154:. These sites incorporate much of the technology of blogging but forge more concrete connections between users, allowing them to "message" each other within the system, connect officially as "friends", rate and rank each other, etc. These connections may or may not materialize in the real world, but many people now consider on-line relationships a significant part of their lives, increasing the potential influence of a Christian presence in these environments. Criticism of Christian use of these sites has grown, however, due to prevalence of questionable content and issues of safety. As a result, several Christian alternatives for social networking have been developed. On the other hand, some advocate a missional stance, using social networking sites and networking components of other Internet mediums like blogging, chat, and instant messaging to proselytize new converts and spread the Gospel.
96:
rebroadcasts) online (including nearly all megachurches), most would not be classified as internet churches as they also meet in a physical location, and generally use online services as a supplement, primarily to benefit 1) members who due to health or other reasons cannot attend actual services, 2) people living in areas where a church of their denomination or preference does not exist or is too far away to attend, or 3) to introduce prospective members to the church (i.e. a family moving to a new location and wanting to check out churches nearby).
194:, streaming audio and video, media downloads, and self-broadcasting websites have made it possible to share the sights and sounds of belief. While religious recordings of different types have certainly existed before, it is the Internet's ability to make these files public for millions of users that has led to the growth and influence of this component of cyberchurch. Now there are millions of audio sermons, conference and seminar recordings, home videos, documentaries, faith-themed films and more accessible on the World Wide Web.
65:
in cyberspace, or they would lose touch with many of their parishioners and risk losing the ability to advise them in an era of technological growth. They were essentially urged to establish an electronic presence before it was too late. Had they not made their presence known, the influence of the Church could have been lost to unofficial religious groups.
211:, where you can share prayers via a web forum before even having met another person. Most of these sites allow people to embed video hosted remotely onto their blog or website, powering video-based communication across the Internet. Christian-specific sites have also recently sprung up to provide faith-based video sharing services.
1821:, explored ways in which churches and individual believers were embracing web-based technologies, and correctly anticipated rapid developments over the following decade, including widespread use of video and community forums, especially by larger traditional churches who have developed global influence as a result.
231:
Another concern is the idea that the wide range of choices available on the
Internet may encourage a "consumer approach" to matters of faith. Data suggests that some visitors to religious websites pick and choose elements of customized religions to suit their personal tastes, which is recognized as a
64:
In the beginning of the internet, many ministries began posting informational and sermon-like messages to visitors. Through the years this method of teaching has evolved in the form of video, audio podcasts and blogs. A 1996 study recommended that church organizations quickly establish their presence
223:
The communication revolution and the rise of online church has effected the perceptions of the Church, as well as had an impact on their structures and modes of functioning. The constant availability of images and ideas, and their rapid transmission across the world, have profound consequences, both
197:
Tech-savvy bloggers can use multimedia to create audioblogs and videoblogs that present experiences, opinions, dialogs, stories, and teachings, creating a more live feel to the blogging experience. Many prominent thinkers, authors, and leaders have blogs that present a podcast or streaming audio of
141:
was used by web-developer Tim Bednar's paper "We Know More Than Our
Pastors" which detailed the blogging movement's influence on the experience of faith. Religious pollster and author George Barna used the term in his book Revolution to describe "the range of spiritual experiences delivered through
182:
where people can attend as avatars and worship together. Many of these churches retain elements that can be found in traditional churchgoing, such as sermons (e.g., Internet Chapel). However, they also attempt to adapt to the unique social norms of digital media; users attending these churches are
51:
declared in 2002 that "the virtual reality of cyberspace cannot substitute for real interpersonal community, the incarnational reality of the sacraments and the liturgy, or the immediate and direct proclamation of the gospel", while acknowledging that the internet can still "enrich the religious
240:
All major and most minor
Christian denominations are presented through online churches. However, most Jewish, Muslim, Buddhist, and Hindu traditions are as well. In each case, unofficial expressions of these religions as well as individuals wanting to communicate their personal religious and
60:
Internet-based
Christian communities, better known as "online churches" or "internet churches", began gaining popularity in the early 2000s. Since then, they have prospered dramatically in response to institutional investment, the rise of more sophisticated social media and the emergence of
95:
An internet church describes an institution that that have all or a majority of its members meet, connect or congregate, and teaches and practices its religious beliefs, entirely or primarily through online methods. Though there are hundreds of churches which have live broadcasts (and/or
68:
Many of today's internet churches are descendants of brick-and-mortar churches, offering members an alternative to the traditional physical meetings within a church building. Some, such as the Church of Fools, offer church experiences through entirely 3D virtual reality environments.
