Jiddu Krishnamurti

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life-mission and therefore he would not be allowed to die," a belief shared by Annie Besant and Krishnamurti's circle. Jayakar wrote that "his belief in the Masters and the hierarchy had undergone a total revolution." Moreover, Nitya had been the "last surviving link to his family and childhood. ... The only person to whom he could talk openly, his best friend and companion." According to eyewitness accounts, the news "broke him completely." but 12 days after Nitya's death he was "immensely quiet, radiant, and free of all sentiment and emotion"; "there was not a shadow ... to show what he had been through."

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nor should any organization be formed to lead or coerce people along a particular path. ... This is no magnificent deed, because I do not want followers, and I mean this. The moment you follow someone you cease to follow Truth. I am not concerned whether you pay attention to what I say or not. I want to do a certain thing in the world and I am going to do it with unwavering concentration. I am concerning myself with only one essential thing: to set man free. I desire to free him from all cages, from all fears, and not to found religions, new sects, nor to establish new theories and new philosophies.

938:. In his meetings with Nehru, Krishnamurti elaborated at length on the teachings, saying in one instance, "Understanding of the self only arises in relationship, in watching yourself in relationship to people, ideas, and things; to trees, the earth, and the world around you and within you. Relationship is the mirror in which the self is revealed. Without self-knowledge there is no basis for right thought and action." Nehru asked, "How does one start?" to which Krishnamurti replied, "Begin where you are. Read every word, every phrase, every paragraph of the mind, as it operates through thought." 871:). The business and organizational aspects of the SPT were administered chiefly by D. Rajagopal, as Krishnamurti devoted his time to speaking and meditation. The Rajagopals' marriage was not a happy one, and the two became physically estranged after the 1931 birth of their daughter, Radha. Krishnamurti's friendship with Rosalind became a love affair. According to Radha Rajagopal Sloss, the affair between Krishnamurti and Rosalind began in 1932 and it endured for about twenty-five years. Radha Sloss, daughter of Rajagopal, wrote about the affair in her book 1114: 373: 385: 1063: 911:." This was to be the new central Krishnamurti-related entity worldwide, whose sole purpose was the dissemination of the teaching. He had remained in contact with associates from India, and in the autumn of 1947 embarked on a speaking tour there, attracting a new following of young intellectuals. On this trip he encountered the Mehta sisters, Pupul and Nandini, who became lifelong associates and confidants. The sisters also attended to Krishnamurti throughout a 1948 recurrence of the " 971:

continued, periodically, over nearly two decades. Several of these discussions were published in the form of books or as parts of books, and introduced a wider audience (among scientists) to Krishnamurti's ideas. Although Krishnamurti's philosophy delved into fields as diverse as religious studies, education, psychology, physics, and consciousness studies, he was not then, nor since, well known in academic circles. Nevertheless, Krishnamurti met and held discussions with physicists

48: 812: 1050:, which necessitated a 24-hour flight. Once he arrived at Ojai he underwent medical tests that revealed he was suffering from pancreatic cancer. The cancer was untreatable, either surgically or otherwise, so Krishnamurti decided to go back to his home at Ojai, where he spent his last days. Friends and professionals nursed him. His mind was clear until the last moment. Krishnamurti died on 17 February 1986, at 10 minutes past midnight, 1002:

concerns about advances in science and technology, and their effect on humankind. Krishnamurti had commented to friends that he did not wish to invite death, but was not sure how long his body would last (he had already lost considerable weight), and once he could no longer talk, he would have "no further purpose". In his final talk, on 4 January 1986, in Madras, he again invited the audience to examine with him the nature of

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training had not entirely prepared him. ... A burden was lifted from his conscience and he took his first step towards becoming an individual. ... In terms of his future role as a teacher, the process was his bedrock. ... It had come to him alone and had not been planted in him by his mentors ... it provided Krishna with the soil in which his newfound spirit of confidence and independence could take root.

3644: 513:; he didn't seem to care what was happening. He was like a vessel with a large hole in it, whatever was put in, went through, nothing remained." Krishnamurti himself described his state of mind as a young boy: "No thought entered his mind. He was watching and listening and nothing else. Thought with its associations never arose. There was no image-making. He often attempted to think but no thought would come." 723:... woke up early with that strong feeling of otherness, of another world that is beyond all thought ... there is a heightening of sensitivity. Sensitivity, not only to beauty but also to all other things. The blade of grass was astonishingly green; that one blade of grass contained the whole spectrum of colour; it was intense, dazzling and such a small thing, so easy to destroy ... 576:, a biographer, says that there was a time when Krishnamurti believed that he was to become the World Teacher after correct spiritual and secular guidance and education. Another biographer describes the daily program imposed on him by Leadbeater and his associates, which included rigorous exercise and sports, tutoring in a variety of school subjects, Theosophical and religious lessons, 824:, and the whole teacher-follower relationship, vowing instead to work on setting people "absolutely, unconditionally free." There is no record of his explicitly denying he was the World Teacher; whenever he was asked to clarify his position he either asserted that the matter was irrelevant or gave answers that, as he stated, were "purposely vague". 828:

Krishnamurti's outlook, vocabulary and pronouncements–among them Besant and Mary Lutyens' mother Emily, who had a very close relationship with him. He soon disassociated himself from the Theosophical Society and its teachings and practices, yet he remained on cordial terms with some of its members and ex-members throughout his life.

517: 983:, psychiatrist David Shainberg, as well as psychotherapists representing various theoretical orientations. The long friendship with Bohm went through a rocky interval in later years, and although they overcame their differences and remained friends until Krishnamurti's death, the relationship did not regain its previous intensity. 900:, which during the war operated as a largely self-sustaining farm, with its surplus goods donated for relief efforts in Europe. Of the years spent in Ojai during the war he later said: "I think it was a period of no challenge, no demand, no outgoing. I think it was a kind of everything held in; and when I left Ojai it all burst." 1546:, and psychological grounds. He also criticised what he described as Krishnamurti's occasional "verbal manipulations" when deflecting challenges. Eventually, he questioned some of the reasoning about the nature of thought and self, although he never abandoned his belief that "Krishnamurti was onto something". See 596:

and inclined to inspire veneration." However, as he was growing up, Krishnamurti showed signs of adolescent rebellion and emotional instability, chafing at the regimen imposed on him, visibly uncomfortable with the publicity surrounding him, and occasionally expressing doubts about the future prescribed for him.

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J. Krishnamurti (1928a), p. 43. "I am going to be purposely vague, because although I could quite easily make it definite, it is not my intention to do so. Because once you define a thing it becomes dead." Krishnamurti on the World Teacher, from "Who brings the truth," an address delivered at Ommen 2

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Meanwhile, Krishnamurti's once close relationship with the Rajagopals had deteriorated to the point where he took D. Rajagopal to court to recover donated property and funds as well as publication rights for his works, manuscripts, and personal correspondence, that were in Rajagopal's possession. The

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Krishnamurti resigned from the various trusts and other organisations that were affiliated with the defunct Order of the Star, including the Theosophical Society. He returned the money and properties donated to the Order, among them a castle in the Netherlands and 5,000 acres (2,023 ha) of land,

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These experiences were accompanied or followed by what was interchangeably described as, "the benediction", "the immensity", "the sacredness", "the vastness" and, most often, "the otherness" or "the other". It was a state distinct from the process. According to Lutyens it is evident from his notebook

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during a previous stay. He suffered recurrent bouts of the disease over many years. A sensitive and sickly child, "vague and dreamy", he was often taken to be intellectually disabled, and was beaten regularly at school by his teachers and at home by his father. In memoirs written when he was eighteen

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I maintain that truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. That is my point of view, and I adhere to that absolutely and unconditionally. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized;

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status of Krishnamurti reached fever pitch as the 1925 Theosophical Society Convention was planned, on the 50th anniversary of its founding. There were expectations of significant happenings. Paralleling the increasing adulation was Krishnamurti's growing discomfort with it. In related developments,

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The process at Ojai, whatever its cause or validity, was a cataclysmic milestone for Krishna. Up until this time his spiritual progress, chequered though it might have been, had been planned with solemn deliberation by Theosophy's grandees. ... Something new had now occurred for which Krishna's

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It is strange how during one or two interviews that strength, that power filled the room. It seemed to be in one's eyes and breath. It comes into being, suddenly and most unexpectedly, with a force and intensity that is quite overpowering and at other times it's there, quietly and serenely. But it's

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According to witnesses, it started on 17 August 1922 when Krishnamurti complained of a sharp pain at the nape of his neck. Over the next two days the symptoms worsened, with increasing pain and sensitivity, loss of appetite, and occasional delirious ramblings. He seemed to lapse into unconsciousness

