Jungian archetypes

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right primarily visuospatial and apperceptive. Thus the left hemisphere is equipped as a critical, analytical, information processor while the right hemisphere operates in a 'gestalt' mode. This means that the right hemisphere is better at getting a picture of a whole from a fragment, is better at working with confused material, is more irrational than the left, and is more closely connected to bodily processes. Once expressed in the form of words, concepts and language of the ego's left hemispheric realm, however, they become only representations that 'take their colour' from the individual consciousness. Inner figures such as shadow, anima and animus would be archetypal processes having source in the right hemisphere.

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personal unconscious respectively. The Symbolic order patterns the contents of the Imaginary in the same way that archetypal structures predispose humans towards certain sorts of experience. If we take the example of parents, archetypal structures and the Symbolic order predispose our recognition of, and relation to them. Lacan's concept of the Real approaches Jung's elaboration of the psychoid unconscious, which may be seen as true but cannot be directly known. Lacan posited that the unconscious is organised in an intricate network governed by association, above all 'metaphoric associations'. The existence of the network is shown by analysis of the unconscious products: dreams, symptoms, and so on.

680:: According to Bion, thoughts precede a thinking capacity. Thoughts in a small infant are indistinguishable from sensory data or unorganised emotion. Bion uses the term proto-thoughts for these early phenomena. Because of their connection to sensory data, proto-thoughts are concrete and self-contained (thoughts-in-themselves), not yet capable of symbolic representations or object relations. The thoughts then function as preconceptions – predisposing psychosomatic entities similar to archetypes. Support for this connection comes from the Kleinian analyst Money-Kyrle's observation that Bion's notion of preconceptions is the direct descendant of 330:, dreams, and other phenomena that defy rational explanation. Jung suggested that these archetypal structures not only govern the behavior of living organisms, but also have an influence on the behavior of inorganic matter. For instance, the hero archetype might inspire a person to bravely confront a dangerous situation, while the wise elder archetype might guide a person to make wise and compassionate decisions. Similarly, the influence of archetypes might be seen in the natural world, such as the way that rivers and mountains seem to embody certain qualities or energies. 850: 1012: 472: 270: 427:

one's dark side, those aspects of oneself that exist, but which one does not acknowledge or with which one does not identify. This is also described as the animalistic and sinister aspects of all people. Even though the shadow may seem to be a negative archetype, one that would degrade and destroy the ego, the opposite is true if the shadow is integrated properly. If the shadow is not integrated properly and suppressed there can be negative effects that can affect the individual and those around them.

285: 4483: 1871:, pp. 187, 211–216 (¶384, 414–420). "Just as the 'psychic infra-red,' the biological instinctual psyche, gradually passes over into the physiology of the organism and thus merges with its chemical and physical conditions, so the 'psychic ultra-violet,' the archetype, describes a field which exhibits none of the peculiarities of the physiological and yet, in the last analysis, can no longer be regarded as psychic, although it manifests itself psychically." 601:

outpourings of the unconscious and not to give their specific individual and cultural expressions a dry, rigorous, intellectually formulated meaning. Programmed behaviour is taking place in the psychological relationship between mother and newborn. The baby's helplessness, its immense repertoire of sign stimuli and approach behaviour, triggers a maternal response. And the smell, sound and shape of mother, for instance, will trigger a feeding response.

66: 688: 625: 341: 4731: 4473: 1231: 4463: 455:, which he described as "an expression of that biological process - simple or complicated as the case may be - by which every living thing becomes what it was destined to become from the beginning". It is considered a creative process that activates the unconscious and primordial images through exposure to unexplored potentials of the mind. Archetypes guide the individuation process towards self-realization. 4453: 57:. For instance, the presence of a maternal figure who closely matches the child's idealized concept of a mother can evoke innate expectations and activate the mother archetype in the child's mind. This archetype is incorporated into the child's personal unconscious as a "mother complex," which is a functional unit of the personal unconscious that is analogous to an archetype in the collective unconscious. 1069: 157: 1245: 87:

and fear. These experiences, which he called the "collective unconscious," are expressed in what he called "archetypes." Jung believed that these archetypes are influenced by evolutionary pressures and manifest in the behaviors and experiences of individuals. He first introduced the concept of primordial images, which he later referred to as archetypes, to explain this idea.

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Prometheus or Christ. Continuing to base his arguments on a consideration of biological defence systems he says that it must operate in a whole range of specific circumstances, its agents must be able to go everywhere, the distribution of the agents must not upset the somatic status quo, and, in predisposed persons, the agents will attack the self.

704:(1916–1917) Freud wrote: "There can be no doubt that the source lie in the instincts; but it still has to be explained why the same fantasies with the same content are created on every occasion. I am prepared with an answer that I know will seem daring to you. I believe that...primal fantasies, and no doubt a few others as well, are a 1152:

In marketing, an archetype is a genre to a brand, based upon symbolism. The idea behind using brand archetypes in marketing is to anchor the brand against an icon, already embedded within the conscience and subconscious of humanity. In the minds of both the brand owner and the public, aligning with a

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Archetypes abound in contemporary artistic expression such as films, literature, music, and video games as they have in creative works of the past. These projections of the collective unconscious serve to embody central societal and developmental struggles in media that entertain as well as instruct.

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argues that archetypes determine the form and function of literary works, and therefore, that a text's meaning is shaped by cultural and psychological myths. Archetypes are the unknowable basic forms personified or concretized in recurring images, symbols, or patterns which may include motifs such as

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The confusion about the essential quality of archetypes can partly be attributed to Jung's own evolving ideas about them in his writings and his interchangeable use of the term "archetype" and "primordial image." Jung was also intent on retaining the raw and vital quality of archetypes as spontaneous

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Jung proposed the archetype contained a dual nature, existing both in the psyche of an individual and the world at large. The non-psychic element, or "psychoid" archetype, is a synthesis of instinct and spirit and is not accessible to consciousness. Jung developed this concept with the collaboration

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Jung believed that the form of the archetype was similar to the axial system of a crystal, which determines the structure of the crystal without having a physical existence of its own. The archetype is empty and purely formal, and the specific way in which it is expressed depends on the circumstances

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theory of human psychological development, which suggests that people are born as a "blank slate" and their experiences shape their thoughts, behaviors, and feelings. Instead, Jung believed that there are universal experiences that are inherent to the human experience, such as belonging, love, death,

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in 2009 found that certain archetypes in richly detailed media sources can be reliably identified by individuals. They stated as well that people's life experiences and personality appeared to give them a kind of psychological resonance with particular creations. Jungian archetypes have additionally

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Jung also used the terms "evocation" and "constellation" to explain the process of actualization. Thus for example, the mother archetype is actualized in the mind of the child by the evoking of innate anticipations of the maternal archetype when the child is in the proximity of a maternal figure who

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is a representation of the personal unconscious as a whole and usually embodies the compensating values to those held by the conscious personality. It is the hidden, suppressed side of the persona. The shadows characteristics are in direct opposition to the persona. Thus, the shadow often represents

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represents the nurturing and protective aspect of the female figure. It is often associated with the qualities of love, compassion, and caring. The mother archetype can manifest itself in a variety of forms, such as a biological mother, a maternal figure in a person's life, or even a motherly aspect

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that expanded on Jung's archetypes. He said that Jung's archetypes were not used in the same way as the ancient mystics (e.g. Plato and Augustine). Wilber also drew from mystical philosophy to describe a fundamental state of reality from which all subsequent and lower forms emerge. For Wilber, these

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Jung first coined the term "archetypes" in his 1919 essay "Instinct and the Unconscious". The word is derived from Greek, with the first element, "arche," meaning "beginning, origin, cause, primal source principle," as well as "position of a leader, supreme rule, and government." The second element,

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Henry (1977) alluded to Maclean's model of the tripartite brain suggesting that the reptilian brain is an older part of the brain and may contain not only drives but archetypal structures as well. The suggestion is that there was a time when emotional behaviour and cognition were less developed and

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Lacan went beyond the proposition that the unconscious is a structure that lies beneath the conscious world; the unconscious itself is structured, like a language. This would suggest parallels with Jung. Further, Lacan's Symbolic and Imaginary orders may be aligned with Jung's archetypal theory and

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suggests that ethology and analytical psychology are both disciplines trying to comprehend universal phenomena. Ethology shows us that each species is equipped with unique behavioural capacities that are adapted to its environment, and humans are no exception. Stevens claims that archetypes are the

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As we mature the archetypal plan unfolds through a programmed sequence which Jung called the stages of life. Each stage of life is mediated through a new set of archetypal imperatives which seek fulfillment in action. These may include being parented, initiation, courtship, marriage and preparation