232:
problem in the Church. There is also the concern that many churches believe the
Internet can not replace in-person worship among a community. Critics believe that virtual worship separates followers from spiritual essentials found in brick-and-mortar Christian churches.
214:
In more recent years, internet church has taken yet another step forward with the creation of applications. In 2018, celebrity pastor Judah Smith created what is essentially church via an app. This app included forums and the ability to pray for others.
174:
in
Charleston, South Carolina. True, LifeChurch does not limit themselves and has also used other platforms to plant a cyberchurch within the Facebook community using an "Internet Campus" technology. Likewise, churches are beginning to appear in the
142:
the
Internet". Barna sees Cyberchurch as one of the future "macro-expressions" (large scale forms) of church in the future; one that will soon account for one-third of American spirituality, together with other "revolutionary" forms of church.
84:
Internet church is a gathering of religious believers facilitated through the use of online video stream, audio stream and/or written messages whose primary purpose is to allow the meeting of a church body of parishioners using the internet.
206:
allow anyone with a web camera to post video alongside professional religious movie producers and make it available to millions of users. This allows believers to share ideas about faith in new and creative ways. One example is a church in
99:
Internet church campuses are the same thing as a traditional church campus, except online. An online churchgoer can attend a Bible study, donate, attend live services, and watch past services, attend conferences, and more.
161:
is at the forefront of developing a platform to support the Online "Church Online" Campus offering their platform to other churches. For instance, a quick google search will reveal their platform is being utilized at
92:, the developing expressions of the faith in relation to culture change. A cyberchurch is a ministry that exists primarily as a private website, an interactive space on a public website or social networking site.
227:
One problem in particular is the digital divide. The digital divide creates two groups, the rich and the poor, on the basis of access, or lack of access, to new information and communication technology.
61:
free-access virtual worlds. As online communication became more popular and home computers became less expensive, computer-meditated communication expanded, causing religion to flourish on the
Internet.
32:
refer to a wide variety of ways that
Christian religious groups can use the internet to facilitate their religious activities, particularly prayer, discussion, preaching and worship services. The
103:
Members keep in contact with pastors and ministers and collaborate with other believers through web communication tools provided. In some cases members communicate by phone with ministers.
446:
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spiritual beliefs have appeared on the medium. The trend has become even more prominent as individuals can now create their own sites much easier than in the past.
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affirmed at its 2023 Conference "the possibility of predominantly online churches", subject to further discernment "in respect of online communion".
429:
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Gordon MacDonald "Who Stole My Church?: What to Do When the Church You Love Tries to Enter the 21st
Century" (Thomas Nelson Inc, 2008,
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positive and negative. This can effect perception and transmission of values, world views, ideologies, and religious beliefs.
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Internet churches now exist all around the world; however, they are still criticized for their lack of "human connection". The
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925:
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There has been some speculation and experimentation with the idea of starting churches within such "virtual environments".
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often referred to by their online usernames and there are sometimes chat sessions before, after, and even during services.
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684:
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Online church can also offer convenience to those who are too isolated or unable to attend an in-person church service.
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It includes different aspects of Christian community online, especially by those who view this phenomenon as a subset of
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insist that an online gathering is not a real substitute for meeting in person, for example, the Roman Catholic
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496:
Conference Business Digest: A report for local churches about the business of the 2023 Methodist Conference
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295:
Hutchings, Tim (December 2007). "Creating Church Online: A Case-Study Approach to Religious Experience".
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337:
967:, a book citing Alpha Church for sacraments of Baptism and Holy Communion on the internet, p. 33.
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126:, and other electronic means to provide social connection, education, and enrichment of their faith.
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Hutchings, Tim (3 September 2010). "Contemporary Religious Community and the Online Church".
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Christians, like many Internet users, are increasingly using social networking sites like
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We Know More Than Our Pastors: Why Bloggers Are the Vanguard of the Participatory Church
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has become a site for religious experience which has raised questions related to
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Catholic Church. Pontificium Consilium de Communicationibus Socialibus. (2002).
