529:
468:
586:, Shaftesbury wrote to Foreign Secretary Aberdeen that Greater Syria was "a country without a nation" in need of "a nation without a country.... Is there such a thing? To be sure there is, the ancient and rightful lords of the soil, the Jews!" In his diary that year he wrote "these vast and fertile regions will soon be without a ruler, without a known and acknowledged power to claim dominion. The territory must be assigned to some one or other.... There is a country without a nation; and God now in his wisdom and mercy, directs us to a nation without a country." Shaftesbury himself was echoing the sentiments of
329:, in which his entire family is killed. He writes a great symphony named "The Crucible" expressing his hope for a world in which all ethnicity has melted away, and becomes enamored of a beautiful Russian Christian immigrant named Vera. The dramatic climax of the play is the moment when David meets Vera's father, who turns out to be the Russian officer responsible for the annihilation of David's family. Vera's father admits guilt, the symphony is performed to accolades, and David and Vera agree to wed and kiss as the curtain falls.
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626:, leading to a break with the mainstream Zionist movement by 1905. In 1908, Zangwill told a London court that he had been naive when he made his 1901 speech and had since "realized what is the density of the Arab population", namely twice that of the United States. In 1913 he criticized those who insisted on repeating that Palestine was "empty and derelict" and who called him a traitor for reporting otherwise.
344:"The Melting Pot" resonated with audiences during its time, as it captured the spirit of the American immigrant experience and explored issues of assimilation, identity, and the potential for a unified nation. The play contributed to the discourse on multiculturalism and the American identity, and it remains a significant work in the context of American theater and the portrayal of ethnic tensions on stage.
726:"The League of Damnations" is a term associated with Zangwill's critique of the anti-Semitic sentiment prevalent in Europe during his time. He used this phrase to describe the collective hostility and discrimination faced by Jewish people in various countries. Zangwill was an ardent opponent of anti-Semitism and used his writings to expose and challenge the prejudices and injustices faced by Jews.
491:
614:, saying, "restore the country without a people to the people without a country... For we have something to give as well as to get. We can sweep away the blackmailer—be he Pasha or Bedouin—we can make the wilderness blossom as the rose, and build up in the heart of the world a civilization that may be a mediator and interpreter between the East and the West."
1699:"At the centennial of his birth, even some of those who recognized the continuing relevance of his efforts to define the Jew in the modern world separated the compelling nature of his struggle from the Victorianness of his writing and the insufficiency of his solutions: territorialism, universal religion, assimilation into an American 'melting pot.' As
633:, Zangwill told him in 1916 that, "If you wish to give a country to a people without a country, it is utter foolishness to allow it to be the country of two peoples. This can only cause trouble. The Jews will suffer and so will their neighbours. One of the two: a different place must be found either for the Jews or for their neighbours".
556:. Jewish territorialism was a political movement that emerged as a response to the rise of anti-Semitism in Europe during the early 20th century. It proposed the establishment of a Jewish homeland outside of Palestine, offering alternative solutions to the ongoing debate about Jewish self-determination and Zionism.
650:
In 1921, Zangwill suggested Lord
Shaftesbury "was literally inexact in describing Palestine as a country without a people, he was essentially correct, for there is no Arab people living in intimate fusion with the country, utilizing its resources and stamping it with a characteristic impress: there
340:
However, the play also addresses the challenges and conflicts that arise when different ethnic groups collide. It portrays the tensions between the Jewish and
Christian communities, as well as the struggles of immigrants to find their place in a new society while preserving their cultural heritage.
