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that they need to be protected at all costs, and that other lives matter less, or not at all. And when that becomes the situation, then the lives that do not matter so much, or do not matter at all, can be killed or lost, can be exposed to conditions of destitution, and there is no concern, or even worse, that is regarded as the way it is supposed to be...When people engage in concerted actions across racial lines to build communities based on equality, to defend the rights of those who are disproportionately imperiled to have a chance to live without the fear of dying quite suddenly at the hands of the police. There are many ways to do this, in the street, the office, the home, and in the media. Only through such an ever-growing cross-racial struggle against racism can we begin to achieve a sense of all the lives that really do matter.
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constitution of the self it addresses. The scene of address by which responsibility is enabled is always already a relation between subjects who are variably opaque to themselves and to each other. The ethics that Butler envisions is therefore one in which the responsible self knows the limits of its knowing, recognizes the limits of its capacity to give an account of itself to others, and respects those limits as symptomatically human. To take seriously one's opacity to oneself in ethical deliberation means then to critically interrogate the social world in which one comes to be human in the first place and which remains precisely that which one cannot know about oneself. In this way, Butler locates social and political critique at the core of ethical practice.
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narrate it; it only means that at the moment when we narrate we become speculative philosophers or fiction writers. (2) This prehistory has never stopped happening and, as such, is not a prehistory in any chronological sense. It is not done with, over, relegated to a past, which then becomes part of a causal or narrative reconstruction of the self. On the contrary, that prehistory interrupts the story I have to give of myself, makes every account of myself partial and failed, and constitutes, in a way, my failure to be fully accountable for my actions, my final "irresponsibility," one for which I may be forgiven only because I could not do otherwise. This not being able to do otherwise is our common predicament (page 78).
1385:"As a corporeal field of cultural play, gender is a basically innovative affair, although it is quite clear that there are strict punishments for contesting the script by performing out of turn or through unwarranted improvisations. Gender is not passively scripted on the body, and neither is it determined by nature, language, the symbolic, or the overwhelming history of patriarchy. Gender is what is put on, invariably, under constraint, daily and incessantly, with anxiety and pleasure, but if this continuous act is mistaken for a natural or linguistic given, power is relinquished to expand the cultural field bodily through subversive performances of various kinds."
2407:. James J. Marino, a professor at Cleveland State University and a member of the MLA, started a petition to demand Butler's resignation or removal from their post. He argued that "Protesting against one instance of punishment is only a means to the larger end of preserving senior faculty's privilege of impunity. ... was standing up for an old, corrupt, and long-standing way of doing business. The time for doing business that way is over. We should never look back." Some three months later, Butler apologized to the MLA for the letter. "I acknowledged that I should not have allowed the MLA affiliation to go forward with my name," Butler wrote to the
1376:"...if gender is instituted through acts which are internally discontinuous, then the appearance of substance is precisely that, a constructed identity, a performative accomplishment which the mundane social audience, including the actors themselves, come to believe and to perform in the mode of belief. If the ground of gender identity is the stylized repetition of acts through time, and not a seemingly seamless identity, then the possibilities of gender transformation are to be found in the arbitrary relation between such acts, in the possibility of a different sort of repeating, in the breaking or subversive repetition of that style."
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1486:"women" and they also believe that feminists should "focus on providing an account of how power functions and shapes our understandings of womanhood not only in the society at large but also within the feminist movement." Finally, Butler aims to break the supposed links between sex and gender so that gender and desire can be "flexible, free floating and not caused by other stable factors" (David Gauntlett). The idea of identity as free and flexible and gender as performative, not an essence, has become one of the foundations of
1753:"human" and "less-than-human" and how these culturally imposed ideas can keep one from having a "viable life" as the biggest concerns are usually about whether a person will be accepted if their desires differ from normality. Butler states that one may feel the need of being recognized in order to live, but that at the same time, the conditions to be recognized make life "unlivable". The writer proposes an interrogation of such conditions so that people who resist them may have more possibilities of living.
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1881:, Butler connects the ideologies of nonviolence and the political struggle for social equality. They review the traditional understanding of "nonviolence," stating that it "is often misunderstood as a passive practice that emanates from a calm region of the soul, or as an individualist ethical relation to existing forms of power." Instead of this understanding, Butler argues that "nonviolence is an ethical position found in the midst of the political field."
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2191:(CSD) Parade in Berlin, Germany at the award ceremony. They cited racist comments on the part of organizers and a general failure of CSD organizations to distance themselves from racism in general and from anti-Muslim excuses for war more specifically. Criticizing the event's commercialism, Butler went on to name several groups that they commended as stronger opponents of "homophobia, transphobia, sexism, racism, and militarism".
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2165:", but is reluctant to embrace such labels, saying in 2013, âI prefer to a story rather than a category. I come from a strong zionist community in the , and became critical of zionism starting in my early twentiesâŠ. I am now working for what can only be called a post-zionist vision at this point in history. Perhaps at another point in history, I would be called a zionist, or even call myself that.â
2266:; and the German Central Council of Jews. They were upset at Butler's selection because of Butler's remarks about Israel and specifically Butler's "calls for a boycott against Israel". Butler responded saying that " did not take attacks from German Jewish leaders personally". Rather, they wrote, the attacks are "directed against everyone who is critical against Israel and its current policies".
1724:, they will explore how certain representations prevent lives from being considered worthy of being lived or taken into account, precluding the mourning of certain Others, and with that the recognition of them and their losses as equally human. This preoccupation with the dignifying or dehumanizing role of practices of framing and representations will constitute one of the central elements of
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1818:, Butler develops a theory of the formation of the subject. Butler theorizes the subject in relation to the social â a community of others and their norms â which is beyond the control of the subject it forms, as precisely the very condition of that subject's formation, the resources by which the subject becomes recognizably human, a grammatical "I", in the first place.
1902:, Butler explores the roots of current anti-trans rhetoric, which they define as a "phantasm" that aligns itself with emerging authoritarian movements. Butler was inspired to write this book after being attacked in 2017 in Brazil while speaking, at least one of whom shouted at Butler, saying "Take your ideology to hell!" Butler is interested in the literal demonization of
2309:, Butler published an essay titled "The Compass of Mourning", in which they "condemn without qualification" the "terrifying and revolting massacre" while at the same time argued that Hamas' attacks should be seen in the context of the "horrors of the last seventy years". The article was criticized several times in German newspapers. Christian Geyer-Hindemith wrote in the
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1649:, Butler says that censorship is primitive to language, and that the linguistic "I" is a mere effect of a primitive censorship. In this way, Butler questions the possibility of any genuinely oppositional discourse; "If speech depends upon censorship, then the principle that one might seek to oppose is at once the formative principle of oppositional speech".
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say, are just not practical. If hope is an impossible demand, then we demand the impossible â that the right to shelter, food and employment are impossible demands, then we demand the impossible. If it is impossible to demand that those who profit from the recession redistribute their wealth and cease their greed, then yes, we demand the impossible.
2134:. Over the years, Butler has been particularly active in the gay and lesbian rights, feminist, and anti-war movements. They have also written and spoken out on issues ranging from affirmative action and gay marriage to the wars in Iraq and Afghanistan, and the prisoners detained at Guantanamo Bay. More recently, Butler has been active in the
2033:'s critique of Butler was part of a famous exchange between the two theorists. Fraser has suggested that Butler's focus on performativity distances them from "everyday ways of talking and thinking about ourselves. ... Why should we use such a self-distancing idiom?" Butler responded to criticisms in the preface to the 1999-edition
2664:(2013), coauthored with Athena Athanasiou. Over the years Butler has also published many influential essays, interviews, and public presentations. Butler is considered by many to be "one of the most influential voices in contemporary political theory," and the most widely read and influential gender studies academic in the world.
1641:, Butler states that any attempt at censorship, legal or otherwise, necessarily propagates the very language it seeks to forbid. As Foucault argues, for example, the strict sexual mores of 19th-century Western Europe did nothing but amplify the discourse of sexuality they sought to control. Extending this argument using
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Similarly, MacKinnon's appeal to the state to construe pornography as performative speech and, hence, as the injurious conduct of representation, does not settle the theoretical question of the relation between representation and conduct, but collapses the distinction in order to enhance the power of
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and appeal of at least some of these movements. One can oppose gender as a cultural import from the North at the same time that one can see that very opposition as a social movement against further colonization of the South. The result is not a turn to the Left, but an embrace of ethno-nationalism."
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What is implied by this statement , a statement that should be obviously true, but apparently is not? If black lives do not matter, then they are not really regarded as lives, since a life is supposed to matter. So what we see is that some lives matter more than others, that some lives matter so much
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for under-emphasizing the intersectional aspects of gender-based violence. For example, Timothy Laurie notes that Butler's use of phrases like "gender politics" and "gender violence" in relation to assaults on transgender individuals in the United States can " a landscape filled with class and labour
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Butler discusses how gender is performed without one being conscious of it, but says that it does not mean this performativity is "automatic or mechanical". They argue that we have desires that do not originate from our personhood, but rather, from social norms. The writer also debates our notions of
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collects Butler's reflections on gender, sex, sexuality, psychoanalysis and the medical treatment of intersex people for a more general readership than many of their other books. Butler revisits and refines their notion of performativity and focuses on the question of undoing "restrictively normative
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as they have been used by feminists. Butler argues that feminism made a mistake in trying to make "women" a discrete, ahistorical group with common characteristics. Butler writes that this approach reinforces the binary view of gender relations. Butler believes that feminists should not try to define
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If gender consists of the social meanings that sex assumes, then sex does not accrue social meanings as additive properties but, rather, is replaced by the social meanings it takes on; sex is relinquished in the course of that assumption, and gender emerges, not as a term in a continued relationship
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Butler continues to discuss bodily intelligibility by means of sex as a "materialized" entity, upon which cultural, collective ideals of gender can be built. From this angle, Butler interrogates value conscription upon various bodies as determined theories and practices of heterosexual predominance.
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People have asked, so what are the demands? What are the demands all of these people are making? Either they say there are no demands and that leaves your critics confused, or they say that the demands for social equality and economic justice are impossible demands. And the impossible demands, they
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Instead Butler argues for an ethics based precisely on the limits of self-knowledge as the limits of responsibility itself. Any concept of responsibility which demands the full transparency of the self to itself, an entirely accountable self, necessarily does violence to the opacity which marks the
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I was asked by a member of an academic audience a few years ago whether I thought Hamas and
Hezbollah belonged to "the global left" and I replied with two points. My first point was merely descriptive: those political organizations define themselves as anti-imperialist, and anti-imperialism is one
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You may think that I am in fact telling a story about the prehistory of the subject, one that I have been arguing cannot be told. There are two responses to this objection. (1) That there is no final or adequate narrative reconstruction of the prehistory of the speaking "I" does not mean we cannot
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Which pronoun do I prefer? Butler laughs ... . 'It is they', Butler says ... . It is the year 2020, and Butler outs themselves as "they" - a truly historic moment. (Welches
Pronomen bevorzuge ich? Butler lacht .. . 'Es ist they', sagt Butler ... . Wir haben das Jahr 2020 und Butler outet sich als
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Butler responded to these criticisms by stating that their remarks on Hamas and
Hezbollah were taken completely out of context and, in so doing, their established views on non-violence were contradicted and misrepresented. Butler describes the origin of their remarks on Hamas and Hezbollah in the
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speaks of Butler's "radical intellectual games" that would not change how society classifies and treats a woman; thus, by eliminating female and male identity Butler would have abolished the discourse about sexism in the queer community. Schwarzer also accuses Butler of remaining silent about the
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Butler also writes here on vulnerability and precariousness as intrinsic to the human condition. This is due to our inevitable interdependency from other precarious subjects, who are never really "complete" or autonomous but instead always "dispossessed" on the Other. This is manifested in shared
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article stated: "The anti-gender ideology is one of the dominant strains of fascism in our times." Within a few hours of publication, three paragraphs including this statement were removed, with a note explaining "This article was edited on 7 September 2021 to reflect developments which occurred
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as well as visual arts, has also been significant. Their theory of gender performativity as well as their conception of "critically queer" have heavily influenced understandings of gender and queer identity in the academic world, and have shaped and mobilized various kinds of political activism,
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Butler argues that hate speech exists retrospectively, only after being declared such by state authorities. In this way, the state reserves for itself the power to define hate speech and, conversely, the limits of acceptable discourse. In this connection, Butler criticizes feminist legal scholar
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a subject; this repetition is what enables a subject and constitutes the temporal condition for the subject. This iterability implies that 'performance' is not a singular 'act' or event, but a ritualized production, a ritual reiterated under and through constraint, under and through the force of
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Butler concludes their essay with a personal reflection on the strengths and limitations of widespread feminist theories which function on a solely binary perception of gender. Butler critiques what they call the "reification" of sexual difference within a heterosexual framework, and articulates
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rhetoric. Or, as the rightwing
Italian group Pro Vita maintains, 'gender' intensifies the social effects of capitalism ... The anti-gender movement is not a conservative position with ... clear ... principles. No, as a fascist trend, it mobilizes a range of rhetorical strategies from across the
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complaint against Ronell. Nonetheless, they accused the complainant of waging a "malicious campaign" against Ronell. The signatories also wrote that the presumed "malicious intention has animated and sustained this legal nightmare" for a highly regarded scholar. "If she were to be terminated or
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Butler also explores how gender can be understood not only as a performance, but also as a "constitutive constraint," or constructed character. They ask how this conceptualization of an individual's gender contributes to notions of bodily intelligibility, or comprehension, by other individuals.
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is a collection of writings of gay and lesbian social theorists. Butler's contribution argues that no transparent revelation is afforded by using the terms "gay" or "lesbian" yet there is a political imperative to do so. Butler employs "the concepts of play/performance, drag, and imitation" to
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Butler's work on gender, sex, sexuality, queerness, feminism, bodies, political speech and ethics has changed the way scholars all over the world think, talk and write about identity, subjectivity, power and politics. It has also changed the lives of countless people whose bodies, genders,
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characteristic of the global left, so on that basis one could describe them as part of the global left. My second point was then critical: as with any group on the left, one has to decide whether one is for that group or against that group, and one needs to critically evaluate their stand.
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website, Butler wrote that they developed strong ethical views on the basis of Jewish philosophical thought and that it is "blatantly untrue, absurd, and painful for anyone to argue that those who formulate a criticism of the State of Israel is anti-Semitic or, if Jewish, self-hating".
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and loss, that can form the basis for a recognition of our shared human (vulnerable) condition. However, not every loss can be mourned in the same way, and in fact not every life can be conceived of as such (as situated in a condition common to ours). Through a critical engagement with
1372:- that is, gender is not so much a static identity or role, but rather comprises a set of acts which can evolve over time. Butler states that because gender identity is established through behavior, there is a possibility to construct different genders via different behaviors.
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Many people who were assigned "female" at birth never felt at home with that assignment, and those people (including me) tell all of us something important about the constraints of traditional gender norms for many who fall outside its terms. ... *Judith Butler goes by she or
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article notes that before a democracy conference in Brazil "Butler was burned in effigy as police kept groups of protesters â for and against Butler â apart. A pink bra was attached to the figure that was burned". Some protesters "held crosses and
Brazilian flags in the
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theory that takes structural totalities as theoretical objects to one in which the insights into the contingent possibility of structure inaugurate a renewed conception of hegemony as bound up with the contingent sites and strategies of the rearticulation of
6216:, for example, takes Butler as saying that gender construction is a totally voluntary act. Hence, Probyn argues that according to Butler's theory of gender performativity 'we can have whatever type of gender we want' ... Butler herself does not criticize
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because they were "too talkative in class". Butler said they were "thrilled" by the idea of these tutorials, and when asked what they wanted to study in these special sessions, they responded with three questions preoccupying them at the time: "Why was
2292:. Butler was accused of describing them as "social movements that are progressive, that are on the Left, that are part of a global Left." They were accused of defending "Hezbollah and Hamas as progressive organizations" and supporting their tactics.
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that "countless the same thing goes on for paragraphs: Nothing can justify the violence, and you still have to see the violence of the occupying power, Israel. It becomes clear that (understandably) doesn't know where to think next." Writing for
3665:... chromosomal and endocrinological differences complicate the binarism of sex ... he anti-gender advocates claim that âgender ideologistsâ deny the material differences between men and women, but their materialism quickly devolves ... .
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1711:, people who do not enjoy a recognized citizenship or people who are labelled "terrorists", and therefore understood as acting on their own behalf as irrational "killing machines" that need to be held captive due to their "dangerousness".
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seeks to clear up readings and supposed misinterpretations of performativity that view the enactment of sex/gender as a daily choice. As such, Butler aims to answer questions of this vein that may have been raised from their previous work
1699:, since the government is in a more ambiguous relation to law âit may comply with it or suspend it, depending on its interests, and this is itself a tool of the state to produce its own sovereignty. Butler also points towards problems in
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Breen, Margaret
Soenser; Blumenfeld, Warren J.; Baer, Susanna; Brookey, Robert Alan; Hall, Lynda; Kirby, Vicky; Miller, Diane Helene; Shail, Robert; Wilson, Natalie (2001). ""There Is a Person Here": An Interview with Judith Butler".
2017:, for example, has argued that Butler reduces gender to language and has contended that the body is a major part of gender, in opposition to Butler's conception of gender as performative. A particularly vocal critic has been feminist
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for ... a voluntaristic framework ... mentions
Michele Le Doeuff and other feminists who accuse of Beauvoir for resurrecting 'a classical form of voluntarism which insidiously blames the victims of oppression for 'choosing' their
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The So-Called
Voluntarist Theory of Gender. I will proceed backwards, from present to past, from critiques and interpretations to Beauvoir's own writing. My starting point is the recent criticism presented by Judith Butler in her
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relations, racialized urban stratification, and complex interactions between sexual identity, sexual practices and sex work", and produce instead "a clean surface on which struggles over 'the human' are imagined to play out".
2347:"I think it is more honest and historically correct to say that the uprising of October 7 was an act of armed resistance. It is not a terrorist attack and it is not an antisemitic attack. It was an attack against Israelis."
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awarded Butler first prize in its fourth annual "Bad
Writing Competition", which set out to "celebrate bad writing from the most stylistically lamentable passages found in scholarly books and articles", which Butler
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ways to a view of hegemony in which power relations are subject to repetition, convergence, and rearticulation brought the question of temporality into the thinking of structure, and marked a shift from a form of
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Butler accepts the claim that if the subject is opaque to itself the limitations of its free ethical responsibility and obligations are due to the limits of narrative, presuppositions of language and projection.
