John B. Cobb - Knowledge

1246: 1301:(unfeeling). Instead, he stresses that God is affected and changed by the actions of creatures, both human and otherwise. For Cobb, the idea that God experiences and changes does not mean that God is imperfect—quite the contrary. Instead, God is seen as experiencing with all beings, and hence understanding and empathizing with all beings, becoming "the fellow sufferer who understands." Cobb argues that this idea of God is more compatible with the Bible, in which 485: 33: 2119: 1146:. Cobb believes that all of these elements are necessary and present in some form in every religion but that different faiths tend to stress one ultimate over the others. Viewed in this way, different religions may be seen to complement each other by providing insight into different religious ultimates. Cobb's pluralism thus avoids the criticism of conflating religions that are actually very different (for instance, 1159: 2105: 1454:. The IPDC works to promote new modes of development in China and the West, drawing from both classical Chinese philosophy and constructive forms of Western thought in order to address practical problems associated with economic growth, social change, and globalization. Cobb continues to work on the IPDC's board of directors. 1094:... it is the mission of Christianity to become a universal faith in the sense of taking into itself the alien truths that others have realized. This is no mere matter of addition. It is instead a matter of creative transformation. An untransformed Christianity, that is, a Christianity limited to its own 836:

On the whole, dualism was accepted by the general culture. To this day it shapes the structure of the university, with its division between the sciences and the humanities. Most people, whether they articulate it or not, view the world given to them in sight and touch as material, while they consider

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If the substantialist view is abandoned, a quite different picture emerges. Each occasion of human experience is constituted not only by its incorporation of the cellular occasions of its body but also by its incorporation of aspects of other people. That is, people internally relate to one another.

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decided that the time had come to end this one-sidedness and move to authentic dialogue between American and European theologians. To establish real mutuality, they organized a series of conferences of leading theologians in Germany and the United States and published a series of volumes called "New

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During the seventies my sense of the theological vocation changed. I did not lose interest in developing the Christian tradition so as to render it intelligible, convincing, and illuminating in a changing context. But I did reject the compartmentalization of my discipline of 'constructive theology,'

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With Zhihe Wang, Cobb founded the Institute for Postmodern Development of China (IPDC) in 2005, and currently serves on its board of directors. Through the IPDC, Cobb helps to coordinate the work of twenty-three collaborative centers in China, as well as to organize annual conferences on ecological

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If morality is bound up with contributing to others, the crucial question is: What is to be contributed? One contribution might be making them more moral, and that is fine. But finally, true morality cannot aim simply at the spread of morality. It must aim at the wellbeing of those it tries to help

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that remains constant, and that any changes to the person or thing are secondary to what it is. Instead, each moment in a person's life ("event") is seen as a new actuality, thus asserting that continual change and transformation are fundamental, while static identities are far less important. This

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in the region, particularly the demonization of the Japanese. Seeing how the same events could be presented in such different ways based on the country in which he was living, Cobb became ever-more counter-cultural and critical of the dominant views in churches, media, universities, and government.

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In short, Cobb does not conceive of dialogue as useful primarily to convert or be converted, but rather as useful in order to transform both parties mutually, allowing for a broadening of ideas and a reimagining of each faith in order that they might better face the challenges of the modern world.

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Cobb admits that the idea of morality being subservient to aesthetics is "shocking to many Christians", yet he argues that there must be more to life than simply being morally good or morally bad and that aesthetic categories fulfill this function specifically because they are defined as goods in

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Evolution is not a process of ruthless competition directed to some goal of ever-increasing power or complexity. Such an attitude, by failing to be adaptive, is, in fact, not conducive to evolutionary success. A species co-evolves with its environment. Equally, there is no stable, harmonious

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especially in its separation from ethics, and more generally in its isolation from other academic disciplines ... I was persuaded that no problem could be more critical than that of a decent survival of a humanity that threatened to destroy itself by exhausting and polluting its natural context.

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Also, instead of turning further inward to preserve a cohesive Christian community, Cobb turned outward in order to discover truths that Christianity may not yet possess. This is in direct opposition to those who feel that Christianity as a religious system is absolutely final, complete, and

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life (not just human life) is purposeful and that it aims for the realization of richer experience. Cobb and Birch develop the idea of "trusting life" as a religious impulse, rather than attempting to achieve a settled, perfected social structure that does not allow for change and evolution.

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In 2019, Cobb led the formation and was a founding board member of the Claremont Institute for Process Studies, a non-profit organization that aims to "promote a process-relational worldview to advance wisdom, harmony, and the common good" by engaging "in local initiatives and cultivates

987:: "Since the rise of modern economics, Christians have been forced to give up their criticism of greed, because the economists said 'greed is good, and if you really want to help people, be as greedy as possible.'" Cobb sees such values as being in direct opposition with the message of 1490:

The nonprofit organization's two-fold mission is to get the U.S. and China to cooperate for the sake of all life on this planet and to promote the foundations for a new kind of ecological civilization in which humans would learn to value and cooperate with the rest of the ecosphere.

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in 1973, making Claremont the center of Whiteheadian process thought. Twenty-five years later, together with Herman Greene, he organized the International Process Network. This organization holds biennial conferences, the tenth of which will be taking place in Claremont in 2015.

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as a strange exception which must be explained away, Whiteheadian naturalism went in the opposite direction by arguing that subjective experience of the world should inform a view of the rest of nature as more than just mechanical. In short, nature should be seen as having a

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I was determined to expose my faith to the worst the world could offer. Within six months of such exposure my faith was shattered ... God, who had been my constant companion and Lord up to that point, simply evaporated, and my prayers bounced back from the ceiling

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are two fundamentally different kinds of entities. It also encourages seeing relations between entities as being unimportant to what the entity is "in itself". In contrast to this view, Cobb follows Whitehead in attributing primacy to events and processes rather than

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approach, integrating insights from many different areas of study and bringing different specialized disciplines into fruitful communication. Because of his broad-minded interest and approach, Cobb has been influential in a wide range of disciplines, including

476:. The Center for Process Studies remains the leading Whitehead-related institute, and has witnessed the launch of more than thirty related centers at academic institutions throughout the world, including twenty-three centers in China. 832:, which viewed matter as an inert machine and the human mind as wholly different in nature. While modern science has uncovered voluminous evidence against this idea, Cobb argues that dualistic assumptions continue to persist: 1285:

by denying God's omnipotence, stressing instead that God's power is persuasive rather than coercive, that God can influence creatures but not determine what they become or do. For Cobb, God's role is to liberate and empower.

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is reliant on all the other parts. Cobb has argued that humanity's most urgent task is to preserve the world on which it lives and depends, an idea which his primary influence, Whitehead, described as "world-loyalty".

1118:. Cobb's pluralism has sometimes been identified as a kind of "deep" pluralism or, alternately, as a "complementary" pluralism. He believes that there are actually three distinct religious ultimates: (1) 1475:(EcoCiv), a non-profit organization which seeks to enact "a fully sustainable human society in harmony with surrounding ecosystems and communities of life." Cobb remains on EcoCiv's board of directors. 3091:(Denton: Environmental Ethics Books, 1990), 94. For a further description of Cobb's conception of all entities as possessing subjectivity and the constitutive relatedness of all entities, see also 1443:

In 1996, Cobb co-founded the Claremont Consultation with George Regas in an effort to organize and mobilize progressive Christian communities. In 2003, the organization's name was changed to

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thinkers. As one of process philosophy's leading figures, Cobb has taken a leadership role in bringing process thought to the East, most specifically to help China develop a more ecological

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ideas into the contemporary American Protestant scene. Cobb aimed to reconstruct a Christian vision that was more compatible with modern knowledge and more ready to engage with today's

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While deconstructionists have concluded that we must abandon any further attempts to create a comprehensive vision of the world, Cobb and other constructive postmodernists believe that

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questions and practical, everyday concerns, as well as a theoretical understanding of the world. In service to this vision, Cobb has consistently sought to integrate knowledge from

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Stephen M. Posner and Robert Costanza, "A summary of ISEW and GPI studies at multiple scales and new estimates for Baltimore City, Baltimore County, and the State of Maryland,"

1320:, Cobb sees salvation as the continual striving to transform and perfect our experience in this world. Cobb's idea of salvation focuses less on moral categories and more on 1483:

to honor his life, leadership, and influence, and to better align its work and mission with its name. Cobb continues to be an active board member and guiding influence.

