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Infancy Gospel of Thomas

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1789: 1909: 1861: 1873: 1765: 1813: 1885: 1837: 1801: 1825: 1777: 1921: 1849: 140: 1897: 1586:, that refer to a story of Jesus's tutor telling him, "Say alpha," and Jesus replied, "First tell me what is beta, and I can tell you what alpha is." At least some period of oral transmission of the source material is generally believed to have occurred, either wholly or as several different stories before it was first transcribed and over time redacted. Thus, both of these documents and the Infancy Gospel of Thomas possibly all refer to the oral versions of this story. The area of origin for the work is unknown and many proposed locations of origin have been put forward. 1687:, although Jesus's age at the time of the event is not specified in either account. In another episode, a child disperses water that Jesus has collected. Jesus kills this first child, when at age one he curses a boy, which causes the child's body to wither into a corpse. Later, Jesus kills another child via curse when the child apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus (depending on the translation). 849: 227: 781: 34: 1661:
B was found by Tischendorf on a trip to Mount Sinai in 1844, which is not only shorter (11 chapters), but is a different version of the well-known A text. It has some chapters abbreviated, other entire chapters left out completely, and few new lines. The Latin translations has two distinct form of versions from the Old Latin with the Late Latin. The Latin was notable as it was the first discovered with an Egyptian prologue.
1694:. Jesus then starts receiving lessons, but tries to teach the teacher, instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently, he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. 1660:
was by J Fabricius and has come to be known as Greek A. The Greek A is the most well-known form often used and in its full form is the longer of the two Greeks, based on at least 2 manuscripts. It consists of nineteen chapters with several alternate other manuscripts with abbreviated forms. The Greek
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The text describes the life of the child Jesus from the ages of five to twelve, with fanciful, and sometimes malevolent, supernatural events. He is presented as a precocious child who starts his education early. The stories cover how the young Incarnation of God matures and learns to use his powers
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Whether the original language of the Infancy Gospel of Thomas was Greek or Syriac is unknown. The few surviving Greek manuscripts provide no clues themselves because only one small scrap on papyrus predates the 13th century, whereas the earliest authorities, according to the editor and translator
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After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. Another set of miracles is mentioned, in which Jesus heals his brother, who is bitten by a snake, and two others, who have died from different causes.
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manuscripts, no author is indicated at all, indicating either a truncated introduction, an author who wished to remain anonymous, or a compilation of existing stories by an editor. In later manuscripts dating from the Middle Ages, the Gospel opens with a prologue where "Thomas the Israelite"
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Besides the difficulty in its name, given that the work is not related to the Gospel of Thomas, the work is not a gospel but possibly an appendage to the Gospel of Luke or a stand-alone work that has a dependent association to the canonical Gospel texts. This infancy story ends with
2455::49 attributes the following words to Jesus: 'I have come to you with a sign from your Lord: I will make for you a bird from clay, breathe into it, and it will become a real bird—by Allah's Will. I will heal the blind and the leper and raise the dead to life—by Allah's Will. 1632:
of the fifth or sixth century, which has never been fully translated and can be found in Vienna. Many manuscripts, translations, shortened versions, alternates, and parallels have slight, nuanced differences. James found that their large number makes the compilation of an
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for good and how those around him first respond in fear and later with admiration. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in
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Three Miracles – Reverses his earlier acts (this would include resurrecting the two boys and healing the blind parents), resurrects a friend who fell from a roof, heals a man who chopped his foot with an
1521:. The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the 1920: 1860: 755: 1848: 1715:
Three Miracles – Breathes life into birds fashioned from clay; curses a boy, who then becomes a corpse (not present in Greek B); curses a boy who falls dead and his parents become blind
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Although the miracles seem quite randomly inserted into the text, three miracles are before and three are after each of the sets of lessons. The structure of the story is essentially:
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Parts of the Latin version were translated into Old Irish poetry, probably around 700 AD according to James Carney, making this translation one of the earliest of this gospel.