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of opposition to sex, but as the term which absorbs and displaces "sex," the mark of its full substantiation into gender or what, from a materialist point of view, might constitute a full de-substantiation.
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at eight months of age. Reimer was "made" female by doctors, but later in life identified as "really" male, married and became a stepfather to his wife's three children, and went on to tell his story in
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particularly queer activism, internationally. Butler's work has also entered into contemporary debates on the teaching of gender, gay parenting, and the depathologization of transgender people.
2029:, makes erroneous legal claims, forecloses an essential site of resistance by repudiating pre-cultural agency, and provides no "normative theory of social justice and human dignity." Finally,
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in targeting trans, non-binary, and genderqueer people. Butler also explored the issue in a 2019 paper in which they argued that "the confusion of discourses is part of what constitutes the
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1854:, Butler discusses the power of public gatherings, considering what they signify and how they work. They use this framework to analyze the power and possibilities of protests, such as the
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A censorship of sex? There was installed rather an apparatus for producing an ever greater quantity of discourse about sex, capable of functioning and taking effect in its very economy.
1105:. This theory has had a major influence on feminist and queer scholarship. Their work is often studied and debated in film studies courses emphasizing gender studies and performativity.
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Some academics and political activists see in Butler a departure from the sex/gender dichotomy and a non-essentialist conception of genderâalong with an insistence that power helps
1671:(2015), as well as on other contemporary thinkers. In this book, Butler deals with issues of precarity, vulnerability, grief and contemporary political violence in the face of the
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prohibition and taboo, with the threat of ostracism and even death controlling and compelling the shape of the production, but not, I will insist, determining it fully in advance.
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and censorship. They argue that censorship is difficult to evaluate, and that in some cases it may be useful or even necessary, while in others it may be worse than tolerance.
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4896:"Recovered Writing, PhD in English, Queer Studies, Presentation on Judith Butler's "Imitation and Gender Insubordination" and Introduction to Bodies That Matter Feb. 6, 2008"
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approach the notion of affinity through a discussion of "Disruptive
Kinship," co-sponsored by Villa Gillet and the School of Writing at The New School for Public Engagement.
5983:(1993). Butler clarifies that instead of a kind of voluntary theatricality donned and doffed by a pre-existing agent, gender performance is constitutive of the agent itself.
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at the University of California, Berkeley. Another widely publicized moment occurred in June 2010, when Butler refused the Civil Courage Award (Zivilcouragepreis) of the
2009:
Some critics have accused Butler of elitism due to their difficult prose style, while others state that Butler reduces gender to "discourse" or promotes a form of gender
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their concern with how this framework affects the accurate presentation (or lack thereof) of "femaleness" across a diverse array of experiences, including those of women.
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2446:(TERF) is "a fringe movement that is seeking to speak in the name of the mainstream, and that our responsibility is to refuse to let that happen". In 2021, drawing from
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2122:", both because of their gender and their Jewish identity, the fear of minority politics and critical studies being expressed through fantasies of a corrupted body.
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Performativity cannot be understood outside of a process of iterability, a regularized and constrained repetition of norms. And this repetition is not performed
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While Butler's theory was initially viewed by some as a kind of gender voluntarism, it is clear that this is very far from her actual view, further refined in
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and similar detention centers. Drawing on Foucault, they characterize the form of power at work in these places of "indefinite detention" as a convergence of
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as Wun Tsun Tam Mellon Visiting Professor of the Humanities in the spring semesters of 2012, 2013 and 2014 with the option of remaining as full-time faculty.
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relieved of her duties, the injustice would be widely recognized and opposed." Butler, one of the signatories, invoked their title as President Elect of the
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Much of Butler's early political activism centered around queer and feminist issues, and they served, for a period of time, as the chair of the board of the
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6172:-voluntarist accounts), but of language itself, whereby we can locate "agency within the possibility of a variation on ⊠repetition" {Butler, 1999 #6@145}.
1707:. In practice, these only protect people who belong to (or act in the name of) a recognized state, and therefore are helpless in situations of abuse toward
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and she/her pronouns but prefer to use singular they/them pronouns. Butler indicated that they were "never at home" with being assigned female at birth.
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was first published in 1990, selling over 100,000 copies internationally, in multiple languages. Similar to "Performative Acts and Gender Constitution,"
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Lee, Rosa (2021). "Judith Butler's Scientific Revolution: Foundations for a Transsexual Marxism". In Gleeson, Jules Joanne; O'Rourke, Elle (eds.).
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Butler is an executive member of FFIPP â Educational Network for Human Rights in Israel/Palestine. They are also a member of the advisory board of
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1794:, Butler develops an ethics based on the opacity of the subject to itself; in other words, the limits of self-knowledge. Primarily borrowing from
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Anti-gender movements ... insist that 'gender' is an imperialist construct, that it is an 'ideology' now being imposed on local cultures of the
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Evans, Adrienne; Riley, Sarah; Shankar, Avi (2010). "Technologies of sexiness: theorizing women's engagement in the sexualization of culture".
6618:"Ep. 236: Judith Butler Interview: "The Force of Nonviolence" | The Partially Examined Life Philosophy Podcast | A Philosophy Podcast and Blog"
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3861:"The Pronoun is free from the Body - but it is not free from Gender (Das Pronomen ist frei vom Körper - aber es ist nicht frei vom Geschlecht)"
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describe the formation of gender and sexuality as continually created subjectivities always at risk of dissolution from non-performance."
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He criticised it for "vagueness, inaccuracies, misunderstandings, and plain errors", such as an "extraordinarily inaccurate account of
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In the essay "Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory," Judith Butler proposes that
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Namaste, Viviane (2009). "Undoing Theory: The "Transgender Question" and the Epistemic Violence of Anglo-American Feminist Theory".
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that they began the ethics classes at the age of 14, and that they were created as a form of punishment by Butler's Hebrew school's
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or Jewish opinion. Butler is an outspoken critic of many aspects of contemporary Israelâs actions and has criticized some forms of
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5998:(1997). "Keeping It Moving: Commentary on Judith Butler's "Melancholy Gender / Refused Identification"". In Butler, Judith (ed.).
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has been rising, there is a danger that Jews are seen as "presumptive victims", leading to widespread misuse of accusations of
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Scholar in 1979. After receiving their PhD, Butler revised their doctoral dissertation to produce their first book, entitled
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Daughenbaugh, Lynda Robbirds; Shaw, Edward L. (2013). "Judith Butler: Philosophy of Resistance". In Kirylo, James D. (ed.).
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2980:. Berkeley, CA: Townsend Center for the Humanities, University of California Distributed by University of California Press.
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3563:——— (2021), "Bodies that Still Matter", in Halsema, Annemie; Kwastek, Katja; van den Oever, Roel (eds.),
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opens a new line in Judith Butler's work that has had a great impact on their subsequent thought, especially on books like
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2398:. The signatories acknowledged not having had access to the confidential findings of the investigation that followed the
1910:. The book has been described as "the most accessible of their books so far, an intervention meant for a wide audience".
6124:... the notion that Butler presented a voluntarist theory of gender. ... Judith Butler bases her voluntarist reading on
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2258:, the prize committee came under attack from Israel's Ambassador to Germany Yakov Hadas-Handelsman; the director of the
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Fraser, Nancy (1995). "False Antitheses." In Seyla Benhabib, Judith Butler, Drucilla Cornell and Nancy Fraser (eds.),
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has been translated into twenty-seven languages. They have co-authored and edited over a dozen volumesâmost recently,
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7380:"Judith Butler Explains Letter in Support of Avital Ronell â Letters â Blogs â The Chronicle of Higher Education"
7236:"Pour la philosophe féministe Judith Butler, l'attaque terroriste du 7 octobre est "un acte de résistance armée""
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5672:
ArĂĄnguiz, Francisco; Carmen Luz Fuentes-VĂĄsquez; Manuela Mercado; Allison Ramay; Juan Pablo Vilches (June 2011).
4150:"Judith Butler: Hannah Arendt Chair and Professor of Philosophy at The European Graduate School / EGS. Biography"
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1942:âan idea whose introduction purportedly brought new insights to feminist and queer praxis, thought, and studies.
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1988:
who deplore the idea that categories spoken about in the natural sciences (e.g., sex) are socially constructed.
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The Queer Intersectional in Contemporary Germany (PDF-E-Book). Essays on Racism, Capitalism and Sexual Politics
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4512:"Theorist Judith Butler Explains How Behavior Creates Gender: A Short Introduction to "Gender Performativity""
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that Butler "makes individual atrocities disappear" through contextualization. Thomas E. Schmidt spoke in the
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by asking suggestively whether there is "a value to be derived from...experiences of linguistic difficulty."
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pronouns but in 2020 said that they prefer the latter. This article uses they/them pronouns for consistency.
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political spectrum ... its incoherence is part of its power. ... mixes right and left discourses at will.
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called it "a truly shocking moment of bigoted dishonesty", while British transgender activist and writer
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3250:——— (1990), "The pleasures of repetition", in Glick, Robert A.; Bone, Stanley (eds.),
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Digeser, Peter (September 1994). "Performativity Trouble: Postmodern Feminism and Essential Subjects".
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Butler, Judith (1982), "Lesbian S & M: the politics of dis-illusion", in Linden, Robin Ruth (ed.),
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Butler, Judith (2004). "The Charge of Anti-Semitism: Jews, Israel, and the risks of public critique".
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Bruno Perreau, Queer Theory: The French Response, Stanford University Press, 2016, p. 58-59 and 75â81.
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7362:"Some say the particulars of the Ronell harassment case are moot, in that it all comes down to power"
7263:"Outrage as influential feminist academic Judith Butler calls October 7 murder and rape 'resistance'"
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Pleasure beyond the pleasure principle: the role of affect in motivation, development, and adaptation
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7569:"The Guardian accused of 'censoring' Judith Butler interview comparing TERFs to fascists: 'Cowards'"
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Interview with Judith Butler about politics, economy, control societies, gender and identity (2011)
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7509:"Guardian pulls quotes from interview in which academic compared 'anti-gender ideology' to fascism"
6945:"Judith Butler responds to attack: 'I affirm a Judaism that is not associated with state violence'"
6160:(1999), however, Butler ... repudiate voluntarist interpretations of her work. ... Butler says the
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2010:
1959:
Postmodern feminism's major departure from other branches of feminism is perhaps the argument that
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1168:, where they received their "first training in philosophy". Butler stated in a 2010 interview with
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3367:——— (2001), "Sexual difference as a question of ethics", in Doyle, Laura (ed.),
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was then accused of censoring Judith Butler for having compared TERFs to fascists. British writer
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oppression of women and homosexuals in the Islamic world, while readily exercising their right to
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8052:"2019 Fellows and International Honorary Members with their affiliations at the time of election"
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6122:(1990a). In this work, Butler contrasts her own "performative theory of gender" to Beauvoir's ...
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3334:——— (1997), "Gender is burning: questions of appropriation and subversion", in
3315:——— (1997), "Imitation and gender insubordination", in Nicholson, Linda (ed.),
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2454:"describes" the "anti-gender ideology". They cautioned self-declared feminists from allying with
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1628:'s argument against pornography for its unquestioning acceptance of the state's power to censor.
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following the sexual harassment suit filed by a former NYU graduate student against his advisor
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Barker, Derek W.M. (2009), "Judith Butler's postmodern antigone", in Barker, Derek W.M. (ed.),
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4106:"Judith Butler and Michael Roth: A Conversation at Wesleyan University's Center for Humanities"
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7343:"Battle Over Alleged Harassment Escalates as Former Graduate Student Sues Professor and NYU"
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3300:, Routledge History of Philosophy, Volume VI, London New York: Routledge, pp. 363â395,
3269:——— (1991), "Imitation and gender insubordination", in Fuss, Diana (ed.),
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with their series entitled 'My Life, Your Life: Equality and the Philosophy of Non-Violence'
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Butler's theory of performative gender has been criticized for being a voluntarist theory.
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4924:(SeptemberâOctober 1994). "The queer disappearance of lesbians: Sexuality in the academy".
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4606:"Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory"
4567:"Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory"
4473:"Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory"
3479:——— (2011), "Lecture notes", in Ronell, Avital; Joubert, Joseph (eds.),
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Butler serves on the editorial or advisory board of several academic journals, including
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Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory
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7423:"Judith Butler says the 'anti-gender ideology movement' is a dangerous 'fascist trend'"
7398:"Judith Butler on the culture wars, JK Rowling and living in "anti-intellectual times""
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5643:"Who's Afraid of Gender? by Judith Butler review â the gender theorist goes mainstream"
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3826:"Judith Butler on the culture wars, JK Rowling and living in 'anti-intellectual times'"
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3527:(2018), "Defamation and the Grammar of Harsh Words", in Sweetapple, Christopher (ed.),
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Warum sich die postmoderne Linke so schwertut, den Terror gegen Israel zu verurteilen
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2008: Mellon Award for their exemplary contributions to scholarship in the humanities
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sexualities and desires have made them subject to violence, exclusion and oppression.
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Tragedy and citizenship conflict, reconciliation, and democracy from Haemon to Hegel
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who understood "fascism" as "a beehive of contradictions", they noted that the term
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and, in reference to calls for clarification of the protesters' demands, they said:
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we can have whatever type of gender we want ... and that we wear our gender as drag
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account in which capital is understood to structure social relations in relatively
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published an interview with Butler by Jules Gleeson that included Butler's view of
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was an uprising, an instance of armed resistance, rather than an act of terrorism.
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In Butler's discussion of intersex issues and people, Butler addresses the case of
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1263:. In addition, they joined the department of English and Comparative Literature at
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6552:"Please Watch This Insane Footage Of Judith Butler Being Called A Witch In Brazil"
6071:"What Is a Woman? Butler and Beauvoir on the Foundations of the Sexual Difference"
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4993:(1st ed.). New York, NY: Routledge (published May 13, 2011). pp. xâxii.
3982:"Review of Judith Butler's "Parting Ways: Jewishness and the Critique of Zionism""
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Unbecoming Subjects: Judith Butler, Moral Philosophy, and Critical Responsibility
7545:
5717:. alQaws for Sexual & Gender Diversity in Palestinian Society. Archived from
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saying that term is "the emptiest word in Western intellectual discourse today".
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7289:"Why Judith Butler Calling Hamas' Slaughter 'Armed Resistance' Is So Depressing"
7053:"Frankfurt ripped for honoring Jewish-American scholar who backs Israel boycott"
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4445:
3438:——— (2009), "Ronell as gay scientist", in Davis, Diane (ed.),
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Throughout this text, Butler derives influence from French philosophers such as
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Christopher Street Day 'Civil Courage Prize' Day Refusal Speech. June 19, 2010.
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Judith Butler: Sexual politics, social change and the power of the performative
4081:"Judith Butler: As a Jew, I was taught it was ethically imperative to speak up"
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and Merleau-Ponty's "The Body in its Sexual Being." Butler also cites works by
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5744:. European Institute for Progressive Cultural Policies (eipcp). Archived from
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2463:
In 2023 Butler said "the anti-gender ideology movement should be considered a
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8677:
Judith Butler in conversation with Wesleyan University president Michael Roth
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6741:"Professor trouble! Post-structuralist star Judith Butler headed to Columbia"
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5018:(1st ed.). New York, NY: Routledge (published May 13, 2011). p. 5.
4328:"Professor trouble! Post-structuralist star Judith Butler headed to Columbia"
4127:
4024:
3830:
3748:"An audio overview of queer theory in English and Turkish by Jack Halberstam"
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Speaking at a public event in Paris on March 3, 2024, Butler stated that the
2332:, Chaim Levinson rejected Butler's framing of the matter within a context of
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8008:"British Academy Fellowship reaches 1,000 as 42 new UK Fellows are welcomed"
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3423:, Oxford, UK Malden, Massachusetts: Blackwell Publishing, pp. 145â153,
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Comments on the anti-gender movement and trans-exclusionary radical feminism
1524:. Butler emphasizes the role of repetition in performativity, making use of
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7208:"ŚŚ§ŚŚŚŚŚ ŚŚŚŚŚŚ ŚŚ§ŚšŚŚ: ŚŚŚŚĄ ŚŚȘŚŚŚ ŚŚšŚŠŚ ŚąŚŚ Ś, ŚŚ ŚŚšŚŠŚ Ś§ŚŚŚŚ ŚŚŚŚŚĄŚŚŚ ŚŠŚŚŚ ŚŚ"
5505:
4652:
3369:
Bodies of resistance: new phenomenologies of politics, agency, and culture
2426:
2390:
On May 11, 2018, Butler joined a group of scholars in writing a letter to
2094:
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From a clinical point of view, Butler's initial political voluntarism in
5945:
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2333:
2014:
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1136:
descent. Most of their maternal grandmother's family was murdered in the
1113:
1097:(1993), in which they challenge conventional, heteronormative notions of
1038:
953:
796:
726:
6486:"Judith Butler discusses being burned in effigy and protested in Brazil"
4781:
4765:
2279:
1835:
1575:), Butler also draws upon pieces of documentary film and literature for
11397:
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10793:
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10559:
10503:
10498:
10453:
10348:
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9544:
9449:
8889:
8705:
8450:
8086:
7698:"Think Gender Is Performance? You Have Judith Butler to Thank for That"
7670:
6534:
6413:
6104:
6070:
5674:"Meaningful "Protests" in the Kitchen: An Interview with Judith Butler"
5513:
5461:"Gender Gap: What were the real reasons behind David Reimer's suicide?"
4629:
4605:
4590:
4566:
4496:
4472:
3895:
2849:
Contingency, Hegemony, Universality: Contemporary Dialogues on the Left
2271:
2119:
1412:
746:
701:
8295:
Qué cuenta como una vida. La pregunta por la libertad en Judith Butler
5797:"Fifty Shades of Gay: Amalia Ziv Explains Why Her Son Calls Her 'Dad'"
3292:——— (1993), "Kierkegaard's speculative despair", in
1108:
Butler has spoken on many contemporary political questions, including
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11437:
11387:
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10753:
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10448:
10355:
10329:
10249:
9579:
9574:
9559:
9429:
9200:
9169:
9079:
6389:"The Ethics of Nobody I Know: Gender and the Politics of Description"
6186:"Tracing the Influence of Simone de Beauvoir in Judith Butler's Work"
4797:"The Construction of Gender: Judith Butler and Gender Performativity"
3630:
3392:
Prejudicial appearances: the logic of American antidiscrimination law
2647:
2019: Elected as Fellow to the American Academy of Arts and Sciences.
