168:
1806:"You have only to rest in inaction and things will transform themselves. Smash your form and body, spit out hearing and eyesight, forget you are a thing among other things, and you may join in great unity with the deep and boundless. Undo the mind, slough off spirit, be blank and soulless, and the ten thousand things one by one will return to the root – return to the root and not know why. Dark and undifferentiated chaos – to the end of life none will depart from it. But if you try to know it, you have already departed from it. Do not ask what its name is, do not try to observe its form. Things will live naturally and of themselves."
167:
1825:"He is one of those bogus practitioners of the arts of Mr. Chaos. He knows the first thing but doesn't understand the second. He looks after what is on the inside but doesn't look after what is on the outside. A man of true brightness and purity who can enter into simplicity, who can return to the primitive through inaction, give body to his inborn nature, and embrace his spirit, and in this way wander through the everyday world – if you had met one like that, you would have had real cause for astonishment. As for the arts of Mr. Chaos, you and I need not bother to find out about them."
615:
2741:
1224:: "The undifferentiated soup of primordial chaos. As it begins to differentiate, dumpling-blobs of matter coalesce. … With the evolution of human consciousness and reflectiveness, the soup was adopted as a suitable metaphor for chaos". This last assertion appears unsupported however, since wonton soup is not attested in Chinese sources dating earlier than the Han dynasty, although the linguistic connection of the soup to the larger concept certainly appears real.
818:
32:
1124:
1569:
The ancient emperor Hung had a descendant devoid of ability . He hid righteousness from himself, and was a villain at heart; he delighted in the practice of the worst vices; he was shameless and vile, obstinate, stupid, and unfriendly, cultivating only the intimacy of such as himself. All the people
2268:
theme in the Taoist texts basically reflects a creative reworking of a limited set of interrelated mythological typologies: especially the cosmic egg-gourd, the animal ancestor-cosmic giant, and primordial couple mythologies. The last two of these typologies are especially, although not exclusively,
1955:
There was a Primal
Simplicity, there was a Primal Commencement, there were Primal Beginnings, there was a Primal Material. The Primal Simplicity preceded the appearance of the breath. The Primal Beginnings were the breath beginning to assume shape. The Primal Material was the breath when it began to
2063:
How pleasant were our bodies in the days of Chaos, Needing neither to eat or piss! Who came along with his drill And bored us full of these nine holes? Morning after morning we must dress and eat; Year after year, fret over taxes. A thousand of us scrambling for a penny, We knock our heads together
1706:
The emperor of the South Sea was called Shu , the emperor of the North Sea was called Hu , and the emperor of the central region was called Hun-tun . Shu and Hu from time to time came together for a meeting in the territory of Hun-tun, and Hun-tun treated them very generously. Shu and Hu discussed
1570:
under heaven called him Chaos. … When Shun became Yaou's minister, he received the nobles from the four quarters of the empire, and banished these four wicked ones, Chaos, Monster, Block, and
Glutton, casting them out into the four distant regions, to meet the spite of the sprites and evil things.
1902:
The world was a unity without division into classes nor separation into orders (lit: a disorganised mass): the unaffectedness and homeliness of the natural heart had not, as yet, been corrupted: the spirit of the age was a unity, and all creation was in great affluence. Hence, if a man with the
2272:
While there may also be a cultural connection between the southern deluge cycle and the cosmogonic scenario of the cosmic egg (i.e., via the "thunder-egg," "origin of ancestors from egg or gourd," and "origin of agriculture and mankind from gourd" myths), the fundamental linkage for all these
2031:
It has eyes but can't see, walks without moving; and has two ears but can't hear. It has the knowledge of a man yet its belly is without the five internal organs and, although having a rectum, it doesn't evacuate food. It punches virtuous men and stays with the non-virtuous. It is called.
2374:. In the game, Hundun takes the form of a large egg with two legs, two wings, a snake head, a bird head, and a large eye in the center of the egg. Hundun's interpretation in Spelunky 2 is comparable to a world egg, as his body contains the final and largest world of the game.
2016:
refers to shamanic trance-inducing ceremonies, "the monster is said to be a bird, which is most probably an indication that the shamanistic dancing here in question was some kind of feather dance in which the shaman was ritually ornamented with a feathered headdress."
129:
1707:
how they could repay his kindness. "All men," they said, "have seven openings so they can see, hear, eat, and breathe. But Hun-tun alone doesn't have any. Let's trying boring him some!" Every day they bored another hole, and on the seventh day Hun-tun died.
1999:
There is a god here who looks like a yellow sack. He is scarlet like cinnabar fire. He has six feet and four wings. He is Muddle Thick. He has no face and no eyes. He knows how to sing and dance. He is in truth the great god Long
1956:
assume substance. Breath, shape and substance were complete, but things were not yet separated from each other; hence the name "Confusion." "Confusion" means the myriad things were confounded and not yet separated from each other.
2313:
to make landfall was named Hundun, though only a brief glimpse of it is seen and it doesn't have a major role in the plot. However, concept art of the film does show it with a rounded body akin to the mythological Hundun.
2232:
is a complex of myths explaining the origins or mankind (or certain families), and their first child is usually a lump of flesh, which falls into pieces and populates the world. In later mythology, the brother
928:
was semantically extended from a mythic "primordial chaos; nebulous state of the universe before heaven and earth separated" to mean "unintelligible; chaotic; messy; mentally dense; innocent as a child".
1596:
pejoratively suggesting the forces thwarting civilization, "the "birds and beasts," barbarian tribes, banished ministers, and legendary rebels)" with the common Daoist usages in a "paradise lost theme".
2273:
typologies is the early Taoist, innovative perception of a shared symbolic intention that accounts for, and supports, a particular cosmogonic, metaphysical, and mystical vision of creation and life.
1424:. The following summary divides them into Confucianist, Daoist, and other categories, and presents them in roughly chronological order, with the caveat that many early textual dates are uncertain.
984:; 'sound of running water', ' muddy', ' muddled', ' confused', ' dull', ' stupid'). These two are interchangeable graphic variants read as
1790:"Big Concealment" or "Silly Goose", who "was amusing himself by slapping his thighs and hopping around like a sparrow", which Girardot interprets as shamanic dancing comparable with the
3912:
2027:"Classic of Divine Wonders" records a later variation of Hundun mythology. It describes him as a divine dog who lived on Mt. Kunlun, the mythical mountain at the center of the world.
2175:
is the mythological creator of the universe, also supposedly shaped like a sack, connected with dog mythologies, and who grew into a giant in order to separate Heaven and Earth.
1692:
on Shu and Hu synonymously meaning "suddenness; quickness" and "etymologically appear to be linked to the images of lightning and thunder, or analogously, flaming arrows." The "
1287:
might, therefore, be said to have a kind on incantatory significance that both phonetically and morphologically invokes the mythological and ontological idea of the Tao as the
1702:
uses Shu and Hu as one name: "Where are the hornless dragons which carry bears on their backs for sport? Where is the great serpent with nine heads and where is the Shu-Hu?"
974:; 'abundantly flowing', ' turbid water', ' torrent', ' mix up/in', ' confuse', ' thoughtless', ' senseless') or
1479:
in its original meaning "sound of flowing water". Mencius explains why
Confucius praised water, "There is a spring of water; how it gushes out!". The other three use
1094:
25, which denotes the state prior to the formation of the world where nothing is perceptible, but which nevertheless contains a cosmic seed. Similarly, the state of
2909:
3905:
1631:"bemuddle": "The sage is self-effacing in his dealings with all under heaven, and bemuddles his mind for the sake of all under heaven". Three other sections use
706:
1379:
meaning "gaping void; formless primordial space preceding creation of the universe" than in the common sense of "disorder; confusion". The latter meaning of
2164:
who lost a game of chess with the god Heaven and suspended a sack filled with blood and shot arrows at it, and later traditions of shooting at human dolls.
