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sacramental heart mysticism." According to Duncan Reid, the theme of the debate between
Meyendorff and Romanides centered on the relationship between nominalism and Palamite theology. Romanides characterized Meyendorff as engaged in an "obsessed struggle to depict Palamas as an heroic Biblical theologian putting to the sword of Christological Correctives the last remnants of Greek Patristic Platonic Aphophaticism and its supposed linear descendants, the Byzantine Platonic-nominalistic humanists." Orthodox theologians such as John Romanides, Alexander Golitzin, and Andrew Louth have argued against Meyendorff's interpretation of the works of
2434:...Saint Gregory is not well known to the common pious, and his study by theologians is scant compared to the tomes that have been dedicated to the other Fathers. In Greece, it was not until the recent past that anyone showed any critical attention toward a collection of the Saint's writings. And, greatly owing to his rejection by the West and the proverbial "Western captivity" of many Orthodox theologians, some Greek theologians have only a rudimentary familiarity with Saint Gregory and his importance to Orthodox thought. (Happily, the state of Palamite studies in the Slavic traditions is better developed and more profound.)
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system, is then viewed as the apophatic expression of a mystical existentialism. Accepted by the
Orthodox world (with the exception of Romanides), this thesis justifies the Palamite character of contemporary research devoted to ontotheological criticism (Yannaras), to the metaphysics of the person (Clement), and to phenomenology of ecclesiality (Zizioulas) or of the Holy Spirit (Bobrinskoy).
1936:
Catholic and
Protestant influences. Florovsky and Lossky opposed the efforts of the Slavophile movement to identify a uniquely Russian approach to Orthodox theology. They advocated instead a return to the Greek fathers in what Florovsky called a "Neo-Patristic Synthesis". Payne characterizes the work of
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example of medieval
Byzantium's intellectual decline". Meyendorff's landmark study of Palamas however, "set Palamas firmly within the context of Greek patristic thought and spirituality" with the result that Palamism is now generally understood to be "a faithful witness to the long-standing Eastern
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Christos
Yannaras argues that the introduction of Western Scholasticism into Orthodox theology inevitably led to the confusion present in modern Hellenic identity. The adverse effects of this corruption of Greek Orthodox thought for the rise of Greek nationalism, the acceptance and formation of the
1955:
The second stream, represented in particular by Fr. Sergius
Bulgakov, is rooted in the Russian religious renaissance of the late nineteenth and early twentieth century; here, the influence of Eastern patristics was interwoven with German idealism and the religious views of Vladimir Soloviev stream.
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Romanides criticized
Meyendorff's understanding of Palamas as flawed. Romanides described Myendorff as engaged in an "obsessed struggle to depict Palamas as an heroic Biblical theologian putting to the sword of Christological Correctives the last remnants of Greek Patristic Platonic Aphophaticism
2213:
have criticized
Meyendorff's understanding of Palamas as flawed. Romanides argued that Meyendorff's entire characterization of Palamas' teachings was erroneous, criticizing what he called Meyendorff's "imaginative theories concerning Palamite monistic prayer and anthropology, and Incarnational and
2204:
For J. Meyendorff, Gregory
Palamas has perfected the patristic and concilar heritage, against the secularizing tide that heralds the Renaissance and the Reformation, by correcting its Platonizing excesses along biblical and personalist lines. Palamitism, which is impossible to compress into a
1935:
in New York. Daniel Payne asserts that, in the 1940s, "Russian émigré theologians rediscovered the ascetic-theology of St. Gregory
Palamas." From this rediscovery, according to Payne, "Palamas' theology became the basis for an articulation of an Orthodox theological identity apart from Roman
2305:
His research on dogmatic theology led him to examine the close links between doctrinal differences and historical developments. Thus, in his later years, he concentrated on historical research, mostly of the Middle Ages but also of the 18th and 19th centuries.
1973:
According to Michael Gibson, "Lossky's paradigm pivots on a double-sided narrative that posits a theological failure of the West characterized as 'rationalist' and 'philosophical,' the antithesis of which is the unbroken Eastern theological tradition of pure
2279:, and how these divergences have impacted the Church's development and influenced the Christian cultures of East and West. He was especially concerned about ways in which Western intellectual culture had, in his view, compromised Greek national identity.
2324:
The main volume of Yannaras' work represents a long course on study and research of the differences between the Greek and Western European philosophy and tradition. Differences that are not limited at the level of theory only, but also define a mode
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Characteristic of the fourth stream was an interest in Russian history, literature, culture and spirituality; to this stream belong G. Fedotov, K. Mochulsky, I. Kontzevich, Fr. Sergius Tchetverikoff, A. Kartashev and N. Zernov, to name but a few.
1951:
The first, associated with the names of Archimandrite Cyprian (Kern), Fr. Georges Florovsky, Vladimir Lossky, Archbishop Basil (Krivocheine) and Fr. John Meyendorff, was dedicated to the cause of "Patristic revival."
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2186:'s doctoral dissertation on Palamas is considered to have transformed the opinion of the Western Church regarding Palamism. Before his study of Palamas, Palamism was considered to be a "curious and
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want(ed) to remove the Western and pagan elements from the Hellenic identity and replace it with the Orthodox identity rooted in Hesychast spirituality based on the teachings of Gregory Palamas."