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Mark Lee: I heard it from Erna Lillifelt, who learned it from Krishnaji. Krishnaji has told Mary Zimbalist and Erna Lilliefelt that there was something that Rajagopal had against him. They asked him what it was. And he said "I had sexual relations with that woman". See Padmanabhan Krishna, "A jewel

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Born in India in 1900 and of Brahmin descent, Rajagopal had moved in Krishnamurti's circle since early youth. Although regarded as an excellent editor and organizer, he was also known for his difficult personality and high-handed manner. Upon Nitya's death, he had promised Besant that he would look

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Interest in Krishnamurti and his work has persisted in the years since his death. Many books, audio, video, and computer materials, remain in print and are carried by major online and traditional retailers. The four official Foundations continue to maintain archives, disseminate the teachings in an

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chapter at the United Nations. In October 1985, he visited India for the last time, holding a number of what came to be known as "farewell" talks and discussions between then and January 1986. These last talks included the fundamental questions he had been asking through the years, as well as newer

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At Ojai in August and September 1922, Krishnamurti went through an intense 'life-changing' experience. This has been variously characterised as a spiritual awakening, a psychological transformation, and a physical reconditioning. The initial events happened in two distinct phases: first a three-day

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detachment in his demeanor." Demonstrably, "all of these can be said to have characterized Krishnamurti's public image to the end of his life." It was apparently clear early on that he "possessed an innate personal magnetism, not of a warm physical variety, but nonetheless emotive in its austerity,

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as they continued their education abroad. Despite his history of problems with schoolwork and concerns about his capacities and physical condition, the 14-year-old Krishnamurti was able to speak and write competently in English within six months. Lutyens says that later in life Krishnamurti came to

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experiences, such as seeing his sister, who had died in 1904, and his late mother. Even from his childhood he felt a bond with nature which was to stay with him for the rest of his life. Writing in his journal Krishnamurti states "He always had this strange lack of distance between himself and the

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Krishnamurti and Nitya were taken to England in April 1911. During this trip Krishnamurti gave his first public speech to members of the OSE in London. His first writings had also started to appear, published in booklets by the Theosophical Society and in Theosophical and OSE-affiliated magazines.

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In 1911 the Theosophical Society established the Order of the Star in the East (OSE) to prepare the world for the expected appearance of the World Teacher. Krishnamurti was named as its head, with senior Theosophists assigned various other positions. Membership was open to anybody who accepted the

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of Krishnamurti, was pushed into the background by the swirl of attention around his son. In 1912 he sued Besant to annul the guardianship agreement. After a protracted legal battle, Besant took custody of Krishnamurti and Nitya. As a result of this separation from family and home Krishnamurti and

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determines it to be 11 May 1895, but Christine Williams notes the unreliability of birth registrations in that period and that statements claiming dates ranging from 4 May 1895 to 25 May 1896 exist. She used calculations based on a published horoscope to derive a date of 11 May 1895 but "retains a

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J. Krishnamurti (1972), p. 9. "I think we shall have incessant wrangles over the corpse of Krishnamurti if we discuss this or that, wondering who is now speaking. Someone asked me: 'Do tell me if it is you speaking or someone else'. I said: 'I really do not know and it does not matter'." From the

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A few days before his death, in a final statement, he declared that nobody among either his associates or the general public had understood what had happened to him (as the conduit of the teaching). He added that the "supreme intelligence" operating in his body would be gone with his death, again

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Over the next few years, Krishnamurti's new vision and consciousness continued to develop. New concepts appeared in his talks, discussions, and correspondence, together with an evolving vocabulary that was progressively free of Theosophical terminology. His new direction reached a climax in 1929,

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Following his discovery by Leadbeater, Krishnamurti was nurtured by the Theosophical Society in Adyar. Leadbeater and a small number of trusted associates undertook the task of educating, protecting, and generally preparing Krishnamurti as the "vehicle" of the expected World Teacher. Krishnamurti

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Lutyens (1975), pp. 40–63 . The news regarding Krishnamurti and the World Teacher was not universally welcomed by Theosophists and led to upheavals in the Society; Lutyens (1983a), pp. 15–19, 40, 56. Part of the controversy was Leadbeater's role. He had a history of being in the company of young

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Krishnamurti is one of the people who Indiana Jones meets in The Adventures of young Indiana Jones. Krishnamurti is shown as a young boy around 10-12 years old, this is around the time that he was first associated with the theosophical society. He meets and becomes friends with Indy in Season 1

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Krishnamurti was also concerned about his legacy, about being unwittingly turned into some personage whose teachings had been handed down to special individuals, rather than the world at large. He did not want anybody to pose as an interpreter of the teaching. He warned his associates on several

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and tuberculosis. Despite Nitya's poor health, his death was unexpected, and it fundamentally shook Krishnamurti's belief in Theosophy and in the leaders of the Theosophical Society. He had received their assurances regarding Nitya's health, and had come to believe that "Nitya was essential for

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of the physical world, and the psychological and sociological state of mankind, found parallels in Krishnamurti's philosophy. The two men soon became close friends and started a common inquiry, in the form of personal dialogues–and occasionally in group discussions with other participants–that

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In hind-sight it can be seen that the ongoing changes in his outlook had begun before the dissolution of the Order of the Star. The subtlety of the new distinctions on the World Teacher issue was lost on many of his admirers, who were already bewildered or distraught because of the changes in

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While he showed a natural aptitude in sports, Krishnamurti always had problems with formal schooling and was not academically inclined. He eventually gave up university education after several attempts at admission. He did take to foreign languages, in time speaking several with some fluency.

674:, a young American who became close to them both, and who was later to play a significant role in Krishnamurti's life. For the first time the brothers were without immediate supervision by their Theosophical Society minders. They found the Valley to be very agreeable. Eventually, a 646:, a 17-year-old American whose family associated with the Theosophists. The experience was tempered by the realisation that his work and expected life-mission precluded what would otherwise be considered normal relationships and by the mid-1920s the two of them had drifted apart. 770:, which was widely rumoured to be approaching. He stated that "Too much of everything is bad". "Extraordinary" pronouncements of spiritual advancement were made by various parties, disputed by others, and the internal Theosophical politics further alienated Krishnamurti. 994:

litigation and ensuing cross complaints, which formally began in 1971, continued for many years. Much property and materials were returned to Krishnamurti during his lifetime; the parties to this case finally settled all other matters in 1986, shortly after his death.

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Lutyens, "Fulfillment," Farrar, Straus hardcover, p 59-60. Initially, Krishnamurti (along with Rajagopal and others) was a trustee of KWINC. Eventually he ceased being a trustee, leaving Rajagopal as President–a turn of events that according to Lutyens, constituted

990:, with whom he had far-ranging, and in some cases, very serious conversations. Jayakar considers his message in meetings with Indira Gandhi as a possible influence in the lifting of certain emergency measures Gandhi had imposed during periods of political turmoil. 706:

resumed intermittently, with varying degrees of pain, physical discomfort, and sensitivity, occasionally a lapse into a childlike state, and sometimes an apparent fading out of consciousness, explained as either his body giving in to pain or his mind "going off".

319:, but in adulthood he rejected this mantle and distanced himself from the related religious movement. He spent the rest of his life speaking to groups and individuals around the world; many of these talks have been published. He also wrote many books, among them 358:

in India, Britain, and the United States — oversee several independent schools based on his views on education, and continue to distribute his thousands of talks, group and individual discussions, and writings in a variety of media formats and languages.

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family. His father, Jiddu Narayanaiah, was employed as an official of the British colonial administration. Krishnamurti was fond of his mother Sanjeevamma, who died when he was ten. His parents had a total of eleven children, of whom six survived childhood.

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since 1882. He was eventually hired by the Society as a clerk, moving there with his family in January 1909. Narayanaiah and his sons were at first assigned to live in a small cottage that was located just outside the society's compound.

1054:. In accordance with his wishes, no memorial service was conducted. His ashes were divided into three parts: for Ojai, India and England. In India they were immersed in River Ganga in Varanasi, Gangotri, and in the ocean Adayar beach. 884:. The two began a close friendship which endured for many years. They held common concerns about the imminent conflict in Europe which they viewed as the outcome of the pernicious influence of nationalism. Krishnamurti's stance on 1390:

Lutyens (1975), "Chapter 18: The Turning Point" through "Chapter 21: Climax of the Process" pp. 152–188 . The use of the term "going off" in the accounts of the early occurrences of the process apparently signified so-called

1362:, as well as her or his normal plane. The ability to discern a person's aura is considered one of the possible effects of clairvoyance. Leadbeater's occult knowledge and abilities were highly respected within the Society. 819:

Following the dissolution, prominent Theosophists turned against Krishnamurti, including Leadbeater who is said to have stated, "the Coming had gone wrong." Krishnamurti had denounced all organised belief, the notion of

489:, an adjutant of Leadbeater's at the time, who helped Krishnamurti with his homework, considered him to be "particularly dim-witted." Leadbeater was convinced that the boy would become a spiritual teacher and a great 630:

After the war, Krishnamurti embarked on a series of lectures, meetings and discussions around the world, related to his duties as the Head of the OSE, accompanied by Nitya, by then the Organizing Secretary of the

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view his "discovery" as a life-saving event. When he was asked in later life what he thought would have happened to him if he had not been 'discovered' by Leadbeater he unhesitatingly replied "I would have died".

