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1173:. Her virginity after the birth of Jesus is unrealistic to Böhme. The true salvation is Christ, not Mary. The importance of Mary, a human like every one of us, is that she gave birth to Jesus Christ as a human being. If Mary had not been human, according to Böhme, Christ would be a stranger and not our brother. Christ must grow in us as he did in Mary. She became blessed by accepting Christ. In a reborn Christian, as in Mary, all that is temporal disappears and only the heavenly part remains for all eternity. Böhme's peculiar theological language, involving
754:(Amsterdam 1686): Depiction of a possibly legendary episode in the life of Jakob Böhme. The Dutch caption reads: "Jakob Böhme with the preacher Gregor Richter in Görlitz, who was hostile to him in front of everyone, putting in a good word for a certain young baker from his followers. The gentleman became very angry about this, showed him the chamber door and threw one of his slippers at his head. But the good man meekly picked up the slipper, put it back on the foot of the angry preacher, and went on his way, wishing him every blessing."
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1944:, p. 184: "In several works he used alchemical principles and symbols without hesitation to demonstrate theological realities. Borrowing alchemical terminology in order to explain religious and mystical frameworks, Böhme assumed that alchemical language is not only a metaphor for laboratory research. Alchemy is a metaphysical science because he understood that matter is contaminated with spirit."
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875:. Böhme fell terminally ill with a bowel complaint forcing him to travel home on 7 November. Gregorius Richter, Böhme's adversary from Görlitz, had died in August 1624, while Böhme was away. The new clergy, still wary of Böhme, forced him to answer a long list of questions when he wanted to receive the sacrament. He died on 17 November 1624.
1036:, a commentator on Böhme, wrote that Böhme "whensoever he attributes evil to eternal nature considers it in its fallen state, as it became infected by the fall of Lucifer... ." Evil is seen as "the disorder, rebellion, perversion of making spirit nature's servant", which is to say a perversion of initial Divine order.
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onto the exquisite beauty of a beam of sunlight reflected in a pewter dish. He believed this vision revealed to him the spiritual structure of the world, as well as the relationship between God and man, and good and evil. At the time he chose not to speak of this experience openly, preferring instead
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includes three epigraphs, the second of which comes from Jacob Boehme: "It is not to be thought that the life of darkness is sunk in misery and lost as if in sorrowing. There is no sorrowing. For sorrow is a thing that is swallowed up in death, and death and dying are the very life of the darkness."
766:(sometimes translated into English as "The Day-spring") by a friend. Böhme originally wrote the book for himself and it was never completed. A manuscript copy of the unfinished work was lent to Karl von Ender, a nobleman, who had copies made and began to circulate them. A copy fell into the hands of
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and their acquisition of the knowledge of good and evil—in order for creation to evolve to a new state of redeemed harmony that would be more perfect than the original state of innocence, allowing God to achieve a new self-awareness by interacting with a creation that was both part of, and distinct
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on 8 or 9 May 1624, where he stayed with the court physician for two months. In
Dresden he was accepted by the nobility and high clergy. His intellect was also recognized by the professors of Dresden, who in a hearing in May 1624, encouraged Böhme to go home to his family in Görlitz. During Böhme's
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I have a Will, and would willingly do Good, but the earthly Flesh which I carry about me, keepeth me back, so that I cannot; yet I shall be saved by Grace, for the Merits of Christ. I comfort myself with his Merit and
Sufferings; who will receive me of mere Grace, without any Merits of my own, and
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I must tell you, sir, that yesterday the pharisaical devil was let loose, cursed me and my little book, and condemned the book to the fire. He charged me with shocking vices; with being a scorner of both Church and
Sacraments, and with getting drunk daily on brandy, wine, and beer; all of which is
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questions. Overall, although his writings did not influence political or religious debates in
England, his influence can be seen in more esoteric forms such as on alchemical experimentation, metaphysical speculation and spiritual contemplation, as well as utopian literature and the development of
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Jacob Boehme, the shoemaker and rabid enthusiast, declares that he has written his book To
Eternal Life, but did not cause the same to be printed. A nobleman, Sigismund von Schweinitz, did that. The Council gave him warning to leave the town; otherwise the Prince Elector would be apprised of the
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wrote about Jakob Böhme's philosophy. Böhme was also an important influence on the ideas of Franz
Hartmann, the founder in 1886 of the German branch of the Theosophical Society. Hartmann described the writings of Böhme as “the most valuable and useful treasure in spiritual literature.”
1470:. The Protestant revolution developed from Böhme and some medieval mystics. Böhme became important in intellectual circles in Protestant Europe, following from the publication of his books in England, Holland and Germany in the 1640s and 1650s. Böhme was especially important for the
1032:, Böhme states: "n the order of nature, an evil thing cannot produce a good thing out of itself, but one evil thing generates another." Böhme did not believe that there is any "divine mandate or metaphysically inherent necessity for evil and its effects in the scheme of things." Dr.
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Behmenism does not describe the beliefs of any single formal religious sect, but instead designates a more general description of Böhme's interpretation of
Christianity, when used as a source of devotional inspiration by a variety of groups. Böhme's views greatly influenced many
686:. In 1592 Böhme returned from his journeyman years. By 1599, Böhme was master of his craft with his own premises in Görlitz. That same year he married Katharina, daughter of Hans Kuntzschmann, a butcher in Görlitz, and together he and Katharina had four sons and two daughters.
1454:. Given the transnational nature of Böhme's influence, the term at least implies manifold international connections between Behmenists. In any case, the term is preferred to clumsier variants such as "Böhmeianism" or "Böhmism", although these may also be encountered.
662:. His father, George Wissen, was Lutheran, reasonably wealthy, but a peasant nonetheless. Böhme was the fourth of five children. Böhme's first job was that of a herd boy. He was deemed to be not strong enough for husbandry. When he was 14 years old, he was sent to
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Despite being based on a corrupted form of Böhme's surname, the term
Behmenism has retained a certain utility in modern English-language historiography, where it is still occasionally employed, although often to designate specifically English followers of Böhme's
1953:
An early
English language example is provided in Anderdon, John. "One blow at Babel, in those of the People called Behmenites, Whose foundation is...upon their own cardinal conception, begotten in their imaginations upon Jacob Behmen's writings." London:
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There are as many blasphemies in this shoemaker's book as there are lines; it smells of shoemaker's pitch and filthy blacking. May this insufferable stench be far from us. The Arian poison was not so deadly as this shoemaker's poison.
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The shop in Görlitz, which was sold in 1613, had allowed Böhme to buy a house in 1610 and to finish paying for it in 1618. Having given up shoemaking in 1613, Böhme sold woollen gloves for a while, which caused him to regularly visit
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issues very much, but to the human side of Mary. Like all other women, she was human and therefore subject to sin. Only after God elected her with his grace to become the mother of his son, did she inherit the status of sinlessness.
1379:. When his writings began to appear in England in the 1640s, Böhme's surname was irretrievably corrupted to the form "Behmen" or "Behemen", whence the term "Behmenism" developed. A follower of Böhme's theosophy is a "Behmenist".
666:, as an apprentice to become a shoemaker. His apprenticeship for shoemaking was hard; he lived with a family who were not Christians, which exposed him to the controversies of the time. He regularly prayed and read the
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Penman, Leigh T. I. (2008). "A Second
Christian Rosenkreuz? Jakob Boehme's Disciple Balthasar Walther (1558–c.1630) and the Kabbalah: With a Bibliography of Walther's Printed Works". In Ahlbäck, T. (ed.).
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While Böhme was famous across Western Europe and North America during the 17th century, he became less influential during the 18th century. A revival occurred late in that century with interest from
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977:. Such a one, I say, is like a Man that knoweth what Food is good for his Health, yet will not eat of it, but eateth Poison instead thereof, from whence Sickness and Death, will certainly follow.
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1438:. After having seen the William Law edition of the works of Jakob Böhme, published between 1764 and 1781, in which some illustrations had been included by the German early Böhme exegetist
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The son of Böhme's chief antagonist, the pastor primarius of Görlitz Gregorius Richter, edited a collection of extracts from his writings, which were afterwards published complete at
796:. It took him two years to finish his second book, which was followed by many other treatises, all of which were copied by hand and circulated only among friends. In 1620 Böhme wrote
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The Way to Christ (inc. True Repentance, True Resignation, Regeneration or the New Birth, The Supersensual Life, Of Heaven & Hell, The Way from Darkness to True Illumination)
682:, although he received no formal education. After three years as an apprentice, Böhme left to travel. Although it is unknown just how far he went, he went at least as far as
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The publication caused another scandal and following complaints by the clergy, Böhme was summoned to the Town Council on 26 March 1624. The report of the meeting was that:
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All of Böhme’s treatises and most of his letters were translated into English (as well as two pamphlets that were translated into Welsh by the Parliamentarian evangelist
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824:("Key"). The year 1622 saw Böhme write some short works all of which were subsequently included in his first published book on New Year's Day 1624, under the title
781:, speaking against it from the pulpit, and threatened Böhme with exile if he continued working on it. Richter also wrote a pamphlet denouncing Böhme and his work.
1303:, between human beings and God. Jakob Böhme's writings also had some influence on the modern theosophical movement of the Theosophical Society. Blavatsky and
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becomes the most important gift God gives to humanity, allowing us to seek divine grace as a deliberate choice while still allowing us to remain individuals.
