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Early in his career, Grew was involved in the
Connecticut Bible Society. In the 1820s, Grew was one of the founding shareholders of Hartford Female Seminary, and in the 1830s there is evidence a Henry Grew was involved in both the 'Hartford Peace Society' and the 'Connecticut Peace Society'. In the
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Before and during the convention, there was fierce debate about the participation and seating of women delegates and attendees. Grew sided with the
British organisers and spoke in favour of the men's right to exclude women, despite his daughter also being excluded.
170:. According to Mrs. Mott, Henry Grew read and preached on the Sabbath, and Mary Grew was "quite intimate" with George Bradburn. After they arrived, Bradburn traveled with the Grews to various locations, including
105:. At 30, in 1811, after being pastor for four years at the First Baptist Church in Hartford, his connection was dissolved because ″he adopted sentiments and usages different from those of the church″.
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Grew preached throughout the remainder of his life with a small group of people who shared his religious beliefs. His writings were collected and influenced later religious leaders.
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led him to conclusions which were at odds with doctrines accepted by many of the mainstream churches of his time. Among other things, he rejected the
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in
Providence by age 23, and later became a pastor in Pawtucket. In 1810, he published the first of his writings, on the
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During the next several decades, Grew served as pastor intermittently, informally, or for relatively small groups.
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211:. Henry Grew and George Storrs are both mentioned as noteworthy Bible students in the October 15, 2000 issue of
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Christian
Loyalty: A Sermon on Matthew XXII:21, Designed to Illustrate the Authority of Caesar and Jesus Christ
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They are both also mentioned and described as "Bible
Scholars" in the March 15, 2013 issue of
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A Tribute to the Memory of the
Apostles, and an Exhibition of the First Christian Churches
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In 1854 a similar public debate took place when Grew and Mary attended the fifth annual
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An
Examination of the Divine Testimony on the Nature and Character of the Son of God
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He died in
Philadelphia on 8 August 1862, after an illness. He was 80 years of age.
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An
Examination of the Divine Testimony Concerning the Character of the Son of God
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372:"The Editor's Solicitation for Liberality to the Bible Society of Connecticut".
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Appletons' annual cyclopaedia and register of important events of the year: 1862
30:(1781 – August 8, 1862) was a Christian teacher and writer whose studies of the
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and particularly
Birmingham, as Mary wanted to see her father's birthplace.
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450:"Painted Bride productions on 19th century women touch familiar issues"
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on 7 May 1840. Other delegates aboard the ship besides his daughter,
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361:. Hartford, Conn.: Press of Christian secretary. 1890. p. 192.
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The Connecticut Evangelical Magazine; and Religious Intelligencer
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A Review of Phelps' Argument for the Perpetuity of the Sabbath
189:, during which he lauded the supremacy and authority of men.
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Centennial Memorial of the First Baptist Church of Hartford
345:. New York: D. Appleton & Company. 1863. p. 670.
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Reforming Men and Women: Gender in the Antebellum City
66:, but at the age of 13, moved with his parents to the
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A list of Henry Grew's religious writings includes:
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World Anti-Slavery Convention beginning 12 June 1840
281:Grew's daughter, Mary, appears as a character in
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242:The Practices of the Early Christians Considered
395:Mary Grew, Abolitionist and Feminist, 1813-1896
270:Divine Dispensations, Past, Present and Future
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509:British emigrants to the United States
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203:The writings of Henry Grew influenced
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123:1830s, Grew became involved with the
185:in Philadelphia. Grew debated with
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324:"Writings of Henry Grew: 1781-1861"
219:Watch Tower Bible and Tract Society
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183:National Women's Rights Convention
97:Grew became a deacon at the First
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125:New England Anti-Slavery Society
262:An Appeal to Pious Trinitarians
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424:. p.179, Accessed 21 July 2008
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70:. His family first lived in
50:of literal eternal torment.
16:Religious writer (1781–1862)
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217:magazine, published by the
138:. He departed on the ship
127:and spoke on their behalf.
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398:, accessed 19 July 2008]
291:Painted Bride Art Center
130:Grew was invited to the
504:Brown University alumni
494:American sermon writers
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330:, accessed 21 July 2008
74:. Later Grew lived in
58:Henry Grew was born in
489:American abolitionists
484:Bible Student movement
289:, commissioned by the
250:The Intermediate State
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454:Philadelphia Inquirer
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90:. He graduated from
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448:Salisbury, Stephen.
209:Charles Taze Russell
223:Jehovah's Witnesses
380:: 156. April 1810.
328:The Harvest Herald
276:In popular culture
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499:Annihilationists
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457:(April 26, 2013)
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168:Elizabeth Neall
158:and her father
103:Book of Matthew
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54:Life and career
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266:The Atonement
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187:Lucretia Mott
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156:Emily Winslow
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152:Lucretia Mott
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287:If She Stood
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88:Philadelphia
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479:1862 deaths
474:1781 births
254:The Sabbath
40:immortality
468:Categories
302:References
283:Ain Gordon
164:Abby South
76:Providence
60:Birmingham
28:Henry Grew
23:Henry Grew
172:Liverpool
113:Mary Grew
80:Pawtucket
416:, 2002,
272:(1861).
268:(1859),
264:(1857),
260:(1855),
256:(1850),
252:(1849),
248:(1844),
244:(1838),
240:(1836),
236:(1824),
232:(1810),
115:(c.1860)
84:Hartford
46:, and a
146:, were
64:England
42:of the
36:Trinity
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199:Legacy
140:Roscoe
136:London
86:, and
72:Boston
307:Notes
160:Isaac
148:James
32:Bible
418:ISBN
166:and
150:and
144:Mary
48:hell
44:soul
293:in
221:of
134:in
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297:.
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