720:
3065:
Tao Te Ching: The
Classic Book of Integrity and the Way, by Lao Tzu; an entirely new translation based on the recently discovered Ma-wang-tui manuscripts
3898:
1033:
3832:
1048:
is related to several expressions, hardly translatable in
Western languages, that indicate the void or a barren and primal immensity – for instance,
848:
416:
1871:]. All came from this unity which gave to each thing its differences: the birds, fish, and beasts. This is called the lot [or division,
2328:
2295:; in other words, they begin from the Origin, infusing its transcendent element of precosmic light into the cosmos in order to reshape it."
1098:
is likened to an egg; in this usage, the term alludes to a complete world round and closed in itself, which is a receptacle like a cavern (
3291:
1483:
as what
Girardot calls "a term of opprobrium and condemnation related to the suppression of the "barbarians" or the "legendary rebels"."
713:
3771:
2323:
3248:
3242:
3587:
2352:
614:
3778:
1980:
841:
2261:
theme in early Taoism represents an ensemble of mythic elements coming from different cultural and religious situations.
2079:
myths have a complex history, with many variations on the "primordial chaos" theme and associations with other legends.
3922:
3380:
1030:; 'thick', ' solid', ' generous', ' earnest', ' honest', ' sincere').
3799:
3185:
3115:
3072:
3025:
3002:
2946:
568:
115:
96:
2386:– bearing the similar name (both meaning "chaos" in Modern English) and appearing in the mythological primordial era
3319:
2360:
2040:, Hun-tun was Meng-shih's untalented son. He always gnaws his tail, going round and round. Everyone ridiculed him.
292:
68:
3864:
3857:
3743:
3284:
1393:; 'chaos', ' revolt', ' indiscriminate', ' random', ' arbitrary'). Their
492:
1404:
lit. "chaos-chaos", meaning "chaos; disorder; confusion) exemplifies the "synonym compound" category in
Chinese
3825:
3204:
2109:
creation myths involving humanity being born from a "thunder-egg" or lump of flesh, the son of an emperor, the
834:
623:
513:
146:
53:
3037:
A comparative study of the key philosophical concepts in Sufism and Taoism: ibn 'Arabi and Lao-Tzu, Chuang-Tzu
75:
3792:
3708:
2127:"is a creature like a lump, without head, eyes, hands, or feet. At midnight it produces noises like thunder."
1967:
520:
134:
527:
397:
2363:, and Trevor Slattery, he appeared excited to see other Hunduns and they waved their wings at each other.
3527:
3254:
2133:, etymologically connected with "round", "unorganized; chaotic", and perhaps the "round mountain" Kunlun.
2068:
Note the addition of two holes (anus and penis) to the original seven (eyes, ears, nostrils, and mouth).
1252:
1139:
82:
3375:
3339:
3277:
1811:
485:
449:
390:
271:
2269:
linked to what may be called the deluge cycle of mythology found primarily in southern local cultures.
4092:
3878:
3850:
3630:
3354:
2318:
543:
3750:
2367:
1443:
1405:
781:
64:
3083:
4087:
4002:
3871:
3764:
3456:
3334:
1802:; 'dark and undifferentiated chaos') in describing Daoist "mind-nourishment" meditation.
205:
198:
49:
42:
1814:
becoming dumbfounded after meeting a Daoist sage. He reported back to
Confucius, who denigrated
3686:
3660:
3511:
3314:
1394:
575:
365:
4097:
3655:
3359:
1862:] yet not created. This is called [the time or condition] of the Great One. [
1562:
1421:
907:
699:
285:
246:
157:
4102:
802:
499:
210:
2910:"Breaking down the real and mythical inspirations behind 'Shang-Chi's' mystical creatures"
2281:
have expanded from "primordial chaos" into other realms. For instance, it is a keyword in
8:
3785:
3640:
1643:"These three cannot be fully fathomed, Therefore, They are bound together to make unity".
788:
444:
3016:
The Songs of the South: An
Anthology of Ancient Chinese Poems by Qu Yuan and Other Poets
3806:
3635:
3620:
3224:
3014:
2305:
1693:
1135:
774:
648:
556:
3260:
2146:
conceptualized the universe as a round egg and the earth as a yolk swimming within it.
1508:
opened up the roads, "The hordes of the Keun disappeared, Startled and panting". The
3890:
3757:
3324:
3300:
3216:
3181:
3157:
3111:
3068:
3040:
3021:
2998:
2991:
2969:
2942:
2383:
2332:
2246:
2143:
1488:
1455:
1366:
903:
899:
795:
725:
589:
582:
434:
278:
89:
3572:
3567:
3473:
3208:
2288:
2083:
2009:
1505:
865:
691:
660:
655:
464:
409:
264:
2004:
In the above passage, 渾敦 is translated as "Muddle Thick", and the name of the god
1646:"plain, as an unhewn log, muddled, as turbid waters, expansive, as a broad valley"
3582:
3385:
3174:
2336:
1655:
1376:
946:
822:
608:
459:
3195:
Yu, David C. (1981). "The
Creation Myth and Its Symbolism in Classical Taoism".
3125:
4029:
3986:
3736:
3461:
3446:
3400:
3329:
3169:
2424:
2199:
2186:
2048:
1760:
1551:
1471:
883:
679:
667:
439:
404:
2973:
1907:
A mythical person of great powers] appeared, the world had no use for him.
4081:
3729:
3650:
3615:
3493:
3466:
3220:
3161:
3044:
2389:
2161:
2157:
1766:
1735:
1689:
1297:
454:
304:
3053:
2997:. Translated by Graham, Angus C. New York: Columbia University Press. 1990.
1649:"There was something featureless yet complete, born before heaven and earth"
1247:; 'ripples', ' eddying water', ' sink down' see the
4068:
4064:
4053:
3645:
3605:
3451:
3441:
2404:
2044:
1846:
Heaven and earth were perfectly joined , all was chaotically unformed [
1748:
1688:; 'ignore', ' neglect', ' sudden'). Girardot cites
1610:
1083:. It is also akin to the expression "something confused and yet complete" (
732:
643:
539:
217:
3243:
Chaos: A Thematic Continuity between Early Taoism and Taoist Inner Alchemy
1639:; 'bound together', ' muddled', ' featureless'):
1589:. Legge notes this passage "is worthy of careful study in many respects."
4060:
4049:
4045:
4006:
3978:
3681:
3561:
3557:
3405:
2399:
2206:
2118:
2114:
2110:
1754:
1744:
1729:
1723:
1517:
1309:
672:
631:
358:
4041:
3552:
3505:
3415:
3228:
2452:
2371:
2291:". explains that "Alchemists begin their work by "opening" or "boring"
2219:
2182:
2094:
mythic "chain" from the southern Liao culture, which originated in the
636:
316:
1684:
1674:
1389:
1026:
1016:
980:
970:
3818:
3715:
3483:
2091:
2037:
1951:"matter; substance" have begun to exist but are still merged as one.