698:. The following day the symptoms and the experience intensified, climaxing with a sense of "immense peace". Following — and apparently related to — these events the condition that came to be known as 508:

quotes him speaking of that period in his life some 75 years later: "The boy had always said 'I will do whatever you want.' There was an element of subservience, obedience. The boy was vague, uncertain,

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implying the impossibility of successors. However, he stated that people could perhaps get into touch with that somewhat "if they live the teachings". In prior discussions, he had compared himself with

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Their falling out was partly due to questions about Krishnamurti's private behaviour, especially his long and secret love affair with Rosalind Williams-Rajagopal, then unknown to the general public.

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increasing number of languages, convert print to digital and other media, develop websites, sponsor television programs, and organise meetings and dialogues of interested persons around the world.

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Krishnamurti attracted the interest of the mainstream religious establishment in India. He engaged in discussions with several well known Hindu and Buddhist scholars and leaders, including the

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episode 5 titled Journey of Radiance. Indy, his parents and his tutor Miss Seymour attend a meeting of the society. This episode can be seen on both the DVD’s and Disney + streaming service.

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was asked why Krishnamurti dissolved the Order of the Star in the East, he replied "The Order's purpose stood consummated in that the World Teacher had arrived; that is why it was dissolved."

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Since the initial occurrences of 1922, several explanations have been proposed for this experience of Krishnamurti's. Leadbeater and other Theosophists expected the "vehicle" to have certain

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Krishnamurti founded five schools in India, one in England, Brockwood Park School, and one in California, Oak Grove School. When asked, he enumerated the following as his educational aims:

1974:, the official bulletin of the OSE. His position was mainly as a figurehead, yet he often wrote editorial notes, which along with his other contributions helped the magazine's circulation. 748:

often came up as a subject in private discussions between himself and associates; these discussions shed some light on the subject but were ultimately inconclusive. Whatever the case, the

1038:) refers to the course of his health condition until the moment of death. The first signs came almost nine months before his death, when he felt very tired. In October 1985, he went from 946:

Krishnamurti continued speaking in public lectures, group discussions and with concerned individuals around the world. He met with many prominent religious leaders and scholars including

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was "with him almost continuously" during his life, and gave him "a sense of being protected". Krishnamurti describes it in his notebook as typically following an acute experience of the

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Lutyens considers the last remaining tie with Theosophy to have been severed in 1933, with the death of Besant. He had resigned from the Society in 1930 (Lutyens, 1975; pp. 276, 285).

3030: 1600:(Jayakar, "Krishnamurti" p 203). Krishnamurti very much enjoyed the Lama's company and by his own admission could not bring up his anti-guru views, mindful of the Lama's feelings. 591:

His public image, cultivated by the Theosophists, "was to be characterized by a well-polished exterior, a sobriety of purpose, a cosmopolitan outlook and an otherworldly, almost

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The two also shared an interest in education: Krishnamurti helped to raise Radha, and the need to provide her with a suitable educational environment led to the founding of the

859:. Ojai was the base of operations for the new enterprise, where Krishnamurti, Rajagopal, and Rosalind Williams (who had married Rajagopal in 1927) resided in the house known as 580:

and meditation, as well as instruction in proper hygiene and in the ways of British society and culture. At the same time Leadbeater assumed the role of guide in a parallel

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terms. Aberbach (1993) contends that the experiences were a projection of Krishnamurti's accumulated grief over the death of his mother. Sloss (1993), p. 61 considers the

639:. He was initially described as a halting, hesitant, and repetitive speaker, but his delivery and confidence improved, and he gradually took command of the meetings. 3263: 5789: 1046:) to India and after that, he suffered from exhaustion, fevers, and lost weight. Krishnamurti decided to go back to Ojai (10 January 1986) after his last talks in 2910: 3595: 635:. Krishnamurti also continued writing. The content of his talks and writings revolved around the work of the Order and of its members in preparation for the 5784: 2732: 773:

Nitya's persistent health problems had periodically resurfaced throughout this time. On 13 November 1925, at age 27, he died in Ojai from complications of

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was necessary for his spiritual development and not a medical matter or condition. As far as he was concerned, he had encountered Truth; he thought the

962:, and Eugene Schalert. In India he also met with many sanyasis and monks throughout his life. In the early 1960s, he made the acquaintance of physicist 903:

Krishnamurti broke the hiatus from public speaking in May 1944 with a series of talks in Ojai. These talks, and subsequent material, were published by "

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his brother (whose relationship had always been very close) became more dependent on each other, and in the following years often travelled together.

3652:– Established in 1968 as an educational charitable trust, the Foundation exists to preserve and make available the teachings of J. Krishnamurti. 3292: 1577:

Formation of the Krishnamurti Foundation of America and the Lawsuits Which Took Place Between 1968 and 1986 to Recover Assets for Krishnamurti's Work

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boys–pupils under his spiritual and Theosophical instruction, and there was gossip about child abuse — although no accusations were ever proven.

2668: 5819: 5013: 623:. Meanwhile, Krishnamurti had for the first time acquired a measure of personal financial independence, thanks to a wealthy benefactress, American 1091:

on man. Only the right education, and deep affection between people everywhere, will resolve many problems including the environmental challenges.

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experiences but were nevertheless mystified by these developments. During Krishnamurti's later years, the nature and provenance of the continuing

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See Lutyens, "The Life and Death of Krishnamurti," London: John Murray, p 206. Quoting Krishnamurti from tape-recording made on 7 February 1986.

3948: 5711: 1587:(KFA). However certain disputed documents remained in the possession of Rajagopal, and he received partial repayment for his attorney's fees. 1488:, was first published in England by Bloomsbury Publishing Ltd. in 1991, and was soon followed by a rebuttal volume written by Mary Lutyens, 5824: 5236: 4798: 3722: 752:, and the inability of Leadbeater to explain it satisfactorily, if at all, had other consequences according to biographer Roland Vernon: 2864: 4566: 2844: 1492:, Krishnamurti Foundation of America, 1996, in which she acknowledges the relationship but was never confirmed by Krishnamurti himself. 5774: 736:

there, whether one wants it or not. There is no possibility of getting used to it for it has never been nor will it ever be ..."

3185: 5814: 4510: 3907: 3501: 873: 802:, on 3 August 1929. He stated that he had made his decision after "careful consideration" during the previous two years, and that: 2701: 536:) were privately tutored at the Theosophical compound in Madras, and later exposed to an opulent life among a segment of European 2184: 678:, formed by supporters, bought a cottage and surrounding property there for them. This became Krishnamurti's official residence. 2932: 5839: 3747: 2156: 1261: 896:. He did not speak publicly for a period of about four years (between 1940 and 1944). During this time he lived and worked at 3603: 3569: 3540: 3515: 3490: 3460: 3434: 3406: 3380: 3351: 3153: 2742: 2630:

Lutyens, "Fulfilment," Farrar, Straus hardcover, p 171, statement of Krishnamurti published in the Foundation Bulletin, 1970.

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Jayakar (1986), p. 46n. and Lutyens (1975), p. 166 provide a frequently given explanation, that it represented the so-called

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D. Rajagopal was the head or co-head of a number of successive corporations and trusts, set up after the dissolution of the

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prominent Theosophists and their factions within the Society were trying to position themselves favourably relative to the

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When Krishnamurti was in India after World War II many prominent personalities came to meet him, including Prime Minister

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but later recounted that he was very much aware of his surroundings, and that while in that state he had an experience of

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In 1984 and 1985, Krishnamurti spoke to an invited audience at the United Nations in New York, under the auspices of the

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From 1930 through 1944 Krishnamurti engaged in speaking tours and in the issue of publications under the auspice of the "

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instruction of Krishnamurti; the existence and progress of this instruction was at the time known only to a select few.

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Rodrigues, Hillary (January 1996). "J. Krishnamurti's 'religious mind'". Religious Studies and Theology. 15 (1): 40–55.

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These included former freedom campaigners from the Indian Independence Movement, See Vernon, "Star in the East," p 219.

501:, an advanced spiritual entity periodically appearing on Earth as a World Teacher to guide the evolution of humankind. 481:. Leadbeater had noticed Krishnamurti on the Society's beach on the Adyar river, and was amazed by the "most wonderful 3013: 5829: 5794: 4032: 2411:

at official Krishnamurti-related or Theosophical Society website. Link-specific content verified against original at

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occasions that they were not to present themselves as spokesmen on his behalf, or as his successors after his death.