2289:
1968:
1259:, in 1993. In 2002, they held the Spinoza Chair of Philosophy at the
1234:
1137:
636:
442:
250:
10088:
8398:
Halsema, Annemie; Kwastek, Katja; van den Oever, Roel, eds. (2021).
5772:
4621:
4582:
4488:
2680:
Subjects of Desire: Hegelian Reflections in Twentieth-Century France
2176:, which may in fact trivialize the accusation's gravity and weight.
1691:" deployed here is in fact more complex than the one pointed out by
1332:. Statements consisting only of original research should be removed.
1240:
Subjects of Desire: Hegelian Reflections in Twentieth Century France
11362:
10838:
10564:
10534:
10493:
10488:
10254:
10229:
9459:
9370:
9325:
8657:"Giving an Account of Oneself. Ethical Violence and Responsibility"
7573:
6388:
5715:"Judith Butler's Statement on the Queer Palestinian Activists Tour"
4684:. Reframing the boundaries. Rowman & Littlefield. p. 112.
3416:
2399:
2317:
2180:
2066:
1360:
856:
32:
9633:
8104:
6037:. "Lesbians in Space: Gender, Sex, and the Structure of Missing".
5554:
5066:
3799:
3649:'s notion of the sign", doing Derrida and original preface-writer
3415:——— (2005), "Subjects of sex/gender/desire", in
3348:, Minnesota, Minneapolis: University of Minnesota Press, pp.
2138:
and has publicly expressed support for a version of the 2005 BDS (
2108:
Before a 2017 democracy conference in Brazil, Butler was burnt in
10600:
10463:
10244:
10202:
10185:
9360:
9240:
8400:
Bodies That Still Matter. Resonances of the Work of Judith Butler
7665:
3565:
Bodies That Still Matter. Resonances of the Work of Judith Butler
3468:
Hurly-Burly: The International Lacanian Journal of Psychoanalysis
3345:
Dangerous liaisons: gender, nation, and postcolonial perspectives
2976:
Butler, Judith; Asad, Talal; Brown, Wendy; Mahmood, Saba (2009).
2622:
2014: Named one of PinkNews's top 11 Jewish gay and lesbian icons
2328:
2179:
On September 7, 2006, Butler participated in a faculty-organized
2154:
1918:
Butler's work has been influential in feminist and queer theory,
1642:
1170:
6510:"Why is the idea of 'gender' provoking backlash the world over?"
3146:
Butler, Judith; Gambetti, Zeynep (2016). Leticia, Sabsay (ed.).
1272:
11382:
10473:
10443:
10295:
10207:
10138:
9393:
8715:"Dictionary of Literary Biography on Judith P. Butler (page 3)"
6898:
I must distance myself from this complicity with racism (Video)
5470:
2146:
2109:
1903:
1191:
1098:
1050:
235:
8410:
From Violence to Resistance: Judith Butler's Critique of Norms
7560:
3611:
Butler's cited entry in a 1997 issue of the scholarly journal
2061:
in the United States; instead, Butler would sweepingly defend
1926:. Their contribution to a range of other disciplines, such as
1493:
1221:
in 1984. Their studies fell primarily under the traditions of
10483:
10478:
10458:
10266:
9494:
9335:
8354:"Metaphysics of Feminism: A Critical Note on Judith Butler's
6143:"The Politics of Performativity: A Critique of Judith Butler"
4804:
Advances in Social Science, Education and Humanities Research
2656:
Butler's books have been translated into numerous languages;
2285:
2062:
1716:
1556:
1175:
4766:"Embracing AIDS: History, Identity, and Post-AIDS Discourse"
3854:
3852:
2866:
10468:
9434:
8397:
7956:"La philosophe américaine Judith Butler honorée à Fribourg"
7879:"Judith Butler wins Theodor Adorno Prize despite opponents"
6971:"Judith Butler in Cairo Review: "I Would Vote For Hillary""
6583:"Judith Butler: 'We need to rethink the category of woman'"
6207:
4384:"Judith Butler â Center for the Study of Social Difference"
4295:"Judith Butler to Join Columbia U. as a Visiting Professor"
3531:, Applied Sexology, Psychosocial-Verlag, pp. 203â207,
2741:
2150:
8022:"Judith Butler honorary causa from University of Belgrade"
6844:"No, it's not anti-semitic: the right to criticise Israel"
6299:
5446:
Butler, Judith (2004). Undoing Gender. New York: Routledge
4823:"ALIGN Guide: Gender norms, LGBTQI issues and development"
4358:"Two hours in the shadow of Judith Butler | the Lion"
4265:"The Spinoza Chair â Philosophy â University of Amsterdam"
4120:"Tanner Lecture on Human Values: 2004â2005 Lecture Series"
2959:
Who Sings the Nation-State?: Language, Politics, Belonging
2667:
The following is a partial list of Butler's publications.
1977:. Consequently, Butler's work is passible of criticism by
4827:
Advancing Learning and Innovation on Gender Norms (ALIGN)
3849:
3819:
3817:
3051:
The Question of Gender: Joan W. Scott's Critical Feminism
2284:
Butler was criticized for statements they had made about
1960:
6426:
3013:
2978:
Is Critique Secular?: Blasphemy, Injury, and Free Speech
2321:
about "reversal of guilt", while Anna Mayr wrote in the
2226:. In mainstream US politics, they expressed support for
371:
The Origin of the Family, Private Property and the State
8695:
on Butler published in the print edition of May 6, 2024
8485:
Considers performativity from a linguistic perspective.
5609:
5607:
5492:
Butler, Judith (2001). "Giving an Account of Oneself".
2701:
Gender Trouble: Feminism and the Subversion of Identity
2385:
1555:
While continuing to draw upon sources such as those of
1436:
Gender Trouble: Feminism and the Subversion of Identity
1090:
Gender Trouble: Feminism and the Subversion of Identity
8314:
Judith Butler and Political Theory: Troubling Politics
5111:
state intervention over graphic sexual representation.
3814:
3462:
Blanchet, Nassia; Blanchet, Reginald (April 3, 2010).
3386:——— (2001), "Appearances aside", in
2975:
2118:
has written that Butler was literally depicted as an "
1782:
11461:
11238:
The Work of Art in the Age of Mechanical Reproduction
7534:
7532:
7449:"What Threat? The Campaign Against "Gender Ideology""
6576:
6574:
6303:
International Journal of Sexuality and Gender Studies
6196:(Current French Philosophy in Difficult Times): 137.
4960:
Bodies That Matter: On the Discursive Limits of "Sex"
3371:, Evanston, Illinois: Northwestern University Press,
2723:
Bodies That Matter: On the Discursive Limits of "Sex"
2529:
acknowledged "a failure in our editorial standards".
2381:
Precarious Life: The Powers of Mourning and Violence.
2280:
Comments on Hamas, Hezbollah and the IsraelâHamas war
2132:
International Gay and Lesbian Human Rights Commission
2040:
More recently, several critics â such as semiotician
11643:
Jewish American activists for Palestinian solidarity
9873:
8274:
and Butler's relation to the field of queer studies.
7630:"Judith Butler on her Philosophy and Current Events"
7482:"Professor Judith Butler 'Who Is Afraid of Gender?'"
6998:"Envoy to Germany: Awardee ignores terror on Israel"
6819:
Precarious Life: The Powers of Mourning and Violence
6768:
Parting Ways: Jewishness and the Critique of Zionism
6236:
ed. by Donn Welton. Blackwell Publishing. pp. 61â70.
5771:. War Resisters' International (WRI). Archived from
5604:
5539:(1st ed.). New York: Fordham University Press.
5424:
Precarious Life: The Powers of Mourning and Violence
5399:
Precarious Life: The Powers of Mourning and Violence
5374:
Precarious Life: The Powers of Mourning and Violence
5349:
Precarious Life: The Powers of Mourning and Violence
5324:
Precarious Life: The Powers of Mourning and Violence
5258:
Terrorist Assemblages Homonationalism in Queer Times
3071:
Parting Ways: Jewishness and the Critique of Zionism
2896:
Precarious Life: The Powers of Mourning and Violence
2589:
2010: "25 Visionaries Who Are Changing Your World",
2149:
does not, and should not, be taken to represent all
1772:
As Nature Made Him: The Boy Who Was Raised as a Girl
1661:
Precarious Life: The Powers of Mourning and Violence
6681:"US-Philosophin Butler: Israel vertritt mich nicht"
6239:
5742:"Bodies in Alliance and the Politics of the Street"
5171:. Trans. Robert Hurley. New York: Vintage. p.
5016:
Bodies That Matter: On the Discursive Limits of Sex
4991:
Bodies That Matter: On the Discursive Limits of Sex
3773:"The Butler affair and the geopolitics of identity"
2013: â Doctrine prioritizing will over intellect.
1971:, a view notably propounded in Butler's 1990 book,
1517:
Bodies That Matter: On the Discursive Limits of Sex
1095:
Bodies That Matter: On the Discursive Limits of Sex
7627:
7541:"Why The Guardian Censored Judith Butler on TERFs"
7529:
7313:Yancy, George; Butler, Judith (January 12, 2015).
7206:
7096:"Frankfurt to award US advocate of Israel boycott"
6571:
5795:
5617:The Force of Nonviolence: An Ethico-Political Bind
5193:
5127:
4957:
4540:. The Johns Hopkins University Press. p. 520.
3918:"Feminist theorist Judith Butler rethinks kinship"
3480:
3270:
3232:Against sadomasochism: a radical feminist analysis
3027:
2816:
2793:
2770:
2720:
1879:The Force of Nonviolence: An Ethico-Political Bind
1869:
8368:
6995:
6000:The Psychic Life of Power: Theories in Subjection
5230:State of Insecurity: Government of the Precarious
4829:. Archived from the original on February 29, 2024
4719:. Oxford reference Online Premium. January 2010.
3741:
3739:
3715:
3713:
2837:
2796:The Psychic Life of Power: Theories in Subjection
2351:
1884:
1278:JAC: A Journal of Rhetoric, Culture, and Politics
11908:Yale Graduate School of Arts and Sciences alumni
11569:
7980:
7594:
7538:
7359:
7122:"Judith Butler gets a taste of her own politics"
6660:Global LGBT Human Rights Organization | OutRight
5196:Excitable Speech: A Politics of the Performative
5167:The History of Sexuality: An Introduction. Vol 1
5130:Excitable Speech: A Politics of the Performative
5091:Excitable Speech: A Politics of the Performative
4847:: CS1 maint: bot: original URL status unknown (
4682:Ontologies of Sex: Philosophy in Sexual Politics
4235:
3567:, Amsterdam University Press, pp. 177â195,
3529:The Queer Intersectional in Contemporary Germany
3461:
3235:, East Palo Alto, California: Frog in the Well,
3091:Dispossession: The Performative in the Political
3088:
2819:Antigone's Claim: Kinship Between Life and Death
2773:Excitable speech: a politics of the performative
2662:Dispossession: The Performative in the Political
2430:
2218:, Judith Butler, and David Theo-Goldberg in 2016
1614:Excitable Speech: A Politics of the Performative
1160:. As a child and teenager, Butler attended both
1124:Judith Butler was born on February 24, 1956, in
7983:"PinkNews' top 11 Jewish gay and lesbian icons"
7927:
7828:
7566:
4325:
4044:
3858:
3483:Georges Perros (Issue 983 of Collection Europe)
2574:2001: David R Kessler Award for LGBTQ Studies,
1213:, where they studied philosophy and received a
16:American gender studies philosopher (born 1956)
8311:
7779:"Kessler Lecture 2001 Judith Butler - YouTube"
6938:
6936:
6934:
6932:
6909:
6673:
6503:
6501:
6499:
6288:Feminist Contentions: A Philosophical Exchange
5681:White Rabbit: English Studies in Latin America
5587:Notes Toward a Performative Theory of Assembly
5577:
5534:
5283:"Precarity, precariousness, and vulnerability"
4450:Signs: Journal of Women in Culture and Society
3736:
3710:
3686:
3684:
3145:
3129:Notes Toward a Performative Theory of Assembly
2752:Feminist Contentions: A Philosophical Exchange
2379:The dialogue draws heavily on their 2004 book
1852:Notes Toward a Performative Theory of Assembly
1837:Notes Toward a Performative Theory of Assembly
1669:Notes Toward a Performative Theory of Assembly
1283:Signs: Journal of Women in Culture and Society
11853:Presidents of the Modern Language Association
11648:American activists for Palestinian solidarity
10104:
9649:
8735:
8312:Chambers, Samuel A.; Carver, Terrell (2008).
8179:. Angewandte Sexualwissenschaft (in German).
7695:
7023:"German Jews oppose award for US philosopher"
6653:
6293:
3780:Environment and Planning D: Society and Space
3053:. Bloomington, IN: Indiana University Press.
2555:
2488:(TERFs). In response to a question about the
1528:'s theory of iterability, which is a form of
1015:
11723:Corresponding fellows of the British Academy
10346:
10300:
10286:
7078:"Defending Judith Butler in The Ivory Tower"
7046:
7044:
6427:Alice Schwarzer schreibt (August 29, 2017).
4753:. Stanford Encyclopedia of Philosophy. 2017.
4173:
3317:The second wave: a reader in feminist theory
3186:What World Is This? A Pandemic Phenomenology
2952:
1508:
11698:American people of Hungarian-Jewish descent
8634:Avital Ronell, Judith Butler, HĂ©lĂšne Cixous
8605:
8515:. Stanford, CA: Stanford University Press.
8028:(in Serbian). July 19, 2018. Archived from
7440:
7312:
7286:
6929:
6496:
5667:
5665:
5326:. Verso Books. pp. 55, 61â62, 66, 83.
3880:"they" - ein wahrhaft historischer Moment.)
3681:
3131:. Cambridge, MA: Harvard University Press.
3089:Butler, Judith; Athanasiou, Athena (2013).
2800:. Stanford, CA: Stanford University Press.
2627:Corresponding Fellow of the British Academy
2157:. Butler has been variously identified as "
1906:by analyzing the historical context of the
1119:
11878:University of California, Berkeley faculty
11638:Academic staff of European Graduate School
10111:
10097:
9656:
9642:
8749:
8742:
8728:
8551:Routledge Critical Thinkers: Judith Butler
8173:Sweetapple, Christopher (September 2018).
8172:
7962:(in French). La Liberté. November 15, 2014
7902:. University of St Andrews. Archived from
5839:
5351:. Verso Books. pp. 86â87, 73â74, 76.
4669:
3890:
3888:
3745:
3719:
3522:
3421:Feminist theory: a philosophical anthology
3273:Inside/out: lesbian theories, gay theories
3048:
3030:The Power of Religion in the Public Sphere
2432:destruir identidade sexual dos seus filhos
1749:conceptions of sexual and gendered life".
1598:
1502:Inside/Out: Lesbian Theories, Gay Theories
1289:
1273:Janus Unbound: Journal of Critical Studies
1022:
1008:
31:
11703:American people of Russian-Jewish descent
8610:. Edinburgh: Edinburgh University Press.
8570:The Political Philosophy of Judith Butler
8567:
8491:Los cuerpos que importan en Judith Butler
8257:
7854:
7041:
6412:
6246:Nussbaum, Martha C. (February 22, 1999).
6232:Hekman, Susan (1998). "Material Bodies."
6201:
6076:Hypatia: A Journal of Feminist Philosophy
5840:Rottenberg, Catherine (August 27, 2003).
5455:
5298:
4678:"4. Different Ontologies in Queer Theory"
4503:
4287:
4231:
4229:
4074:
4072:
3945:
3943:
3896:"Judith Butler, European Graduate School"
3720:Rottenberg, Catherine (August 27, 2003).
3536:
3509:, Duke University Press, pp. 12â28,
3319:, New York: Routledge, pp. 300â316,
3207:. New York: Farrar, Straus & Giroux.
2560:Butler has had a visiting appointment at
2548:They live in Berkeley with their partner
2470:
1652:
1362:Performative Acts and Gender Constitution
1348:Learn how and when to remove this message
11888:Writers about activism and social change
8413:(Ph.D. thesis). University of Helsinki.
8402:. Amsterdam: Amsterdam University Press.
7628:Interviews by Kian (December 27, 2019).
7260:
7093:
6735:
6733:
6706:
6704:
6689:(in Austrian German). September 15, 2012
6529:, spuriously drawing on the language of
6245:
6068:
5994:
5966:
5662:
5159:
4920:
4642:
3766:
3764:
3442:, Urbana: University of Illinois Press,
3049:Butler, Judith; Weed, Elizabeth (2011).
2437:destroy sexual identity of your children
2420:
2241:
2206:
2089:
1731:
1421:
1316:Relevant discussion may be found on the
1037:(born February 24, 1956) is an American
8507:
7661:"Matt McManus Interviews Judith Butler"
7658:
7315:"What's Wrong With 'All Lives Matter'?"
6770:. New York: Columbia University Press.
6712:"Judith Butler Talks Zionism, Rhetoric"
6580:
6343:
5969:"Feminist Perspectives on Trans Issues"
5901:
5819:. London: Pluto Press. pp. 62â70.
4750:Feminist Perspectives on Sex and Gender
4319:
4206:
4038:
3885:
3690:
3188:. New York: Columbia University Press.
3074:. New York: Columbia University Press.
3034:. New York: Columbia University Press.
2823:. New York: Columbia University Press.
2683:. New York: Columbia University Press.
1413:Sex and Gender in Simone de Beauvoir's
11570:
8591:. New York: Fordham University Press.
8449:
8351:
8292:
8080:
7981:Joseph McCormick (December 16, 2014).
7539:Maiberg, Emanuel (September 8, 2021).
7506:
7446:
7340:
7166:, zeit.de, October 19, 2023, (german).
7119:
7094:Weinthal, Benjamin (August 26, 2012).
6942:
6841:
6816:
6765:
6550:AragĂŁo, Alexandre (November 8, 2017).
6549:
6480:
6478:
6429:"Weiberzank â oder Polit-Kontroverse?"