1831:
1784:
1437:
1209:
911:
898:'muddled confusion') is both a "legendary faceless being" in
767:
750:
506:
346:
339:
3269:
3212:
1659:(ca. 3rd-2nd centuries BCE) has a famous parable involving emperors
31:
3994:
3982:
3974:
3947:
3488:
3395:
3108:
Wandering on the way: Early Daoist tales and parables of Chuang Tzu
1678:; 'a fish name', ' abrupt', ' quick'), and
1200:
1143:
956:
817:
334:
241:
229:
1291:
process of infinitely repeated moments of change and new creation.
4037:
4033:
4014:
3998:
3970:
3935:
3722:
3542:
3390:
3156:. Translated by Watson, Burton. Columbia University Press. 1968.
2356:
2095:
1461:
1180:
755:
601:
372:
351:
309:
234:
186:
3966:
3039:. Tokyo: The Keio Institute of Cultural and Linguistic Studies.
2238:
4022:
3962:
3954:
3939:
3810:
3691:
3625:
3577:
3537:
3420:
3410:
2609:
2340:
2283:
1711:
Compare Watson's renderings of the three characters with other
1698:
1583:
1204:
1184:
1128:
873:
684:
549:
20:
2983:
Myth and Meaning in Early Taoism: The Theme of Chaos (Hun-Tun)
1719:
Change, Suddenness, Confusion (or Chaos) — Frederic H. Balfour
1279:"suggest cyclic movement and transformation", and speculates:
4018:
3665:
3547:
3516:
3478:
3425:
3349:
2789:
2348:
2344:
2310:
2234:
2223:
2168:
2099:
1913:
1536:
1532:
1501:
1497:
1449:
1020:; 'dull', ' confused', ' stupid') or
992:; 'muddy', ' dirty', ' filthy' ) and
2813:
2681:
2669:
2657:
2645:
2205:"god of fire", which is a mythology from the southern state
3958:
3943:
3610:
3522:
3500:
3344:
3180:. Translated by Watson, Burton. Columbia University Press.
2877:
2825:
2777:
1988:
1251:
below), which etymologically connects to the mountain name
1123:
182:
3084:"Introduction and Notes for a Complete Translation of the
2865:
2621:
2597:
2156:, perhaps with "sack" denoting "testicles", legends about
2801:
2729:
2573:
2512:
2510:
2508:
2394:
1898:; 'pure and unformed', ' vast and hazy')
1608:
commonly occurs in classics of philosophical Taoism. The
1195:) "wonton; dumpling soup" written with the "eat radical"
762:
128:
2551:
2549:
2534:
2113:
represented as a dog with bat wings, localized with the
1740:
Immediately, Suddenly, Undifferentiation — James R. Ware
2889:
2853:
2753:
2633:
2585:
1930:
193:
3920:
3130:. Translated by Morgan, Evan S. Kelly and Walsh. 1934.
2959:. Translated by Birrell, Anne. Penguin Classics. 2000.
2705:
2522:
2505:
1810:
Chapter 12 tells a story about the Confucian disciple
3144:
Chaos; inchoate state". In Pregadio, Fabrizio (ed.).
3127:
Tao, the Great Luminant: Essays from the Huai Nan Tzu
2765:
2717:
2561:
2546:
2481:
2245:
Norman J. Girardot, professor of Chinese religion at
2209:, with variations appearing as two gods Zhong and Li.
2218:
clan, which has variant writings, originated in the
2008:(Di-Jiang) is translated as "great god Long River".
1928:, which is described as the confused state in which
2438:; 'filthy egg'), meaning bastard or scumbag
2241:, who lived on Mt. Kunlun, exemplify this marriage.
132:The faceless Sovereign Jiang (帝江) described in the
56:. Unsourced material may be challenged and removed.
3173:
3013:
2990:
2493:
1592:Girardot contrasts these rare Confucian usages of
1271:Girardot quotes the Chinese philologist Lo Mengci
940:in contemporary vernacular, it is also written as
3833:Notes of the Thatched Abode of Close Observations
1340:"abundantly-flowing flow" or "seemingly impure",
1216:. Mair suggests a fundamental connection between
16:Primordial and central chaos in Chinese cosmogony
4079:
2249:, has written articles and a definitive book on
1354:as "ripples; eddies" or "sink into; disappear".
2693:
2012:suggests that singing and dancing here and in
3906:
3285:
3261:
3139:
2455:
1866:
1857:
1663:
1626:
1259:
964:"chaos; muddled; confused" is written either
842:
2181:within the world-egg refers to the theme of
1258:(differentiated with the "mountain radical"
2253:. He summarizes this mythology as follows.
1971:collection of early myths and legends uses
893:
3913:
3899:
3292:
3278:
2966:The Local Cultures of South and East China
1435:only occurs in one Confucian classic, the
1420:first appears in classics dating from the
1268:are the same closed center of the world."
849:
835:
714:Universal Church of the Way and its Virtue
2335:) is a Hundun and acts as a companion of
2324:Shang-Chi and the Legend of the Ten Rings
1794:below. Hong Meng poetically reduplicates
1447:. Most early Confucianist ancient texts (
1347:as "anger, rage; scolding" or "who", and
936:"primordial chaos" is usually written as
116:Learn how and when to remove this message
3249:In a Calabash, A Chinese Myth of Origins
2980:
2963:
2936:
2895:
2883:
2859:
2847:
2795:
2759:
2711:
2639:
2591:
2567:
2540:
2528:
2516:
1531:notes they were originally from western
1275:, who says that reduplicated words like
1122:
1010:("dull; confused") is written as either
127:
3134:
2955:
2831:
2555:
2487:
1411:
888:
4080:
3168:
3152:
3124:
3034:
3011:
2993:The Book of Lieh-tzǔ: A Classic of Tao
2989:
2871:
2843:
2819:
2807:
2783:
2771:
2735:
2723:
3894:
3299:
3273:
3051:
2907:
2627:
2615:
2603:
2579:
2298:
1853:]; and things were complete [
1771:Helter, Skelter, Chaos — Wang Rongpei
1036:outlines the etymological origins of
3105:
3081:
3062:
2747:
2687:
2675:
2663:
2651:
2499:
2366:A Hundun is featured as an optional
2179:Heaven and earth as marital partners
2150:The sack and the shooting of the god
1153:is written with the "water radical"
54:adding citations to reliable sources
25:
3779:Strange Tales from a Chinese Studio
2152:connects sack-like descriptions of
1783:. Chapter 11 has an allegory about
1728:Change, Uncertainty, Primitivity —
1622:graphic variants. One section uses
1523:people, "the Jung of Luh-hwăn" The
1308:(which apparently lacked a pre-Han
13:
3923:Three Sovereigns and Five Emperors
3381:Three Sovereigns and Five Emperors
3194:
3082:Mair, Victor H. (September 1994).
2699:
2071:
1427:
613:
14:
4114:
3800:What the Master Would Not Discuss
3236:
2985:. University of California Press.
2957:The Classic of Mountains and Seas
2908:Brown, Tracy (12 November 2021).
1469:, with four exceptions. One, the
417:Chinese Folk Temples' Association
3154:The Complete works of Chuang Tzu
1743:Light, Darkness, Primal Chaos —
1283:Ritually mumbling the sounds of
902:and the "primordial and central
816:
398:Lineage associations or churches
293:Chinese spiritual world concepts
166:
30:
3865:The Cowherd and the Weaver Girl
3858:Dong Yong and the Seventh Fairy
2901:
2846:, p. 19, vol. 2; cited in
2837:
2441:
1842:in a cosmological description.
1600:
1574:The other "fiends" are Qiongqi
1416:In the Chinese written record,
493:Chinese communal deity religion
41:needs additional citations for
3826:Records of the Grand Historian
3148:. Routledge. pp. 523–525.