214:
there, a school for Jewish immigrant children. The school offered a strict course of both secular and religious studies while supplying clothing, food, and health care for the scholars; presently one of its four houses is named
Zangwill in his honour. At this school he excelled and even taught
1467:
This passage is quoted on page 131 of "Theodore
Roosevelt and the Idea of Race" by Thomas G. Dyer 1980 Louisiana State University Press (Paperback edition 1992). A footnote shows the letter to have been written on 27 November 1912. This letter is held in the Roosevelt Collection, Library of
617:
In 1902, Zangwill wrote that
Palestine "remains at this moment an almost uninhabited, forsaken and ruined Turkish territory". However, within a few years, Zangwill had "become fully aware of the Arab peril", telling an audience in New York, "Palestine proper has already its inhabitants. The
336:
celebrated
America's capacity to absorb and grow from the contributions of its immigrants." Zangwill was writing as "a Jew who no longer wanted to be a Jew. His real hope was for a world in which the entire lexicon of racial and religious difference is thrown away."
543:
proclaims: "America is God's
Crucible, the great Melting-Pot where all the races of Europe are melting and reforming...Germans and Frenchmen, Irishmen and Englishmen, Jews and Russians – into the Crucible with you all! God is making the American."
563:, including presiding over a meeting at the Maccabean Club, London, addressed by Herzl on 24 November 1895, and endorsing the main Palestine-oriented Zionist movement. Zangwill changed his mind and founded his own organization, named the
601:
Theodor Herzl got along well with Israel
Zangwill and Max Nordau. They were both writers or 'men of letters'. In November 1901 Zangwill was still misreading the situation: "Palestine has but a small population of Arabs and
536:
Zangwill endorsed feminism and pacifism, but his greatest effect may have been as a writer who popularised the idea of the combination of ethnicities into a single, American nation. The hero of his widely produced play
1477:
Kraus, Joe, "How The
Melting Pot Stirred America: The Reception of Zangwill's Play and Theater's Role in the American Assimilation Experience," MELUS, Vol. 24, No. 3, Varieties of Ethnic Criticism. (Autumn, 1999), pp.
2554:
753:
The
Zangwill family lived for many years in East Preston, West Sussex in a house named Far End. The couple had three children, two sons and a daughter. The younger of their two sons was the British psychologist
1745:, "British Projects for the Restoration of Jews to Palestine," American Jewish Historical Society, Publications 26, 1918 p. 140; and in Garfinkle, Adam M., "On the Origin, Meaning, Use and Abuse of a Phrase."
636:
In 1917, he wrote "'Give the country without a people,' magnanimously pleaded Lord Shaftesbury, 'to the people without a country.' Alas, it was a misleading mistake. The country holds 600,000 Arabs."
528:
567:
in 1905, advocating a Jewish homeland in whatever land might be available in the world which could be found for them, with speculations including Canada, Australia, Mesopotamia, Uganda and
622:
is already twice as thickly populated as the United States" leaving Zionists the choice of driving the Arabs out or dealing with a "large alien population". He moved his support to the
318:
leaned over the edge of his box and shouted "That's a great play, Mr. Zangwill. That's a great play." In 1912, Zangwill received a letter from Roosevelt in which Roosevelt wrote of
307:, a success in the United States in 1909–10. The theatrical work explored the themes of ethnic tensions and the idea of cultural assimilation in early 20th-century America.
257:, when he resigned his position as a teacher at the Jews' Free School owing to differences with the school managers and ventured into journalism. He initiated and edited
1107:
532:
Members of the Jewish Territorialist Organization with Zangwill sitting in the front row center; the photograph in the center background is of Theodor Herzl. June 1905
210:
Zangwill received his early schooling in Plymouth and Bristol. When he was eight years old, his parents moved to Spitalfields, East London and he was enrolled in the
2449:
2529:
2479:
1436:
Coustillas, Pierre ed. London and the Life of Literature in Late Victorian England: the Diary of George Gissing, Novelist. Brighton: Harvester Press, 1978, p.364.
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1939:
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is at best an Arab encampment, the break-up of which would throw upon the Jews the actual manual labor of regeneration and prevent them from exploiting the
84:
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681:
Hunted from shore to shore through the ages they had found the national aspiration – peace – in a country where Passover came without menace of blood. –
575:
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in 1948, two decades after his death. After the establishment of the state, Philip Rubin speculated that the new state might have met his aspirations.