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During the 1930s Krishnamurti spoke in Europe, Latin America, India, Australia and the United States. In 1938 he met

316: 291: 2901: 2886: 5834: 5306: 4924: 3715: 3671: 3020:, an ambitious effort to collect the entire body of Krishnamurti's work into a coherently edited master reference. 1424: 5869: 5603: 5265: 5079: 4999: 3742: 2011: 1255: 2135: 1427:, a possibility that Lutyens (1990) rejects. According to Lutyens (1990), pp. 45–46., Krishnamurti believed the 5297: 5089: 4559: 3452: 2819: 702:

started to affect him, in September and October that year, as a regular, almost nightly occurrence. Later the

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KFI retreat session at Rishi Valley on 2019 November 17 Padmanabhan Krishna addressing the gathering, with

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during a time of patriotic fervor in the United States and for a time he came under the surveillance of the

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The Bohm-Krishnamurti Project: Exploring the Legacy of the David Bohm and Jiddu Krishnamurti Relationship

3226: 1579:, by Erna Lilliefelt, Krishnamurti Foundation of America, 1995. The complicated settlement dissolved the 537: 686:, and two weeks later, a longer-lasting condition that Krishnamurti and those around him referred to as 5684: 5525: 5455: 4904: 4824: 4625: 3796: 3772: 3085: 1312: 1288: 1022:, implying that he did the hard work, and now all that was needed by others was a flick of the switch. 624: 474: 446: 321: 132: 5668: 5470: 5445: 5226: 4919: 4877: 4552: 3804: 3764: 3426: 3398: 3366: 1320: 1268: 5618: 5495: 5277: 5149: 5094: 4914: 4744: 4253: 4205: 4185: 3896: 3094: 1471:

in 1946. The school has since re-established itself as an independent institution operating as the

1412: 1102: 666:. It was thought that the area's climate would be beneficial to Nitya, who had been diagnosed with 409: 355: 619:

in 1914, the brothers visited several other European countries, always accompanied by Theosophist

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Krishnamurti's father retired at the end of 1907. He sought employment at the headquarters of the

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A sample of Krishnamurti's 1980 talk "Why Does The Mind Constantly Seek Pleasure" appears in the

1105:, established in India, USA, and England in the 1960's manage seven schools in India and abroad. 1035: 855:" (SPT), which he had founded with Desikacharya Rajagopal, a close associate and friend from the 211: 178: 3083:

Aberbach, David (1 July 1993). "Mystical Union and Grief: the Ba'al Shem Tov and Krishnamurti".

1381:

Lutyens (1975), "Chapter 10: Doubts and Difficulties" through "Chapter 15: In Love" pp. 80–132 .

510: 5799: 5022: 4980: 4909: 4899: 4675: 4127: 4117: 3860: 3788: 3780: 3337: 1790: 1657: 1392: 1304: 1296: 1129:. Several of these discussions were later published as chapters in various Krishnamurti books. 976: 548:

and came to view her as a surrogate mother. His father, who had initially assented to Besant's

327: 148: 140: 2621:

Lutyens, "The Open Door," p 84-85. Also Lutyens, "The Life and Death of Krishnamurti," p. 185.

2603:, by Raymond Martin, Wadsworth, 2003, for a discussion on Krishnamurti and the academic world. 2346: 690:. This condition recurred, at frequent intervals and with varying intensity, until his death. 5743: 5678: 5608: 5540: 5394: 5374: 5184: 5050: 4793: 4737: 4655: 4635: 4361: 4331: 4233: 4147: 3840: 3507: 1423:

to be a purely physical event centred on sickness or trauma, and suggests the possibility of

1358:

and Theosophical lore, auras are invisible emanations related to each individual's so-called

351: 331:(1956–60). His last public talk was in January 1986, a month before his death at his home in 2872: 1841:

Jayakar (1986), p. xi. The suffix –ji in Hindu names is a sign of affection or respect.

5844: 5769: 5430: 5319: 5062: 4955: 4819: 4716: 4691: 4650: 4484: 4434: 4057: 3984: 3901: 3655: 1542:

After their falling out, Bohm criticised certain aspects of the teaching on philosophical,

1133: 947: 787:

when he rebuffed attempts by Leadbeater and Besant to continue with the Order of the Star.

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Lutyens (1975), "Chapter 4: First Initiation" and "Chapter 5: First Teaching" pp. 29–46 .

1152: 1062: 695: 4170: 2555:

See Jayakar, "Krishnamurti," ch 11 for Pupul Mehta's (later Jayakar) eyewitness account.

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Krishnamurti asserted that "truth is a pathless land" and advised against following any

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Blutkeim, Aham Sphurana: Scintillations of Jnana from Sri Ramana Maharishi, page 408.

2738: 2676: 2352: 2196: 2188: 2139: 1775: 1663: 1196: 1132:

Krishnamurti was very highly regarded by several leading religious figures in India.

1097:: The religious mind is alone, not lonely. It is in communion with people and nature. 1051: 1031: 482: 405: 196: 75: 4429: 561:. Controversy soon erupted, both within the Theosophical Society and outside it, in 521: 5716: 5560: 5500: 5231: 5114: 4645: 4630: 4589: 4464: 4351: 4316: 4286: 4276: 3994: 3865: 3098: 2799:"Alan Watts talking about Jiddu Krishnamurti | He was an Extraordinary Mystic" 1228: 1160: 980: 935: 924: 663: 332: 230: 94: 4341: 3055: 307:; 11 May 1895 – 17 February 1986) was an Indian philosopher, speaker, writer, and 5701: 5633: 5613: 5598: 5450: 5250: 5241: 5211: 5174: 5154: 5074: 4870: 4814: 4768: 4528: 4479: 4321: 4072: 4062: 4037: 3835: 3687: 3551: 3420: 3017: 1188: 1164: 1145: 1006:, the effect of technology, the nature of life and meditation, and the nature of 998: 608: 417: 384: 2964:"INTERVIEW: Derek Trucks Talks New Album, 2017 Losses, & The New Generation" 516: 5545: 5520: 5515: 5314: 5109: 4640: 4494: 4469: 4371: 4366: 4311: 4248: 4165: 4157: 3914: 3850: 3625: 3008: 1043: 959: 811: 549: 413: 3102: 2988: 2798: 1567:

and chartered to publish Krishnamurti's talks, discussions and other writings.

1113: 5758: 5706: 5658: 5588: 5555: 5550: 5460: 5440: 5221: 5179: 5159: 4960: 4945: 4709: 4489: 4454: 4439: 4326: 4281: 4210: 4175: 4022: 4012: 3681: 3343: 3308: 3176: 3145: 3137: 3110: 2680: 1772:

Jiddu Krishnamurti World Philosopher (1895–1986) : His Life and Thoughts

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In the 1970s, Krishnamurti met several times with then Indian prime minister

972: 951: 881: 670:. Nitya's failing health became a concern for Krishnamurti. At Ojai they met 643: 505: 458: 350:, psychological inquiry, and freedom from religious, spiritual, and cultural 3677: 3246: 3190:

The pool of wisdom, Who brings the truth, By what authority, and three poems

592: 5535: 5369: 5287: 5084: 5045: 4778: 4620: 4615: 4533: 4459: 4444: 4346: 4271: 4243: 4200: 4190: 4102: 4087: 3470: 3444: 3416: 3390: 3333: 3238: 3201: 3193: 2416: 1239: 1204: 1176: 1078: 1077:: A vision of the whole as distinct from the part; there should never be a 955: 931:

every morning for the next three months, then on and off for twenty years.

885: 667: 604: 573: 545: 478: 393: 372: 308: 163: 3965: 3227:"The dissolution of the Order of the Star: a statement by J. Krishnamurti" 3048: 2770:"I am Unborn (Talks with Sri Nisargadatta Maharaj)", Page 100, Chapter 45. 5593: 5480: 5389: 5270: 5260: 4991: 4950: 4788: 4773: 4680: 4411: 4391: 4336: 4301: 4067: 4017: 1970:

Lutyens (1997), pp. 46, 74–75, 126. Krishnamurti was named Editor of the

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from birth and his family were strict vegetarians. He was an opponent of

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Jiddu Krishnamurti: world philosopher (1895–1986): his life and thoughts

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The boy Krishna: the first fourteen years in the life of J. Krishnamurti

3031:"Tube & Berger's 'Imprint of Pleasure' – Discover the Sample Source" 47: 5643: 5575: 5530: 5425: 5379: 5255: 5164: 5099: 5057: 4406: 4401: 4296: 4137: 4092: 3118: 1172: 1156: 1126: 963: 889: 762: 741: 659: 2887:"Remembering meditation teacher Toni Packer (1927–2013) – Lion's Roar" 1087:: Humanity is part of nature, and if nature is not cared for, it will 5490: 5104: 5040: 5036: 4940: 4575: 4449: 3700: 1407: 1180: 1088: 774: 761:

As news of these mystical experiences spread, rumours concerning the

675: 581: 312: 3634: 2157:"J. Krishnamurti, Krishnamurti's Notebook, Foreword by Mary Lutyens" 1435:

was in some way related to this encounter, and to later experiences.