2435:
2431:
2417:
2264:The symbolic coherence of the
2086:analyzed the range of various
2082:The sociologist and historian
1978:as an adjective to describe a
1960:
1388:
1244:
1192:
1142:" or "semantic elements" and "
979:
917:
878:
534:Main philosophical traditions:
514:Chinese mother goddess worship
1:
3793:In Search of the Supernatural
3709:Classic of Mountains and Seas
2475:
2468:; 'thunder') phonetic
521:Northeast China folk religion
3058:. Vol. 5 vols. Trubner.
2981:Girardot, Norman J. (1983).
2618:, pp. 293, 667, vol. 5.
1890:, for example, the compound
1264:). Robinet says "Kunlun and
624:Salvation churches and sects
528:Traditional Chinese Medicine
7:
3205:University of Hawai'i Press
3135:Robinet, Isabelle (2007). "
2377:
2331:(vocal effects provided by
2230:The brother-sister marriage
1383:is synonymous with Chinese
1361:is a better translation of
707:Indonesian Confucian Church
569:Folk ritual masters' orders
19:For the food "hundun", see
10:
4119:
3146:The Encyclopedia of Taoism
3110:. New York: Bantam Books.
3035:Izutsu, Toshihiko (1967).
2964:Eberhard, Wolfram (1968).
2930:
2339:at the time when he was a
2090:myths. He treated it as a
2055:myth and reminisces about
1821:"the arts of Mr. Chaos ":
1765:Change, Dramatic, Chaos —
1753:Fast, Furious, Hun-t'un —
1561:"Four Fiends" banished by
1550:as a worthless son of the
1365:in the classical sense of
944:—as in the Daoist classic
618:Zhenkong, "Void of Truth".
486:Chinese ancestral religion
391:Associations of good-doing
272:Chinese gods and immortals
18:
3930:
3879:Mulian Rescues His Mother
3851:Legend of the White Snake
3842:
3700:
3674:
3598:
3434:
3368:
3307:
3262:
3140:
2690:, p. 90, section 25.
2678:, p. 76, section 15.
2666:, p. 74, section 14.
2654:, p. 17, section 49.
2465:
2456:
2319:Marvel Cinematic Universe
2215:
2202:
2195:
2172:
2139:
2024:
2005:
1992:
1984:
1975:
1948:
1941:
1934:
1921:
1904:
1895:
1875:
1867:
1858:
1850:
1839:
1818:
1799:
1787:
1759:Lickety, Split, Wonton —
1683:
1673:
1664:
1636:
1627:
1586:
1579:
1575:
1558:
1547:
1546:context refers to Hundun
1535:and forced into northern
1520:
1513:
1493:
1401:
1351:
1344:
1337:
1330:
1323:
1316:
1305:
1272:
1260:
1255:
1237:
1230:
1196:
1172:
1165:
1158:
1154:
1150:
1116:
1109:
1102:
1087:
1080:
1073:
1066:
1059:
1052:
1025:
1015:
1003:
996:
989:
969:
951:
941:
937:
925:
869:
3751:The Peach Blossom Spring
3197:Philosophy East and West
3176:Cold Mountain: 100 Poems
3106:Mair, Victor H. (1998).
3063:Mair, Victor H. (1990).
2937:Anderson, E. N. (1988).
2410:
2137:The world-system huntian
1444:Spring and Autumn Annals
1199:. Note that the English
782:Vietnamese folk religion
385:Institutions and temples
3872:The Magic Lotus Lantern
3765:Investiture of the Gods
2822:, p. 18-19, ch. 1.
2064:and yell for dear life.
1044:Semantically, the term
3687:Peaches of Immortality
3512:Chinese guardian lions
3435:Mythological creatures
3012:Hawkes, David (1985).
2798:, p. 134, ch. 14.
2786:, p. 136, ch. 12.
2630:, p. 283, vol. 5.
2606:, p. 441, vol. 5.
2582:, p. 324, vol. 2.
2066:
2034:
2002:
1958:
1909:
1880:
1835:has one occurrence of
1827:
1808:
1709:
1572:
1554:, one of the mythical
1293:
1233:has a graphic variant
1179:"primordial chaos" is
1131:
1121:
910:, comparable with the
619:
596:Devotional traditions:
138:
4027:Five Primal Emperors:
3772:The Sorcerer's Revolt
3360:Chinese folk religion
3052:Legge, James (1872).
2874:, p. 77, ch. 78.
2834:, p. 226, ch. 2.
2061:
2029:
1997:
1953:
1900:
1844:
1823:
1804:
1704:
1567:
1492:(237) mentions Hunyi
1422:Warring States period
1281:
1208:is borrowed from the
1126:
1042:
700:Holy Confucian Church
617:
286:Chinese creation myth
159:Chinese folk religion
131:
4058:Three Perfect Kings:
3320:Godly world concepts
3095:Sino-Platonic Papers
3055:The Chinese Classics
2810:, p. 46, ch. 2.
2738:, p. 97, ch. 7.
2347:. As Morris entered
2131:The hundun dumplings
1903:knowledge of I [
1412:Early textual usages
999:"nebulous; stupid" (
803:Zhuang folk religion
500:Chinese food therapy
481:Major cultural forms
50:improve this article
3952:Three Exalted Ones:
3786:Journey to the West
3257:, God Checker entry
2886:, pp. 438–446.
2277:Interpretations of
2222:, near present-day
2198:is identified with
1995:"Heaven Mountain".
1944:"form; shape", and
1734:Shu, Hu, Hun Tun —
1512:mentions the Luhun
1465:, etc.) do not use
1395:linguistic compound
1326:"abundantly flow",
1138:are written using "
823:Religion portal
789:Qiang folk religion
477:Internal traditions
3807:Heavenly Questions
3621:Gate of the Ghosts
3376:Gods and immortals
3340:Gods and immortals
2447:The character for
2370:in the video game
2299:In popular culture
1937:"pneuma; breath",
1816:Hundun Shi zhi shu
1694:Heavenly Questions
1527:commentary to the
1441:commentary to the
1136:Chinese characters
1132:
775:Miao folk religion
692:Confucian churches
649:Maitreya teachings
620:
563:Ritual traditions:
139:
4075:
4074:
3888:
3887:
3758:The Four Journeys
3301:Chinese mythology
2939:The Food of China
2914:Los Angeles Times
2543:, pp. 29–38.
2384:Chaos (cosmogony)
2333:Dee Bradley Baker
2303:In the 2013 film
2247:Lehigh University
2144:Chinese astronomy
1987:"spirit; god" on
1722:Shû, Hû, Chaos —
1696:" chapter of the
1614:does not mention
1456:Book of Documents
1161:and phonetics of
908:Chinese cosmogony
900:Chinese mythology
896:
859:
858:
796:Yao folk religion
745:Related religions
590:Chinese shamanism
583:Nuo folk religion
576:Jitong mediumship
366:Jitong mediumship
279:Chinese mythology
126:
125:
118:
100:
4110:
4093:Taoist cosmology
3915:
3908:
3901:
3892:
3891:
3843:Other folk tales
3573:Nine-headed Bird
3568:Peng (mythology)
3474:Four Holy Beasts
3369:Major personages
3294:
3287:
3280:
3271:
3270:
3265:
3264:
3232:
3191:
3179:
3165:
3149:
3143:
3142:
3131:
3121:
3102:
3092:
3078:
3067:. Bantam Books.