1789:
Israel Zangwill, The Commercial Future of Palestine, Debate at the Article Club, 20 November 1901. Published by Greenberg & Co. Also published in
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246:
Zangwill published some of his works under the pen-names J. Freeman Bell (for works written in collaboration), and Countess von S. and Marshallik.
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579:
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1604:
657:, whose numbers and lower wages are moreover a considerable obstacle to the proposed immigration from Poland and other suffering centers".
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tribes." To conclude his opening address to the Article Club, Zangwill pretended to speak as the weary, Ashkenazic folktale character, the
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In his writings, Zangwill expressed mixed sentiments about the then-territory of Palestine, parts of which became the modern State of
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Zangwill died of pneumonia on 1 August 1926 at a nursing home in Midhurst, West Sussex. He had spent two months at the nursing home.
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2524:
2454:
1990:
578:" describing Zionist aspirations in the Biblical land of Israel. He did not invent the phrase; he acknowledged borrowing it from
1894:
Simon (1937), pp. 313–314. He continued, "Well, consistency may be a political virtue, but I see no virtue in consistent lying."
2341:
1732:
Garfinkle, Adam M., "On the Origin, Meaning, Use and Abuse of a Phrase." Middle Eastern Studies, London, October 1991, vol. 27
1458:
Guy Szuberla, "Zangwill's The Melting Pot Plays Chicago," MELUS, Vol. 20, No. 3, History and Memory. (Autumn, 1995), pp. 3–20.
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840:(1903) which include The Grey Wig; Chasse-Croise; The Woman Beater; The Eternal Feminine; The Silent Sisters; Merely Mary Ann
422:
Zangwill's simulation of Yiddish sentence structure in English aroused great interest. He also wrote mystery works, such as
2373:
1648:""The Soul is Greater than the Soil": Jewish Territorialism and the Jewish Future beyond Europe and Palestine (1905–1960)"
183:. He dedicated his life to championing the cause of people he considered oppressed, becoming involved with topics such as
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351:
152:
776:: Publication of a lecture by Israel Zangwill at the London Jewish Historical Society, 1918, in the collection of the
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2059:
Sandra Barry, "What's in a Name? The Gilbert Stuart Newton Plaque Error", Acadiensis, XXV, 1 (Autumn, 1995), p. 107
1807:"The commercial future of Palestine : debate at the Article Club opened by Israel Zangwill, November 20, 1901"
1265:
322:"That particular play I shall always count among the very strong and real influences upon my thought and my life."
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2474:
2464:
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1568:
Rochelson, Meri-Jane (1 January 1992). "Review of Dreamer of the Ghetto: The Life and Works of Israel Zangwill".
693:
Each poor man is a rung in the Jacob's ladder by which the rich man may, if he is charitable, mount to heaven. –
506:
402:
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The protagonist of the play is David Quixano, a Russian Jewish immigrant who arrives in New York City after the
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novels. It has been almost continuously in print since 1891 and has been used as the basis for three movies.
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777:
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598:, Zangwill wrote that "Palestine is a country without a people; the Jews are a people without a country".
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Zangwill was also involved with specifically Jewish issues as an assimilationist, an early Zionist, and a
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The Jewish mission will never be over till the Christians are converted to the religion of Christ. –
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Cited in Yosef Gorny, Zionism and the Arabs, 1882–1948 (Oxford: Clarendon Press, 1987), p. 271
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One or more of the preceding sentences incorporates text from a publication now in the
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1965:
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What is, is right. If aught seem wrong below,/Then wrong it is – of thee to leave it so. –
219:
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139:(21 January 1864 – 1 August 1926) was a British author at the forefront of
8:
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Hands Off Russia: Speech by Mr. Israel Zangwill at the Albert Hall, February 8th, 1919.
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2017:
Myth and the creative process: Michael Ayrton and the myth of Daedalus, the maze maker
1709:, 'one honors the writer, and puts aside his books'." Rochelson, Meri-Jane, Review of
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2020:
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I. Zangwill, The Voice of Jerusalem, MacMillan, 1921, p. 92, reporting 1904 speech.