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As the first generation of Russian emigre theologians died out, the torch was taken up by Greek theologians in the postwar period. Until the 1950s, Greek theology had tended towards a
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John Romanides developed a theology which was vehemently anti-Augustinian. His work had a significant influence on theological dialogue between the Eastern Orthodox Church and the
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2105:, "One characteristic of his theology that should be underscored, is that he was not, and always refused to be, a direct descendant of the famous Russian "religious philosophy"
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approach. David Ford characterizes it as "doctrinal 'capita' with patristic catenae added". The impact of Florovsky and Lossky began to spread beyond the Slavic Orthodoxy.
2078:. Asserting that Eastern Orthodoxy and Neoplatonism, though they share common culture and concepts, are not the same thing and have very different understandings of God and
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The third prepared the ground for the "liturgical revival" in the Orthodox Church and is related to the names of Fr. Nicholas Afanassieff and Fr. Alexander Schmemann.
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The fifth stream developed the traditions of Russian religious philosophical thought and was represented by N. Lossky, S. Frank, L. Shestoff and Fr. Basil Zenkovsky.
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describes Meyendorff's characterization of Palamas' theology and the reception of Meyendorff's thesis by the Orthodox world of the latter half of the 20th century:
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modern Hellenic nation-state, and the establishment of the Church of Greece as an autocephalous national Church separate from the Patriarchate of Constantinople.
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After the Russian Revolution, many Orthodox theologians fled Russia and founded centers of Orthodox theology in the West. The most notable of these were the
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on Russian theology and called for a re-evaluation of Russian theology in the light of patristic writings. One of his most prominent critics was
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1919:, the "rediscovery of writings by theologians of the last century has played a crucial role in the construction of present-day Orthodoxy.
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Lossky's main tenet of the Mystical Theology was to show through reference to the Greek Fathers works of the ancient Church that their
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undertook extensive researches in European libraries and wrote his most important works in the area of patristics as well as his
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contributed many speculations, some controversial, about the cultural and religious differences between Eastern and Western
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Gibson, Michael. Either/Or: The Question of Identity and Eastern Orthodoxy in the Thought of Christos Yannaras.
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the core of Christian practice and studied extensively the works of 14th-century hesychast and theologian St.
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scholars. A significant component of this re-engagement with the Greek Fathers has been a rediscovery of
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The Modern Theologians: An Introduction to Christian theology in the twentieth century, Second Edition
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1969:
One of the central figures of "Russian Paris" was Nicholas Berdyaev, who belonged to none of these...
1947:
Metropolitan Hilarion Alfayev identifies five main streams within the theology of the "Paris school".
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2019:. He cites much of the mysticism of the Eastern Orthodox Church as expressed in such works as the
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Abba: the tradition of Orthodoxy in the West: festschrift for Bishop Kallistos (Ware) of Diokleia
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by Greek theologians; Palamas had previously been given less attention than the other Fathers.
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1995:'s main theological concern was exegesis on mysticism in the Orthodox tradition. He stated in
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Christian emphasis on deification (theosis) as the purpose of the divine economy in Christ."
2008:
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Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:
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of the Church of Greece, the Patriarchate of Alexandria, and the Church of Cyprus in 2020.
2003:. A loss of these tenets by the West was due to a misunderstanding of Greek terms such as
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characterizes Eastern Orthodox theology as having been "reborn in the twentieth century."
8:
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termed V Lossky's Mystical Theology of the Eastern Church as a "neopatristic synthesis".
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Let There Be Light: An Orthodox Christian Theory of Human Evolution For the 21st Century
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that the Orthodox maintained their mystical tenets while the West lost them after the
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and its supposed linear descendants, the Byzantine Platonic-nominalistic humanists."
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2086:
2066:). In both works Lossky shows some of the differences between Eastern Orthodoxy i.e.
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1937:
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with the Ecumenical Patriarchate in 2018, and later severed full communion with the
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nergies of the spirit: trinitarian models in Eastern Orthodox and Western theology
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How Are We Saved?: The Understanding of Salvation in the Orthodox Tradition
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as having "set the course for Orthodox theology in the twentieth century."
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describes Eastern Orthodox theology as having been dominated by an "arid
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The modern theologians: an introduction to Christian theology since 1918
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UOC-MP was moved to formally cut ties with the ROC as of May 27th 2022.
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His theological works emphasize the empirical basis of theology called
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2020:
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and have strenuously asserted the Orthodoxy of the Dionysian corpus.
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Neo-Palamism, Divinizing Grace, and the Breach between East and West
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1904:, which occurred with the help of diaspora theologians and Western
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is arguably the most widely read Orthodox theologian in the West.
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History of Russian Philosophy By N.O. Lossky section on V. Lossky
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being Neoplatonic as such, having its origin in the works of the
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2016:
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1319:
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Spiritual independence recognized by Georgian Orthodox Church:
669:
Autocephalous Churches who are officially part of the communion:
376:
306:
2791:. Harakas, Stanley H. Light and Life Publishing Company, 1988. (
2758:
Orthodoxy and the West: Hellenic Self-Identity in the Modern Age
2432:. Etna, California: Center for Traditionalist Orthodox Studies.
2153:. In this massive work, he questioned the Western influences of
2346:
Kallistos; John Behr; Andrew Louth; Dimitri E. Conomos (2003).
