Joseph Campbell - Knowledge

1160:, Campbell recounts the story he calls "The Buffalo's Wife" as told by the Blackfoot tribe of North America. The story tells of a time when the buffalos stopped coming to the hunting plains, leaving the tribe to starve. The chief's daughter promises to marry the buffalo chief in return for their reappearance, but is eventually spared and taught the buffalo dance by the animals themselves, through which the spirits of their dead will return to their eternal life source. Indeed, Campbell taught that throughout history mankind has held a belief that all life comes from and returns to another dimension which transcends temporality, but which can be reached through ritual. 1690:"Folklorists have had some success in publicising the results of our efforts in the past two centuries such that members of other disciplines have, after a minimum of reading, believe they are qualified to speak authoritatively of folkloristic matters. It seems that the world is full of self-proclaimed experts in folklore, and a few, such as Campbell, have been accepted as such by the general public (and public television, in the case of Campbell)". According to Dundes, "there is no single idea promulgated by amateurs that has done more harm to serious folklore study than the notion of archetype". 1178:

and cultivation cycle was mirrored in religious rituals which often included human sacrifice, symbolic or literal. The main figures of this system were a female Great Goddess, Mother Earth, and her ever-dying and ever-resurrected son/consort, a male God. At this time the focus was to participate in the repetitive rhythm the world moved in expressed as the four seasons, the birth and death of crops and the phases of the moon. At the center of this motion was the Mother Goddess from whom all life springs and to whom all life returns. This often gave Her a dual aspect as both mother and destroyer.

714: 2820: 1282:, he saw mythological themes that could serve the same life-giving purpose that mythology had once played. Accordingly, Campbell believed the religions of the world to be the various culturally influenced "masks" of the same fundamental, transcendent truths. All religions can bring one to an elevated awareness above and beyond a dualistic conception of reality, or idea of "pairs of opposites" such as being and non-being, or right and wrong. Indeed, he quotes from the 40: 2848: 1672:, citing its inaccurate representation of the folklore record, and Campbell's "monomyth" approach as another. Regarding Campbell, Toelken writes, "Campbell could construct a monomyth of the hero only by citing those stories that fit his preconceived mold, and leaving out equally valid stories… which did not fit the pattern". Toelken traces the influence of Campbell's monomyth theory into other then-contemporary popular works, such as 1199:, the observation of the stars inspired them with the idea that life on earth must also follow a similar mathematically predetermined pattern in which individual beings are but mere participants in an eternal cosmic play. The king was symbolised by the Sun with the golden crown as its main metaphor, while his court were the orbiting planets. The Mother Goddess remained, but her powers were now fixed within the rigid framework of a 1605:. The word "Sat" means being. "Chit" means consciousness. "Ananda" means bliss or rapture. I thought, "I don't know whether my consciousness is proper consciousness or not; I don't know whether what I know of my being is my proper being or not; but I do know where my rapture is. So let me hang on to rapture, and that will bring me both my consciousness and my being." I think it worked. 1704:, said that he once met Campbell, and that the two "hated each other at sight", commenting that, "When I met Campbell at a public gathering he was quoting Sanskrit verses. He had no clue as to what he was talking about; he had the most superficial knowledge of India but he could use it for his own aggrandizement. I remember thinking: this man is corrupt. I know that he was simply 2834: 1325:, a series of books and recordings that aims to pull together Campbell's myriad-minded work; the Erdman Campbell Award; the Mythological RoundTables, a network of local groups around the globe that explore the subjects of comparative mythology, psychology, religion and culture; and the collection of Campbell's library and papers housed at the OPUS Archives and Research Center. 572:. There, he contemplated the next course of his life while engaged in intensive and rigorous independent study. He later said that he "would divide the day into four three-hour periods, of which I would be reading in three of the three-hour periods, and free one of them ... I would get nine hours of sheer reading done a day. And this went on for five years straight." 2806: 1735:, arguing that Campbell missed the "visionary and exalted" androgyny in Greek statues of nude boys. Paglia has written that while Campbell is "a seminal figure for many American feminists", she loathes him for his "mawkishness and bad research." Paglia has called Campbell "mushy" and a "false teacher", and described his work as a "fanciful, showy mishmash". 1207:

superior technology of iron smithing, their mythology blended with and subjugated the previous system of the Earth Goddess. Many mythologies of the ancient world, such as those of Greece, India, and Persia, are a result of that fusion with gods retaining some of their original traits and character but now belonging to a single system. Figures such as

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putting you in touch with the mystery that's the ground of your own being. If it isn't, well, it's a lie. So half the people in the world are religious people who think that their metaphors are facts. Those are what we call theists. The other half are people who know that the metaphors are not facts. And so, they're lies. Those are the atheists.

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solution to which lies in the metaphors found in myths. These metaphors are statements that point beyond themselves into the transcendent. The Hero's Journey was the story of the man or woman who, through great suffering, reached an experience of the eternal source and returned with gifts powerful enough to set their society free.

3328:. "There was a wonderful old man up in Woodstock, New York, who had a piece of property he would rent out for twenty dollars a year or so to any young person he thought might have a future in the arts. There was no running water, only here and there a well and a pump. ... That is where I did most of my basic reading and work." 928:(one myth) refers to the theory that sees all mythic narratives as variations of a single great story. The theory is based on the observation that a common pattern exists beneath the narrative elements of most great myths, regardless of their origin or time of creation. Campbell often referred to the ideas of 1083:

Ancient societies had to conform to an existing social order if they were to survive at all. This is because they evolved under "pressure" from necessities much more intense than the ones encountered in our modern world. Mythology confirmed that order and enforced it by reflecting it into the stories

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According to Campbell, the absolute mystery of life, what he called transcendent reality, cannot be captured directly in words or images. Symbols and mythic metaphors on the other hand point outside themselves and into that reality. They are what Campbell called "being statements" and their enactment

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As this story spread through space and evolved through time, it was broken down into various local forms (masks), depending on the social structures and environmental pressures that existed for the culture that interpreted it. The basic structure, however, has remained relatively unchanged and can be

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was finally about to be published, Campbell took a sabbatical from Sarah Lawrence College and traveled, for the first time, to Asia. He spent six months in southern Asia (mostly India) and another six in East Asia (mostly Japan). This year had a profound influence on his thinking about Asian religion

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Only the first volume was completed at the time of Campbell's death. Campbell's editor Robert Walter completed the publication of the first three of five parts of the second volume after Campbell's death. The works are now out of print. As of 2014, Joseph Campbell Foundation is currently undertaking

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says that few psychologists have taken the time to become familiar with the complexities of folklore, and that, historically, Jung-influenced psychologists and authors have tended to build complex theories around single versions of a tale that support a theory or a proposal. To illustrate his point,

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If you follow your bliss, you put yourself on a kind of track that has been there all the while, waiting for you, and the life that you ought to be living is the one you are living. Wherever you are – if you are following your bliss, you are enjoying that refreshment, that life within

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in Ancient Greece, where Demeter's journey in the underworld was enacted for young men and women of the time. There he observed that wheat was presented as the ultimate mystery with wine being a symbol of Dionysus, much like in the Christian mysteries where bread and wine are considered to incarnate

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God is a metaphor for a mystery that absolutely transcends all human categories of thought, even the categories of being and non-being. Those are categories of thought. I mean it's as simple as that. So it depends on how much you want to think about it. Whether it's doing you any good. Whether it is

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of their father, the Sun, and return with the power to destroy the monsters that are plaguing their people. Campbell provided a commentary. He would use this tale through the rest of his career to illustrate both the universal symbols and structures of human myths and the particulars ("folk ideas")

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Campbell "writes in a curiously archaic style – full of rhetorical questions, exclamations of wonder and delight, and expostulations directed at the reader, or perhaps at the author's other self – which is charming about a third of the time and rather annoying the rest." Ellwood says that

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and the Fertile Crescent of Mesopotamia in the Bronze Age and moving to Europe, the practice of agriculture spread along with a new way of understanding mankind's relationship to the world. At this time the earth was seen as the Mother, and the myths focused around Her life-giving powers. The plant

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and his distinction between what he called "folk" and "elementary" ideas, the latter referring to the prime matter of monomyth while the former to the multitude of local forms the myth takes in order to remain an up-to-date carrier of sacred meanings. The central pattern most studied by Campbell is

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which, apart from its mystical function, shows the transition from an arranged-marriage society as practiced in the Middle Ages and sanctified by the church, into the form of marriage by "falling in love" with another person that we recognize today. So what essentially started from a mythological

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for South African tribes, and a large part of religion focused on dealing with the psychological tension that came from the reality of the necessity to kill versus the divinity of the animal. This was done by presenting the animals as springing from an eternal archetypal source and coming to this

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Campbell's view of mythology was by no means static and his books describe in detail how mythologies evolved through time, reflecting the realities in which each society had to adjust. Various stages of cultural development have different yet identifiable mythological systems. In brief these are:

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by showing that underneath the world of phenomena lies an eternal source which is constantly pouring its energies into this world of time, suffering, and ultimately death. To achieve this task one needs to speak about things that existed before and beyond words, a seemingly impossible task, the

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However, two barbarian incursions changed that. As the Indo-European (Aryan) people descended from the north and the Semites swept up from the Arabian desert, they carried with them a male dominated mythology with a warrior god whose symbol was the thunder. As they conquered, mainly due to the

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was highly critical of both Campbell's approach to folklore, designating him as a "non-expert" and gives various examples of what he considers source bias in Campbell's theories, as well as media representation of Campbell as an expert on the subject of myth in popular culture. Dundes writes,

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Wherever the poetry of myth is interpreted as biography, history, or science, it is killed. The living images become only remote facts of a distant time or sky. Furthermore, it is never difficult to demonstrate that as science and history, mythology is absurd. When a civilization begins to

1261:, Campbell describes the emergence of a new kind of erotic experience as a "person to person" affair, in contrast with the purely physical definition given to Eros in the ancient world and the communal agape found in the Christian religion. An archetypal story of this kind is the legend of 1223:, whose ritual sacrifice and rebirth, bearing testament to his pre-Indo-European roots, were still enacted in classical Greece. But for the most part, the focus heavily shifted toward the masculine, with Zeus ascending the throne of the gods and Dionysus demoted to a mere demi-god. 1537:, creative artists in many media recognized the potential to use Campbell's theories to try to unlock human responses to narrative patterns. Novelists, songwriters, video game designers have studied Campbell's work in order to better understand mythology – in particular, the 1226:

This demotion was very profound in the case of the biblical imagery where the female elements were marginalized to an extreme. Campbell believed that Eve and the snake that tempted her were once fertility gods worshipped in their own right, with the tree of knowledge being the

870:, but in particular on the work of Jung, whose studies of human psychology greatly influenced Campbell. Campbell's conception of myth is closely related to the Jungian method of dream interpretation, which is heavily reliant on symbolic interpretation. Jung's insights into 1045:

through ritual can give to the participant a sense of that ultimate mystery as an experience. "Mythological symbols touch and exhilarate centers of life beyond the reach of reason and coercion.... The first function of mythology is to reconcile waking consciousness to the

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theme has since become a social reality, mainly due to a change in perception brought about by a new mythology – and represents a central foundational manifestation of Campbell's overriding interpretive message, "Follow your bliss."