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designates the whole range of psychic phenomena in people. It expresses the unity of the personality as a whole. According to Jung, this archetype manifests during middle age - the stage when all systems of the personality had developed and the individual is already concerned with his wholeness and

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code. The ultra-violet light at the end of the spectrum might represent the influence of universal archetypes, such as the hero, the wise elder, or the trickster, on our thoughts, feelings, and actions. These archetypes are thought to exist beyond the visible spectrum, and can exert their influence

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and, similar to Jung, was interested in better understanding the nature of collective phenomena. As he worked to understand the structure and meaning of myth, Levi-Strauss came to the conclusion that present phenomena are transformations of earlier structures or infrastructures, going so far as to

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Any attempt to give an exhaustive list of the archetypes would be a futile exercise since they tend to combine with each other and interchange qualities, making it difficult to decide where one archetype ends and another begins. For example, qualities of the shadow archetype may be prominent in an

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that are influenced by physical and chemical conditions. For example, the red light in the spectrum might represent the influence of primal instincts and emotional impulses on our behavior, such as the desire for food, shelter, and reproduction. Blue, on the other hand, represents spiritual ideas,

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Another criticism of archetypes is that seeing myths as universal tends to abstract them from the history of their actual creation, and their cultural context. Some modern critics state that archetypes reduce cultural expressions to generic decontextualized concepts, stripped bare of their unique

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The very act of watching movies has important psychological meaning not just on an individual level, but also in terms of sharing mass social attitudes through common experience. Films function as a contemporary form of myth-making. They reflect individuals' responses to themselves as well as the

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endowment". His suggestion that primal fantasies are a residue of specific memories of prehistoric experiences have been construed as being aligned with the idea of archetypes. Laplanehe and Pontalis point out that all the so-called primal fantasies relate to the origins and that "like collective

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According to Jungian psychology, archetypes form a common foundation for the experiences of all humans. Each individual builds their own experiences on top of this foundation, influenced by their unique culture, personality, and life events. While there are a relatively small number of innate and

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perspective of a skepticism for knowing things in themselves and a preference of inner experience over empirical data. This skepticism opened Jung up to the charge of countering materialism with another kind of reductionism, one that reduces everything to subjective psychological explanation and

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Rossi (1977) suggests that the function and characteristics between left and right cerebral hemispheres may enable us to locate the archetypes in the right cerebral hemisphere. He cites research indicating that left hemispherical functioning is primarily verbal and associational, and that of the

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considered that innate release mechanisms in animals may be applicable to humans, especially in infancy. The stimuli which produce instinctive behaviour are selected from a wide field by an innate perceptual system and the behaviour is 'released'. Fordham drew a parallel between some of Lorenz's

251:, Wilber clarified that the lower structures are not the archetypes themselves, but are instead given collectively and archetypically. He also explained that levels of forms are a part of psychological development, in which a higher order emerges through the differentiation of a preceding level. 173:

on psychotic patients and his own self-analysis supported his belief in the existence of universal psychic structures that underlie all human experience and behavior. He discovered that the dreams of his patients followed certain patterns and had elements of myths, legends, and fairy tales. Jung

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Jung identified various archetypes in human psychology. These include events such as birth, death, and marriage; figures such as the mother, father, and child; and motifs such as the apocalypse and the deluge. Although the number of archetypes is limitless, there are a few particularly notable,

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Others have accused him of a romanticized and prejudicial promotion of 'primitivism' through the medium of archetypal theory. Archetypal theory has been posited as being scientifically unfalsifiable and even questioned as to being a suitable domain of psychological and scientific inquiry. Jung

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represents consciousness, with the center of the spectrum (corresponding to the color yellow) representing the conscious mind. The red and blue ends of the spectrum represent unconsciousness, with red representing unconscious urges and the invisible light at the infra-red end of the spectrum

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The Jungian analyst Murray Stein argues that all the various terms used to delineate the messengers – 'templates, genes, enzymes, hormones, catalysts, pheromones, social hormones' – are concepts similar to archetypes. He mentions archetypal figures which represent messengers such as Hermes,

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cultural context, reducing a complex reality into something "simple and easy to grasp". Other critics respond that archetypes do nothing more than to solidify the cultural prejudices of the myth interpreter – namely modern Westerners. Modern scholarship has characterized archetypes as an

94:, archetypes are innate potentials that are expressed in human behavior and experiences. They are hidden forms that are activated when they enter consciousness and are shaped by individual and cultural experiences. The concept of archetypes is a key aspect of Jung's theory of the 113:. Jung's idea of archetypes differs from Plato's concept of Ideas in that they are dynamic and constantly seeking expression in an individual's personality and behavior. He believed that these archetypes are activated and given form in the encounter with empirical experiences. 746:

the quest or the heavenly ascent, recognizable character types such as the trickster or the hero, symbols such as the apple or snake, or images such as crucifixion (as in King Kong, or Bride of Frankenstein) are all already laden with meaning when employed in a particular work.

1149:. The shadow, ego, and persona are exemplified through Jekyll's internal struggle with the other facet of his personality, Mr. Hyde. In the original Star Wars Trilogy, the characters Luke Skywalker and Darth Vader represent the archetypes of hero and the shadow, respectively. 549:

writes of 'schemata' which are innate and lay a foundation for perceptuo-motor activity and aid in the acquisition of knowledge. Samuels makes the claim that schemata are comparable to archetypes through their innateness, activity, and need for environmental correspondence.

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device to level the specifics of individual cultures and their stories in the service of grand abstraction. This is demonstrated in the conceptualization of the "Other", which can only be represented by limited ego fiction despite its "fundamental unfathomability".

668: 717:: More recently, adaptive psychotherapist and psychoanalyst Robert Langs has used archetypal theory as a way of understanding the functioning of what he calls the "deep unconscious system". Langs' use of archetypes particularly pertains to issues associated with 325:

In Jung's analogy, the color violet represents a distinct aspect of the psyche, rather than a combination of other colors or light wavelengths. This color might represent the influence of psychological factors that are not easily explained or understood, such as

207:, who believed that the psychoid archetype was crucial to understanding the principles of the universe. Jung also saw the psychoid archetype as a continuum that includes what he previously referred to as "archtypal tendency", or the innate pattern of action. 609:

Stevens suggests that DNA itself can be inspected for the location and transmission of archetypes. As they are co-terminous with natural life they should be expected wherever life is found. He suggests that DNA is the replicable archetype of the species.

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and the invisible light at the ultra-violet end of the spectrum represents the influence of archetypes on both living and non-living matter. For example, the blue light in the spectrum might represent the influence of spiritual beliefs and values on our

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Jung's intuition that there was more to psyche than individual experience may have originated in his childhood. He had dreams that seemed to come from a source outside himself, and one of earliest memories was of a dream about an underground phallic

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archetypal image of the anima or animus. One archetype may also appear in various distinct forms, thus raising the question of whether four or five distinct archetypes should be said to be present or merely four or five forms of a single archetype.

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in which it is activated. The representations of the archetype are not inherited, only the forms, and they correspond to the instincts. The existence of the instincts and the archetypes cannot be proven unless they manifest themselves concretely.

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In later years, Jung revised and broadened the concept of archetype, conceiving them as psycho-physical patterns existing in the universe, given specific expression by human consciousness and culture. This was part of his attempt to link

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are all related to archetypes. All of these concepts relate to the studies of Strauss, who believed that "all forms of social life a projection of universal laws responsible for regulating the unconscious activities of the psyche."

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amorphous archetypes, they can give rise to a vast array of images, symbols, and behaviors. While the resulting images and forms are consciously recognized, the underlying archetypes are unconscious and cannot be directly perceived.

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The father represents the patriarchal qualities of the persona. Some of these qualities may include, protector, provider, and wisdom. The father archetype can be seen in many forms such as, kings, chiefs, and the biological father.

98:, which suggests that there are universal experiences that are inherent to the human experience. The existence of archetypes can be inferred from various cultural phenomena, such as stories, art, myths, religions, and dreams. 483:

Archetypes are innate universal pre-conscious psychic dispositions, allowing humans to react in a human manner as they form the substrate from which the basic themes of human life emerge. The archetypes are components of the

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brand archetype makes the brand easier to identify. Twelve archetypes have been proposed for use with branding: Sage, Innocent, Explorer, Ruler, Creator, Caregiver, Magician, Hero, Outlaw, Lover, Jester, and Regular Person.