5726: 5721: 5583: 5510: 5465: 5144: 4421: 4396: 4291: 3979: 3958: 3638: 3591: 3482: 3478: 3372: 3312: 3205: 2669:"JIDDU KRISHNAMURTI, 90, IS DEAD; RELIGIOUS PHILOSOPHER FROM INDIA" 1039: 868: 562: 498: 339: 5736: 5731: 3316: 3209: 2993: 2849: 2803: 1137: 1003: 967: 438: 433: 421: 315:

tradition as a child, he was raised to fill the advanced role of

24: 3619: 2545:"... a circumstance that was to have most unhappy consequences." 1034:

on 17 February 1986, at the age of 90. The announcement of KFT (

346:, or authority, including himself. He emphasized topics such as 5384: 5364: 3660: 3649: 3300: 2759:

As The River Joins The Ocean: Reflections about J. Krishnamurti

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outlook, but always a holistic outlook free from all prejudice.

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During this time Krishnamurti had developed a strong bond with

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by Radha Rajagopal Sloss, Bloomsbury Publishing, 1991, ch 12.

1472: 1395:. In later usage the meaning of "going off" was more nuanced. 928: 920: 795: 245: 4544: 3588:

A jewel on a silver platter (Remembering Jiddu Krishnamurti)

1411:, a process that according to Hindu mysticism culminates in 966:, whose philosophical and scientific concerns regarding the 485:

he had ever seen, without a particle of selfishness in it."

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Krishnamurti often referred to the totality of his work as

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Star in the east: Krishnamurti: the invention of a messiah

392:

The date of birth of Krishnamurti is a matter of dispute.

262: 236: 3342:(reprint, 1st Harper paperback ed.). San Francisco: 3163:

Jiddu, Krishnamurti (1 January 1926). "Editorial Notes".

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Jayakar, Pupul (1986). Krishnamurti:A biography, page 144

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Krishnamurti in England in 1911 with his brother Nitya,

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Lutyens, "Fulfilment," Farrar, Straus hardcover, p 233.

1151:

Notable individuals influenced by Krishnamurti include

3237:(2 [issues renumbered starting August 1929]). 2761:, by Giddu Narayan, Edwin House Publishing 1999, p 64. 2657:

Lutyens, "Fulfilment" Farrar, Straus hardcover, p 119.

1095:

Religious spirit, which includes the scientific temper

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Infinite Potential: The Life and times of David Bohm