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In 1610 Böhme experienced another inner vision in which he further understood the unity of the cosmos and that he had received a special vocation from God.
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The Threefold Life of Man, Answers to Forty Questions on the Soul, The Incarnation of Jesus Christ, The Six Theosophical Points, The Six Mystical Points
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Once home, Böhme accepted an invitation to stay with Herr von Schweinitz, who had a country-seat. While there Böhme began to write his last book, the
1162:, so Böhme, explaining that all her grace came from Christ. Mary is "blessed among women" but not because of her qualifications, but because of her
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1426:, special attention was given to the profundity of Böhme's spiritual enlightenment, which seemed to reveal to Böhme an ultimate nondifference, or
1299:, special attention was given to the profundity of Böhme's spiritual enlightenment, which seemed to reveal to Böhme an ultimate nondifference, or
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2016:
1213:, while remaining firmly within a Christian tradition. He has in turn greatly influenced many anti-authoritarian and mystical movements, such as
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3354:"Studies Concerning Jacob Boehme: Etude II. The Teaching about Sophia and the Androgyne. J. Boehme and the Russian Sophiological Current"
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1166:. Mary is an instrument of God; an example of what God can do: It shall not be forgotten in all eternity, that God became human in her.
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and spirit, which permeates his theology and Marian views, does not distract much from the fact that his basic positions are Lutheran.
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It is clear that Böhme never claimed that God sees evil as desirable, necessary or as part of divine will to bring forth good. In his
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as truly existing but with a novel interpretation. God, the Father is fire, who gives birth to his son, whom Böhme calls light. The
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term. The origins of the term date back to the German literature of the 1620s, when opponents of Böhme's thought, such as the
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In "De Tribus Principiis" or "On the Three Principles of Divine Being" Böhme subsumed the seven principles into the Trinity:
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Several authors have found Boehme's description of the three original Principles and the seven Spirits to be similar to the
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The Spiritual Side of Samuel Richardson: Mysticism, Behmenism and Millenarianism in an Eighteenth-Century English Novelist
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The Behemenists and the Philadelphians: A contribution to the study of English mysticism in the 17th and 18th centuries
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Geschichte der Neueren Evangelischen Theologie in Zusammenhang mit den allgemeinen Bewegungen des europaischen Denkens
2896:"Jacob Boehme's writings during the English Revolution and afterwards: their publication, dissemination and influence"
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The Life and the Doctrines of Jacob Boehme, the God-Taught Philosopher: An Introduction to the Study of His Works
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As a result, Böhme did not write anything for several years; however, at the insistence of friends who had read
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wisdom, also introduced kabbalistic ideas into Böhme's thought. Böhme was also an important source of German
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Alkimia Operativa and Alkimia Speculativa: Some Modern Controversies on the Historiography of Alchemy
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1434:. Böhme is also an important influence on the ideas of the English Romantic poet, artist and mystic
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in that he views Mary within the context of Christ. Unlike Luther, he does not address himself to
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The Holy Trinity and the Law of Three: Discovering the Radical Truth at the Heart of Christianity
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was critical of Böhme and claimed he was not a real prophet, and had no exceptional insight into
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and theosopher Jakob Böhme (1575-1624). The term was not usually applied by followers of Böhme's
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Behmenism, also Behemenism or Boehmenism, is the English-language designation for a 17th-century
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In addition to the scientific revolution, the 17th century was a time of mystical revolution in
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693:. Böhme joined the "Conventicle of God's Real Servants" - a parochial study group organized by
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1832:, translated from the German by John Rolleston Earle, London, Constable and Company LTD, 1934.
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In this short period, Böhme produced an enormous amount of writing, including his major works
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2835:"General Convention Virtual Binder: Resolution A007: Authorize Lesser Feasts and Fasts 2022"
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There are some serious departures from accepted Lutheran theology, such as his rejection of
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611:(retaining the older German spelling); in seventeenth-century England it was also spelled
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3165:(1998). "The religious background of seventeenth-century philosophy". In Garber, Daniel;
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2771:. Vol. 2 (third ed.). London and New York: Funk and Wagnalls. pp. 209–211.
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movements, such as the Religious Society of Friends (Quakers), the Philadelphians, the
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3329:"Studies Concerning Jacob Boehme: Etude I. The Teaching about the Ungrund and Freedom"
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Durnbaugh, Donald F. (2001). "Pennsylvania's Crazy Quilt of German Religious Groups".
1883:. A documentary directed by Łukasz Chwałko. Premiered: June 2016, Zgorzelec (Poland).
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Fire - Sun/Moon - night/day; evil/good; sin/virtue; Moon, later = phlegmatic, watery;
890:. He also developed a following throughout Europe, where his followers were known as
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2911:(in German). Vol. II. Gutersloh: c. Bertelsmann Verlag. pp. 209, 255, 256.
697:. Böhme had a number of mystical experiences throughout his youth, culminating in a
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Milton and Jakob Boehme; a study of German mysticism in seventeenth-century England
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Boehme: An Intellectual Biography of the Seventeenth-Century Philosopher and Mystic
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went as far as to say that Böhme was "the first German philosopher". Danish Bishop
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Gender in Mystical and Occult Thought: Behmenism and its Development in England
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to themselves, but rather was used by some opponents of Böhme's thought as a
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Hutin, Serge (Autumn 1953). "The Behmenists and the Philadelphian Society".
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A Table of the Divine Manifestation, or an Exposition of the Threefold World
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theologian Peter Widmann and others denounced the writings of Böhme and the
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Twelve years after the vision in 1600, Böhme began to write his first book,
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to a state of sin and suffering, that the forces of evil included fallen
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An Introduction to Jacob Boehme: Four Centuries of Thought and Reception
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Böhme had a profound influence on later philosophical movements such as
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2750:. Vol. 4 (11th ed.). Cambridge University Press. p. 114.
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Jakob Böhme's House in what was Görlitz but is now in a Polish town of
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On Election to Grace, On Christ's Testaments, Mysterium Magnum, Clavis
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facts. He thereupon promised that he would shortly take himself off.
615:, approximating the contemporary English pronunciation of the German
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of the seven qualities, planets and humoral-elemental associations:
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3197:. Translated by Mme. Karl Hillebrand. London: George Bell and Sons.
1512:, who considered Böhme a forerunner to the movement. Poets such as
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18th-century illustration by Dionysius Andreas Freher for the book
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Judge, William Q. (1985). "Jacob Boehme and the Secret Doctrine".
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theology, Böhme preached that humanity had fallen from a state of
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3157:. Vol. XX. Åbo, Finland: Donner Institute. pp. 154–172.
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Theosophy, Imagination, Tradition: Studies in Western Esotericism
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in the year 1682. Böhme's full works were first printed in 1730.
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1442:(1649–1728), William Blake said during a dinner party in 1825 "
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853:— Jacob Böhme writing about Gregorius Richter on 2 April 1624.
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Gurdjieff: Essays and Reflections on the Man and His Teachings
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A Bloody and Barbarous God: The Metaphysics of Cormac McCarthy
2972:. Vol. 1. Los Angeles: Theosophy Company. p. 271ff.
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A History of the German Baptist Brethren in Europe and America
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585:; 24 April 1575 – 17 November 1624) was a German philosopher,
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The Unconscious Abyss: Hegel's Anticipation of Psychoanalysis
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II. Of the Suffering, Dying, Death and Resurrection of Christ
1399:), the Ephrata Cloister, the Harmony Society, Martinism, and
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I do not write in the pagan manner, but in the theosophical.
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762:("Dawn of the Day in the East"). The book was given the name
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3051:. Translated by T. Rhys Evans. London: Hodder and Stoughton.
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Jacob Boehme: His Life and Teaching, or Studies in Theosophy
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1919: – Personification of wisdom in philosophy and religion
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Magic and Mysticism: An Introduction to Western Esotericism
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993:. A difficulty with his theology is the fact that he had a
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On the Fourfold Root of the Principle of Sufficient Reason
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The 17th and 18th Centuries: Dictionary of World Biography
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The influence of Jacob Boehme on the work of William Blake
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177 Theosophic Questions, with Answers to Thirteen of Them
1137:. Before the birth of Christ, God recognized himself as a
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2996:(PhD dissertation). Ottawa, Canada: University of Ottawa
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Affinities between William Butler Yeats and Jacob Boehme
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2206:
1169:
Böhme, unlike Luther, did not believe that Mary was the
1074:
Sound - Mercury - keen spirit, illumination, expression;
788:, he started writing again in 1618. In 1619 Böhme wrote
777:, the chief pastor of Görlitz, who attacked it as being
3171:
The Cambridge History of Seventeenth-Century Philosophy
2794:
Pennsylvania History: A Journal of Mid-Atlantic Studies
2562:
2418:
1088:
The "light world" of the Holy Spirit (Qualities 5-6-7);
929:
The chief concern of Böhme's writing was the nature of
689:
Böhme's mentor was Abraham Behem who corresponded with
642:
Böhme was born on 24 April 1575 at Alt Seidenberg (now
2574:
2108:
923:
The Philosophical Sphere or the Wonder Eye of Eternity
2783:
Concerning the three principles of the divine essence
2768:
New Schaff–Herzog Encyclopedia of Religious Knowledge
2550:
2502:
2340:
2328:
2292:
2132:
1395:, the Society of the Woman in the Wilderness (led by
1077:
Corpus - Earth - totality of forces awaiting rebirth.