2059:
1756:
1349:
2803:
The Spirituallity of the Christian East: A systematic handbook
2004:
1464:
1367:
146:
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The Revival of Political Hesychasm in Greek Orthodox Thought
2062:). This was further clarified in his work Vision of God (or
2583:
2581:
1329:
2500:
Hastings, Adrian; Mason, Alistair; Pyper, Hugh S. (2000).
2479:. Continuum International Publishing Group. p. 380.
2578:
2552:"Orthodox Theology on the Threshold of the 21st Century"
3064:
Orthodox Theology in Western Europe in the 20th Century
3789:
Autocephaly or autonomy is not universally recognized.
2809:, Cistercian Publications Inc Kalamazoo Michigan 1986
750:
Autocephaly recognized by some autocephalous Churches
2476:
Encyclopedia of theology: a concise Sacramentum mundi
2423:
Chrysostomos of Etna; Auxentios of Photiki; Akakios.
2948:
In the Image of the Trinity: Collected Works, Vol. 2
2501:
2499:
2209:A number of notable Orthodox theologians, such as
2027:'s Ladder of Divine Ascent, and various others by
3828:
2990:Orthodox Dogmatic Theology: A Concise Exposition
2820:Orthodox Dogmatic Theology: A Concise Exposition
2600:Biographical dictionary of Christian theologians
2375:"Modern Greek Theologians and the Greek Fathers"
2597:Carey, Patrick W.; Lienhard, Joseph T. (2000).
2169:, the religious philosopher and social critic.
2789:The Orthodox Church; 455 Questions and Answers
1933:Saint Vladimir's Orthodox Theological Seminary
3814:whose autonomy is not universally recognized.
3113:
2679:"The Areopagite in 20th Century Orthodoxy, V"
2596:
2352:. St Vladimir's Seminary Press. p. 159.
1922:
1839:
399:
2996:St Herman of Alaska Brotherhood press 1994 (
2828:St Herman of Alaska Brotherhood press 1994 (
2724:
2722:
2426:Contemporary Traditionalist Orthodox Thought
2221:
3127:
2840:The Mystical Theology of the Eastern Church
2760:. Brookline, MA: Holy Cross Orthodox Press.
2603:. Greenwood Publishing Group. p. 362.
2534:
2532:
2452:. Cambridge University Press. p. 101.
1997:The Mystical Theology of the Eastern Church
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3781:
3779:
3777:
3775:
3773:
3771:
3120:
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2934:The Inner Kingdom: Collected Works, Vol. 1
2657:. Oxford University Press US. p. 97.
1929:St. Sergius Orthodox Theological Institute
1846:
1832:
406:
392:
3492:Russian Orthodox Church Outside of Russia
2728:
2719:
2504:The Oxford companion to Christian thought
3728:Canon law of the Eastern Orthodox Church
3086:Directory of Orthodox Internet Resources
2755:
2529:
2121:, which was later used and developed by
3801:
3792:
3768:
3751:
2777:. Ware, Timothy. Penguin Books, 1997. (
2623:
2372:
3829:
3718:Unrecognized Eastern Orthodox churches
2508:. Oxford University Press US. p.
2472:
2445:
2288:, or vision of God, as the essence of
2101:. In the words of Lossky's own father
3138:Autocephalous and autonomous churches
3101:
3075:, 2013, retrieved: September 2, 2013.
2950:(St Vladimir's Seminary Press, 2006,
2936:(St Vladimir's Seminary Press, 2000,
2922:(St Vladimir's Seminary Press, 1995,
2085:Lossky, like his close friend Father
2854:) James Clarke & Co Ltd, 1991. (
2698:
2692:
2650:
2313:
2128:
1802:Encyclical of the Eastern Patriarchs
1412:Differences from the Catholic Church
1278:History of Eastern Orthodox theology
3512:Australia, New Zealand, and Oceania
2729:Ford, David; Muers, Rachel (2005).
2339:
1978:and mystico-ecclesial experience."
1124:Other possible ecumenical councils:
887:Australia, New Zealand, and Oceania
13:
3465:Bessarabia (Romanian Patriarchate)
2866:Orthodox Theology: An Introduction
2699:Ford, David F. (30 January 1997).
2627:Encyclopedia of Christian Theology
2172:
1981:
1888:" for several centuries after the
14:
3858:
3440:Estonia (Ecumenical Patriarchate)
3435:Finland (Ecumenical Patriarchate)
3026:
2261:
2117:movement and its core concept of
994:American Orthodox Catholic Church
3739:
3680:Liturgy of Saint John Chrysostom
3610:State church of the Roman Empire
3522:Belgium, Holland, and Luxembourg
3460:Americas (Romanian Patriarchate)
3411:
2884:In the Image and Likeness of God
2068:Saint Dionysius the Areopagite's
897:Belgium, Holland, and Luxembourg
437:
375:
33:
3595:First seven ecumenical councils
3482:Crete (Ecumenical Patriarchate)
2749:
2735:. iley-Blackwell. p. 584.