6386:
6234:Body and Flesh: a Philosophical Reader
6183:
5936:
5769:"Queer Alliance and Anti-War Politics"
5766:
5739:
5640:
5613:
5583:
5491:
5421:
5396:
5371:
5346:
5321:
5188:
5122:
5087:
5038:
5032:
5013:
4988:
4952:
4863:"Imitation and Gender Insubordination"
4820:
4763:
4603:
4564:
4535:
4470:
4226:
4112:
4069:
4010:
3940:
3915:
3823:
3770:
3562:
3504:
3478:
3454:A collection of essays on the work of
3437:
3414:
3385:
3366:
3333:
3314:
3291:
3268:
3249:
3228:
3202:
3183:
3164:
3126:
3112:. New York: Fordham University Press.
3107:
3067:
2997:Frames of War: When Is Life Grievable?
2994:
2938:. New York: Fordham University Press.
2933:
2912:
2893:
2814:
2791:
2768:
2718:
2697:
2676:
2541:, and, as of 2020, said they use both
2237:
2021:, who has argued that Butler misreads
1665:Frames of War: When Is Life Grievable?
1477:Butler offers a critique of the terms
1229:, and they spent one academic year at
1068:In 1993, Butler began teaching at the
494:Feminist Theory: From Margin to Center
11768:Jewish American anti-racism activists
10118:
10092:
9637:
9540:Violence § Philosophical perspectives
8723:
8586:
8548:
8529:
8488:
8427:
8406:
8330:
8239:
7881:. Middle East Monitor. Archived from
7876:
7848:
7567:Wakefield, Lily (September 8, 2021).
7341:Mangan, Katherine (August 16, 2018).
7196:, zeit.de, October 19, 2023 (german).
7181:, faz.net, October 17, 2023 (german).
6996:BENJAMIN WEINTHAL (August 28, 2012).
6912:"Judith Butler at Occupy Wall Street"
6790:
6784:
6730:
6701:
5260:. Durham, NC: Duke University Press.
5224:
4893:
4675:
4509:
4262:
4209:"Judith Butler: American philosopher"
3761:
2125:
1635:'s argument from the first volume of
1087:Butler is best known for their books
514:Toward a Feminist Theory of the State
8626:
8143:10.1093/acref/9780199532919.001.0001
7677:from the original on August 11, 2020
7507:Mayhew, Freddy (September 8, 2021).
7360:Colleen Flaherty (August 20, 2018).
7233:
6581:Gleeson, Jules (September 7, 2021).
5793:
5300:10.1146/annurev-anthro-102116-041644
5252:
4725:10.1093/acref/9780199532919.001.0001
4645:Judith Butler: Ethics, Law, Politics
4326:Woolfe, Zachary (October 10, 2010).
4207:Duignan, Brian (February 20, 2024).
3979:
3824:Ferber, Alona (September 22, 2020).
3254:, New Haven: Yale University Press,
2386:Avital Ronell sexual harassment case
1764:from male to female after a botched
1495:Imitation and Gender Insubordination
1293:
11633:21st-century American women writers
11608:20th-century American women writers
9663:
8125:
7723:"Visiting staff and Emeritus staff"
7050:
6910:Justin Elliott (October 24, 2011).
6475:
6140:
5974:Stanford Encyclopedia of Philosophy
5930:
5890:The Cambridge Companion to Foucault
5814:
5280:
4927:Women's Studies International Forum
4713:"A Dictionary of Critical Theory".
4416:"Editorial Board | Editorial Staff"
4386:. December 21, 2012. Archived from
4303:. November 20, 2010. Archived from
4236:Maclay, Kathleen (March 19, 2009).
4078:
4011:Butler, Judith (October 13, 2023).
2576:CLAGS: The Center for LGBTQ Studies
2444:trans-exclusionary radical feminism
1760:, a person whose sex was medically
1608:Performativity § Judith Butler
1243:(1987). Butler went on to teach at
1140:. Butler's parents were practicing
13:
11628:21st-century American philosophers
11623:21st-century American LGBTQ people
11603:20th-century American philosophers
11598:20th-century American LGBTQ people
8710:University of California, Berkeley
8646:Judith Butler about their new book
8352:Eldred, Michael (April 29, 2015).
8331:Cheah, Pheng (1996). "Mattering".
8232:
8087:State University of New York Press
7930:"Judith Butler, Doctor of Letters"
7829:Kathleen Maclay (March 19, 2009).
7659:McManus, Matthew (July 21, 2020).
7599:. Transgressions. pp. 17â20.
7120:Illouz, Eva (September 20, 2012).
6943:Butler, Judith (August 27, 2012).
6876:"Coming attractions for fall 2006"
6507:
6089:10.1111/j.1527-2001.1997.tb00169.x
6033:
5862:
5712:
4894:Ellis, Jason W. (April 14, 2014).
4794:
4643:Loizidou, Elena (April 11, 2007).
4108:. Wesleyan University. March 2013.
3169:. New York: Penguin Random House.
2044:â have criticised Judith Butler's
1779:. Reimer died by suicide in 2004.
1257:University of California, Berkeley
1070:University of California, Berkeley
1045:scholar whose work has influenced
544:Feminism and the Mastery of Nature
196:University of California, Berkeley
14:
11924:
11898:Writers from Shaker Heights, Ohio
11758:American gender studies academics
8699:
8513:Queer Theory: The French Response
7932:. McGill Reporter. Archived from
7877:Smith, Amelia (August 29, 2012).
7831:"Judith Butler wins Mellon Award"
7597:A Critical Pedagogy of Resistance
7347:The Chronicle of Higher Education
6821:. Verso Books. pp. 101â128.
6791:Kelly, Siobhan (August 3, 2021).
5794:Saar, Tsafi (February 21, 2013).
5740:Butler, Judith (September 2011).
4238:"Judith Butler wins Mellon Award"
3980:Gans, Chaim (December 13, 2013).
3916:Thulin, Lesley (April 19, 2012).
3859:Kathryn Fischer (July 13, 2020).
3746:Halberstam, Jack (May 16, 2014).
3150:. Durham: Duke University Press.
2877:Women & Social Transformation
2503:after the interview took place."
2356:In a January 2015 interview with
2194:In October 2011, Butler attended
2140:Boycott, Divestment and Sanctions
1858:protests regarding the deaths of
1616:, Butler surveys the problems of
11555:
11543:
11531:
11519:
11507:
11495:
11483:
11471:
11308:The Closing of the American Mind
11228:Civilization and Its Discontents
11208:A Vindication of Natural Society
9876:
8166:
8119:
8074:
8044:
8014:
8000:
7974:
7948:
7928:McGill Reporter (May 29, 2013).
7921:
7889:
7870:
7822:
7797:
7771:
7745:
7715:
7689:
7652:
7621:
7588:
7500:
7474:
7415:
7390:
7372:
7353:
7334:
7306:
7280:
7261:Prinsley, Jane (March 7, 2024).
7254:
7227:
7199:
7184:
7169:
7154:
7139:
7113:
7087:
7070:
7015:
6989:
6975:The American University in Cairo
6963:
6903:
6890:
6868:
6835:
6810:
6759:
6647:
6358:10.1111/j.1527-2001.2009.01043.x
5134:. New York: Routledge. pp.
5094:. New York: Routledge. pp.
5047:. New York: Routledge. pp.
4604:Butler, Judith (December 1988).
4565:Butler, Judith (December 1988).
4536:Butler, Judith (December 1988).
4510:Jones, Josh (February 7, 2018).
4471:Butler, Judith (December 1988).
4176:Zur AktualitÀt von Judith Butler
4079:Udi, Aloni (February 24, 2010).
3986:Notre Dame Philosophical Reviews
3662:Butler notes a 'contradiction':
3656:
3222:
2532:
2521:had inadvertently triggered the
1298:
1194:? And how was one to understand
1156:, while their father was raised
322:
11738:Scholars of feminist philosophy
11708:American political philosophers
11618:21st-century American essayists
11613:21st-century American academics
11593:20th-century American essayists
11588:20th-century American educators
8135:A Dictionary of Critical Theory
7857:"Judith Butler: War Empathizer"
7696:Molly Fischer (June 21, 2016).
6654:Jessica Stern (July 23, 2018).
6638:
6610:
6543:
6447:
6420:
6380:
6337:
6280:
6226:
6177:
6164:in question is not that of the
6156:In the revised introduction to
6134:
6062:
6027:
5988:
5960:
5895:
5882:
5856:
5833:
5808:
5787:
5760:
5733:
5706:
5641:Mackay, Finn (March 13, 2024).
5634:
5528:
5485:
5449:
5440:
5415:
5401:. Verso Books. pp. 32â33.
5390:
5365:
5340:
5315:
5274:
5246:
5218:
5200:. New York: Routledge. p.
5182:
5152:
5116:
5081:
5007:
4982:
4964:. New York: Routledge. p.
4946:
4913:
4887:
4855:
4814:
4810:: 4 – via Atlantis Press.
4788:
4757:
4741:
4706:
4676:Direk, Zeynep (June 15, 2020).
4636:
4597:
4558:
4529:
4464:
4438:
4408:
4394:
4376:
4350:
4256:
4200:
4167:
4142:
4098:
4004:
3973:
3639:
3605:
3296:; Higgins, Kathleen M. (eds.),
2651:
2571:1999: The World's Worst Writing
2435:" can be loosely translated as
2341:2023 Hamas-led attack on Israel
2085:
1579:. Such pieces include the film
11663:American democratic socialists
11653:American anti-racism activists
8242:"Interview with Judith Butler"
7855:Mike Rowe (October 13, 2010).
7151:, lrb.co.uk, October 19, 2023.
7002:The Jerusalem Post | JPost.com
6022:would have made analysts wary.
4047:"Interview with Judith Butler"
3909:
3588:
3464:"Interview with Judith Butler"
3419:; Andreasen, Robin O. (eds.),
2582:American Philosophical Society
2562:Birkbeck, University of London
2517:, among others, observed that
2352:Comments on Black Lives Matter
2312:Frankfurter Allgemeine Zeitung
2254:When Butler received the 2012
1:
11873:Transgender studies academics
11733:American critics of religions
11198:Oration on the Dignity of Man
8606:Zaharijevic, Adriana (2023).
8474:10.1016/S0271-5309(02)00043-5
7287:Etan Nechin (March 7, 2024).
6455:"Los Angeles Review of Books"
5865:"In Defense of Judith Butler"
5287:Annual Review of Anthropology
4550:: CS1 maint: date and year (
4300:Chronicle of Higher Education
4263:Amsterdam, Universiteit van.
4019:. Vol. 45, no. 20.
3674:
2537:Butler is a lesbian, legally
2410:Chronicle of Higher Education
2168:Butler argues that, although
1397:, particularly de Beauvoir's
940:Feminist Philosophy Quarterly
904:Social construction of gender
11863:American social philosophers
11268:The Society of the Spectacle
8462:Language & Communication
7234:Sugy, Paul (March 4, 2024).
7175:Geyer-Hindemith, Christian:
6947:. Mondoweiss. Archived from
6656:"OutRight Now: Reunion 2018"
6393:Qualitative Research Journal
5904:Political Research Quarterly
5590:. Harvard University Press.
5537:Giving an account of oneself
5426:. Verso Books. p. 147.
4940:10.1016/0277-5395(94)00051-4
4154:The European Graduate School
4126:. March 2005. Archived from
4045:Regina Michalik (May 2001).
2936:Giving an account of oneself
2750:; Cornell, Drucilla (1995).
2631:2018: Doctorate of Letters,
2615:2014: Doctorate of Letters,
2608:2013: Doctorate of Letters,
2601:2013: Doctorate of Letters,
2486:trans-exclusionary feminists
2429:with Judith Butler's name. "
2305:After the start of the 2023
1913:
1792:Giving an Account of Oneself
1784:Giving an Account of Oneself
1249:George Washington University
1101:and develop their theory of
199:The European Graduate School
7:
11883:Wesleyan University faculty
11823:American literary theorists
11718:Columbia University faculty
11693:American non-binary writers
9465:Interpellation (philosophy)
9268:Non-representational theory
8297:. Madrid: Antonio Machado.
8137:. Oxford University Press.
7605:10.1007/978-94-6209-374-4_5
6623:The Partially Examined Life
6460:Los Angeles Review of Books
6203:10.3390/philosophies7060137
6040:Gender, Place & Culture
5844:. The Literary Encyclopedia
5767:Butler, Judith (May 2010).
5376:. Verso Books. p. 20.
3724:. The Literary Encyclopedia
3507:Vulnerability in Resistance
3148:Vulnerability in Resistance
3093:. Cambridge: Polity Press.
2640:2018: Butler delivered the
2568:1999: Guggenheim Fellowship
2405:Modern Language Association
2142:) campaign against Israel.
1677:prisoners at Guantanamo Bay
1328:the claims made and adding
424:Speculum of the Other Woman
10:
11929:
9420:Existence precedes essence
8608:Judith Butler and Politics
8568:Schippers, Birgit (2014).
8433:Judith Butler: Live Theory
8284:: CS1 maint: postscript (
7897:"HONORANDS FROM 2007â2014"
6797:Political Theology Network
5916:10.1177/106591299404700305
4174:von Redecker, Eva (2011).
3651:Gayatri Chakravorty Spivak
3394:, Durham, North Carolina:
3298:The age of German idealism
2999:. London New York: Verso.
2556:Selected honors and awards
2498:stated that Butler in the
1891:
1842:
1738:
1605:
1428:
1186:from the synagogue? Could
1144:. Their mother was raised
504:The Creation of Patriarchy
11838:Philosophers of sexuality
11763:Jewish American academics
11743:Feminist studies scholars
11713:Bennington College alumni
11683:American literary critics
11673:American feminist writers
11446:
11350:
11338:Intellectuals and Society
11288:The Culture of Narcissism
11179:
10847:
10639:
10588:
10517:
10431:
10424:
10364:
10126:
10070:
9929:
9893:
9871:
9671:
9613:
9555:Hermeneutics of suspicion
9318:
9193:
8757:
8534:. Malden, MA: Blackwell.
8371:Feminism & Psychology
7051:JTA (September 7, 2012).
6248:"The Professor of Parody"
6049:10.1080/09663699550022107
6004:Stanford University Press
4184:10.1007/978-3-531-93350-4
4013:"The Compass of Mourning"
2961:. London: Seagull Books.
2869:Beck-Gernsheim, Elisabeth
2605:University of St. Andrews
2442:Butler said in 2020 that
2072:EGS philosophy professor
1998:Philosophy and Literature
434:This Sex Which is Not One
297:
279:
216:
204:
191:
153:
143:
127:
123:
115:
105:
71:
42:
30:
23:
11678:American lesbian writers
11328:The Malaise of Modernity
11278:The History of Sexuality
10377:Catholic social teaching
10078:Women's studies journals
9535:Transvaluation of values
9341:Apollonian and Dionysian
8532:The Judith Butler Reader
8383:10.1177/0959353509351854
8259:10.1177/1363460716629607
7076:Petra Marquardt-Bigman,
6405:10.1108/QRJ-03-2014-0011
6387:Laurie, Timothy (2014),
5967:Bettcher, Talia (2020).
3957:. McGill. Archived from
3581:
3167:The Force of Nonviolence
2698:Butler, Judith (2006) .
2677:Butler, Judith (1999) .
2670:
2262:'s office in Jerusalem,
1986:critics of postmodernism
1871:The Force of Nonviolence
1843:Not to be confused with
1638:The History of Sexuality
1418:" (1986), among others.
1253:Johns Hopkins University
1198:, including the work of
1190:be held accountable for
1120:Early life and education
1082:European Graduate School
564:The Promise of Happiness
11658:American Ashkenazi Jews
11408:Philosophy of education
9756:International relations
8572:. New York: Routledge.
8553:. New York: Routledge.
8493:. Madrid: Dos Bigotes.
8316:. New York: Routledge.
8293:Burgos, Elvira (2008).
7753:"World's worst writing"
7486:University of Cambridge
7468:10.12893/gjcpi.2019.3.1
7447:Butler, Judith (2019).
7148:The Compass of Mourning
6842:Butler, Judith (2003).
6766:Butler, Judith (2012).
6315:10.1023/A:1010133821926
6069:HeinÀmaa, Sara (1997).
5614:Butler, Judith (2020).
5584:Butler, Judith (2015).
5535:Butler, Judith (2005).
5422:Butler, Judith (2004).
5397:Butler, Judith (2004).
5372:Butler, Judith (2004).
5347:Butler, Judith (2004).
5322:Butler, Judith (2004).
5232:. London: Verso Books.
5088:Butler, Judith (1997).
5014:Butler, Judith (1993).
4989:Butler, Judith (1993).
3697:EncyclopĂŠdia Britannica
3691:Duignan, Brian (2018).
3523:———;
3277:, New York: Routledge,
3205:Who's Afraid of Gender?
3203:Butler, Judith (2024).
3184:Butler, Judith (2022).
3165:Butler, Judith (2020).
3127:Butler, Judith (2015).
3108:Butler, Judith (2015).
3068:Butler, Judith (2012).
2995:Butler, Judith (2009).
2934:Butler, Judith (2005).
2919:. New York: Routledge.
2913:Butler, Judith (2004).
2894:Butler, Judith (2004).
2815:Butler, Judith (2000).
2792:Butler, Judith (1997).
2777:. New York: Routledge.
2769:Butler, Judith (1997).
2754:. New York: Routledge.
2727:. New York: Routledge.
2719:Butler, Judith (1993).
2704:. New York: Routledge.
2597:Theodor W. Adorno Award
2366:, Butler discussed the
2260:Simon Wiesenthal Center
2248:Theodor W. Adorno Award
1900:Who's Afraid of Gender?
1894:Who's Afraid of Gender?
1886:Who's Afraid of Gender?
1442:discusses the works of
1411:, and their own piece "
1290:Overview of major works
1261:University of Amsterdam
1209:before transferring to
1164:and special classes on
474:The Politics of Reality
359:The Subjection of Women
137:21st-century philosophy
11893:Writers from Cleveland
11833:Philosophers from Ohio
11813:LGBTQ people from Ohio
11688:American media critics
10347:
10301:
10287:
10037:Catharine A. MacKinnon
9605:Philosophy of language
9570:Linguistic determinism
9480:Masterâslave dialectic
9455:Historical materialism
8751:Continental philosophy
8587:Thiem, Annika (2008).
8489:LĂłpez, Silvia (2019).
8185:10.30820/9783837974447
7366:www.insidehighered.com
7082:The Algemeiner Journal
6849:London Review of Books
6184:DurmuĆ, Deniz (2022).