1065:
Bitter - Mars - choleric, destructive source of life;
2538:
2490:
2430:
2394:
565:
547:
2526:
981:Another place where Böhme may depart from accepted
634:described Böhme as "the first German philosopher".
562:
553:
544:
3044:
2956:
2862:. Albany, NY: State University of New York Press.
2780:
2702:
2614:
2514:
2460:
2364:
2316:
2304:
2144:
2047:
1993:
1841:In 2022, Jacob Boehme was officially added to the
1062:Sweet - Jupiter - sanguine, gentle source of life;
2442:
2406:
2280:
2023:
1085:The "dark world" of the Father (Qualities 1-2-3);
737:— Gregorius Richter following the publication of
603:tradition, and his first book, commonly known as
4504:
4261:Suspicions about the Hidden Realities of the Air
2832:
2779:(1910). "Introduction". In Boehme, Jacob (ed.).
2592:
2035:
2381:
2379:
1406:. Böhme was also an important source of German
1160:Mary did not move the Word, the Word moved Mary
1071:Love - Venus - love of life, spiritual rebirth;
4038:Book of the Silvery Water and the Starry Earth
1617:Answers to Forty Questions Concerning the Soul
3498:
3058:"The Life and Legacy of Jacob Boehme: Review"
3035:. Albany: State University of New York Press.
2898:. In Hessayon, Ariel; Apetrei, Sarah (eds.).
1141:. This virgin is therefore a mirror of God's
1091:"This world" of Satan and Christ (Quality 4).
1025:is the living principle, or the divine life.
989:as a necessary stage in the evolution of the
516:
3669:pseudo-Apollonius of Tyana (Balīnūs/Balīnās)
3213:German Pietism During the Eighteenth Century
3187:
2385:
2376:
2017:Random House Webster's Unabridged Dictionary
848:untrue; while he himself is a drunken man."
3173:. Vol. 1. Cambridge University Press.
864:absence his family had suffered due to the
4563:17th-century German Protestant theologians
4533:16th-century German Protestant theologians
3785:John of Rupescissa (Jean de Roquetaillade)
3505:
3491:
2659:
2580:
1652:Of the Earthly and of the Heavenly Mystery
1605:The Three Principles of the Divine Essence
1059:Dry - Saturn - melancholy, power of death;
794:The Three Principles of the Divine Essence
523:
509:
186:
31:
4073:Chymical Wedding of Christian Rosenkreutz
3278:
3210:
3201:
3112:. Bloomsbury Publishing. pp. 37–69.
3103:
3039:
2791:
2697:
2568:
2556:
2358:
2346:
2334:
2298:
2274:
2232:
2215:
2114:
1491:neologisms. More, for example, dismissed
706:to continue his work and raise a family.
157:("unground", the ground without a ground)
3403:
3392:
3351:
3326:
3257:
2893:
2889:. Cambridge: Cambridge University Press.
2818:Radical German Pietism (c. 1675-c. 1760)
2760:
2734:
2496:
2424:
2103:
2099:
2097:
2089:
2066:
2064:
2062:
1333:
1188:
1038:
912:
746:
670:as well as works by visionaries such as
3410:. London: William Rider & Son, Ltd.
3264:. Rowman & Littlefield Publishers.
2986:
2884:
2804:
2775:
2532:
2186:
2174:
2162:
2126:
2070:
2053:
1964:
1532:found inspiration in Böhme's writings.
1201:Böhme's writing shows the influence of
153:The mystical being of the deity as the
4505:
3861:George Starkey (Eirenaeus Philalethes)
3407:Jacob Boehme; the Teutonic philosopher
3315:
3292:. State University of New York Press.
3228:
3219:
3161:
3151:
3108:. In Needleman, J.; Baker, G. (eds.).
3075:
3055:
3008:
2906:
2857:
2815:
2811:. 24th Convocation of Ontario College.
2723:
2636:
2620:
2604:
2520:
2508:
2484:
2436:
2400:
2370:
2322:
2310:
2259:
2138:
2085:
2083:
2081:
2079:
2029:
1941:
1223:Society of the Woman in the Wilderness
720:
3941:Thomas Vaughan (Eugenius Philalethes)
3512:
3486:
3376:
3287:
3248:
3155:Scripta institute donneriani Aboensis
3094:
3027:
3013:. Vol. 4. Taylor & Francis.
2967:
2957:Joling-van der Sar, Gerda J. (2003).
2928:
2915:
2808:Jacob Böhme: The Teutonic Philosopher
2765:. In Jackson, Samuel Macauley (ed.).
2678:
2544:
2472:
2448:
2412:
2286:
2247:
2150:
2094:
2059:
2041:
1999:
1913: – English dissenter (1624–1704)
1852:
1629:I. Of the Incarnation of Jesus Christ
580:
3322:. New York: Oxford University Press.
3229:Stoudt, John J. (17 November 2022).
3062:The Center for Sophiological Studies
2730:. Annual of Medieval Studies at CEU.
1901: – Christian mystical practices
1843:Episcopal Church liturgical calendar
280:The Book of the Secrets of the Stars
4092:De consideratione quintae essentiae
3399:– via UniversalTheosophy.com.
3327:Berdyaev, Nikolai (February 1930).
2076:
1881:The Life and Legacy of Jacob Boehme
1352:movement based on the teachings of
1260:. Böhme's disciple and mentor, the
13:
3308:
3132:. 2003. p. 12. Archived from
3127:"Gurdjieff's philosophy of nature"
3106:"Gurdjieff's philosophy of nature"
3080:. University of New Mexico Press.
2931:"The Illumination of Jacob Boehme"
2918:The Jacob Boehme Society Quarterly
1830:Of the Incarnation of Jesus Christ
1768:An Epitome of the Mysterium Magnum
1047:, where he lived from 1590 to 1610
468:Bibliotheca Philosophica Hermetica
222:Definitions of Hermes Trismegistus
14:
4659:
4568:17th-century Lutheran theologians
4543:16th-century Lutheran theologians
3461:The Correspondence of Jakob Böhme
3416:
3404:Swainson, William Perkes (1921).
3253:. Uppsala: Almquist and Wiksells.
3222:Jakob Böhme: His Life and Thought
2805:Edwards, Timothy (5 April 2004).
1806:
1732:Of Divine Contemplation or Vision
1623:The Treatise of the Incarnations:
1591:Aurora: Die Morgenröte im Aufgang
1193:Idealized portrait of Böhme from
1100:In one interpretation of Böhme's
1013:, he regenerates himself through
473:Hermetic Order of the Golden Dawn
252:Discourse on the Eighth and Ninth
4558:17th-century German male writers
4538:16th-century German male writers
4487:
4486:
4059:Buch der heiligen Dreifaltigkeit
3448:
3352:Berdyaev, Nikolai (April 1930).
3124:A revised version is available:
3056:Martin, Michael (24 June 2020).
2754:
1706:A Short Compendium of Repentance
1446:could not have surpassed them".
843:
727:
540:
37:Jakob Böhme (anonymous portrait)
4638:German philosophers of religion
4026:Liber de compositione alchemiae
3750:(pseudo-)Arnaldus de Villa Nova
3709:pseudo-Khālid ibn Yazīd (Calid)
3557:Hermes Trismegistus (legendary)
3316:Bailey, Margaret Lewis (1914).
3204:The Rise of Evangelical Pietism
3099:. New York: King's Crown Press.
2970:Theosophical Articles and Notes
2816:Ensign, Chauncey David (1955).
2192:
1970:
1957:
1947:
1935:
1907: – Medieval mystical group
1780:A Table of the Three Principles
1474:and was taken seriously by the
1124:
4553:17th-century Christian mystics
4528:16th-century Christian mystics
4275:Twelve Keys of Basil Valentine
3224:. New York: The Seabury Press.
3009:Magill, Frank N., ed. (2013).
2987:Kneavel, Ann Callanan (1978).
2724:Calian, George-Florin (2010).
2629:
2005:
1895: – Hermetic starfire body
1774:The Holy Week or a Prayer Book
1562:published a book about Böhme.
16:German philosopher (1575–1624)
1:
4342:Theatrum chemicum Britannicum
3476:Large electronic text archive
3432:Works by or about Jakob Böhme
3211:Stoeffler, F. Ernest (1973).
3202:Stoeffler, F. Ernest (1965).
2820:(Thesis). Boston University.
2709:. Brethren publishing house.
1923:
1857:
1836:
1799:Sixty-two Theosophic Epistles
1184:
495:Hermetism and other religions
215:Liber Hermetis (astrological)
4633:People from Zgorzelec County
3281:Jacob Böhme in Marienlexikon
3231:"Jakob Böhme: German mystic"
3220:Stoudt, John Joseph (1968).
2902:. Routledge. pp. 77–97.
2683:. Evangel Publishing House.
2660:Bourgeault, Cynthia (2013).
1987:
1849:with a feast day on 11 May.