2671:
2644:
2617:
2590:
2216:Pseudo-Dionysius the Areopagite
2029:Pseudo-Dionysius the Areopagite
1217:Christianization of Kievan Rus'
1078:First Seven Ecumenical Councils
62:Fifth Council of Constantinople
3842:20th-century Eastern Orthodoxy
3641:MoscowâConstantinople schisms
2569:
2544:
2493:
2466:
2439:
2416:
2366:
1896:re-engagement of modern Greek
1:
3590:Apostles in the New Testament
3567:Switzerland and Liechtenstein
3487:Estonia (Moscow Patriarchate)
3470:Moldova (Moscow Patriarchate)
3455:Ukraine (Moscow Patriarchate)
3073:Institute of European History
2332:
1647:Intercession of the Theotokos
1422:Opposition to papal supremacy
1241:MoscowâConstantinople schism
942:Switzerland and Liechtenstein
3810:Semi-autonomous part of the
3723:Eastern Orthodoxy by country
2962:Communion and Intercommunion
2233:According to Daniel Payne, "
2111:Russian religious philosophy
1212:Christianization of Bulgaria
92:Essenceâenergies distinction
7:
3450:China (Moscow Patriarchate)
3445:Japan (Moscow Patriarchate)
3061:Noble, Ivana / Noble, Tim:
2756:Yannaras, Christos (2006).
2624:Lacoste, Jean-Yves (2005).
2524:Russian emigre theologians.
1767:Photios I of Constantinople
1284:20th century (Neo-Palamism)
1207:Christianization of Georgia
10:
3863:
3159:Four ancient patriarchates
2768:
2630:. CRC Press. p. 661.
2317:
2265:
2246:Oriental Orthodox Churches
2176:
2132:
1985:
1923:Russian émigré theologians
1864:has been dominated by neo-
1417:Opposition to the Filioque
960:Noncanonical jurisdictions
3837:Eastern Orthodox theology
3736:
3710:
3665:
3580:
3542:Great Britain and Ireland
3500:
3420:
3409:
3292:
3218:
3157:
3148:
3135:
3012:(Theandros, Summer 2008,
2978:(Light & Life, 1996,
2964:(Light & Life, 1980,
2396:10.5840/philtheol20061814
2222:Postwar Greek theologians
1861:Eastern Orthodox theology
1654:The four fasting periods:
1535:Eastern Orthodox marriage
1143:Other important councils:
999:American World Patriarchs
917:Great Britain and Ireland
359:Eastern Catholic Churches
354:Eastern Orthodox theology
344:Chalcedonian Christianity
202:Symeon the New Theologian
140:Influences and precursors
3572:United States of America
3477:Semi-autonomous churches
3356:Czech Lands and Slovakia
3056:The Orthodox Renaissance
2446:Angold, Michael (2006).
2373:Russell, Norman (2006).
2150:Ways of Russian Theology
1892:. Russell describes the
1697:Athanasius of Alexandria
947:United States of America
739:Czech Lands and Slovakia
561:Four Marks of the Church
3812:Russian Orthodox Church
3746:Christianity portal
3129:Eastern Orthodox Church
3069:European History Online
2383:Philosophy and Theology
1530:Eastern Orthodox bowing
431:Eastern Orthodox Church
382:Christianity portal
349:Eastern Orthodox Church
227:Nicodemus the Hagiorite
3759:severed full communion
3690:Liturgy of Saint James
3685:Liturgy of Saint Basil
3150:Autocephalous churches
2207:
1971:
1890:fall of Constantinople
1807:Eastern Orthodox cross
972:Spiritual Christianity
3695:Liturgy of Saint Mark
2651:Reid, Duncan (1997).
2473:Rahner, Karl (1975).
2202:
2089:, was opposed to the
2058:was above knowledge (
1949:
1817:Statistics by country
1742:Maximus the Confessor
1170:Constantinople (1872)
57:Hesychast controversy
2449:Eastern Christianity
1752:Theodore the Studite
1717:Gregory of Nazianzus
1575:Russian bell ringing
1500:Liturgical entrances
1310:Essence vs. Energies
1305:Contemplative prayer
1058:Evangelical Orthodox
880:Episcopal assemblies
603:Ecumenical Patriarch
556:Apostolic succession
364:Eastern Christianity
172:Gregory of Nazianzus
3422:Autonomous churches
3053:Paul L. Gavrilyuk,
2775:The Orthodox Church
2093:theories of Father
1762:Cyril and Methodius
1732:Cyril of Alexandria
1619:Liturgical calendar
1435:Liturgy and worship
1071:Ecumenical councils
474:History of theology
237:Stevan DimitrijeviÄ
21:Part of a series on
3562:Spain and Portugal
3091:2009-02-10 at the
3046:2015-04-29 at the
3037:Jeffrey D. Finch,
2994:Michael Pomazansky
2908:SVS Press, 1997. (
2890:SVS Press, 1997. (
2872:SVS Press, 2001. (
2846:SVS Press, 1997. (
2826:Michael Pomazansky
2139:During the 1930s,
2074:and the tenets of
1712:Cyril of Jerusalem
1642:Feast of Orthodoxy
937:Spain and Portugal
445:Christ Pantocrator
290:Contrary positions
277:Formal distinction
127:Apophatic theology
67:Synod of Jerusalem
3824:
3823:
3407:
3406:
3142:Eastern Orthodoxy
3004:) Online version
2902:The Vision of God
2742:978-1-4051-0277-3
2712:978-0-631-19592-4
2664:978-0-7885-0345-0
2637:978-0-203-31901-7
2610:978-0-313-29649-9
2519:978-0-19-860024-4
2486:978-0-86012-006-3
2459:978-0-521-81113-2
2359:978-0-88141-248-2
2320:Christos Yannaras
2314:Christos Yannaras
2290:Orthodox theology
2198:Jean-Yves Lacoste
2141:Georges Florovsky
2135:Georges Florovsky
2129:Georges Florovsky
2123:Vladimir Soloviev
2099:Vladimir Soloviev
2087:Georges Florovsky
2049:Georges Florovsky
2041:Gregory Nazianzus
1938:Georges Florovsky
1868:, the revival of
1856:
1855:
1707:Basil of Caesarea
1702:Ephrem the Syrian
1585:Sign of the cross
1560:Paschal troparion
1340:Mystical theology
1150:Quinisext Council
851:Semi-Autonomous:
496:View of salvation
416:
415:
302:Scholastic method
270:Similar positions
247:Christos Yannaras
167:Basil of Caesarea
3854:
3815:
3808:
3799:
3796:
3790:
3787:
3766:
3755:
3744:
3743:
3637:Old Calendarists
3615:EastâWest Schism
3478:
3415:
3155:
3154:
3122:
3115:
3108:
3099:
3098:
2920:The Orthodox Way
2762:
2761:
2753:
2747:
2746:
2726:
2717:
2716:
2696:
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2615:
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2594:
2588:
2585:
2576:
2573:
2567:
2566:
2564:
2563:
2554:. Archived from
2548:
2542:
2538:Payne, Daniel.
