative Judaism
2110:. For example, many
2030:Dina d'malchuta dina
1977:#Codes of Jewish law
1815:Eastern Roman Empire
1760:Second Temple period
1696:bein adam le-chavero
1603:biblical Mount Sinai
1367:is derived from the
9222:Election commission
8934:Expressive function
8463:Landlord–tenant law
8362:Consumer protection
7903:National Union (NU)
7557:Jewish Encyclopedia
7302:Hekhalot literature
7113:Religious movements
6648:Judeo-Tripolitanian
5796:Halakhic principles
5550:(Theft of the mind)
5112:Joseph Soloveitchik
4472:Rabbinic Authority.
3774:Conservative Jewish
3770:Rabbinical Assembly
3598:Menasseh Ben Israel
3589:-oriented works of
3438:subsequent responsa
3318:The works of Rabbi
3117:Mordecai ben Hillel
3089:Sefer Mitzvot Katan
3067:Sefer Mitzvot Gadol
3014:fundamental beliefs
2822:Codes of Jewish law
2228:Historical analysis
2151:Rabbinical Assembly
1931:consulted include:
1893:The development of
1889:Rabbinic literature
1703:Sources and process
1589:(museum exhibits),
1559:Temple in Jerusalem
1447:rabbinic literature
1302:Jewish emancipation
983:Abrahamic religions
882:Selichot (S'lichot)
674:Bar and bat mitzvah
177:Principles of faith
9180:Legal institutions
9047:Lawsuit/Litigation
9037:Dispute resolution
8842:Catholic canon law
8550:State of emergency
8513:Will and testament
8237:Law of obligations
8190:Constitutional law
8180:Administrative law
7698:Judaism portal
7634:Jews and Halloween
7629:Jews and Christmas
7019:Rabbinic authority
6771:Judaeo-Piedmontese
6204:Xueta Christianity
6109:Origins of Judaism
6076:Outline of Judaism
5970:Capital punishment
5617:Corpse uncleanness
4963:Mendell Lewittes,
4897:Ha-Mishpat ha-Ivri
4818:2020-07-24 at the
4748:2019-12-27 at the
4722:2019-12-31 at the
4699:2019-06-19 at the
4677:2020-06-17 at the
4659:My Jewish Learning
4654:2019-12-24 at the
4548:2019-03-31 at the
4530:My Jewish Learning
4524:2018-12-25 at the
4519:The Shulchan Aruch
4419:2016-01-21 at the
4218:2019-05-09 at the
4157:2019-07-02 at the
4134:2019-07-02 at the
4127:Sinclair, Julian.
4082:2019-04-20 at the
4054:, pp. 183–84.
4040:My Jewish Learning
4035:2019-01-04 at the
3944:My Jewish Learning
3939:2019-12-25 at the
3910:My Jewish Learning
3905:2019-07-18 at the
3537:Yaakov Chaim Sofer
3404:together with the
3151:
2939:vernacular Aramaic
2935:Yehudai ben Nahman
2883:halakhic decisions
2853:
2845:
2740:
2628:Deuteronomy 5:8–13
2607:
2539:Rabbinic Authority
2522:Seven Laws of Noah
2041:In antiquity, the
1708:Eras of Jewish law
1594:
1563:the Land of Israel
1361:
1356:A full set of the
1078:Judaism portal
1043:Holocaust theology
9362:
9361:
9022:Constitutionalism
8944:Law and economics
8782:Act of parliament
8520:Product liability
8473:Legal archaeology
8398:Environmental law
8392:Entertainment law
8232:International law
8132:
8131:
8087:Religious Zionism
7974:Agudas HaRabbonim
7918:Jerusalem Faction
7799:Hasidic dynasties
7707:
7706:
7673:extinct languages
7574:YIVO Encyclopedia
7349:Hebrew literature
7317:Sefer HaEtz Chaim
7157:Reconstructionist
6835:Judaeo-Portuguese
6524:
6523:
6480:Eastern Sephardim
6124:Synagogal Judaism
6027:
6026:
5690:Gender separation
4967:, Jason Aronson.
4011:en.wiktionary.org
3703:Religious Zionist
3334:was based on the
3259:(1488–1575). The
3043:talmidei haRambam
2908:("Questions") by
2840:section, laws of
2742:The view held by
2453:Deuteronomy 17:11
2316:
2315:
2188:shev v'al ta'aseh
2178:refers to either
1941:Babylonian Talmud
1775:who codified the
1685:bein adam laMakom
1505:developed in the
1449:, especially the
1358:Babylonian Talmud
1225:[haˈlɔχɔ]
1191:[halaˈχa]
1176:
1114:
1113:
466:Important figures
140:Reconstructionist
16:(Redirected from
9404:
9397:Rabbinic Judaism
9387:Orthodox Judaism
9337:
9336:
9335:
9323:
9322:
9146:Question of fact
9027:Criminal justice
8357:Construction law
8352:Conflict of laws
8317:Agricultural law
8159:
8152:
8145:
8136:
8135:
8126:
8121:
8120:
7979:United Synagogue
7954:Iggud HaRabbonim
7944:Edah HaChareidis
7749:
7748:Orthodox Judaism
7744:
7734:
7727:
7720:
7711:
7710:
7696:
7695:
7694:
7681:
7680:
6813:Judeo-Golpaygani
6414:Palestinian Jews
6389:Alexandrian Jews
6345:Crimean Karaites
6262:Unterlander Jews
6215:
6214:
6129:Rabbinic Judaism
6054:
6047:
6040:
6031:
6030:
5934:Toch k'dei dibur
5744:Terumat hamaaser
5558:(Theft of sleep)
5513:
5506:
5499:
5490:
5489:
5423:(search on site)
5386:Aruch HaShulchan
5189:
5161:
5153:
5141:
5133:
4991:
4940:, Magnes Press.
4926:
4852:
4823:
4810:
4804:
4803:
4786:(3–4): 325–350.
4771:
4765:
4762:
4756:
4739:
4730:
4713:
4707:
4691:
4685:
4668:
4662:
4646:
4640:
4639:
4638:
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4619:
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4588:
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4460:
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4405:
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4389:
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4380:
4378:
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4171:
4165:
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4142:
4125:
4116:
4115:
4113:
4111:
4096:
4090:
4073:
4067:
4061:
4055:
4049:
4043:
4027:
4021:
4020:
4018:
4017:
4003:
3997:
3996:
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3992:
3974:
3965:
3964:
3956:
3947:
3931:
3925:
3919:
3913:
3897:
3891:
3890:
3888:
3886:
3872:
3811:
3806:
3805:
3797:
3792:
3791:
3790:
3758:Temimei Haderech
3710:Tzurba M’Rabanan
3627:Orthodox Judaism
3615:Shlomo Ganzfried
3497:Aruch HaShulchan
3449:Chabad-Lubavitch
3355:Israel Isserlein
3273:Israel Isserlein
3055:Asher ben Jehiel
2953:Halakhot Gedolot
2930:Halachot Pesukot
2923:The first legal
2583:Orthodox Judaism
2432:Orthodox Judaism
2390:
2381:
2343:Eliezer ben Jose
2308:
2301:
2294:
2232:
2231:
2153:has an official
1881:
1878:
1859:
1856:
1757:
1754:
1741:
1737:
1734:
1718:
1690:
1573:Rabbinic Judaism
1530:613 commandments
1397:
1391:
1324:are found among
1227:
1222:
1193:
1188:
1181:
1171:
1169:
1158:
1152:
1151:
1148:
1147:
1144:
1141:
1138:
1135:
1132:
1129:
1106:
1099:
1092:
1076:
1075:
1074:
348:Aruch HaShulchan
72:
66:
60:
37:
36:
21:
9412:
9411:
9407:
9406:
9405:
9403:
9402:
9401:
9367:
9366:
9363:
9358:
9331:
9317:
9308:
9285:
9276:Political party
9249:Legal education
9237:Law enforcement
9217:Court of equity
9175:
9151:Question of law
9104:Practice of law
9084:Judicial review
8998:
8949:Legal formalism
8929:Comparative law
8924:Contract theory
8907:
8827:Legal pluralism
8798:
8787:Act of Congress
8711:Executive order
8677:
8579:
8498:Nationality law
8423:Immigration law
8347:Competition law
8300:
8168:
8163:
8133:
8128:
8124:
8111:
8065:
8051:Mishnah Berurah
8034:
7993:
7927:
7908:The Jewish Home
7869:
7803:
7777:
7751:
7747:
7738:
7708:
7703:
7692:
7690:
7662:
7488:
7353:
7225:
7099:
6993:
6808:Judeo-Borujerdi
6783:Judeo-Malayalam
6729:Judeo-Aragonese
6700:Lishanid Noshan
6532:
6520:
6252:Oberlander Jews
6213:
6143:
6085:
6067:
6058:
6028:
6023:
5981:
5958:
5791:
5711:Sabbatical year
5699:
5645:
5603:
5525:
5517:
5458:Peninei Halakha
5427:Mishnah Berurah
5337:
5332:
5186:
5168:
5166:Further reading
5151:"Halacha"
5131:"Halakah"
5128:
5066:Emanuel Quint,
5008:Emanuel Quint,
4862:(5 vols), Ktav
4856:J. David Bleich
4849:
4831:
4826:
4820:Wayback Machine
4811:
4807:
4772:
4768:
4763:
4759:
4750:Wayback Machine
4740:
4733:
4724:Wayback Machine
4714:
4710:
4701:Wayback Machine
4692:
4688:
4679:Wayback Machine
4670:Fine, David J.