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of Lyon around AD 180, who calls it spurious and apocryphal. Scholars generally agree on a date in the mid-to-late-2nd century AD. There are two 2nd-century documents, the
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Carlson, Stephen C. (1 January 2014). "Origen's Use of the Gospel of Thomas". Sacra Scriptura: How "Non-Canonical" Text Functioned in Early Judaism and Early Christianity.
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Of the many different versions and alternate forms (e.g. Greek, Syriac, Latin, Slavonic, etc.), the three principal forms are commonly referred to as given by
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Three Miracles – carries water on cloth, produces a feast from a single grain, and stretches a beam of wood to help his father finish constructing a bed
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introduces himself, but with no further explanation. It is possible that this was meant to hint that the author was Judas Thomas, better known as
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Aasgaard, Reidar. "The Childhood of Jesus: Decoding the Apocryphal Infancy Gospel of Thomas" James Clarke & Co, 2009, p. 179-180.
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very difficult. This number of texts and versions reflects the great popularity of the work during the High Middle Ages.
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Survival and Success of an Apocryphal Childhood of Jesus: Reception of the Infancy Gospel of Thomas in the Middle Ages
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from snake poison, resurrects a child who died of illness, and resurrects a man who died in a construction accident
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Jesus reassembles the water jars of the children who, in an attempt to imitate him, smashed their jars on purpose.
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The Infancy Gospels of Jesus: Apocryphal Tales from the Childhoods of Mary and Jesus--annotated & Explained
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Jesus is carrying water in his lap, after his water jar got broken; other children are watching in surprise.
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An earlier manuscript of the infancy gospel has since discovered, dating to the fourth or fifth century.
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During play, a child Zenon falls off the roof of a house; two Jews accuse Jesus of having pushed him.
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Gero, Stephen (1971). "The Infancy Gospel of Thomas: A Study of the Textual and Literary Problems".
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Early Christian writers regarded the Infancy Gospel of Thomas as inauthentic and heretical.
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Jesus quarrels with his teacher in front of other pupils about the nature of the letters.
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Jesus plays with lions and guides them up to the town gates. The town people are scared.
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In the Qur'an, the miracles of Jesus are described in two passages: 3:49 and 5:110.
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Jesus raises the dead child from the dead, so he can testify that Jesus is innocent.
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rejected it as a heretical "fiction" in the third book of his fourth-century
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When Joseph and Mary's neighbors complain, Jesus miraculously strikes them
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The Childhood of Jesus: Decoding the Apocryphal Infancy Gospel of Thomas
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Bringing life to a dried fish (this is present only in later texts)
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Lost Scriptures: Books that did not make it into the New Testament
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Attempts to teach Jesus, which fail, with Jesus doing the teaching
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Attempt to teach Jesus, which fails, with Jesus doing the teaching
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The first known quotation of the Infancy Gospel of Thomas is from
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from the 11th century. The document is generally considered to be
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included it in his list of heretical books in the fifth century.
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Together with other children, Jesus is catching fish on Sabbath.
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quoting parts of the gospel of Luke. (see Infancy 19:1–12 and
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At Mary's and Joseph's request, Jesus raises the dead man.
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Joseph raises the man on the stretcher from the dead.
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Jesus raises the clay birds of his playmates to life.