900:, but also, because of their deep humanity and still deeper insight into the secrets of the human psyche, make an especial appeal to the layman seeking to broaden his knowledge of life ... For years, ever since it was first published, the 1721:"Campbell was not really a social scientist, and those in the latter camp could tell" and records a concern about Campbell's "oversimplification of historical matters and tendency to make myth mean whatever he wanted it to mean". The critic 1148:, with the understanding that their lives would be returned to the soil or to the Mother through a ritual of restoration. The act of slaughter then becomes a ritual where both parties, animal and mankind, are equal participants. In 1269:

Campbell believed that in the modern world the function served by formal, traditional mythological systems has been taken on by individual creators such as artists and philosophers. In the works of some of his favorites, such as

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about his understanding". According to Richard Buchen, librarian of the Joseph Campbell Collection at the Pacifica Graduate Institute, Campbell could not translate Sanskrit well, but worked closely with three scholars who did.

2048:(c. 6th century BCE), in which the mythic imagery of previous eras was made consciously metaphorical, reinterpreted as referring to psycho-spiritual, not literal-historical, matters. This transition is evident in the East in 1382:, telling us about our values. And once the Western disappeared, nothing has ever taken its place. In literature we were going off into science fiction… so that's when I started doing more strenuous research on fairy tales, 2607: – This film, made shortly before his death in 1987, follows Campbell's personal quest – a pathless journey of questioning, discovery, and ultimately of joy in a life to which he said, "Yes." 1763:, Gill relied on "scraps of evidence, largely anecdotal" to support his charges. In 1991, Masson also accused Campbell of "hidden anti-Semitism" and "fascination with conservative, semifascistic views". Robert A. Segal's 1758:

accused Campbell of both antisemitism and prejudice against blacks. Gill's article resulted in a series of letters to the editor, some supporting the charge of antisemitism and others defending him. However, according to

408:, Campbell's theories have been applied by a wide variety of modern writers and artists. His philosophy has been summarized by his own often repeated phrase: "Follow your bliss." He gained recognition in Hollywood when 1600:

Now, I came to this idea of bliss because in Sanskrit, which is the great spiritual language of the world, there are three terms that represent the brink, the jumping-off place to the ocean of transcendence:

1231:. He also found significance in the biblical story of Cain and Abel, with Cain being a farmer whose agrarian offering is not accepted by God, while herder Abel's animal sacrifice is. In the lecture series of 729:

concert in 1986, and marveled that "Everyone has just lost themselves in everybody else here!" With Grateful Dead, Campbell put on a conference called "Ritual and Rapture from Dionysus to the Grateful Dead".

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as well as central characters in several other novels). Campbell lived for a while next door to Ricketts, participated in professional and social activities at his neighbor's, and accompanied him, along with

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at Waltham, where his son Charles William Campbell grew up and became a successful salesman at a department store prior to establishing his hosiery business. During his childhood, he moved with his family to

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that what's valuable for me is to set standards, not to show people the world the way it is... around the period of this realization… it came to me that there really was no modern use of mythology... The

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was published in 1949 as Campbell's first foray as a solo author; it established his name outside of scholarly circles and remains, arguably, his most influential work to this day. The book argues that

2621: – This series comprises talks that Campbell himself believed summed up his views on "the one great story of mankind." It is essentially a repackaging of the lectures featured in 4262: 972:

and its poetic expression through mythology, Campbell made use of the concept to express the idea that the whole of the human race can be seen as engaged in the effort of making the world

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was aired in 1988, six months following Campbell's death, "Follow your bliss" was a philosophy that resonated deeply with the American public – both religious and secular.

690:; the two men became good friends. After Zimmer's death, Campbell was given the task of editing and posthumously publishing Zimmer's papers, which he would do over the following decade. 3167: 1911:, and Jesus all share a similar mythological basis. Not only did it introduce the concept of the hero's journey to popular thinking, but it also began to popularize the very idea of 552:

in addition to medieval literature. Lacking faculty approval, Campbell withdrew from graduate studies. Later in life he jested that it is a sign of incompetence to have a PhD in the

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According to anthropologist Raymond Scupin, "Joseph Campbell's theories have not been well received in anthropology because of his overgeneralizations, as well as other problems."

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was following classic motifs… So I modified my next draft according to what I'd been learning about classical motifs and made it a little bit more consistent... I went on to read

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Campbell recognized that the poetic form of courtly love, carried through medieval Europe by the traveling troubadours, contained a complete mythology in its own right. In

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the body and blood of Jesus. Both religions carry the same "seeded earth" cosmology in different forms while retaining an image of the ever-dying, ever-resurrected God.

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From his days in college through the 1940s, Joseph Campbell turned his hand to writing fiction. In many of his later stories (published in the posthumous collection

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and his wife Carol. Campbell had met Carol's sister, Idell, on a Honolulu cruise and she introduced him to the Steinbecks. Campbell had an affair with Carol. On the

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As a person goes through life, many psychological challenges will be encountered. Myth may serve as a guide for successful passage through the stages of one's life.

3913: 1879:) he began to explore the mythological themes that he was discussing in his Sarah Lawrence classes. These ideas turned him eventually from fiction to non-fiction. 672:. For most of their 49 years of marriage they shared a two-room apartment in Greenwich Village in New York City. In the 1980s they also purchased an apartment in 1003:, pretend to a literal interpretation of what they are referring to, as in the sentence "Jesus is the Son of God" rather than "the relationship of man to God is 6384: 3156:

The Hero's Journey- Joseph Campbell on his life and works, Centennial Edition, ed. Phil Cousineau, Joseph Campbell Foundation/ New World Library, 2003, p. xxvi

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Campbell would refer to those days as a time when everything in his life was taking shape. ... Campbell, the great chronicler of the "hero's journey" in

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The Hero's Journey – Joseph Campbell on his life and works, Centennial Edition, ed. Phil Cousineau, Joseph Campbell Foundation/ New World Library, 2003, p. 3

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One of Campbell's most identifiable, most quoted and arguably most misunderstood sayings was his maxim to "follow your bliss". He derived this idea from the

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to release new, authoritative editions of Campbell's published and unpublished writing, as well as audio and video recordings of his lectures. Working with

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magazine, Tamar Frankiel noted that Campbell called Judaism the "Yahweh Cult" and that he spoke of Judaism in almost exclusively negative terms. In a 1989

1135:, as all of nature was seen as being infused with a spirit or divine presence. At center stage was the main hunting animal of that culture, whether the 4187: 1088:

to reflect the brain's left hemisphere's abilities for logic, order and linearity. Together with these myths however, he observed the existence of the

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films (IV, V, and VI) to re-invent the mythology for the contemporary viewer. Moyers and Lucas filmed an interview 12 years later in 1999 called the

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reinterpret its mythology in this way, the life goes out of it, temples become museums, and the link between the two perspectives becomes dissolved.

3576: 6334: 4108: 644:, during which time he also attempted to publish works of fiction. While teaching at the Canterbury School, Campbell sold his first short story 498:. An accomplished athlete, he received awards in track and field events, and, for a time, was among the fastest half-mile runners in the world. 1467:

Many filmmakers of the late twentieth and early twenty-first centuries have acknowledged the influence of Campbell's work on their own craft.

467:. In 1919, a fire destroyed the family home in New Rochelle, killing his maternal grandmother and injuring his father, who tried to save her. 6394: 575:

Campbell traveled to California for a year (1931–1932), continuing his independent studies and becoming a close friend of the budding writer

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which are revolutionary in character in that they demand from the individual a surpassing of social norms and sometimes even of morality.

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Awakening and maintaining in the individual a sense of awe and gratitude before the 'mystery of being' and his or her participation in it

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He saw this not merely as a mantra, but as a helpful guide to the individual along the hero journey that each of us walks through life:

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themselves, often describing how the order arrived from divine intervention. Campbell often referred to these "conformity" myths as the

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Campbell: Remember the last line? "I've never done a thing I wanted to do in all my life." That's the man who never followed his bliss.

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has been my constant companion, and to it I owe not only many stimulating ideas and discoveries, but also many fundamental insights.

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Campbell J. (1988) The Way of the Seeded Earth, Part 1: The Sacrifice. Interview by Bill Moyers. Episode 3: The first storytellers

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In 1924, Campbell traveled to Europe with his family. On the ship during his return trip he encountered the messiah elect of the

4406: 6389: 4980:. By Campbell, Joseph. Bollingen Series. Vol. 17 (3rd ed.). Novato, California: New World Library. pp. 363–382. 3866: 776:. He was introduced to their work during his stay as a graduate student in Paris. Campbell eventually corresponded with Mann. 6369: 5656: 5632: 5611: 5590: 5555: 5536: 5515: 5478: 5459: 5440: 5433:

Re-Visioning of the Heroic Journey in Postmodern Literature: Toni Morrison, Julia Alvarez, Arthur Miller, and American Beauty

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Campbell often described mythology as having a fourfold function within human society. These appear at the end of his work

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itself – the study of the human impulse to create stories and images that, though they are clothed in the

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trilogy in 1983, however, that Lucas met Campbell or heard any of his lectures. In 1984, Campbell gave a lecture at the

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Campbell J. (1988) Joseph Campbell and the Power of Myth. Interview by Bill Moyers. Episode 3: The first storytellers

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under its own banner, as of 2014 the project has produced over seventy-five titles. The series's executive editor is

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At the time of his death, Campbell was in the midst of working on a large-format, lavishly illustrated series titled

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Campbell's ideas regarding myth and its relation to the human psyche are dependent in part on the pioneering work of

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topics such as myth and his influence on popular culture has been the subject of criticism, especially from academic

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books focus upon historical and cultural variations the monomyth takes on (the "folk ideas"). In other words, where

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Campbell J. (1988) Joseph Campbell and the Power of Myth. Interview by Bill Moyers. Episode 5: Love and the Goddess

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was the first Hollywood filmmaker to credit Campbell's influence. Lucas stated, following the release of the first

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acknowledges a debt to Campbell's work and specifically to the concept of the monomyth. In his best known work,

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were important to Campbell's view of cultural history. Campbell was also influenced by the psychological work of

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Lobel, John (1988). "A Primer on Joseph Campbell and the Mythological Dimensions of Consciousness (Obituary)".