4669:
4665:
4661:. 8 April 2019.
4656:Wayback Machine
4647:
4643:
4635:
4633:
4620:
4616:
4589:
4585:
4579:
4563:
4559:
4550:Wayback Machine
4540:
4536:
4532:. 8 April 2019.
4526:Wayback Machine
4517:Jacobs, Jill. "
4516:
4512:
4507:
4503:
4468:
4464:
4454:
4452:
4450:
4434:
4430:
4421:Wayback Machine
4414:"Noahide Laws."
4412:
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4284:
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4270:
4268:
4257:
4253:
4244:
4242:
4234:
4233:
4229:
4225:. 9 April 2019.
4220:Wayback Machine
4211:
4207:
4201:Choshen Mishpat
4196:
4192:
4172:
4168:
4164:. 9 April 2019.
4159:Wayback Machine
4150:Tauber, Yanki.
4149:
4145:
4136:Wayback Machine
4126:
4119:
4109:
4107:
4097:
4093:
4089:. 9 April 2019.
4084:Wayback Machine
4074:
4070:
4062:
4058:
4050:
4046:
4042:. 8 April 2019.
4037:Wayback Machine
4028:
4024:
4015:
4013:
4005:
4004:
4000:
3990:
3988:
3975:
3968:
3957:
3950:
3946:. 8 April 2019.
3941:Wayback Machine
3932:
3928:
3920:
3916:
3912:. 8 April 2019.
3907:Wayback Machine
3898:
3894:
3884:
3882:
3874:
3873:
3869:
3865:
3807:
3800:
3793:
3788:
3786:
3783:
3727:Modern Orthodox
3699:Eliezer Melamed
3695:Peninei Halakha
3661:Choshen Mishpat
3471:Mishnah Berurah
3232:Choshen Mishpat
3164:Jacob ben Asher
2902:An early work,
2885:and subsequent
2824:
2733:Robinson's Arch
2721:
2715:
2657:Modern Orthodox
2595:
2585:
2580:
2530:
2486:Mordecai Kaplan
2429:
2423:
2422:
2421:
2420:
2418:Knesset Menorah
2393:
2392:
2391:
2383:
2382:
2371:
2312:
2235:Rabbinical eras
2230:
2199:lulav and etrog
1891:
1885:
1882:to the present.
1879:
1857:
1755:
1739:
1735:
1709:
1705:
1532:
1524:Main articles:
1522:
1480:Jewish diaspora
1350:
1280:Jewish diaspora
1217:
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1126:
1122:
1110:
1072:
1070:
1063:
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988:Judeo-Christian
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948:Other religions
939:
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590:Religious roles
581:
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8691:Ballot measure
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8668:Legal treatise
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8634:Letters patent
8631:
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8609:
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8585:Sources of law
8581:
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8570:Unenforced law
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8395:
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8364:
8359:
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8342:Commercial law
8339:
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8308:
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8046:Shulchan Aruch
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8017:
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7860:Chinuch Atzmai
7857:
7855:Torah Umesorah
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7339:Shulchan Aruch
7336:
7335:
7334:
7329:
7327:Sefer Yetzirah
7324:
7319:
7314:
7309:
7307:Pardes Rimonim
7304:
7297:Kabbalah texts
7294:
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7090:Land of Israel
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6966:Judeo-Alsatian
6958:
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6818:Judeo-Hamedani
6815:
6810:
6805:
6795:
6793:Judaeo-Occitan
6790:
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6734:Jewish English
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6712:
6707:
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6692:
6687:
6682:
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6665:Judaeo-Aramaic
6662:
6661:
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6655:
6653:Judeo-Tunisian
6650:
6645:
6643:Judeo-Moroccan
6640:
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6636:Judeo-Baghdadi
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6519:
6518:
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6515:
6514:
6504:
6503:
6502:
6492:
6487:
6485:Livornese Jews
6482:
6472:
6467:
6466:
6465:
6455:
6454:
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6281:
6271:
6270:
6269:
6264:
6259:
6254:
6249:
6244:
6239:
6234:
6232:Afrikaner-Jode
6223:
6221:
6212:
6211:
6206:
6201:
6200:
6199:
6189:
6184:
6179:
6174:
6169:
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6014:
6007:
6000:
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5989:
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5979:
5972:
5966:
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5959:
5957:
5956:
5951:
5944:
5941:Yad soledet bo
5937:
5930:
5925:
5918:
5911:
5909:Self-sacrifice
5906:
5899:
5894:
5891:Pikuach nefesh
5887:
5880:
5873:
5866:
5859:
5854:
5843:
5836:
5829:
5822:
5807:
5799:
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5782:
5775:
5768:
5761:
5754:
5747:
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5725:
5718:
5713:
5707:
5705:
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5700:
5698:
5697:
5692:
5687:
5682:
5677:
5670:
5663:
5655:
5653:
5647:
5646:
5644:
5643:
5641:Ritual washing
5638:
5631:
5624:
5619:
5613:
5611:
5605:
5604:
5602:
5601:
5594:
5589:
5584:
5576:
5568:
5564:Kiddush hashem
5560:
5552:
5548:Geneivat da'at
5544:
5540:Chillul hashem
5535:
5533:
5527:
5526:
5516:
5515:
5508:
5501:
5493:
5487:
5486:
5477:
5468:
5455:
5446:
5437:
5424:
5414:
5405:
5392:
5383:
5374:
5363:Shulchan Aruch
5360:
5351:
5336:
5333:
5331:
5330:External links
5328:
5327:
5326:
5321:, ed. (2005).
5319:Neusner, Jacob
5316:
5315:
5314:
5304:
5294:
5288:
5278:
5254:Neusner, Jacob
5251:
5244:Neusner, Jacob
5241:
5234:Neusner, Jacob
5231:
5224:Neusner, Jacob
5221:
5203:Neusner, Jacob
5200:
5193:Neusner, Jacob
5190:
5184:
5167:
5164:
5163:
5162:
5142:
5126:
5109:
5092:
5090:978-1422490204
5078:
5064:
5006:
4992:
4975:
4961:
4948:
4934:
4932:978-0199669837
4918:
4890:
4853:
4847:
4830:
4827:
4825:
4824:
4822:, mizrachi.org
4805:
4780:Jewish History
4766:
4757:
4731:
4727:New York Times
4715:Goldman, Ari.
4708:
4686:
4663:
4641:
4614:
4583:
4557:
4534:
4510:
4501:
4462:
4448:
4428:
4426:. 3 July 2019.
4406:
4384:
4361:
4336:
4309:
4278:
4251:
4227:
4205:
4190:
4166:
4143:
4117:
4091:
4075:Hecht, Mendy.