941:, which sought to "consolidate economic, environmental, and social elements into a common framework to show net progress." The name of the metric would later change to 1468:, an LA-based non-profit organization that seeks to enact a more ecologically balanced way of life in the LA area. Cobb remains on Pando Populus' board of directors. 1432:, and currently still serves as its Co-Director. The Center for Process Studies is the leading institute on the process philosophy and process theology inspired by 739:

model encourages excessive abstraction because each specialized area of study defines its own frame of reference and then tends to ignore the others, discouraging

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Cobb served in the occupation of Japan, then returned to the United States and left the army soon afterward. He then entered an interdepartmental program at the

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nature to whose wisdom humanity should simply submit. Intelligent purpose plays a role in adaptive behaviour, and as environments change its role is increased.

2646: 902:, in 1971. In the book, he argued for an ecological worldview that acknowledges the continuity between human beings and other living things, as well as their 4047: 3977: 3957: 2424: 2090: 2804: 360:(born February 9, 1925) is an American theologian, philosopher, and environmentalist. He is often regarded as the preeminent scholar in the field of 1185:

After writing several books surveying contemporary forms of Protestantism, Cobb turned in the mid-1960s to more original work which sought to bring

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as a singular, binary event in which one is either saved or not saved for all time. Rather than seeing one's time in the world as a test of one's

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As part of his investigation into why economic policies so frequently worsened the ecological situation, in the 1980s Cobb decided to re-evaluate

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and comprehensive world-models are possible and still needed. In particular, they have argued for a new Whiteheadian metaphysics based on

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critiques arose as a natural extension of his interest in ecological issues. He recognized that he could not write about an ecological,

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and the weak response of mainstream Protestants. To encourage a stronger response, he organized Progressive Christians Uniting with the

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in north Georgia, while also serving as part-time pastor to a six-church circuit and establishing a seventh congregation in the area.

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In recent years, Cobb has described growth-oriented economic systems as the "prime example of corruption" in American culture and

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In 2021, several individuals supportive of Cobb's works on environmental issues celebrated his 97th birthday by establishing the

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Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind (Whitehead Psychology Nexus Studies II)

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in 1996, chaired its reflection committee, and edited a number of its books. As the perceived gap between the policies of the

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Within the last twenty years, Cobb has become increasingly distressed by the popular identification of Christianity with the

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in places where they appear to conflict, as well as to encourage religion to make use of scientific insights and vice versa.

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Cobb believed that through at least the nineteenth century and the first half of the twentieth century, American Protestant

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Postmodernism and Public Policy: Reframing Religion, Culture, Education, Sexuality, Class, Race, Politics, and the Economy

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had been largely derivative from European (specifically German) theology. In the late 1950s, Cobb and Claremont professor

716:, the overarching tendency of his thought has been toward the integration of many different areas of knowledge, employing 2858: 1461:, an academic press dedicated to transdisciplinary applications of process thought. He remains on PCP's advisory board. 1359:

and Christian teaching grew wider, these books moved beyond simply reformist proposals. The last of these was entitled

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The Institute on Religion and Democracy, "12-06-18 Process Theologian John Cobb Urges 'Secularizing Christianity,'"

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In fact, Cobb has not shied away even from re-imaging what is now regarded as the "traditional" Christian notion of

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Like its deconstructionist counterpart, constructive postmodernism arose partly in response to dissatisfaction with

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compassionate communities to bring about an ecological civilization." One year later, the organization was renamed

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Hoping to reconstruct a Christian faith more compatible with scientific and historical knowledge, Cobb entered the

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Hence, the character of one's being, moment by moment, is affected by the health and happiness of one's neighbors.

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in the sense of having unilateral control over all events, since Cobb sees reconciling total coercive power with

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as measures of economic progress. Together with his son, Clifford Cobb, he developed an alternative model, the

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in particular—need to re-emerge from their mutual academic isolation. Theology should once again be tied to

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philosophical framework as his guiding insight. As a result, Cobb has done work in a broad range of fields.

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For The Common Good: Redirecting the Economy toward Community, the Environment, and a Sustainable Future

2621:, ed. David Ray Griffin and Joseph C. Hough Jr. (Albany: State University of New York Press, 1991), 229. 2546:, ed. David Ray Griffin and Joseph C. Hough Jr. (Albany: State University of New York Press, 1991), 228. 2530:, ed. David Ray Griffin and Joseph C. Hough Jr. (Albany: State University of New York Press, 1991), 227. 2514:, ed. David Ray Griffin and Joseph C. Hough Jr. (Albany: State University of New York Press, 1991), 226. 2449:, ed. David Ray Griffin and Joseph C. Hough Jr. (Albany: State University of New York Press, 1991), 225. 3672: 1421: 1333:

in some broader sense. For process thought that must be the perfection of their experience inclusively.

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in Georgia to teach in the new graduate institute for liberal arts. In 1958, Cobb followed Colwell to

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For the Common Good: Redirecting the Economy Toward Community, Environment, and a Sustainable Future

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For the Common Good: Redirecting the Economy Toward Community, Environment, and a Sustainable Future

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For the Common Good: Redirecting the Economy Toward Community, Environment, and a Sustainable Future

2247:(St. Louis: Chalice Press, 1993), 126; Gary Dorrien, "The Lure and Necessity of Process Theology," 2137: 1908: 1672: 1201: 1045:-evolves with its environment" and that in this way intelligent purpose plays a role in evolution: 731:

Cobb has consistently opposed the splitting of education and knowledge into discrete and insulated

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http://juicyecumenism.com/2012/06/18/process-theologian-john-cobb-urges-secularizing-christianity/

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Whitehead's Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance

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Whitehead's Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance

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Whitehead's Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance

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Whitehead's Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance

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and non-living, or between an organism and its environment. The book also argues for an idea of

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China Daily, "Ecological civilization is meaningful to China," last edited 19 November 2012,

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The Center for Environmental Philosophy, "History of Environmental Ethics for the Novice,"

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began to describe their thought as "postmodern", Whiteheadians changed their own label to "

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traditions, cannot fulfill its mission of realizing the universal meaning of Jesus Christ.