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Joseph Campbell: A Fire in the Mind- The Authorized Biography, Stephen and Robin Larsen, Doubleday, 1991, p. 23

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Joseph Campbell: A Fire in the Mind- The Authorized Biography, Stephen and Robin Larsen, Doubleday, 1991, p. 7

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On his return to Columbia University in 1929, Campbell expressed a desire to pursue the study of Sanskrit and

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on the cover. Lucas discusses this influence at great length in the authorized biography of Joseph Campbell,

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Pacifica Graduate Institute | Joseph Campbell & Marija Gimbutas Library | Joseph Campbell – Chronology

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The schema laid out in the following text was one that Campbell explored in many of his works, including

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series "impressed literate laity more than specialists"; he quotes Stephen P. Dunn as remarking that in

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to express the spiritual truths the story is trying to convey. Metaphors for Campbell, in contrast with

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family; he related that his paternal grandfather Charles had been "a peasant" who came to Boston from

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the Call to Adventure, Receiving Supernatural Aid, Meeting with the Goddess/Atonement with the Father

446:, on March 26, 1904, the elder son of hosiery importer and wholesaler Charles William Campbell, from 368:(March 26, 1904 – October 30, 1987) was an American writer. He was a professor of literature at 2613: – This film is a personal, transcendent, and perhaps spiritual portrait of Campbell. 1663: 482:

he studied biology and mathematics, but decided that he preferred the humanities. He transferred to

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Campbell began sharing this idea with students during his lectures in the 1970s. By the time that

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Garraty, John Arthur; Carnes, Mark Christopher; Societies, American Council of Learned (1999).

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In 1972, Campbell retired from Sarah Lawrence College, after having taught there for 38 years.

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The "follow your bliss" philosophy attributed to Campbell following the original broadcast of

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in San Francisco, with Lucas in the audience, who was introduced through their mutual friend

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and Campbell was further reinforced when later reprints of Campbell's book used the image of

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classified using the various stages of a hero's adventure through the story, stages such as

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Myth, Rhetoric, and the Voice of Authority: A Critique of Frazer, Eliot, Frye, and Campbell

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Campbell, J. (2003). The hero's journey (3rd ed.). Novato, CA: New World Library. p. 16

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city-states with pantheons of gods ruling from the heavens, led by a masculine god-king.

1471:, a Hollywood screenwriter, created a seven-page company memo based on Campbell's work, 6143: 6039: 6023: 5766: 5734: 5642: 5526: 3471: 2682: 2162: 1979: 1920: 1799: 1567: 1468: 1415: 1262: 1200: 580: 506: 487: 325: 188: 5945: 6236: 6183: 6066: 6015: 5970: 5949: 5860: 5786: 5680: 5652: 5628: 5622: 5607: 5601: 5586: 5570: 5551: 5532: 5511: 5474: 5455: 5436: 5417: 5384: 5354: 5335: 5286: 5252: 5200: 5169: 5147: 5139: 5125: 5086: 5057: 5017: 4981: 4955: 4925: 4903: 4819: 4792: 4765: 4738: 4711: 4684: 4657: 4630: 4603: 4576: 4549: 4461: 4139: 3699: 3697: 3557: 3463: 3374: 3364: 3173: 2825: 2641: 2432: 2419: 2411: 2403: 2378: 2365: 2361: 2352: 2316: 2303: 2263: 2130: 2103: 2088: 2028:, agrarian cultures which focus upon a mother goddess and associated fertility rites. 1916: 1760: 1744: 1428: 1369: 1156: 934: 897: 813: 747: 738: 665: 598: 518: 510: 479: 132: 5872:

McKnight, Michael (1980). "Elders and Guides: A Conversation with Joseph Campbell".

5583:

Innateness of Myth: A New Interpretation of Joseph Campbell's Reception of C.G. Jung

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The Politics of Myth: A Study of C. G. Jung, Mircea Eliade, and Joseph Campbell

636:

Campbell continued his independent reading while teaching for a year in 1933 at the

6159: 6007: 5941: 5758: 5726: 5565: 5376: 4940: 4457: 3914:"Mythic Discovery: Revisiting the Meeting between George Lucas and Joseph Campbell" 3863: 2946: 2925: 2872: 2839: 2811: 2692: 2182: 1654: 1448:

to further discuss the impact of Campbell's work on Lucas' films. In addition, the

1337: 958: 896:

belongs to that class of writings which not only are of interest to specialists in

625: 584: 565: 514: 426: 140: 3694: 957:'s theories on the structure of the human psyche, and he often used terms such as 787:

had a profound effect on Campbell's thinking; he quoted their writing frequently.

5701: 5304: 4917: 4786: 4759: 4732: 4705: 4678: 4651: 4624: 4597: 4570: 4543: 4514: 3989: 3946: 3870: 3511: 3131: 3058: 3054: 2893: 2714: 1727: 1602: 1423: 1375: 829: 807: 687: 495: 345: 213: 193: 5730: 5011: 4623:

Campbell, Joseph; Larsen, Robin; Larsen, Stephen; Couvering, Antony Van (2002).

4001: 1886:, and based on the introductory class on mythology that he had been teaching at 5834: 5314: 5300: 5244: 5076: 4897: 3500: 2883: 2484:

On the Wings of Art: Joseph Campbell; Joseph Campbell on the Art of James Joyce

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and divided their time between the two cities. They did not have any children.

576: 451: 183: 144: 6011: 5886: 5762: 3795: 3771: 3729: 3385: 3378: 1825:

was an important influence on Campbell. Campbell's first important book (with

6268: 6218: 6019: 5974: 5953: 5864: 5846:

Kisly, Lorraine (1976). "Living Myths: A Conversation with Joseph Campbell".

5798: 5790: 5684: 5204: 5161: 4959: 4893: 4143: 3467: 3269: 2704: 2617: 1791: 1658: 1545: 1497: 1481: 1275: 1232: 1150: 929: 867: 848: 773: 726: 568:, Campbell spent the next five years (1929–1934) living in a rented shack in 340: 335: 233: 203: 168: 4351: 39: 5778: 5105: 3417: 2696: 2283: 2146: 2061: 1795: 1755: 1739: 1629:, Campbell is reported to have grumbled, "I should have said, 'Follow your 1333: 1228: 1191:

As the first agricultural societies evolved into the high civilisations of

1140: 876: 680: 668:. In 1938, he married one of his former students, the dancer-choreographer 459: 409: 320: 310: 5932:

Sandler, Florence; Reeck, Darrell (1981). "The Masks of Joseph Campbell".

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Campbell, Joseph; Epstein, Edmund L.; Foundation, Joseph Campbell (2003).

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Of Myths and Men in Monterey: "Ed Heads" See Doc Ricketts as a Cult Figure

3308:"Excerpts of remarks made at a dinner honoring new Phi Beta Kappa members" 741:. Before his death he had completed filming the series of interviews with 6253: 5837:(April 15, 1979). "Earthrise: The Dawning of a New Spiritual Awareness". 5117: 3325: 2357: 2094: 2015: 1822: 1803: 1686: 1433: 1311: 1279: 1271: 1192: 944: 769: 765: 742: 669: 641: 629: 587: 522: 455: 350: 238: 223: 218: 100: 5508:

The Joseph Campbell Phenomenon: Implications for the Contemporary Church

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2341:(2019, 2020). Editors Dennis Patrick Slattery & Evans Lansing Smith 2166: 2069: 2035: 1919:

of a particular time and place, draw nonetheless on universal, eternal

1806: 1673: 1650: 1593: 1502: 1379: 798: 684: 632:

can be found in the work of Steinbeck and Ricketts as well as Campbell.

549: 526: 330: 315: 3679: 2093:

Campbell's widest popular recognition followed his collaboration with

1949:

focused on the commonality of mythology (the "elementary ideas"), the

1943:

covers mythology from around the world, from ancient to modern. Where

1625:

During his later years, when some students took him to be encouraging

5548:

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4448:

Segal, Robert A (April 1992). "Joseph Campbell on Jews and Judaism".

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Medieval mythology, romantic love, and the birth of the modern spirit

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Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson

4865:"Bill Moyers Journal: Joseph Campbell – Myths to Live By (Part Two)" 4840:"Bill Moyers Journal: Joseph Campbell – Myths to Live By (Part One)" 4417: 2929:

series; it was the explicit structure of his unfinished masterwork,

2044: – religion and philosophy as it developed after the 660:

In 1934, Campbell accepted a position as Professor of Literature at

5822: 4307: 3363:(1st ed.). New York: W. W. Norton & Company. p. 120. 2049: 1961:

books draw more from anthropology and history. The four volumes of

1646: 1626: 1538: 1383: 1343:

in 1977, that its story was shaped, in part, by ideas described in

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Felser, Joseph M. (1998). "Was Joseph Campbell a Postmodernist?".

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The Hero with an African Face: Mythic Wisdom of Traditional Africa

4653:

The Inner Reaches of Outer Space: Metaphor as Myth and as Religion

3649: 2003:. This series was to build on Campbell's idea, first presented in 1682:(1990), which he says suffers from similar source selection bias. 693:

In 1955–1956, as the last volume of Zimmer's posthumous treatise,

5283:

Critics Not Caretakers: Redescribing the Public Study of Religion

4527:"Thou Art That: Transforming Religious Metaphor (Spirituality)". 3819:

Campbell J. (1964) The Masks of God, Vol. 3: Occidental Mythology

3577:"Joseph Campbell, Writer Known For His Scholarship on Mythology " 2053: 1900: 1283: 1216: 1132: 4517:, as viewed on Joseph Campbell Foundation website, July 9, 2014. 1418:. A few years later, Lucas invited Campbell to watch the entire 5923:

Newlove, Donald (1977). "The Professor with a Thousand Faces".

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The Key: How to Write Damn Good Fiction Using the Power of Myth

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An Open Life: Joseph Campbell in Conversation with Michael Toms

2057: 1904: 1460:, which discussed the ways in which Campbell's work shaped the 1174: 995: 602: 386:(1949), in which he discusses his theory of the journey of the 5371:(2005). "Cambell, Joseph (1904–87)". In Shook, John R. (ed.). 4212:, edited by Betty Sue Flowers. Doubleday and Co, 1988, p. 120. 4019:"Rick and Morty Season 6 Episode 7 Review: Full Meta Jackrick" 2301:

Mythic Imagination: Collected Short Fiction of Joseph Campbell

525:

from Columbia University to study in Europe. Campbell studied

5825:(1971). "Man and Myth: A Conversation with Joseph Campbell". 5675:"Brendan Gill vs Defenders of Joseph Campbell: An Exchange". 4761:

Romance of the Grail: The Magic and Mystery of Arthurian Myth

4622: 3970:

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3084: 3082: 3069: 3067: 2721:

The King and the Corpse: Tales of the Soul's Conquest of Evil

2327:

Romance of the Grail: The Magic and Mystery of Arthurian Myth

2221:

A Joseph Campbell Companion: Reflections on the Art of Living

2138: 1939:

Published between 1959 and 1968, Campbell's four-volume work

1810: 1212: 801:; however, Campbell was possibly also influenced by the 1922 795: 583:, Campbell, like John Steinbeck, fell under the spell of the 3939:

The Mythology of Star Wars with George Lucas and Bill Moyers

3426:

2011 Sitka WhaleFest Symposium: stories of our changing seas

3042:"Are You Monomythic? Joseph Campbell and the Hero's Journey" 2018:

hunter-gatherers which focus on shamanism and animal totems.