4068:
4056:
4044:
4022:
3998:
3966:
3948:
3926:
3914:
3892:
3880:Dictionary.com
3866:
3864:
3861:
3860:
3859:
3854:
3849:
3844:
3839:
3834:
3829:
3824:
3819:
3813:
3812:
3798:
3795:Judaism portal
3782:
3779:
3778:
3777:
3755:
3754:
3753:
3739:Gavriel Zinner
3730:
3719:Shulchan Aruch
3715:Benzion Algazi
3706:
3689:
3688:
3687:
3664:
3645:Avraham Danzig
3634:
3631:Shulchan Aruch
3623:Shulchan Aruch
3605:
3584:
3583:
3582:
3578:
3570:
3552:
3522:
3513:Shulchan Aruch
3494:
3479:Shulchan Aruch
3460:Shulchan Aruch
3456:
3453:Hasidic groups
3433:Shulchan Aruch
3417:
3402:Shulchan Aruch
3390:Mordecai Yoffe
3386:Levush Malkhut
3382:
3367:Shulchan Aruch
3332:Shulchan Aruch
3320:Moshe Isserles
3316:
3313:Shulchan Aruch
3309:Sephardic Jews
3297:Shulchan Aruch
3289:Shulchan Aruch
3277:Shulchan Aruch
3252:Shulchan Aruch
3241:
3240:
3239:
3229:
3211:
3201:
3137:
3136:
3113:
3062:
3047:
2994:
2974:
2973:
2972:
2957:Simeon Kayyara
2950:
2921:
2910:Ahai of Shabha
2890:
2867:, composed by
2834:Shulchan Aruch
2823:
2820:
2772:Kavod HaBriyot
2714:
2711:
2641:Shulchan Aruch
2584:
2581:
2579:
2576:
2529:
2526:
2493:Reform Judaism
2395:
2394:
2385:
2384:
2376:
2375:
2374:
2373:
2372:
2370:
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2314:
2313:
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2296:
2288:
2285:
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2265:
2260:
2255:
2250:
2237:
2236:
2229:
2226:
2039:
2038:
2026:
2015:
2007:
2006:
2005:
1994:
1980:
1972:Shulchan Aruch
1963:
1962:
1961:
1950:
1884:
1883:
1867:
1863:Shulchan Aruch
1841:
1824:
1823:
1822:
1797:
1780:
1763:
1756: 170 BCE
1736: 250 BCE
1707:
1706:
1704:
1701:
1700:
1699:
1692:
1630:
1629:
1626:
1625:
1624:
1617:
1536:Tractate Makot
1521:
1518:
1503:rabbinical law
1470:Shulchan Aruch
1349:
1346:
1326:Ashkenazi Jews
1260:Shulchan Aruch
1249:), subsequent
1233:religious laws
1196:transliterated
1112:
1111:
1109:
1108:
1101:
1094:
1086:
1083:
1082:
1081:
1080:
1065:
1064:
1061:
1060:
1055:
1050:
1045:
1040:
1035:
1030:
1025:
1020:
1015:
1009:
1006:Related topics
1005:
1004:
1003:
1000:
999:
996:
995:
990:
985:
980:
974:
973:
968:
963:
958:
952:
946:
945:
944:
941:
940:
937:
936:
931:
926:
921:
916:
911:
906:
900:
896:Major holidays
894:
893:
892:
889:
888:
885:
884:
879:
874:
869:
864:
859:
854:
852:Birkat Hamazon
849:
844:
839:
834:
829:
823:
817:
816:
815:
812:
811:
808:
807:
802:
796:
795:
794:
793:
786:
779:
772:
759:
754:
749:
744:
739:
734:
729:
724:
718:
715:Ritual objects
714:
713:
712:
709:
708:
705:
704:
699:
694:
687:
686:
681:
676:
671:
666:
661:
655:
645:
644:
643:
640:
639:
636:
635:
630:
625:
620:
615:
610:
605:
600:
594:
588:
587:
586:
583:
582:
579:
578:
573:
568:
562:
561:
560:
559:
554:
549:
536:Rabbinic sages
531:
530:
525:
520:
515:
509:
508:
503:
498:
493:
487:
486:
481:
476:
470:
464:
463:
462:
459:
458:
455:
454:
449:
444:
442:Chevra kadisha
439:
434:
429:
424:
417:
416:
411:
406:
401:
395:
385:
384:
383:
380:
379:
376:
375:
370:
365:
360:
355:
350:
345:
340:
338:Shulchan Aruch
335:
330:
324:
318:
317:
316:
313:
312:
309:
308:
307:
306:
301:
296:
291:
279:
278:
273:
268:
263:
257:
256:
255:
254:
249:
244:
232:
226:
225:
224:
221:
220:
217:
216:
214:Musar movement
211:
210:
209:
199:
194:
189:
184:
179:
173:
167:
166:
165:
162:
161:
158:
157:
152:
147:
142:
137:
131:
130:
125:
124:
123:
112:
111:
110:
109:
104:
103:
102:
85:
79:
78:
77:
74:
73:
53:
52:
46:
45:
26:
9:
6:
4:
3:
2:
9409:
9398:
9395:
9393:
9392:Religious law
9390:
9388:
9385:
9383:
9380:
9378:
9375:
9374:
9372:
9365:
9355:
9354:
9350:
9348:
9347:
9343:
9341:
9340:
9329:
9327:
9326:
9321:
9315:
9314:
9311:
9303:
9300:
9299:
9298:
9295:
9294:
9292:
9288:
9282:
9279:
9277:
9274:
9272:
9269:
9267:
9264:
9262:
9259:
9255:
9252:
9251:
9250:
9247:
9243:
9240:
9239:
9238:
9235:
9233:
9230:
9228:
9225:
9223:
9220:
9218:
9215:
9213:
9210:
9208:
9207:Civil society
9205:
9203:
9200:
9198:
9195:
9193:
9190:
9188:
9185:
9184:
9182:
9178:
9172:
9169:
9167:
9166:Trier of fact
9164:
9162:
9159:
9157:
9154:
9152:
9149:
9147:
9144:
9140:
9137:
9135:
9132:
9130:
9127:
9125:
9122:
9120:
9117:
9115:
9112:
9110:
9107:
9106:
9105:
9102:
9100:
9097:
9095:
9092:
9090:
9087:
9085:
9082:
9080:
9077:
9073:
9070:
9068:
9065:
9064:
9063:
9060:
9058:
9055:
9053:
9052:Legal opinion
9050:
9048:
9045:
9043:
9040:
9038:
9035:
9033:
9032:Court-martial
9030:
9028:
9025:
9023:
9020:
9018:
9015:
9013:
9010:
9009:
9007:
9005:
9004:Jurisprudence
9001:
8995:
8992:
8990:
8987:
8985:
8982:
8980:
8977:
8975:
8972:
8970:
8967:
8965:
8962:
8960:
8957:
8955:
8952:
8950:
8947:
8945:
8942:
8940:
8937:
8935:
8932:
8930:
8927:
8925:
8922:
8920:
8917:
8916:
8914:
8910:
8904:
8901:
8899:
8896:
8894:
8893:Statutory law
8891:
8889:
8888:Socialist law
8886:
8882:
8881:Byzantine law
8879:
8878:
8877:
8874:
8870:
8867:
8865:
8862:
8860:
8857:
8855:
8852:
8850:
8847:
8843:
8840:
8839:
8838:
8835:
8834:
8833:
8832:Religious law
8830:
8828:
8825:
8823:
8820:
8818:
8815:
8813:
8810:
8809:
8807:
8805:
8804:Legal systems
8801:
8795:
8792:
8788:
8785:
8783:
8780:
8778:
8775:
8774:
8773:
8772:Statutory law
8770:
8766:
8763:
8762:
8761:
8758:
8756:
8753:
8751:
8748:
8746:
8743:
8739:
8736:
8734:
8731:
8729:
8726:
8725:
8724:
8721:
8717:
8714:
8712:
8709:
8707:
8704:
8703:
8702:
8699:
8697:
8694:
8692:
8689:
8688:
8686:
8684:
8680:
8674:
8671:
8669:
8666:
8662:
8659:
8657:
8654:
8653:
8652:
8649:
8645:
8642:
8641:
8640:
8637:
8635:
8632:
8630:
8627:
8623:
8620:
8619:
8618:
8615:
8613:
8610:
8608:
8605:
8603:
8602:Statutory law
8599:
8596:
8594:
8591:
8590:
8588:
8586:
8582:
8576:
8573:
8571:
8568:
8566:
8563:
8561:
8560:Transport law
8558:
8556:
8553:
8551:
8548:
8546:
8543:
8541:
8538:
8536:
8533:
8531:
8528:
8526:
8523:
8521:
8518:
8514:
8511:
8509:
8506:
8505:
8504:
8501:
8499:
8496:
8494:
8491:
8489:
8486:
8484:
8481:
8479:
8478:Legal fiction
8476:
8474:
8471:
8469:
8466:
8464:
8461:
8459:
8456:
8454:
8451:
8449:
8446:
8444:
8441:
8439:
8436:
8434:
8431:
8429:
8426:
8424:
8421:
8419:
8416:
8414:
8411:
8409:
8408:Financial law
8406:
8404:
8401:
8399:
8396:
8393:
8390:
8388:
8385:
8383:
8380:
8378:
8375:
8373:
8370:
8368:
8367:Corporate law
8365:
8363:
8360:
8358:
8355:
8353:
8350:
8348:
8345:
8343:
8340:
8338:
8335:
8333:
8330:
8328:
8325:
8323:
8320:
8318:
8315:
8313:
8310:
8309:
8307:
8303:
8297:
8294:
8292:
8291:Statutory law
8289:
8287:
8284:
8280:
8277:
8276:
8275:
8272:
8270:
8267:
8265:
8262:
8258:
8255:
8253:
8250:
8249:
8248:
8245:
8243:
8240:
8238:
8235:
8233:
8230:
8228:
8225:
8223:
8220:
8218:
8215:
8213:
8210:
8206:
8203:
8202:
8201:
8198:
8196:
8193:
8191:
8188:
8186:
8183:
8181:
8178:
8177:
8175:
8173:Core subjects
8171:
8167:
8160:
8155:
8153:
8148:
8146:
8141:
8140:
8137:
8127:
8114:
8108:
8105:
8103:
8100:
8098:
8095:
8093:
8090:
8088:
8085:
8083:
8080:
8078:
8077:Torah Judaism
8075:
8074:
8072:
8068:
8062:
8059:
8057:
8054:
8052:
8049:
8047:
8044:
8043:
8041:
8037:
8031:
8028:
8026:
8023:
8021:
8018:
8016:
8013:
8011:
8008:
8006:
8003:
8002:
8000:
7998:Organizations
7996:
7990:
7987:
7985:
7982:
7980:
7977:
7975:
7972:
7970:
7967:
7965:
7962:
7960:
7957:
7955:
7952:
7950:
7947:
7945:
7942:
7940:
7937:
7936:
7934:
7930:
7924:
7921:
7919:
7916:
7914:
7911:
7909:
7906:
7904:
7901:
7897:
7896:Degel HaTorah
7894:
7892:
7889:
7888:
7887:
7884:
7882:
7879:
7878:
7876:
7872:
7866:
7863:
7861:
7858:
7856:
7853:
7851:
7848:
7846:
7843:
7841:
7838:
7836:
7833:
7831:
7828:
7826:
7823:
7821:
7818:
7816:
7813:
7812:
7810:
7806:
7800:
7797:
7795:
7792:
7790:
7789:Orthodox Jews
7787:
7786:
7784:
7780:
7774:
7771:
7769:
7766:
7764:
7761:
7760:
7758:
7754:
7750:
7743:
7735:
7730:
7728:
7723:
7721:
7716:
7715:
7712:
7700:
7699:
7688:
7686:
7685:
7676:
7675:
7674:
7670:
7665:
7655:
7652:
7650:
7647:
7645:
7642:
7641:
7639:
7635:
7632:
7630:
7627:
7625:
7624:Protestantism
7622:
7620:
7617:
7615:
7612:
7610:
7607:
7606:
7605:
7602:
7601:
7600:
7597:
7595:
7594:
7590:
7588:
7587:
7583:
7581:
7578:
7576:
7575:
7571:
7569:
7566:
7564:
7561:
7559:
7558:
7554:
7552:
7549:
7547:
7544:
7542:
7541:
7537:
7535:
7532:
7528:
7525:
7523:
7520:
7518:
7515:
7513:
7510:
7508:
7505:
7504:
7503:
7500:
7499:
7497:
7495:
7491:
7485:
7482:
7478:
7475:
7473:
7470:
7469:
7468:
7465:
7463:
7460:
7458:
7455:
7453:
7450:
7448:
7445:
7441:
7438:
7437:
7436:
7433:
7429:
7426:
7424:
7421:
7420:
7419:
7416:
7414:
7411:
7407:
7404:
7403:
7402:
7399:
7395:
7392:
7391:
7390:
7387:
7385:
7382:
7378:
7375:
7373:
7370:
7369:
7368:
7365:
7364:
7362:
7360:
7356:
7350:
7347:
7345:
7342:
7340:
7337:
7333:
7330:
7328:
7325:
7323:
7320:
7318:
7315:
7313:
7312:Sefer HaBahir
7310:
7308:
7305:
7303:
7300:
7299:
7298:
7295:
7291:
7288:
7286:
7283:
7281:
7278:
7276:
7273:
7272:
7271:
7268:
7264:
7261:
7259:
7256:
7254:
7251:
7250:
7249:
7245:
7242:
7240:
7239:Sifrei Kodesh
7237:
7236:
7234:
7232:
7228:
7222:
7219:
7217:
7214:
7212:
7209:
7207:
7204:
7202:
7199:
7197:
7194:
7192:
7189:
7185:
7182:
7180:
7177:
7173:
7170:
7169:
7168:
7165:
7163:
7160:
7158:
7155:
7153:
7150:
7148:
7145:
7141:
7138:
7134:
7131:
7129:
7126:
7125:
7124:
7121:
7120:
7119:
7116:
7115:
7114:
7111:
7110:
7108:
7106:
7102:
7096:
7095:Who is a Jew?
7093:
7091:
7088:
7084:
7081:
7080:
7079:
7076:
7074:
7071:
7069:
7066:
7062:
7059:
7058:
7057:
7054:
7052:
7049:
7047:
7044:
7040:
7037:
7036:
7035:
7032:
7030:
7027:
7025:
7024:Chosen people
7022:
7020:
7017:
7013:
7010:
7009:
7008:
7005:
7004:
7002:
7000:
6996:
6990:
6987:
6981:
6980:Scots-Yiddish
6978:
6974:
6973:
6969:
6967:
6964:
6963:
6962:
6959:
6955:
6954:
6953:Klezmer-loshn
6950:
6948:
6945:
6943:
6940:
6938:
6935:
6934:
6933:
6930:
6929:
6928:
6925:
6924:
6923:
6920:
6918:
6915:
6913:
6910:
6908:
6905:
6903:
6900:
6898:
6895:
6891:
6888:
6886:
6883:
6882:
6881:
6878:
6876:
6873:
6871:
6868:
6866:
6863:
6861:
6858:
6856:
6853:
6851:
6848:
6846:
6843:
6841:
6838:
6836:
6833:
6829:
6826:
6824:
6823:Judeo-Shirazi
6821:
6819:
6816:
6814:
6811:
6809:
6806:
6804:
6801:
6800:
6799:
6798:Judeo-Persian
6796:
6794:
6791:
6789:
6788:Judeo-Marathi
6786:
6784:
6781:
6779:
6776:
6772:
6769:
6768:
6767:
6766:Judeo-Italian
6764:
6762:
6759:
6757:
6754:
6750:
6747:
6745:
6742:
6740:
6737:
6736:
6735:
6732:
6730:
6727:
6721:
6718:
6717:
6716:
6713:
6711:
6708:
6706:
6703:
6701:
6698:
6696:
6693:
6691:
6688:
6686:
6683:
6681:
6678:
6676:
6673:
6671:
6668:
6667:
6666:
6663:
6659:
6656:
6654:
6651:
6649:
6646:
6644:
6641:
6637:
6634:
6633:
6632:
6629:
6628:
6627:
6624:
6622:
6621:Judeo-Amazigh
6619:
6617:
6614:
6610:
6607:
6605:
6602:
6600:
6597:
6595:
6592:
6590:
6587:
6585:
6582:
6580:
6577:
6575:
6572:
6570:
6567:
6565:
6562:
6560:
6557:
6555:
6552:
6550:
6547:
6546:
6545:
6542:
6541:
6539:
6536:
6531:
6527:
6513:
6510:
6509:
6508:
6505:
6501:
6498:
6497:
6496:
6493:
6491:
6488:
6486:
6483:
6481:
6478:
6477:
6476:
6473:
6471:
6468:
6464:
6461:
6460:
6459:
6456:
6450:
6447:
6445:
6444:Hadhrami Jews
6442:
6440:
6437:
6435:
6432:
6431:
6430:
6427:
6425:
6422:
6420:
6417:
6415:
6412:
6410:
6409:Mountain Jews
6407:
6405:
6404:Egyptian Jews
6402:
6400:
6399:Bukharan Jews
6397:
6395:
6392:
6390:
6387:
6385:
6382:
6381:
6380:
6377:
6373:
6370:
6369:
6368:
6365:
6363:
6360:
6358:
6355:
6353:
6350:
6346:
6343:
6341:
6338:
6337:
6336:
6333:
6331:
6328:
6324:
6321:
6320:
6319:
6316:
6314:
6311:
6309:
6306:
6302:
6299:
6297:
6294:
6293:
6292:
6289:
6285:
6282:
6280:
6277:
6276:
6275:
6272:
6268:
6265:
6263:
6260:
6258:
6255:
6253:
6250:
6248:
6245:
6243:
6240:
6238:
6235:
6233:
6230:
6229:
6228:
6225:
6224:
6222:
6220:
6216:
6210:
6207:
6205:
6202:
6198:
6195:
6194:
6193:
6190:
6188:
6187:Lists of Jews
6185:
6183:
6180:
6178:
6175:
6173:
6170:
6168:
6165:
6163:
6160:
6158:
6155:
6154:
6152:
6150:
6146:
6140:
6137:
6135:
6132:
6130:
6127:
6125:
6122:
6120:
6117:
6115:
6112:
6110:
6107:
6105:
6102:
6100:
6097:
6096:
6094:
6092:
6088:
6082:
6079:
6077:
6074:
6073:
6070:
6066:
6062:
6055:
6050:
6048:
6043:
6041:
6036:
6035:
6032:
6020:
6019:
6015:
6013:
6012:
6008:
6006:
6005:
6001:
5999:
5996:
5994:
5993:High Holidays
5991:
5990:
5988:
5986:Related boxes
5984:
5978:
5977:
5973:
5971:
5968:
5967:
5965:
5961:
5955:
5954:Relative hour
5952:
5950:
5949:
5945:
5943:
5942:
5938:
5936:
5935:
5931:
5929:
5926:
5924:
5923:
5922:Shomea k'oneh
5919:
5917:
5916:
5912:
5910:
5907:
5905:
5904:
5900:
5898:
5895:
5893:
5892:
5888:
5886:
5885:
5881:
5879:
5878:
5874:
5872:
5871:
5867:
5865:
5864:
5860:
5858:
5855:
5853:
5852:
5848:
5844:
5842:
5841:
5837:
5835:
5834:
5830:
5828:
5827:
5823:
5821:
5820:
5816:
5812:
5808:
5806:
5805:
5801:
5800:
5798:
5794:
5788:
5787:
5783:
5781:
5780:
5776:
5774:
5773:
5769:
5767:
5766:
5762:
5760:
5759:
5755:
5753:
5752:
5748:
5746:
5745:
5741:
5739:
5736:
5734:
5731:
5729:
5726:
5724:
5723:
5719:
5717:
5714:
5712:
5709:
5708:
5706:
5704:Agrarian laws
5702:
5696:
5695:Homosexuality
5693:
5691:
5688:
5686:
5683:
5681:
5678:
5676:
5675:
5671:
5669:
5668:
5664:
5662:
5661:
5657:
5656:
5654:
5652:
5648:
5642:
5639:
5637:
5636:
5632:
5630:
5629:
5625:
5623:
5620:
5618:
5615:
5614:
5612:
5610:
5609:Ritual purity
5606:
5600:
5599:
5595:
5593:
5590:
5588:
5585:
5583:
5581:
5577:
5575:
5573:
5569:
5567:
5565:
5561:
5559:
5557:
5553:
5551:
5549:
5545:
5543:
5541:
5537:
5536:
5534:
5532:
5528:
5523:
5522:
5514:
5509:
5507:
5502:
5500:
5495:
5494:
5491:
5485:
5481:
5478:
5476:
5472:
5469:
5467:
5463:
5459:
5456:
5454:
5450:
5449:Chochmat Adam
5447:
5445:
5441:
5438:
5436:
5432:
5428:
5425:
5422:
5418:
5415:
5413:
5409:
5406:
5404:
5400:
5396:
5393:
5391:
5387:
5384:
5382:
5378:
5375:
5372:
5368:
5364:
5361:
5359:
5355:
5354:Arba'ah Turim
5352:
5350:
5346:
5342:
5341:Mishneh Torah
5339:
5338:
5324:
5320:
5317:
5313:
5309:
5305:
5303:
5299:
5295:
5293:
5289:
5287:
5283:
5279:
5277:
5273:
5269:
5268:
5267:
5263:
5259:
5255:
5252:
5249:
5246:(1983–1985).