3059:
3048:
3031:
3019:
3008:
2996:
2986:
2977:
2960:
2952:
2925:
2924:
2922:
2920:
2905:
2899:
2893:
2887:
2881:
2875:
2869:
2863:
2857:
2851:
2841:
2835:
2829:
2823:
2817:
2811:
2805:
2799:
2793:
2787:
2781:
2775:
2769:
2763:
2757:
2751:
2745:
2739:
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2721:
2715:
2709:
2703:
2697:
2691:
2685:
2679:
2673:
2667:
2661:
2655:
2649:
2643:
2637:
2631:
2625:
2619:
2613:
2607:
2601:
2595:
2589:
2583:
2577:
2571:
2565:
2559:
2553:
2544:
2538:
2532:
2526:
2520:
2514:
2503:
2497:
2491:
2485:
2469:
2467:
2459:
2458:
2445:
2439:
2437:
2433:
2421:
2327:, the character
2289:internal alchemy
2217:
2204:
2197:
2174:
2141:
2084:Wolfram Eberhard
2026:
2010:Toshihiko Izutsu
2007:
1994:
1986:
1977:
1950:
1943:
1936:
1923:
1906:
1897:
1878:] of things.
1877:
1870:
1869:
1861:
1860:
1852:
1841:
1820:
1801:
1789:
1687:
1677:
1667:
1666:
1638:
1630:
1629:
1588:
1581:
1577:
1560:
1549:
1522:
1515:
1506:King Wen of Zhou
1495:
1403:
1392:
1353:
1346:
1339:
1333:as the sound of
1332:
1325:
1318:
1307:
1289:creatio continua
1274:
1263:
1262:
1257:
1246:
1239:
1232:
1198:
1194:
1174:
1167:
1160:
1156:
1152:
1118:
1111:
1104:
1089:
1082:
1075:
1068:
1061:
1054:
1034:Isabelle Robinet
1029:
1019:
1005:
998:
991:
983:
973:
953:
943:
939:
927:
897:
894:
890:
880:
871:
851:
844:
837:
821:
820:
721:Phoenix churches
661:Tianxian miaodao
656:Tiandi teachings
507:Chinese geomancy
410:Ancestral shrine
373:Precious scrolls
265:Chinese theology
170:
160:
152:
149:
141:
140:
121:
114:
110:
107:
101:
99:
58:
34:
26:
4118:
4117:
4113:
4112:
4111:
4109:
4108:
4107:
4078:
4077:
4076:
4071:
4025:
3990:
3926:
3919:
3889:
3884:
3838:
3696:
3670:
3636:Kunlun Mountain
3594:
3583:Nine-tailed fox
3430:
3386:Eight Immortals
3364:
3308:Overview topics
3303:
3298:
3251:, Stephen Field
3239:
3213:10.2307/1398794
3188:
3118:
3090:
3075:
3028:
3005:
2949:
2933:
2928:
2918:
2916:
2906:
2902:
2896:Girardot (1983)
2894:
2890:
2884:Eberhard (1968)
2882:
2878:
2870:
2866:
2860:Girardot (1983)
2858:
2854:
2848:Girardot (1983)
2842:
2838:
2830:
2826:
2818:
2814:
2806:
2802:
2796:Girardot (1983)
2794:
2790:
2782:
2778:
2770:
2766:
2760:Girardot (1983)
2758:
2754:
2746:
2742:
2734:
2730:
2722:
2718:
2712:Girardot (1983)
2710:
2706:
2698:
2694:
2686:
2682:
2674:
2670:
2662:
2658:
2650:
2646:
2640:Girardot (1983)
2638:
2634:
2626:
2622:
2614:
2610:
2602:
2598:
2592:Girardot (1983)
2590:
2586:
2578:
2574:
2568:Girardot (1983)
2566:
2562:
2554:
2547:
2541:Girardot (1983)
2539:
2535:
2529:Anderson (1988)
2527:
2523:
2517:Eberhard (1968)
2515:
2506:
2498:
2494:
2486:
2482:
2478:
2473:
2472:
2446:
2442:
2422:
2418:
2413:
2380:
2337:Trevor Slattery
2301:
2074:
2072:Interpretations
1963:
1892:hunhun cangcang
1848:hun-tun wei p'u
1603:
1430:
1428:Confucian texts
1414:
1377:Greek mythology
1301:does not enter
1090:) found in the
920:
855:
815:
808:
807:
746:
738:
737:
609:Wang Ye worship
478:
470:
469:
430:
422:
421:
386:
378:
377:
330:
322:
321:
299:Model humanity:
260:
252:
251:
178:
158:
147:
144:
122:
111:
105:
102:
59:
57:
47:
35:
24:
17:
12:
11:
5:
4116:
4106:
4105:
4100:
4095:
4090:
4088:Creation myths
4073:
4072:
4030:Yellow Emperor
3987:Yellow Emperor
3931:
3928:
3927:
3918:
3917:
3910:
3903:
3895:
3886:
3885:
3883:
3882:
3875:
3868:
3861:
3854:
3846:
3844:
3840:
3839:
3837:
3836:
3829:
3822:
3815:
3803:
3796:
3789:
3782:
3775:
3768:
3761:
3754:
3747:
3740:
3737:Shenxian Zhuan
3733:
3726:
3719:
3712:
3704:
3702:
3701:Literary works
3698:
3697:
3695:
3694:
3689:
3684:
3678:
3676:
3672:
3671:
3669:
3668:
3663:
3658:
3653:
3648:
3643:
3638:
3633:
3628:
3623:
3618:
3613:
3608:
3602:
3600:
3596:
3595:
3593:
3592:
3585:
3580:
3575:
3570:
3565:
3562:Four Evildoers
3555:
3550:
3545:
3540:
3535:
3530:
3525:
3520:
3514:
3509:
3503:
3498:
3497:
3496:
3491:
3486:
3481:
3471:
3470:
3469:
3464:
3462:Vermilion Bird
3459:
3454:
3449:
3447:Black Tortoise
3438:
3436:
3432:
3431:
3429:
3428:
3423:
3418:
3413:
3408:
3403:
3401:Yellow Emperor
3398:
3393:
3388:
3383:
3378:
3372:
3370:
3366:
3365:
3363:
3362:
3357:
3352:
3347:
3342:
3337:
3335:Shenmo fiction
3332:
3327:
3322:
3317:
3311:
3309:
3305:
3304:
3297:
3296:
3289:
3282:
3274:
3268:
3267:
3258:
3252:
3246:
3238:
3237:External links
3235:
3234:
3233:
3192:
3186:
3166:
3150:
3132:
3122:
3116:
3103:
3079:
3073:
3060:
3049:
3032:
3026:
3009:
3003:
2987:
2978:
2968:. E.J. Brill.
2961:
2953:
2947:
2932:
2929:
2927:
2926:
2900:
2898:, p. 209.
2888:
2876:
2864:
2862:, p. 188.
2852:
2836:
2832:Birrell (2000)
2824:
2812:
2800:
2788:
2776:
2774:, p. 122.
2764:
2762:, p. 110.
2752:
2740:
2728:
2726:, p. 128.
2716:
2704:
2692:
2680:
2668:
2656:
2644:
2642:, p. 129.
2632:
2620:
2608:
2596:
2594:, p. 119.
2584:
2572:
2560:
2558:, p. 525.
2556:Robinet (2007)
2545:
2533:
2531:, p. 156.
2521:
2519:, p. 440.
2504:
2502:, p. 386.
2492:
2490:, p. 524.