1311:
1227:Religious Society of Friends
1095:
962:justification by faith alone
637:
7:
4603:German Lutheran theologians
4314:Deutsches Theatrum Chemicum
4300:Bibliotheca chemica curiosa
3447:(public domain audiobooks)
3360:(21): 34–62. Archived from
3335:(20): 47–79. Archived from
3104:Nicolescu, Basarab (1998).
3097:Illumination on Jakob Böhme
2963:– via home.hccnet.nl.
2647:(Thesis). Durham University
1886:
1669:The Signature of All Things
1457:
1430:, between human beings and
1268:, who had travelled to the
1051:Böhme's correspondences in
908:
884:The Signature of All Things
10:
4664:
4193:Rosary of the Philosophers
4179:Papyrus Graecus Holmiensis
4118:Liber Hermetis de alchemia
3479:of Jacob Boehme in English
3095:Musès, Charles A. (1951).
2787:. London: John M. Watkins.
1573:described in the works of
1315:
1005:first. God exists without
964:, as in this passage from
806:Informatorium novissimorum
406:Heinrich Cornelius Agrippa
308:Liber Hermetis de alchemia
101:Jacob Boehme, Jacob Behmen
4482:
4362:
4284:
4003:
3994:
3954:
3856:pseudo-Bernard of Treviso
3838:
3737:
3689:Ibn Umayl (Senior Zadith)
3659:Abū Bakr al-Rāzī (Rhazes)
3649:
3623:
3590:
3529:
3520:
3258:Versluis, Arthur (2007).
2833:Episcopal Church (2022).
2202:. Pass the Word Services.
1980:) between 1645 and 1662.
1639:III. Of the Tree of Faith
1611:The Threefold Life of Man
1340:The Works of Jacob Behmen
1133:became human through the
953:who had rebelled against
161:
143:
131:
121:
111:
107:
97:
71:
42:
30:
23:
4648:Protestant views on Mary
3704:Jābir ibn Ḥayyān (Geber)
3537:Agathodaemon (legendary)
3393:Hartmann, Franz (1891).
2907:Hirsch, Emanuel (1951).
2894:Hessayon, Ariel (2013).
2858:Faivre, Antoine (2000).
2761:Debelius, F. W. (1908).
1928:
1584:
1440:Dionysius Andreas Freher
1410:philosophy, influencing
1284:philosophy, influencing
1129:Böhme believed that the
1001:, man has to go through
873:177 Theosophic Questions
816:(relying in part on the
4548:17th-century alchemists
4523:16th-century alchemists
3896:Jan Baptist van Helmont
3636:Stephanus of Alexandria
3235:Encyclopædia Britannica
2885:Gibbons, B. J. (1996).
2747:Encyclopædia Britannica
2699:Brumbaugh, Martin Grove
2679:Brown, Dale W. (1996).
2461:Joling-van der Sar 2003
2177:, pp. xlviii–xlix.
1875:
820:). In 1623 Böhme wrote
812:). In 1621 Böhme wrote
116:Early modern philosophy
4588:German epistemologists
4583:Christian philosophers
3729:al-Zahrāwī (Abulcasis)
3470:Jacob Boehme Resources
3288:Weeks, Andrew (1991).
3279:von Ingen, F. (1988).
3215:. Leiden: E. J. Brill.
3206:. Leiden: E. J. Brill.
3076:Mundik, Petra (2016).
3041:Martensen, Hans Lassen
2637:Aubrey, Bryan (1981).
1738:Of Christ's Testaments
1342:
1326:
1272:in search of magical,
1198:
1048:
979:
972:For he that will say,
926:
903:Coenraad van Beuningen
842:
818:doctrine of signatures
755:
701:in 1600 as one day he
287:The Secret of Creation
259:Prayer of Thanksgiving
4165:Nabataean Agriculture
4052:Books of the Balances
3901:Johann Rudolf Glauber
3871:Giovanni da Correggio
2741:"Boehme, Jakob"
2681:Understanding Pietism
2593:Episcopal Church 2022
1786:Of the Last Judgement
1726:The Suprasensual Life
1560:Hans Lassen Martensen
1337:
1322:
1192:
1042:
1017:. Böhme restates the
970:
916:
837:
802:Mysterium Pansophicum
760:Morgenröte im Aufgang
750:
703:focused his attention
658:, a territory of the
396:Giovanni da Correggio
353:Abu Ma'shar al-Balkhi
4578:Christian occultists
4410:In art/entertainment
3820:(pseudo-)Roger Bacon
3582:Zosimos of Panopolis
3577:Paphnutia the Virgin
3441:Works by Jakob Böhme
3423:Works by Jakob Böhme
3386:History of the Devil
3283:. Eos: St. Ottilien.
3249:Thune, Nils (1948).
3189:Schopenhauer, Arthur
2929:Jaqua, Mark (1984).
2845:on 13 September 2022
2129:, pp. xli–xlii.
1713:The Mysterium Magnum
1676:The Four Complexions
1646:The Great Six Points
1601:De Tribus Principiis
1539:Biographia Literaria
1476:Cambridge Platonists
1466:, Protestantism and
1424:Cosmic Consciousness
1371:Esajas Stiefel, the
1297:Cosmic Consciousness
1108:, the separation of
790:De Tribus Principiis
436:Christian Rosenkreuz
401:Pico della Mirandola
340:Zosimos of Panopolis
331:Ancient and medieval
4598:German esotericists
4430:Philosophers' stone
4425:Pill of Immortality
4321:Fasciculus chemicus
4268:Turba philosophorum
4186:Physika kai mystika
3916:Michael Sendivogius
3795:pseudo-Michael Scot
3631:pseudo-Olympiodorus
3572:Ostanes (legendary)
3456:Jacob Boehme Online
3139:on 26 November 2019
2487:, pp. 401–402.
2200:"The Way to Christ"
1899:Christian mysticism
1776:(unfinished) (1624)
1764:(unfinished) (1624)
1734:(unfinished) (1624)
1688:Of True Resignation
1243:Zoarite Separatists
1195:Theosophia Revelata
717:to sell his wares.
391:Lodovico Lazzarelli
301:Kitāb al-Isṭamākhīs
194:Hermes Trismegistus
138:Christian mysticism
103:(English spellings)
4643:Protestant mystics
4613:Lutheran pacifists
4328:Musaeum Hermeticum
4254:Summa perfectionis
4233:(pseudo-Aristotle)
4223:Secret of Creation
4172:Ordinal of Alchemy
3815:pseudo-Ramon Llull
3719:Maslama al-Qurṭubī
3382:"A Modern Gnostic"
3364:on 1 February 2014
2189:, pp. xlix–l.
2073:, p. xxxviii.
1853:In popular culture
1682:Of True Repentance
1664:De Signatura Rerum
1418:in particular. In
1389:Christian mystical
1385:anti-authoritarian
1343:
1318:Boehmian theosophy
1199:
1049:
975:forgive me my Sins
941:. Consistent with
927:
880:De Signatura Rerum
814:De Signatura Rerum
756:
660:Kingdom of Bohemia
650:), a village near
628:German Romanticism
463:As above, so below
363:Maslama al-Qurṭubī
348:(may be legendary)
322:Historical figures
150:Boehmian theosophy
126:Western philosophy
4608:German male poets
4593:German alchemists
4500:
4499:
4358:
4357:
4335:Theatrum chemicum
4151:Mirror of Alchimy
4103:Tabula Smaragdina
4080:Clavis sapientiae
4019:Aurora consurgens
3990:
3989:
3926:Pierre-Jean Fabre
3876:Heinrich Khunrath
3790:Magister Salernus
3765:Guido di Montanor
3552:pseudo-Democritus
3514:Alchemy (general)
3427:Project Gutenberg
3388:. pp. 151ff.
3299:978-0-7914-0596-3
3180:978-0-521-53720-9
3119:978-1-4411-1084-8
2671:978-0-8348-2894-0
2386:Schopenhauer 1903
2165:, p. xlviii.