5245:
5242:
5239:
5236:(1981–1983).
5235:
5232:
5229:
5226:(1979–1980).
5225:
5222:
5220:
5219:1-55635-349-9
5216:
5212:
5208:
5205:(1979–1980).
5204:
5201:
5198:
5195:(1974–1977).
5194:
5191:
5187:
5185:0-88706-459-0
5181:
5177:
5176:
5170:
5169:
5159:
5158:
5152:
5147:
5146:Gilman, D. C.
5143:
5139:
5138:
5132:
5127:
5125:
5124:0-8276-0397-5
5121:
5117:
5113:
5110:
5108:
5107:0-87334-035-3
5104:
5100:
5096:
5093:
5091:
5087:
5083:
5079:
5077:
5076:3-7186-0293-8
5073:
5069:
5065:
5063:
5062:965-229-375-X
5059:
5058:965-229-323-7
5055:
5054:965-229-322-9
5051:
5050:0-7657-9969-3
5047:
5046:1-56821-907-5
5043:
5042:1-56821-319-0
5039:
5038:1-56821-167-8
5035:
5034:0-87668-197-6
5031:
5030:0-87668-396-0
5027:
5026:0-87668-678-1
5023:
5022:0-87668-799-0
5019:
5018:0-87668-765-6
5015:
5011:
5007:
5005:
5004:0-88125-750-8
5001:
4997:
4993:
4989:
4985:
4981:
4976:
4974:
4973:1-56821-302-6
4970:
4966:
4962:
4960:
4959:1-56821-901-6
4956:
4952:
4949:
4947:
4946:965-223-980-1
4943:
4939:
4935:
4933:
4929:
4924:
4919:
4917:
4916:0-8276-0537-4
4913:
4909:
4908:0-8276-0389-4
4905:
4902:
4898:
4894:
4893:Menachem Elon
4891:
4889:
4888:1-56871-353-3
4885:
4881:
4880:0-87068-275-X
4877:
4876:0-88125-315-4
4873:
4872:0-88125-474-6
4869:
4868:0-87068-450-7
4865:
4861:
4857:
4854:
4850:
4848:9780300254907
4844:
4840:
4839:
4833:
4832:
4821:
4817:
4814:
4809:
4801:
4797:
4793:
4789:
4785:
4781:
4777:
4770:
4761:
4754:
4751:
4747:
4744:
4738:
4736:
4728:
4725:
4721:
4718:
4712:
4705:
4704:Masorti Olami
4702:
4698:
4695:
4690:
4683:
4680:
4676:
4673:
4667:
4660:
4657:
4653:
4650:
4645:
4632:on 2023-04-17
4631:
4627:
4626:
4618:
4610:
4606:
4602:
4598:
4594:
4587:
4580:
4571:(in Hebrew).
4570:
4569:
4561:
4554:
4551:
4547:
4544:
4538:
4531:
4527:
4523:
4520:
4514:
4505:
4497:
4493:
4489:
4485:
4481:
4477:
4473:
4466:
4451:
4449:9780205018253
4445:
4441:
4440:
4432:
4425:
4422:
4418:
4415:
4410:
4394:
4388:
4372:
4365:
4358:
4346:
4340:
4332:
4328:
4324:
4320:
4313:
4297:
4293:
4291:
4282:
4266:
4262:
4255:
4241:
4237:
4231:
4224:
4221:
4217:
4214:
4209:
4202:
4199:
4194:
4186:
4183:(in Hebrew).
4182:
4181:
4176:
4170:
4163:
4160:
4156:
4153:
4147:
4140:
4137:
4133:
4130:
4124:
4122:
4106:
4102:
4095:
4088:
4085:
4081:
4078:
4072:
4065:
4060:
4053:
4048:
4041:
4038:
4034:
4031:
4026:
4012:
4008:
4002:
3986:
3982:
3981:
3973:
3971:
3963:(2 ed.).
3962:
3955:
3953:
3945:
3942:
3938:
3935:
3930:
3923:
3918:
3911:
3908:
3904:
3901:
3896:
3881:
3877:
3871:
3867:
3858:
3855:
3853:
3850:
3848:
3845:
3843:
3840:
3838:
3835:
3833:
3830:
3828:
3827:Jewish ethics
3825:
3823:
3820:
3818:
3817:Antinomianism
3815:
3814:
3810:
3804:
3799:
3796:
3785:
3775:
3771:
3767:
3763:
3759:
3756:
3751:
3749:
3744:
3740:
3736:
3735:
3734:Nitei Gavriel
3731:
3728:
3724:
3720:
3716:
3712:
3711:
3707:
3704:
3700:
3696:
3693:
3692:
3690:
3685:
3684:Torah portion
3681:
3677:
3673:
3669:
3665:
3662:
3658:
3654:
3650:
3646:
3642:
3641:Chochmat Adam
3638:
3635:
3632:
3628:
3624:
3620:
3616:
3612:
3611:
3606:
3603:
3599:
3595:
3594:
3592:
3588:
3585:
3579:
3575:
3571:
3568:
3564:
3560:
3559:Yitzhak Yosef
3556:
3553:
3550:
3546:
3542:
3538:
3534:
3531:and parts of
3530:
3526:
3523:
3520:
3519:
3514:
3510:
3506:
3502:
3498:
3495:
3492:
3488:
3484:
3480:
3476:
3472:
3468:
3467:
3465:
3461:
3457:
3454:
3450:
3446:
3445:
3439:
3435:
3434:
3428:
3424:
3423:
3418:
3415:
3411:
3407:
3403:
3399:
3395:
3391:
3387:
3383:
3380:
3376:
3372:
3371:Darkhei Moshe
3368:
3364:
3360:
3356:
3352:
3351:Yaakov Moelin
3348:
3345:
3341:
3337:
3333:
3329:
3325:
3321:
3317:
3314:
3310:
3306:
3305:the Mordechai
3302:
3298:
3294:
3290:
3286:
3282:
3278:
3274:
3270:
3266:
3262:
3258:
3254:
3253:
3248:
3247:
3242:
3238:of civil law.
3237:
3233:
3230:
3227:
3223:
3219:
3215:
3212:
3209:
3205:
3202:
3199:
3195:
3192:
3191:
3189:
3185:
3181:
3177:
3173:
3169:
3168:Toledo, Spain
3165:
3161:
3157:
3156:Arba'ah Turim
3153:
3152:
3148:
3147:
3146:Arba'ah Turim
3141:
3134:
3130:
3126:
3122:
3118:
3114:
3111:
3107:
3104:, as well as
3103:
3099:
3095:
3092:("SeMaK") by
3091:
3090:
3085:
3081:
3077:
3073:
3069:
3068:
3063:
3060:
3056:
3052:
3048:
3045:
3044:
3039:
3035:
3031:
3030:Yemenite Jews
3027:
3023:
3019:
3015:
3011:
3007:
3003:
2999:
2998:Mishneh Torah
2995:
2991:
2987:
2983:
2979:
2978:Hilchot HaRif
2975:
2971:communities.)