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in the second half of the 20th century. Hillman trained at the Jung Institute and was its Director after graduation. Archetypal psychology is in the Jungian tradition and most directly related to analytical psychology and

543:. He also refers to a concept of 'universals' and makes a distinction between the 'formal' universals and the 'substantive' universals, similar to the difference between archetype as such (structure) and archetypal image. 142:

Archetypes are universal organizing themes or patterns that appear regardless of space, time, or person. Appearing in all existential realms and at all levels of systematic recursion, they are organized as themes in the

30:, archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths, and dreams across different cultures and societies. Some examples of archetypes include those of the 122:

psychic orderedness". "These images must be thought of as lacking in solid content, hence as unconscious. They only acquire solidity, influence, and eventual consciousness in the encounter with empirical facts."

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mentions the demarcation between experimental and descriptive psychological study, seeing archetypal psychology as rooted by necessity in the latter camp, grounded as it was (to a degree) in clinical case-work.

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archetype appears in men and is his primordial image of woman. It represents the man's sexual expectation of women but also is a symbol of a man's feminine possibilities, his contrasexual tendencies. The

182:"type," means "blow and what is produced by a blow, the imprint of a coin, form, image, prototype, model, order, and norm." In modern usage, the term signifies "pattern underlying form, primordial form." 794:, mortals and animals – that shape and are shaped by humans' psychological lives. According to Hillman, the ego is just one psychological fantasy that exists within a multitude of other fantasies. 1219:, mythology or folklore). A patient who produces archetypal material with striking alchemical parallels runs the risk of becoming more divorced than before from his setting in contemporary life. 224:, organizing not only ideas in the psyche, but also the fundamental principles of matter and energy in the physical world. The psychoid aspect of the archetype impressed Nobel laureate physicist 495:"The archetype is a tendency to form such representations of a motif – representations that can vary a great deal in detail without losing their basic pattern ... They are indeed an instinctive 49:

According to Jung, archetypes are innate patterns of thought and behavior that strive for realization within an individual's environment. This process of actualization influences the degree of

1136:. In terms of the former, he has been described "the purest archetypal father in the movies" in terms of his close relationship to his children, providing them with instincts such as 829: 1086:

Contemporary cinema is a rich source of archetypal images, most commonly evidenced for instance in the hero archetype: the one who saves the day and is young and inexperienced, like

395:". Alternatively he would speak of "the emergence of certain definite archetypes ... the shadow, the animal, the wise old man, the anima, the animus, the mother, the child". The 439:

archetype is the analogous image of the masculine qualities that exist within women. In addition, it can also refer to the conscious sense of masculine qualities among males.

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concepts. The given tale's plot additionally contains broader Jungian themes around the practice of magic, the use of riddles, and the nature of radical transformation.

236:. Thus, the archetypes that order our perceptions and ideas are themselves the product of an objective order that transcends both the human mind and the external world. 817: 1179:. His psychology and particularly his thoughts on spirit lack a scientific basis, making them mystical and based on assumption rather than empirical investigation. 451:

Archetypes seek actualization as the individual lives out their life cycle within the context of their environment. According to Jung, this process is called

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has long applied Jungian thought to different types of analysis, with archetypes being seen as an important aspects of storytelling on the silver screen.

4313: 3864: 1045: 2491: 539:'s study of psycholinguistics, there is a pattern of language acquisition in children, or a universal grammar. Chomsky labeled this pattern as the 766:

theory, yet departs radically, even from Jung's original concept of what an archetype is. Archetypal psychology relativizes and deliteralizes the

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in 2017 examined the ways in which Jungian representations are expressed in human experiences. The article summarized the findings of the study,

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corresponds closely enough to its archetypal template. This mother archetype is built into the personal unconscious of the child as a mother

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Works made both during and after Jung's lifetime have frequently been subject to academic analysis in terms of their psychological aspects.

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Rancour, Patrice (1 December 2008). "Using Archetypes and Transitions Theory to Help Patients Move From Active Treatment to Survivorship".

1292: 503:' from one stage of life to the next": Such stages may include being parented, initiation, courtship, marriage and preparation for death. 721:, which Langs takes to be the root of psychic conflict. Like Jung, Langs thinks of archetypes as species-wide, deep unconscious factors. 463:. Complexes are functional units of the personal unconscious, in the same way that archetypes are units for the collective unconscious. 832:(PMAI), based on Jung's theories of both archetypes and personality types, has been used for pedagogical applications (not unlike the 2645: 2293: 2232: 1065:

in particular have been identified as rebellious outcasts embodying a particular sort of Jungian archetype in terms of masculinity.

4824: 399:, anima and animus, the shadow, and the self are four of the archetypes that fall under the separate systems of the personality. 4476: 778:, the deepest patterns of psychic functioning, the "fundamental fantasies that animate all of life". Archetypal psychology is a 5428: 4919: 22:

are a concept from psychology that refers to a universal, inherited idea, pattern of thought, or image that is present in the

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the older brain predominated. There is an obvious parallel with Jung's idea of the archetypes 'crystallising out' over time.

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Stevens, Anthony Archetype Revisited: an Updated Natural History of the Self. Toronto, ON.: Inner City Books, 2003. p. 74.

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Faber, Michael A.; Mayer, John D. (1 June 2009). "Resonance to archetypes in media: There's some accounting for taste".

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Many archetypes have been used in treatment of psychological illnesses. Jung's first research was done with people with

220:, observable or perceivable things that exist in the physical world. He conceived of archetypes as the mediators of the 210:

The archetype is not just a psychic entity, but is more fundamentally a bridge to matter in general. Jung used the term

4982: 3640: 3150:. Proceedings of The National Conference On Undergraduate Research (NCUR) 2013. University of Wisconsin La Crosse, WI. 641: 488:

and serve to organize, direct and inform human thought and behavior. Archetypes hold control of the human life cycle.

4252: 3945: 3577: 3253: 3103: 3059:"Carl Jung's Historic Place in Psychology and Continuing Influence in Narrative Studies and American Popular Culture" 3041: 2959: 2871: 2526: 2474: 2449: 2377: 2216: 2046: 1968: 1820: 1790: 1705: 1655: 1561: 593: 553: 3269: 2975:

Brown, Eric D. (1978). "Symbols of Transformation: A Specific Archetypal Examination of the 'Wife of Bath's Tale'".

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Stevens, Anthony in "The archetypes" (Chapter 3.) Ed. Papadopoulos, Renos. The Handbook of Jungian Psychology (2006)

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myths they claim to provide a representation of and a 'solution' to whatever constitutes an enigma for the child".

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Mythos and Logos in the Thought of Carl Jung: The Theory of the Collective Unconscious in Scientific Perspective

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Mythos and Logos in the Thought of Carl Jung: The Theory of the Collective Unconscious in Scientific Perspective

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ethological observations on the hierarchical behaviour of wolves and the functioning of archetypes in infancy.

147:, which Jung... described as "the potential world outside of time," and are detectable through synchronicities. 5461: 3509: 1037:

broader mysteries and wonders of human existence. Jung himself felt fascinated by the dynamics of the medium.

5433: 5316: 4618: 4409: 3899: 3821: 3779: 3292:"The Jungian Archetypes and the Conflict with the Double Self in the Strange Case of Dr. Jekyll and Mr. Hyde" 742: 597:"neuropsychic centres responsible for co-ordinating the behavioural and psychic repertoire of our species." 5634: 5443: 5065: 4217: 4191: 3655: 1114: 499:". Thus, "the archetype of initiation is strongly activated to provide a meaningful transition ... with a ' 247:

forms are actual or real archetypes and emerged from the Emptiness or the fundamental state of reality. In

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Post-Jungian criticism seeks to contextualize, expand and modify Jung's original discourse on archetypes.

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is critical of tendencies to relate imagery produced by patients to historical parallels only (e.g. from

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Jungian reflections within the cinema : a psychological analysis of sci-fi and fantasy archetypes

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Superheroes and Superegos: Analyzing the Minds Behind the Masks: Analyzing the Minds Behind the Masks

645: 118: 54: 4333: 3156: 979:. Like the two first humans, Lucifer is portrayed as a created being meant to serve the purposes of 4640: 4608: 4544: 4512: 300: 276: 232:

and the mind of the scientist studying them. This echoed the position adopted by German astronomer

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Fordham, Michael Explorations Into the Self (Library of Analytical Psychology) Karnac Books, 1985.

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Cambridge 2001: Proceedings of the Fifteenth International Congress for Analytical Psychology

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Cinematic States: Stories We Tell, the American Dreamlife, and How to Understand Everything*

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The Pearl Beyond Price: Integration of Personality into Being, an Object Relations Approach

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The Jungian Psychology of Cool: Ryan Gosling and the Repurposing of Midcentury Male Rebels

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is a useful way to visualize the different components of the psyche. In this analogy, the

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is closely related to Jung's archetype, as both are composed of image and affect and are

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points out some important developments that relate to the concept of Jungian archetypes.