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435:
301:" to describe American absorption of immigrants was popularised by Zangwill's play
639:
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1839:
Israel Zangwill (22 February 1902). "Providence, Palestine and the Rothschilds".
1777:
Israel Zangwill, "The Return to Palestine", New Liberal Review, Dec. 1901, p. 615
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1266:"Israel Zangvill is Dead - Jewish Author and Zionist Worker Dies of Pneumonia"
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846:(1904) - Separate edition with photo illustrations from the stage production
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Plays by Israel Zangwill written during World War 1 on Great War Theatre
1405:. Vol. 28 (11th ed.). Cambridge University Press. p. 956.
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230:
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2209:
Vital, David (October 1984). "Zangwill and Modern Jewish Nationalism".
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808:(1893) (London: Raphael Tuck & Sons, illustrated by Mark Zangwill)
381:(1906), both of which were directed by Charles Cartwright and starred
568:
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in 1903. She was a feminist and author, and the daughter of cousins
179:, and his mother, Ellen Hannah Marks Zangwill, was from what is now
2303:
1768:, Middle Eastern Quarterly, Spring 2008, Vol. 15, No. 2, pp. 55-62.
1424:; published 25 August 1895; retrieved 14 May 2013; archived at the
603:
76:
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2184:
From the Ghetto to the Melting Pot: Israel Zangwill's Jewish Plays
2555:
Members of the Men's League for Women's Suffrage (United Kingdom)
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607:
264:
196:
140:
56:
1764:;" An oft-cited Zionist slogan was neither Zionist nor popular,"
314:
opened in Washington, D.C., on 5 October 1908, former President
1940:"Israel Zangwill on Nationality and "The League of Damnations""
719:, he advocated the formation of a Jewish foreign legion to the
706:
653:
180:
176:
168:
52:
665:
Zangwill listed the following as his more striking passages:
2202:
Dreamer of the Ghetto: The Life and Works of Israel Zangwill
1711:
Dreamer of the Ghetto: The Life and Works of Israel Zangwill
1634:
American Crucible; Race and Nation in the Twentieth Century,
2044:. Aberdeen, Scotland. 31 March 1893. p. 2 – via
1299:"North Mail Newcastle Daily Chronicle 02 Aug 1926, page 1"
1447:
Beyond Ethnicity: Consent and Descent in American Culture
438:(which became a short-lived musical comedy in 1979). His
349:
Zangwill wrote many other plays, including, on Broadway,
147:. He later rejected the search for a Jewish homeland in
2193:
A Jew in the Public Arena: The Career of Israel Zangwill
2073:"The Return to Palestine", New Liberal Review, Dec. 1901
1690:
Israel Zangwill, Joseph Leftwich, Yoseloff, 1957, p. 219
1606:
A Jew in the Public Arena: The Career of Israel Zangwill
1505:"Zangwill's "The Melting Pot": Ethnic Tensions on Stage"
1356:
A Jew in the Public Arena. The Career of Israel Zangwill
574:
Zangwill is inaccurately known for creating the slogan "
385:. Liebler & Co. produced all three plays as well as
2327:
in Jerusalem. The notation of the record group is A120.
2323:
The personal papers of Israel Zangwill are kept at the
2148:
Gross, John (December 1964). "Zangwill in Retrospect".
901:; pub. The Jewish Publication Society of America (1923)
215:
part-time, eventually becoming a full-fledged teacher.
2019:. Detroit: Wayne State University Press. p. 207.
355:(1899), a dramatization of his own novel, directed by
143:
during the 19th century, and was a close associate of
290:(1892), which the late 19th-century English novelist
910:
Children of the Ghetto: A Study of a Peculiar People
822:(1895) (based on the life of friend and illustrator
288:
Children of the Ghetto: A Study of a Peculiar People
2170:Mantle, Burns; Sherwood, Garrison P., eds. (1944).