2970:
2966:
2962:
2958:
2954:
2951:
2948:
2944:
2940:
2936:
2932:
2931:
2926:
2922:
2919:
2915:
2911:
2907:
2906:
2901:
2900:
2898:
2894:
2893:Codifications
2891:
2888:
2884:
2880:
2879:
2874:
2870:
2866:
2862:
2861:
2860:
2858:
2849:
2843:
2839:
2835:
2832:
2828:
2819:
2817:
2812:
2808:
2803:
2802:
2796:
2794:
2790:
2786:
2782:
2778:
2774:
2773:
2768:
2767:
2762:
2758:
2752:
2750:
2745:
2738:
2734:
2730:
2725:
2720:
2709:
2704:
2702:
2699:in German or
2698:
2694:
2690:
2686:
2682:
2678:
2673:
2669:
2665:
2660:
2658:
2654:
2650:
2645:
2643:
2642:
2637:
2636:Mishneh Torah
2633:
2632:Second Temple
2629:
2625:
2621:
2616:
2612:
2604:
2599:
2594:
2590:
2575:
2573:
2569:
2565:
2562:, which is a
2561:
2557:
2553:
2547:
2544:
2540:
2535:
2525:
2523:
2519:
2515:
2510:
2506:
2504:
2499:
2494:
2490:
2487:
2482:
2478:
2476:
2472:
2468:
2464:
2460:
2458:
2454:
2450:
2446:
2441:
2437:
2433:
2428:
2419:
2415:
2411:
2410:
2405:
2401:
2400:
2389:
2380:
2366:
2364:
2360:
2356:
2350:
2346:
2344:
2340:
2339:Rabbi Ishmael
2336:
2330:
2328:
2323:
2321:
2309:
2304:
2302:
2297:
2295:
2290:
2289:
2287:
2286:
2281:
2278:
2276:
2273:
2271:
2268:
2264:
2261:
2259:
2256:
2254:
2251:
2249:
2246:
2245:
2244:
2241:
2240:
2239:
2238:
2234:
2233:
2225:
2223:
2219:
2215:
2211:
2207:
2206:
2201:
2200:
2195:
2194:
2189:
2185:
2181:
2177:
2174:. (Sometimes
2173:
2169:
2168:
2163:
2158:
2156:
2152:
2148:
2144:
2140:
2135:
2133:
2129:
2125:
2121:
2117:
2113:
2109:
2105:
2104:
2099:
2094:
2092:
2088:
2084:
2080:
2075:
2073:
2072:
2066:
2061:
2059:
2055:
2051:
2046:
2045:
2036:
2032:
2031:
2027:
2024:
2020:
2016:
2013:
2012:
2008:
2004:
2000:
1999:
1995:
1993:
1989:
1988:
1984:
1983:
1981:
1978:
1974:
1973:
1968:
1967:Mishneh Torah
1964:
1960:
1956:
1955:
1951:
1948:
1945:
1944:
1942:
1938:
1934:
1933:
1932:
1930:
1926:
1921:
1919:
1915:
1914:
1909:
1904:
1900:
1896:
1890:
1874:
1873:
1868:
1865:
1864:
1852:
1851:late medieval
1848:
1847:
1842:
1839:
1835:
1831:
1830:
1825:
1820:
1819:Theodosius II
1816:
1812:
1808:
1804:
1803:
1798:
1795:
1791:
1787:
1786:
1781:
1778:
1774:
1773:Eretz Yisrael
1770:
1769:
1764:
1761:
1750:
1749:
1744:
1743:
1740: 625 CE
1730:
1726:
1722:
1714:
1711:
1710:
1697:
1693:
1686:
1682:
1681:
1680:
1677:
1675:
1671:
1667:
1663:
1662:
1657:
1652:
1650:
1646:
1641:
1639:
1634:
1627:
1622:
1618:
1615:
1611:
1610:Written Torah
1607:
1606:
1604:
1600:
1596:
1595:
1592:
1588:
1584:
1580:
1576:
1574:
1570:
1568:
1564:
1560:
1556:
1553:
1549:
1545:
1541:
1537:
1531:
1527:
1517:
1515:
1514:
1508:
1504:
1500:
1496:
1492:
1487:
1485:
1481:
1476:
1472:
1471:
1466:
1465:
1464:Mishneh Torah
1460:
1456:
1452:
1448:
1444:
1443:
1437:
1433:
1431:
1427:
1423:
1419:
1415:
1414:
1409:
1405:
1403:
1402:
1396:
1390:
1386:
1382:
1378:
1374:
1370:
1366:
1359:
1354:
1345:
1343:
1339:
1335:
1334:Sephardi Jews
1331:
1327:
1323:
1319:
1315:
1311:
1307:
1303:
1299:
1298:
1293:
1289:
1285:
1281:
1276:
1274:
1270:
1266:
1262:
1261:
1256:
1255:rabbinic laws
1252:
1248:
1247:
1242:
1238:
1234:
1231:
1226:
1220:
1215:
1214:
1209:
1208:
1203:
1202:
1197:
1192:
1186:
1180:
1174:
1165:
1161:
1160:
1150:
1120:
1119:
1107:
1102:
1100:
1095:
1093:
1088:
1087:
1085:
1084:
1079:
1069:
1068:
1067:
1066:
1059:
1056:
1054:
1051:
1049:
1046:
1044:
1041:
1039:
1036:
1034:
1031:
1029:
1026:
1024:
1021:
1019:
1016:
1014:
1011:
1010:
1002:
1001:
994:
991:
989:
986:
984:
981:
979:
976:
975:
972:
969:
967:
964:
962:
959:
957:
954:
953:
949:
943:
942:
935:
932:
930:
927:
925:
922:
920:
917:
915:
912:
910:
907:
905:
904:Rosh Hashanah
902:
901:
897:
891:
890:
883:
880:
878:
875:
873:
870:
868:
865:
863:
860:
858:
855:
853:
850:
848:
845:
843:
840:
838:
835:
833:
830:
828:
825:
824:
820:
814:
813:
806:
803:
801:
798:
797:
792:
791:
787:
785:
784:
780:
778:
777:
773:
771:
770:
766:
765:
763:
760:
758:
755:
753:
750:
748:
745:
743:
740:
738:
735:
733:
730:
728:
725:
723:
720:
719:
711:
710:
703:
700:
698:
695:
693:
690:
689:
685:
682:
680:
677:
675:
672:
670:
667:
665:
662:
660:
657:
656:
652:
648:
642:
641:
634:
631:
629:
626:
624:
621:
619:
616:
614:
611:
609:
606:
604:
601:
599:
596:
595:
591:
585:
584:
577:
574:
572:
569:
567:
564:
563:
558:
555:
553:
550:
548:
545:
544:
542:
538:
537:
533:
532:
529:
526:
524:
521:
519:
516:
514:
511:
510:
507:
504:
502:
499:
497:
494:
492:
489:
488:
485:
482:
480:
477:
475:
472:
471:
467:
461:
460:
453:
450:
448:
445:
443:
440:
438:
435:
433:
430:
428:
425:
423:
420:
419:
415:
412:
410:
407:
405:
402:
400:
397:
396:
392:
388:
382:
381:
374:
371:
369:
366:
364:
361:
359:
356:
354:
351:
349:
346:
344:
341:
339:
336:
334:
331:
329:
328:Mishneh Torah
326:
325:
321:
315:
314:
305:
302:
300:
297:
295:
292:
290:
287:
286:
284:
281:
280:
277:
274:
272:
269:
267:
264:
262:
259:
258:
253:
250:
248:
245:
243:
240:
239:
237:
234:
233:
229:
223:
222:
215:
212:
208:
205:
204:
203:
200:
198:
195:
193:
190:
188:
185:
183:
180:
178:
175:
174:
170:
164:
163:
156:
153:
151:
148:
146:
143:
141:
138:
136:
133:
132:
129:
126:
122:
119:
118:
117:
114:
113:
108:
105:
101:
98:
97:
96:
93:
92:
90:
87:
86:
82:
76:
75:
71:
65:
59:
55:
54:
51:
48:
47:
43:
39:
38:
33:
19:
9364:
9351:
9344:
9330:
9316:
9089:Jurisdiction
9057:Legal remedy
9012:Adjudication
8912:Legal theory
8858:
8750:Ratification
8745:Promulgation
8716:Proclamation
8696:Codification
8629:Human rights
8617:Divine right
8607:Constitution
8575:Women in law
8493:Military law
8488:Marriage law
8483:Maritime law
8382:Election law
8322:Aviation law
8312:Abortion law
8264:Property law
8200:Criminal law
8122:
8097:Torah Umadda
8070:Philosophies
8055:
8030:Young Israel
7745:
7689:
7682:
7668:
7591:
7584:
7572:
7555:
7538:
7372:perspectives
7206:Samaritanism
7167:Neo-Hasidism
7147:Conservative
7067:
7061:Names of God
6970:
6951:
6761:Judaeo-Greek
6756:Judeo-Gascon
6695:Lishán Didán
6690:Lishana Deni
6658:Judeo-Yemeni
6626:Judeo-Arabic
6500:Meshuchrarim
6419:Persian Jews
6352:Kurdish Jews
6330:Kaifeng Jews
6279:Beta Abraham
6242:Galitzianers
6197:Antisemitism
6172:Israeli Jews
6157:Assimilation
6016:
6009:
6002:
5974:
5946:
5939:
5932:
5920:
5913:
5903:Sfeka d'yoma
5901:
5889:
5882:
5875:
5868:
5863:Ikar v'tafel
5861:
5850:
5846:
5838:
5831:
5824:
5818:
5814:
5810:
5802:
5785:
5778:
5771:
5764:
5756:
5749:
5742:
5733:Second tithe
5720:
5672:
5665:
5658:
5633:
5626:
5596:
5587:Noahide laws
5579:
5571:
5563:
5556:Gezel sheina
5555:
5547:
5539:
5520:
5519:
5479:
5471:Yalkut Yosef
5470:
5457:
5448:
5439:
5426:
5416:
5408:Ben Ish Chai
5407:
5394:
5385:
5376:
5373:(incomplete)
5362:
5353:
5340:
5322:
5311:
5307:
5301:
5297:
5291:
5285:
5281:
5275:
5271:
5257:
5247:
5237:
5227:
5206:
5196:
5174:
5155:
5135:
5116:Halakhic Man
5115:
5098:
5081:
5067:
5009:
4995:
4988:the original
4983:
4964:
4951:Moshe Koppel
4937:
4936:Jacob Katz,
4922:
4900:
4896:
4859:
4837:
4829:Bibliography
4808:
4783:
4779:
4769:
4760:
4752:
4726:
4711:
4703:
4689:
4681:
4666:
4658:
4644:
4634:, retrieved
4630:the original
4624:
4617:
4603:(2): 43–64.