280: 256: 242: 2925: 2845:"Terence Stamp speaking at the Krishnamurti Centre" 2331: 2329: 1793:. krishnamurtiaustralia.org. Retrieved 10 May 2023. 1583:(a previous entity), and transferred assets to the 790:Krishnamurti dissolved the Order during the annual 274: 271: 233: 5135:Himalayan Institute of Yoga Science and Philosophy 2900: 1238:Krishnamurti appears as an important character in 367: 2274: 2272: 1810: 1808: 1791:"Krishnamurti on Eating Meat & Vegetarianism" 662:. In California, they stayed at a cottage in the 442:trees, rivers, mountains. It wasn't cultivated." 5756: 2326: 1930: 1928: 5790:20th-century Hindu philosophers and theologians 3171:(1). London: Theosophical Publishing House: 3. 1596:The Dalai Lama characterised Krishnamurti as a 2568:(Rochester VT: Inner Traditions 2016), p. 380. 2397:1927 "Question and answer session" at Ommen. . 2296:Lutyens (1975), pp. 220, 313 (note to p. 220). 2269: 2130: 2128: 1805: 907:" (KWINC), the successor organisation to the " 654:In 1922 Krishnamurti and Nitya travelled from 5007: 4560: 3942: 3716: 3293:"Eerde Gathering 1927, Questions and Answers" 2149: 1925: 3688:Newspaper clippings about Jiddu Krishnamurti 2893: 1755:Star In The East: The Invention of A Messiah 649: 5785:Deaths from pancreatic cancer in California 3585: 2455:Lutyens (1990), p. 210. Emphasis in source. 2179: 2177: 2125: 2050:Lutyens (1975), pp. 149, 199, 209, 216–217. 2032:Lutyens (1975), pp. 114, 118, 131–132, 258. 1144:addressed him as the 'Guru of gurus'. When 16:Philosopher, speaker and writer (1895–1986) 5021: 5014: 5000: 4567: 4553: 3949: 3935: 3723: 3709: 2612:See Jayakar, "Krishnamurti" pages 340–343. 2407:August 1927. Note weblink in reference is 1832:Krishnamurti’s Journal, 15 September 1973. 1774:. Motilal Banarsidass Publishers. p. 104. 1736:Krishnamurti’s Journal, 17 September 1973. 1475:. See Sloss, "Lives in the Shadow," ch 19. 719:, for example, on awakening the next day: 465:, based on ethical and spiritual reasons. 46: 3196:: Star Publishing Trust. pp. 43–53. 1877:Lutyens (1975), pp. 54–63, 64–71, 82, 84. 888:was often construed as pacifism and even 4511:List of modern Eastern religions writers 3908:Lives in the Shadow with J. Krishnamurti 3549: 3503:Lives in the Shadow with J. Krishnamurti 3415: 3082: 2961: 2474:Lives in the Shadow with J. Krishnamurti 2174: 1486:Lives in the Shadow With J. Krishnamurti 1454:after Krishnamurti. See Henri Methorst, 1112: 1061: 874:Lives in the Shadow with J. Krishnamurti 810: 598: 515: 383: 371: 354:. His supporters — working through 5820:Founders of Indian schools and colleges 3469: 3443: 3389: 3136: 2730: 2344: 1655: 867:, i.e. those noble by righteousness in 642:In 1921 Krishnamurti fell in love with 5757: 3730: 3524: 3331: 3225:Jiddu, Krishnamurti (September 1929). 3183: 1458:, Edwin Publishing House, 2003, ch 12. 1456:Krishnamurti A Spiritual Revolutionary 1262:List of works about Jiddu Krishnamurti 781: 731:was present with him in daily events: 532:) and his younger brother Nityananda ( 473:In April 1909, Krishnamurti first met 4995: 4548: 3930: 3704: 3684:'s interviews with Jiddu Krishnamurti 3499: 3422:Krishnamurti: The Years of Fulfilment 3364: 3290: 3262:Jiddu, Krishnamurti (1 August 1965). 3261: 3224: 3162: 2817: 2666: 2496:"Journal of the Krishnamurti Schools" 1662:. Krishnamurti Foundation Trust Ltd. 1484:Radha's account of the relationship, 1222: 400:His birthplace was the small town of 4083:A. C. Bhaktivedanta Swami Prabhupada 3395:Krishnamurti: The Years of Awakening 2667:Saxon, Wolfgang (18 February 1986). 2338: 1136:described Krishnamurti as 'complete 432:, where Krishnamurti had contracted 5825:Founders of new religious movements 4724:The Mahatma Letters to A.P. Sinnett 2588:Selected Publications/List of Books 2413:New York Public Library Main Branch 2023:Lutyens (1975), pp. 134–35, 171–17. 1521: 1085:Concern for man and the environment 1066:Krishnamurti on a 1987 Indian stamp 13: 3449:The life and death of Krishnamurti 2989:"Through the Eyes of Krishnamurti" 2731:Jayakar, Pupul (14 October 2000). 2708:. 17 February 2016. Archived from 2587: 2524:Vernon, "Star in the East," p 210. 2515:Vernon, "Star in the East," p 209. 2485:Vernon, "Star in the East," p 205. 1585:Krishnamurti Foundation of America 1473:Besant Hill School Of Happy Valley 504:In her biography of Krishnamurti, 311:figure. Adopted by members of the 14: 5881: 3613: 3485:: Krishnamurti Foundation Trust. 3375:: Krishnamurti Foundation Trust. 3297:Early Writings of J. Krishnamurti 2865:"Jackson Pollock (By L. Proyect)" 2212:Lutyens (1975), pp. 163–4, 188–9. 2146:. Retrieved on: 19 November 2011. 1922:Lutyens (1997), pp. 83, 120, 149. 1520:Bohm would eventually serve as a 449:at Adyar. Narayanaiah had been a 437:years old Krishnamurti described 397:measure of scepticism" about it. 5775:20th-century Indian philosophers 4113:Dayananda Saraswati (Arya Samaj) 3656:Krishnamurti and the Ojai Valley 3642: 3241:: Star Publishing Trust: 28–34. 3023: 3001: 2981: 2955: 2913:from the original on 8 June 2022 2879: 2857: 2837: 2811: 2791: 2782: 2773: 2764: 2751: 2724: 2694: 2660: 2651: 2642: 2633: 2624: 2615: 2606: 2593: 2580: 1709:Lutyens (1975), pp. 3–4, 22, 25. 1590: 1570: 1557: 1536: 1527: 1514: 627:, who was domiciled in England. 380:, in which Krishnamurti was born 229: 5815:Indian Hindu spiritual teachers 3550:Williams, Christine V. (2004). 3500:Sloss, Radha Rajagopal (1991). 3144:(1st ed.). San Francisco: 3076: 2962:Horowitz, Scott (3 July 2018). 2577:Jayakar, "Krishnamurti," p 142. 2571: 2558: 2549: 2536: 2527: 2518: 2509: 2488: 2479: 2467: 2458: 2449: 2440: 2431: 2422: 2400: 2390: 2381: 2372: 2317: 2308: 2299: 2290: 2281: 2260: 2251: 2242: 2233: 2224: 2215: 2206: 2136:J. Krishnamurti: The Open Door. 2116: 2107: 2098: 2089: 2080: 2071: 2062: 2053: 2044: 2035: 2026: 2017: 2012:Jiddu Krishnamurti bibliography 2004: 1995: 1986: 1977: 1964: 1955: 1946: 1937: 1916: 1907: 1898: 1889: 1880: 1871: 1862: 1853: 1844: 1835: 1826: 1817: 1796: 1784: 1764: 1748: 1739: 1730: 1721: 1712: 1628:Lutyens (1995), footnotes 1, 2. 1505: 1495: 1490:Krishnamurti and the Rajagopals 1478: 1461: 1447: 1438: 1398: 1384: 1375: 1365: 1348: 1256:Jiddu Krishnamurti bibliography 846: 815:Krishnamurti in the early 1920s 368:Family background and childhood 3332:Jiddu, Krishnamurti (1975b) . 3010:The Complete Teachings Project 2933:"Dada Dharmadhikari Biography" 2351:. Penguin Books. p. 279. 2138:Volume 3 of Biography, p. 12. 1992:Lutyens (1975), pp. 4, 75, 77. 1727:J. Krishnamurti (2004), p. 16. 1703: 1694: 1685: 1676: 1649: 1640: 1631: 1622: 1613: 941: 615:Between 1911 and the start of 565:circles and the Indian press. 493:; the likely "vehicle for the 428:In 1903 the family settled in 1: 5840:People from Chittoor district 5712:Influence of Indian religions 5070:American Meditation Institute 4966:Order of the Star in the East 4830:Theosophical Society Pasadena 4583:Theosophical Society founders 4574: 3887:Order of the Star in the East 3666:The Krishnamurti Study Centre 3650:Krishnamurti Foundation Trust 3586:Padmanabhan, Krishna (2015). 3425:(1st US ed.). New York: 3397:(1st US ed.). New York: 3365:Jiddu, Krishnamurti (2004) . 3264:"Tenth public talk at Saanen" 3184:Jiddu, Krishnamurti (1928a). 2902:"Obituary: Achyut Patwardhan" 2818:Colet, Robert (August 1986). 2533:Jayakar, "Krishnamurti" p 98. 2266:Lutyens (1975), pp. 219, 221. 1895:Lutyens (1975), p. 10-11, 93. 1802:Lutyens (1975), pp. 15, 20–21 1691:Williams (2004), pp. 471–472. 1336: 1036:Krishnamurti Foundation Trust 568: 468: 4835:United Lodge of Theosophists 4229:Bankim Chandra Chattopadhyay 3291:Jiddu, Krishnamurti (1972). 3270:. Krishnamurti Foundations. 2734:J. Krishnamurti: A Biography 2464:Lutyens (1975), pp. 276–284. 2378:Lutyens (1997), pp. 277–279. 2122:Lutyens (1990), pp. 134–135. 