2488:Robinet (2007)
2479:
2477:
2474:
2471:
2470:
2440:
2425:Mandarin slang
2415:
2414:
2412:
2409:
2408:
2407:
2402:
2397:
2392:
2387:
2379:
2376:
2351:in a car with
2300:
2297:
2275:
2274:
2270:
2262:
2243:
2242:
2227:
2210:
2190:
2187:Mother goddess
2176:
2165:
2147:
2134:
2128:
2125:The animal Lei
2122:
2073:
2070:
2051:refers to the
2043:A poem in the
1962:
1959:
1773:
1772:
1769:
1763:
1761:Victor H. Mair
1757:
1751:
1741:
1738:
1732:
1726:
1720:
1651:
1650:
1647:
1644:
1618:but uses both
1602:
1599:
1552:Yellow Emperor
1429:
1426:
1413:
1410:
1312:). It defines
1212:pronunciation
1105:) or a gourd (
919:
916:
857:
856:
854:
853:
846:
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831:
828:
827:
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736:
735:
729:
728:
723:
717:
716:
710:
709:
703:
702:
688:
687:
682:
680:Zaili teaching
676:
675:
670:
664:
663:
658:
652:
651:
646:
640:
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634:
612:
611:
605:
604:
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407:
405:Chinese temple
401:
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38:
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29:
15:
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6:
4:
3:
2:
4115:
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4066:
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4056:
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4051:
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4039:
4035:
4031:
4028:
4024:
4020:
4016:
4012:
4008:
4004:
4000:
3996:
3993:
3988:
3984:
3980:
3976:
3972:
3968:
3964:
3960:
3956:
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3934:
3929:
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3808:
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3755:
3753:
3752:
3748:
3746:
3745:
3741:
3739:
3738:
3734:
3732:
3731:
3730:Liexian Zhuan
3727:
3725:
3724:
3720:
3718:
3717:
3713:
3711:
3710:
3706:
3705:
3703:
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3642:
3639:
3637:
3634:
3632:
3631:Jade Mountain
3629:
3627:
3624:
3622:
3619:
3617:
3616:Eight Pillars
3614:
3612:
3609:
3607:
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3510:
3507:
3504:
3502:
3499:
3495:
3494:Spirit turtle
3492:
3490:
3487:
3485:
3482:
3480:
3477:
3476:
3475:
3472:
3468:
3467:Yellow Dragon
3465:
3463:
3460:
3458:
3455:
3453:
3450:
3448:
3445:
3444:
3443:
3440:
3439:
3437:
3433:
3427:
3424:
3422:
3419:
3417:
3414:
3412:
3409:
3407:
3404:
3402:
3399:
3397:
3394:
3392:
3389:
3387:
3384:
3382:
3379:
3377:
3374:
3373:
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3367:
3361:
3358:
3356:
3353:
3351:
3348:
3346:
3343:
3341:
3338:
3336:
3333:
3331:
3328:
3326:
3323:
3321:
3318:
3316:
3315:Creation myth
3313:
3312:
3310:
3306:
3302:
3295:
3290:
3288:
3283:
3281:
3276:
3275:
3272:
3266:
3259:
3256:
3253:
3250:
3247:
3244:
3241:
3240:
3230:
3226:
3222:
3218:
3214:
3210:
3206:
3202:
3198:
3193:
3189:
3187:9780231034500
3183:
3178:
3177:
3171:
3167:
3163:
3159:
3155:
3151:
3147:
3138:
3133:
3129:
3128:
3123:
3119:
3117:9780824820381
3113:
3109:
3104:
3100:
3096:
3089:
3087:
3080:
3076:
3074:9780553070057
3070:
3066:
3061:
3057:
3056:
3050:
3046:
3042:
3038:
3033:
3029:
3027:9780140443752
3023:
3018:
3017:
3010:
3006:
3004:9780231072373
3000:
2995:
2994:
2988:
2984:
2979:
2975:
2971:
2967:
2962:
2958:
2954:
2950:
2948:9780300039559
2944:
2940:
2935:
2934:
2915:
2911:
2904:
2897:
2892:
2885:
2880:
2873:
2872:Watson (1970)
2868:
2861:
2856:
2850:, p. 82.
2849:
2845:
2844:Izutsu (1967)
2840:
2833:
2828:
2821:
2820:Graham (1990)
2816:
2809:
2808:Morgan (1934)
2804:
2797:
2792:
2785:
2784:Watson (1968)
2780:
2773:
2772:Watson (1968)
2768:
2761:
2756:
2749:
2744:
2737:
2736:Watson (1968)
2732:
2725:
2724:Hawkes (1985)
2720:
2714:, p. 89.
2713:
2708:
2701:
2696:
2689:
2684:
2677:
2672:
2665:
2660:
2653:
2648:
2641:
2636:
2629:
2624:
2617:
2612:
2605:
2600:
2593:
2588:
2581:
2576:
2570:, p. 25.
2569:
2564:
2557:
2552:
2550:
2542:
2537:
2530:
2525:
2518:
2513:
2511:
2509:
2501:
2496:
2489:
2484:
2480:
2463:
2454:
2451:combines the
2450:
2444:
2429:
2426:
2420:
2416:
2406:
2403:
2401:
2398:
2396:
2393:
2391:
2390:Hongjun Laozu
2388:
2385:
2382:
2381:
2375:
2373:
2369:
2364:
2362:
2358:
2354:
2350:
2346:
2342:
2338:
2334:
2330:
2326:
2325:
2320:
2315:
2312:
2309:, the second
2308:
2307:
2296:
2294:
2290:
2286:
2285:
2280:
2271:
2267:
2263:
2260:
2256:
2255:
2254:
2252:
2248:
2240:
2236:
2231:
2228:
2225:
2221:
2214:
2211:
2208:
2201:
2194:
2191:
2188:
2184:
2180:
2177:
2171:
2170:
2166:
2163:
2159:
2158:Shang dynasty
2155:
2151:
2148:
2145:
2138:
2135:
2132:
2129:
2126:
2123:
2120:
2116:
2112:
2108:
2105:
2104:
2103:
2101:
2097:
2093:
2089:
2085:
2080:
2078:
2069:
2065:
2060:
2058:
2054:
2050:
2046:
2041:
2039:
2033:
2028:
2023:
2018:
2015:
2011:
2001:
1996:
1990:
1983:
1982:
1974:
1970:
1969:
1957:
1952:
1947:
1940:
1933:
1932:
1927:
1920:
1916:
1915:
1908:
1899:
1893:
1889:
1886:chapters use
1885:
1879:
1874:
1865:
1856:
1849:
1843:
1838:
1834:
1833:
1826:
1822:
1817:
1813:
1807:
1803:
1797:
1796:hunhun-dundun
1793:
1786:
1782:
1779:contexts use
1778:
1770:
1768:
1767:Martin Palmer
1764:
1762:
1758:
1756:
1752:
1750:
1746:
1742:
1739:
1737:
1736:Herbert Giles
1733:
1731:
1727:
1725:
1721:
1718:
1717:
1716:
1715:translators.