5414:

Ce héros qui est en chacun de nous: La puissance des mythes

3028:"Vogler's Look at Mythic Structure Is Universally Valuable" 2159:

Where the Two Came to Their Father: A Navaho War Ceremonial

1896: 1850: 1208: 390: 6077:

The Joseph Campbell Library at Pacifica Graduate Institute

5271:

Final Analysis: The Making and Unmaking of a Psychoanalyst

4331: 4295: 4225:, Betty Sue Flowers ed. Doubleday & Co., 1988. p. 113. 3251: 3079: 3064: 3008: 1446:

Mythology of Star Wars with George Lucas & Bill Moyers

695:

The Art of Indian Asia, Its Mythology and Transformations,

5969:. Vol. 107, no. 11. Chicago. pp. 332–335. 5375:. Bristol, England: Thoemmes Continuum. pp. 420–25. 4568: 4380:"New Age Mythology: A Jewish Response to Joseph Campbell" 3340: 3287: 3275: 3239: 2098: 1809:, recounting the story of two young heroes who go to the 458:

in Ireland, and became the gardener and caretaker at the

6042:. Santa Barbara, California: Center for Story and Symbol 5285:. Albany, New York: State University of New York Press. 5146:. Albany, New York: State University of New York Press. 5110:

Pathways to Bliss: Mythology and Personal Transformation

5082:

The Hero's Journey: Joseph Campbell on His Life and Work

5038:

The Hero's Journey: Joseph Campbell on His Life and Work

4734:

Pathways to Bliss: Mythology and Personal Transformation

4319: 3972:, Pacifica Graduate Institute; accessed August 27, 2016. 3715:

Campbell J. Mythos: The shaping of our mythic tradition

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Man and Transformation: Papers from the Eranos Yearbooks

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The Hero's Journey: Joseph Campbell on His Life and Work

2295:

Pathways to Bliss: Mythology and Personal Transformation

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Spiritual Disciplines: Papers from the Eranos Yearbooks

2190:

Erotic irony and mythic forms in the art of Thomas Mann

1786:

The first published work that bore Campbell's name was

772:

in his lectures and writings, as well as to the art of

4572:

Mythic Worlds, Modern Words: On the Art of James Joyce

4477: 4223:

Joseph Campbell and the Power of Myth with Bill Moyers

4210:

Joseph Campbell and the Power of Myth with Bill Moyers

3842: 3165: 2905: 2231:

Mythic Worlds, Modern Words: On the Art of James Joyce

1986: 1853: – a term that he borrowed directly from Joyce's 1406:

It was not until after the completion of the original

1290:: "Truth is one, the sages speak of it by many names." 764:

Campbell often referred to the work of modern writers

16:

American mythologist, writer, and lecturer (1904–1987)

5016:. Princeton, New Jersey: Princeton University Press. 4941:"Joseph Campbell: le jeu de l'éternité dans le temps" 4429: 3951: 3094: 2429:

Myth and Meaning: Conversations on Mythology and Life

1835:(1944), is a critical analysis of Joyce's final text 1696:

Campbell's Sanskrit scholarship has been questioned.

1572:

interview that Joseph Campbell's works, particularly

1314:, worked with Campbell's longtime friend and editor, 947:, Campbell borrowed the term "monomyth" from Joyce's 908: 737:, Hawaii, on October 30, 1987, from complications of 5001:. Princeton, New Jersey: Princeton University Press. 4508:

Historical Atlas of World Mythology, Digital Edition

4158: 3272:. Joseph Campbell Bio. Retrieved on January 20, 2020 3109: 2801: 2466:

The Hero with a Thousand Faces: The Cosmogonic Cycle

2388:

This business of the gods: Interview with Fraser Boa

2243:

Baksheesh & Brahman: Indian Journals (1954–1955)

1529:

After the explosion of popularity brought on by the

1066:

For pre-modern societies, myth also functioned as a

6445:

Members of the American Academy of Arts and Letters

5499:

The Fairy Tale: The Magic Mirror of the Imagination

4407:"After Death, a Writer Is Accused of Anti-Semitism" 3740: 3738: 3602:

Joseph Campbell Collection and at the OPUS Archive.

2980: 2769:

Spirit and Nature: Papers from the Eranos Yearbooks

2763:

The Mystic Vision: Papers from the Eranos Yearbooks

2007:, that myth evolves over time through four stages: 1640: 1473:

A Practical Guide to The Hero With a Thousand Faces

1349:and other works of Campbell's. The linkage between 6375:Deaths from esophageal cancer in the United States 5648:The Writer's Journey: Mythic Structure for Writers 5572:The Female Hero in American and British Literature 5569: 4177: 3424:Connection and the Birth of Ecological Thinking". 1456:sponsored an exhibit during the late 1990s called 545:. He learned to read and speak French and German. 5624:Myth Conceptions: Joseph Campbell and the New Age 5531:. New Haven, Connecticut: Yale University Press. 5490:A Myth in Action: The Heroic Life of Audie Murphy 2944:This is the central thesis of the last volume of 2631:(12-part telecourse, Bay Area Open College, 1976) 2237:The Mythic Dimension: Selected Essays (1959–1987) 1862: 1436:, Campbell discusses the way in which Lucas used 698:and myth, and also on the necessity for teaching 486:, where he received a Bachelor of Arts degree in 6266: 5227:(exhibit). Washington: Smithsonian Institution. 4707:Myths of Light: Eastern Metaphors of the Eternal 4474:Larsen and Larsen, op. cit., pp. 96–211, passim. 4028: 3735: 2711:Myths and Symbols in Indian Art and Civilization 2289:Myths of Light: Eastern Metaphors of the Eternal 1587: 1257:as well as the "Occidental Mythology" volume of 5193:Intermountain West Journal of Religious Studies 4922:In Search of Jesus: Insider and Outsider Images 4599:The Mythic Dimension: Selected Essays 1959–1987 4289:A Fire in the Mind: The Life of Joseph Campbell 3554:The Mythic Dimension: Selected Essays 1959–1987 2757:The Mysteries: Papers from the Eranos Yearbooks 1105:Guide the individual through the stages of life 5373:The Dictionary of Modern American Philosophers 5332:Religion and Culture: An Anthropological Focus 5225:Star Wars at the National Air and Space Museum 4730: 4703: 4676: 4626:Baksheesh & Brahman: Asian Journals, India 4541: 3748:(given at The Esalen Institute in August 1969) 2745:Man and Time: Papers from the Eranos Yearbooks 1079:Validate and support the existing social order 842: 759: 6385:Ludwig Maximilian University of Munich alumni 6097: 4138:. Vol. 277, no. 1615. p. 110. 4002:"How Dan Harmon Drives Himself Crazy Writing" 3536:Baksheesh and Brahman: Asian Journals – India 2137:, as well as publishing audio recordings and 1299: 888:, Campbell quotes Jung's statement about the 5931: 5243: 3864:Campbell, J.: The Hero with a Thousand Faces 3759:The Masks of God, vol. 4: Creative Mythology 3444:, seaaroundus.org; accessed August 27, 2016. 3395: 3073: 3061:from the Joseph Campbell Foundation website. 3014: 2544:Volume 1: A Brief History of World Mythology 2176:: Explorations in the Mythological Dimension 1318:, to create the Joseph Campbell Foundation. 751:. He is buried in O'ahu Cemetery, Honolulu. 601:and Sasha Kashevaroff, on a 1932 journey to 412:credited Campbell's work as influencing his 6000:Journal of the American Academy of Religion 5751:Journal of the American Academy of Religion 5719:Journal of the American Academy of Religion 5564: 5454:. New York: Bantam Books (published 2000). 3324:Citing a conversation between Campbell and 2703:, with translation assistants; foreword by 2604:The Hero's Journey: A Biographical Portrait 2314:Goddesses: Mysteries of the Feminine Divine 1845:(1949), discusses what Campbell called the 1432:at Skywalker Ranch. In his interviews with 1378:was possibly the last generically American 1321:Initiatives undertaken by the JCF include: 1173:Beginning in the fertile grasslands of the 6104: 6090: 5550:. New York: Crossroad Publishing Company. 5435:. Lewiston, New York: Edwin Mellen Press. 5277: 3672:"Joseph Campbell Foundation – Works: 3407:Larsen and Larsen, 2002, chapters 8 and 9. 3361:Mad at the World: A Life of John Steinbeck 3213: 2581:Volume 1: The Mythic Novels of James Joyce 2559:Volume 4: Psychology and Asia Philosophies 1580:, inspired him to create the character of 1394:I began to realize that my first draft of 1014:, he explains God in terms of a metaphor: 590:(the model for "Doc" in Steinbeck's novel 38: 5524: 5218: 4788:The Ecstasy of Being: Mythology and Dance 4404: 4237:"A Teacher of Legend Becomes One Himself" 4101:"A Practical Guide to the Hero's Journey" 3957: 2569:Volume 6: Mythic Ideas and Modern Culture 2333:The Ecstasy of Being: Mythology and Dance 2280:Sake & Satori: Asian Journals – Japan 1649:, has been the subject of criticism from 1310:In 1991, Campbell's widow, choreographer 1131:At this stage of evolution, religion was 655: 5963:"The Romantic Appeal of Joseph Campbell" 5901: 5871: 5781:(1989). "The Faces of Joseph Campbell". 5745: 5430: 5411: 5251:. Rochester, Vermont: Inner Traditions. 5112:. Novato, California: New World Library. 5099: 5070: 5045: 5030: 5005: 4994: 4974:Buchen, Richard (2008). "Bibliography". 4938: 4811: 4784: 4757: 4731:Campbell, Joseph; Kudler, David (2004). 4704:Campbell, Joseph; Kudler, David (2003). 4680:Sake & Satori: Asian Journals, Japan 4677:Campbell, Joseph; Kudler, David (2002). 4649: 4595: 4542:Campbell, Joseph; Abadie, M. J. (1981). 4495: 4377: 4129: 3941:, Films for the Humanities and Sciences 3703: 3632: 3551: 3522: 3391: 3346: 3305: 3293: 3281: 3257: 3245: 2998: 2592:(with Jamake Highwater) (abridged; 2002) 1957:draws perhaps more from psychology, the 1849: – the cycle of the journey of the 1841:. In addition, Campbell's seminal work, 1645:Campbell's approach to myth, a genre of 712: 5922: 5833: 5809:. Atlanta: Mythic Imagination Institute 5797: 5691: 5627:. Grand Rapids, Michigan: Baker Books. 5348: 5138: 4916: 4483: 4423: 4405:Bernstein, Richard (November 6, 1989). 4313: 4286:Larsen, Stephen; Larsen, Robin (1991). 4228: 3540:Sake and Satori: Asian Journals – Japan 3453: 3416: 3410: 3103: 2576:Series III – lectures from 1983 to 1986 2512:Volume 2: Inward Journey: East and West 1794:ceremony that was performed by singer ( 1775: 1215:are thunder gods who now interact with 708: 559: 490:in 1925 and a Master of Arts degree in 6335:Canterbury School (Connecticut) alumni 6267: 5859:. No. 59. Sausalito, California. 5716: 5641: 5620: 5580: 5505: 5487: 5468: 5329: 5323:Sex, Art, and American Culture: Essays 5313: 5299: 5265: 5182: 5116: 4973: 4435: 4349: 4337: 4325: 4301: 4260: 4234: 4111:from the original on December 10, 2007 3646:"Monomyth Website, ORIAS, UC Berkeley" 3358: 3118: 3088: 3002: 2539:Series II – lectures from 1970 to 1978 2507:Volume 1: Mythology and the Individual 2431:(2023). Hardcover, New World Library, 1328: 1323:The Collected Works of Joseph Campbell 1101:The Pedagogical/Psychological Function 513:, sparking in Campbell an interest in 6085: 5993: 5960: 5854: 5845: 5829:. Vol. 5. pp. 35–39, 86–95. 5599: 5496: 5367: 4892: 4447: 4350:Paglia, Camille (November 10, 2009). 4164: 4046: 2986: 2862:Aarne–Thompson classification systems 2642:Joseph Campbell and the Power of Myth 2554:Volume 3: Christian Symbols and Ideas 2478:The Lost Teachings of Joseph Campbell 2211:(1986). Alfred van der Marck Editions 2125:series is a project initiated by the 1700:, a former Sanskrit professor at the 1524: 683:, Campbell attended a lecture by the 470:In 1921, Campbell graduated from the 6395:People from New Milford, Connecticut 5821: 5803:"An Appreciation of Joseph Campbell" 5777: 5545: 5449: 5381:10.1093/acref/9780199754663.001.0001 5160: 4235:Berger, Joseph (December 10, 1988). 4190:from the original on January 3, 2022 4072: 4034: 3881: 3746:Lectures II.1.1 The Function of Myth 3145:The Encyclopaedia of World Biography 3059:Joseph Campbell: "Follow Your Bliss" 2635:Transformations of Myth Through Time 2623:Transformations of Myth Through Time 2480:Volume 1–9 (with Michael Toms; 1993) 2239:(1993). Editor Anthony Van Couvering 2215:Transformations of Myth Through Time 2192:(1973; monograph, later included in 2080: 1113: 1062:Explaining the shape of the universe 1030:The Masks of God: Creative Mythology 1023: 702:to a larger, non-academic audience. 556:, the discipline covering his work. 494:in 1927. At Dartmouth he had joined 6435:Writers from New Rochelle, New York 6168:Historical Atlas of World Mythology 6111: 6040:"Joseph Campbell: A Scholar's Life" 5679:. Vol. 36, no. 17. 1989. 5249:Joseph Campbell: A Fire in the Mind 4261:Hoxsey, Angela (December 5, 2014). 3664: 3648:. December 26, 2012. Archived from 3314:. The University of Texas at Austin 2932:Historical Atlas of World Mythology 2596: 2549:Volume 2: Mythological Perspectives 2460:Transformation of Myth through Time 2442: 2402:. Harper & Row 1991 paperback: 2001:Historical Atlas of World Mythology 1995:Historical Atlas of World Mythology 1988:Historical Atlas of World Mythology 1932: 1765:Joseph Campbell on Jews and Judaism 745:that aired the following spring as 13: 6450:Pacifica Graduate Institute people 6400:People from White Plains, New York 6355:Columbia College (New York) alumni 6295:20th-century American male writers 5906:. Thinking Allowed. Archived from 5880: 5416:(in French). Paris: Albin Michel. 5399: 5231:from the original on April 8, 2010 3306:Faulkner, Larry R. (May 2, 1999). 2345: 2329:(2015). Editor Evans Lansing Smith 2209:: Metaphor As Myth and As Religion 2202:(1974). Princeton University Press 2123:Collected Works of Joseph Campbell 2114: 1788:Where the Two Came to Their Father 1738:Campbell has also been accused of 1475:, which led to the development of 1036:The Mystical/Metaphysical Function 953:. Campbell also made heavy use of 943:(1949). An enthusiast of novelist 909:Comparative mythology and theories 14: 6461: 6315:American male non-fiction writers 6056: 6034: 5168:. New York: St. Martins Griffin. 