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themes have been pervasive in Cobb's work since 1969, when he turned his attention to the

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in 1947. There, he set out to test his faith by learning the modern world's objections to

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China and Ecological Civilization: John B. Cobb, Jr. in conversation with Andre Vltchek

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intellectuals who helped make him aware of the narrow, parochial nature of his Georgia

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Ida Kubiszewski et al, "Beyond GDP: Measuring and achieving global genuine progress,"

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Ida Kubiszewski et al, "Beyond GDP: Measuring and achieving global genuine progress,"

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to be an impossible task. Instead, all creatures are viewed as having some degree of

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view more easily reconciles itself with certain findings of modern science, such as

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University of Louisville, "1992 – Samuel Huntington, Herman Daly and John Cobb,"

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To combat these problems, Cobb argues that discrete "disciplines" in general—and

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Delwin Brown, "The Location of the Theologian: John Cobb's Career as Critique,"

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Delwin Brown, "The Location of the Theologian: John Cobb's Career as Critique,"

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categories—such as a preference for intense experience over dull experience, or

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Is Christ a Christian?: On Inter-religious Dialogue and Intra-religious Horizon

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http://blogs.vancouversun.com/2008/12/10/china-embraces-alfred-north-whitehead/

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58 (2008): 316; Monica A. Coleman, Nancy R. Howell, and Helene Tallon Russell,

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Transforming Christianity and the World: A Way Beyond Absolutism and Relativism

1374:, claiming that what is needed is the secularization of the wisdom traditions. 1245: 923: 579: 578:. He was successful in restoring his personal faith primarily with the help of 317: 157: 1090:

with an eye toward augmenting and "universalizing" Christianity. Cobb writes:

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Whitehead Word Book: A Glossary with Alphabetical Index to Technical Terms in

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The Earthist Challenge to Economism: A Theological Critique of the World Bank

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of philosophy. Cobb's explicit aim was to gain ideas and insights from other

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Beyond Dialogue: Toward a Mutual Transformation of Christianity and Buddhism

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Beyond Dialogue: Toward a Mutual Transformation of Christianity and Buddhism

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Institute for the Postmodern Development of China, "Collaborative Centers,"

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Beyond Dialogue: Toward a Mutual Transformation of Christianity and Buddhism

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http://www.green.maryland.gov/mdgpi/pdfs/MD-PosnerCostanza%202011%20GPI.pdf

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in Kobe, to which he attributes the beginnings of his pluralistic outlook.

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David Ray Griffin, "John Cobb's Whiteheadian Complementary Pluralism," in

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David Ray Griffin, "John Cobb's Whiteheadian Complementary Pluralism," in

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David Ray Griffin, "John Cobb's Whiteheadian Complementary Pluralism," in

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David Ray Griffin, "John Cobb's Whiteheadian Complementary Pluralism," in

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Christian Faith and Religious Diversity: Mobilization for the Human Family

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The Process Perspective: Frequently Asked Questions About Process Theology

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Cobb has founded numerous non-profit organizations throughout his career.

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Religions in the Making: Whitehead and the Wisdom Traditions of the World

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The Center for Process Studies, "About the Center for Process Studies,"

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The Center for Environmental Philosophy, "Environmental Ethics Books,"

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For one, Cobb has stressed the problems inherent in what he calls the "

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David Ray Griffin, "Religious Pluralism: Generic, Identist, Deep," in

2920: 2355:"The Center for Process Studies: About the Center for Process Studies" 2243:(Louisville: Westminster John Knox Press, 2008), 35; C. Robert Mesle, 964:, which outlined policy changes intended to create a society based on 3647:"Spiritual Bankruptcy: A Call to Prophetic Action by John B. Cobb Jr" 2334: 1309: 1278: 1115: 1075: 1026: 965: 903: 859: 807: 800: 766:, and other disciplines into his theological and philosophical work. 763: 512: 505: 416: 408: 387: 3673:

http://www.chinadaily.com.cn/opinion/2012-11/19/content_15942603.htm

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Talking About God: Doing Theology in the Context of Modern Pluralism

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David Ray Griffin, "John B. Cobb Jr.: A Theological Biography," in

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David Ray Griffin, "John B. Cobb Jr.: A Theological Biography", in

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David Ray Griffin, "John B. Cobb Jr.: A Theological Biography," in

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David Ray Griffin, "John B. Cobb Jr.: A Theological Biography," in

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David Ray Griffin, "John B. Cobb Jr.: A Theological Biography," in

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David Ray Griffin, "John B. Cobb Jr.: A Theological Biography", in

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David Ray Griffin, "John B. Cobb Jr.: A Theological Biography," in

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9/11 & American Empire: Christians, Jews, and Muslims Speak Out

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issues constituted humanity's most pressing problem. Cobb writes:

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The Call of the Spirit: Process Spirituality in a Relational World

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American theologian, philosopher, and environmentalist (born 1925)

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During his career, Cobb has also served as visiting professor at

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Theology and the University: Essays in Honor of John B. Cobb Jr.

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Theology and the University: Essays in Honor of John B. Cobb Jr.

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Theology and the University: Essays in Honor of John B. Cobb Jr.

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Theology and the University: Essays in Honor of John B. Cobb Jr.

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Theology and the University: Essays in Honor of John B. Cobb Jr.

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Theology and the University: Essays in Honor of John B. Cobb Jr.

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Theology and the University: Essays in Honor of John B. Cobb Jr.

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For Our Common Home: Process-Relational Responses to Laudato Si'

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Institute for the Postmodern Development of China, "Our Team,"

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degree from the University of Chicago under the supervision of

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Creating Women's Theology: A Movement Engaging Process Thought

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Existence and Actuality: Conversations with Charles Hartshorne

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Institute for Ecological Civilization, "Board of Directors,"

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Putting Philosophy to Work: Toward an Ecological Civilization

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Additionally, Cobb's theology has argued against the idea of

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Cobb has also been active in formulating his own theories of

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and received most of his early education in the multi-ethnic

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Gary Dorrien, "The Lure and Necessity of Process Theology,"

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The Independence of Christian Faith from Speculative Beliefs

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In 2014, Cobb was the founding chairperson of the board for

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dialogue and inhibiting a broad understanding of the world.

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The Independence of Christian Faith from Speculative Beliefs

3838: 3504:. Gøttingen: Vandenhoeck & Ruprecht. pp. 173–176. 3181:(Denton: Environmental Ethics Books, 1990), 197. See also 2041:. Louisville, Kentucky: Westminster John Knox Press, 2008. 1377: 1213: 1022: 790:. Rather than seeing nature as purely mechanical and human 501: 489: 63: 3627:

http://www.progressivechristiansuniting.org/PCU/about.html

3557:(New York: Seabury Press, 1983), 84. Available online at 3136:(Denton: Environmental Ethics Books, 1990), 58. See also 2863:. Louisville KY: Westminster John Knox Press. p. 93. 2631:

Worldwide Process, "'Seizing An Alternative' by John Cobb"

2089:

For a list of Cobb's published articles through 2010, see

2012:

The Emptying God: A Buddhist-Jewish-Christian Conversation

445:, ecology-based economics. He has written extensively on 368:, the school of thought associated with the philosophy of 3101:

http://www.religion-online.org/showarticle.asp?title=2801

1480: 1266: 1119: 3474:

Beyond the Impasse: The Promise of a Process Hermeneutic

3241:

Linell E. Cady, "Extending the Boundaries of Theology,"

2935:

Dialectic of Salvation: Issues in Theology of Liberation

2821:(Albany: State University of New York Press, 2007), 5-7. 2643:

http://www.ctr4process.org/about/CoDirectors/cobb_cv.pdf

913: 594:, while Hartshorne and Williams taught him Whiteheadian 3229:(Louisville: Westminster/John Knox Press, 1989), 93–94. 2834:(Albany: State University of New York Press, 2007), 60. 637:, where he was named Ingraham Professor of Theology at 441:, which critiqued global economics and advocated for a 3211:

The Liberation of Life: From the Cell to the Community

3191:

http://www.religion-online.org/showbook.asp?title=2283

3179:

The Liberation of Life: From the Cell to the Community

3166:

The Liberation of Life: From the Cell to the Community

3146:

http://www.religion-online.org/showbook.asp?title=2283

3134:

The Liberation of Life: From the Cell to the Community

3121:

The Liberation of Life: From the Cell to the Community

3089:

The Liberation of Life: From the Cell to the Community

2860:

Winds of the Spirit: A Constructive Christian Theology

2745:(Albany: State University of New York Press, 2007), 4. 2241:

God as Poet of the World: Exploring Process Theologies

1599:

The Liberation of Life: from the Cell to the Community

1472: 1008:

The Liberation of Life: From the Cell to the Community

894:

Cobb went on to write the first single-author book in

3529:

Of God and Pelicans: A Theology of Reverence for Life

3477:. Macon GA: Mercer University Press. pp. 66–67. 3287:(Louisville: Westminster/John Knox Press, 1989), 127. 3285:

Of God and Pelicans: A Theology of Reverence for Life

3227:

Of God and Pelicans: A Theology of Reverence for Life

3078:(Louisville: Westminster/John Knox Press, 1989), 139. 3076:

Of God and Pelicans: A Theology of Reverence for Life

2641:

The Center for Process Studies, "John B. Cobb's CV,"

2410: 2408: 2406: 1150:) while still affirming the possible truths of both. 769: 606:

thought became the central theme of Cobb's own work.