1714:
1708:
1703:
1701:
1700:
1695:
1691:
1690:Marcel Granet
1686:
1681:
1676:
1671:
1662:
1658:
1657:
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1642:
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1640:
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1607:
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1571:
1566:
1564:
1557:
1553:
1545:
1540:
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1530:
1526:
1519:
1516:tribe of the
1511:
1507:
1503:
1499:
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1484:
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1350:
1343:
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1315:
1311:
1304:
1300:
1299:
1298:Shuowen Jiezi
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905:
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863:
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845:
840:
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797:
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790:
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588:
587:
584:
581:
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570:
567:
566:
565:
564:
558:
557:Other schools
555:
554:
551:
548:
545:
541:
538:
537:
536:
535:
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519:
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117:
109:
98:
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91:
88:
84:
81:
77:
74:
70:
67: –
66:
62:
61:Find sources:
55:
51:
45:
44:
39:This article
37:
33:
28:
27:
22:
4098:Chinese gods
4057:
4032:(Huangdi) ·
4026:
4010:
3992:Four Perils:
3991:
3951:
3950:
3932:
3921:
3877:
3870:
3863:
3856:
3849:
3831:
3824:
3817:
3805:
3798:
3791:
3784:
3777:
3770:
3763:
3756:
3749:
3742:
3735:
3728:
3721:
3714:
3707:
3646:Moving Sands
3588:
3532:
3508:(Fox spirit)
3452:Azure Dragon
3442:Four Symbols
3245:, Paul Crowe
3200:
3196:
3175:
3153:
3145:
3136:
3126:
3107:
3098:
3094:
3085:
3064:
3054:
3036:
3015:
2992:
2982:
2965:
2956:
2938:
2917:. Retrieved
2913:
2903:
2891:
2879:
2867:
2855:
2839:
2827:
2815:
2803:
2791:
2779:
2767:
2755:
2743:
2731:
2719:
2707:
2695:
2683:
2671:
2659:
2647:
2635:
2628:Legge (1872)
2623:
2616:Legge (1872)
2611:
2604:Legge (1872)
2599:
2587:
2580:Legge (1872)
2575:
2563:
2536:
2524:
2495:
2483:
2461:
2448:
2443:
2427:
2419:
2405:Tohu wa-bohu
2365:
2322:
2316:
2304:
2302:
2292:
2282:
2278:
2276:
2265:
2258:
2250:
2244:
2229:
2212:
2192:
2178:
2167:
2153:
2149:
2136:
2130:
2124:
2106:
2087:
2081:
2076:
2075:
2067:
2062:
2056:
2052:
2045:Tang dynasty
2042:
2036:Quoting the
2035:
2030:
2022:Shen yi jing
2021:
2019:
2013:
2003:
1998:
1979:
1972:
1966:
1964:
1954:
1945:
1938:
1929:
1925:
1918:
1912:
1910:
1901:
1891:
1887:
1883:
1882:Three other
1881:
1872:
1863:
1854:
1847:
1845:
1836:
1830:
1828:
1824:
1815:
1809:
1805:
1795:
1791:
1780:
1776:
1774:
1749:Jane English
1712:
1710:
1705:
1697:
1679:
1669:
1660:
1654:
1652:
1632:
1623:
1619:
1615:
1609:
1605:
1604:
1601:Taoist texts
1593:
1591:
1573:
1568:
1555:
1543:
1541:
1528:
1524:
1509:
1487:
1485:
1480:
1476:
1470:
1466:
1460:
1454:
1448:
1442:
1436:
1432:
1431:
1417:
1415:
1397:
1384:
1380:
1371:
1367:
1362:
1358:
1356:
1348:
1341:
1334:
1327:
1320:
1313:
1302:
1296:
1294:
1288:
1284:
1282:
1276:
1270:
1265:
1248:
1241:
1234:
1227:
1226:
1221:
1217:
1213:
1203:
1188:
1176:
1169:
1162:
1147:
1133:
1113:
1106:
1099:
1095:
1091:
1084:
1077:
1070:
1063:
1056:
1049:
1045:
1043:
1037:
1032:
1021:
1011:
1007:
1000:
993:
985:
975:
965:
961:
955:
945:
933:
931:
922:
921:
887:
877:
861:
860:
733:Taigu school
690:
689:
668:Xia teaching
644:Luo teaching
622:
621:
595:
594:
562:
561:
540:Confucianism
533:
532:
480:
359:Wu shamanism
298:
297:
222:
133:
112:
103:
93:
86:
79:
72:
60:
48:Please help
43:verification
40:
4103:Four Perils
3933:Four Clans:
3744:Shenyi Jing
3558:Four Perils
3457:White Tiger
3406:Yan Emperor
3020:. Penguin.
2750:, p. .
2748:Mair (1998)
2688:Mair (1990)
2676:Mair (1990)
2664:Mair (1990)
2652:Mair (1990)
2500:Mair (1998)
2453:dog radical
2400:Four Perils
2306:Pacific Rim
2237:and sister
2142:in ancient
2119:Tai peoples
2115:Miao people
2111:Thunder god
2047:collection
1968:Shanhaijing
1961:Other texts
1792:Shanhaijing
1755:A.C. Graham
1745:Gia-Fu Feng
1730:Yu-Lan Fung
1724:James Legge
1310:Seal script
1146:elements".
954:—as in the
918:Linguistics
726:Xuanyuanism
673:Xiantiandao
632:De teaching
544:state rites
135:Shanhaijing
4082:Categories
3989:(Huangdi)
3661:Weak River
3553:Fox spirit
3086:Chuang Tzu
2974:1006434315
2919:5 December
2476:References
2372:Spelunky 2
2368:final boss
2220:Ba (state)
2185:and Earth
2183:Sky father
1775:Two other
1406:morphology
1092:Daode jing
884:Wade–Giles
694:and sects:
637:Jiugongdao
450:Jiuhuangye
317:Wen and wu
106:April 2023
76:newspapers
3819:Huainanzi
3716:Shi Yi Ji
3656:Red River
3506:Huli jing
3484:Fenghuang
3325:Astrology
3221:0031-8221
3172:(1970) .
3162:327431524
3045:610228440
2353:Shang-Chi
2287:"Chinese
2092:world egg
2038:Zuo zhuan
1884:Huainanzi
1832:Huainanzi
1785:Hong Meng
1611:Daodejing
1500:tribe in
1496:"ancient
1438:Zuo zhuan
1210:Cantonese
1127:A shrimp
912:world egg
768:Dongbaism
751:Benzhuism
440:Zhongyuan
429:Festivals
347:Feng shui
340:Jingxiang
329:Practices
211:Xian ling
3995:Gonggong
3983:Gonggong
3975:Shennong
3948:Shennong
3489:Yinglong
3396:Shennong
3263:開闢神話的渾沌觀
3170:Han-shan
2941:. Yale.
2378:See also
2200:Zhu Rong
2102:region.
2053:Zhuangzi
2032:Hun-tun.
2014:Zhuangzi
1777:Zhuangzi
1713:Zhuangzi
1656:Zhuangzi
1578:, Taowu
1544:Zuozhuan
1542:Another
1525:Zuozhuan
1504:". When
1357:English
1201:loanword
1144:phonetic
1140:radicals
1085:huncheng
1078:hongyuan
1071:menghong
1064:kongdong
957:Zuozhuan
947:Zhuangzi
445:Zhongqiu
435:Qingming
335:Fenxiang
177:Concepts
148:a series
145:Part of
65:"Hundun"
4038:Zhuanxu
4034:Shaohao
4015:Qiongqi
4007:Sanmiao
3999:Huandou
3971:Zhurong
3936:Youchao
3723:Bowuzhi
3651:Penglai
3641:Longmen
3589:more...
3543:Wuzhiqi
3519:(Bixie)
3416:Chang'e
3391:Youchao
3330:Dragons
3255:HUN-DUN
3229:1398794
3207:: 481.