4378:Frankiel, Tamar (May–June 1989). 3623:, Doubleday and Co., 1988, p. 117 3428:. Sitka, Alaska: Sitka WhaleFest. 2655: 2256:: Transforming Religious Metaphor 2227:, from material by Diane K. Osbon 1012:Joseph Campbell: A Hero's Journey 6320:American people of Irish descent 6176:The Inner Reaches of Outer Space 6128:A Skeleton Key to Finnegans Wake 5606:. New York: Garland Publishing. 5603:Joseph Campbell: An Introduction 5473:. New York: Garland Publishing. 5469:Golden, Kenneth L., ed. (1992). 4857: 4832: 4805: 4778: 4751: 4724: 4697: 4670: 4047:Prado, Ryan (February 3, 2009). 3542:, New World Library, 2002, 2003. 3454:Robison, Bruce uwquieH. (2004). 3223:. essortment.com. Archived from 2957: 2906:Joseph Campbell Foundation (JCF) 2846: 2832: 2818: 2804: 2527:Volume 5: Myths and Masks of God 2410:. Element Books 1999 hardcover: 2274:The Inner Reaches of Outer Space 2233:(1993). Editor Edmund L. Epstein 2207:The Inner Reaches of Outer Space 2077:to create a new, ebook edition. 1832:A Skeleton Key to Finnegans Wake 1782:A Skeleton Key to Finnegans Wake 1641:Academic reception and criticism 1047:mysterium tremendum et fascinans 818:Campbell quotes from the novel: 21:Joseph Campbell (disambiguation) 6405:People from Woodstock, New York 6380:Educators from New York (state) 6350:Catholics from New York (state) 6310:American expatriates in Germany 6290:20th-century American educators 5488:Joiner, Ann Livingston (2006). 5353:. Utah State University Press. 4643: 4616: 4589: 4562: 4535: 4520: 4501: 4468: 4441: 4398: 4371: 4343: 4280: 4254: 4215: 4202: 4170: 4123: 4093: 4066: 4040: 4011: 3994: 3975: 3963: 3932: 3906: 3875: 3857: 3831: 3822: 3813: 3804: 3789: 3780: 3764: 3751: 3718: 3709: 3638: 3614: 3605: 3596: 3585: 3570: 3545: 3528: 3494: 3447: 3432: 3401: 3352: 3337:Larsen and Larsen, 2002, p. 160 3331: 3312:Office of the President website 3299: 3263: 3204: 3195: 3186: 3159: 3150: 3138: 3124: 2938: 2917: 2879:Polytheistic myth as psychology 2676: 2034: – the myths of 2032:The Way of the Celestial Lights 2024: – the myths of 2014: – the myths of 1685:Similarly, American folklorist 1367:I came to the conclusion after 1183:The Way of the Celestial Lights 1127:Hunting and gathering societies 1032:, as well as various lectures. 874:were heavily influenced by the 109: 6415:Sarah Lawrence College faculty 6305:American expatriates in France 6136:The Hero with a Thousand Faces 5510:. Washington: Pastoral Press. 5506:Madden, Lawrence, ed. (1992). 5431:Erickson, Leslie Goss (2006). 5221:"Star Wars: The Magic of Myth" 5185:"Revisiting Joseph Campbell's 5053:The Hero with a Thousand Faces 4998:The Hero with a Thousand Faces 4977:The Hero with a Thousand Faces 4885: 4548:. Princeton University Press. 4075:"Tori Amos: Her Secret Garden" 3761:(New York: Viking, 1965), p. 4 3674:Skeleton Key to Finnegans Wake 3420:(November 13, 2011). "Sitka's 3048: 3034: 3020: 2502:Series I – lectures up to 1970 2152: 2005:The Hero with a Thousand Faces 1955:The Hero with a Thousand Faces 1946:The Hero with a Thousand Faces 1892:The Hero with a Thousand Faces 1871:The Hero with a Thousand Faces 1864:The Hero with a Thousand Faces 1843:The Hero with a Thousand Faces 1653:, academics who specialize in 1578:The Hero with a Thousand Faces 1557:The Hero with a Thousand Faces 1511:and co-creator of the TV show 1392:The Hero with a Thousand Faces 1346:The Hero with a Thousand Faces 1288:The Hero with a Thousand Faces 974:"transparent to transcendence" 940:The Hero with a Thousand Faces 406:The Hero with a Thousand Faces 383:The Hero with a Thousand Faces 286:The Hero with a Thousand Faces 1: 6390:People from Greenwich Village 6152:The Flight of the Wild Gander 5946:10.1016/S0048-721X(81)80057-7 5785:. Vol. 36, no. 14. 5546:Noel, Daniel C., ed. (1994). 4939:Bilodeau, Anne-Marie (1993). 4426:, pp. 131–132, 148, 153. 4081:. No. 789. pp. 38ff 2969: 2867:Archetypal literary criticism 2777:. Various authors (1954–1969) 2771:. Various authors (1954–1969) 2765:. Various authors (1954–1969) 2759:. Various authors (1954–1969) 2753:. Various authors (1954–1969) 2747:. Various authors (1954–1969) 2688:The Gospel of Sri Ramakrishna 2651:(with Jamake Highwater; 1993) 2490:The Wisdom of Joseph Campbell 2174:The Flight of the Wild Gander 2145:, and the managing editor is 1669:Women Who Run with the Wolves 1505:, the creator of the TV show 1450:National Air and Space Museum 937:" and was first described in 823:Campbell: Have you ever read 794:(see below) derives from the 754: 733:Campbell died at his home in 437: 6370:Deaths from cancer in Hawaii 5783:The New York Review of Books 5677:The New York Review of Books 5497:Jones, Steven Swann (2002). 5412:Amanieux, Laureline (2011). 5273:. New York: HarperPerennial. 5124:. Indiana University Press. 4462:10.1016/0048-721X(92)90056-A 4352:"Pelosi's Victory for Women" 4316:, pp. 131–32, 148, 153. 3839:"Joseph Campbell Foundation" 3592:Joseph Campbell grave marker 3132:"Joseph Campbell Foundation" 2974: 2649:Myth and Metaphor in Society 2590:Myth and Metaphor in Society 2449:Mythology and the Individual 2335:(2017). Editor Nancy Allison 2012:The Way of the Animal Powers 1458:Star Wars: The Magic of Myth 1294: 1187:The first high civilizations 1139:for Native Americans or the 1123:The Way of the Animal Powers 1007:that of a son to a father". 968:As a strong believer in the 882:The Tibetan Book of the Dead 442:Joseph Campbell was born in 7: 5183:Gorman, Daniel Jr. (2014). 3270:Joseph Campbell (1904–1987) 3172:. Oxford University Press. 3169:American national biography 2797: 2733:The Portable Arabian Nights 2611:Sukhavati: A Mythic Journey 2532:Volume 6: The Western Quest 2323:(2013). Editor Safron Rossi 2297:(2004). Editor David Kudler 2291:(2003). Editor David Kudler 2249:& Anthony Van Couvering 2022:The Way of the Seeded Earth 1802:and recorded by artist and 1679:Iron John: A Book About Men 1554:, Adams uses extracts from 1165:The Way of the Seeded Earth 1092:, mythic patterns like the 999:which make use of the word 913: 843:Psychology and anthropology 835:Moyers: Not in a long time. 760:Art, literature, philosophy 10: 6466: 6425:University of Paris alumni 6340:Catholics from Connecticut 6325:American religious writers 6249:Joseph Campbell Foundation 6072:Joseph Campbell Foundation 5902:Mishlove, Jeffrey (2001). 5568:; Pope, Katherine (1981). 4529:National Catholic Register 3888:Well Rounded Entertainment 3869:September 8, 2008, at the 3510:December 27, 2008, at the 3503:and Larsen, 2002, p. 214; 3456:"Mavericks on Cannery Row" 2468:(read by Ralph Blum; 1990) 2456:(with Bill Moyers) (1987) 2127:Joseph Campbell Foundation 2086: 1992: 1868: 1779: 1306:Joseph Campbell Foundation 1303: 1300:Joseph Campbell Foundation 917: 612:Bruce Robison writes that 44:Campbell in the late 1970s 18: 6229: 6210: 6119: 5961:Segal, Robert A. (1990). 5904:"Understanding Mythology" 5883:"The Fire Is in the Mind" 5731:10.1093/jaarel/LXIV.2.395 5600:Segal, Robert A. (1987). 5056:. London: Fontana Press. 4995:Campbell, Joseph (1949). 4812:Campbell, Joseph (2019). 4785:Campbell, Joseph (2017). 4758:Campbell, Joseph (2015). 4650:Campbell, Joseph (2017). 4596:Campbell, Joseph (2007). 4132:"Richard Adams at Eighty" 4008:magazine, September 2011. 3983:"The Hero with Two Faces" 3706:, p. 30, n. 35. 3678:. jcf.org. Archived from 3552:Campbell, Joseph (2007). 2783:. Various authors (1970) 2741:. Heinrich Zimmer (1955) 2723:. Heinrich Zimmer (1948) 2691:(1942) (translation from 2564:Volume 5: Your Myth Today 2517:Volume 3: The Eastern Way 2492:(with Michael Toms; 1991) 2169:, Old Dominion Foundation 2060:; and in the West in the 1698:Jeffrey Moussaieff Masson 1235:, Campbell speaks of the 1075:The Sociological Function 1058:The Cosmological Function 521:. In 1927, he received a 404:Since the publication of 359: 303: 293: 280: 270: 260: 252: 247: 161: 151: 128: 123: 119: 94: 75: 49: 37: 30: 6365:Dartmouth College alumni 6360:Comparative mythologists 6330:Burials at Oahu Cemetery 5525:Manganaro, Marc (1992). 5351:The Dynamics of Folklore 5330:Scupin, Raymond (2000). 5247:; Larsen, Robin (2002). 5219:Henderson, Mary (1997). 4815:Correspondence 1927–1987 4179:"Dan Brown: By the Book" 4049:"Repairing Broken Molds" 3945:January 3, 2010, at the 3884:"George Lucas Interview" 3396:Larsen & Larsen 2002 3359:Souder, William (2020). 3074:Larsen & Larsen 2002 3015:Larsen & Larsen 2002 2911: 2729:. Heinrich Zimmer (1951) 2364:, Doubleday, hardcover: 2339:Correspondence 1927–1987 1790:(1943), an account of a 1770: 1751:New York Review of Books 1541: – and its impact. 1521:, "Full Meta Jackrick". 1169:Early agrarian societies 1010:In the 1987 documentary 970:psychic unity of mankind 564:With the arrival of the 476:New Milford, Connecticut 6012:10.1093/jaarel/67.2.461 5839:New York Times Magazine 5763:10.1093/jaarel/66.2.385 5581:Rensma, Ritske (2009). 5450:Ford, Clyde W. (1999). 5349:Toelken, Barre (1996). 4513:April 23, 2016, at the 4130:Bridgman, Joan (2000). 3438:Tamm, Eric Enno (2005) 2854:New York (state) portal 2781:Myths, Dreams, Religion 2701:Margaret Woodrow Wilson 1454:Smithsonian Institution 432: 421:Campbell's approach to 6440:Writers from Manhattan 6410:Roman Catholic writers 5279:McCutcheon, Russell T. 4902:. New York: Scribner. 4263:"Follow Your Blisters" 2889:Religion and mythology 2739:The Art of Indian Asia 2699:; Joseph Campbell and 2522:Volume 4: Man and Myth 2245:(1995). Editors Robin/ 2217:(1990). Harper and Row 1930: 1888:Sarah Lawrence College 1767:offers 70 references. 