534:

After his graduation from high school, Cobb attended

3786:"1992- Samuel Huntington, Herman Daly and John Cobb" 3719:

https://www.progressivechristiansuniting.org/history

3531:(Louisville: Westminster/John Knox Press, 1989), 41. 3439: 3437: 3435: 3433: 3431: 3429: 3427: 3425: 3423: 2100: 837:

themselves to transcend that purely material status.

806:

Speaking to this need of moving beyond classically "

3592:. Grand Rapids, Michigan: Zondervan. p. 235n. 999:Along with Whitehead, Cobb has sought to reconcile 379:A unifying theme of Cobb's work is his emphasis on 3743:https://pandopopulus.com/about/pando-populus-team/ 3682: 3680: 3123:(Denton: Environmental Ethics Books, 1990), 94-96. 3095:, "Process Thought: Its Value and Meaning to Me," 2759: 2757: 2755: 2753: 2751: 2403: 2039:Resistance: The New Role of Progressive Christians 1671:, 1989 (revised edition, 1994) which won the 1992 1361:Resistance: The New Role of Progressive Christians 425:In 1971, he wrote the first single-author book in 3817:Institute for the Postmodern Development of China 3705:Center for Process Studies, "Faculty and Staff," 3420: 2265: 2263: 2261: 1452:Institute for the Postmodern Development of China 1006:In the area of religion and biology, he co-wrote 504:, Japan, on 9 February 1925, to parents who were 3934: 3589:God Under Fire: Modern Scholarship Reinvents God 3586:Huffman, Douglas S. and Eric L. Johnson (2009). 3213:(Denton: Environmental Ethics Books, 1990), 188. 2958:John B. Cobb Jr., "Intellectual Autobiography," 2732:(Denton: Environmental Ethics Books, 1990), 5-6. 2699:Butkus, Russell A. and Steven A. Kolmes (2011). 2556:Sherburne, Don (2008). "Cobb, John B., Jr.". In 1872:Spiritual Bankruptcy: A Prophetic Call to Action 1450:In 2005, Cobb was the founding President of the 1368:Spiritual Bankruptcy: A Prophetic Call to Action 1154:Revitalizing Christianity in a pluralistic world 3677: 3258:(Eugene: Wipf and Stock Publishers, 1982), 142. 3168:(Denton: Environmental Ethics Books, 1990), 65. 2847:(Denton: Environmental Ethics Books, 1990), 95. 2763:John B. Cobb Jr. "Constructive Postmodernism", 2748: 2724: 2722: 2324:(New York: Fordham University Press, 1996), 60. 1066:Religious pluralism and interreligious dialogue 511:. Until age 15, he lived primarily in Kobe and 3778: 3271:(Eugene: Wipf and Stock Publishers, 1982), 48. 2702:Environmental Science and Theology in Dialogue 2668: 2666: 2271:http://processandfaith.org/misc/john-b-cobb-jr 2258: 2211:"Jean Cobb: Loving Wife and Mother, Librarian" 2161:(PhD thesis). Chicago: University of Chicago. 1955:The Theology of Altizer: Critique and Response 953:have outweighed the benefits since that time. 464:Cobb is the co-founder and co-director of the 3766: 3717:Progressive Christians Uniting, "Our Story," 3688:http://postmodernchina.org/about-us/our-team/ 3446:"Process Theology | Process & Faith" 3350: 3348: 3308: 3306: 2705:. Maryknoll NY: Orbis Books. pp. 19–21. 2613: 2611: 2538: 2536: 2522: 2520: 1471:In 2015, Cobb was a founding board member of 1457:In 2013, Cobb was a founding board member of 1370:, Cobb argued against both religiousness and 4048:United States Army personnel of World War II 3978:21st-century American Protestant theologians 3958:20th-century American Protestant theologians 3772:Cobb Institute, "About the Cobb Institute," 3762:https://ecociv.org/about/board-of-directors/ 3544:(Philadelphia: Westminster Press, 1969), 90. 2719: 2307:John B. Cobb, "Intellectual Autobiography", 1647:Christian Identity and Theological Education 1575:Process Theology: An Introductory Exposition 1293:, Cobb has also denied the idea that God is 3699: 2663: 2650: 2441: 2439: 2437: 712:Although Cobb is most often described as a 3345: 3303: 2608: 2533: 2517: 2091:the list at The Center for Process Studies 1656:, Lull, Pregeant, Weeden, and Woodbridge, 1281:that God cannot override. Cobb solves the 1017:in 1981. The book critiqued the dominant 726: 617:in 1952, he spent three years teaching at 31: 3625:Progressive Christians Uniting, "about," 3237: 3235: 3055: 3053: 2970: 2968: 2592:. The Interfaith Observer. Archived from 2555: 1473:the Institute for Ecological Civilization 707: 3099:19 (1990): 222-223, available online at 2434: 2024:with Kevin Barrett and Sandra Lubarsky, 1890:Jesus' Abba – The God Who Has Not Failed 1658:Biblical Preaching on the Death of Jesus 1378:The influence of Cobb's thought in China 1244: 1193:world. He did this in a number of ways. 1157: 483: 3867:Ingersoll Lecturer on Human Immortality 3585: 3497: 3443:Process and Faith, "Process Theology", 2856: 2378: 2376: 2283:"American Academy of Arts and Sciences" 2133:Ingersoll Lectures on Human Immortality 1412: 994: 869: 3935: 3754: 3616:(New York: The Free Press, 1978), 351. 3470: 3232: 3050: 2965: 2698: 2303: 2301: 2299: 2269:Process and Faith, "John B. Cobb Jr." 1825:(edited by Jeanyne B. Slettom), 2003, 1605:Process Theology as Political Theology 1554:Liberal Christianity at the Crossroads 1072:interreligious and interfaith dialogue 735:and departments. He believes that the 3735: 3731:http://processcenturypress.com/about/ 3644: 2974:Herman E. Daly and John B. Cobb Jr., 2938:. Albany NY: SUNY Press. p. 84. 2014:, Wipf & Stock Publishers, 2005, 1977:Process Philosophy and Social Thought 1548:Is It Too Late? A Theology of Ecology 1512:Living Options in Protestant Theology 939:Index of Sustainable Economic Welfare 914:Critique of growth-oriented economics 900:Is It Too Late? A Theology of Ecology 678:University of Chicago Divinity School 576:University of Chicago Divinity School 431:Is It Too Late? A Theology of Ecology 374:American Academy of Arts and Sciences 302:Index of Sustainable Economic Welfare 3209:Charles Birch and John B. Cobb Jr., 3177:Charles Birch and John B. Cobb Jr., 3164:Charles Birch and John B. Cobb Jr., 3132:Charles Birch and John B. Cobb Jr., 3119:Charles Birch and John B. Cobb Jr., 3087:Charles Birch and John B. Cobb Jr., 2883:Charles Birch and John B. Cobb Jr., 2843:Charles Birch and John B. Cobb Jr., 2728:Charles Birch and John B. Cobb Jr., 2568:. New York: Routledge. p. 109. 