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The author of the gospel is unknown. In the earliest
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Oxford University Press. p. 64–66. 1492: 1478: 810: 796: 138: 2242: 2097: 2095: 1963:, HarperCollins, 1984, pp. 398–403. 1683:, and in a medieval Jewish work known as 118:Learn how and when to remove this message 2460: 2186: 1989: 2405: 2014: 2008: 1818:Jesus tells Joseph to raise a dead man. 1618: 2515: 2319:"Infancy Gospel of Thomas: Late Latin" 2204: 2202: 2158: 2092: 2078:. Bloomsbury Publishing. pp. 3–. 2208: 1656:. The first known publication of the 2391:. Lutterworth Press. pp. 255–. 2123: 2072:J.R.C. Cousland (16 November 2017). 1985: 1983: 1757:, a 14th-century gospel translation: 56:adding citations to reliable sources 27: 2356: 2293:"Infancy Gospel of Thomas: Greek B" 2267:"Infancy Gospel of Thomas: Greek A" 2199: 2106:. SkyLight Paths Publishing; 2009. 1565: 1541:, a sayings gospel discovered near 16:Gospel about the childhood of Jesus 13: 1953: 14: 2559: 2487: 2478:(Archive), Wesley Center Online, 2316: 2290: 2264: 2187:Georgiou, Aristos (7 June 2024). 1980: 231:First page of the Gospel of Judas 2385:Reidar Aasgaard (30 June 2011). 1990:Georgiou, Aristos (2024-06-07). 1919: 1907: 1895: 1883: 1871: 1859: 1847: 1835: 1823: 1811: 1799: 1787: 1775: 1763: 1288:Gnosticism and the New Testament 847: 779: 701:Xanthippe, Polyxena, and Rebecca 225: 32: 2469: 2350: 2336: 2310: 2284: 2258: 2236: 1755:Klosterneuburger Evangelienwerk 1698:Finally, the text recounts the 369:History of Joseph the Carpenter 43:needs additional citations for 2180: 2152: 2117: 2045: 1: 2480:Northwest Nazarene University 2476:Gospel of Thomas Greek Text A 1974: 1601: 1592:Jesus in the temple at age 12 1652:(Greek B); and the third is 756:Resurrection of Jesus Christ 7: 2523:2nd-century Christian texts 1931: 1434:Neoplatonism and Gnosticism 270:Polycarp to the Philippians 10: 2564: 2015:Vukovic, Marijana (2022). 1670: 1642:Constantin von Tischendorf 1429:Gnosticism in modern times 746:Prayer of the Apostle Paul 147:brings clay birds to life. 67:"Infancy Gospel of Thomas" 18: 1959:Barnstone, Willis (ed.). 188: 178: 167: 157: 152: 137: 132: 2507:Infancy Gospel of Thomas 2498:Infancy Gospel of Thomas 2494:Early Christian Writings 2243:van Aarde, A.G. 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1363: 1361: 1358: 1357: 1356: 1353: 1351: 1348: 1347: 1344:Influenced by 1341: 1340: 1333: 1330: 1328: 1325: 1323: 1320: 1318: 1315: 1313: 1310: 1308: 1307:Codex Tchacos 1305: 1304: 1301: 1298: 1297: 1294: 1291: 1289: 1286: 1284: 1281: 1279: 1278:Pseudo-Abdias 1276: 1274: 1271: 1270: 1266: 1265: 1261: 1258: 1257: 1254: 1249: 1248: 1241: 1238: 1237: 1233: 1232: 1229: 1226: 1224: 1221: 1220: 1216: 1215: 1212: 1209: 1208: 1204: 1203: 1198: 1195: 1194: 1193: 1190: 1189: 1185: 1184: 1181: 1178: 1174: 1171: 1170: 1169: 1166: 1162: 1159: 1158: 1157: 1154: 1153: 1149: 1148: 1143: 1140: 1139: 1138: 1135: 1134: 1130: 1129: 1126: 1123: 1121: 1118: 1117: 1113: 1112: 1109: 1106: 1104: 1101: 1099: 1096: 1092: 1089: 1088: 1087: 1084: 1082: 1079: 1077: 1074: 1072: 1069: 1068: 1064: 1063: 1058: 1055: 1053: 1050: 1047: 1043: 1040: 1038: 1035: 1034: 1032: 1028: 1025: 1024: 1022: 1018: 1015: 1014: 1013: 1010: 1009: 1005: 1004: 1001: 998: 996: 993: 992: 989: 986: 985: 981: 978: 977: 973: 972:Gnostic sects 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Gospel of Thomas

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Young Jesus
Christianity
Thomas
Greek
Early Christianity
2nd Century
a series
New Testament apocrypha

Codex Tchacos
Apostolic Fathers
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Epistles of Ignatius
Polycarp to the Philippians
Martyrdom of Polycarp
Didache

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