1712:Ellwood observes that 1664:Clarissa Pinkola Estés 1657:. American folklorist 1616: 1607: 1404: 1021: 933:often referred to as " 924:Campbell's concept of 906: 840: 722: 662:Sarah Lawrence College 656:Sarah Lawrence College 634: 465:New Rochelle, New York 448:Waltham, Massachusetts 444:White Plains, New York 370:Sarah Lawrence College 275:Sarah Lawrence College 68:White Plains, New York 6430:Writers from Honolulu 6345:Catholics from Hawaii 6300:American book editors 5967:The Christian Century 5692:Collins, Tom (1986). 5585:. London: Continuum. 4924:. London: Continuum. 4818:. New World Library. 4791:. New World Library. 4764:. New World Library. 4737:. New World Library. 4710:. New World Library. 4683:. New World Library. 4656:. New World Library. 4629:. New World Library. 4602:. New World Library. 4575:. New World Library. 4073:Daly, Steven (1998). 3988:May 27, 2010, at the 3728:, 1987 documentary ( 3556:. New World Library. 3534:See Joseph Campbell, 3221:"Joseph Campbell Bio" 3091:, pp. 16–18, 25. 2900:The Seven Basic Plots 2727:Philosophies of India 1925: 1923:. Campbell asserted: 1913:comparative mythology 1827:Henry Morton Robinson 1702:University of Toronto 1611: 1598: 1560:as chapter epigrams. 1402:and many other books. 1365: 1016: 894: 853:Adolf Ellegard Jensen 820: 717:Joseph Campbell with 716: 700:comparative mythology 614: 374:comparative mythology 265:Comparative mythology 5694:"Mythic Reflections" 5621:Snyder, Tom (1995). 4340:, pp. 114, 241. 4304:, pp. 363, 378. 4292:. Doubleday, p. 510. 4267:Napa Valley Register 4025:, November 21, 2022. 3981:James B. Grossman,. 3894:on November 20, 2008 3652:on December 26, 2012 3398:, pp. 156, 165. 3055:Campbell's biography 2496:Audio Lecture Series 2262:, New World Library 2194:The Mythic Dimension 2186:(1972). Viking Press 2178:(1968). Viking Press 2056:, and philosophical 1975:Occidental Mythology 1776:Early collaborations 1742:by some authors. In 1733:Occidental Mythology 1718:Occidental Mythology 1237:Mysteries of Eleusis 725:Campbell attended a 709:Later life and death 560:The Great Depression 543:University of Munich 503:Theosophical Society 378:comparative religion 366:Joseph John Campbell 156:Roger Sherman Loomis 54:Joseph John Campbell 19:For other uses, see 5889:on October 23, 2019 5643:Vogler, Christopher 4531:. December 7, 2001. 4136:Contemporary Review 4107:. CMP Media. 2007. 3845:on February 5, 2020 3744:Campbell J. (1969) 2683:Gupta, Mahendranath 2670:Bill Moyers Journal 2663:Bill Moyers Journal 2629:Psyche & Symbol 2390:(Unlicensed – 1989) 2068:, Christianity and 1967:Primitive Mythology 1909:Apollonius of Tyana 1588:"Follow your bliss" 1412:Palace of Fine Arts 1329:Film and television 847:The anthropologist 785:Friedrich Nietzsche 781:Arthur Schopenhauer 570:Woodstock, New York 539:University of Paris 492:medieval literature 484:Columbia University 229:Arthur Schopenhauer 199:James George Frazer 174:Friedrich Nietzsche 137:Columbia University 124:Academic background 6243:The Hero's Journey 6192:The Hero's Journey 6144:Creative Mythology 5981:on January 7, 2007 5857:Whole Earth Review 4411:The New York Times 4328:, pp. 115–16. 4241:The New York Times 4184:The New York Times 3920:. October 22, 2015 3726:The Hero's Journey 3581:The New York Times 3482:on August 10, 2015 3460:American Scientist 3260:, pp. 20, 29. 3030:. August 15, 2011. 2952:Creative Mythology 2697:Swami Nikhilananda 1980:Creative Mythology 1971:Oriental Mythology 1884:How to Read a Myth 1882:Originally titled 1877:Mythic Imagination 1614:you, all the time. 1525:Popular literature 1469:Christopher Vogler 1438:The Hero's Journey 1416:Barbara McClintock 1361:A Fire in the Mind 1286:in the preface to 1263:Tristan and Isolde 1201:clockwork universe 935:the hero's journey 723: 581:Monterey Peninsula 507:Jiddu Krishnamurti 488:English literature 326:Christopher Vogler 189:Jiddu Krishnamurti 6262: 6261: 6184:The Power of Myth 5910:on March 19, 2002 5881:Miller, David L. 5747:Friedman, Maurice 5658:978-1-932907-36-0 5634:978-0-8010-8375-4 5613:978-0-8240-8827-9 5592:978-1-4411-5112-4 5557:978-0-8245-1024-4 5538:978-0-300-05194-0 5517:978-0-912405-89-6 5480:978-0-8240-7092-2 5461:978-0-553-37868-9 5442:978-0-7734-5911-3 5423:978-2-226-22147-6 5390:978-1-84371-037-0 5334:. Prentice Hall. 5292:978-0-7914-4944-8 5258:978-1-62055-092-2 5187:The Power of Myth 5175:978-0-312-30052-4 5153:978-1-4384-0202-4 5131:978-0-253-02442-8 5092:978-1-57731-404-2 5063:978-0-586-08571-4 5023:978-0-691-01839-3 4987:978-1-57731-593-3 4931:978-0-8264-4916-0 4909:978-0-7432-7770-9 4825:978-1-60868-325-3 4798:978-1-60868-366-6 4771:978-1-60868-324-6 4744:978-1-57731-471-4 4717:978-1-57731-403-5 4690:978-1-57731-236-9 4663:978-1-57731-209-3 4636:978-1-57731-237-6 4609:978-1-57731-594-0 4582:978-1-57731-406-6 4555:978-0-691-01839-3 4186:. June 20, 2013. 3882:Love, B. (1999). 3757:Joseph Campbell, 3724:Joseph Campbell: 3621:The Power of Myth 3563:978-1-60868-491-5 3370:978-0-393-29226-8 3349:, pp. 52–53. 3296:, pp. 54–55. 3284:, pp. 29–35. 3248:, pp. 20–25. 3179:978-0-19-520635-7 2826:Literature portal 2787:The Portable Jung 2474:(1990–unlicensed) 2462:Volume 1–3 (1989) 2454:The Power of Myth 2437:978-1-60868-851-7 2362:Betty Sue Flowers 2353:The Power of Myth 2131:New World Library 2109:The Power of Myth 2104:The Power of Myth 2089:The Power of Myth 2082:The Power of Myth 1761:Robert S. Ellwood 1620:The Power of Myth 1574:The Power of Myth 1535:The Power of Myth 1429:The Power of Myth 1370:American Graffiti 1255:The Power of Myth 1157:The Power of Myth 1114:Evolution of myth 1086:"Right Hand Path" 1049:of this universe 1024:Functions of myth 963:ego consciousness 898:Mahayana Buddhism 851:and his disciple 814:The Power of Myth 792:The Power of Myth 748:The Power of Myth 739:esophageal cancer 666:Yonkers, New York 646:Strictly Platonic 638:Canterbury School 511:Indian philosophy 509:; they discussed 480:Dartmouth College 472:Canterbury School 363: 362: 152:Academic advisors 133:Dartmouth College 6457: 6222:(1997/1998/2011) 6160:Myths to Live By 6106: 6099: 6092: 6083: 6082: 6051: 6049: 6047: 6031: 5997: 5990: 5988: 5986: 5977:. Archived from 5957: 5928: 5919: 5917: 5915: 5898: 5896: 5894: 5885:. 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Editor 2348: 2346:Interview books 2282:(2002). Editor 2258:(2001). Editor 2223:(1991). Editor 2155: 2119: 2116:Collected Works 2091: 2085: 1997: 1991: 1937: 1873: 1867: 1816:Native American 1784: 1778: 1773: 1728:Sexual Personae 1643: 1634: 1603:Sat-Chit-Ananda 1590: 1566:mentioned in a 1527: 1495:series and the 1424:Skywalker Ranch 1331: 1308: 1302: 1297: 1146:willing victims 1116: 1026: 922: 916: 911: 884:). In his book 880:(also known as 845: 839: 836: 834: 762: 757: 711: 688:Heinrich Zimmer 658: 562: 496:Delta Tau Delta 440: 435: 355: 346:Chuck Palahniuk 243: 214:Heinrich Zimmer 194:Oswald Spengler 135: 115: 112: 1938) 107: 103: 90: 84: 80: 71: 65: 59: 57: 56: 55: 45: 33: 32:Joseph Campbell 24: 17: 12: 11: 5: 6463: 6453: 6452: 6447: 6442: 6437: 6432: 6427: 6422: 6417: 6412: 6407: 6402: 6397: 6392: 6387: 6382: 6377: 6372: 6367: 6362: 6357: 6352: 6347: 6342: 6337: 6332: 6327: 6322: 6317: 6312: 6307: 6302: 6297: 6292: 6287: 6282: 6277: 6260: 6259: 6257: 6256: 6251: 6246: 6239: 6237:Hero's journey 6233: 6231: 6227: 6226: 6224: 6223: 6214: 6212: 6208: 6207: 6205: 6204: 6196: 6188: 6180: 6172: 6164: 6156: 6148: 6140: 6132: 6123: 6121: 6117: 6116: 6109: 6108: 6101: 6094: 6086: 6080: 6079: 6074: 6069: 6058: 6057:External links 6055: 6053: 6052: 6032: 6006:(2): 461–467. 5991: 5958: 5929: 5920: 5899: 5878: 5876:. Vol. 5. 5869: 5852: 5850:. Vol. 1. 5843: 5831: 5819: 5799:Hillman, James 5795: 5775: 5757:(2): 385–401. 5743: 5725:(2): 395–417. 5714: 5689: 5671: 5664: 5663: 5657: 5639: 5633: 5618: 5612: 5597: 5591: 5578: 5566:Pearson, Carol 5562: 5556: 5543: 5537: 5522: 5516: 5503: 5494: 5485: 5479: 5466: 5460: 5447: 5441: 5428: 5422: 5408: 5401: 5398: 5396: 5395: 5389: 5365: 5359: 5346: 5340: 5327: 5311: 5297: 5291: 5275: 5263: 5257: 5241: 5216: 5180: 5174: 5162:Frey, James N. 5158: 5152: 5136: 5130: 5114: 5097: 5091: 5068: 5062: 5043: 5028: 5022: 5003: 4992: 4986: 4971: 4936: 4930: 4914: 4908: 4899:Watership Down 4894:Adams, Richard 4889: 4887: 4884: 4882: 4881: 4869:billmoyers.com 4856: 4844:billmoyers.com 4831: 4824: 4804: 4797: 4777: 4770: 4750: 4743: 4723: 4716: 4696: 4689: 4669: 4662: 4642: 4635: 4615: 4608: 4588: 4581: 4561: 4554: 4534: 4519: 4500: 4498:, p. 249. 4488: 4486:, p. 206. 4476: 4467: 4456:(2): 151–170. 4440: 4438:, p. 206. 4428: 4416: 4397: 4370: 4342: 4330: 4318: 4306: 4294: 4279: 4253: 4227: 4214: 4201: 4169: 4167:, p. 225. 4157: 4122: 4092: 4065: 4039: 4027: 4010: 3993: 3974: 3962: 3958:Henderson 1997 3950: 3931: 3905: 3874: 3856: 3830: 3821: 3812: 3803: 3788: 3779: 3763: 3750: 3734: 3717: 3708: 3693: 3663: 3637: 3635:, p. 392. 3625: 3613: 3604: 3595: 3584: 3569: 3562: 3544: 3527: 3525:, p. 291. 3515: 3493: 3446: 3431: 3409: 3400: 3394:, p. 52; 3384: 3369: 3351: 3339: 3330: 3298: 3286: 3274: 3262: 3250: 3238: 3212: 3203: 3194: 3185: 3178: 3158: 3149: 3137: 3134:. May 2, 2016. 3123: 3108: 3106:, p. 413. 3093: 3078: 3076:, p. 541. 3063: 3047: 3033: 3019: 3017:, p. 435. 3007: 2991: 2989:, p. 420. 