4330:. New York, New York:
4017:London Review of Books
3771:Kearns, Gerry (2013).
3667:
3636:
3538:10.30820/9783837974447
2636:University of Belgrade
2619:University of Fribourg
2478:On September 7, 2021,
2439:
2431:
2377:
2349:
2303:
2251:
2224:Jewish Voice for Peace
2219:
2205:
2189:Christopher Street Day
2105:
2027:performative utterance
1957:
1930:, literary, film, and
1924:continental philosophy
1829:
1775:, which he wrote with
1553:
1543:
1387:
1378:
1370:gender is performative
1148:, eventually becoming
534:Black Feminist Thought
484:Women, Race, and Class
163:Continental philosophy
11413:Philosophy of history
11403:Philosophy of culture
11298:A Conflict of Visions
10017:Patricia Hill Collins
9911:Hegemonic masculinity
9485:Masterâslave morality
9293:Psychoanalytic theory
8549:Salih, Sarah (2002).
8530:Salih, Sarah (2004).
8483:on February 27, 2015.
8435:. London: Continuum.
8407:Karhu, Sanna (2017).
8345:10.1353/dia.1996.0004
7936:on September 25, 2015
7885:on September 1, 2012.
5942:"Bad Writing Contest"
5506:10.1353/dia.2004.0002
5473:on September 16, 2011
5039:Jagger, Gill (2008).
4821:Browne, Evie (2019).
4764:Butler, Paul (2004).
4653:10.4324/9780203945186
4390:on December 21, 2012.
4364:on September 20, 2014
4244:News. Media Relations
3992:on September 20, 2015
3961:on September 25, 2015
3928:on September 25, 2015
3663:
3618:
3396:Duke University Press
3110:Senses of the Subject
2879:. New York: P. Lang.
2580:2007: Elected to the
2456:anti-gender movements
2424:
2372:
2370:movement. They said:
2345:
2298:
2245:
2210:
2200:
2093:
1952:
1845:Performative activism
1824:
1675:and the realities of
1606:Further information:
1548:
1534:
1395:Maurice Merleau-Ponty
1383:
1374:
1231:Heidelberg University
1103:gender performativity
899:Gender performativity
394:The Feminine Mystique
289:Gender performativity
11848:Postmodern feminists
11828:Literature educators
11418:Political philosophy
11218:Democracy in America
8662:Barcelona Metropolis
8660:, by Judith Butler,
8240:Ahmed, Sara (2016).
7909:on November 29, 2014
7809:search.amphilsoc.org
7805:"APS Member History"
7267:The Jewish Chronicle
7178:Das Böse ist konkret
7160:Schmidt, Thomas E.:
7084:, September 7, 2012.
6951:on December 28, 2012
6492:. November 13, 2017.
6268:on December 12, 2000
6053:Taylor & Francis
4420:Jaconlinejournal.com
4307:on November 17, 2010
4275:on November 28, 2014
4130:on December 11, 2004
4057:on December 19, 2006
3653:"a real disservice".
2246:Butler receives the
2145:They emphasize that
1908:anti-gender movement
1219:Doctor of Philosophy
1196:existential theology
1076:. They are also the
1053:, and the fields of
1047:political philosophy
1035:Judith Pamela Butler
464:In a Different Voice
454:Throwing Like a Girl
414:The Dialectic of Sex
231:political philosophy
47:Judith Pamela Butler
37:Butler in March 2012
11913:Non-binary lesbians
11903:Yale College alumni
11783:Jewish philosophers
11258:One-Dimensional Man
10052:Diana E. H. Russell
9721:Composition studies
9305:Speculative realism
8648:"Frames of War" on
8032:on January 20, 2022
7759:. December 24, 1999
7733:on October 20, 2017
6747:. November 10, 2010
6718:. February 18, 2013
6626:. February 24, 2020
6531:liberation theology
6290:. Routledge. p. 67.
5888:Gutting, G. (ed.),
5817:Transgender Marxism
5748:on December 6, 2018
5721:on October 23, 2013
5281:Han, Clara (2018).
4338:on January 13, 2011
3792:2013EnPlD..31..191K
2625:2015: Elected as a
2392:New York University
2269:In a letter to the
2238:Adorno Prize affair
2074:Geoffrey Bennington
1932:performance studies
1804:Friedrich Nietzsche
1703:treatises like the
1626:Catharine MacKinnon
1585:, short stories by
1265:Columbia University
1245:Wesleyan University
1055:third-wave feminism
993:Feminist philosophy
316:Feminist philosophy
168:third-wave feminism
11818:LGBTQ philosophers
11748:Feminist theorists
11728:Critical theorists
11668:American ethicists
11378:Cultural pessimism
11373:Cultural criticism
10272:National character
9947:Simone de Beauvoir
9937:Elizabeth Anderson
9930:Feminist theorists
9731:Digital humanities
9709:Literary criticism
9425:Existential crisis
9356:Binary oppositions
9283:Post-structuralism
8056:members.amacad.org
7634:Interviews by Kian
7386:. August 20, 2018.
7320:The New York Times
7190:Mayr, Anna :
7163:Linke Schuldumkehr
7100:The Jerusalem Post
6977:. October 30, 2016
6716:The Wesleyan Argus
5981:Bodies that Matter
4784:– via JSTOR.
4632:– via JSTOR.
4593:– via JSTOR.
4499:– via JSTOR.
3922:Columbia Spectator
3398:, pp. 73â84,
3294:Solomon, Robert C.
2543:singular they/them
2490:Wi Spa controversy
2440:
2368:Black Lives Matter
2363:The New York Times
2252:
2220:
2196:Occupy Wall Street
2126:Political activism
2106:
1856:Black Lives Matter
1705:Geneva Conventions
1689:state of exception
1577:Bodies That Matter
1510:Bodies That Matter
1448:Simone de Beauvoir
1391:Simone de Beauvoir
1309:possibly contains
1207:Bennington College
1112:and in support of
961:Radical Philosophy
148:Western philosophy
79:Bennington College
11803:Lesbian feminists
11798:Lesbian academics
11788:Jewish socialists
11753:Framing theorists
11459:
11458:
11175:
11174:
10320:Spontaneous order
10310:Social alienation
10159:Cultural heritage
10120:Social philosophy
10086:
10085:
9967:Kimberlé Crenshaw
9818:Political ecology
9631:
9630:
9565:Linguistic theory
9470:Intersubjectivity
8598:978-0-8232-2899-7
8579:978-0-415-52212-0
8522:978-1-503-60044-7
8500:978-84-949674-2-9
8420:978-951-51-3647-3
8323:978-0-415-76382-0
8194:978-3-8379-7444-7
8152:978-0-19-172659-0
8096:978-0-7914-7740-3
7614:978-94-6209-374-4
7384:www.chronicle.com
7029:. August 29, 2012
6828:978-1-84467-544-9
6777:978-0-231-51795-9
5826:978-0-7453-4166-8
5775:on August 8, 2014
5627:978-1-78873-279-6
5597:978-0-674-49556-2
5546:978-0-8232-3523-0
5433:978-1-84467-544-9
5408:978-1-84467-544-9
5383:978-1-84467-544-9
5358:978-1-84467-544-9
5333:978-1-84467-544-9
5211:978-0-415-91588-5
5145:978-0-415-91588-5
5105:978-0-415-91588-5
5058:978-0-415-21975-4
4975:978-0-415-90365-3
4734:978-0-19-953291-9
4691:978-1-78660-664-8
4662:978-0-203-94518-6
4452:. August 22, 2012
4193:978-3-531-16433-5
3548:978-3-8379-7444-7
3516:978-0-8223-6290-6
3494:978-2-35150-038-5
3487:, Paris: Europe,
3449:978-0-252-07647-3
3430:978-1-4051-1661-9
3405:978-0-8223-2713-4
3378:978-0-8101-1847-8
3359:978-0-8166-2649-6
3326:978-0-415-91761-2
3307:978-0-415-30878-6
3284:978-0-415-90237-3
3261:978-0-300-04793-6
3242:978-0-9603628-3-7
3214:978-0-374-60822-4
3195:978-0-231-20828-4
3176:978-1-78873-276-5
3157:978-0-8223-6279-1
3138:978-0-674-96775-5
3119:978-0-8232-6467-4
3100:978-0-7456-5381-5
3081:978-0-231-51795-9
3060:978-0-253-00153-5
3041:978-1-283-00892-1
3006:978-1-84467-333-9
2987:978-0-9823294-1-2
2968:978-1-905422-57-9
2945:978-0-8232-4677-9
2926:978-0-203-49962-7
2905:978-1-84467-544-9
2898:. London: Verso.
2886:978-0-8204-6708-5
2859:978-1-85984-278-2
2852:. London: Verso.
2830:978-0-231-51804-8
2807:978-0-8047-2812-6
2784:978-0-415-91587-8
2761:978-0-415-91086-6
2734:978-0-415-90365-3
2711:978-0-415-38955-6
2690:978-0-231-15998-2
2612:McGill University
2460:fascist structure
2059:same-sex-marriage
2023:J. L. Austin
1948:McGill University
1715:experiences like
1701:international law
1595:by Nella Larsen.
1571:(as they did for
1358:
1357:
1350:
1311:original research
1128:, to a family of
1032:
1031:
919:Standpoint theory
914:Intersectionality
342:A Vindication of
301:
300:
271:Jewish philosophy
183:performative turn
57:February 24, 1956
11920:
11778:Jewish feminists
11773:Jewish ethicists
11560:
11559:
11558:
11548:
11547:
11546:
11536:
11535:
11534:
11524:
11523:
11522:
11512:
11511:
11510:
11500:
11499:
11498:
11488:
11487:
11486:
11476:
11475:
11474:
11467:
11423:Social criticism
11343:
11333:
11323:
11313:
11303:
11293:
11283:
11273:
11263:
11253:
11243:
11233:
11223:
11213:
11203:
11193:
10429:
10428:
10411:Frankfurt School
10389:Communitarianism
10352:
10306:
10292:
10113:
10106:
10099:
10090:
10089:
10057:Dorothy E. Smith
9894:Related subjects
9886:
9881:
9880:
9879:
9823:Political theory
9658:
9651:
9644:
9635:
9634:
9221:Frankfurt School
8744:
8737:
8730:
8721:
8720:
8678:
8667:
8635:
8621:
8602:
8583:
8564:
8545:
8526:
8504:
8484:
8482:
8476:. Archived from
8459:
8446:
8424:
8403:
8394:
8365:
8348:
8327:
8308:
8289:
8283:
8275:
8261:
8226:
8225:
8219:
8215:
8213:
8205:
8203:
8201:
8170:
8164:
8163:
8161:
8159:
8131:"Butler, Judith"
8123:
8117:
8116:
8078:
8072:
8071:
8069:
8067:
8062:on March 2, 2020
8058:. Archived from
8048:
8042:
8041:
8039:
8037:
8018:
8012:
8011:
8010:. July 16, 2015.
8004:
7998:
7997:
7995:
7993:
7978:
7972:
7971:
7969:
7967:
7952:
7946:
7945:
7943:
7941:
7925:
7919:
7918:
7916:
7914:
7908:
7901:
7893:
7887:
7886:
7874:
7868:
7867:
7865:
7863:
7852:
7846:
7845:
7843:
7841:
7826:
7820:
7819:
7817:
7815:
7801:
7795:
7794:
7792:
7790:
7785:. April 24, 2018
7775:
7769:
7768:
7766:
7764:
7749:
7743:
7742:
7740:
7738:
7729:. Archived from
7719:
7713:
7712:
7710:
7708:
7693:
7687:
7686:
7684:
7682:
7656:
7650:
7649:
7647:
7645:
7640:on July 26, 2020
7636:. Archived from
7625:
7619:
7618:
7592:
7586:
7585:
7583:
7581:
7564:
7558:
7557:
7555:
7553:
7536:
7527:
7526:
7524:
7522:
7504:
7498:
7497:
7495:
7493:
7478:
7472:
7471:
7453:
7444:
7438:
7437:
7435:
7433:
7419:
7413:
7412:
7410:
7408:
7394:
7388:
7387:
7376:
7370:
7369:
7357:
7351:
7350:
7338:
7332:
7331:
7329:
7327:
7310:
7304:
7303:
7301:
7299:
7284:
7278:
7277:
7275:
7273:
7258:
7252:
7251:
7249:
7247:
7231:
7225:
7224:
7222:
7220:
7210:
7203:
7197:
7188:
7182:
7173:
7167:
7158:
7152:
7145:Butler, Judith:
7143:
7137:
7136:
7134:
7132:
7117:
7111:
7110:
7108:
7106:
7091:
7085:
7074:
7068:
7067:
7065:
7063:
7048:
7039:
7038:
7036:
7034:
7019:
7013:
7012:
7010:
7008:
6993:
6987:
6986:
6984:
6982:
6967:
6961:
6960:
6958:
6956:
6940:
6927:
6926:
6924:
6922:
6907:
6901:
6896:Butler, Judith.
6894:
6888:
6887:
6885:
6883:
6872:
6866:
6865:
6863:
6861:
6839:
6833:
6832:
6814:
6808:
6807:
6805:
6803:
6788:
6782:
6781:
6763:
6757:
6756:
6754:
6752:
6737:
6728:
6727:
6725:
6723:
6708:
6699:
6698:
6696:
6694:
6677:
6671:
6670:
6668:
6666:
6651:
6645:
6642:
6636:
6635:
6633:
6631:
6614:
6608:
6607:
6605:
6603:
6578:
6569:
6568:
6566:
6564:
6547:
6541:
6540:
6522:
6520:
6508:Butler, Judith.
6505:
6494:
6493:
6490:Inside Higher Ed
6482:
6473:
6472:
6470:
6468:
6463:. March 20, 2016
6451:
6445:
6444:
6442:
6440:
6424:
6418:
6417:
6416:
6384:
6378:
6377:
6341:
6335:
6334:
6297:
6291:
6284:
6278:
6277:
6275:
6273:
6267:
6262:. Archived from
6252:The New Republic
6243:
6237:
6230:
6224:
6223:
6205:
6181:
6175:
6174:
6147:
6141:Boucher, Geoff.
6138:
6132:
6130:
6066:
6060:
6059:
6031:
6025:
6024:
5992:
5986:
5985:
5964:
5958:
5957:
5955:
5953:
5948:on March 4, 2016
5944:. Archived from
5934:
5928:
5927:
5899:
5893:
5886:
5880:
5879:
5877:
5875:
5860:
5854:
5853:
5851:
5849:
5837:
5831:
5830:
5812:
5806:
5805:
5799:
5791:
5785:
5784:
5782:
5780:
5764:
5758:
5757:
5755:
5753:
5737:
5731:
5730:
5728:
5726:
5713:Butler, Judith.
5710:
5704:
5703:
5701:
5699:
5694:on April 3, 2015
5693:
5687:. Archived from
5678:
5669:
5660:
5659:
5657:
5655:
5638:
5632:
5631:
5611:
5602:
5601:
5581:
5575:
5574:
5532:
5526:
5525:
5489:
5483:
5482:
5480:
5478:
5469:. Archived from
5459:(June 3, 2004).
5453:
5447:
5444:
5438:
5437:
5419:
5413:
5412:
5394:
5388:
5387:
5369:
5363:
5362:
5344:
5338:
5337:
5319:
5313:
5312:
5302:
5278:
5272:
5271:
5250:
5244:
5243:
5222:
5216:
5215:
5199:
5186:
5180:
5179:
5170:
5161:Foucault, Michel
5156:
5150:
5149:
5133:
5120:
5114:
5113:
5085:
5079:
5078:
5046:
5036:
5030:
5029:
5011:
5005:
5004:
4986:
4980:
4979:
4963:
4950:
4944:
4943:
4922:Jeffreys, Sheila
4917:
4911:
4910:
4908:
4906:
4900:Dynamic Subspace
4891:
4885:
4884:
4882:
4880:
4875:on April 1, 2022
4874:
4868:. Archived from
4867:
4859:
4853:
4852:
4846:
4838:
4836:
4834:
4818:
4812:
4811:
4801:
4792:
4786:
4785:
4761:
4755:
4754:
4745:
4739:
4738:
4710:
4704:
4703:
4673:
4667:
4666:
4640:
4634:
4633:
4601:
4595:
4594:
4562:
4556:
4555:
4549:
4541:
4533:
4527:
4526:
4524:
4522:
4507:
4501:
4500:
4468:
4462:
4461:
4459:
4457:
4442:
4436:
4435:
4433:
4431:
4422:. Archived from
4412:
4406:
4405:
4398:
4392:
4391:
4380:
4374:
4373:
4371:
4369:
4360:. Archived from
4354:
4348:
4347:
4345:
4343:
4334:. Archived from
4332:Capital New York
4323:
4317:
4316:
4314:
4312:
4291:
4285:
4284:
4282:
4280:
4271:. Archived from
4260:
4254:
4253:
4251:
4249:
4233:
4224:
4223:
4221:
4219:
4204:
4198:
4197:
4171:
4165:
4164:
4162:
4160:
4146:
4140:
4139:
4137:
4135:
4116:
4110:
4109:
4102:
4096:
4095:
4093:
4091:
4076:
4067:
4066:
4064:
4062:
4053:. Archived from
4042:
4036:
4035:
4033:
4031:
4008:
4002:
4001:
3999:
3997:
3988:. Archived from
3977:
3971:
3970:
3968:
3966:
3947:
3938:
3937:
3935:
3933:
3924:. Archived from
3913:
3907:
3906:
3904:
3902:
3892:
3883:
3882:
3876:
3874:
3866:Der Tagesspiegel
3856:
3847:
3846:
3840:
3838:
3821:
3812:
3811:
3777:
3768:
3759:
3758:
3756:
3754:
3743:
3734:
3733:
3731:
3729:
3717:
3708:
3707:
3705:
3703:
3688:
3668:
3660:
3654:
3643:
3637:
3620:The move from a
3609:
3603:
3592:
3577:
3559:
3540:
3519:
3498:
3486:
3475:
3453:
3434:
3409:
3382:
3363:
3338:; Mufti, Aamir;
3336:McClintock, Anne
3330:
3311:
3288:
3276:
3265:
3246:
3218:
3199:
3180:
3161:
3142:
3123:
3104:
3085:
3064:
3045:
3033:
3016:Habermas, JĂŒrgen
3014:Butler, Judith;
3010:
2991:
2972:
2953:Butler, Judith;
2949:
2930:
2909:
2890:
2867:Butler, Judith;
2863:
2838:Butler, Judith;
2834:
2822:
2811:
2799:
2788:
2776:
2765:
2742:Butler, Judith;
2738:
2726:
2715:
2694:
2642:Gifford Lectures
2564:(2009âpresent).