1762:
A Land without a People for a People without a Land
1751:
Mideast Web: British Support for Jewish Restoration
1200:. Wayne State University Press. pp. 9, 288n66.
576:
A land without a people for a people without a land
261:, and did miscellaneous work for the London press.
218:While teaching, he studied for his degree from the
175:. His father, Moses Zangwill, was from what is now
2136:
1866:H. Faris, Israel Zangwill's challenge to Zionism,
2450:Writers from the London Borough of Tower Hamlets
2431:
1882:Speeches Articles and Letters of Israel Zangwill
2530:20th-century English dramatists and playwrights
2480:19th-century English dramatists and playwrights
2331:Israel Zangwill, The Principle of Nationalities
1838:
899:Selected Religious Poems of Solomon ibn Gabirol
2169:
2163:Israel Zangwill: Penseur el Ecrivain 1864–1926
494:Israel Zangwill by his friend and illustrator
442:(1898) includes essays on famous Jews such as
2550:Delegates to the First World Zionist Congress
2246:
2118:London: Workers' Socialist Federation, n.d. .
2100:"Providence, Palestine and the Rothschilds",
1879:
1652:Constructing and Experiencing Jewish Identity
1549:Burns Mantle and Garrison P. Sherwood, eds.,
278:Zangwill's work earned him the nickname "the
2240:A People Apart: The Jews in Europe 1789–1939
2008:
1728:
1726:
1717:, vol. 17, no. 1 (Spring 1992), pp. 120–123
1322:
222:, earning a BA with triple honours in 1884.
167:, London on 21 January 1864, in a family of
158:
2337:Israel Zangwill and Children of the Ghetto
2204:. Tuscaloosa: University of Alabama Press.
2165:. Toulouse: lmprimerie Toulousaine-R.Lion.
1785:
1783:
1749:, London, October 1991, vol. 27. See also
582:. In 1853, during the preparation for the
2366:Newspaper clippings about Israel Zangwill
2190:
1884:. London: The Soncino Press. p. 268.
1870:, Vol. 4, No. 3 (Spring, 1975), pp. 74–90
1723:
1659:
1603:Rochelson, Meri-Jane (19 February 2010).
1602:
1567:
1358:. Detroit: Wayne State University Press.
1353:
1195:
2490:British people of Russian-Jewish descent
2385:, with 135 library catalogue records
2195:. Detroit: Wayne State University Press.
2033:
2014:
1391:
1325:"Israel Zangwill: a biographical sketch"
768:
638:
527:
505:
489:
466:
263:
229:
151:and became the prime thinker behind the
2505:English male dramatists and playwrights
2199:
1780:
1645:
1636:Princeton University Press, 2001, p. 51
1502:
249:He had already written a tale entitled
2432:
2263:Works by Israel Zangwill in eBook form
2251:. New York: Columbia University Press.
2174:. Philadelphia: The Blakiston Company.
2160:
1563:
1561:
1559:
2545:People from East Preston, West Sussex
2237:
2208:
2147:
2134:
1991:"Archives Biographies: Hertha Ayrton"
1801:
1799:
1654:, Brill Schöningh, pp. 141–147,
1372:
1213:
606:and wandering, lawless, blackmailing
286:". He wrote a very influential novel
2015:Nyenhuis, Jacob E. (2003). "notes".
1755:
1646:Almagor, Laura (20 September 2022),
1293:
1291:
1289:
1287:
1260:
1258:
1256:
1209:
1207:
838:The Grey Wig: Stories and Novelettes
297:The use of the metaphorical phrase "
2178:
2104:vol. 4, no. 125 (22 February 1902).
1929:, New York: Macmillan, 1921, p. 109
1556:
1214:Rubin, Philip (28 September 1951).
967:, directed by Oliver D. Bailey and
428:(1892), and social satire, such as
13:
2460:Alumni of the University of London
1916:, New York: Macmillan, 1921, p. 96
1796:
1793:, Vol. 221 (Feb 1902) pp. 421–430.