423: 359: 110: 3572:, Collected Works, vol. 9 (2 ed.), Princeton, NJ: Bollingen (published 1981), 3402:

Adam Frank, The Constant Fire: Beyond the Science vs. Religion Debate, 1st edition, 2009

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Feminist critiques have focused on aspects of archetypal theory that are seen as being

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The hero and the outlaw: Building extraordinary brands through the power of archetypes

228:, who embraced Jung's concept and believed that the archetype provided a link between 5361: 5351: 5276: 5251: 4932: 4889: 4814: 4715: 4700: 4584: 4549: 4374: 3573: 3535: 3525: 3467: 3442: 3417: 3383: 3355: 3323: 3311: 3249: 3191: 3181: 3099: 3070: 3037: 2955: 2926: 2918: 2877: 2867: 2842: 2832: 2802: 2743: 2733: 2708: 2704: 2659: 2623: 2585: 2522: 2497: 2470: 2445: 2420: 2383: 2373: 2346: 2321: 2273: 2212: 2189: 2148: 2105: 2067: 2042: 2014: 1989: 1964: 1939: 1911: 1886: 1841: 1816: 1786: 1749: 1701: 1676: 1651: 1632: 1582: 1557: 1513: 1458: 1417: 1407: 1382: 1264: 1250: 1102: 1016: 934:

in particular within the larger collection of stories features an exploration of the

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recurring archetypal images, "the chief among them being" (according to Jung) "the

304: 192: 175: 1624: 471: 5341: 5306: 5246: 5196: 4685: 4419: 4380: 4364: 4277: 4242: 4227: 4207: 3690: 3566: 3307: 3239: 3089: 3027: 2945: 1307: 1212: 681: 586: 569: 500: 371: 233: 178:., later referring to them as "dominants of the collective unconscious" in 1917. 70: 4140: 42:, among others. The concept of the collective unconscious was first proposed by 5381: 5301: 5296: 5261: 5236: 5206: 5201: 5186: 5181: 5161: 5156: 5136: 4927: 4257: 4176: 4135: 4130: 3753: 3559:, Collected Works, vol. 7 (2 ed.), London: Routledge (published 1966) 1236: 1204: 1132: 1087: 1038: 1020:

co-protagonist Rick Blaine has been seen through Jungian analysis as a classic

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in teachers; this is a means of encouraging teachers to examine and work with

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initially referred to these as "primordial images" – a term he borrowed from

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Aryan Unconscious : Archetype of Discrimination, History & Politics

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set him up philosophically as a dark mirror of Adam and Eve's initial moral

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Beneath the Mask: An Introduction to Theories of Personality, Eight Edition

2185: 1200: 1184: 1176: 1162: 876: 871:

Archetypes have been cited by multiple scholars as key figures within both

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Freud on a Precipice. How Freud's Fate pushed Psychoanalysis over the Edge

2655: 2387: 1406:(2nd ed.). Princeton, N.J.: Princeton University Press. p. 215. 928:

has been cited as an instance of the prominent use of Jungian archetypes.

532:

state that "the structure of primitive thoughts is present in our minds".

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Filming the Nation: Jung, Film, Neo-Realism and Italian National Identity

1341: 1336: 1188: 1173: 1097: 946: 825: 546: 212: 82: 5497: 3211:"Gregory Peck, screen epitome of idealistic individualism, dies aged 87" 2988: 216:

to describe the unitary reality that he believed underlies all manifest

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The Road to Daulis: Psychoanalysis, Psychology, and Classical Mythology

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The Handbook of Jungian Psychology: Theory, Practice and Applications

1648:

The Handbook of Jungian Psychology: Theory, Practice and Applications

1324: 1319: 1273: 1143:

A classic example of Jungian archetypes can be found in the story of

1092: 787: 687: 624: 340: 284: 200: 116:

For Jung, "the archetype is the introspectively recognizable form of

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Stevens, Anthony (2006), "Chapter 3", in Papadopoulos, Renos (ed.),

1783:

Analytical Psychology: Contemporary Perspectives in Jungian Analysis

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Jack the Ripper in Film and Culture: Top Hat, Gladstone Bag and Fog

1312: 1297: 1230: 1068: 899:

concept within Jungian thought exists in prototype form within the

791: 782:, in that it attempts to recognize the myriad fantasies and myths, 556:

argues that the concept of social instincts, which was proposed by

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Hoerni, Ulrich; Fischer, Thomas; Kaufmann, Bettina, eds. (2019).

1216: 964: 956: 900: 891: 854: 2272:. New York: Springer Science & Business Media. p. 293. 1698:

Jung and the Making of Modern Psychology: The Dream of a Science

4730: 4308: 2602:

Joseph Henderson, "Ancient Myths and Modern Man", in Jung ed.,

2465:

Runco, Mark A.; Pritzker, Mark A.; Pritzker, Steven R. (1999).

980: 904: 407: 101:

Jung's concept of archetypes was influenced by the theories of

31: 824:

issues, images, and assumptions as those factors affect their

4497: 2554:

C. G. Jung, "Approaching the Unconscious" in C. G. Jung ed.,

984: 885: 863: 160:

Carl Jung standing in front of Burghölzli clinic, Zurich 1909

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The Atman Project: A Transpersonal View of Human Development

156: 5075: 2647:

Archetype Revisited: An Updated Natural History of the Self

2442:

Archetype Revisited: An Updated Natural History of the Self

1723:"COMPLEX, ARCHETYPE, SYMBOL in the Psychology of C.G. Jung" 1552:

Munro, Donald; Schumaker, John F.; Carr, Stuart C. (2014).

1137: 972: 839: 783: 771: 345: 195:

to the larger scientific program of the twentieth century.

2318:

Contemporary Fairy-Tale Magic: Subverting Gender and Genre

1057:", particularly in terms of youth culture. Actors such as 895:. Specifically, scholar Robert Eisner has argued that the 3524:. Cambridge: Cambridge International Science Publishing. 3414:

C.G. Jung and Literary Theory: The Challenge from Fiction

2897:"Carl Gustav Jung and the psychobiology of schizophrenia" 2521:. Princeton, NJ: Princeton University Press. p. 36. 991:. As well, the first two people function as each other's 976: 667: 166: 69:

Jung's ideas on archetypes were based in part on Plato's

2011:

Living Archetypes: The selected works of Anthony Stevens

1455:

Living Archetypes: The selected works of Anthony Stevens

1700:. Cambridge: Cambridge University Press. p. 309. 1508: 1506: 1504: 1502: 1500: 1498: 1496: 1494: 1379:

The Complete Father: Essential Concepts and Archetypes

903:

characters in said stories. He has particularly cited

2762:

Fundamentals of Adaptive Psychotherapy and Counseling

2464: 1885:. Thousand Oaks, CA: SAGE Publications. p. 176. 1813:

C. G. Jung's Psychology of Religion and Synchronicity

1739: 1492: 1490: 1488: 1486: 1484: 1482: 1480: 1478: 1476: 1474: 1003:

serving to make each other psychologically complete.

3464:

Beyond Psyche: Symbol and Transcendence in C.G. Jung

2895:

Greco, Frank A.; Deutsch, Curtis K. (January 2017).

1934:

Wellings, Nigel; McCormick, Elizabeth Wilde (2000).