1825:978-1-84685-791-1
1700:Of Predestination
1658:Of the Last Times
1480:Dutch Collegiants
1422:'s 1901 treatise
1295:'s 1901 treatise
1266:Balthasar Walther
966:The Way to Christ
901:with the help of
866:Thirty Years' War
857:
856:
830:The Way to Christ
810:Of the Last Times
768:Gregorius Richter
745:
744:
533:
532:
229:Corpus Hermeticum
206:Hermetic writings
165:
164:
91:Holy Roman Empire
65:Holy Roman Empire
4655:
4490:
4489:
4204:Step of the Sage
4144:Mappae clavicula
4111:Leyden papyrus X
4012:Atalanta fugiens
4001:
4000:
3982:Mary Anne Atwood
3967:Eugène Canseliet
3846:Andreas Libavius
3825:Taddeo Alderotti
3600:Fang (alchemist)
3547:pseudo-Cleopatra
3527:
3526:
3507:
3500:
3493:
3484:
3483:
3452:
3451:
3436:Internet Archive
3411:
3400:
3389:
3373:
3371:
3369:
3348:
3346:
3344:
3323:
3303:
3284:
3275:
3254:
3245:
3243:
3241:
3225:
3216:
3207:
3198:
3184:
3158:
3148:
3146:
3144:
3138:
3131:
3123:
3100:
3091:
3072:
3070:
3068:
3052:
3050:
3036:
3024:
3005:
3003:
3001:
2995:
2983:
2964:
2953:
2951:
2949:
2944:. TAT Foundation
2935:
2925:
2912:
2903:
2890:
2881:
2854:
2852:
2850:
2841:. Archived from
2829:
2812:
2801:
2788:
2786:
2772:
2758:
2757:
2751:
2743:
2731:
2720:
2708:
2694:
2675:
2656:
2654:
2652:
2624:
2618:
2612:
2602:
2596:
2590:
2584:
2578:
2572:
2566:
2560:
2554:
2548:
2542:
2536:
2530:
2524:
2518:
2512:
2506:
2500:
2494:
2488:
2482:
2476:
2470:
2464:
2458:
2452:
2446:
2440:
2434:
2428:
2422:
2416:
2410:
2404:
2398:
2392:
2383:
2374:
2368:
2362:
2356:
2350:
2344:
2338:
2332:
2326:
2320:
2314:
2308:
2302:
2296:
2290:
2284:
2278:
2272:
2263:
2257:
2251:
2245:
2236:
2230:
2219:
2213:
2204:
2203:
2196:
2190:
2184:
2178:
2172:
2166:
2160:
2154:
2148:
2142:
2136:
2130:
2124:
2118:
2112:
2106:
2101:
2092:
2087:
2074:
2068:
2057:
2051:
2045:
2039:
2033:
2027:
2021:
2009:
2003:
1997:
1981:
1974:
1968:
1963:See for example
1961:
1955:
1951:
1945:
1939:
1819:, Diggory Press
1579:George Gurdjieff
1575:Boris Mouravieff
1510:German Romantics
1416:Franz von Baader
1397:Johannes Kelpius
1330:
1219:Ephrata Cloister
1209:writers such as
1149:. Böhme follows
888:Mysterium Magnum
844:
776:
728:
587:Christian mystic
584:
582:[ˈbøːmə]
579:
575:
574:
571:
570:
567:
564:
559:
558:
555:
552:
549:
546:
525:
518:
511:
478:Hermetic Qabalah
456:Modern offshoots
444:
439:(legendary, see
380:
379:
378:
349:
345:Jābir ibn Ḥayyān
334:
333:
332:
190:
167:
166:
98:Other names
78:
75:17 November 1624
52:
50:
35:
21:
20:
4663:
4662:
4658:
4657:
4656:
4654:
4653:
4652:
4573:Anglican saints
4503:
4502:
4501:
4496:
4478:
4473:Suns in alchemy
4354:
4280:
4219:Sirr al-khalīqa
4200:Rutbat al-ḥakīm
4084:Miftāḥ al-ḥikma
3986:
3972:Frater Albertus
3950:
3946:Wilhelm Homberg
3851:Basil Valentine
3834:
3805:Paul of Taranto
3770:Hugh of Evesham
3745:pseudo-Albertus
3733:
3679:pseudo-Avicenna
3645:
3619:
3592:Ancient Chinese
3586:
3562:Mary the Jewess
3516:
3511:
3449:
3419:
3414:
3367:
3365:
3342:
3340:
3339:on 25 July 2013
3311:
3309:Further reading
3306:
3300:
3272:
3239:
3237:
3181:
3163:Popkin, Richard
3142:
3140:
3136:
3129:
3125:
3120:
3088:
3066:
3064:
3021:
2999:
2997:
2993:
2980:
2947:
2945:
2933:
2870:
2848:
2846:
2839:www.vbinder.net
2763:"Boehme, Jakob"
2755:
2717:
2691:
2672:
2650:
2648:
2632:
2627:
2619:
2615:
2603:
2599:
2591:
2587:
2581:Bourgeault 2013
2579:
2575:
2567:
2563:
2555:
2551:
2547:, pp. 2–3.
2543:
2539:
2531:
2527:
2519:
2515:
2507:
2503:
2495:
2491:
2483:
2479:
2471:
2467:
2459:
2455:
2447:
2443:
2435:
2431:
2423:
2419:
2411:
2407:
2399:
2395:
2384:
2377:
2369:
2365:
2357:
2353:
2345:
2341:
2333:
2329:
2321:
2317:
2309:
2305:
2297:
2293:
2285:
2281:
2273:
2266:
2258:
2254:
2246:
2239:
2231:
2222:
2214:
2207:
2198:
2197:
2193:
2185:
2181:
2173:
2169:
2161:
2157:
2149:
2145:
2137:
2133:
2125:
2121:
2113:
2109:
2102:
2095:
2088:
2077:
2069:
2060:
2052:
2048:
2040:
2036:
2028:
2024:
2010:
2006:
1998:
1994:
1990:
1985:
1984:
1975:
1971:
1962:
1958:
1952:
1948:
1940:
1936:
1931:
1926:
1889:
1878:
1863:Cormac McCarthy
1860:
1855:
1839:
1809:
1756:Of Illumination
1694:Of Regeneration
1587:
1501:as a return to
1460:
1332:
1328:
1320:
1314:
1288:in particular.
1239:Harmony Society
1217:(including the
1215:Radical Pietism
1187:
1127:
1117:from, Himself.
1098:
995:mystical vision
911:
859:Böhme left for
770:
726:
691:Valentin Weigel
640:
624:German idealism
577:
561:
543:
539:
529:
500:
499:
458:
457:
448:
447:
438:
386:Marsilio Ficino
376:
375:
374:
347:
330:
329:
328:
324:
323:
314:
313:
209:
208:
197:
152:
146:
102:
93:
80:
76:
67:
54:
48:
46:
38:
26:
17:
12:
11:
5:
4661:
4651:
4650:
4645:
4640:
4635:
4630:
4625:
4620:
4618:Lutheran poets
4615:
4610:
4605:
4600:
4595:
4590:
4585:
4580:
4575:
4570:
4565:
4560:
4555:
4550:
4545:
4540:
4535:
4530:
4525:
4520:
4515:
4498:
4497:
4495:
4494:
4483:
4480:
4479:
4477:
4476:
4462:
4457:
4452:
4447:
4442:
4437:
4432:
4427:
4422:
4417:
4412:
4407:
4405:Iatrochemistry
4402:
4397:
4395:Elixir of life
4392:
4387:
4382:
4377:
4372:
4366:
4364:
4360:
4359:
4356:
4355:
4353:
4352:
4345:
4338:
4331:
4324:
4317:
4310:
4303:
4296:
4288:
4286:
4282:
4281:
4279:
4278:
4271:
4264:
4257:
4250:
4247:Splendor solis
4243:
4235:
4227:
4215:
4208:
4196:
4189:
4182:
4175:
4168:
4161:
4154:
4147:
4140:
4133:
4126:
4114:
4107:
4099:Emerald Tablet
4095:
4088:
4076:
4069:
4062:
4055:
4048:
4041:
4034:
4022:
4015:
4007:
4005:
3998:
3992:
3991:
3988:
3987:
3985:
3984:
3979:
3974:
3969:
3964:
3958:
3956:
3952:
3951:
3949:
3948:
3943:
3938:
3933:
3928:
3923:
3918:
3913:
3908:
3903:
3898:
3893:
3888:
3883:
3878:
3873:
3868:
3863:
3858:
3853:
3848:
3842:
3840:
3836:
3835:
3833:
3832:
3827:
3822:
3817:
3812:
3807:
3802:
3797:
3792:
3787:
3782:
3777:
3772:
3767:
3762:
3757:
3752:
3747:
3741:
3739:
3735:
3734:
3732:
3731:
3726:
3721:
3716:
3711:
3706:
3701:
3696:
3691:
3686:
3684:Ibn Arfaʿ Raʾs
3681:
3676:
3671:
3666:
3661:
3655:
3653:
3651:Arabic-Islamic
3647:
3646:
3644:
3643:
3638:
3633:
3627:
3625:
3621:
3620:
3618:
3617:
3612:
3607:
3602:
3596:
3594:
3588:
3587:
3585:
3584:
3579:
3574:
3569:
3564:
3559:
3554:
3549:
3544:
3539:
3533:
3531:
3530:Greco-Egyptian
3524:
3518:
3517:
3510:
3509:
3502:
3495:
3487:
3481:
3480:
3472:
3467:
3458:
3453:
3438:
3429:
3418:
3417:External links
3415:
3413:
3412:
3401:
3390:
3374:
3349:
3324:
3312:
3310:
3307:
3305:
3304:
3298:
3285:
3276:
3271:978-0742558366
3270:
3255:
3246:
3226:
3217:
3208:
3199:
3185:
3179:
3167:Ayers, Michael
3159:
3149:
3118:
3101:
3092:
3087:978-0826356710
3086:
3073:
3053:
3037:
3025:
3020:978-1135924140
3019:
3006:
2984:
2979:978-0938998297
2978:
2965:
2954:
2926:
2913:
2904:
2891:
2882:
2868:
2855:
2830:
2813:
2802:
2789:
2773:
2752:
2738:, ed. (1911).
2736:Chisholm, Hugh
2732:
2721:
2715:
2695:
2690:978-0916035648
2689:
2676:
2670:
2657:
2633:
2631:
2628:
2626:
2625:
2613:
2597:
2585:
2573:
2569:Nicolescu 1998
2561:
2557:Martensen 1885
2549:
2537:
2525:
2513:
2511:, p. 402.
2501:
2489:
2477:
2465:
2463:, p. 140.