4600:
4596:
4586:
4572:
4568:Iggrot Moshe
4567:
4560:
4552:
4541:Sokol, Sam.
4537:
4529:
4513:
4504:
4479:
4475:
4471:
4465:
4453:. Retrieved
4438:
4431:
4423:
4409:
4397:. Retrieved
4395:. Oradam.org
4387:
4375:. Retrieved
4364:
4356:
4349:. Retrieved
4339:
4322:
4318:
4312:
4300:. Retrieved
4295:
4289:
4281:
4269:. Retrieved
4264:
4254:
4243:. Retrieved
4239:
4230:
4222:
4208:
4193:
4184:
4178:
4169:
4161:
4146:
4138:
4108:. Retrieved
4104:
4094:
4086:
4071:
4059:
4047:
4039:
4025:
4014:. Retrieved
4010:
4001:
3989:. Retrieved
3984:
3979:
3960:
3943:
3929:
3917:
3909:
3895:
3883:. Retrieved
3879:
3870:
3837:Mishpat Ivri
3757:
3747:
3742:
3733:
3725:in numerous
3718:
3709:
3679:
3668:Ben Ish Chai
3660:
3657:Even Ha'ezer
3656:
3652:
3648:
3630:
3622:
3608:
3601:
3590:
3577:authorities.
3569:(1920–2013).
3567:Ovadia Yosef
3562:
3555:Yalkut Yosef
3529:Orach Chayim
3516:
3512:
3508:
3504:
3482:
3478:
3459:
3443:
3432:
3420:
3413:
3405:
3401:
3397:
3393:
3385:
3378:
3374:
3370:
3366:
3362:
3359:Israel Bruna
3331:
3312:
3304:
3296:
3292:
3288:
3284:
3280:
3276:
3264:
3260:
3250:
3244:
3236:adjudication
3214:Even Ha'ezer
3194:Orach Chayim
3187:
3183:
3179:
3171:
3166:(1270–1343,
3159:
3144:
3132:
3128:
3101:
3097:
3087:
3065:
3050:
3049:The work of
3041:
3025:
3018:Aristotelian
3005:
2989:
2982:Isaac Alfasi
2952:
2946:
2928:
2917:
2913:
2903:
2876:
2869:Judah haNasi
2854:
2838:Even Ha'ezer
2833:
2815:
2810:
2806:
2799:
2797:
2770:
2764:
2760:
2753:
2748:
2741:
2737:Western Wall
2729:Conservative
2706:
2700:
2696:
2684:
2683:is to apply
2663:
2661:
2652:
2646:
2639:
2610:
2608:
2571:
2567:
2563:
2559:
2548:
2542:
2538:
2533:
2531:
2517:
2511:
2507:
2497:
2491:
2479:
2470:
2466:
2461:
2435:
2430:
2407:
2397:
2362:
2358:
2354:
2351:
2347:
2331:
2324:
2317:
2203:
2197:
2191:
2187:
2183:
2179:
2175:
2171:
2165:
2161:
2159:
2136:
2127:
2119:
2115:
2107:
2101:
2097:
2095:
2090:
2086:
2078:
2076:
2069:
2064:
2062:
2057:
2049:
2042:
2040:
2034:
2028:
2018:
2009:
2003:commandments
1996:
1992:commandments
1985:
1970:
1958:
1952:
1928:
1924:
1922:
1911:
1903:Yitzhak Baer
1894:
1892:
1870:
1861:
1844:
1827:
1800:
1783:
1766:
1746:
1695:
1684:
1678:
1669:
1665:
1659:
1655:
1653:
1648:
1644:
1642:
1638:Hebrew Bible
1635:
1631:
1614:Hebrew Bible
1599:Law of Moses
1571:
1551:
1547:
1543:
1539:
1535:
1533:
1512:
1490:
1488:
1483:
1474:
1468:
1462:
1441:
1435:
1434:
1425:
1421:
1411:
1407:
1406:
1400:
1380:
1376:
1372:
1364:
1362:
1330:Mizrahi Jews
1321:
1317:
1310:Hebrew Bible
1305:
1295:
1283:
1277:
1272:
1264:
1258:
1244:
1212:
1211:
1206:
1205:
1200:
1199:
1117:
1116:
1115:
1038:Anti-Judaism
1033:Antisemitism
978:Samaritanism
956:Christianity
857:Shehecheyanu
788:
781:
774:
767:
762:Four species
669:Pidyon haben
623:Rosh yeshiva
534:
427:Beth midrash
373:Noahide laws
319:
116:Conservative
9382:Legal codes
9261:Legislature
9192:Bureaucracy
8989:Rule of man
8984:Rule of law
8959:Libertarian
8822:Chinese law
8723:Legislation
8673:Regulations
8661:Law reports
8639:Natural law
8535:Reparations
8530:Refugee law
8453:Jurimetrics
8394:(Media law)
8332:Banking law
8327:Amnesty law
8305:Disciplines
8242:Private law
7845:Bais Yaakov
7815:Torah study
7614:Catholicism
7196:Hellenistic
7034:Eschatology
6972:Lachoudisch
6897:Lotegorisch
6875:Lachoudisch
6865:Koiné Greek
6778:Judeo-Latin
6715:Palestinian
6609:Palestinian
6458:Mustaʿravim
6384:Afghan Jews
6372:Berber Jews
6296:Bene Israel
6284:Falash Mura
6274:Beta Israel
6192:Persecution
6134:Middle Ages
5728:First tithe
5622:Handwashing
5598:Yetzer hara
5580:Lifnei iver
5572:Lashon hara
5440:Chayei Adam
5417:Kaf HaChaim
4882:; Feldheim
4743:"Mamzerut."
4325:: 239–264.
4175:Baer, I. F.
4129:"D'Oraita."
3842:Se'if katan
3762:Isaac Klein
3672:Yosef Chaim
3653:Yoreh De'ah
3649:Orach Chaim
3637:Chayei Adam
3557:, by Rabbi
3549:Isaac Luria
3533:Yoreh De'ah
3525:Kaf HaChaim
3269:authorities
3204:Yoreh De'ah
3178:, with the
3162:) by Rabbi
3022:Saadia Gaon
3010:Metaphysics
2947:Hilkhot Riu
2731:service at
2697:Klausenberg
2624:Mount Sinai
2552:electricity
2528:Flexibility
2520:called the
2465:holds that
2449:Mount Sinai
2434:holds that
2369:Views today
2359:kal vahomer
2335:Rabbi Akiva
2164:(plural of
2100:. Notably,
1880: 1500
1858: 1038
1840:; 650–1038.
1583:Sefer Torah
1314:Israeli law
722:Sefer Torah
684:Bereavement
664:Zeved habat
447:Holy Temple
387:Holy cities
121:Conservadox
9371:Categories
9254:Law school
9134:Prosecutor
9072:Magistrate
8859:Jewish law
8817:Common law
8738:Rulemaking
8733:Regulation
8683:Law making
8622:Divine law
8598:Legal code
8545:Sports law
8468:Law of war
8418:Health law
8403:Family law
8387:Energy law
8337:Bankruptcy
8274:Punishment
8269:Public law
7932:Rabbinates
7609:Anabaptism
7551:Jew (word)
7418:Leadership
7231:Literature
7216:Secularism
7162:Humanistic
7029:Conversion
6999:Philosophy
6840:Judeo-Urdu
6604:Babylonian
6449:Saada Jews
6434:Adeni Jews
6227:Ashkenazim
6182:Samaritans
6149:Population
6104:Israelites
5963:Punishment
5870:Marit ayin
5738:Poor tithe
5310:. Part B.