1883:

Dimensions of Human Behavior: Person and Environment

1226: 4024:

Aion: Researches into the Phenomenology of the Self

3865:

Aion: Researches into the Phenomenology of the Self

2419:. Hoboken, NJ: John Wiley & Sons. p. 165. 1963:. Boston, MA: Shambhala Publications. p. 218. 1910:. Boston, MA: Shambhala Publications. p. 147. 1611:O'Brien, John A. (2017). "The Healing of Nations". 1377:Weiner, Michael O.; Gallo-Silver, Les Paul (2018). 1122:, fulfills three roles in terms of archetypes: the 1118:, named the greatest movie hero of all time by the 1024:, the character being in one of the most memorable 879:culture. Examples from ancient history include the 816:. Mayes' work also aims at promoting what he calls 3565: 3005:Becoming Self: A Jungian Approach to Paradise Lost 1551: 1471: 1376: 1053:been cited as inflecting notions of what appears " 3352:Demon-Lovers and Their Victims in British Fiction 2415:Sollod, Robert N.; Monte, Christopher F. (2008). 1933: 1859: 1857: 1838:The Handbook of Individual Therapy, Sixth Edition 959:features some of the attributes of an archetypal 576: 5606: 3057:Darowski, Emily; Darowski, Joseph (2016-06-01). 3056: 2211:. Einsiedeln, Switzerland: Daimon. p. 159. 53:, or the development of the individual's unique 26:of all human beings. The psychic counterpart of 3026:Allison, Scott T.; Goethals, George R. (2011). 3025: 2267: 2254: 2252: 861:that caused the overall plot and events of the 583:Biological theory and the concept of archetypes 3296:Studia Universitatis Babes-Bolyai - Philologia 2206: 1854: 1695: 1439: 1437: 1435: 1433: 1431: 446: 5513: 4513: 3601: 3568:The Archetypes and The Collective Unconscious 3416:. New York: St. Martin's Press. p. 198. 2268:Schlinger, Henry D. Jr; Poling, Alan (2013). 1780: 3461: 3373: 3371: 3087: 2894: 2249: 2061: 2041:. New York: Routledge. pp. 76, 84, 85. 2036: 1835: 1650:. New York: Routledge. pp. 76, 84, 85. 1645: 1293:Archive for Research in Archetypal Symbolism 1078:has been seen through Jungian analysis as a 1006: 857:, dating to the 2nd century AD, depicts the 317:, such as the belief in a higher power or a 3377: 2517:Jung, Emma; Franz, Marie-Luise von (1998). 2414: 2207:Mattoon, Mary Ann; Hinshaw, Robert (2003). 1696:Shamdasani, Sonu; Sonu, Shamdasani (2003). 1610: 1581:. Santa Barbara, CA: ABC-CLIO. p. 82. 1512:Andrew Samuels, Jung and the Post-Jungians 1428: 983:. However, his rebellion and assertions of 967:and force of will, yet comes to embody the 5520: 5506: 4520: 4506: 3608: 3594: 3233: 3231: 3118: 2469:. San Diego: Academic Press. p. 539. 2400:: CS1 maint: location missing publisher ( 2170:"Baba: Men and fatherhood in South Africa" 2140: 1961:Eye to Eye: The Quest for the New Paradigm 654:whose contents are built from experience. 249:Eye to Eye: The Quest for the New Paradigm 46:, a Swiss psychiatrist and psychoanalyst. 5527: 4018:Archetypes and the Collective Unconscious 3563: 3436: 3368: 3155: 3088:Hauke, Christopher; Alister, Ian (2001). 3029:Heroes: What They Do and Why We Need Them 3001: 2912: 2516: 2340: 1880: 1199:Because Jung's viewpoint was essentially 3378:Holt, Douglas; Cameron, Douglas (2010). 3208: 3063:Swiss American Historical Society Review 2995: 2828:The Essential James Hillman: A Blue Fire 2467:Encyclopedia of Creativity, Volume 2 I-Z 2062:Jones, Raya A.; Gardner, Leslie (2019). 2013:. New York, NY: Routledge. p. 155. 1869:The Structure and Dynamics of the Psyche 1067: 1010: 848: 840:Applications of archetype-based thinking 686: 666: 623: 470: 339: 155: 64: 3546: 3411: 3336:Mark, M., & Pearson, C. S. (2001). 3237: 3228: 3173: 2859: 2824: 2729:Introductory Lectures On Psychoanalysis 2643: 2567: 2561: 2439: 2008: 1938:. Thousand Oaks, CA: SAGE. p. 10. 1840:. Thousand Oaks, CA: SAGE. p. 76. 1785:. Hove: Brunner-Routledge. p. 43. 1781:Cambray, Joseph; Carter, Linda (2004). 1670: 1452: 1401: 1381:. Jefferson, NC: McFarland. p. 5. 506: 5607: 4462: 4314:Int'l Assoc. for Analytical Psychology 4011:Structure & Dynamics of the Psyche 3519: 3462:Gundry, Mark; Gundry, Mark R. (2006). 3202: 2943: 2786: 2489: 2167: 1983: 1958: 1905: 1836:Dryden, Windy; Reeves, Andrew (2013). 1815:. Albany, NY: SUNY Press. p. 54. 1720: 1576: 907:, for instance, as a major influence. 844: 322:on both living and non-living things. 5501: 4501: 4324:Jungian Society for Scholarly Studies 3589: 3289: 3169: 3167: 3021: 3019: 2974: 2820: 2818: 2725: 2678: 2639: 2637: 2615: 2270:Introduction to Scientific Psychology 2136: 2134: 2099: 2032: 2030: 1929: 1927: 1806: 1804: 1802: 1767: 1765: 737: 4452: 3554: 3349: 3145: 3002:Kishbaugh, Geoffrey (1 April 2016). 2570:Clinical Journal of Oncology Nursing 2365: 2345:. New York: SUNY Press. p. 62. 2320:. Leiden: BRILL. 2020. p. 198. 1810: 1671:Coleman, Donatella Spinelli (2011). 1372: 1370: 1169:view of femininity and masculinity. 535:Samuels further points out that, in 299:Jung's analogy of the psyche to the 185: 169:. Later in life, Jung's research in 151: 4003:Two Essays on Analytical Psychology 3557:Two Essays on Analytical Psychology 2126:Two Essays on Analytical Psychology 1721:Jacobi, Jolande (7 February 2017). 1675:. New York: Routledge. p. 32. 1639: 1172:Carl Jung has also been accused of 13: 4064:Spirit in Man, Art, and Literature 3549:The Handbook of Jungian Psychology 3484: 3209:Campbell, Duncan (June 12, 2003). 3164: 3121:Journal of Research in Personality 3016: 2815: 2634: 2543:The Handbook of Jungian Psychology 2131: 2027: 1924: 1799: 1762: 1208:woolly quasi-mystical assertions. 14: 5651: 2444:. London: Routledge. p. 73. 2141:Pennington, Donald (2018-04-17). 1556:. Oxon: Routledge. p. 2027. 1367: 945:In British intellectual and poet 617: 466: 134:A study published in the journal 4729: 4482: 4481: 4471: 4461: 4451: 4319:Int'l Assoc. for Jungian Studies 3354:. University Press of Kentucky. 2705:10.1016/j.biosystems.2021.104501 2298:Society of Analytical Psychology 2237:Society of Analytical Psychology 2104:. London: Springer. p. 39. 1881:Hutchison, Elizabeth D. (2019). 1457:. Oxon: Routledge. p. 141. 1257: 1243: 1229: 830:Pearson-Marr Archetype Indicator 283: 268: 4438:The Secret of the Golden Flower 3972:Psychogenesis of Mental Disease 3749:Wise Old Man and Wise Old Woman 3520:Glinka, Lukasz Andrzej (2014). 3455: 3430: 3405: 3396: 3343: 3330: 3283: 3262: 3139: 3112: 3081: 3050: 2968: 2937: 2888: 2853: 2787:Butler, Jason A. (2014-04-03). 