2523:Streisand effect
2434:
2307:IsraelâHamas war
2185:2006 Lebanon War
2100:Inside Higher Ed
2069:, from critics.
2052:German feminist
1940:form the subject
1920:cultural studies
1816:Emmanuel Levinas
1812:Adriana Cavarero
1709:stateless people
1600:Excitable Speech
1589:, and the novel
1582:Paris is Burning
1409:Mary Anne Warren
1353:
1346:
1342:
1339:
1333:
1330:inline citations
1302:
1301:
1294:
1215:Bachelor of Arts
1205:Butler attended
1130:Hungarian-Jewish
1110:Israeli politics
1024:
1017:
1010:
991:
568:
558:
548:
538:
528:
518:
508:
498:
488:
478:
468:
458:
448:
438:
428:
418:
408:
398:
388:
377:
376:
363:
352:
351:
345:
326:
303:
302:
211:Maurice Natanson
206:Doctoral advisor
139:
60:
56:
54:
35:
21:
20:
11928:
11927:
11923:
11922:
11921:
11919:
11918:
11917:
11858:Queer theorists
11568:
11567:
11566:
11556:
11554:
11544:
11542:
11532:
11530:
11520:
11518:
11508:
11506:
11496:
11494:
11484:
11482:
11472:
11470:
11462:
11460:
11455:
11442:
11368:Critical theory
11346:
11341:
11331:
11321:
11311:
11301:
11291:
11281:
11271:
11261:
11251:
11241:
11231:
11221:
11211:
11201:
11191:
11171:
10849:
10843:
10641:
10635:
10584:
10513:
10420:
10372:Budapest School
10360:
10149:Cosmopolitanism
10122:
10117:
10087:
10082:
10066:
10042:Martha Nussbaum
9925:
9921:Women's studies
9916:Women's history
9906:Feminist method
9889:
9884:Feminism portal
9882:
9877:
9875:
9869:
9672:Academic fields
9667:
9665:Feminist theory
9662:
9632:
9627:
9609:
9600:Postcolonialism
9595:Linguistic turn
9525:Totalitarianism
9490:Oedipus complex
9351:Being in itself
9314:
9226:German idealism
9206:Critical theory
9189:
9105:Ortega y Gasset
8753:
8748:
8702:
8676:
8665:
8633:
8629:
8627:Further reading
8624:
8618:
8599:
8580:
8561:
8542:
8523:
8501:
8480:
8457:
8443:
8421:
8324:
8305:
8277:
8276:
8235:
8233:Further reading
8230:
8229:
8217:
8216:
8207:
8206:
8199:
8197:
8195:
8171:
8167:
8157:
8155:
8153:
8124:
8120:
8097:
8089:, p. 119,
8079:
8075:
8065:
8063:
8050:
8049:
8045:
8035:
8033:
8026:autonomija.info
8020:
8019:
8015:
8006:
8005:
8001:
7991:
7989:
7979:
7975:
7965:
7963:
7954:
7953:
7949:
7939:
7937:
7926:
7922:
7912:
7910:
7906:
7899:
7895:
7894:
7890:
7875:
7871:
7861:
7859:
7853:
7849:
7839:
7837:
7827:
7823:
7813:
7811:
7803:
7802:
7798:
7788:
7786:
7777:
7776:
7772:
7762:
7760:
7751:
7750:
7746:
7736:
7734:
7721:
7720:
7716:
7706:
7704:
7694:
7690:
7680:
7678:
7657:
7653:
7643:
7641:
7626:
7622:
7615:
7593:
7589:
7579:
7577:
7565:
7561:
7551:
7549:
7537:
7530:
7520:
7518:
7505:
7501:
7491:
7489:
7480:
7479:
7475:
7451:
7445:
7441:
7431:
7429:
7421:
7420:
7416:
7406:
7404:
7396:
7395:
7391:
7378:
7377:
7373:
7358:
7354:
7339:
7335:
7325:
7323:
7311:
7307:
7297:
7295:
7285:
7281:
7271:
7269:
7259:
7255:
7245:
7243:
7232:
7228:
7218:
7216:
7205:
7204:
7200:
7189:
7185:
7174:
7170:
7159:
7155:
7144:
7140:
7130:
7128:
7118:
7114:
7104:
7102:
7092:
7088:
7075:
7071:
7061:
7059:
7049:
7042:
7032:
7030:
7021:
7020:
7016:
7006:
7004:
6994:
6990:
6980:
6978:
6969:
6968:
6964:
6954:
6952:
6941:
6930:
6920:
6918:
6908:
6904:
6895:
6891:
6881:
6879:
6874:
6873:
6869:
6859:
6857:
6840:
6836:
6829:
6815:
6811:
6801:
6799:
6793:"Judith Butler"
6789:
6785:
6778:
6764:
6760:
6750:
6748:
6739:
6738:
6731:
6721:
6719:
6710:
6709:
6702:
6692:
6690:
6679:
6678:
6674:
6664:
6662:
6652:
6648:
6643:
6639:
6629:
6627:
6616:
6615:
6611:
6601:
6599:
6579:
6572:
6562:
6560:
6548:
6544:
6518:
6516:
6506:
6497:
6484:
6483:
6476:
6466:
6464:
6453:
6452:
6448:
6438:
6436:
6425:
6421:
6385:
6381:
6342:
6338:
6298:
6294:
6285:
6281:
6271:
6269:
6244:
6240:
6231:
6227:
6182:
6178:
6145:
6139:
6135:
6123:
6067:
6063:
6035:Probyn, Elspeth
6032:
6028:
6014:
6006:. p. 157.
5993:
5989:
5965:
5961:
5951:
5949:
5935:
5931:
5900:
5896:
5892:(2002), p. 389.
5887:
5883:
5873:
5871:
5869:Huffington Post
5863:Barney, Darin.
5861:
5857:
5847:
5845:
5842:"Judith Butler"
5838:
5834:
5827:
5813:
5809:
5792:
5788:
5778:
5776:
5765:
5761:
5751:
5749:
5738:
5734:
5724:
5722:
5711:
5707:
5697:
5695:
5691:
5676:
5670:
5663:
5653:
5651:
5639:
5635:
5628:
5620:. Verso Books.
5612:
5605:
5598:
5582:
5578:
5547:
5533:
5529:
5490:
5486:
5476:
5474:
5454:
5450:
5445:
5441:
5434:
5420:
5416:
5409:
5395:
5391:
5384:
5370:
5366:
5359:
5345:
5341:
5334:
5320:
5316:
5293:(47): 331â343.
5279:
5275:
5268:
5254:Puar, Jasbir K.
5251:
5247:
5240:
5223:
5219:
5212:
5187:
5183:
5157:
5153:
5146:
5121:
5117:
5106:
5086:
5082:
5059:
5037:
5033:
5026:
5012:
5008:
5001:
4987:
4983:
4976:
4951:
4947:
4918:
4914:
4904:
4902:
4892:
4888:
4878:
4876:
4872:
4865:
4861:
4860:
4856:
4840:
4839:
4832:
4830:
4819:
4815:
4799:
4795:He, Li (2017).
4793:
4789:
4762:
4758:
4747:
4746:
4742:
4735:
4712:
4711:
4707:
4692:
4674:
4670:
4663:
4641:
4637:
4622:10.2307/3207893
4610:Theatre Journal
4602:
4598:
4583:10.2307/3207893
4571:Theatre Journal
4563:
4559:
4543:
4542:
4534:
4530:
4520:
4518:
4508:
4504:
4489:10.2307/3207893
4477:Theatre Journal
4469:
4465:
4455:
4453:
4444:
4443:
4439:
4429:
4427:
4426:on July 3, 2019
4414:
4413:
4409:
4402:"Judith Butler"
4400:
4399:
4395:
4382:
4381:
4377:
4367:
4365:
4356:
4355:
4351:
4341:
4339:
4324:
4320:
4310:
4308:
4293:
4292:
4288:
4278:
4276:
4261:
4257:
4247:
4245:
4234:
4227:
4217:
4215:
4205:
4201:
4194:
4172:
4168:
4158:
4156:
4148:
4147:
4143:
4133:
4131:
4118:
4117:
4113:
4104:
4103:
4099:
4089:
4087:
4077:
4070:
4060:
4058:
4043:
4039:
4029:
4027:
4009:
4005:
3995:
3993:
3978:
3974:
3964:
3962:
3955:McGill Reporter
3951:"Judith Butler"
3949:
3948:
3941:
3931:
3929:
3914:
3910:
3900:
3898:
3894:
3893:
3886:
3872:
3870:
3857:
3850:
3836:
3834:
3822:
3815:
3775:
3769:
3762:
3752:
3750:
3744:
3737:
3727:
3725:
3722:"Judith Butler"
3718:
3711:
3701:
3699:
3693:"Judith Butler"
3689:
3682:
3677:
3672:
3671:
3661:
3657:
3644:
3640:
3610:
3606:
3593:
3589:
3584:
3575:
3549:
3517:
3495:
3450:
3431:
3406:
3379:
3360:
3327:
3308:
3285:
3262:
3243:
3225:
3215:
3196:
3177:
3158:
3139:
3120:
3101:
3082:
3061:
3042:
3020:Taylor, Charles
3007:
2988:
2969:
2955:Spivak, Gayatri
2946:
2927:
2906:
2887:
2873:Puigvert, LĂdia
2860:
2840:Laclau, Ernesto
2831:
2808:
2785:
2762:
2744:Benhabib, Seyla
2735:
2712:
2691:
2673:
2654:
2558:
2535:
2476:
2419:
2388:
2354:
2296:following way:
2282:
2240:
2228:Hillary Clinton
2136:Occupy movement
2128:
2088:
2079:Of Grammatology
2054:Alice Schwarzer
2042:Viviane Namaste
2019:Martha Nussbaum
1983:anti-relativist
1916:
1896:
1890:
1875:
1848:
1841:
1800:Michel Foucault
1788:
1743:
1737:
1685:governmentality
1658:
1654:Precarious Life
1610:
1604:
1514:
1499:
1472:Michel Foucault
1468:Jacques Derrida
1433:
1427:
1366:
1354:
1343:
1337:
1334:
1315:
1303:
1299:
1292:
1255:before joining
1223:German Idealism
1211:Yale University
1188:German Idealism
1126:Cleveland, Ohio
1122:
1074:Critical Theory
1063:literary theory
1028:
999:
998:
997:
996:
995:
988:
983:
975:
974:
973:
933:
925:
924:
923:
894:Gender equality
851:
843:
842:
841:
581:
573:
572:
566:
556:
546:
536:
526:
516:
506:
496:
486:
476:
466:
456:
446:
436:
426:
416:
406:
404:Sexual Politics
396:
386:
379:
374:
369:
361:
354:
349:
343:
340:
334:
293:
282:
275:
226:Feminist theory
219:
187:
173:critical theory
131:
101:
84:Yale University
67:
64:Cleveland, Ohio
61:
58:
52:
50:
49:
48:
38:
26:
17:
12:
11:
5:
11926:
11916:
11915:
11910:
11905:
11900:
11895:
11890:
11885:
11880:
11875:
11870:
11868:Transfeminists
11865:
11860:
11855:
11850:
11845:
11840:
11835:
11830:
11825:
11820:
11815:
11810:
11805:
11800:
11795:
11793:Jews from Ohio
11790:
11785:
11780:
11775:
11770:
11765:
11760:
11755:
11750:
11745:
11740:
11735:
11730:
11725:
11720:
11715:
11710:
11705:
11700:
11695:
11690:
11685:
11680:
11675:
11670:
11665:
11660:
11655:
11650:
11645:
11640:
11635:
11630:
11625:
11620:
11615:
11610:
11605:
11600:
11595:
11590:
11585:
11580:
11565:
11564:
11552:
11540:
11528:
11516:
11504:
11492:
11480:
11457:
11456:
11454:
11453:
11447:
11444:
11443:
11441:
11440:
11435:
11430:
11428:Social science
11425:
11420:
11415:
11410:
11405:
11400:
11395:
11390:
11385:
11380:
11375:
11370:
11365:
11360:
11354:
11352:
11348:
11347:
11345:
11344:
11334:
11324:
11318:Gender Trouble
11314:
11304:
11294:
11284:
11274:
11264:
11254:
11248:The Second Sex
11244:
11234:
11224:
11214:
11204:
11194:
11183:
11181:
11177:
11176:
11173:
11172:
11170:
11169:
11164:
11159:
11154:
11149:
11144:
11139:
11134:
11129:
11124:
11119:
11114:
11109:
11104:
11099:
11094:
11089:
11084:
11079:
11074:
11069:
11064:
11059:
11054:
11049:
11044:
11039:
11034:
11029:
11024:
11019:
11014:
11009:
11004:
10999:
10994:
10989:
10984:
10979:
10974:
10969:
10964:
10959:
10954:
10949:
10944:
10939:
10934:
10929:
10924:
10919:
10914:
10909:
10904:
10899:
10894:
10889:
10884:
10879:
10874:
10869:
10864:
10859:
10853:
10851:
10845:
10844:
10842:
10841:
10836:
10831:
10826:
10821:
10816:
10811:
10806:
10801:
10796:
10791:
10786:
10781:
10776:
10771:
10766:
10761:
10756:
10751:
10746:
10741:
10736:
10731:
10726:
10721:
10716:
10711:
10706:
10701:
10696:
10691:
10686:
10681:
10676:
10671:
10666:
10661:
10656:
10651:
10645:
10643:
10637:
10636:
10634:
10633:
10628:
10623:
10618:
10613:
10608:
10603:
10598:
10592:
10590:
10586:
10585:
10583:
10582:
10577:
10572:
10567:
10562:
10557:
10552:
10547:
10542:
10537:
10532:
10527:
10521:
10519:
10515:
10514:
10512:
10511:
10506:
10501:
10496:
10491:
10486:
10481:
10476:
10471:
10466:
10461:
10456:
10451:
10446:
10441:
10435:
10433:
10426:
10422:
10421:
10419:
10418:
10413:
10408:
10407:
10406:
10396:
10391:
10386:
10385:
10384:
10374:
10368:
10366:
10362:
10361:
10359:
10358:
10353:
10344:
10343:
10342:
10332:
10327:
10322:
10317:
10312:
10307:
10298:
10293:
10284:
10279:
10274:
10269:
10264:
10263:
10262:
10252:
10247:
10242:
10240:Invisible hand
10237:
10232:
10227:
10226:
10225:
10215:
10210:
10205:
10200:
10195:
10194:
10193:
10183:
10182:
10181:
10176:
10171:
10161:
10156:
10151:
10146:
10141:
10136:
10130:
10128:
10124:
10123:
10116:
10115:
10108:
10101:
10093:
10084:
10083:
10081:
10080:
10074:
10072:
10068:
10067:
10065:
10064:
10062:Marilyn Waring
10059:
10054:
10049:
10044:
10039:
10034:
10032:Julia Kristeva
10029:
10024:
10019:
10014:
10012:Sandra Harding
10009:
10004:
10002:Germaine Greer
9999:
9994:
9992:Martha Fineman
9989:
9984:
9982:Andrea Dworkin
9979:
9974:
9969:
9964:
9959:
9954:
9949:
9944:
9939:
9933:
9931:
9927:
9926:
9924:
9923:
9918:
9913:
9908:
9903:
9897:
9895:
9891:
9890:
9888:
9887:
9872:
9870:
9868:
9867:
9866:
9865:
9860:
9850:
9845:
9840:
9835:
9830:
9825:
9820:
9815:
9814:
9813:
9808:
9803:
9801:Existentialism
9798:
9793:
9788:
9783:
9773:
9768:
9763:
9760:Constructivism
9753:
9748:
9743:
9738:
9733:
9728:
9723:
9718:
9713:
9712:
9711:
9706:
9701:
9691:
9686:
9681:
9675:
9673:
9669:
9668:
9661:
9660:
9653:
9646:
9638:
9629:
9628:
9626:
9625:
9620:
9614:
9611:
9610:
9608:
9607:
9602:
9597:
9592:
9587:
9582:
9577:
9572:
9567:
9562:
9557:
9552:
9547:
9542:
9537:
9532:
9527:
9522:
9520:Self-deception
9517:
9512:
9507:
9502:
9497:
9492:
9487:
9482:
9477:
9472:
9467:
9462:
9457:
9452:
9447:
9442:
9437:
9432:
9427:
9422:
9417:
9412:
9407:
9402:
9397:
9390:
9389:
9388:
9383:
9378:
9368:
9366:Class struggle
9363:
9358:
9353:
9348:
9343:
9338:
9333:
9331:Always already
9328:
9322:
9320:
9316:
9315:
9313:
9312:
9307:
9302:
9297:
9296:
9295:
9288:Psychoanalysis
9285:
9280:
9275:
9270:
9265:
9263:Non-philosophy
9260:
9258:Neo-Kantianism
9255:
9254:
9253:
9248:
9238:
9233:
9228:
9223:
9218:
9216:Existentialism
9213:
9211:Deconstruction
9208:
9203:
9197:
9195:
9191:
9190:
9188:
9187:
9182:
9177:
9172:
9167:
9162:
9157:
9152:
9147:
9142:
9137:
9132:
9127:
9122:
9117:
9112:
9107:
9102:
9097:
9092:
9087:
9082:
9077:
9072:
9067:
9062:
9057:
9052:
9047:
9042:
9037:
9032:
9027:
9022:
9017:
9012:
9007:
9002:
8997:
8992:
8987:
8982:
8977:
8972:
8967:
8962:
8957:
8952:
8947:
8942:
8937:
8932:
8927:
8922:
8917:
8912:
8907:
8902:
8897:
8892:
8887:
8882:
8877:
8872:
8867:
8862:
8857:
8852:
8847:
8842:
8837:
8832:
8827:
8822:
8817:
8812:
8807:
8802:
8797:
8792:
8787:
8782:
8777:
8772:
8767:
8761:
8759:
8755:
8754:
8747:
8746:
8739:
8732:
8724:
8718:
8717:
8712:
8701:
8700:External links
8698:
8697:
8696:
8684:
8673:
8668:
8652:
8642:
8628:
8625:
8623:
8622:
8617:978-1399517089
8616:
8603:
8597:
8584:
8578:
8565:
8559:
8546:
8540:
8527:
8521:
8509:Perreau, Bruno
8505:
8499:
8486:
8468:(2): 139â151.