2453:
2441:
2429:
2427:, p. 114.
2417:
2405:
2393:
2375:
2363:
2361:, p. 443.
2359:Brumbaugh 1899
2351:
2347:Stoeffler 1973
2339:
2335:Stoeffler 1965
2327:
2315:
2303:
2299:Durnbaugh 2001
2291:
2279:
2277:, p. 519.
2275:von Ingen 1988
2264:
2252:
2237:
2235:, p. 518.
2233:von Ingen 1988
2220:
2218:, p. 517.
2216:von Ingen 1988
2205:
2191:
2179:
2167:
2155:
2143:
2141:, p. 155.
2131:
2119:
2115:Martensen 1885
2107:
2093:
2075:
2058:
2046:
2034:
2022:
2004:
1991:
1989:
1986:
1983:
1982:
1969:
1956:
1946:
1933:
1932:
1930:
1927:
1925:
1922:
1921:
1920:
1914:
1908:
1905:Friends of God
1902:
1896:
1888:
1885:
1877:
1874:
1868:Blood Meridian
1865:'s 1985 novel
1859:
1856:
1854:
1851:
1838:
1835:
1834:
1833:
1827:
1808:
1807:Books in print
1805:
1804:
1803:
1795:
1789:
1783:
1777:
1771:
1765:
1759:
1753:
1752:
1751:
1749:II. The Supper
1746:
1735:
1729:
1723:
1717:
1709:
1703:
1697:
1691:
1685:
1679:
1673:
1661:
1655:
1649:
1643:
1642:
1641:
1636:
1631:
1620:
1614:
1608:
1598:
1586:
1583:
1494:Opera Posthuma
1459:
1456:
1329:— Jacob Boehme
1321:
1313:
1310:
1247:Rosicrucianism
1231:Philadelphians
1186:
1183:
1126:
1123:
1097:
1094:
1093:
1092:
1089:
1086:
1079:
1078:
1075:
1072:
1069:
1066:
1063:
1060:
1030:Threefold Life
910:
907:
855:
854:
850:
849:
826:Weg zu Christo
743:
742:
734:
733:
725:
719:
639:
636:
531:
530:
528:
527:
520:
513:
505:
502:
501:
498:
497:
492:
485:
483:Rosicrucianism
480:
475:
470:
465:
459:
455:
454:
453:
450:
449:
446:
445:
441:Rosicrucianism
433:
428:
423:
421:Giordano Bruno
418:
413:
408:
403:
398:
393:
388:
382:
381:
371:
370:
365:
360:
355:
350:
342:
336:
335:
325:
321:
320:
319:
316:
315:
312:
311:
304:
297:
294:Emerald Tablet
290:
283:
276:
269:
262:
255:
248:
241:
240:
239:
225:
218:
210:
204:
203:
202:
199:
198:
191:
183:
182:
176:
175:
163:
162:
159:
158:
147:
144:
141:
140:
135:
129:
128:
123:
119:
118:
113:
109:
108:
105:
104:
99:
95:
94:
81:
79:(aged 49)
73:
69:
68:
57:Alt Seidenberg
55:
44:
40:
39:
36:
28:
27:
24:
15:
9:
6:
4:
3:
2:
4660:
4649:
4646:
4644:
4641:
4639:
4636:
4634:
4631:
4629:
4626:
4624:
4621:
4619:
4616:
4614:
4611:
4609:
4606:
4604:
4601:
4599:
4596:
4594:
4591:
4589:
4586:
4584:
4581:
4579:
4576:
4574:
4571:
4569:
4566:
4564:
4561:
4559:
4556:
4554:
4551:
4549:
4546:
4544:
4541:
4539:
4536:
4534:
4531:
4529:
4526:
4524:
4521:
4519:
4516:
4514:
4511:
4510:
4508:
4493:
4485:
4484:
4481:
4474:
4470:
4466:
4463:
4461:
4458:
4456:
4453:
4451:
4448:
4446:
4443:
4441:
4438:
4436:
4435:Prima materia
4433:
4431:
4428:
4426:
4423:
4421:
4418:
4416:
4413:
4411:
4408:
4406:
4403:
4401:
4398:
4396:
4393:
4391:
4388:
4386:
4383:
4381:
4378:
4376:
4373:
4371:
4368:
4367:
4365:
4361:
4351:
4350:
4349:Tripus aureus
4346:
4344:
4343:
4339:
4337:
4336:
4332:
4330:
4329:
4325:
4323:
4322:
4318:
4316:
4315:
4311:
4309:
4308:
4304:
4302:
4301:
4297:
4295:
4294:
4293:Aureum vellus
4290:
4289:
4287:
4283:
4277:
4276:
4272:
4270:
4269:
4265:
4263:
4262:
4258:
4256:
4255:
4251:
4249:
4248:
4244:
4242:
4240:
4239:Sirr al-asrār
4236:
4234:
4232:
4231:Sirr al-asrār
4228:
4226:
4224:
4220:
4216:
4214:
4213:
4212:Seventy Books
4209:
4207:
4205:
4201:
4197:
4195:
4194:
4190:
4188:
4187:
4183:
4181:
4180:
4176:
4174:
4173:
4169:
4167:
4166:
4162:
4160:
4159:
4155:
4153:
4152:
4148:
4146:
4145:
4141:
4139:
4138:
4134:
4132:
4131:
4127:
4125:
4123:
4122:Liber dabessi
4119:
4115:
4113:
4112:
4108:
4106:
4104:
4100:
4096:
4094:
4093:
4089:
4087:
4085:
4081:
4077:
4075:
4074:
4070:
4068:
4067:
4063:
4061:
4060:
4056:
4054:
4053:
4049:
4047:
4046:
4045:Book of Mercy
4042:
4040:
4039:
4035:
4033:
4031:
4027:
4023:
4021:
4020:
4016:
4014:
4013:
4009:
4008:
4006:
4002:
3999:
3997:
3993:
3983:
3980:
3978:
3975:
3973:
3970:
3968:
3965:
3963:
3960:
3959:
3957:
3953:
3947:
3944:
3942:
3939:
3937:
3936:Samuel Norton
3934:
3932:
3929:
3927:
3924:
3922:
3919:
3917:
3914:
3912:
3911:Michael Maier
3909:
3907:
3904:
3902:
3899:
3897:
3894:
3892:
3889:
3887:
3884:
3882:
3879:
3877:
3874:
3872:
3869:
3867:
3864:
3862:
3859:
3857:
3854:
3852:
3849:
3847:
3844:
3843:
3841:
3837:
3831:
3830:Thomas Norton
3828:
3826:
3823:
3821:
3818:
3816:
3813:
3811:
3808:
3806:
3803:
3801:
3798:
3796:
3793:
3791:
3788:
3786:
3783:
3781:
3778:
3776:
3775:Johann of Laz
3773:
3771:
3768:
3766:
3763:
3761:
3760:George Ripley
3758:
3756:
3753:
3751:
3748:
3746:
3743:
3742:
3740:
3738:Late medieval
3736:
3730:
3727:
3725:
3722:
3720:
3717:
3715:
3712:
3710:
3707:
3705:
3702:
3700:
3697:
3695:
3694:Ibn Waḥshiyya
3692:
3690:
3687:
3685:
3682:
3680:
3677:
3675:
3672:
3670:
3667:
3665:
3662:
3660:
3657:
3656:
3654:
3652:
3648:
3642:
3639:
3637:
3634:
3632:
3629:
3628:
3626:
3622:
3616:
3613:
3611:
3608:
3606:
3603:
3601:
3598:
3597:
3595:
3593:
3589:
3583:
3580:
3578:
3575:
3573:
3570:
3568:
3565:
3563:
3560:
3558:
3555:
3553:
3550:
3548:
3545:
3543:
3540:
3538:
3535:
3534:
3532:
3528:
3525:
3523:
3519:
3515:
3508:
3503:
3501:
3496:
3494:
3489:
3488:
3485:
3478:
3477:
3473:
3471:
3468:
3466:
3462:
3459:
3457:
3454:
3446:
3442:
3439:
3437:
3433:
3430:
3428:
3424:
3421:
3420:
3409:
3408:
3402:
3398:
3397:
3391:
3387:
3383:
3379:
3375:
3363:
3359:
3355:
3350:
3338:
3334:
3330:
3325:
3321:
3320:
3314:
3313:
3301:
3295:
3291:
3286:
3282:
3277:
3273:
3267:
3263:
3262:
3256:
3252:
3247:
3236:
3232:
3227:
3223:
3218:
3214:
3209:
3205:
3200:
3196:
3195:
3190:
3186:
3182:
3176:
3172:
3168:
3164:
3160:
3156:
3150:
3135:
3128:
3121:
3115:
3111:
3107:
3102:
3098:
3093:
3089:
3083:
3079:
3074:
3063:
3059:
3054:
3049:
3048:
3042:
3038:
3034:
3030:
3026:
3022:
3016:
3012:
3007:
2992:
2991:
2985:
2981:
2975:
2971:
2966:
2962:
2961:
2955:
2943:
2939:
2932:
2927:
2923:
2919:
2914:
2910:
2905:
2901:
2897:
2892:
2888:
2883:
2879:
2875:
2871:
2869:0-7914-4435-X
2865:
2861:
2856:
2844:
2840:
2836:
2831:
2827:
2823:
2819:
2814:
2810:
2809:
2803:
2799:
2795:
2790:
2785:
2784:
2778:
2777:Deussen, Paul
2774:
2770:
2769:
2764:
2753:
2749:
2748:
2742:
2737:
2733:
2729:
2728:
2722:
2718:
2716:9780404084257
2712:
2707:
2706:
2700:
2696:
2692:
2686:
2682:
2677:
2673:
2667:
2664:. Shambhala.