2780: 2767: 2754: 2719: 2672: 2644:Stevens, Anthony (2015-06-29). 2622:. Fontana/Collins. p. 16. 2609: 2596: 2548: 2535: 2510: 2483: 2458: 2433: 2408: 2359: 2334: 2310: 2286: 2261: 2225: 2200: 2161: 2118: 2093: 2080: 2055: 2037:Papadopoulos, Renos K. (2006). 2002: 1977: 1952: 1899: 1874: 1829: 1774: 1733: 1714: 1689: 1664: 1646:Papadopoulos, Renos K. (2006). 1604: 1595: 1284:Polytheistic myth as psychology 348:as depicted on an 18th-century 262:The analogy illustrated by Jung 60: 4527: 4304:C. G. Jung Institute in Zürich 3838:Modern Man in Search of a Soul 1570: 1545: 1536: 1523: 1446: 1395: 1044:A study conducted by scholars 770:and focuses on the psyche (or 577:Ethology and attachment theory 411:within one's own personality. 1: 4825:Industrial and organizational 4410:Archetypal literary criticism 3988:Psychology of the Unconscious 3900:Memories, Dreams, Reflections 3822:Psychology of the Unconscious 3780:Extraversion and introversion 3615: 3437:Shelburne, Walter A. (1988). 3290:Sandu, Elena-Daniela (2020). 2681:"Archetypes and code biology" 2341:Shelburne, Walter A. (1988). 1863:Jung, C.G. (1947/1954/1960), 1625:10.1080/00332925.2017.1314701 1360: 1096:, or older and cynical, like 1072:The malevolent Mr. Hyde from 971:concept in his corruption of 828:practices. More recently the 749: 743:Archetypal literary criticism 691:Sigmund Freud (1926; age 70). 628:Melanie Klein (1952; age 72). 379:... and her counterpart, the 5066:Human factors and ergonomics 3510:Resources in other libraries 3308:10.24193/subbphilo.2020.3.21 3180:. Westport, Conn.: Praeger. 2831:. Hove: Taylor and Francis. 2679:Major, J.C. (October 2021). 2490:Almaas, A. H. (2000-09-05). 1156: 724: 254: 7: 3382:. Oxford University Press. 3146:Hall, Garret (April 2013). 2086:Jung, quoted in J. Jacobi, 2064:Narratives of Individuation 1936:Transpersonal Psychotherapy 1222: 834:Myers–Briggs Type Indicator 804: 541:language acquisition device 447:Actualization and complexes 333: 10: 5656: 4076:Development of Personality 4030:Civilization in Transition 3978:Freud & Psychoanalysis 3641:Interpretation of religion 3174:Iaccino, James F. (1998). 3036:. pp. 3–17, 199–200. 2496:. Shambhala Publications. 2088:Complex, Archetype, Symbol 1746:W. W. Norton & Company 1613:Psychological Perspectives 1203:, he displayed a somewhat 702:Lectures on Psychoanalysis 604: 513:Jung and the Post-Jungians 475:An initiation ceremony in 242:developed a theory called 5576: 5535: 5452: 5389: 5096: 5006: 4918: 4755:Applied behavior analysis 4738: 4727: 4563: 4535: 4447: 4402: 4342: 4291: 4270: 4200: 4159: 4114: 4107: 4070:Practice of Psychotherapy 3984:Symbols of Transformation 3944: 3924:Seven Sermons to the Dead 3916:The Red Book: Liber Novus 3891: 3848: 3813: 3804: 3762: 3709: 3671: 3664: 3623: 3564:Jung, C. G. (1934–1954), 3505:Resources in your library 3277:www.karmasherabnamdak.org 3133:10.1016/j.jrp.2008.11.003 2952:Syracuse University Press 2440:Stevens, Anthony (2004). 2168:Adeola, FA (2007-09-05). 2009:Stevens, Anthony (2016). 1453:Stevens, Anthony (2015). 1402:Stevens, Anthony (1999). 1007:In modern popular culture 244:Spectrum of Consciousness 136:Psychological Perspective 4090:(Revised Edition) (1990) 3340:. New York: McGraw-Hill. 3238:Higgins, Gareth (2013). 2790:Archetypal Psychotherapy 1908:The Essential Ken Wilber 1404:On Jung: Updated Edition 640:Melanie Klein's idea of 344:The Norse trickster god 301:electromagnetic spectrum 277:electromagnetic spectrum 5031:Behavioral neuroscience 4595:Behavioral neuroscience 4283:C. G. Jung House Museum 4058:Mysterium Coniunctionis 4036:Psychology and Religion 3966:Experimental Researches 3881:Mysterium Coniunctionis 3412:Rowland, Susan (1999). 3034:Oxford University Press 2944:Eisner, Robert (1987). 2863:Re-visioning psychology 2860:Hillman, James (1992). 2825:Hillman, James (2013). 2726:Freud, Sigmund (2013). 2582:10.1188/08.CJON.935-940 1601:(CW 9, pt 1, para. 155) 1577:Packer, Sharon (2010). 1303:Evolutionary psychology 1146:Dr. Jekyll and Mr. Hyde 1120:American Film Institute 1075:Dr. Jekyll and Mr. Hyde 931:The Wife of Bath's Tale 853:This Greek mosaic from 818:archetypal reflectivity 780:polytheistic psychology 5589:Collective unconscious 5543:Marie-Louise von Franz 5081:Psychology of religion 5021:Behavioral engineering 4958:Human subject research 4614:Cognitive neuroscience 4580:Affective neuroscience 4334:Psychology Club Zürich 4126:Marie-Louise von Franz 4043:Psychology and Alchemy 3857:Psychology and Alchemy 3791:Participation mystique 3681:Collective unconscious 2616:Leach, Edmund (1974). 2186:10.4314/gab.v5i1.23383 1554:Motivation and Culture 1083: 1029: 910:In the context of the 868: 700:: In the introductory 692: 672: 629: 486:collective unconscious 480: 353: 305:visible light spectrum 161: 149: 96:collective unconscious 74: 24:collective unconscious 5630:History of psychiatry 5625:Analytical psychology 5620:Archetypal psychology 5568:Katharine Cook Briggs 5529:Analytical psychology 5457:Wiktionary definition 4993:Self-report inventory 4988:Quantitative research 3986:(1967, a revision of 3631:Analytical psychology 3555:Jung, C. G. (1928) , 2799:10.4324/9781315856803 2656:10.4324/9781315740515 2650:. London: Routledge. 2144:Essential Personality 2100:Smith, Clare (2016). 1811:Aziz, Robert (1990). 1330:Comparative mythology 1279:Archetypal psychology 1115:To Kill a Mockingbird 1071: 1014: 852: 755:Archetypal psychology 690: 670: 627: 474: 343: 159: 140: 68: 16:Psychological concept 5594:Personal unconscious 4983:Qualitative research 4938:Behavior epigenetics 4299:Bollingen Foundation 4238:Laurens van der Post 4088:General Bibliography 3701:Personal unconscious 3270:"Jungian Archetypes" 2914:10.1093/brain/aww273 2541:Papadopoulos, Renos 2366:Jung, C. G. (1964). 2294:"The Jungian Shadow" 2233:"The Jungian Shadow" 2174:Gender and Behaviour 2128:(London 1953) p. 108 2090:(London 1959) p. 114 1984:Wilber, Ken (2014). 1959:Wilber, Ken (2001). 1906:Wilber, Ken (1998). 1742:The Art of C.G. Jung 1533:(London 1985) p. 140 925:The Canterbury Tales 642:unconscious phantasy 507:General developments 350:Icelandic manuscript 5635:Literary archetypes 5462:Wiktionary category 5026:Behavioral genetics 4998:Statistical surveys 4855:Occupational health 4590:Behavioral genetics 4415:Archetypal pedagogy 4329:Philemon Foundation 4233:Joseph L. Henderson 3995:Psychological Types 3960:Psychiatric Studies 3947:The Collected Works 3908:Man and His Symbols 3830:Psychological Types 3636:Cognitive functions 3350:Reed, Toni (2009). 