1216:"Israel Zangwill (25th yahrtzeit)"
1019:(Hungary, 1918, based on the play
750:, who, like Zangwill, was Jewish.
565:Jewish Territorialist Organization
547:
14:
2571:
2535:20th-century English male writers
2520:19th-century English male writers
2291:Works by or about Israel Zangwill
2256:
2128:
1553:, pp. 351, 449, 465–466, 521–522.
1284:
1253:
1204:
559:After having for a time endorsed
2307:
2242:. Oxford: Oxford Modern History.
1609:. Wayne State University Press.
1449:(1986), Chapter 3 "Melting Pots"
1379:
729:
126:
31:
2510:People educated at JFS (school)
2247:Wohlgelernter, Maurice (1964).
2186:. Wayne State University Press.
2052:
1983:
1958:
1932:
1919:
1906:
1897:
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1873:
1860:
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1832:
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1471:
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1439:
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1178:
675:Art is truth seen as beauty. –
479:Another much produced play was
268:Theatre Programme for the play
2525:20th-century English novelists
2455:19th-century English novelists
2067:
1493:, Continium Books, 2007, P. 26
1409:
1347:
1316:
1241:
1220:The Wisconsin Jewish Chronicle
940:
882:The Principle of Nationalities
764:
393:produced Zangwill's 1904 play
1:
2191:Rochelson, Meri-Jane (2008).
1819:2027/uc2.ark:/13960/t11n8bv28
1354:Rochelson, Meri-Jane (2008).
1329:The American Jewish Year Book
1196:Rochelson, Meri-Jane (2008).
1183:
2161:Guigui, Jacques Ben (1975).
2135:Adams, Elsie Bonita (1971).
1868:Journal of Palestine Studies
1791:English Illustrated Magazine
1503:Shumsky, Neil Larry (1975).
1323:Schneiderman, Harry (1928).
778:Jewish Museum of Switzerland
712:He was an early suffragist.
401:, Kate Pattison-Selten, and
7:
2370:20th Century Press Archives
2306:(public domain audiobooks)
2200:Udelson, Joseph H. (1990).
2172:The Best Plays of 1899–1909
1551:The Best Plays of 1899–1909
1418:, by Emanuel Elzas; in the
916:Grandchildren of the Ghetto
905:The "of the Ghetto" books:
788:(London : Henry, 1891)
646:, East Preston, West Sussex
513:Zangwill as caricatured by
501:
251:The Premier and the Painter
241:
203:. His brother was novelist
10:
2576:
2356:Internet Broadway Database
2124:New York: Macmillan, 1921.
2110:New York: Macmillan, 1916.
1661:10.30965/9783657708406_010
1491:The Home We build Together
1416:Israel Zangwill – A Sketch
1272:. 2 August 1926. p. 3
1170:(1946, based on the novel
1154:(1934, based on the novel
1122:(1928, based on the novel
1067:(1921, based on the novel
746:. Ayrton's stepmother was
294:called "a powerful book".
16:British author (1864–1926)
2422:John Pierpont Morgan, Jr.
2418:
2409:
2401:
2396:
1619:– via Google Books.
1582:10.1017/S0364009400012083
1198:A Jew in the Public Arena
1138:(1931, based on the play
1099:(1926, based on the play
1083:(1925, based on the play
1051:(1920, based on the play
1035:(1920, based on the play
1003:(1916, based on the play
987:(1916, based on the play
971:(1915, based on the play
955:(1915, based on the play
878:(London : Heinemann)
850:The Serio-Comic Governess
660:
395:The Serio-Comic Governess
225:
125:
120:
110:
90:
66:
39:
30:
23:
2397:Awards and achievements
2325:Central Zionist Archives
2315:Works by Israel Zangwill
2300:Works by Israel Zangwill
2281:Works by Israel Zangwill
2272:Works by Israel Zangwill
2249:Israel Zangwill: A Study
1713:, by Joseph H. Udelson.