2663:
2658:
2646:
2645:Durham theses
2642:
2641:
2635:
2634:
2622:
2617:
2610:
2606:
2601:
2594:
2589:
2582:
2577:
2571:, p. 47.
2570:
2565:
2558:
2553:
2546:
2541:
2534:
2529:
2522:
2517:
2510:
2505:
2498:
2497:Hessayon 2013
2493:
2486:
2481:
2474:
2469:
2462:
2457:
2450:
2445:
2439:, p. 13.
2438:
2433:
2426:
2425:Versluis 2007
2421:
2414:
2409:
2403:, p. 28.
2402:
2397:
2391:
2387:
2382:
2380:
2372:
2367:
2360:
2355:
2348:
2343:
2336:
2331:
2324:
2319:
2312:
2307:
2300:
2295:
2288:
2283:
2276:
2271:
2269:
2261:
2256:
2249:
2244:
2242:
2234:
2229:
2227:
2225:
2217:
2212:
2210:
2201:
2195:
2188:
2183:
2176:
2171:
2164:
2159:
2152:
2147:
2140:
2135:
2128:
2123:
2117:, p. 13.
2116:
2111:
2105:
2104:Chisholm 1911
2100:
2098:
2091:
2090:Debelius 1908
2086:
2084:
2082:
2080:
2072:
2067:
2065:
2063:
2055:
2050:
2043:
2038:
2031:
2026:
2019:
2018:
2013:
2008:
2002:, p. 16.
2001:
1996:
1992:
1979:
1973:
1966:
1960:
1950:
1943:
1938:
1934:
1918:
1915:
1912:
1909:
1906:
1903:
1900:
1897:
1894:
1891:
1890:
1884:
1882:
1873:
1870:
1869:
1864:
1850:
1848:
1844:
1831:
1828:
1826:
1822:
1818:
1814:
1811:
1810:
1801:
1800:
1796:
1793:
1790:
1788:(lost) (1624)
1787:
1784:
1781:
1778:
1775:
1772:
1769:
1766:
1763:
1760:
1757:
1754:
1750:
1747:
1745:
1742:
1741:
1739:
1736:
1733:
1730:
1727:
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1718:
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1701:
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1572:
1568:
1563:
1561:
1557:
1553:
1549:
1545:
1541:
1540:
1535:
1531:
1527:
1526:William Blake
1523:
1519:
1515:
1511:
1506:
1504:
1500:
1496:
1495:
1489:
1485:
1481:
1477:
1473:
1469:
1465:
1455:
1453:
1447:
1445:
1444:Michel Angelo
1441:
1437:
1436:William Blake
1433:
1429:
1425:
1421:
1420:Richard Bucke
1417:
1413:
1409:
1405:
1402:
1398:
1394:
1390:
1386:
1380:
1378:
1374:
1370:
1367:
1363:
1359:
1355:
1354:German mystic
1351:
1348:
1341:
1336:
1331:
1325:
1319:
1309:
1306:
1302:
1298:
1294:
1293:Richard Bucke
1289:
1287:
1283:
1279:
1275:
1271:
1267:
1263:
1259:
1256:
1252:
1248:
1244:
1240:
1236:
1232:
1228:
1224:
1220:
1216:
1212:
1208:
1204:
1196:
1191:
1182:
1180:
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1161:
1156:
1152:
1148:
1144:
1140:
1136:
1132:
1122:
1120:
1115:
1111:
1107:
1103:
1090:
1087:
1084:
1083:
1082:
1076:
1073:
1070:
1067:
1064:
1061:
1058:
1057:
1056:
1054:
1046:
1041:
1037:
1035:
1031:
1026:
1024:
1020:
1016:
1012:
1008:
1004:
1000:
996:
992:
988:
984:
978:
976:
969:
967:
963:
958:
956:
952:
948:
944:
940:
936:
932:
924:
920:
915:
906:
904:
900:
895:
893:
889:
885:
881:
876:
874:
869:
867:
862:
852:
851:
846:
845:
841:
836:
833:
831:
827:
823:
819:
815:
811:
807:
803:
799:
795:
791:
787:
782:
780:
774:
769:
765:
761:
753:
752:Joseph Mulder
749:
740:
736:
735:
730:
729:
723:
718:
716:
710:
707:
704:
700:
696:
695:Martin Moller
692:
687:
685:
681:
677:
673:
669:
665:
661:
657:
656:Upper Lusatia
653:
649:
645:
644:Stary Zawidów
635:
633:
629:
625:
620:
618:
614:
610:
606:
602:
598:
595:
592:
588:
583:
573:
537:
526:
521:
519:
514:
512:
507:
506:
504:
503:
496:
493:
491:
490:
486:
484:
481:
479:
476:
474:
471:
469:
466:
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461:
460:
452:
451:
442:
437:
434:
432:
429:
427:
424:
422:
419:
417:
414:
412:
409:
407:
404:
402:
399:
397:
394:
392:
389:
387:
384:
383:
373:
372:
369:
368:Aḥmad al-Būnī
366:
364:
361:
359:
356:
354:
351:
346:
343:
341:
338:
337:
327:
326:
318:
317:
310:
309:
305:
303:
302:
298:
296:
295:
291:
289:
288:
284:
282:
281:
277:
275:
274:
270:
268:
267:
263:
261:
260:
256:
254:
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249:
247:
246:
242:
238:
237:
233:
232:
231:
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226:
224:
223:
219:
217:
216:
212:
211:
207:
201:
200:
196:
195:
189:
185:
184:
181:
178:
177:
173:
169:
168:
160:
156:
151:
148:
145:Notable ideas
142:
139:
136:
134:
130:
127:
124:
120:
117:
114:
110:
106:
100:
96:
92:
88:
84:
74:
70:
66:
62:
58:
53:24 April 1575
45:
41:
34:
29:
22:
19:
4492:All articles
4347:
4340:
4333:
4326:
4319:
4312:
4305:
4298:
4291:
4285:Compilations
4273:
4266:
4259:
4252:
4245:
4238:
4230:
4222:
4218:
4210:
4203:
4199:
4191:
4184:
4177:
4170:
4163:
4156:
4149:
4142:
4135:
4130:Liber ignium
4128:
4121:
4117:
4109:
4102:
4098:
4090:
4083:
4079:
4071:
4064:
4057:
4050:
4043:
4036:
4029:
4025:
4017:
4010:
3931:Robert Boyle
3890:
3886:Isaac Newton
3881:Hennig Brand
3866:Gerhard Dorn
3839:Early modern
3810:Petrus Bonus
3755:pseudo-Geber
3567:pseudo-Moses
3475:
3406:
3395:
3385:
3366:. Retrieved
3362:the original
3358:Journal Put'
3357:
3341:. Retrieved
3337:the original
3333:Journal Put'
3332:
3318:
3289:
3280:
3260:
3250:
3238:. Retrieved
3234:
3221:
3212:
3203:
3192:
3170:
3154:
3141:. Retrieved
3134:the original
3109:
3096:
3077:
3067:21 September
3065:. Retrieved
3061:
3046:
3032:
3010:
2998:. Retrieved
2989:
2969:
2959:
2946:. Retrieved
2941:
2937:
2921:
2917:
2908:
2899:
2886:
2859:
2847:. Retrieved
2843:the original
2838:
2817:
2807:
2797:
2793:
2782:
2766:
2745:
2726:
2704:
2680:
2661:
2649:. Retrieved
2644:
2639:
2616:
2600:
2588:
2576:
2564:
2552:
2540:
2533:Kneavel 1978
2528:
2516:
2504:
2492:
2480:
2468:
2456:
2444:
2432:
2420:
2408:
2396:
2366:
2354:
2342:
2330:
2318:
2306:
2294:
2282:
2255:
2194:
2187:Deussen 1910
2182:
2175:Deussen 1910
2170:
2163:Deussen 1910
2158:
2153:, p. 2.