2978: 2976: 2973: 2971: 2968: 2966: 2965: 2956: 2937: 2915: 2913: 2910: 2909: 2908: 2903: 2896: 2891: 2886: 2884:Vladimir Propp 2881: 2876: 2869: 2864: 2858: 2857: 2843: 2829: 2815: 2799: 2796: 2795: 2794: 2784: 2778: 2772: 2766: 2760: 2754: 2748: 2742: 2736: 2730: 2724: 2718: 2708: 2678: 2675: 2674: 2673: 2667: 2657: 2656:TV appearances 2654: 2653: 2652: 2646: 2638: 2632: 2626: 2614: 2608: 2598: 2595: 2594: 2593: 2587: 2586: 2585: 2584: 2583: 2573: 2572: 2571: 2566: 2561: 2556: 2551: 2546: 2536: 2535: 2534: 2529: 2524: 2519: 2514: 2509: 2493: 2487: 2481: 2475: 2472:The Way of Art 2469: 2463: 2457: 2451: 2444: 2441: 2440: 2439: 2426: 2400:Phil Cousineau 2391: 2385: 2372: 2347: 2344: 2343: 2342: 2336: 2330: 2324: 2311: 2298: 2292: 2286: 2277: 2271: 2260:Eugene Kennedy 2250: 2247:Stephen Larsen 2240: 2234: 2228: 2218: 2212: 2203: 2197: 2187: 2179: 2170: 2154: 2151: 2135:Acorn Media UK 2118: 2113: 2087:Main article: 2084: 2079: 2074: 2073: 2042:The Way of Man 2039: 2029: 2019: 1993:Main article: 1990: 1985: 1936: 1931: 1869:Main article: 1866: 1861: 1856:Finnegans Wake 1838:Finnegans Wake 1780:Main article: 1777: 1774: 1772: 1769: 1723:Camille Paglia 1642: 1639: 1589: 1586: 1582:Robert Langdon 1569:New York Times 1551:Watership Down 1526: 1523: 1519:Rick and Morty 1514:Rick and Morty 1357:Luke Skywalker 1330: 1327: 1304:Main article: 1301: 1298: 1296: 1293: 1292: 1291: 1267: 1251: 1246: 1245:The Way of Man 1242: 1241: 1224: 1204: 1189: 1184: 1180: 1179: 1171: 1166: 1162: 1161: 1129: 1124: 1115: 1112: 1111: 1110: 1107: 1102: 1098: 1097: 1081: 1076: 1072: 1071: 1064: 1059: 1055: 1054: 1042: 1037: 1025: 1022: 950:Finnegans Wake 918:Main article: 915: 912: 910: 907: 861:Stanislav Grof 857:Abraham Maslow 844: 841: 825:Sinclair Lewis 821: 803:Sinclair Lewis 761: 758: 756: 753: 719:Jonathan Young 710: 707: 657: 654: 577:John Steinbeck 561: 558: 519:Indian thought 452:Irish Catholic 439: 436: 434: 431: 372:who worked in 361: 360: 357: 356: 354: 353: 348: 343: 338: 333: 328: 323: 318: 313: 307: 305: 301: 300: 295: 291: 290: 282: 278: 277: 272: 268: 267: 262: 261:Sub-discipline 258: 257: 254: 250: 249: 245: 244: 242: 241: 236: 231: 226: 221: 216: 211: 206: 201: 196: 191: 186: 184:Charles Darwin 181: 176: 171: 165: 163: 159: 158: 153: 149: 148: 130: 126: 125: 121: 120: 117: 116: 105: 99: 98: 96: 92: 91: 89:, Hawaii, U.S. 85: 83:(aged 83) 77: 73: 72: 66: 64:March 26, 1904 53: 51: 47: 46: 43: 35: 34: 31: 15: 9: 6: 4: 3: 2: 6462: 6451: 6448: 6446: 6443: 6441: 6438: 6436: 6433: 6431: 6428: 6426: 6423: 6421: 6418: 6416: 6413: 6411: 6408: 6406: 6403: 6401: 6398: 6396: 6393: 6391: 6388: 6386: 6383: 6381: 6378: 6376: 6373: 6371: 6368: 6366: 6363: 6361: 6358: 6356: 6353: 6351: 6348: 6346: 6343: 6341: 6338: 6336: 6333: 6331: 6328: 6326: 6323: 6321: 6318: 6316: 6313: 6311: 6308: 6306: 6303: 6301: 6298: 6296: 6293: 6291: 6288: 6286: 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4905: 4901: 4900: 4895: 4891: 4890: 4870: 4866: 4860: 4845: 4841: 4835: 4827: 4821: 4817: 4816: 4808: 4800: 4794: 4790: 4789: 4781: 4773: 4767: 4763: 4762: 4754: 4746: 4740: 4736: 4735: 4727: 4719: 4713: 4709: 4708: 4700: 4692: 4686: 4682: 4681: 4673: 4665: 4659: 4655: 4654: 4646: 4638: 4632: 4628: 4627: 4619: 4611: 4605: 4601: 4600: 4592: 4584: 4578: 4574: 4573: 4565: 4557: 4551: 4547: 4546: 4538: 4530: 4523: 4516: 4512: 4509: 4504: 4497: 4496:Campbell 1993 4492: 4485: 4480: 4471: 4463: 4459: 4455: 4451: 4444: 4437: 4432: 4425: 4420: 4412: 4408: 4401: 4385: 4381: 4374: 4359: 4358: 4353: 4346: 4339: 4334: 4327: 4322: 4315: 4310: 4303: 4298: 4291: 4290: 4283: 4268: 4264: 4257: 4242: 4238: 4231: 4224: 4218: 4211: 4205: 4189: 4185: 4180: 4173: 4166: 4161: 4145: 4141: 4137: 4133: 4126: 4110: 4106: 4102: 4096: 4080: 4079:Rolling Stone 4076: 4069: 4054: 4050: 4043: 4036: 4031: 4024: 4020: 4014: 4007: 4003: 3997: 3991: 3987: 3984: 3978: 3971: 3966: 3959: 3954: 3948: 3944: 3940: 3935: 3919: 3915: 3909: 3893: 3889: 3885: 3878: 3872: 3868: 3865: 3860: 3844: 3840: 3834: 3825: 3816: 3807: 3801: 3797: 3792: 3783: 3777: 3773: 3767: 3760: 3754: 3747: 3741: 3739: 3731: 3727: 3721: 3712: 3705: 3704:Campbell 1949 3700: 3698: 3681: 3677: 3675: 3667: 3651: 3647: 3641: 3634: 3633:Campbell 1974 3629: 3622: 3617: 3608: 3599: 3593: 3588: 3582: 3578: 3573: 3565: 3559: 3555: 3548: 3541: 3537: 3531: 3524: 3523:Campbell 2004 3519: 3513: 3509: 3506: 3502: 3497: 3481: 3477: 3473: 3469: 3465: 3461: 3457: 3450: 3443: 3442: 3435: 3427: 3423: 3419: 3418:Straley, John 3413: 3404: 3397: 3393: 3392:Campbell 2003 3388: 3380: 3376: 3372: 3366: 3362: 3355: 3348: 3347:Campbell 2003 3343: 3334: 3327: 3313: 3309: 3302: 3295: 3294:Campbell 1990 3290: 3283: 3282:Campbell 2003 3278: 3271: 3266: 3259: 3258:Campbell 2003 3254: 3247: 3246:Campbell 2003 3242: 3226: 3222: 3216: 3207: 3198: 3189: 3181: 3175: 3171: 3170: 3162: 3153: 3146: 3141: 3133: 3127: 3121:, p. 77. 3120: 3115: 3113: 3105: 3100: 3098: 3090: 3085: 3083: 3075: 3070: 3068: 3060: 3056: 3051: 3043: 3037: 3029: 3023: 3016: 3011: 3005:, p. 76. 3004: 3000: 2999:Bilodeau 1993 2995: 2988: 2983: 2979: 2960: 2953: 2949: 2948: 2941: 2934: 2933: 2928: 2927: 2920: 2916: 2907: 2904: 2902: 2901: 2897: 2895: 2892: 2890: 2887: 2885: 2882: 2880: 2877: 2875: 2874: 2870: 2868: 2865: 2863: 2860: 2859: 2855: 2844: 2841: 2830: 2827: 2816: 2813: 2802: 2792: 2788: 2785: 2782: 2779: 2776: 2773: 2770: 2767: 2764: 2761: 2758: 2755: 2752: 2749: 2746: 2743: 2740: 2737: 2734: 2731: 2728: 2725: 2722: 2719: 2716: 2712: 2709: 2706: 2705:Aldous Huxley 2702: 2698: 2694: 2690: 2689: 2684: 2681: 2680: 2671: 2668: 2665: 2664: 2660: 2659: 2650: 2647: 2644: 2643: 2639: 2636: 2633: 2630: 2627: 2624: 2620: 2619: 2615: 2612: 2609: 2606: 2605: 2601: 2600: 2591: 2588: 2582: 2579: 2578: 2577: 2574: 2570: 2567: 2565: 2562: 2560: 2557: 2555: 2552: 2550: 2547: 2545: 2542: 2541: 2540: 2537: 2533: 2530: 2528: 2525: 2523: 2520: 2518: 2515: 2513: 2510: 2508: 2505: 2504: 2503: 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With 2160: 2157: 2156: 2150: 2148: 2144: 2143:Robert Walter 2140: 2136: 2132: 2128: 2124: 2117: 2112: 2110: 2106: 2105: 2100: 2096: 2090: 2083: 2078: 2071: 2067: 2063: 2062:Mystery cults 2059: 2055: 2051: 2047: 2043: 2040: 2037: 2033: 2030: 2027: 2023: 2020: 2017: 2013: 2010: 2009: 2008: 2006: 2002: 1996: 1989: 1984: 1982: 1981: 1976: 1972: 1968: 1964: 1960: 1956: 1952: 1948: 1947: 1942: 1935: 1929: 1924: 1922: 1918: 1914: 1910: 1906: 1902: 1898: 1893: 1889: 1885: 1880: 1878: 1872: 1865: 1860: 1858: 1857: 1852: 1848: 1844: 1840: 1839: 1834: 1833: 1828: 1824: 1819: 1817: 1812: 1808: 1805: 1801: 1797: 1793: 1789: 1783: 1768: 1766: 1762: 1757: 1753: 1752: 1747: 1746: 1741: 1736: 1734: 1730: 1729: 1725:, writing in 1724: 1719: 1715: 1710: 1707: 1703: 1699: 1694: 1691: 1688: 1683: 1681: 1680: 1675: 1671: 1670: 1665: 1660: 1659:Barre Toelken 1656: 1652: 1648: 1638: 1632: 1628: 1623: 1621: 1615: 1610: 1606: 1604: 1597: 1595: 1585: 1583: 1579: 1575: 1571: 1570: 1565: 1561: 1559: 1558: 1553: 1552: 1547: 1546:Richard Adams 1544:The novelist 1542: 1540: 1536: 1532: 1522: 1520: 1516: 1515: 1510: 1509: 1504: 1500: 1499: 1498:Indiana Jones 1494: 1490: 1489: 1484: 1483: 1482:The Lion King 1479:'s 1994 film 1478: 1474: 1470: 1465: 1463: 1459: 1455: 1451: 1447: 1443: 1439: 1435: 1431: 1430: 1425: 1421: 1417: 1413: 1409: 1403: 1401: 1397: 1393: 1389: 1385: 1381: 1377: 1372: 1371: 1364: 1362: 1358: 1354: 1353: 1348: 1347: 1342: 1340: 1335: 1326: 1324: 1319: 1317: 1316:Robert Walter 1313: 1307: 1289: 1285: 1281: 1277: 1276:Pablo Picasso 1273: 1268: 1264: 1260: 1256: 1252: 1250: 1247: 1244: 1243: 1238: 1234: 1230: 1225: 1222: 1218: 1214: 1210: 1205: 1202: 1198: 1194: 1190: 1188: 1185: 1182: 1181: 1176: 1172: 1170: 1167: 1164: 1163: 1159: 1158: 1153: 1152: 1147: 1142: 1138: 1134: 1130: 1128: 1125: 1122: 1121: 1120: 1108: 1106: 1103: 1100: 1099: 1095: 1091: 1087: 1082: 1080: 1077: 1074: 1073: 1069: 1068:proto-science 1065: 1063: 1060: 1057: 1056: 1052: 1048: 1043: 1041: 1038: 1035: 1034: 1033: 1031: 1020: 1015: 1013: 1008: 1006: 1002: 998: 997: 992: 988: 984: 978: 975: 971: 966: 964: 960: 959:anima, animus 956: 952: 951: 946: 942: 941: 936: 931: 930:Adolf Bastian 927: 921: 905: 903: 899: 893: 891: 887: 883: 879: 878: 873: 869: 868:Sigmund Freud 864: 862: 858: 854: 850: 849:Leo Frobenius 838: 832: 831: 826: 819: 817: 815: 810: 809: 804: 800: 797: 793: 788: 786: 782: 779:The works of 777: 775: 774:Pablo Picasso 771: 767: 752: 750: 749: 744: 740: 736: 731: 728: 727:Grateful Dead 720: 715: 706: 703: 701: 696: 691: 689: 686: 682: 677: 675: 671: 667: 663: 653: 651: 647: 643: 639: 633: 631: 627: 623: 619: 613: 610: 608: 604: 600: 595: 594: 589: 586: 582: 578: 573: 571: 567: 557: 555: 551: 546: 544: 540: 536: 532: 528: 524: 520: 516: 512: 508: 504: 499: 497: 493: 489: 485: 481: 477: 473: 468: 466: 461: 457: 453: 449: 445: 430: 428: 424: 419: 417: 416: 411: 407: 402: 400: 397:, termed the 396: 392: 389: 385: 384: 379: 375: 371: 367: 358: 352: 349: 347: 344: 342: 341:Buddy Nielsen 339: 337: 336:Keith Buckley 334: 332: 329: 327: 324: 322: 319: 317: 314: 312: 309: 308: 306: 302: 299: 296: 294:Notable ideas 292: 288: 287: 283: 281:Notable works 279: 276: 273: 269: 266: 263: 259: 255: 251: 248:Academic work 246: 240: 237: 235: 234:Leo Frobenius 232: 230: 227: 225: 222: 220: 217: 215: 212: 210: 207: 205: 204:Sigmund Freud 202: 200: 197: 195: 192: 190: 187: 185: 182: 180: 177: 175: 172: 170: 169:Adolf Bastian 167: 166: 164: 160: 157: 154: 150: 146: 142: 138: 134: 131: 127: 122: 118: 102: 97: 93: 88: 78: 74: 69: 52: 48: 41: 36: 29: 26: 22: 6420:Symbologists 6241: 6217: 6198: 6190: 6182: 6174: 6166: 6158: 6150: 6142: 6134: 6126: 6112: 6046:September 1, 6044:. 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