2104:Lutyens (1975), pp. 158–160. 1108: 362: 7: 5865:Writers from Andhra Pradesh 5855:20th-century Indian writers 5303:Self-Realization Fellowship 5190:Rashtriya Swayamsevak Sangh 4516:List of writers on Hinduism 3871:The Walden School Hyderabad 3692:20th Century Press Archives 3672:J Krishnamurti Study Centre 3668:A retreat centre in England 3641:(public domain audiobooks) 3635:Works by Jiddu Krishnamurti 3626:Works by Jiddu Krishnamurti 3451:(1st UK ed.). London: 3357: 3271: 3231:International Star Bulletin 2387:Vernon (2001), pp. 166–167. 2230:Vernon (2001), pp. 131–132. 1718:Lutyens (1983a), pp. 5, 309 1502:on a silver platter", Ch 8. 1360:subtler planes of existence 559:Coming of the World Teacher 10: 5886: 4825:Theosophical Society Adyar 4013:Mirra Alfassa (The Mother) 3773:The First and Last Freedom 3303:: Chetana. pp. 6–14. 3086:Harvard Theological Review 2248:Lutyens (1990), pp. 57–60. 2086:Jayakar (1986), pp. 46–57. 1961:Lutyens (1975), pp. 51–52. 1952:Lutyens (1975), pp. 50–51. 1886:Lutyens (1975), pp. 3, 32. 1413:transcendent consciousness 1289:The First and Last Freedom 1259: 1253: 1231:song Imprint of Pleasure. 1057: 923:in 1948, Krishnamurti met 905:Krishnamurti Writings Inc. 632: 625:Mary Melissa Hoadley Dodge 475:Charles Webster Leadbeater 322:The First and Last Freedom 133:The First and Last Freedom 18: 5850:Indian spiritual teachers 5694: 5446:Anukulchandra Chakravarty 5413: 5357: 5349:Transcendental Meditation 5227:Mata Amritanandamayi Math 5029: 4933: 4892: 4878:The Theosophical Movement 4848: 4807: 4761: 4701: 4608: 4582: 4524: 4503: 4420: 4262: 4219: 4156: 4003: 3975: 3879: 3823: 3765:At the Feet of the Master 3756: 3738: 3427:Farrar, Straus and Giroux 3399:Farrar, Straus and Giroux 3319:: jiddu-krishnamurti.net 3212:: jiddu-krishnamurti.net 3142:Krishnamurti: a biography 3103:10.1017/s0017816000031254 2183:Krishnamurti, J. (1976). 1850:Vernon (2001), pp. 51–72. 1745:Lutyens (1983a), pp. 7–8. 1269:At the Feet of the Master 650:Life-altering experiences 218: 207: 184: 174: 170: 159: 122: 102: 83: 57: 52:Krishnamurti in the 1920s 45: 38: 5830:Indian religious writers 5795:Indian spiritual writers 5496:Ganapathi Sachchidananda 5150:Hindu Janajagruti Samiti 4745:The Voice of the Silence 4254:Vinayak Damodar Savarkar 4206:Vinayak Damodar Savarkar 4186:Sarvepalli Radhakrishnan 3897:Krishnamurti foundations 3506:(1st ed.). London: 3249:. J.Krishnamurti Online 3095:Cambridge, Massachusetts 2417:"YAM p.v. 519" [call no. 2314:Lutyens (1983c), p. 234. 1770:Williams, C. V. (2004). 1637:Williams (2004), p. 465. 1276:The Kingdom of Happiness 1249: 1103:Krishnamurti Foundations 1025: 791: 711:that this experience of 5835:People from Rayalaseema 5717:Indian-origin religions 5476:Chinmayananda Saraswati 4108:Chinmayananda Saraswati 4043:Satsvarupa dasa Goswami 3813:Krishnamurti to Himself 3797:Krishnamurti's Notebook 3525:Vernon, Roland (2001). 3186:"Who brings the truth?" 3132:(subscription required) 3016:2 February 2009 at the 2566:The Path of Modern Yoga 2446:Lutyens (1975), p. 236. 2428:Lutyens (1975), p. 262. 2348:J. Krishnamurti: A Life 2335:J. Krishnamurti (1929). 2323:Lutyens (1975), p. 272. 2305:Lutyens (1975), p. 221. 2257:Lutyens (1975), p. 219. 2239:Lutyens (1975), p. 223. 2221:Jayakar (1986), p. 133. 2185:Krishnamurti's Notebook 2113:Lutyens (1975), p. 165. 2001:Lutyens (1975), p. 125. 1700:Lutyens (1975), pp.2–4. 1554:, Addison Wesley, 1997. 1522:Krishnamurti Foundation 1393:out-of-body experiences 1329:Krishnamurti to Himself 1313:Krishnamurti's Notebook 999:Pacem in Terris Society 727:This experience of the 342:, discipline, teacher, 212:Krishnamurti Foundation 179:20th-century philosophy 5870:Indian public speakers 5023:Hindu reform movements 4981:Theosophical mysticism 4762:Philosophical concepts 4676:Constance Wachtmeister 4128:Swami Satprakashananda 4118:Krishnananda Saraswati 3861:Vidyaranya High School 3805:Krishnamurti's Journal 3789:Freedom from the Known 3781:Commentaries on Living 3622:Official website 3620:J. Krishnamurti Online 3368:Krishnamurti's Journal 3339:Freedom from the Known 3165:The Herald of the Star 3056:"The Pathless Country" 2937:mkgandhi-sarvodaya.org 2437:Vernon (2001), p. 189. 2345:Lutyens, Mary (2005). 2287:Vernon (2001), p. 152. 2278:Jayakar (1986), p. 69. 2095:Vernon (2001), p. 282. 2077:Lutyens (1983b), p. 6. 2068:Vernon (2001), p. 113. 2059:Lutyens (1991), p. 35. 1868:Lutyens (1975), p. 40. 1814:Lutyens (1975), p. 21. 1761:, Palgrave 2001, p 41. 1656:Lutyens, Mary (2003). 1321:Krishnamurti's Journal 1305:Freedom from the Known 1297:Commentaries on Living 1122: 1067: 977:E. C. George Sudarshan 816: 809: 759: 738: 725: 611: 524: 389: 381: 356:non-profit foundations 328:Commentaries on Living 149:Freedom from the Known 141:Commentaries on Living 5744:Persecution of Hindus 5541:Maharishi Mahesh Yogi 5395:Persecution of Hindus 5197:International Vedanta 5185:Vishva Hindu Parishad 5051:Sadharan Brahmo Samaj 4794:Universal Brotherhood 4738:Theosophical Glossary 4656:Rukmini Devi Arundale 4636:Gottfried de Purucker 4332:Christopher Isherwood 4263:Westerners influenced 4234:Ramdhari Singh Dinkar 4148:Paramahansa Yogananda 3841:Rajghat Besant School 3508:Bloomsbury Publishing 3268:J.Krishnamurti Online 2875:on 28 September 2020. 2706:meditativediaries.com 2041:Vernon (2001), p. 97. 1983:Vernon (2001), p. 65. 1943:Vernon (2001), p. 52. 1934:Vernon (2001), p. 53. 1904:Vernon (2001), p. 57. 1682:Lutyens (1975). p. 5. 1646:Lutyens (1975). p. 7. 1116: 1065: 1044:Brockwood Park School 1030:Krishnamurti died of 909:Star Publishing Trust 853:Star Publishing Trust 835:teachings and not as 814: 804: 754: 733: 721: 602: 519: 387: 375: 5780:Philosophers of love 5320:Sri Aurobindo Ashram 5063:Divine Light Mission 4820:Theosophical Society 4717:The Key to Theosophy 4485:Anantanand Rambachan 4435:S. N. Balagangadhara 4058:Nisargadatta Maharaj 3985:Hinduism in the West 3902:Choiceless awareness 3678:The Levin Interviews 3344:Harper San Francisco 2702:"Jiddu Krishnamurti" 2134:Lutyens, M. (1988). 1823:Pupul (1986), p. 28. 1581:K & R Foundation 1415:. Others view it in 1244:The Pathless Country 1134:Nisargadatta Maharaj 948:Swami Venkatesananda 684:spiritual experience 528:(often later called 447:Theosophical Society 416:). He was born in a 388:Krishnamurti in 1910 348:choiceless awareness 78:, British India 5860:Indian male writers 5805:Former Theosophists 5486:Dayananda Saraswati 5298:Science of Identity 5247:Ramakrishna Mission 5125:Divine Life Society 4976:Spiritual evolution 4731:The Secret Doctrine 4377:Arthur Schopenhauer 4196:Bal Gangadhar Tilak 4123:Sivananda Saraswati 4078:Swami Prabhavananda 4028:Ananda Coomaraswamy 3846:Rishi Valley School 3674:in Hyderabad, India 3596:Pilgrims publishing 3562:Motilal Banarsidass 2997:. 13 February 2014. 2909:. 23 October 2011. 2712:on 21 February 2016 1469:Happy Valley School 1153:George Bernard Shaw 782:Break with the past 457:Krishnamurti was a 5765:Jiddu Krishnamurti 5506:Hariharananda Giri 5419:revivalist writers 5293:Satyashodhak Samaj 5130:Hanuman Foundation 5090:Anandamayee Sangha 4925:Western philosophy 4893:In relation to ... 