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by Bill Easum and Bill Tenny-Brittian (Authors) Abingdon Press, 2005)
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Church of Facebook: How the Hyperconnected Are Redefining Community
677:(Accessed September 5, 2007); and Rev. Arne H. Fjeldstad, D. Min, "
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Exploring religious community online: we are one in the network
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As Internet usage continues to thrive, Christians are using
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speeches, lectures, or sermons. Video sharing sites like
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Church minister to tweet Holy Communion to the faithful
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by Brian Bailey and Terry Storch (Jossey Bass, 2007)
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Faith groups should embrace — not fear — social media
659:(Accessed September 5, 2007); Kevin D. Hendricks, "
957:
Under The Radar: Learning From Risk Taking Churches
413:
342:. CittĂ del Vaticano: Libreria editrice vaticana.
558:George Barna, "Revolution" (Tyndale House, 2005,
1828:
944:SimChurch: Being the Church in the Virtual World
414:Dawson & Cowan, Lorne & Douglas (2004).
773:"Opinion | Internet Church Isn't Really Church"
685:http://www.geocities.com/ResearchTriangle/1541/
877:by Walter P. Wilson (Word Publications, 2000)
416:Religion Online: Finding Faith on the Internet
986:
536:
439:
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49:Pontifical Council for Social Communications
946:by Douglas Estes (Author) Zondervan, 2009)
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836:"Online churches draw believers, critics"
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679:Communicating the Gospel on the Internet
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447:"OMGod: The World's first online church"
376:Information, Communication & Society
364:
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920:by Len Wilson (Abingdon Press, 2008)
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683:Communicating Christ on the Internet
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933:by Jesse Rice (David C. Cook, 2009)
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674:http://www.churchmarketingsucks.com
509:"What's an Internet Church Campus?"
494:Methodist Church of Great Britain,
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834:Hammock, Anne (15 November 2009).
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771:Turner, Laura (15 December 2018).
546:" PDF (Accessed September 5, 2007)
235:
132:
14:
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1814:, a 1997 book by the well-known
894:(Peter Lang Publications, 2005)
455:. August 5, 2010. Archived from
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797:"Internet—Church—Communication"
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661:How Your Church Can Use MySpace
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863:(Kingsway Publications, 1997,
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1:
297:Studies in World Christianity
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761:(Accessed September 5, 2007)
735:(Accessed September 5, 2007)
715:(Accessed September 5, 2007)
688:(Accessed September 5, 2007)
593:(Accessed September 5, 2007)
577:Should Myspace be Yourspace?
388:10.1080/1369118X.2011.591410
7:
1364:Inter-process communication
712:http://swerve.lifechurch.tv
590:http://www.breakawaymag.com
244:
79:
10:
1858:
1031:Web syndication technology
850:
726:CyberChurch in Second Life
533:(Accessed August 16, 2010)
436:(Accessed August 16, 2010)
418:. New York, NY: Routledge.
168:The Ridge Community Church
74:Methodist Church in the UK
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650:Embracing the cyberchurch
309:10.3366/swc.2007.13.3.243
256:Religion and the Internet
219:Impact of internet church
209:Orange County, California
1842:Christianity and society
656:http://www.next-wave.org
340:Ethics in communications
282:(accessed April 1, 2011)
672:Church Marketing Sucks
525:Jonathan Wynne-Jones, "
498:, accessed 11 July 2023
276:"Redeeming The Internet
146:Social networking sites
118:sites, media services,
45:Christian denominations
815:Cite journal requires
746:Linking to Cyberchurch
732:http://www.dokimos.org
795:Stala, JĂłzef (2011).
459:on September 28, 2012
170:in Milwaukee, WI and
166:in Chula Vista, CA
1764:Glossary of blogging
1728:Social communication
918:The Wired Church 2.0
615:Your Christian Space
1837:Virtual communities
905:The Blogging Church
875:The internet church
697:Bobby Gruenewald, "
434:San Antonio Express
1789:Uses of podcasting
1527:Collaborative blog
1522:Anonymous blogging
1415:RSS Advisory Board
1083:Electronic journal
777:The New York Times
751:2007-09-28 at the
724:Theodore Wright, "
704:2008-01-05 at the
666:2007-09-28 at the
620:2018-06-24 at the
609:2007-09-06 at the
582:2007-09-09 at the
513:The iChurch Method
187:On-line multimedia
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1588:Alternative media
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1537:Instant messaging
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926:978-0-687-64899-3
913:978-0-7879-8487-8
758:Relevant Magazine
648:Andrew Careaga, "
515:. 12 August 2014.
274:Brandon Buckner,
124:discussion boards
116:social networking
52:lives of users".
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382:(8): 1118–1135.
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251:Digital theology
164:East Lake Church
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744:Andrew Jones, "
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699:Facebook Church
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1769:Pay per click
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