5300:. Part A.
5284:. Part B.
5266:9004116176
4636:2023-05-09
4476:AJS Review
4455:10 October
4399:10 October
4377:30 January
4351:10 October
4302:10 October
4271:10 October
4245:2019-09-25
4203:Chapter 25
4162:Chabad.org
4087:Chabad.org
4052:Glenn 2014
4016:2020-10-23
3991:10 October
3922:Adler 2022
3885:10 October
3863:References
3809:Law portal
3705:community.
3451:and other
3398:Beit Yosef
3379:Beit Yosef
3281:Beit Yosef
3261:Beit Yosef
3257:Yosef Karo
3246:Beit Yosef
3002:Maimonides
2965:Monographs
2777:homosexual
2701:קלויזנבורג
2587:See also:
2440:divine law
2425:See also:
2160:Note that
1913:Bava Kamma
1887:See also:
1821:; 500–650.
1796:; 200–500.
1777:Oral Torah
1738: – c.
1621:Oral Torah
1473:. Because
1459:Oral Torah
1418:exegetical
1241:Oral Torah
1219:Ashkenazic
909:Yom Kippur
452:Tabernacle
197:Chosenness
169:Philosophy
150:Humanistic
9232:Judiciary
9227:Executive
9202:The bench
9139:Solicitor
9114:Barrister
8994:Sociology
8979:Pseudolaw
8919:Anarchist
8876:Roman law
8864:Parsi law
8849:Hindu law
8837:Canon law
8812:Civil law
8765:Concordat
8656:Precedent
8565:Trust law
8540:Space law
8377:Drugs law
8247:Procedure
8185:Civil law
8107:Anarchism
7808:Education
7671:indicate
7619:Mormonism
7604:Christian
7484:Symbolism
7472:Synagogue
7452:Mythology
7413:Education
7384:Astronomy
7367:Astrology
7184:relations
6989:Zarphatic
6937:Galitzish
6739:Yeshivish
6616:Catalanic
6579:Samaritan
6554:Ashkenazi
6535:Diasporic
6530:Languages
6475:Sephardim
6470:Romaniote
6357:Krymchaks
6291:Desi Jews
6167:Buddhists
5928:Testimony
5851:derabanan
5847:De'oraita
5772:Sicaricon
5680:Sexuality
5274:. Part A.
5095:Joel Roth
4800:225559599
4496:161130964
3876:"Halacha"
3737:by Rabbi
3713:by Rabbi
3697:by Rabbi
3613:of Rabbi
3602:conversos
3581:Teshuvot.
3545:Jerusalem
3499:by Rabbi
3487:Acharonic
3473:of Rabbi
3464:Acharonic
3425:of Rabbi
3344:Ashkenazi
3336:Sephardic
3322:("Rema";
3255:of Rabbi
3210:impurity.
3208:menstrual
3198:synagogue
3149:from 1435
3121:Nuremberg
3119:(d.
3112:material.
3059:Tosafists
3032:– mainly
3028:for many
2969:Ashkenazi
2918:She'iltot
2905:She'iltot
2873:dialectic
2605:, Israel.
2503:heretical
2280:Acharonim
2214:Ahasuerus
2145:. Within
2044:Sanhedrin
1899:Maccabees
1872:Acharonim
1838:Pumbedita
1807:reasoners
1790:Babylonia
1666:mishpatim
1511:rabbinic
1363:The word
1342:Ethiopian
1292:religious
1185:Sephardic
1173:romanized
1028:Criticism
993:Pluralism
971:Mormonism
877:Kol Nidre
651:education
576:Acharonim
422:Synagogue
399:Jerusalem
81:Movements
9339:Category
9281:Tribunal
9266:Military
9109:Attorney
9079:Judgment
8939:Feminist
8854:Jain law
8651:Case law
8372:Cyberlaw
8279:Corporal
8257:Criminal
8227:Evidence
8217:Doctrine
8195:Contract
8125:Category
8082:Hasidism
8061:Responsa
8015:Mizrachi
7939:Rabbanut
7923:Sikrikim
7874:Politics
7830:Chavurah
7825:Chavrusa
7756:Branches
7684:Category
7654:Hinduism
7644:Buddhism
7546:Genetics
7462:Politics
7435:Marriage
7394:Holidays
7389:Calendar
7270:Rabbinic
7246:/Hebrew
7191:Haymanot
7118:Orthodox
7105:Branches
7078:Kabbalah
7073:Haskalah
7051:Holiness
6927:dialects
6907:Shassagh
6870:Krymchak
6850:Kayliñña
6744:Yinglish
6720:Galilean
6710:Talmudic
6705:Biblical
6680:Betanure
6599:Biblical
6594:Mishnaic
6589:Medieval
6574:Tiberian
6569:Yemenite
6559:Sephardi
6495:Paradesi
6439:Ḥabbanim
6429:Teimanim
6394:Baghdadi
6367:Maghrebi
6335:Karaites
6313:Gruzínim
6301:Kochinim
6219:Diaspora
6177:Karaites
6162:Atheists
6099:Timeline
5998:Passover
5815:beshogeg
5811:Bemeizid
5786:Kil'ayim
5765:Bikkurim
5674:Mechitza
5306:Vol. 5:
5296:Vol. 4:
5290:Vol. 3:
5280:Vol. 2:
5270:Vol. 1:
5256:(2000).
4998:, Ktav.
4899:(trans.
4816:Archived
4746:Archived
4720:Archived
4697:Archived
4675:Archived
4652:Archived
4609:23257361
4546:Archived
4522:Archived
4417:Archived
4331:23506588
4216:Archived
4155:Archived
4132:Archived
4080:Archived
4033:Archived
3980:Halakhah
3937:Archived
3903:Archived
3852:Theonomy
3781:See also
3750:branches
3743:halachah
3723:Mizrachi
3511:and the
3491:Orthodox
3442:decided
3414:Halakhot
3377:and the
3363:ha-Mapah
3249:and the
3218:marriage
3176:Rishonim
3082:and the
3053:, Rabbi
3051:the Rosh
3038:Dor Daim
2961:Responsa
2927:proper,
2816:mamzerut
2761:takkanah
2672:responsa
2653:minhagim
2638:and the
2615:revealed
2564:responsa
2543:communal
2514:gentiles
2409:Halakhah
2357:(e. g.,
2275:Rishonim
2263:Savoraim
2218:Takkanah
2184:takkanot
2180:gezeirot
2176:takkanah
2167:takkanah
2162:takkanot
2112:Orthodox
2054:Oral law
2023:responsa
1998:Takkanah
1987:Gezeirah
1969:and the
1939:and the
1853:period (
1846:Rishonim
1811:Sassanid
1802:Savoraim
1567:Messiah.
1513:responsa
1453:and the
1385:Akkadian
1338:Yemenite
1297:Haskalah
1251:Talmudic
1207:halakhah
1194:), also
1058:Muhammad
961:Hinduism
934:Hanukkah
872:Tachanun
867:Havdalah
732:Tefillin
679:Marriage
571:Rishonim
557:Savoraim
414:Tiberias
363:Tzedakah
283:Rabbinic
182:Kabbalah
155:Haymanot
89:Orthodox
42:a series
40:Part of
9353:Outline
9290:History
9197:The bar
9171:Verdict
9119:Counsel
9099:Justice
8954:History
8777:Statute
8593:Charter
8555:Tax law
8503:Probate
8056:Halakha
7840:Mesivta
7835:Yeshiva
7768:Hasidic
7669:Italics
7494:Studies
7440:Divorce
7406:Kashrut
7401:Cuisine
7359:Culture
7290:Midrash
7285:Tosefta
7275:Mishnah
7263:Ketuvim
7258:Nevi'im
7221:Schisms
7211:Science
7201:Karaite
7172:Renewal
7133:Litvaks
7128:Hasidic
7083:Sefirot
7068:Halakha
7039:Messiah
7012:Mitzvah
7007:Beliefs
6961:Western
6947:Poylish
6942:Litvish
6932:Eastern
6922:Yiddish
6917:Shuadit
6902:Qwareña
6890:Tetuani
6885:Haketia
6860:Knaanic
6855:Kivruli
6803:Bukhori
6749:Heblish
6685:Hulaulá
6675:Barzani
6631:Yahudic
6564:Mizrahi
6424:Urfalim
6379:Mizrahi
6323:Neofiti
6318:Italkim
6247:Lita'im
6139:Zionism
6091:History
6065:Judaism
6018:Kashrut
6004:Shabbat
5722:Terumah
5651:Modesty
5521:Halakha
5466:English
5435:English
5403:English
5371:English
5349:English
5211:Reprint
5140:. 1920.
4290:Aggadah
4110:3 March
3768:of the
3748:Hasidic
3676:Baghdad
3619:Hungary
3591:halakha
3563:halakha
3541:Baghdad
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