2954:. pp. 75–105. 2866:. HarperPerennial. 2777:. (Lanham MD: 2010) 2697:2021BiSys.20804501M 2558:(London 1978) p. 58 2556:Man and his Symbols 2369:Man and his symbols 2066:. Oxon: Routledge. 955:, the character of 845:In historical works 810:Archetypal pedagogy 560:, the faculties of 523:was an advocate of 521:Claude Lévi-Strauss 171:Burghölzli Hospital 111:Arthur Schopenhauer 5615:Jungian archetypes 5434:Schools of thought 5337:Richard E. Nisbett 5217:Donald T. Campbell 4895:Sport and exercise 4351:A Dangerous Method 4051:Alchemical Studies 3770:Active imagination 3711:Jungian archetypes 3656:Theory of neurosis 3496:Jungian archetypes 2977:The Chaucer Review 1542:Jung 1928:Par. 300 1520:, Routledge (1986) 1349:Self-actualization 1084: 1030: 869: 859:Judgement of Paris 738:Literary criticism 693: 673: 630: 481: 354: 203:quantum physicist 162: 92:Jungian psychology 75: 20:Jungian archetypes 5602: 5601: 5495: 5494: 5472:Wikimedia Commons 5399:Counseling topics 5362:Ronald C. Kessler 5352:Shelley E. Taylor 5277:Lawrence Kohlberg 5252:Stanley Schachter 5051:Consumer behavior 4933:Archival research 4701:Psycholinguistics 4585:Affective science 4495: 4494: 4266: 4265: 4103: 4102: 4082:The Symbolic Life 3800: 3799: 3531:978-1-907343-59-9 3491:Library resources 3473:978-0-8204-7867-8 3448:978-0-88706-693-1 3423:978-0-312-22275-8 3389:978-0-19-958740-7 3380:Cultural Strategy 3361:978-0-8131-9290-1 3187:978-0-313-02208-1 3098:. pp. 1–13. 2838:978-1-317-79961-0 2808:978-1-315-85680-3 2739:978-1-4209-4782-3 2732:. Digireads.Com. 2665:978-1-315-74051-5 2503:978-0-8348-2499-7 2426:978-0-471-72412-4 2352:978-0-88706-695-5 2327:978-90-04-41898-1 2279:978-1-4899-1895-6 2154:978-1-134-66598-3 2111:978-1-137-59998-8 2073:978-0-429-51470-8 2020:978-1-138-81767-8 1995:978-0-8356-3092-4 1945:978-1-4462-6615-1 1917:978-1-57062-379-0 1892:978-1-5443-3929-0 1847:978-1-4462-0136-7 1755:978-0-393-25487-7 1682:978-0-415-55513-5 1588:978-0-313-35536-3 1464:978-1-317-59562-5 1388:978-1-4766-6830-7 1265:Psychology portal 1251:Philosophy portal 812:was developed by 774:) itself and the 757:was developed by 564:, as well as the 419:self-fulfilment. 308:corresponding to 186:Later development 152:Early development 34:, the child, the 5647: 5522: 5515: 5508: 5499: 5498: 5429:Research methods 5372:Richard Davidson 5367:Joseph E. LeDoux 5242:George A. Miller 5232:David McClelland 5227:Herbert A. Simon 5127:Edward Thorndike 4948:Content analysis 4733: 4706:Psychophysiology 4522: 4515: 4508: 4499: 4498: 4485: 4484: 4477:Wikisource texts 4475: 4465: 4464: 4455: 4454: 4387:Persona (series) 4182:Sabina Spielrein 4112: 4111: 3811: 3810: 3719:Anima and animus 3669: 3668: 3646:Personality type 3610: 3603: 3596: 3587: 3586: 3582: 3571: 3560: 3551: 3543: 3478: 3477: 3459: 3453: 3452: 3434: 3428: 3427: 3409: 3403: 3400: 3394: 3393: 3375: 3366: 3365: 3347: 3341: 3334: 3328: 3327: 3287: 3281: 3280: 3274: 3266: 3260: 3259: 3235: 3226: 3225: 3223: 3221: 3206: 3200: 3199: 3171: 3162: 3161: 3159: 3143: 3137: 3136: 3116: 3110: 3109: 3096:Psychology Press 3085: 3079: 3078: 3054: 3048: 3047: 3023: 3014: 3013: 2999: 2993: 2992: 2972: 2966: 2965: 2941: 2935: 2934: 2916: 2892: 2886: 2885: 2857: 2851: 2850: 2822: 2813: 2812: 2784: 2778: 2771: 2765: 2758: 2752: 2751: 2723: 2717: 2716: 2676: 2670: 2669: 2641: 2632: 2631: 2613: 2607: 2600: 2594: 2593: 2565: 2559: 2552: 2546: 2539: 2533: 2532: 2519:The Grail Legend 2514: 2508: 2507: 2487: 2481: 2480: 2462: 2456: 2455: 2437: 2431: 2430: 2412: 2406: 2405: 2399: 2391: 2363: 2357: 2356: 2338: 2332: 2331: 2314: 2308: 2307: 2305: 2304: 2290: 2284: 2283: 2265: 2259: 2256: 2247: 2246: 2244: 2243: 2229: 2223: 2222: 2204: 2198: 2197: 2165: 2159: 2158: 2138: 2129: 2122: 2116: 2115: 2097: 2091: 2084: 2078: 2077: 2059: 2053: 2052: 2034: 2025: 2024: 2006: 2000: 1999: 1981: 1975: 1974: 1956: 1950: 1949: 1931: 1922: 1921: 1903: 1897: 1896: 1878: 1872: 1861: 1852: 1851: 1833: 1827: 1826: 1808: 1797: 1796: 1778: 1772: 1769: 1760: 1759: 1737: 1731: 1730: 1718: 1712: 1711: 1693: 1687: 1686: 1668: 1662: 1661: 1643: 1637: 1636: 1608: 1602: 1599: 1593: 1592: 1574: 1568: 1567: 1549: 1543: 1540: 1534: 1527: 1521: 1510: 1469: 1468: 1450: 1444: 1441: 1426: 1425: 1399: 1393: 1392: 1374: 1354:Self-realization 1267: 1262: 1261: 1260: 1253: 1248: 1247: 1246: 1239: 1234: 1233: 1165:and providing a 1046:Michael A. Faber 920:Geoffrey Chaucer 477:Papua New Guinea 287: 272: 193:depth psychology 176:Jacob Burckhardt 5655: 5654: 5650: 5649: 5648: 5646: 5645: 5644: 5605: 5604: 5603: 5598: 5572: 5531: 5526: 5496: 5491: 5448: 5424:Psychotherapies 5385: 5342:Martin Seligman 5307:Daniel Kahneman 5247:Richard Lazarus 5197:Raymond Cattell 5101: 5092: 5091: 5090: 5002: 4914: 4741: 4734: 4725: 4686:Neuropsychology 4566: 4559: 4531: 4526: 4496: 4491: 4443: 4420:Bollingen Prize 4398: 4381:The Soul Keeper 4343:Popular culture 4338: 4287: 4278:Bollingen Tower 4262: 4253:Anthony Stevens 4243:Sonu Shamdasani 4228:Jordan Peterson 4208:Joseph Campbell 4196: 4192:Richard Wilhelm 4155: 4099: 3949: 3940: 3887: 3844: 3796: 3758: 3705: 3691:Electra complex 3660: 3619: 3614: 3580: 3532: 3516: 3515: 3514: 3499: 3498: 3494: 3487: 3485:Further reading 3482: 3481: 3474: 3460: 3456: 3449: 3435: 3431: 3424: 3410: 3406: 3401: 3397: 3390: 3376: 3369: 3362: 3348: 3344: 3335: 3331: 3288: 3284: 3272: 3268: 3267: 3263: 3256: 3246:Conundrum Press 3236: 3229: 3219: 3217: 3207: 3203: 3188: 3172: 3165: 3157:10.1.1.911.5375 3144: 3140: 3117: 3113: 3106: 3086: 3082: 3055: 3051: 3044: 3024: 3017: 3000: 2996: 2973: 2969: 2962: 2942: 2938: 2893: 2889: 2874: 2858: 2854: 2839: 2823: 2816: 2809: 2785: 2781: 2772: 2768: 2764:. (London 2004) 2759: 2755: 2740: 2724: 2720: 2677: 2673: 2666: 2642: 2635: 2614: 2610: 2601: 2597: 2566: 2562: 2553: 2549: 2540: 2536: 2529: 2515: 2511: 2504: 2488: 2484: 2477: 2463: 2459: 2452: 2438: 2434: 2427: 2413: 2409: 2393: 2392: 2380: 2364: 2360: 2353: 2339: 2335: 2328: 2316: 2315: 2311: 2302: 2300: 2292: 2291: 2287: 2280: 2266: 2262: 2257: 2250: 2241: 2239: 2231: 2230: 2226: 2219: 2205: 2201: 2166: 2162: 2155: 2139: 2132: 2123: 2119: 2112: 2098: 2094: 2085: 2081: 2074: 2060: 2056: 2049: 2035: 2028: 2021: 2007: 2003: 1996: 1988:. Quest Books. 