700:
237:cover, 17 September 1923
159:Early life and education
2560:People from Whitechapel
2361:Jewish Museum in London
2122:The Voice of Jerusalem.
1741:Shaftsbury as cited in
1402:Encyclopædia Britannica
824:George Wylie Hutchinson
511:"A Child of the Ghetto"
496:George Wylie Hutchinson
483:, based on the life of
2475:English male novelists
2465:Jewish British writers
2412:Cover of Time Magazine
2347:Jewish Virtual Library
2342:The Zionist Exposition
2108:The War For The World.
2079:Children of the Ghetto
1970:Jewish Women's Archive
1927:The Voice of Jerusalem
1914:The Voice of Jerusalem
1880:Maurice Simon (1937).
1747:Middle Eastern Studies
1250:in Jewish Encyclopedia
1033:William Desmond Taylor
957:Children of the Ghetto
948:Children of the Ghetto
922:Dreamers of the Ghetto
813:The King of Schnorrers
781:
744:Matilda Chaplin Ayrton
695:The King of Schnorrers
689:Dreamers of the Ghetto
683:Children of the Ghetto
647:
533:
525:
498:
476:
440:Dreamers of the Ghetto
431:The King of Schnorrers
352:Children of the Ghetto
275:
259:Ariel, The London Puck
253:in collaboration with
238:
2238:Vital, David (1999).
1270:The Kansas City Times
772:
740:William Edward Ayrton
642:
620:pashalik of Jerusalem
588:Alexander Keith, D.D.
531:
509:
493:
470:
460:was one of the first
267:
233:
163:Zangwill was born in
2042:The Aberdeen Journal
876:The Mantle of Elijah
220:University of London
171:immigrants from the
153:territorial movement
2383:Library of Congress
2143:. New York: Twayne.
1426:Library of Congress
1172:The Big Bow Mystery
1156:The Big Bow Mystery
1124:The Big Bow Mystery
1097:John Francis Dillon
1081:John Francis Dillon
1060:The Bachelor's Club
1005:The Moment of Death
799:The Big Bow Mystery
792:The Old Maid’s Club
786:The Bachelors' Club
462:locked room mystery
458:The Big Bow Mystery
425:The Big Bow Mystery
189:Jewish assimilation
185:Jewish emancipation
96:The Big Bow Mystery
2416:17 September 1923
2223:10.1093/mj/4.3.243
2084:Black Apollo Press
1925:Zangwill, Israel,
1912:Zangwill, Israel,
1509:American Quarterly
1421:San Francisco Call
1343:– via JSTOR.
782:
648:
595:New Liberal Review
534:
526:
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477:
471:Signed drawing by
452:Ferdinand Lassalle
316:Theodore Roosevelt
276:
239:
2428:
2427:
2419:Succeeded by
2276:Project Gutenberg
1946:. 15 January 2019
1671:978-3-657-70840-6
1152:John S. Robertson
1001:Robert G. Vignola
996:The Moment Before
870:Italian Fantasies
831:Without Prejudice
734:Zangwill married
671:Without Prejudice
415:for a movie with
212:Jews' Free School
134:
133:
2567:
2500:Jewish pacifists
2495:Jewish novelists
2470:British Zionists
2402:Preceded by
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2295:Internet Archive
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928:Ghetto Tragedies
631:Ze'ev Jabotinsky
592:In 1901, in the
580:Lord Shaftesbury
523:, February 1897.