2566:American Philosophy: An Encyclopedia 2373: 2156: 1880:(edited by Jeanyne B. Slettom), 2011 1532:The Structure of Christian Existence 1428:as a faculty research center of the 1200:" worldview—ultimately derived from 3723: 3711: 3653:. United Methodist Publishing House 2931: 2921:http://www.cep.unt.edu/eebooks.html 2296: 1328:rather than ugliness. Cobb writes: 1070:Cobb has participated in extensive 641:and Avery Professor of Religion at 457:, as well as the need to reconcile 437:. In 1989, he co-authored the book 13: 3963:21st-century American philosophers 3948:20th-century American philosophers 2335:http://www.cep.unt.edu/novice.html 2197:10.1111/j.1748-0922.1992.tb00087.x 1721:Can Christ Become Good News Again? 1269:. He does not believe that God is 1249:Claremont School of Theology, 2013 956:Cobb also co-authored a book with 770:Constructive postmodern philosophy 14: 4064: 4038:American sustainability advocates 4023:American philosophers of religion 3968:21st-century American theologians 3800: 2217:. 4 February 2016. Archived from 980:for Ideas Improving World Order. 386:—the idea that every part of the 4018:American philosophers of culture 3729:Process Century Press, "About," 3707:https://ctr4process.org/faculty/ 3394:The Later Heidegger and Theology 2117: 2103: 1927:The Later Heidegger and Theology 1678:for Ideas Improving World Order. 1499: 1389:is often considered a primarily 1165:, with whom Cobb co-founded the 1110:, partly in response to another 803:aspect that deserves attention. 3665: 3638: 3619: 3606: 3579: 3547: 3534: 3518: 3491: 3464: 3407: 3387: 3374: 3361: 3332: 3319: 3290: 3274: 3261: 3248: 3216: 3203: 3171: 3158: 3126: 3113: 3081: 3065: 3023: 3010: 2994: 2981: 2952: 2925: 2913: 2877: 2850: 2837: 2824: 2811: 2788: 2735: 2692: 2679: 2635: 2624: 2582: 2549: 2504: 2491: 2478: 2465: 2452: 2346: 1915: 1494: 1391:American philosophical movement 1037:. Cobb and Birch stress that a 96: 3983:American Christian theologians 3827:Progressive Christians Uniting 3807:The Center for Process Studies 2857:Hodgson, Peter Crafts (1994). 2462:(unpublished manuscript), 5-9. 2327: 2314: 2275: 2233: 2203: 2173: 2150: 1550:, 1971 (revised edition, 1995) 1445:Progressive Christians Uniting 947:social and environmental costs 786:as more than just purposeless 1: 4003:Former atheists and agnostics 3822:International Process Network 3774:https://cobb.institute/about/ 3384:(unpublished manuscript), 62. 3371:(unpublished manuscript), 52. 2932:Min, Anselm Kyongsuk (1989). 2420:, retrieved 5 December 2013, 2143: 1733:Becoming a Thinking Christian 1420:In 1973, Cobb co-founded the 1112:Claremont Graduate University 1019:biological model of mechanism 643:Claremont Graduate University 3905:Ideas Improving World Order 3839:Claremont School of Theology 2894:"Constructive Postmodernism" 2802:and Anderson Weekes (eds.), 2770:"Constructive Postmodernism" 2488:(unpublished manuscript), 9. 2475:(unpublished manuscript), 7. 1853:A Christian Natural Theology 1522:A Christian Natural Theology 1430:Claremont School of Theology 639:Claremont School of Theology 590:. McKeon introduced Cobb to 479: 236:Claremont School of Theology 7: 4053:Young Harris College alumni 3894:Environment and Development 2255:(Wipf and Stock, 2011), 13. 2096: 2084: 1564:Christ in a Pluralistic Age 1238:is better-aligned with the 881:. He became convinced that 660:in 1971 and co-founded the 394:Cobb is well known for his 10: 4069: 3471:Farmer, Ronald L. (1997). 2076:with Wm. Andrew Schwartz, 1878:The Process Perspective II 1861:Process and Reality, 2008 1838:(with David J. Lull), 2005 1752:Sustaining the Common Good 1588:Theology and Pastoral Care 1506:Varieties of Protestantism 1422:Center for Process Studies 1202:Classical Greek philosophy 1167:Center for Process Studies 943:genuine progress indicator 778:was right in viewing both 682:Vanderbilt Divinity School 662:Center for Process Studies 466:Center for Process Studies 3921: 3898: 3888: 3883: 3873: 3864: 3856: 3851: 3382:Theological Reminiscences 3369:Theological Reminiscences 2486:Theological Reminiscences 2473:Theological Reminiscences 2460:Theological Reminiscences 2181:"Dissertations Completed" 1884:Theological Reminiscences 1715:Matters of Life and Death 1148:Buddhism and Christianity 976:earned Cobb and Daly the 455:Buddhism and Christianity 351: 310: 291: 270: 244: 223: 202: 181: 176: 150: 140: 127: 115: 110: 106: 83: 75: 42: 30: 23: 3612:Alfred North Whitehead, 3356:Deep Religious Pluralism 3340:Deep Religious Pluralism 3327:Deep Religious Pluralism 3314:Deep Religious Pluralism 3298:Deep Religious Pluralism 3243:Religious Studies Review 3196:24 December 2013 at the 3187:A Purpose For Everything 3151:24 December 2013 at the 3142:A Purpose For Everything 3106:24 December 2013 at the 2960:Religious Studies Review 2687:Religious Studies Review 2674:Religious Studies Review 2320:Alfred North Whitehead, 2309:Religious Studies Review 2185:Religious Studies Review 2138:Progressive Christianity 1911:, John B. Cobb, Jr. 2023 1765:Grace and Responsibility 1673:University of Louisville 1187:Alfred North Whitehead's 1182:Frontiers in Theology." 