8453:(April 2003).
8447:
8441:
8425:
8419:
8404:
8395:
8366:
8356:Gender Trouble
8349:
8339:(1): 108â139.
8328:
8322:
8309:
8304:978-8477747765
8303:
8290:
8272:Gender Trouble
8252:(4): 482â492.
8236:
8234:
8231:
8228:
8227:
8218:|website=
8193:
8165:
8151:
8118:
8095:
8073:
8043:
8013:
7999:
7987:Pinknews.co.uk
7973:
7947:
7920:
7888:
7869:
7847:
7821:
7796:
7770:
7744:
7714:
7688:
7651:
7620:
7613:
7587:
7559:
7528:
7499:
7488:. June 7, 2023
7473:
7439:
7414:
7389:
7371:
7352:
7333:
7305:
7279:
7253:
7226:
7198:
7183:
7168:
7153:
7138:
7112:
7086:
7069:
7040:
7014:
6988:
6962:
6928:
6902:
6889:
6867:
6834:
6827:
6809:
6783:
6776:
6758:
6729:
6700:
6672:
6646:
6637:
6609:
6570:
6542:
6495:
6474:
6446:
6419:
6379:
6336:
6292:
6279:
6238:
6225:
6214:Elspeth Probyn
6176:
6158:Gender Trouble
6133:
6120:Gender Trouble
6061:
6026:
6020:Gender Trouble
6012:
5996:Phillips, Adam
5987:
5959:
5929:
5910:(3): 655â673.
5894:
5881:
5855:
5832:
5825:
5807:
5786:
5759:
5732:
5705:
5661:
5633:
5626:
5603:
5596:
5576:
5545:
5527:
5484:
5448:
5439:
5432:
5414:
5407:
5389:
5382:
5364:
5357:
5339:
5332:
5314:
5273:
5266:
5245:
5238:
5226:Lorey, Isabell
5217:
5210:
5190:Butler, Judith
5181:
5151:
5144:
5124:Butler, Judith
5115:
5104:
5080:
5057:
5031:
5024:
5006:
4999:
4981:
4974:
4954:Butler, Judith
4945:
4934:(5): 459â472.
4912:
4886:
4854:
4813:
4787:
4756:
4740:
4733:
4705:
4690:
4668:
4661:
4635:
4596:
4557:
4528:
4502:
4483:(4): 519â520.
4463:
4437:
4407:
4393:
4375:
4349:
4318:
4286:
4255:
4225:
4199:
4192:
4166:
4141:
4111:
4097:
4068:
4037:
4003:
3972:
3939:
3908:
3884:
3848:
3813:
3786:(2): 191â207.
3760:
3735:
3709:
3679:
3678:
3676:
3673:
3670:
3669:
3655:
3638:
3604:
3586:
3585:
3583:
3580:
3579:
3578:
3573:
3560:
3547:
3520:
3515:
3502:
3493:
3476:
3459:
3448:
3440:Reading Ronell
3435:
3429:
3412:
3410:
3404:
3383:
3377:
3364:
3358:
3331:
3325:
3312:
3306:
3289:
3283:
3266:
3260:
3247:
3241:
3224:
3221:
3220:
3219:
3213:
3200:
3194:
3181:
3175:
3162:
3156:
3143:
3137:
3124:
3118:
3105:
3099:
3086:
3080:
3065:
3059:
3046:
3040:
3011:
3005:
2992:
2986:
2973:
2967:
2950:
2944:
2931:
2925:
2916:Undoing gender
2910:
2904:
2891:
2885:
2864:
2858:
2835:
2829:
2812:
2806:
2789:
2783:
2766:
2760:
2739:
2733:
2716:
2710:
2695:
2689:
2672:
2669:
2658:Gender Trouble
2653:
2650:
2649:
2648:
2645:
2638:
2633:honoris causa,
2629:
2623:
2620:
2617:honoris causa,
2613:
2610:honoris causa,
2606:
2603:honoris causa,
2599:
2593:
2587:
2584:
2578:
2572:
2569:
2557:
2554:
2534:
2531:
2475:
2469:
2418:
2415:
2387:
2384:
2353:
2350:
2281:
2278:
2239:
2236:
2212:Achille Mbembe
2127:
2124:
2087:
2084:
2046:Undoing Gender
2035:Gender Trouble
1974:Gender Trouble
1928:psychoanalysis
1915:
1912:
1892:Main article:
1889:
1883:
1874:
1868:
1840:
1834:
1808:Jean Laplanche
1796:Theodor Adorno
1787:
1781:
1777:John Colapinto
1746:Undoing Gender
1741:Undoing Gender
1739:Main article:
1736:
1733:Undoing Gender
1730:
1657:
1651:
1603:
1597:
1573:Gender Trouble
1522:Gender Trouble
1513:
1507:
1498:
1492:
1464:Monique Wittig
1452:Julia Kristeva
1440:Gender Trouble
1431:Gender Trouble
1429:Main article:
1426:
1423:Gender Trouble
1420:
1400:The Second Sex
1365:
1359:
1356:
1355:
1306:
1304:
1297:
1291:
1288:
1217:in 1978 and a
1184:excommunicated
1134:Russian-Jewish
1121:
1118:
1043:gender studies
1030:
1029:
1027:
1026:
1019:
1012:
1004:
1001:
1000:
987:
986:
984:
981:
980:
977:
976:
972:
971:
964:
957:
950:
943:
935:
934:
931:
930:
927:
926:
922:
921:
916:
911:
906:
901:
896:
891:
890:
889:
884:
879:
877:existentialism
874:
869:
864:
853:
852:
849:
848:
845:
844:
840:
839:
834:
829:
827:Wollstonecraft
824:
819:
814:
809:
804:
799:
794:
789:
784:
779:
774:
769:
764:
759:
754:
749:
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739:
734:
729:
724:
719:
714:
709:
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699:
694:
689:
684:
679:
674:
669:
664:
659:
654:
649:
644:
639:
634:
629:
624:
619:
614:
609:
604:
599:
594:
589:
583:
582:
580:Major thinkers
579:
578:
575:
574:
571:
570:
560:
550:
540:
530:
524:Gender Trouble
520:
510:
500:
490:
480:
470:
460:
450:
440:
430:
420:
410:
400:
390:
384:The Second Sex
380:
367:
365:
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338:
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328:
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319:
318:
312:
311:
299:
298:
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285:
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280:
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276:
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273:
268:
266:gender studies
263:
258:
253:
248:
243:
241:psychoanalysis
238:
233:
228:
222:
220:
218:Main interests
217:
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193:
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107:
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100:
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81:
75:
73:
69:
68:
62:
46:
44:
40:
39:
36:
28:
27:
24:
15:
9:
6:
4:
3:
2:
11925:
11914:
11911:
11909:
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11899:
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11869:
11866:
11864:
11861:
11859:
11856:
11854:
11851:
11849:
11846:
11844:
11843:Post-Zionists
11841:
11839:
11836:
11834:
11831:
11829:
11826:
11824:
11821:
11819:
11816:
11814:
11811:
11809:
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11609:
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11583:Living people
11581:
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11576:
11575:
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11563:
11562:United States
11553:
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11469:
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11439:
11436:
11434:
11433:Social theory
11431:
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11424:
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11416:
11414:
11411:
11409:
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11113:
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11093:
11090:
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11087:Radhakrishnan
11085:
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11075:
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10875:
10873:
10870:
10868:
10865:
10863:
10860:
10858:
10855:
10854:
10852:
10848:20th and 21st
10846:
10840:
10837:
10835:
10832:
10830:
10827:
10825:
10822:
10820:
10817:
10815:
10812:
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10777:
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10732:
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10727:
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10722:
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10717:
10715:
10712:
10710:
10707:
10705:
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10700:
10697:
10695:
10692:
10690:
10687:
10685:
10682:
10680:
10677:
10675:
10672:
10670:
10667:
10665:
10662:
10660:
10657:
10655:
10652:
10650:
10647:
10646:
10644:
10640:18th and 19th
10638:
10632:
10629:
10627:
10624:
10622:
10619:
10617:
10614:
10612:
10609:
10607:
10604:
10602:
10599:
10597:
10594:
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10591:
10587:
10581:
10578:
10576:
10573:
10571:
10568:
10566:
10563:
10561:
10558:
10556:
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10551:
10548:
10546:
10543:
10541:
10538:
10536:
10533:
10531:
10528:
10526:
10523:
10522:
10520:
10516:
10510:
10507:
10505:
10502:
10500:
10497:
10495:
10492:
10490:
10487:
10485:
10482:
10480:
10477:
10475:
10472:
10470:
10467:
10465:
10462:
10460:
10457:
10455:
10452:
10450:
10447:
10445:
10442:
10440:
10437:
10436:
10434:
10430:
10427:
10423:
10417:
10414:
10412:
10409:
10405:
10402:
10401:
10400:
10397:
10395:
10392:
10390:
10387:
10383:
10380:
10379:
10378:
10375:
10373:
10370:
10369:
10367:
10363:
10357:
10354:
10351:
10350:
10345:
10341:
10338:
10337:
10336:
10333:
10331:
10328:
10326:
10323:
10321:
10318:
10316:
10313:
10311:
10308:
10305:
10304:
10299:
10297:
10294:
10291:
10290:
10285:
10283:
10280:
10278:
10275:
10273:
10270:
10268:
10265:
10261:
10258:
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10256:
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10241:
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10233:
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10228:
10224:
10221:
10220:
10219:
10216:
10214:
10211:
10209:
10206:
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10201:
10199:
10196:
10192:
10189:
10188:
10187:
10184:
10180:
10177:
10175:
10172:
10170:
10167:
10166:
10165:
10162:
10160:
10157:
10155:
10152:
10150:
10147:
10145:
10142:
10140:
10137:
10135:
10132:
10131:
10129:
10125:
10121:
10114:
10109:
10107:
10102:
10100:
10095:
10094:
10091:
10079:
10076:
10075:
10073:
10069:
10063:
10060:
10058:
10055:
10053:
10050:
10048:
10045:
10043:
10040:
10038:
10035:
10033:
10030:
10028:
10027:Luce Irigaray
10025:
10023:
10020:
10018:
10015:
10013:
10010:
10008:
10007:Donna Haraway
10005:
10003:
10000:
9998:
9995:
9993:
9990:
9988:
9987:Cynthia Enloe
9985:
9983:
9980:
9978:
9975:
9973:
9972:HĂ©lĂšne Cixous
9970:
9968:
9965:
9963:
9962:Judith Butler
9960:
9958:
9955:
9953:
9950:
9948:
9945:
9943:
9940:
9938:
9935:
9934:
9932:
9928:
9922:
9919:
9917:
9914:
9912:
9909:
9907:
9904:
9902:
9899:
9898:
9896:
9892:
9885:
9874:
9864:
9861:
9859:
9856:
9855:
9854:
9851:
9849:
9848:Technoscience
9846:
9844:
9841:
9839:
9836:
9834:
9831:
9829:
9828:Postmodernism
9826:
9824:
9821:
9819:
9816:
9812:
9809:
9807:
9804:
9802:
9799:
9797:
9794:
9792:
9789:
9787:
9784:
9782:
9779:
9778:
9777:
9774:
9772:
9769:
9767:
9764:
9761:
9757:
9754:
9752:
9749:
9747:
9744:
9742:
9739:
9737:
9734:
9732:
9729:
9727:
9724:
9722:
9719:
9717:
9714:
9710:
9707:
9705:
9702:
9700:
9699:Art criticism
9697:
9696:
9695:
9692:
9690:
9687:
9685:
9682:
9680:
9677:
9676:
9674:
9670:
9666:
9659:
9654:
9652:
9647:
9645:
9640:
9639:
9636:
9624:
9621:
9619:
9616:
9615:
9612:
9606:
9603:
9601:
9598:
9596:
9593:
9591:
9588:
9586:
9585:Media studies
9583:
9581:
9578:
9576:
9573:
9571:
9568:
9566:
9563:
9561:
9558:
9556:
9553:
9551:
9550:Will to power
9548:
9546:
9543:
9541:
9538:
9536:
9533:
9531:
9528:
9526:
9523:
9521:
9518:
9516:
9513:
9511:
9508:
9506:
9503:
9501:
9498:
9496:
9493:
9491:
9488:
9486:
9483:
9481:
9478:
9476:
9475:Leap of faith
9473:
9471:
9468:
9466:
9463:
9461:
9458:
9456:
9453:
9451:
9448:
9446:
9443:
9441:
9438:
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9428:
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9418:
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9411:
9408:
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9403:
9401:
9398:
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9395:
9391:
9387:
9384:
9382:
9379:
9377:
9374:
9373:
9372:
9369:
9367:
9364:
9362:
9359:
9357:
9354:
9352:
9349:
9347:
9344:
9342:
9339:
9337:
9334:
9332:
9329:
9327:
9324:
9323:
9321:
9317:
9311:
9310:Structuralism
9308:
9306:
9303:
9301:
9298:
9294:
9291:
9290:
9289:
9286:
9284:
9281:
9279:
9278:Postmodernism
9276:
9274:
9273:Phenomenology
9271:
9269:
9266:
9264:
9261:
9259:
9256:
9252:
9249:
9247:
9244:
9243:
9242:
9239:
9237:
9234:
9232:
9229:
9227:
9224:
9222:
9219:
9217:
9214:
9212:
9209:
9207:
9204:
9202:
9199:
9198:
9196:
9192:
9186:
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9178:
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9168:
9166:
9163:
9161:
9158:
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9153:
9151:
9148:
9146:
9143:
9141:
9138:
9136:
9133:
9131:
9128:
9126:
9123:
9121:
9118:
9116:
9113:
9111:
9108:
9106:
9103:
9101:
9098:
9096:
9093:
9091:
9088:
9086:
9085:Merleau-Ponty
9083:
9081:
9078:
9076:
9073:
9071:
9068:
9066:
9063:
9061:
9058:
9056:
9053:
9051:
9048:
9046:
9043:
9041:
9038:
9036:
9033:
9031:
9028:
9026:
9023:
9021:
9018:
9016:
9013:
9011:
9008:
9006:
9003:
9001:
8998:
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8991:
8988:
8986:
8983:
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8973:
8971:
8968:
8966:
8963:
8961:
8958:
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8951:
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8946:
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8938:
8936:
8933:
8931:
8928:
8926:
8923:
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8913:
8911:
8908:
8906:
8903:
8901:
8898:
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8828:
8826:
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8821:
8818:
8816:
8813:
8811:
8808:
8806:
8803:
8801:
8798:
8796:
8793:
8791:
8788:
8786:
8783:
8781:
8778:
8776:
8773:
8771:
8768:
8766:
8763:
8762:
8760:
8756:
8752:
8745:
8740:
8738:
8733:
8731:
8726:
8725:
8722:
8716:
8713:
8711:
8707:
8704:
8703:
8694:
8690:
8689:
8685:
8683:
8679:
8674:
8672:
8669:
8664:Autumn 2010.
8663:
8659:
8658:
8653:
8651:
8650:New Statesman
8647:
8644:Interview of
8643:
8640:
8636:
8631:
8630:
8619:
8613:
8609:
8604:
8600:
8594:
8590:
8585:
8581:
8575:
8571:
8566:
8562:
8560:0-415-21519-6
8556:
8552:
8547:
8543:
8541:0-631-22594-3
8537:
8533:
8528:
8524:
8518:
8514:
8510:
8506:
8502:
8496:
8492:
8487:
8479:
8475:
8471:
8467:
8463:
8456:
8452:
8448:
8444:
8442:0-8264-6293-6
8438:
8434:
8430:
8426:
8422:
8416:
8412:
8411:
8405:
8401:
8396:
8392:
8388:
8384:
8380:
8376:
8372:
8367:
8363:
8359:
8357:
8350:
8346:
8342:
8338:
8334:
8329:
8325:
8319:
8315:
8310:
8306:
8300:
8296:
8291:
8287:
8281:
8273:
8270:Interview on
8269:
8265:
8260:
8255:
8251:
8247:
8243:
8238:
8237:
8223:
8211:
8200:September 22,
8196:
8190:
8186:
8182:
8178:
8177:
8169:
8154:
8148:
8144:
8140:
8136:
8132:
8128:
8127:Ian, Buchanan
8122:
8114:
8110:
8106:
8102:
8098:
8092:
8088:
8084:
8077:
8061:
8057:
8053:
8047:
8031:
8027:
8023:
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6878:. UC Berkeley
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6309:(1/2): 7â23.
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6170:individualist
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6009:
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5984:
5982:
5976:
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5952:September 14,
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5938:Dutton, Denis
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5213:
5207:
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5198:
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5185:
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5169:
5168:
5162:
5158:For example,
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4716:Judith Butler
4709:
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4697:
4693:
4687:
4683:
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4672:
4664:
4658:
4654:
4650:
4647:. p. 1.
4646:
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3837:September 27,
3833:
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3831:New Statesman
3827:
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3800:10.1068/d1713
3797:
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3622:structuralist
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3574:9789463722940
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3456:Avital Ronell
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2850:
2845:
2844:ĆœiĆŸek, Slavoj
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2826:
2821:
2820:
2813:
2809:
2803:
2798:
2797:
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2757:
2753:
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2748:Fraser, Nancy
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2533:Personal life
2530:
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2504:
2501:
2497:
2496:
2495:Press Gazette
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2473:
2468:
2467:phenomenon."