2146:
2134:
2127:Deussen 1910
2122:
2110:
2071:Deussen 1910
2054:Edwards 2004
2049:
2037:
2025:
2015:
2007:
1995:
1978:Morgan Llwyd
1972:
1965:Gibbons 1996
1959:
1949:
1937:
1880:
1879:
1866:
1861:
1847:Johann Arndt
1840:
1829:
1812:
1797:
1791:
1785:
1779:
1773:
1767:
1761:
1755:
1748:
1743:
1737:
1731:
1725:
1719:
1711:
1705:
1699:
1693:
1687:
1681:
1675:
1667:
1663:
1657:
1651:
1645:
1638:
1633:
1628:
1622:
1616:
1610:
1607:, 1618–1619)
1604:
1600:
1590:
1571:Law of Seven
1567:Law of Three
1564:
1552:Schopenhauer
1537:
1518:Ludwig Tieck
1507:
1492:
1488:metaphysical
1472:Millenarians
1461:
1448:
1423:
1381:
1376:
1344:
1339:
1327:
1323:
1296:
1290:
1203:Neoplatonist
1200:
1194:
1170:
1168:
1159:
1128:
1125:Marian views
1099:
1080:
1052:
1050:
1034:John Pordage
1029:
1027:
980:
973:
971:
965:
959:
947:divine grace
928:
922:
896:
887:
883:
879:
877:
872:
870:
858:
838:
834:
829:
825:
821:
813:
809:
805:
801:
797:
793:
789:
785:
783:
763:
759:
757:
738:
724:and writings
721:
711:
708:
688:
680:Schwenckfeld
641:
621:
616:
612:
609:Jacob Boehme
608:
604:
535:
534:
489:The Kybalion
487:
431:Robert Fludd
425:
377:Early modern
306:
300:
292:
286:
279:
271:
265:
257:
251:
244:
234:
227:
221:
213:
192:
154:
77:(1624-11-17)
18:
4628:Ontologists
4518:1624 deaths
4513:1575 births
4415:Magnum opus
4385:Chrysopoeia
4307:De alchemia
4158:Mutus liber
4137:Liber lucis
4004:Major Works
3891:Jakob Böhme
3780:John Dastin
3724:al-Ṭughrāʾī
3610:Master Geng
3378:Carus, Paul
3240:13 December
3000:13 December
2948:13 December
2938:TAT Journal
2651:13 December
2630:Works cited
2621:Martin 2020
2605:Mundik 2016
2521:Aubrey 1981
2509:Popkin 1998
2485:Popkin 1998
2475:, p. .
2437:Faivre 2000
2401:Faivre 2000
2371:Penman 2008
2323:Hirsch 1951
2311:Ensign 1955
2262:, p. .
2260:Stoudt 1968
2250:, p. .
2139:Magill 2013
2030:Stoudt 2022
1942:Calian 2010
1845:along with
1817:William Law
1802:(1618–1624)
1530:W. B. Yeats
1514:John Milton
1464:Catholicism
1393:Gichtelians
1274:kabbalistic
1235:Gichtelians
1171:Ever Virgin
1135:Virgin Mary
1023:Holy Spirit
771: [
536:Jakob Böhme
426:Jakob Böhme
266:Korē kosmou
180:Hermeticism
25:Jakob Böhme
4507:Categories
4460:Substances
4400:Homunculus
4066:Cantong Qi
3977:Fulcanelli
3921:Paracelsus
3714:al-Jildakī
3615:Wei Boyang
3522:Alchemists
3029:Mills, Jon
2924:(5): 5–11.
2800:(1): 8–30.
2607:, p.
2545:Weeks 1991
2473:Thune 1948
2449:Hutin 1953
2413:Judge 1985
2287:Brown 1996
2248:Musès 1951
2151:Weeks 1991
2042:Jaqua 1984
2000:Mills 2002
1924:References
1858:Literature
1837:Veneration
1815:edited by
1792:The Clavis
1744:I. Baptism
1595:unfinished
1484:Henry More
1428:nonduality
1369:antinomian
1366:Thuringian
1316:See also:
1305:W.Q. Judge
1301:nonduality
1278:alchemical
1264:physician
1211:Paracelsus
1207:alchemical
1185:Influences
1131:Son of God
939:redemption
892:Behmenists
672:Paracelsus
664:Seidenberg
597:theologian
594:Protestant
411:Paracelsus
236:Poimandres
49:1575-04-24
4623:Martinism
4455:Processes
4420:Ouroboros
4241:(al-Rāzī)
3962:Carl Jung
3800:Ortolanus
3699:al-ʿIrāqī
3674:Artephius
3664:Alphidius
3624:Byzantine
2826:2144/8771
1988:Citations
1911:Jane Lead
1893:Augoeides
1548:Schelling
1536:, in his
1534:Coleridge
1503:Behmenism
1452:theosophy
1412:Schelling
1404:theosophy
1401:Christian
1377:Böhmisten
1362:polemical
1358:theosophy
1350:Christian
1312:Behmenism
1286:Schelling
1270:Holy Land
1258:theosophy
1255:Christian
1251:Martinism
1147:knowledge
1119:Free will
1102:cosmology
1096:Cosmology
1045:Zgorzelec
919:cosmogony
899:Amsterdam
779:heretical
638:Biography
358:Ibn Umayl
273:Cyranides
245:Asclepius
4450:Yliaster
4030:Morienus
3996:Writings
3906:John Dee
3641:Synesius
3445:LibriVox
3380:(1900).
3191:(1903).
3169:(eds.).
3043:(1885).
3031:(2002).
2878:41944660
2701:(1899).
2390:Ch II, 8
1887:See also
1597:) (1612)
1569:and the
1458:Reaction
1408:Romantic
1373:Lutheran
1347:European
1282:Romantic
1262:Liegnitz
1164:humility
1155:dogmatic
1015:eternity
991:Universe
987:the Fall
983:theology
943:Lutheran
917:Böhme's
909:Theology
601:Lutheran
591:Lutheran
416:John Dee
172:a series
170:Part of
4469:Unicode
4465:Symbols
4390:Element
4375:Athanor
4370:Alembic
4363:Various
3605:Ge Hong
3434:at the
3143:23 July
2849:22 July
2012:"Böhme"
1740:(1624)
1672:, 1621)
1625:(1620)
1522:Novalis
1499:Spinoza
1468:Judaism
1225:), the
1019:trinity
925:(1620).
861:Dresden
684:Görlitz
652:Görlitz
578:German:
155:Ungrund
87:Bohemia
83:Görlitz
61:Bohemia
4445:Takwin
3955:Modern
3542:Chymes
3368:21 May
3343:21 May
3296:
3268:
3177:
3116:
3084:
3017:
2976:
2876:
2866:
2759:
2713:
2687:
2668:
1917:Sophia
1823:
1794:(1624)
1782:(1624)
1770:(1624)
1758:(1624)
1728:(1624)
1722:(1623)
1716:(1623)
1708:(1623)
1702:(1623)
1696:(1622)
1690:(1622)
1684:(1622)
1678:(1621)
1660:(1620)
1654:(1620)
1648:(1620)
1619:(1620)
1613:(1620)
1544:Baader
1241:, the
1237:, the
1233:, the
1229:, the
1197:(1730)
1151:Luther
1143:wisdom
1139:virgin
1053:Aurora
951:angels
886:) and
800:, the
786:Aurora
764:Aurora
739:Aurora
722:Aurora
715:Prague
699:vision
676:Weigel
648:Poland
613:Behmen
605:Aurora
589:, and
133:School
122:Region
4440:Rebis
4380:Azoth
3137:(PDF)
3130:(PDF)
2994:(PDF)
2934:(PDF)
1954:1662.
1929:Notes
1585:Works
1556:Hegel
1179:light
1112:from
1106:Satan
1011:space
775:]
668:Bible
632:Hegel
617:Böhme
3465:EMLO
3370:2008
3345:2008
3294:ISBN
3266:ISBN
3242:2022
3175:ISBN
3145:2017
3114:ISBN
3082:ISBN
3069:2021
3015:ISBN
3002:2022
2974:ISBN
2950:2022
2874:OCLC
2864:ISBN
2851:2022
2711:ISBN
2685:ISBN
2666:ISBN
2653:2022
1876:Film
1821:ISBN
1577:and
1550:and
1528:and
1478:and
1414:and
1387:and
1276:and
1253:and
1221:and
1205:and
1175:fire
1145:and
1114:Adam
1007:time
1003:hell
937:and
935:evil
804:and
678:and
626:and
72:Died
43:Born
3463:in
3443:at
3425:at
2822:hdl
1497:by
1432:God
1291:In
1110:Eve
1009:or
999:God
955:God
931:sin
832:).
792:or
654:in
112:Era
4509::
4471:,
3384:.
3356:.
3331:.
3233:.
3060:.
2942:13
2940:.
2936:.
2920:.
2872:.
2837:.
2798:68
2796:.
2744:.
2643:.
2609:32
2388:,
2378:^
2267:^
2240:^
2223:^
2208:^
2096:^
2078:^
2061:^
2014:.
1581:.
1554:.
1546:,
1524:,
1520:,
1516:,
1505:.
1482:.
1249:,
1245:,
1177:,
968::
933:,
921::
894:.
868:.
773:de
741:.
674:,
646:,
630:.
619:.
576:;
572:-/
569:oʊ
551:eɪ
174:on
89:,
85:,
63:,
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4475:)
4467:(
4225:)
4221:(
4206:)
4202:(
4124:)
4120:(
4105:)
4101:(
4086:)
4082:(
4032:)
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3372:.
3347:.
3302:.
3274:.
3244:.
3183:.
3147:.
3122:.
3090:.
3071:.
3023:.
3004:.
2982:.
2952:.
2922:1
2880:.
2853:.
2828:.
2824::
2719:.
2693:.
2674:.
2655:.
2623:.
2611:.
2595:.
2583:.
2559:.
2535:.
2523:.
2499:.
2451:.
2415:.
2373:.
2349:.
2337:.
2325:.
2313:.
2301:.
2289:.
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2032:.
2020:.
1967:.
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1603:(
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557:ə
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545:ˈ
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51:)
47:(
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