2536:
2527:
2526:
2507:
2497:
2491:
2490:
2470:
2464:
2463:
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2437:
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2414:
2413:
2411:
2410:
2404:
2398:. Archived from
2379:
2370:
2364:
2363:
2343:
2292:. He identified
2167:Nikolai Berdyaev
2033:Gregory of Nyssa
2001:East-West Schism
1848:
1841:
1834:
1747:John of Damascus
1722:Gregory of Nyssa
1550:Paschal greeting
1515:Memorial service
1325:Hypostatic union
1202:Byzantine Empire
987:Old Calendarists
608:Episcopal polity
551:Christian Church
441:
418:
417:
408:
401:
394:
380:
379:
257:Hilarion Alfeyev
192:John of Damascus
187:Pseudo-Dionysius
177:Gregory of Nyssa
152:Paul the Apostle
122:Hypostatic union
37:
36:
18:
17:
3862:
3861:
3857:
3856:
3855:
3853:
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3809:
3802:
3797:
3793:
3788:
3769:
3756:
3752:
3738:
3732:
3706:
3661:
3632:Catacomb Church
3576:
3547:Italy and Malta
3503:
3496:
3476:
3416:
3403:
3392:North Macedonia
3294:
3288:
3214:
3144:
3131:
3126:
3093:Wayback Machine
3048:Wayback Machine
3029:
2992:Protopresbyter
2906:Vladimir Lossky
2888:Vladimir Lossky
2870:Vladimir Lossky
2844:Vladimir Lossky
2771:
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2300:Gregory Palamas
2270:
2264:
2224:
2184:John Meyendorff
2181:
2179:John Meyendorff
2175:
2173:John Meyendorff
2137:
2131:
2095:Sergei Bulgakov
2045:Gregory Palamas
2037:Basil the Great
1993:Vladimir Lossky
1990:
1988:Vladimir Lossky
1984:
1982:Vladimir Lossky
1942:Vladimir Lossky
1925:
1852:
1823:
1822:
1821:
1786:
1778:
1777:
1776:
1772:Gregory Palamas
1727:John Chrysostom
1691:
1683:
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1681:
1651:
1631:12 Great Feasts
1621:
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1610:
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1505:Liturgical fans
1447:Divine Services
1437:
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961:
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922:Italy and Malta
881:
873:
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871:
849:
840:Bessarabia (RP)
804:
793:
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791:
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787:
764:
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744:North Macedonia
667:
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182:John Chrysostom
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3597:
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2268:John Romanides
2266:Main article:
2263:
2262:John Romanides
2260:
2256:John Zizioulas
2223:
2220:
2211:John Romanides
2195:Roman Catholic
2177:Main article:
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2133:Main article:
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1986:Main article:
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1980:
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1882:Norman Russell
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1520:Memory Eternal
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989:
984:
977:True Orthodoxy
974:
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958:
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929:
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3172:Bartholomew I
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2999:
2995:
2991:
2988:
2985:
2984:1-880971-22-4
2981:
2977:
2974:
2971:
2970:0-937032-20-4
2967:
2963:
2960:
2957:
2956:0-88141-225-2
2953:
2949:
2946:
2943:
2942:0-88141-209-0
2939:
2935:
2932:
2929:
2928:0-913836-58-3
2925:
2921:
2918:
2915:
2914:0-913836-19-2
2911:
2907:
2903:
2900:
2897:
2896:0-913836-13-3
2893:
2889:
2885:
2882:
2879:
2878:0-913836-43-5
2875:
2871:
2867:
2864:
2861:
2860:0-227-67919-9
2857:
2853:
2852:0-913836-31-1
2849:
2845:
2841:
2838:
2835:
2834:0-938635-69-7
2831:
2827:
2824:
2821:
2818:
2816:
2815:0-87907-879-0
2812:
2808:
2807:Tomas Spidlik
2804:
2801:
2798:
2797:0-937032-56-5
2794:
2790:
2787:
2784:
2783:0-14-014656-3
2780:
2776:
2773:
2772:
2759:
2752:
2744:
2738:
2734:
2733:
2725:
2723:
2714:
2708:
2704:
2703:
2695:
2680:
2674:
2666:
2660:
2656:
2655:
2647:
2639:
2633:
2629:
2628:
2620:
2612:
2606:
2602:
2601:
2593:
2584:
2582:
2572:
2558:on 2010-09-14
2557:
2553:
2547:
2541:
2535:
2533:
2525:
2521:
2515:
2511:
2506:
2505:
2496:
2488:
2482:
2478:
2477:
2469:
2461:
2455:
2451:
2450:
2442:
2435:
2428:
2427:
2419:
2405:on 2011-10-07
2401:
2397:
2393:
2389:
2385:
2384:
2376:
2369:
2361:
2355:
2351:
2350:
2342:
2338:
2330:
2328:
2321:
2311:
2307:
2303:
2301:
2297:
2296:
2291:
2287:
2286:
2280:
2278:
2274:
2269:
2259:
2257:
2253:
2249:
2247:
2242:
2240:
2236:
2231:
2229:
2219:
2217:
2212:
2206:
2201:
2199:
2196:
2192:
2189:
2185:
2180:
2170:
2168:
2164:
2160:
2156:
2155:scholasticism
2152:
2151:
2146:
2142:
2136:
2126:
2124:
2120:
2116:
2112:
2108:
2104:
2100:
2096:
2092:
2091:sophiological
2088:
2083:
2081:
2077:
2073:
2069:
2065:
2061:
2057:
2052:
2050:
2046:
2042:
2038:
2034:
2030:
2026:
2025:John Climacus
2022:
2018:
2014:
2010:
2006:
2002:
1998:
1994:
1989:
1979:
1977:
1970:
1967:
1964:
1960:
1957:
1953:
1948:
1945:
1943:
1939:
1934:
1931:in Paris and
1930:
1920:
1918:
1915:According to
1913:
1911:
1907:
1903:
1902:Greek Fathers
1899:
1895:
1891:
1887:
1886:scholasticism
1883:
1879:
1875:
1871:
1867:
1863:
1862:
1859:20th century
1849:
1844:
1842:
1837:
1835:
1830:
1829:
1827:
1826:
1818:
1815:
1813:
1810:
1808:
1805:
1803:
1800:
1798:
1795:
1793:
1790:
1789:
1782:
1781:
1773:
1770:
1768:
1765:
1763:
1760:
1758:
1755:
1753:
1750:
1748:
1745:
1743:
1740:
1738:
1737:John Climacus
1735:
1733:
1730:
1728:
1725:
1723:
1720:
1718:
1715:
1713:
1710:
1708:
1705:
1703:
1700:
1698:
1695:
1694:
1690:Major figures
1687:
1686:
1677:
1674:
1672:
1669:
1667:
1664:
1662:
1661:Nativity Fast
1659:
1658:
1653:
1652:
1648:
1645:
1643:
1640:
1639:
1635:Other feasts:
1634:
1632:
1629:
1627:
1626:Paschal cycle
1624:
1623:
1620:
1615:
1614:
1606:
1603:
1601:
1598:
1596:
1593:
1591:
1588:
1586:
1583:
1581:
1578:
1576:
1573:
1571:
1568:
1566:
1563:
1561:
1558:
1556:
1553:
1551:
1548:
1546:
1543:
1541:
1538:
1536:
1533:
1531:
1528:
1526:
1523:
1521:
1518:
1516:
1513:
1511:
1508:
1506:
1503:
1501:
1498:
1496:
1493:
1491:
1488:
1486:
1483:
1481:
1478:
1476:
1473:
1471:
1468:
1466:
1463:
1461:
1458:
1456:
1453:
1452:
1448:
1445:
1443:
1440:
1439:
1436:
1431:
1430:
1423:
1420:
1418:
1415:
1413:
1410:
1409:
1405:
1404:
1400:
1398:
1397:
1393:
1391:
1388:
1386:
1383:
1381:
1380:
1376:
1374:
1371:
1369:
1366:
1364:
1363:
1358:
1357:
1353:
1351:
1348:
1346:
1343:
1341:
1338:
1336:
1333:
1331:
1328:
1326:
1323:
1321:
1318:
1316:
1313:
1311:
1308:
1306:
1303:
1301:
1298:
1296:
1293:
1292:
1285:
1281:
1280:
1279:
1276:
1275:
1272:
1267:
1266:
1256:
1253:
1251:
1248:
1246:
1243:
1242:
1240:
1238:
1237:North America
1235:
1233:
1230:
1228:
1225:
1223:
1220:
1218:
1215:
1213:
1210:
1208:
1205:
1203:
1200:
1198:
1195:
1193:
1190:
1189:
1185:
1180:
1179:
1171:
1168:
1166:
1163:
1161:
1158:
1156:
1153:
1151:
1148:
1147:
1142:
1141:
1137:
1134:
1132:
1129:
1128:
1123:
1122:
1118:
1115:
1113:
1110:
1108:
1105:
1103:
1100:
1098:
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1090:
1088:
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1079:
1076:
1075:
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1067:
1066:
1059:
1056:
1055:
1049:
1046:
1044:
1041:
1039:
1036:
1034:
1031:
1029:
1026:
1024:
1021:
1019:
1016:
1015:
1014:
1013:
1008:
1005:
1004:
1000:
997:
995:
992:
988:
985:
983:
980:
979:
978:
975:
973:
970:
968:
967:Old Believers
965:
964:
957:
956:
948:
945:
943:
940:
938:
935:
933:
930:
928:
927:Latin America
925:
923:
920:
918:
915:
913:
910:
908:
905:
903:
900:
898:
895:
893:
890:
888:
885:
884:
877:
876:
868:
865:
863:
860:
858:
855:
854:
852:
846:
843:
841:
838:
836:
835:Americas (RP)
833:
831:
828:
826:
823:
821:
818:
816:
813:
811:
808:
807:
803:jurisdictions
802:
797:
796:
790:
784:
783:Ukraine (UOC)
781:
780:
778:
773:
772:Ukraine (OCU)
770:
769:
767:
761:
758:
757:
755:
753:
745:
742:
740:
737:
735:
732:
730:
727:
725:
722:
720:
717:
715:
712:
710:
707:
705:
702:
700:
697:
695:
692:
690:
687:
685:
682:
680:
677:
675:
672:
671:
666:jurisdictions
665:
664:Autocephalous
660:
659:
651:
648:
644:
641:
640:
639:
636:
634:
631:
629:
626:
624:
621:
619:
616:
614:
611:
609:
606:
604:
601:
599:
596:
594:
591:
589:
586:
585:
581:
576:
575:
567:
564:
562:
559:
557:
554:
552:
549:
547:
544:
543:
538:
532:
528:
524:
523:
517:
516:
510:
509:View of icons
507:
505:
504:
500:
498:
497:
493:
491:
488:
486:
483:
481:
478:
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471:
468:
466:
463:
462:
460:
459:
455:
454:
450:
446:
440:
436:
435:
432:
429:
428:
424:
420:
419:
409:
404:
402:
397:
395:
390:
389:
387:
386:
383:
378:
373:
372:
365:
362:
360:
357:
355:
352:
350:
347:
345:
342:
341:
333:
332:
325:
324:Protestantism
322:
320:
317:
315:
312:
311:
308:
305:
303:
300:
298:
295:
294:
286:
285:
278:
275:
274:
266:
265:
258:
255:
253:
252:Seraphim Rose
250:
248:
245:
243:
240:
238:
235:
233:
230:
228:
225:
223:
220:
219:
211:
210:
203:
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198:
195:
193:
190:
188:
185:
183:
180:
178:
175:
173:
170:
168:
165:
163:
160:
158:
155:
153:
150:
148:
145:
144:
136:
135:
128:
125:
123:
120:
118:
115:
113:
110:
108:
105:
103:
100:
98:
95:
93:
90:
89:
81:
80:
73:
70:
68:
65:
63:
60:
58:
55:
54:
46:
45:
41:
32:
31:
28:
25:
24:
20:
19:
16:
3794:
3753:
3702:Western Rite
3645:15thâ16th c.
3605:Great Church
3325:Ieronymos II
3300:metropolises
3296:archdioceses
3063:
3055:
3050:(powerpoint)
3039:
3009:
2989:
2975:
2961:
2947:
2933:
2919:
2901:
2883:
2865:
2839:
2819:
2802:
2788:
2774:
2757:
2751:
2731:
2701:
2694:
2683:. Retrieved
2681:. 2008-04-01
2673:
2653:
2646:
2626:
2619:
2599:
2592:
2571:
2560:. Retrieved
2556:the original
2546:
2523:
2503:
2495:
2475:
2468:
2448:
2441:
2433:
2425:
2418:
2407:. Retrieved
2400:the original
2387:
2381:
2368:
2348:
2341:
2323:
2308:
2304:
2293:
2283:
2281:
2277:Christianity
2271:
2254:
2250:
2243:
2232:
2225:
2208:
2203:
2193:
2187:
2182:
2148:
2138:
2103:N. O. Lossky
2084:
2076:Neoplatonism
2053:
1996:
1991:
1976:apophaticism
1972:
1968:
1965:
1961:
1958:
1954:
1950:
1946:
1926:
1914:
1858:
1857:
1812:Saint titles
1792:Architecture
1785:Other topics
1490:Jesus Prayer
1401:
1394:
1377:
1360:
1354:
1345:Nicene Creed
1320:Holy Trinity
1295:Apophaticism
1283:
1245:15thâ16th c.
1222:Great Schism
862:Estonia (MP)
850:
845:Moldova (MP)
820:Estonia (EP)
788:
776:
765:
751:
749:
598:Patriarchate
580:Organization
546:Christianity
533: /
531:Resurrection
529: /
503:View of Mary
501:
494:
449:Hagia Sophia
314:Nestorianism
162:Neoplatonism
72:Neo-Palamism
71:
15:
3557:Scandinavia
3184:Theodore II
2329:) of life.
2295:hesychasmas
2188:sui generis
2145:magnum opus
2109:. The term
1898:theologians
1870:St. Palamas
1565:Prayer rope
1485:Iconostasis
1475:Euchologion
1460:Apolytikion
1335:Metousiosis
1300:Chrismation
932:Scandinavia
638:Monasticism
593:Autocephaly
527:Crucifixion
117:Tabor Light
3831:Categories
3504:Assemblies
3385:Epiphanius
3337:Anastasios
3313:George III
3179:Alexandria
2685:2011-01-06
2562:2011-01-11
2409:2012-07-27
2333:References
2228:scholastic
2115:slavophile
2021:Philokalia
2009:hypostasis
1666:Great Lent
1545:Paraklesis
1525:Omophorion
1480:Holy Water
1379:Philokalia
1038:Montenegro
867:ROCOR (MP)
857:Crete (EP)
830:China (MP)
825:Japan (MP)
801:Autonomous
679:Alexandria
520:Background
443:Mosaic of
319:Barlaamism
3361:Rastislav
3246:Porfirije
3203:Jerusalem
3071:, Mainz:
3018:1555-936X
2705:. Wiley.