2466:
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2396:Avital Ronell
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2264:Efraim Zuroff
2261:
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2244:
2235:
2233:
2232:2016 election
2229:
2225:
2217:
2213:
2209:
2204:
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2182:
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2133:
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2117:
2116:Bruno Perreau
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2101:
2097:, Brazil. An
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2055:
2050:
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2038:
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2028:
2024:
2020:
2016:
2012:
2007:
2005:
2000:
1999:
1994:
1989:
1987:
1984:
1980:
1976:
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1970:
1966:
1962:
1956:
1951:
1949:
1945:
1941:
1936:
1933:
1929:
1925:
1921:
1911:
1909:
1905:
1901:
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1860:Michael Brown
1857:
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1729:
1727:
1726:Frames of War
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1678:
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1673:War on terror
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1457:
1456:Jacques Lacan
1453:
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1444:Sigmund Freud
1441:
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1307:This article
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1166:Jewish ethics
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1080:Chair at the
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1078:Hannah Arendt
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554:Whipping Girl
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22:
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11808:Lesbian Jews
11336:
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11286:
11276:
11266:
11256:
11246:
11236:
11226:
11216:
11206:
11196:
11186:
10901:
10606:Guicciardini
10589:Early modern
10425:Philosophers
10399:Conservatism
10394:Confucianism
10382:Distributism
10315:Social norms
10303:Sittlichkeit
10289:Ressentiment
10235:Institutions
10213:Human nature
10047:Val Plumwood
9997:Nancy Fraser
9961:
9791:Epistemology
9766:Legal theory
9689:Architecture
9679:Anthropology
9515:Ressentiment
9400:Death of God
9392:
9386:Postcritique
9346:Authenticity
9236:Hermeneutics
9140:Schopenhauer
9045:LĂ©vi-Strauss
8849:
8758:Philosophers
8686:
8666:(in English)
8656:
8607:
8588:
8569:
8550:
8531:
8512:
8490:
8478:the original
8465:
8461:
8432:
8429:Kirby, Vicki
8409:
8399:
8374:
8370:
8361:
8355:
8336:
8332:
8313:
8294:
8280:cite journal
8271:
8249:
8245:
8198:. Retrieved
8175:
8168:
8156:. Retrieved
8134:
8126:
8121:
8082:
8076:
8064:. Retrieved
8060:the original
8055:
8046:
8034:. Retrieved
8030:the original
8025:
8016:
8002:
7990:. Retrieved
7986:
7976:
7966:November 17,
7964:. Retrieved
7960:laliberte.ch
7959:
7950:
7938:. Retrieved
7934:the original
7923:
7913:November 18,
7911:. Retrieved
7904:the original
7891:
7883:the original
7872:
7860:. Retrieved
7850:
7838:. Retrieved
7835:Berkeley.edu
7834:
7824:
7812:. Retrieved
7808:
7799:
7787:. Retrieved
7782:
7773:
7761:. Retrieved
7757:The Guardian
7756:
7747:
7737:February 12,
7735:. Retrieved
7731:the original
7726:
7717:
7705:. Retrieved
7701:
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7679:. Retrieved
7664:
7654:
7642:. Retrieved
7638:the original
7633:
7623:
7596:
7590:
7580:September 8,
7578:. Retrieved
7572:
7562:
7552:September 8,
7550:. Retrieved
7544:
7519:. Retrieved
7512:
7502:
7490:. Retrieved
7476:
7459:
7455:
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7432:November 18,
7430:. Retrieved
7426:
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7401:
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7318:
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7292:
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7239:
7229:
7217:. Retrieved
7212:
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7171:
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7125:
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7099:
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7072:
7060:. Retrieved
7056:
7031:. Retrieved
7026:
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7001:
6991:
6979:. Retrieved
6974:
6965:
6953:. Retrieved
6949:the original
6919:. Retrieved
6915:
6905:
6892:
6882:September 6,
6880:. Retrieved
6870:
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6853:
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6837:
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6812:
6800:. Retrieved
6796:
6786:
6767:
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6749:. Retrieved
6744:
6720:. Retrieved
6715:
6691:. Retrieved
6686:Der Standard
6684:
6675:
6663:. Retrieved
6659:
6649:
6640:
6630:February 15,
6628:. Retrieved
6621:
6612:
6602:September 8,
6600:. Retrieved
6588:The Guardian
6586:
6563:February 15,
6561:. Retrieved
6555:
6545:
6527:global south
6524:
6519:November 17,
6517:. Retrieved
6514:The Guardian
6513:
6465:. Retrieved
6458:
6449:
6437:. Retrieved
6432:
6422:
6396:
6392:
6382:
6352:(3): 11â32.
6349:
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6302:
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6287:
6282:
6270:. Retrieved
6265:the original
6251:
6241:
6233:
6228:
6211:
6206:– via
6193:
6190:Philosophies
6189:
6179:
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6083:(1): 20â39.
6080:
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6051:– via
6038:
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5962:
5950:. Retrieved
5946:the original
5932:
5907:
5903:
5897:
5889:
5884:
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5868:
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5846:. Retrieved
5835:
5816:
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5789:
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5762:
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5746:the original
5735:
5723:. Retrieved
5719:the original
5708:
5696:. Retrieved
5689:the original
5684:
5680:
5652:. Retrieved
5648:The Guardian
5646:
5636:
5616:
5586:
5579:
5536:
5530:
5500:(4): 22â40.
5497:
5493:
5487:
5477:February 13,
5475:. Retrieved
5471:the original
5464:
5457:Colapinto, J
5451:
5442:
5423:
5417:
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5373:
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4905:November 29,
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4899:
4889:
4879:November 29,
4877:. Retrieved
4870:the original
4857:
4833:February 28,
4831:. Retrieved
4826:
4816:
4807:
4803:
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4531:
4519:. Retrieved
4516:Open Culture
4515:
4505:
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4449:
4440:
4428:. Retrieved
4424:the original
4419:
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4378:
4366:. Retrieved
4362:the original
4352:
4340:. Retrieved
4336:the original
4321:
4309:. Retrieved
4305:the original
4298:
4289:
4277:. Retrieved
4273:the original
4268:
4258:
4246:. Retrieved
4218:February 28,
4216:. Retrieved
4212:
4202:
4175:
4169:
4159:February 28,
4157:. Retrieved
4153:
4144:
4132:. Retrieved
4128:the original
4123:
4114:
4100:
4088:. Retrieved
4084:
4059:. Retrieved
4055:the original
4050:
4040:
4028:. Retrieved
4016:
4006:
3994:. Retrieved
3990:the original
3985:
3975:
3963:. Retrieved
3959:the original
3954:
3930:. Retrieved
3926:the original
3921:
3911:
3899:. Retrieved
3878:
3873:December 24,
3871:. Retrieved
3864:
3842:
3835:. Retrieved
3829:
3783:
3779:
3751:. Retrieved
3726:. Retrieved
3700:. Retrieved
3696:
3664:
3658:
3641:
3631:Althusserian
3619:
3612:
3607:
3594:Butler uses
3590:
3564:
3528:
3525:Hark, Sabine
3506:
3482:
3471:
3467:
3439:
3420:
3391:
3388:Post, Robert
3368:
3344:
3340:Shohat, Ella
3316:
3297:
3272:
3251:
3231:
3204:
3185:
3166:
3147:
3128:
3109:
3090:
3070:
3050:
3029:
3024:West, Cornel
2996:
2977:
2958:
2935:
2915:
2895:
2876:
2848:
2818:
2795:
2772:
2751:
2722:
2700:
2679:
2666:
2661:
2657:
2655:
2652:Publications
2632:
2616:
2609:
2602:
2559:
2547:
2536:
2527:The Guardian
2526:
2519:The Guardian
2518:
2507:The Guardian
2506:
2505:
2499:
2493:
2481:The Guardian
2479:
2477:
2472:The Guardian
2471:
2451:
2441:
2436:
2408:
2389:
2380:
2378:
2373:
2361:
2358:George Yancy
2355:
2346:
2338:
2327:
2322:
2316:
2310:
2304:
2299:
2294:
2283:
2270:
2268:
2256:Adorno Prize
2253:
2221:
2201:
2193:
2183:against the
2178:
2174:antisemitism
2170:antisemitism
2167:
2163:anti-Zionist
2159:post-Zionist
2144:
2129:
2114:
2107:
2098:
2086:Non-academic
2077:
2071:
2065:, including
2051:
2045:
2039:
2034:
2031:Nancy Fraser
2008:
2004:responded to
1996:
1993:Denis Dutton
1990:
1972:
1958:
1953:
1950:wrote that:
1944:Darin Barney
1937:
1917:
1899:
1897:
1885:
1878:
1876:
1870:
1851:
1849:
1836:
1830:
1825:
1820:
1791:
1789:
1783:
1770:
1766:circumcision
1758:David Reimer
1755:
1751:
1745:
1744:
1732:
1725:
1713:
1696:
1668:
1664:
1660:
1659:
1653:
1636:
1630:
1622:
1613:
1611:
1599:
1590:
1587:Willa Cather
1580:
1576:
1572:
1554:
1549:
1544:
1537:
1535:
1521:
1516:
1515:
1509:
1501:
1500:
1494:
1488:queer theory
1482:
1478:
1476:
1439:
1435:
1434:
1422:
1414:
1398:
1388:
1384:
1379:
1375:
1367:
1361:
1344:
1335:
1308:
1281:
1277:
1271:
1269:
1238:
1204:
1200:Martin Buber
1169:
1150:Conservative
1123:
1107:
1094:
1088:
1086:
1067:
1059:queer theory
1034:
1033:
966:
959:
952:
945:
938:
867:epistemology
611:
563:
553:
543:
533:
523:
513:
503:
493:
483:
473:
463:
453:
443:
433:
423:
413:
403:
393:
383:
370:
358:
341:
192:Institutions
178:queer theory
18:
11578:1956 births
11393:Historicism
11222:(1835â1840)
11188:De Officiis
10912:de Beauvoir
10882:Baudrillard
10834:Vivekananda
10824:Tocqueville
10739:Kierkegaard
10555:Ibn Khaldun
10525:Alpharabius
10416:Personalism
10325:Stewardship
10282:Reification
10277:Natural law
10198:Familialism
10164:Culturalism
9977:Alice Crary
9957:Nancy Bauer
9952:Wendy Brown
9942:Karen Barad
9901:Ecofeminism
9806:Metaphysics
9726:Criminology
9704:Film theory
9684:Archaeology
9590:Film theory
9500:Ontopoetics
9405:Death drive
9381:Ideological
9300:Romanticism
9231:Hegelianism
9005:Kierkegaard
8865:Castoriadis
8825:de Beauvoir
8810:Baudrillard
8451:Kulick, Don
8377:: 114â131.
8246:Sexualities
7992:December 4,
7862:October 19,
7707:December 4,
7242:(in French)
7219:October 28,
7215:(in Hebrew)
7033:December 4,
7007:December 4,
6981:October 18,
6921:December 4,
6467:February 8,
6439:December 4,
6435:(in German)
6414:10453/44221
6221:situation'.
4342:February 1,
4311:February 1,
4279:December 4,
4242:UC Berkeley
4124:UC Berkeley
4030:October 18,
3869:(in German)
3702:November 2,
2591:Utne Reader
2550:Wendy Brown
2515:Juno Dawson
2511:Roz Kaveney
2465:neo-fascist
2448:Umberto Eco
2334:colonialism
2216:Wendy Brown
2025:'s idea of
2015:Susan Bordo
2011:voluntarism
1995:'s journal
1965:constructed
1864:Eric Garner
1681:sovereignty
1618:hate speech
1405:Gayle Rubin
1142:Reform Jews
1114:LGBT rights
1093:(1990) and
1039:philosopher
954:philoSOPHIA
909:Care ethics
882:metaphysics
762:Taylor Mill
597:de Beauvoir
444:Gyn/Ecology
333:Major works
110:Wendy Brown
11572:Categories
11538:California
11490:Philosophy
11398:Humanities
11358:Agnotology
11017:KoĆakowski
10580:Ibn Tufayl
10560:Maimonides
10504:Thucydides
10499:Tertullian
10454:Lactantius
10349:Volksgeist
10330:Traditions
10144:Convention
10022:bell hooks
9833:Psychology
9786:Empiricism
9781:Aesthetics
9776:Philosophy
9545:Wertkritik
9450:Hauntology
9415:Difference
9410:Différance
9150:Sloterdijk
9020:KoĆakowski
8688:New Yorker
8655:Review of
8364:. v. 2.02.
8333:Diacritics
8158:October 9,
8105:2008005664
8085:, Albany:
7671:Zero Books
7131:October 9,
7105:October 9,
7062:October 9,
6955:October 9,
6535:decolonial
5874:October 9,
5848:October 9,
5779:October 9,
5752:October 9,
5725:October 9,
5698:October 9,
5555:2005017141
5494:Diacritics
5067:2007032458
4776:(1): 102.
4700:1122448218
4616:(4): 531.
4577:(4): 530.
4456:August 31,
4446:"Masthead"
4430:August 31,
4213:Britannica
4090:October 9,
4051:Lola Press
3965:October 9,
3932:October 9,
3675:References
3626:homologous
3614:Diacritics
2539:non-binary
2272:Mondoweiss
2120:antichrist
1963:is itself
1762:reassigned
1697:Homo Sacer
1667:(2009) or
1631:Deploying
1415:Second Sex
1322:improve it
862:analytical
627:De la Cruz
256:embodiment
53:1956-02-24
11478:Biography
11438:Sociology
11388:Historism
11097:Santayana
11067:Oakeshott
11037:MacIntyre
11022:Kropotkin
10997:Heidegger
10850:centuries
10764:Nietzsche
10729:Jefferson
10714:Helvétius
10679:Condorcet
10642:centuries
10626:Montaigne
10449:Confucius
10439:Augustine
10356:Worldview
10250:Modernity
10223:Formation
9843:Sociology
9746:Geography
9736:Economics
9580:Semiotics
9575:Semantics
9560:Discourse
9440:Genealogy
9430:Facticity
9201:Absurdism
9130:Schelling
9100:Nietzsche
8975:Heidegger
8790:Bachelard
8775:Althusser
8706:Biography
8691:magazine
8391:145136872
8268:147584494
8220:ignored (
8210:cite book
8113:897111782
7763:April 26,
7673:. 37:01.
7456:Glocalism
7427:Pink News
7240:Le Figaro
6916:Salon.com
6665:April 15,
6597:0261-3077
6399:(1): 72,
6374:145627130
6366:0887-5367
6331:141316680
6323:1566-1768
6260:0028-6583
6151:Parrhesia
6126:Le Doeuff
6113:143621442
6097:0887-5367
5924:144691426
5571:23241953M
5563:191818345
5522:143558617
5309:149738954
5163:(1990) .
5075:10187608M
4546:cite book
4025:0260-9592
3808:144967142
3617:ran thus:
3600:they/them
3557:2367-2420
3417:Cudd, Ann
2552:and son.
2474:interview
2427:SĂŁo Paulo
2290:Hezbollah
2095:SĂŁo Paulo
1991:In 1998,
1979:modernist
1914:Reception
1866:in 2014.
1338:June 2021
1326:verifying
1320:. Please
1318:talk page
1235:Fulbright
1152:and then
1138:Holocaust
807:Showalter
782:Pankhurst
742:MacKinnon
737:Luxemburg
697:Haslanger
662:Firestone
261:sexuality
251:discourse
72:Education
11514:Feminism
11451:Category
11363:Axiology
11351:See also
11142:Voegelin
11132:Spengler
11107:Shariati
11062:Nussbaum
11047:Maritain
11007:Irigaray
10987:Habermas
10952:Foucault
10937:Durkheim
10839:Voltaire
10804:de Staël
10779:Rousseau
10704:Franklin
10565:Muhammad
10550:Gelasius
10535:Avempace
10518:Medieval
10494:Polybius
10489:Plutarch
10255:Morality
10230:Ideology
10218:Identity
10127:Concepts
9858:Womanist
9853:Theology
9838:Sexology
9771:Pedagogy
9618:Category
9460:Ideology
9376:Immanent
9371:Critique
9326:Alterity
9319:Concepts
9194:Theories
9180:Williams
9155:Spengler
9110:RanciĂšre
9040:Lefebvre
9025:Kristeva
8990:Irigaray
8985:Ingarden
8965:Habermas
8955:Guattari
8940:Foucault
8915:Eagleton
8860:Cassirer
8840:Bourdieu
8835:Blanchot
8820:Benjamin
8805:Bataille
8511:(2004).
8431:(2006).
8362:artefact
8129:(2010).
8066:March 4,
8036:July 22,
7840:July 20,
7681:July 26,
7675:Archived
7644:July 26,
7574:PinkNews
7517:. London
7326:March 7,
7272:March 9,
7246:March 9,
7027:Ynetnews
6802:June 18,
6751:June 18,
6745:POLITICO
6722:June 18,
6272:June 22,
6218:Beauvoir
6128:'s work.
5940:(1998).
5256:(2007).
5228:(2015).
5192:(1997).
5126:(1997).
4956:(1993).
4843:cite web
4782:20866614
4248:March 1,
4134:March 1,
4061:March 1,
3901:July 14,
3728:June 18,
3647:Saussure
3500:Details.
3342:(eds.),
3026:(2011).
2957:(2007).
2875:(2003).
2846:(2000).
2500:Guardian
2425:Sign at
2400:Title IX
2323:Die Zeit
2318:Die Zeit
2181:teach-in
2067:Islamism
1969:language
1967:through
1728:(2009).
1633:Foucault
1561:Irigaray
1146:Orthodox
982:Category
932:Journals
857:Feminism
817:Voilquin
792:Plumwood
772:Nussbaum
717:Kristeva
707:Irigaray
657:Federici
308:a series
306:Part of
116:Children
11526:Judaism
11464:Portals
11192:(44 BC)
11122:Sombart
11117:Skinner
11102:Scruton
11082:Polanyi
11057:Niebuhr
11042:Marcuse
10977:Gramsci
10972:Gentile
10932:Du Bois
10922:Deleuze
10892:Benoist
10862:Agamben
10819:Thoreau
10809:Stirner
10799:Spencer
10749:Le Play
10699:Fourier
10684:Emerson
10669:Carlyle
10654:Bentham
10631:MĂŒntzer
10601:Erasmus
10575:Plethon
10570:Photios
10530:Aquinas
10464:Mencius
10432:Ancient
10365:Schools
10245:Loyalty
10203:History
10191:Counter
10186:Culture
10154:Customs
9811:Science
9751:History
9716:Biology
9445:Habitus
9361:Boredom
9251:Freudo-
9246:Western
9241:Marxism
9165:Strauss
9135:Schmitt
9075:Marcuse
9065:Lyotard
9055:Luhmann
9050:Levinas
9000:Jaspers
8995:Jameson
8980:Husserl
8960:Gramsci
8950:Gentile
8945:Gadamer
8905:Dilthey
8900:Derrida
8895:Deleuze
8830:Bergson
8800:Barthes
8770:Agamben
8693:profile
8682:YouTube
8639:YouTube
7940:June 2,
7789:May 15,
7783:YouTube
7702:The Cut
7666:YouTube
7293:Haaretz
7126:Haaretz
7057:Haaretz
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