4702:Theosophical texts 4686:Jiddu Krishnamurti 4666:Walter Evans-Wentz 4600:Henry Steel Olcott 4595:William Quan Judge 4475:Klaus Klostermaier 4239:C. Rajagopalachari 4133:Swami Shraddhanand 4098:Srivatsa Ramaswami 4053:Jiddu Krishnamurti 4048:Mahendranath Gupta 3732:Jiddu Krishnamurti 3278:on 19 October 2012 2943:on 9 November 2011 2673:The New York Times 1972:Herald of the Star 1282:The Pool of Wisdom 1223:In popular culture 1201:Dada Dharmadhikari 1123: 1119:Radhika Herzberger 1068: 865:Realm of the Aryas 817: 612: 550:legal guardianship 525: 497:" in Theosophical 390: 382: 225:Jiddu Krishnamurti 192:Eastern philosophy 40:Jiddu Krishnamurti 5752: 5751: 5405:Women in Hinduism 5330:Abidance in Truth 5325:Sri Ramana Ashram 5251:Vedanta Societies 5170:Hindu Yuva Vahini 5140:Hindu nationalism 4989: 4988: 4971:Plane (cosmology) 4784:Astral projection 4671:Bertram Keightley 4542: 4541: 4382:Erwin Schrödinger 4158:Political writers 4143:Swami Vivekananda 4005:Religious writers 3990:Indian philosophy 3970: 3924: 3923: 3892:Star Amphitheatre 3856:The Valley School 3630:Project Gutenberg 3605:978-93-5076-056-7 3571:978-81-208-2032-6 3542:978-0-312-23825-4 3517:978-0-7475-0720-8 3492:978-0-900506-13-0 3462:978-0-7195-4749-2 3436:978-0-374-18224-3 3408:978-0-374-18222-9 3382:978-0-900506-23-9 3353:978-0-06-064808-4 3299:. 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Sinnett 4649: 4647: 4644: 4642: 4639: 4637: 4634: 4632: 4629: 4627: 4624: 4622: 4619: 4617: 4614: 4613: 4611: 4607: 4601: 4598: 4596: 4593: 4591: 4588: 4587: 4585: 4581: 4577: 4570: 4565: 4563: 4558: 4556: 4551: 4550: 4547: 4535: 4532: 4530: 4527: 4526: 4523: 4517: 4514: 4512: 4509: 4508: 4506: 4502: 4496: 4493: 4491: 4490:Arvind Sharma 4488: 4486: 4483: 4481: 4478: 4476: 4473: 4471: 4468: 4466: 4463: 4461: 4458: 4456: 4455:Mircea Eliade 4453: 4451: 4448: 4446: 4443: 4441: 4440:Michel Danino 4438: 4436: 4433: 4431: 4428: 4427: 4425: 4423: 4419: 4413: 4410: 4408: 4405: 4403: 4400: 4398: 4395: 4393: 4390: 4388: 4385: 4383: 4380: 4378: 4375: 4373: 4370: 4368: 4365: 4363: 4360: 4358: 4355: 4353: 4350: 4348: 4345: 4343: 4342:André Malraux 4340: 4338: 4335: 4333: 4330: 4328: 4327:Aldous Huxley 4325: 4323: 4320: 4318: 4315: 4313: 4310: 4308: 4305: 4303: 4300: 4298: 4295: 4293: 4290: 4288: 4285: 4283: 4282:Deepak Chopra 4280: 4278: 4275: 4273: 4270: 4269: 4267: 4261: 4255: 4252: 4250: 4247: 4245: 4242: 4240: 4237: 4235: 4232: 4230: 4227: 4226: 4224: 4222: 4218: 4212: 4211:Jaswant Singh 4209: 4207: 4204: 4202: 4199: 4197: 4194: 4192: 4189: 4187: 4184: 4182: 4179: 4177: 4176:Sita Ram Goel 4174: 4172: 4169: 4167: 4164: 4163: 4161: 4159: 4155: 4149: 4146: 4144: 4141: 4139: 4136: 4134: 4131: 4129: 4126: 4124: 4121: 4119: 4116: 4114: 4111: 4109: 4106: 4104: 4101: 4099: 4096: 4094: 4091: 4089: 4086: 4084: 4081: 4079: 4076: 4074: 4071: 4069: 4066: 4064: 4061: 4059: 4056: 4054: 4051: 4049: 4046: 4044: 4041: 4039: 4036: 4034: 4031: 4029: 4026: 4024: 4023:Sri Aurobindo 4021: 4019: 4016: 4014: 4011: 4010: 4008: 4006: 4002: 3996: 3993: 3991: 3988: 3986: 3983: 3981: 3978: 3977: 3974: 3967: 3960: 3952: 3947: 3945: 3940: 3938: 3933: 3932: 3929: 3917: 3916: 3912: 3910: 3909: 3905: 3903: 3900: 3898: 3895: 3893: 3890: 3888: 3885: 3884: 3882: 3878: 3872: 3869: 3867: 3866:Walden's Path 3864: 3862: 3859: 3857: 3854: 3852: 3849: 3847: 3844: 3842: 3839: 3837: 3834: 3832: 3829: 3828: 3826: 3822: 3815: 3814: 3810: 3807: 3806: 3802: 3799: 3798: 3794: 3791: 3790: 3786: 3783: 3782: 3778: 3775: 3774: 3770: 3767: 3766: 3762: 3761: 3759: 3755: 3749: 3746: 3744: 3741: 3740: 3737: 3733: 3726: 3721: 3719: 3714: 3712: 3707: 3706: 3703: 3697: 3693: 3689: 3686: 3683: 3682:Bernard Levin 3679: 3676: 3673: 3670: 3667: 3664: 3662: 3659: 3657: 3654: 3651: 3648: 3640: 3636: 3633: 3631: 3627: 3624: 3621: 3618: 3617: 3607: 3601: 3597: 3593: 3589: 3584: 3573: 3567: 3563: 3559: 3555: 3554: 3548: 3544: 3538: 3534: 3530: 3529: 3523: 3519: 3513: 3509: 3505: 3504: 3498: 3494: 3488: 3484: 3480: 3476: 3472: 3471:Lutyens, Mary 3468: 3464: 3458: 3454: 3450: 3446: 3445:Lutyens, Mary 3442: 3438: 3432: 3428: 3424: 3423: 3418: 3417:Lutyens, Mary 3414: 3410: 3404: 3400: 3396: 3392: 3391:Lutyens, Mary 3388: 3384: 3378: 3374: 3370: 3369: 3363: 3359: 3355: 3349: 3345: 3341: 3340: 3335: 3334:Lutyens, Mary 3330: 3318: 3314: 3310: 3306: 3302: 3298: 3294: 3289: 3277: 3273: 3269: 3265: 3260: 3248: 3244: 3240: 3236: 3232: 3228: 3223: 3211: 3207: 3203: 3199: 3195: 3191: 3187: 3182: 3178: 3174: 3170: 3166: 3161: 3157: 3151: 3147: 3143: 3139: 3135: 3128: 3124: 3120: 3116: 3112: 3108: 3104: 3100: 3096: 3092: 3088: 3087: 3081: 3080: 3061: 3057: 3051: 3036: 3032: 3026: 3019: 3015: 3012: 3011: 3004: 2996: 2995: 2990: 2984: 2969: 2965: 2958: 2942: 2938: 2934: 2928: 2912: 2908: 2903: 2896: 2888: 2882: 2874: 2870: 2866: 2860: 2852: 2851: 2846: 2840: 2832: 2828: 2821: 2814: 2806: 2805: 2800: 2794: 2785: 2776: 2767: 2760: 2754: 2746: 2740: 2736: 2735: 2727: 2711: 2707: 2703: 2697: 2682: 2678: 2674: 2670: 2663: 2654: 2645: 2636: 2627: 2618: 2609: 2602: 2596: 2589: 2583: 2574: 2567: 2561: 2552: 2546: 2539: 2530: 2521: 2512: 2497: 2491: 2482: 2475: 2470: 2461: 2452: 2443: 2434: 2425: 2418: 2414: 2410: 2403: 2393: 2384: 2375: 2360: 2354: 2350: 2349: 2341: 2332: 2330: 2320: 2311: 2302: 2293: 2284: 2275: 2273: 2263: 2254: 2245: 2236: 2227: 2218: 2209: 2202: 2198: 2194: 2193:1-888004-63-0 2190: 2186: 2180: 2178: 2162: 2158: 2152: 2145: 2144:0-900506-21-0 2141: 2137: 2131: 2129: 2119: 2110: 2101: 2092: 2083: 2074: 2065: 2056: 2047: 2038: 2029: 2020: 2013: 2007: 1998: 1989: 1980: 1973: 1967: 1958: 1949: 1940: 1931: 1929: 1919: 1910: 1901: 1892: 1883: 1874: 1865: 1856: 1847: 1838: 1829: 1820: 1811: 1809: 1799: 1792: 1787: 1781: 1777: 1773: 1767: 1760: 1759:Roland Vernon 1756: 1751: 1742: 1733: 1724: 1715: 1706: 1697: 1688: 1679: 1671: 1665: 1661: 1660: 1652: 1643: 1634: 1625: 1616: 1612: 1610: 1609: 1599: 1593: 1586: 1582: 1578: 1573: 1566: 1560: 1553: 1552:F. David Peat 1549: 1545: 1539: 1530: 1523: 1517: 1508: 1498: 1491: 1487: 1481: 1474: 1470: 1464: 1457: 1450: 1441: 1434: 1430: 1426: 1422: 1418: 1414: 1410: 1409: 1406:awakening of 1401: 1394: 1387: 1378: 1368: 1361: 1357: 1354:According to 1351: 1347: 1344: 1343: 1331: 1330: 1326: 1323: 1322: 1318: 1315: 1314: 1310: 1307: 1306: 1302: 1299: 1298: 1294: 1291: 1290: 1286: 1283: 1280: 1277: 1274: 1271: 1270: 1266: 1265: 1263: 1257: 1247: 1245: 1241: 1236: 1232: 1230: 1220: 1216: 1214: 1213:Eckhart Tolle 1210: 1206: 1202: 1198: 1194: 1190: 1186: 1185:Terence Stamp 1182: 1178: 1174: 1170: 1169:Aldous Huxley 1166: 1162: 1158: 1154: 1149: 1147: 1143: 1142:Anandamayi Ma 1139: 1135: 1130: 1128: 1120: 1115: 1106: 1104: 1096: 1093: 1090: 1086: 1083: 1080: 1076: 1073: 1072: 1071: 1064: 1055: 1053: 1049: 1045: 1041: 1037: 1033: 1023: 1021: 1020:Thomas Edison 1015: 1011: 1009: 1005: 1000: 995: 991: 989: 988:Indira Gandhi 984: 982: 978: 974: 973:Fritjof Capra 969: 965: 961: 957: 953: 952:Anandamayi Ma 949: 939: 937: 932: 930: 926: 922: 918: 914: 910: 906: 901: 899: 895: 891: 887: 883: 882:Aldous Huxley 878: 876: 875: 870: 866: 862: 858: 854: 844: 840: 838: 834: 829: 825: 823: 813: 808: 803: 801: 797: 793: 788: 779: 776: 771: 769: 764: 758: 753: 751: 747: 743: 737: 732: 730: 724: 720: 718: 714: 708: 705: 701: 697: 691: 689: 685: 679: 677: 673: 669: 665: 661: 657: 647: 645: 640: 638: 634: 628: 626: 622: 618: 610: 606: 601: 597: 594: 589: 585: 583: 579: 575: 566: 564: 560: 554: 551: 547: 542: 539: 535: 531: 523: 518: 514: 512: 507: 506:Pupul Jayakar 502: 500: 496: 495:Lord Maitreya 492: 488: 484: 480: 476: 466: 464: 460: 455: 452: 448: 443: 440: 435: 431: 426: 423: 419: 415: 411: 407: 403: 398: 395: 386: 379: 374: 360: 357: 353: 349: 345: 341: 336: 334: 330: 329: 324: 323: 318: 317:World Teacher 314: 310: 306: 305: 288: 226: 217: 213: 210: 206: 198: 195: 194: 193: 190: 189: 187: 183: 180: 177: 173: 169: 165: 162: 158: 151: 150: 146: 143: 142: 138: 135: 134: 130: 129: 127: 121: 114: 111: 108: 107: 105: 101: 96: 86: 82: 77: 73: 60: 56: 49: 44: 37: 34: 30: 26: 22: 5683: 5629:Shraddhanand 5604:Ravi Shankar 5370:Brahmacharya 5288:Satya Dharma 5085:Ananda Marga 5046:Brahmo Samaj 4905:Christianity 4876: 4869: 4862: 4855: 4849:Publications 4808:Institutions 4779:Astral plane 4750: 4743: 4736: 4729: 4722: 4715: 4708: 4690: 4685: 4661:Jinarajadasa 4621:Annie Besant 4616:Alice Bailey 4534:India Portal 4460:Sister Gargi 4445:Paul Deussen 4347:Henry Miller 4307:R.W. 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