774:Cobb was convinced that 718:Alfred North Whitehead's 686:Iliff School of Theology 604:Alfred North Whitehead's 592:philosophical relativism 298:Christocentric pluralism 3998:Environmental ethicists 3973:21st-century Methodists 3953:20th-century Methodists 3741:Pando Populus, "Team," 2069:with Ignacio Castuera, 2010:with Christopher Ives, 1975:with Widick Schroeder, 727:Philosophy of education 674:Harvard Divinity School 522:In 1940, Cobb moved to 453:, particularly between 3877:Wilfred Cantwell Smith 3832:20 August 2013 at the 3632:20 August 2013 at the 2885:The Liberation of Life 2845:The Liberation of Life 2730:The Liberation of Life 2322:Religion in the Making 2157:Cobb, John B. (1952). 1855:, Second Edition, 2007 1488:Living Earth Movement. 1434:Alfred North Whitehead 1387:Alfred North Whitehead 1335: 1250: 1228: 1170: 1100: 1055:The Liberation of Life 1052: 935:gross domestic product 931:gross national product 892: 839: 776:Alfred North Whitehead 708:Transdisciplinary work 700:. He has received six 572: 500:John Cobb was born in 497: 370:Alfred North Whitehead 163:Alfred North Whitehead 47:John Boswell Cobb, Jr. 4013:Methodist theologians 3844:Living Earth Movement 3748:2 August 2018 at the 3693:4 August 2018 at the 3498:Lønning, Per (2002). 2978:(Beacon Press, 1994). 2427:10 March 2016 at the 2058:Dialogue Comes of Age 1771:Reclaiming the Church 1707:, and Monika Helwig, 1459:Process Century Press 1330: 1248: 1223: 1161: 1092: 1047: 887: 864:wave–particle duality 834: 645:. He established the 623:Ernest Cadman Colwell 567: 559:University of Chicago 487: 358:John Boswell Cobb Jr. 122:University of Chicago 3913:Samuel P. Huntington 3018:Ecological Economics 3002:Ecological Economics 2989:Ecological Economics 2191:(2): 170–176. 1992. 1845:and Paul Nancarrow, 1636:Praying for Jennifer 1413:Institutions founded 1385:in the tradition of 1316:in order to enter a 1289:Against traditional 1074:, most notably with 1001:science and religion 995:Biology and religion 896:environmental ethics 870:Environmental ethics 619:Young Harris College 611:Doctor of Philosophy 609:After receiving his 459:religion and science 427:environmental ethics 283:environmental ethics 252:Rita Nakashima Brock 4028:Process theologians 3993:American Methodists 3892:World Commission on 3792:on 2 December 2013. 3614:Process and Reality 3566:on 26 November 2005 3452:on 2 September 2012 3402:Theology as History 3398:The New Hermeneutic 2830:David Ray Griffin, 2817:David Ray Griffin, 2794:David Ray Griffin, 2741:David Ray Griffin, 2596:on 30 December 2013 2391:on 19 December 2013 2340:26 May 2016 at the 2125:Christianity portal 1949:Theology as History 1938:The New Hermeneutic 1357:American government 1206:mind–matter dualism 1108:religious pluralism 974:For the Common Good 830:mind–matter dualism 702:honorary doctorates 694:University of Mainz 584:Daniel Day Williams 451:interfaith dialogue 447:religious pluralism 203:School or tradition 168:Daniel Day Williams 111:Academic background 4033:Seminary academics 3988:American ethicists 3553:John B. Cobb Jr., 3540:John B. Cobb Jr., 3267:John B. Cobb Jr., 3254:John B. Cobb Jr., 3038:on 2 December 2013 2361:on 11 January 2010 1481:the Cobb Institute 1438:Charles Hartshorne 1383:Process philosophy 1366:In his 2010 book, 1305:suffers and dies. 1251: 1171: 970:ecological balance 816:deconstructionists 692:in Japan, and the 615:Charles Hartshorne 596:process philosophy 588:Charles Hartshorne 498: 362:process philosophy 210:Process philosophy 145:Charles Hartshorne 3931: 3930: 3922:Succeeded by 3874:Succeeded by 3860:Robert Jay Lifton 3852:Academic offices 3812:Process and Faith 3645:Van Meter, Eric. 3542:God and the World 2712:978-1-57075-912-3 2590:"John B. Cobb Jr" 2575:978-1-135-94887-0 2417:The Vancouver Sun 2215:Claremont Courier 2047:978-0-664-23287-0 1962:David Ray Griffin 1867:978-0-9742459-6-6 1709:Death or Dialogue 1626:Talking About God 1571:David Ray Griffin 1542:God and the World 1426:David Ray Griffin 1297:(unchanging) and 1275:love and goodness 1163:David Ray Griffin 1080:Japanese Buddhist 1031:adaptive behavior 960:in 1989 entitled 904:mutual dependence 879:ecological crisis 741:interdisciplinary 721:transdisciplinary 690:Rikkyo University 666:David Ray Griffin 435:ecological crisis 396:transdisciplinary 355: 354: 333:David Ray Griffin 245:Doctoral students 4060: 4043:People from Kobe 3901:Grawemeyer Award 3889:Preceded by 3857:Preceded by 3849: 3848: 3794: 3793: 3788:. Archived from 3782: 3776: 3770: 3764: 3758: 3752: 3739: 3733: 3727: 3721: 3715: 3709: 3703: 3697: 3684: 3675: 3669: 3663: 3662: 3660: 3658: 3642: 3636: 3623: 3617: 3610: 3604: 3603: 3583: 3577: 3575: 3573: 3571: 3562:. 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Cobb Jr. 21: 20: 4068: 4067: 4063: 4062: 4061: 4059: 4058: 4057: 3933: 3932: 3927: 3915: 3909: 3907: 3904: 3896: 3893: 3879: 3870: 3862: 3834:Wayback Machine 3803: 3798: 3797: 3784: 3783: 3779: 3771: 3767: 3759: 3755: 3750:Wayback Machine 3740: 3736: 3728: 3724: 3716: 3712: 3704: 3700: 3695:Wayback Machine 3685: 3678: 3670: 3666: 3656: 3654: 3651:Circuit Rider i 3643: 3639: 3634:Wayback Machine 3624: 3620: 3611: 3607: 3600: 3584: 3580: 3569: 3567: 3558: 3552: 3548: 3539: 3535: 3523: 3519: 3512: 3496: 3492: 3485: 3469: 3465: 3455: 3453: 3444: 3442: 3421: 3412: 3408: 3392: 3388: 3379: 3375: 3366: 3362: 3353: 3346: 3337: 3333: 3324: 3320: 3311: 3304: 3295: 3291: 3279: 3275: 3266: 3262: 3253: 3249: 3240: 3233: 3221: 3217: 3208: 3204: 3198:Wayback Machine 3176: 3172: 3163: 3159: 3153:Wayback Machine 3131: 3127: 3118: 3114: 3108:Wayback Machine 3097:Process Studies 3086: 3082: 3070: 3066: 3058: 3051: 3041: 3039: 3030: 3028: 3024: 3015: 3011: 2999: 2995: 2986: 2982: 2973: 2966: 2957: 2953: 2946: 2930: 2926: 2918: 2914: 2903: 2901: 2892: 2889:Religion Online 2882: 2878: 2871: 2855: 2851: 2842: 2838: 2829: 2825: 2816: 2812: 2793: 2789: 2779: 2777: 2768: 2765:Religion Online 2762: 2749: 2740: 2736: 2727: 2720: 2713: 2697: 2693: 2684: 2680: 2671: 2664: 2660:58 (2008): 333. 