2390:(1): 77.
2235:Romanides
2119:sobornost
2070:work and
2047:. Father
2043:, and St
1906:patristic
1900:with the
1878:John Behr
1874:hesychasm
1676:Dormition
1600:Vestments
1595:Troparion
1590:Sticheron
1580:Semantron
1570:Prosphora
1495:Kontakion
1403:Theotokos
1356:Oikonomia
1315:Hesychasm
1197:Pentarchy
1165:Jerusalem
1009:churches:
689:Jerusalem
613:Canon law
566:Orthodoxy
535:Ascension
465:Structure
215:Palamites
107:Theotokos
97:Hesychasm
3847:Palamism
3763:primates
3757:The ROC
3502:Diaspora
3253:Bulgaria
3089:Archived
3044:Archived
2239:Yannaras
2163:idealism
2080:ontology
2072:Plotinus
1866:Palamism
1757:Kassiani
1455:Akathist
1385:Phronema
1373:Palamism
1362:Akribeia
1271:Theology
1018:Abkhazia
1007:National
709:Bulgaria
650:Bratstvo
588:Autonomy
537:of Jesus
470:Theology
456:Overview
423:a series
421:Part of
232:Sophrony
157:Plotinus
85:Theology
27:Palamism
3667:Liturgy
3582:History
3537:Germany
3517:Austria
3380:Ukraine
3368:America
3332:Albania
3282:Ilia II
3277:Georgia
3265:Romania
3219:Junior
3191:Antioch
3080:Various
3032:History
2769:Sources
2285:theoria
2159:pietism
2064:theoria
2056:theosis
2017:theoria
2013:theosis
1910:Palamas
1894:postwar
1470:Ectenia
1396:Theosis
1184:History
1117:Seventh
1023:Belarus
912:Germany
892:Austria
815:Finland
760:America
752:de jure
734:Albania
714:Georgia
704:Romania
684:Antioch
643:Degrees
633:Deacons
628:Priests
623:Bishops
480:Liturgy
472: (
337:Related
307:Thomism
197:Photios
112:Theosis
102:Theoria
50:History
3620:Raskol
3532:France
3527:Canada
3397:Stefan
3373:Tikhon
3344:Poland
3320:Greece
3308:Cyprus
3270:Daniel
3258:Daniil
3241:Serbia
3234:Kirill
3229:Russia
3196:John X
3016:
3000:
2982:
2968:
2954:
2940:
2926:
2912:
2894:
2876:
2858:
2850:
2832:
2813:
2795:
2781:
2739:
2709:
2661:
2634:
2607:
2516:
2483:
2456:
2356:
2327:praxis
2161:, and
2060:gnosis
2015:, and
1540:Praxis
1350:Nepsis
1227:Russia
1160:Moscow
1131:Eighth
1102:Fourth
1092:Second
1048:UOCâKP
1043:Turkey
1033:Latvia
907:France
902:Canada
729:Poland
724:Greece
719:Cyprus
699:Serbia
694:Russia
618:Clergy
425:on the
3711:Other
3430:Sinai
2430:(PDF)
2403:(PDF)
2378:(PDF)
2039:, St
2035:, St
2031:, St
2023:, St
2005:ousia
1465:Artos
1368:Ousia
1330:Icons
1155:Jassy
1136:Ninth
1112:Sixth
1107:Fifth
1097:Third
1087:First
1028:Italy
810:Sinai
147:Plato
3655:2018
3650:1996
3349:Sawa
3014:ISSN
2998:ISBN
2980:ISBN
2966:ISBN
2952:ISBN
2938:ISBN
2924:ISBN
2910:ISBN
2892:ISBN
2874:ISBN
2856:ISBN
2848:ISBN
2830:ISBN
2811:ISBN
2793:ISBN
2779:ISBN
2737:ISBN
2707:ISBN
2659:ISBN
2632:ISBN
2605:ISBN
2514:ISBN
2481:ISBN
2454:ISBN
2354:ISBN
2237:and
2097:and
1940:and
1872:and
1797:Folk
1678:Fast
1510:Lity
1255:2018
1250:1996
3140:of
2805:by
2510:185
2392:doi
1390:Sin
1359:vs
3833::
3803:^
3770:^
3067:,
3020:)
2904:,
2886:,
2868:,
2842:,
2721:^
2580:^
2531:^
2522:.
2512:.
2388:18
2386:.
2380:.
2302:.
2248:.
2157:,
2147:,
2125:.
2082:.
2011:,
2007:,
1876:.
754::
447:,
3298:/
3121:e
3114:t
3107:v
2986:)
2972:)
2958:)
2944:)
2930:)
2916:)
2898:)
2880:)
2862:)
2836:)
2799:)
2785:)
2745:.
2715:.
2688:.
2667:.
2640:.
2613:.
2565:.
2489:.
2462:.
2412:.
2394::
2362:.
2325:(
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