481:The Lens Grinder
473:Manuel Rosenberg
436:picaresque novel
201:women's suffrage
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2352:Israel Zangwill
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2267:Standard Ebooks
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2139:Israel Zangwill
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1140:Merely Mary Ann
1131:Merely Mary Ann
1110:
1053:Merely Mary Ann
1044:Merely Mary Ann
1021:Merely Mary Ann
1017:Alexander Korda
989:Merely Mary Ann
980:Merely Mary Ann
973:The Melting Pot
964:The Melting Pot
943:
934:Ghetto Comedies
894:As translator:
863:The Melting Pot
844:Merely Mary Ann
806:Merely Mary Ann
767:
756:Oliver Zangwill
732:
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550:
548:Jewish politics
540:The Melting Pot
524:
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504:
412:Merely Mary Ann
387:The Melting Pot
374:Merely Mary Ann
327:Kishinev pogrom
320:The Melting Pot
312:The Melting Pot
304:The Melting Pot
271:The Melting Pot
244:
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137:Israel Zangwill
103:The Melting Pot
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50:21 January 1864
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25:Israel Zangwill
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2217:(3): 243–253.
2211:Modern Judaism
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2040:"Literature".
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1995:www.theiet.org
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1393:Chisholm, Hugh
1371:
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1303:Newspapers.com
1283:
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1248:Louis Zangwill
1240:
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1166:, directed by
1159:
1150:, directed by
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1127:
1118:, directed by
1104:
1101:Too Much Money
1095:, directed by
1092:Too Much Money
1088:
1079:, directed by
1072:
1063:, directed by
1056:
1049:Edward LeSaint
1047:, directed by
1040:
1037:Nurse Marjorie
1031:, directed by
1028:Nurse Marjorie
1024:
1015:, directed by
1008:
999:, directed by
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985:John G. Adolfi
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515:Walter Sickert
510:
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448:Heinrich Heine
444:Baruch Spinoza
407:Jules Furthman
399:Cecilia Loftus
391:Daniel Frohman
383:Eleanor Robson
379:Nurse Marjorie
369:Wilton Lackaye
357:James A. Herne
292:George Gissing
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193:territorialism
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70:1 August 1926
69:
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2485:English Jews
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2405:Jack Dempsey
2319:Open Library
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2153:
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2129:Bibliography
2121:
2114:
2107:
2102:The Speaker,
2101:
2078:
2054:
2041:
2035:
2016:
2010:
1998:. Retrieved
1994:
1985:
1973:. Retrieved
1969:
1960:
1948:. Retrieved
1943:
1934:
1926:
1921:
1913:
1908:
1899:
1890:
1881:
1875:
1867:
1862:
1853:
1844:
1840:
1834:
1822:. Retrieved
1810:
1790:
1773:
1757:
1746:
1737:
1714:
1710:
1704:
1695:
1686:
1675:, retrieved
1651:
1641:
1633:
1631:Gary Gerstle
1625:
1605:
1598:
1573:
1569:
1550:
1545:
1515:(1): 29–41.
1512:
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1318:
1306:. Retrieved
1302:
1274:. Retrieved
1269:
1243:
1231:. Retrieved
1219:
1197:
1191:
1179:Bibliography
1171:
1161:
1155:
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1129:
1123:
1120:Bert Glennon
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2068:Own writing
1841:The Speaker
1222:. pp.
1163:The Verdict
1111: [
941:Filmography
765:Other works
717:World War I
584:Crimean War
520:Vanity Fair
405:. In 1931,
377:(1903) and
334:Melting Pot
299:melting pot
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165:Whitechapel
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81:West Sussex
2434:Categories
2285:Faded Page
2150:Commentary
1811:HathiTrust
1766:Diana Muir
1715:AJS Review
1706:Commentary
1701:John Gross
1570:AJS Review
1335:: 121–43.
1184:References
1168:Don Siegel
1136:Henry King
1085:We Moderns
1076:We Moderns
1069:We Moderns
820:The Master
677:The Master
434:(1894), a
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2086:. 2004 .
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1975:9 January
1703:wrote in
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1233:9 January
569:Cyrenaica
365:Ada Dwyer
149:Palestine
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936:, (1907)
930:, (1899)
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661:Quotes
367:, and
284:Ghetto
226:Career
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177:Latvia
169:Jewish
111:Spouse
106:(1908)
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2227:JSTOR
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1478:3–19.
1337:JSTOR
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