2655: 2651: 2640: 2636: 2629: 2625: 2616: 2609: 2599: 2597: 2588: 2587: 2583: 2576: 2562:Talisse, Robert 2554: 2550: 2541: 2534: 2525: 2518: 2509: 2505: 2496: 2492: 2483: 2479: 2470: 2466: 2457: 2453: 2444: 2435: 2429:Wayback Machine 2413: 2404: 2394: 2392: 2383: 2381: 2374: 2364: 2362: 2353: 2351: 2347: 2342:Wayback Machine 2332: 2328: 2319: 2315: 2306: 2297: 2287: 2285: 2281: 2280: 2276: 2268: 2259: 2238: 2234: 2224: 2222: 2209: 2208: 2204: 2179: 2178: 2174: 2155: 2151: 2146: 2123: 2116: 2109: 2104: 2102: 2099: 2087: 1918: 1701:Leonard Swidler 1682:Doubting Thomas 1502: 1497: 1415: 1380: 1343:religious right 1283:problem of evil 1230:For Cobb, this 1156: 1068: 1035:genetic changes 997: 951:economic growth 916: 872: 814:". Later, when 772: 729: 710: 653: 647:Process Studies 482: 384:interdependence 347: 338:C. Robert Mesle 306: 287: 266: 257:Nancy R. Howell 240: 219: 198: 172: 102: 99: 1947) 94: 90: 71: 61: 58: 52: 50: 49: 48: 38: 26: 17: 12: 11: 5: 4066: 4056: 4055: 4050: 4045: 4040: 4035: 4030: 4025: 4020: 4015: 4010: 4005: 4000: 3995: 3990: 3985: 3980: 3975: 3970: 3965: 3960: 3955: 3950: 3945: 3929: 3928: 3925:Donald Akenson 3923: 3920: 3897: 3890: 3886: 3885: 3881: 3880: 3875: 3872: 3863: 3858: 3854: 3853: 3847: 3846: 3841: 3836: 3824: 3819: 3814: 3809: 3802: 3801:External links 3799: 3796: 3795: 3777: 3765: 3753: 3734: 3722: 3710: 3698: 3676: 3664: 3637: 3618: 3605: 3599:978-0310232698 3598: 3578: 3546: 3533: 3517: 3510: 3490: 3483: 3463: 3419: 3406: 3386: 3380:John B. Cobb, 3373: 3367:John B. Cobb, 3360: 3344: 3331: 3318: 3302: 3289: 3273: 3260: 3247: 3245:19 (1993): 16. 3231: 3215: 3202: 3170: 3157: 3125: 3112: 3080: 3064: 3049: 3022: 3020:93 (2013), 67. 3009: 2993: 2991:93 (2013), 57. 2980: 2964: 2962:19 (1993): 10. 2951: 2944: 2924: 2912: 2876: 2869: 2849: 2836: 2823: 2810: 2787: 2747: 2734: 2718: 2711: 2691: 2689:19 (1993): 13. 2678: 2676:19 (1993): 12. 2662: 2649: 2634: 2623: 2607: 2581: 2574: 2548: 2532: 2516: 2503: 2490: 2484:John B. Cobb, 2477: 2471:John B. Cobb, 2464: 2458:John B. Cobb, 2451: 2433: 2402: 2372: 2345: 2326: 2313: 2311:19 (1993): 10. 2295: 2274: 2257: 2239:Roland Faber, 2232: 2202: 2172: 2148: 2147: 2145: 2142: 2141: 2140: 2135: 2129: 2128: 2114: 2098: 2095: 2086: 2083: 2082: 2081: 2074: 2067: 2061: 2055: 2052:Back to Darwin 2049: 2036: 2022: 2008: 1995: 1992:online edition 1980: 1973: 1970:online edition 1966:Mind in Nature 1958: 1952: 1945:James Robinson 1941: 1934:James Robinson 1930: 1923:James Robinson 1917: 1914: 1913: 1912: 1906: 1904:978-6025095450 1893: 1887: 1881: 1875: 1869: 1856: 1850: 1839: 1833: 1820: 1807: 1794: 1781: 1768: 1762: 1749: 1736: 1730: 1727:Sustainability 1724: 1718: 1712: 1697: 1694:online edition 1679: 1661: 1650: 1639: 1633: 1630:online edition 1618: 1612: 1609:online edition 1602: 1591: 1585: 1567: 1561: 1558:online edition 1551: 1545: 1539: 1536:online edition 1529: 1526:online edition 1519: 1516:online edition 1509: 1501: 1498: 1496: 1493: 1440:, and others. 1414: 1411: 1409:civilization. 1379: 1376: 1318:heavenly realm 1198:substantialist 1179:James Robinson 1155: 1152: 1138:, and (3) the 1067: 1064: 1057:stresses that 996: 993: 915: 912: 871: 868: 771: 768: 728: 725: 709: 706: 580:Richard McKeon 488:Harborland in 481: 478: 353: 352: 349: 348: 346: 345: 340: 335: 330: 325: 320: 318:Monica Coleman 314: 312: 308: 307: 305: 304: 299: 295: 293: 289: 288: 286: 285: 280: 274: 272: 271:Main interests 268: 267: 265: 264: 259: 254: 248: 246: 242: 241: 239: 238: 233: 227: 225: 221: 220: 218: 217: 212: 206: 204: 200: 199: 197: 196: 191: 185: 183: 179: 178: 174: 173: 171: 170: 165: 160: 158:Richard McKeon 154: 152: 148: 147: 142: 138: 137: 131: 125: 124: 119: 113: 112: 108: 107: 104: 103: 92: 88: 87: 85: 81: 80: 77: 73: 72: 62: 46: 44: 40: 39: 36: 28: 27: 24: 15: 9: 6: 4: 3: 2: 4065: 4054: 4051: 4049: 4046: 4044: 4041: 4039: 4036: 4034: 4031: 4029: 4026: 4024: 4021: 4019: 4016: 4014: 4011: 4009: 4008:Living people 4006: 4004: 4001: 3999: 3996: 3994: 3991: 3989: 3986: 3984: 3981: 3979: 3976: 3974: 3971: 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3174: 3167: 3161: 3154: 3150: 3147: 3143: 3139: 3138:Charles Birch 3135: 3129: 3122: 3116: 3109: 3105: 3102: 3098: 3094: 3093:Charles Birch 3090: 3084: 3077: 3073: 3068: 3062: 3056: 3054: 3037: 3033: 3026: 3019: 3013: 3007: 3003: 2997: 2990: 2984: 2977: 2971: 2969: 2961: 2955: 2947: 2941: 2937: 2936: 2928: 2922: 2916: 2899: 2895: 2890: 2886: 2880: 2872: 2866: 2862: 2861: 2853: 2846: 2840: 2833: 2827: 2820: 2814: 2807: 2806: 2801: 2797: 2791: 2775: 2771: 2766: 2760: 2758: 2756: 2754: 2752: 2744: 2738: 2731: 2725: 2723: 2714: 2708: 2704: 2703: 2695: 2688: 2682: 2675: 2669: 2667: 2659: 2658:CrossCurrents 2653: 2647: 2644: 2638: 2632: 2627: 2620: 2614: 2612: 2595: 2591: 2585: 2577: 2571: 2567: 2563: 2559: 2552: 2545: 2539: 2537: 2529: 2523: 2521: 2513: 2507: 2500: 2494: 2487: 2481: 2474: 2468: 2461: 2455: 2448: 2442: 2440: 2438: 2430: 2426: 2423: 2419: 2418: 2411: 2409: 2407: 2390: 2386: 2379: 2377: 2360: 2356: 2349: 2343: 2339: 2336: 2330: 2323: 2317: 2310: 2304: 2302: 2300: 2284: 2278: 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Ford 649:journal with 648: 644: 640: 636: 632: 628: 624: 620: 616: 612: 607: 605: 601: 597: 593: 589: 585: 581: 577: 571: 566: 564: 560: 555: 553: 552:Protestantism 549: 545: 541: 537: 536:Emory College 532: 529: 525: 520: 518: 514: 510: 507: 503: 495: 491: 486: 477: 475: 471: 467: 462: 460: 456: 452: 448: 444: 440: 436: 432: 428: 423: 421: 418: 414: 410: 406: 402: 397: 392: 389: 385: 382: 377: 375: 371: 367: 363: 359: 350: 344: 341: 339: 336: 334: 331: 329: 326: 324: 323:Bruce Epperly 321: 319: 316: 315: 313: 309: 303: 300: 297: 296: 294: 292:Notable ideas 290: 284: 281: 279: 276: 275: 273: 269: 263: 260: 258: 255: 253: 250: 249: 247: 243: 237: 234: 232: 229: 228: 226: 222: 