2931:Sources
2700:Yu 1981
2460:with a
2357:Xialing
2317:In the
2266:hun-tun
2259:hun-tun
2213:Zhongli
2193:Zhongli
2096:Sichuan
2049:Hanshan
1556:Sixiong
1529:Chunqiu
1510:Chunqiu
1489:Shijing
1475:, uses
1462:I Ching
1398:hùnluàn
1321:fengliu
1285:hun-tun
1240:(using
1181:cognate
1057:hundong
889:Hun-tun
866:Chinese
756:Bimoism
602:Mazuism
352:Miaohui
310:Zhenren
242:Baoying
235:Yuanfen
230:Mingyun
218:Yinyang
187:Shangdi
90:scholar
4023:Taotie
4011:Hundun
3963:Taihao
3955:Suiren
3940:Suiren
3811:Chu Ci
3692:Xirang
3626:Fusang
3606:Buzhou
3599:Places
3578:Tianma
3538:Xiezhi
3533:Hundun
3528:Horses
3421:Hou Yi
3411:Chiyou
3355:Ghosts
3227:
3219:
3184:
3160:
3137:Hundun
3114:
3071:
3043:
3024:
3001:
2972:
2945:
2428:húndàn
2341:jester
2329:Morris
2321:movie
2293:hundun
2284:Neidan
2279:Hundun
2251:hundun
2154:hundun
2107:Hundun
2088:hundun
2077:Hundun
2057:Hundun
2000:River.
1973:hundun
1926:hundun
1919:hunlun
1864:t'ai-i
1855:ch'eng
1837:hundun
1812:Zigong
1781:hundun
1699:Chu Ci
1661:Hundun
1616:hundun
1606:Hundun
1594:hundun
1584:Taotie
1582:, and
1472:Mengzi
1433:Hundun
1418:hundun
1381:hundun
1363:hundun
1335:hunliu
1277:hundun
1266:hundun
1253:Kunlun
1235:hunlun
1228:Hundun
1222:wonton
1218:hundun
1214:wantan
1205:wonton
1189:húntun
1185:Wonton
1177:Hùndùn
1148:Hùndùn
1129:wonton
1096:hundun
1050:hunlun
1046:hundun
1038:hundun
1001:hùndùn
934:hùndùn
932:While
923:Hundun
886::
879:Hùndùn
876::
874:pinyin
868::
862:Hundun
685:Qigong
550:Taoism
460:Duanwu
259:Theory
223:Hundun
92:
85:
78:
71:
63:
21:Wonton
4019:Taowu
3979:Yandi
3675:Items
3666:Youdu
3548:Yeren
3517:Pixiu
3479:Qilin
3426:Kuafu
3350:Pangu
3225:JSTOR
3203:(4).
3091:(PDF)
2411:Notes
2349:Ta Lo
2345:Wenwu
2311:kaiju
2235:Fu Xi
2224:Anhui
2196:重黎/融黎
2169:Pangu
2162:Wu Yi
2160:king
2100:Hubei
1991:Shan
1917:uses
1914:Liezi
1819:渾沌氏之術
1537:Henan
1533:Gansu
1502:Turan
1498:Hunni
1450:Lunyu
1372:Khaos
1368:Chaos
1359:chaos
1249:Liezi
1183:with
1134:Most
1076:, or
906:" in
904:chaos
97:JSTOR
83:books
4065:Shun
4054:Shun
3967:Nüwa
3959:Fuxi
3944:Fuxi
3611:Diyu
3523:Nian
3501:Bixi
3345:Tian
3217:ISSN
3182:ISBN
3158:OCLC
3112:ISBN
3069:ISBN
3041:OCLC
3022:ISBN
2999:ISBN
2970:OCLC
2943:ISBN
2921:2021
2423:See
2361:Katy
2343:for
2257:The
2239:Nüwa
2117:and
2098:and
2020:The
1989:Tian
1981:shen
1965:The
1939:xing
1924:for
1911:The
1896:渾渾蒼蒼
1851:渾沌為樸
1829:The
1800:渾渾沌沌
1747:and
1653:The
1563:Shun
1518:Rong
1486:The
1385:luàn
1295:The
1220:and
1168:and
1114:hulu
1100:dong
950:—or
895:lit.
465:Nian
455:Qixi
305:Xian
206:Ling
199:Shen
183:Tian
69:news
4061:Yao
4050:Yao
4046:Zhi
4003:Gun
3209:doi
2462:lei
2449:lei
2395:Tao
2207:Chu
2025:神異經
1946:zhi
1888:hun
1873:fen
1670:Shu
1633:hun
1624:hun
1620:hun
1481:hun
1477:hun
1467:hun
1375:in
1370:or
1349:lun
1342:dun
1328:hun
1319:as
1314:hun
1303:dun
1273:羅夢冊
1242:lún
1170:tún
1163:kūn
1157:or
1112:or
1022:dūn
1012:dùn
1008:Dùn
1006:).
994:hùn
986:hún
976:hún
966:hùn
962:Hùn
763:Bon
52:by
4084::
4069:Yu
4067:·
4063:·
4052:·
4048:·
4044:·
4042:Ku
4040:·
4036:·
4021:·
4017:·
4013:·
4009:·
4005:·
4001:·
3997:·
3985:·
3981:·
3977:·
3973:·
3969:·
3965:·
3961:·
3957:·
3946:·
3942:·
3938:·
3682:Gu
3223:.
3215:.
3201:31
3199:.
3141:混沌
3099:48
3097:.
3093:.
2912:.
2548:^
2507:^
2436:渾蛋
2434:;
2432:混蛋
2359:,
2355:,
2216:重黎
2203:祝融
2173:盤古
2140:渾天
2059:.
2006:帝江
1993:天山
1976:渾敦
1931:qi
1922:渾淪
1868:太一
1840:渾沌
1788:鴻蒙
1680:Hu
1668:,
1665:渾沌
1587:饕餮
1580:檮杌
1576:窮奇
1565:.
1559:四凶
1548:渾敦
1539:.
1514:陸渾
1494:混夷
1459:,
1453:,
1408:.
1402:混亂
1338:混流
1324:豐流
1256:崑崙
1238:混淪
1231:混沌
1193:餛飩
1191:,
1175:.
1151:混沌
1119:).
1117:壺盧
1107:hu
1088:混成
1081:洪元
1074:蒙洪
1069:,
1067:空洞
1062:,
1060:混洞
1055:,
1053:混淪
1040:.
1004:渾沌
960:.
952:渾敦
942:渾沌
938:混沌
926:混沌
914:.
892:;
882:;
872:;
870:混沌
247:Wu
194:Qi
151:on
3914:e
3907:t
3900:v
3813:)
3809:(
3564:)
3560:(
3293:e
3286:t
3279:v
3231:.
3211::
3190:.
3164:.
3120:.
3101:.
3088:"
3077:.
3047:.
3030:.
3007:.
2976:.
2951:.
2923:.
2702:.
2466:雷
2464:(
2457:犭
2430:(
2226:.
2189:.
2121:.
1985:神
1949:質
1942:形
1935:氣
1905:羿
1894:(
1876:分
1859:成
1798:(
1685:忽
1682:(
1675:儵
1672:(
1637:混
1635:(
1628:渾
1521:戎
1400:(
1390:亂
1387:(
1352:淪
1345:敦
1331:渾
1317:混
1306:沌
1261:山
1245:淪
1197:食
1187:(
1173:屯
1166:昆
1159:氵
1155:水
1110:壺
1103:洞
1027:敦
1024:(
1017:沌
1014:(
997:渾
990:混
988:(
981:渾
978:(
971:混
968:(
864:(
850:e
843:t
836:v
626::
546:)
542:(
185:—
119:)
113:(
108:)
104:(
94:·
87:·
80:·
73:·
46:.
23:.
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