216: 213: 211: 208: 207: 205: 201: 195: 192: 190: 187: 186: 184: 180: 177:Academic work 175: 169: 166: 164: 161: 159: 156: 155: 153: 149: 146: 143: 139: 135: 132: 130: 126: 123: 120: 118: 114: 109: 105: 86: 82: 78: 74: 69: 65: 59:(age 99) 45: 41: 34: 29: 22: 19: 3911: 3908:1992 3899: 3865: 3790:the original 3780: 3768: 3756: 3737: 3725: 3713: 3701: 3667: 3655:. Retrieved 3650: 3640: 3621: 3613: 3608: 3588: 3581: 3568:. Retrieved 3564:the original 3554: 3549: 3541: 3536: 3528: 3525:Jay McDaniel 3520: 3500: 3493: 3473: 3466: 3454:. Retrieved 3450:the original 3414: 3409: 3401: 3400:(1964), and 3397: 3393: 3389: 3381: 3376: 3368: 3363: 3355: 3339: 3334: 3326: 3321: 3313: 3297: 3292: 3284: 3281:Jay McDaniel 3276: 3268: 3263: 3255: 3250: 3242: 3226: 3223:Jay McDaniel 3218: 3210: 3205: 3186: 3178: 3173: 3165: 3160: 3141: 3133: 3128: 3120: 3115: 3096: 3088: 3083: 3075: 3072:Jay McDaniel 3067: 3040:. Retrieved 3036:the original 3025: 3017: 3012: 3001: 2996: 2988: 2983: 2975: 2959: 2954: 2934: 2927: 2915: 2902:. Retrieved 2898:the original 2888: 2884: 2879: 2859: 2852: 2844: 2839: 2831: 2826: 2818: 2813: 2803: 2800:Michel Weber 2795: 2790: 2778:. Retrieved 2774:the original 2764: 2742: 2737: 2729: 2701: 2694: 2686: 2681: 2673: 2657: 2652: 2637: 2626: 2618: 2598:. 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Cobb 37:Cobb in 2013 18: 3943:1925 births 3917:Herman Daly 3657:23 December 3004:(2011), 2, 2600:28 December 2558:Lachs, John 2395:19 December 2365:14 December 1909:Confessions 1665:Herman Daly 1622:David Tracy 1232:metaphysics 1208:, in which 1191:pluralistic 1132:Nothingness 1114:professor, 958:Herman Daly 924:sustainable 843:metaphysics 733:disciplines 654: [ 443:sustainable 278:Metaphysics 76:Nationality 3937:Categories 3570:25 January 2945:0887069096 2870:0664254438 2144:References 1372:secularism 1299:impassible 1271:omnipotent 1219:substances 1124:Creativity 1012:geneticist 875:Ecological 851:substances 812:postmodern 797:subjective 737:university 714:theologian 635:California 474:California 381:ecological 311:Influenced 194:philosophy 182:Discipline 151:Influences 117:Alma mater 53:1925-02-09 3042:9 October 2904:11 August 2780:11 August 1654:Beardslee 1347:Episcopal 1322:aesthetic 1310:salvation 1295:immutable 1128:Emptiness 1116:John Hick 1096:parochial 1088:religions 1076:Masao Abe 1029:in which 1027:evolution 966:community 860:evolution 827:Cartesian 801:purposive 764:economics 631:Claremont 513:Hiroshima 506:Methodist 480:Biography 470:Claremont 409:economics 388:ecosystem 3830:Archived 3746:Archived 3691:Archived 3630:Archived 3396:(1963), 3194:Archived 3149:Archived 3104:Archived 2564:(eds.). 2425:Archived 2338:Archived 2167:80987653 2097:See also 2085:Articles 2028:, 2006, 2000:, 2002, 1990:, 1984 ( 1968:, 1977 ( 1898:, 2019, 1812:, 2002, 1799:, 1999, 1786:, 1999, 1773:, 1997, 1754:, 1994, 1741:, 1994, 1684:, 1990, 1628:, 1983 ( 1607:, 1982 ( 1577:, 1976, 1556:, 1973 ( 1534:, 1967 ( 1524:, 1965 ( 1514:, 1962 ( 1314:morality 1260:Buddhism 1175:theology 1144:universe 985:religion 920:economic 855:identity 788:machines 748:theology 570:unheard. 548:Catholic 401:theology 189:Theology 79:American 3884:Awards 3456:12 July 3404:(1967). 2288:24 June 2225:8 March 1395:Chinese 1279:freedom 1236:process 1169:in 1973 1082:of the 1039:species 918:Cobb's 760:physics 756:biology 752:ethical 698:Germany 524:Georgia 496:, Japan 413:biology 405:ecology 101: 93: 70:, Japan 3910:With: 3596: 3508: 3481: 2942: 2867: 2709: 2572: 2165: 2080:, 2018 2073:, 2015 2066:, 2012 2060:, 2010 2054:, 2008 2045: 2032: 2018: 2004: 1979:, 1981 1957:, 1971 1951:, 1967 1940:, 1964 1929:, 1963 1902: 1892:, 2015 1886:, 2014 1874:, 2010 1865: 1849:, 2005 1836:Romans 1829: 1816: 1803: 1790: 1777: 1767:, 1995 1758: 1745: 1735:, 1993 1729:, 1992 1723:, 1991 1717:, 1991 1711:, 1990 1688: 1660:, 1989 1649:, 1985 1638:, 1985 1617:, 1982 1601:, 1981 1590:, 1977 1581: 1566:, 1975 1544:, 1969 1508:, 1960 1350:priest 1326:beauty 1291:theism 1210:matter 1140:cosmos 1122:, (2) 1023:living 847:events 808:modern 780:nature 586:, and 544:Jewish 540:Oxford 528:racism 420:ethics 417:social 415:, and 129:Thesis 84:Spouse 3871:1987 1982:with 1960:with 1943:with 1932:with 1921:with 1841:with 1699:with 1663:with 1652:with 1641:with 1620:with 1593:with 1569:with 1424:with 1303:Jesus 1240:Bible 989:Jesus 664:with 658:] 95:( 91: 3659:2013 3594:ISBN 3572:2006 3506:ISBN 3479:ISBN 3458:2012 3044:2013 2940:ISBN 2906:2013 2865:ISBN 2782:2013 2707:ISBN 2602:2013 2570:ISBN 2397:2013 2367:2009 2290:2014 2227:2019 2163:OCLC 2043:ISBN 2030:ISBN 2016:ISBN 2002:ISBN 1900:ISBN 1863:ISBN 1827:ISBN 1814:ISBN 1801:ISBN 1788:ISBN 1775:ISBN 1756:ISBN 1743:ISBN 1686:ISBN 1579:ISBN 1214:mind 1212:and 1078:, a 968:and 933:and 862:and 799:and 782:and 598:and 546:and 502:Kobe 490:Kobe 449:and 364:and 64:Kobe 43:Born 3903:for 2193:doi 1267:God 1234:of 1120:God 1059:all 949:of 696:in 602:. 538:in 468:in 3939:: 3679:^ 3649:. 3527:, 3422:^ 3347:^ 3305:^ 3283:, 3234:^ 3225:, 3185:, 3140:, 3074:, 3052:^ 2967:^ 2891:, 2767:, 2750:^ 2721:^ 2665:^ 2610:^ 2560:; 2535:^ 2519:^ 2436:^ 2405:^ 2375:^ 2298:^ 2260:^ 2213:. 2189:18 2187:. 2183:. 2093:. 1986:, 1964:, 1947:, 1936:, 1925:, 1703:, 1667:, 1645:, 1624:, 1597:, 1573:, 1436:, 1405:. 1363:. 1043:co 898:, 866:. 762:, 758:, 704:. 688:, 684:, 680:, 676:, 656:de 633:, 582:, 565:: 554:. 492:, 472:, 461:. 429:, 422:. 411:, 407:, 403:, 376:. 97:m. 66:, 55:) 3661:. 3602:. 3576:. 3574:. 3514:. 3487:. 3460:. 3200:. 3155:. 3110:. 3046:. 2948:. 2910:. 2908:. 2873:. 2784:. 2715:. 2604:. 2578:. 2431:. 2399:. 2369:. 2292:. 2229:. 2199:. 2195:: 2169:. 1994:) 1972:) 1696:) 1692:( 1632:) 1611:) 1560:) 1538:) 1528:) 1518:) 1142:/ 1134:/ 1130:/ 1126:/ 1041:" 51:(

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