1982: 1978: 1971: 1957: 1953: 1946: 1932: 1925: 1918: 1904: 1900: 1893: 1879: 1875: 1865:Collected Works 1862: 1855: 1848: 1834: 1830: 1823: 1809: 1800: 1793: 1779: 1775: 1770: 1763: 1756: 1748:. p. 260. 1738: 1734: 1727:appliedjung.com 1719: 1715: 1708: 1694: 1690: 1683: 1669: 1665: 1658: 1644: 1640: 1609: 1605: 1600: 1596: 1589: 1575: 1571: 1564: 1550: 1546: 1541: 1537: 1528: 1524: 1511: 1472: 1465: 1451: 1447: 1442: 1429: 1414: 1400: 1396: 1389: 1375: 1368: 1363: 1358: 1308:Joseph Campbell 1263: 1258: 1256: 1249: 1244: 1242: 1235: 1228: 1225: 1213:Michael Fordham 1159: 1009: 912:medieval period 847: 842: 807: 752: 740: 727: 650:patternings of 632: 631: 620: 607: 594:Anthony Stevens 587:Michael Fordham 579: 570:Wolfgang Kohler 554:Anthony Stevens 509: 501:rite of passage 469: 449: 389:in man and the 336: 328:synchronicities 297: 296: 295: 294: 293: 291:Freud's diagram 288: 280: 279: 273: 264: 263: 257: 234:Johannes Kepler 230:physical events 188: 154: 63: 17: 12: 11: 5: 5653: 5643: 5642: 5637: 5632: 5627: 5622: 5617: 5600: 5599: 5597: 5596: 5591: 5586: 5580: 5578: 5574: 5573: 5571: 5570: 5565: 5560: 5555: 5550: 5545: 5539: 5537: 5533: 5532: 5525: 5524: 5517: 5510: 5502: 5493: 5492: 5490: 5489: 5484: 5479: 5474: 5469: 5464: 5459: 5453: 5450: 5449: 5447: 5446: 5441: 5436: 5431: 5426: 5421: 5416: 5411: 5406: 5401: 5395: 5393: 5387: 5386: 5384: 5382:Roy Baumeister 5379: 5374: 5369: 5364: 5359: 5354: 5349: 5344: 5339: 5334: 5329: 5324: 5319: 5317:Michael Posner 5314: 5309: 5304: 5302:Elliot Aronson 5299: 5297:Walter Mischel 5294: 5289: 5284: 5279: 5274: 5269: 5264: 5262:Albert Bandura 5259: 5254: 5249: 5244: 5239: 5237:Leon Festinger 5234: 5229: 5224: 5219: 5214: 5209: 5207:Neal E. Miller 5204: 5202:Abraham Maslow 5199: 5194: 5189: 5187:Ernest Hilgard 5184: 5182:Donald O. Hebb 5179: 5174: 5169: 5164: 5162:J. P. Guilford 5159: 5157:Gordon Allport 5154: 5149: 5144: 5139: 5137:John B. Watson 5134: 5129: 5124: 5119: 5114: 5109: 5104: 5102: 5097: 5094: 5093: 5089: 5088: 5083: 5078: 5073: 5068: 5063: 5058: 5053: 5048: 5043: 5038: 5033: 5028: 5023: 5018: 5012: 5011: 5010: 5008: 5004: 5003: 5001: 5000: 4995: 4990: 4985: 4980: 4975: 4970: 4965: 4960: 4955: 4950: 4945: 4940: 4935: 4930: 4928:Animal testing 4924: 4922: 4916: 4915: 4913: 4912: 4907: 4902: 4897: 4892: 4887: 4882: 4877: 4872: 4867: 4862: 4857: 4852: 4847: 4842: 4837: 4832: 4827: 4822: 4817: 4812: 4807: 4802: 4797: 4792: 4787: 4782: 4777: 4772: 4767: 4762: 4757: 4752: 4746: 4744: 4736: 4735: 4728: 4726: 4724: 4723: 4718: 4713: 4708: 4703: 4698: 4693: 4688: 4683: 4678: 4673: 4668: 4663: 4658: 4653: 4648: 4643: 4638: 4633: 4631:Cross-cultural 4628: 4623: 4622: 4621: 4611: 4602: 4597: 4592: 4587: 4582: 4577: 4571: 4569: 4561: 4560: 4558: 4557: 4552: 4547: 4542: 4536: 4533: 4532: 4525: 4524: 4517: 4510: 4502: 4493: 4492: 4490: 4489: 4479: 4469: 4459: 4448: 4445: 4444: 4442: 4441: 4434: 4427: 4422: 4417: 4412: 4406: 4404: 4400: 4399: 4397: 4396: 4389: 4384: 4377: 4372: 4367: 4362: 4354: 4346: 4344: 4340: 4339: 4337: 4336: 4331: 4326: 4321: 4316: 4311: 4306: 4301: 4295: 4293: 4289: 4288: 4286: 4285: 4280: 4274: 4272: 4268: 4267: 4264: 4263: 4261: 4260: 4258:Marion Woodman 4255: 4250: 4245: 4240: 4235: 4230: 4225: 4220: 4215: 4210: 4204: 4202: 4198: 4197: 4195: 4194: 4189: 4184: 4179: 4177:Wolfgang Pauli 4174: 4169: 4163: 4161: 4157: 4156: 4154: 4153: 4148: 4143: 4138: 4136:Jolande Jacobi 4133: 4131:Barbara Hannah 4128: 4122: 4120: 4109: 4105: 4104: 4101: 4100: 4098: 4097: 4091: 4085: 4079: 4073: 4067: 4061: 4055: 4047: 4039: 4033: 4027: 4021: 4015: 4007: 3999: 3991: 3981: 3975: 3969: 3963: 3956: 3954: 3942: 3941: 3939: 3938: 3930: 3929: 3928: 3912: 3904: 3895: 3893: 3889: 3888: 3886: 3885: 3877: 3869: 3861: 3852: 3850: 3846: 3845: 3843: 3842: 3834: 3826: 3817: 3815: 3808: 3802: 3801: 3798: 3797: 3795: 3794: 3787: 3782: 3777: 3772: 3766: 3764: 3760: 3759: 3757: 3756: 3754:Wounded healer 3751: 3746: 3741: 3736: 3731: 3726: 3721: 3715: 3713: 3707: 3706: 3704: 3703: 3698: 3693: 3688: 3683: 3677: 3675: 3666: 3662: 3661: 3659: 3658: 3653: 3648: 3643: 3638: 3633: 3627: 3625: 3621: 3620: 3613: 3612: 3605: 3598: 3590: 3584: 3583: 3578: 3561: 3552: 3544: 3530: 3513: 3512: 3507: 3501: 3500: 3489: 3488: 3486: 3483: 3480: 3479: 3472: 3466:. Peter Lang. 3454: 3447: 3441:. SUNY Press. 3429: 3422: 3404: 3395: 3388: 3367: 3360: 3342: 3329: 3302:(3): 285–294. 3282: 3261: 3254: 3227: 3201: 3186: 3163: 3138: 3127:(3): 307–322. 3111: 3104: 3080: 3049: 3042: 3015: 3010:Masters Theses 2994: 2983:(4): 202–217. 2967: 2960: 2936: 2887: 2872: 2852: 2837: 2814: 2807: 2779: 2766: 2753: 2738: 2718: 2671: 2664: 2633: 2608: 2595: 2576:(6): 935–940. 2560: 2547: 2534: 2527: 2509: 2502: 2482: 2475: 2457: 2450: 2432: 2425: 2407: 2378: 2358: 2351: 2333: 2326: 2309: 2285: 2278: 2260: 2248: 2224: 2217: 2199: 2160: 2153: 2130: 2117: 2110: 2092: 2079: 2072: 2054: 2047: 2026: 2019: 2001: 1994: 1976: 1969: 1951: 1944: 1923: 1916: 1898: 1891: 1873: 1853: 1846: 1828: 1821: 1798: 1791: 1773: 1761: 1754: 1732: 1713: 1706: 1688: 1681: 1663: 1656: 1638: 1619:(2): 207–214. 1603: 1594: 1587: 1569: 1562: 1544: 1535: 1522: 1470: 1463: 1445: 1427: 1412: 1394: 1387: 1365: 1364: 1362: 1359: 1357: 1356: 1351: 1346: 1345: 1344: 1334: 1333: 1332: 1322: 1317: 1316: 1315: 1305: 1300: 1295: 1290: 1289: 1288: 1287: 1286: 1270: 1269: 1268: 1254: 1240: 1237:Biology portal 1224: 1221: 1163:reductionistic 1158: 1155: 1088:Luke Skywalker 1039:Film criticism 1026:love triangles 1008: 1005: 846: 843: 841: 838: 814:Clifford Mayes 806: 803: 751: 748: 739: 736: 726: 723: 622: 621: 619: 618:Psychoanalysis 616: 606: 603: 578: 575: 558:Charles Darwin 517:Andrew Samuels 508: 505: 468: 467:Stages of life 465: 448: 445: 335: 332: 289: 282: 281: 274: 267: 266: 265: 261: 260: 259: 258: 256: 253: 226:Wolfgang Pauli 205:Wolfgang Pauli 187: 184: 153: 150: 62: 59: 15: 9: 6: 4: 3: 2: 5652: 5641: 5638: 5636: 5633: 5631: 5628: 5626: 5623: 5621: 5618: 5616: 5613: 5612: 5610: 5595: 5592: 5590: 5587: 5585: 5582: 5581: 5579: 5575: 5569: 5566: 5564: 5561: 5559: 5558:David Keirsey 5556: 5554: 5551: 5549: 5548:Sigmund Freud 5546: 5544: 5541: 5540: 5538: 5534: 5530: 5523: 5518: 5516: 5511: 5509: 5504: 5503: 5500: 5488: 5485: 5483: 5480: 5478: 5475: 5473: 5470: 5468: 5465: 5463: 5460: 5458: 5455: 5454: 5451: 5445: 5442: 5440: 5437: 5435: 5432: 5430: 5427: 5425: 5422: 5420: 5419:Psychologists 5417: 5415: 5412: 5410: 5409:Organizations 5407: 5405: 5402: 5400: 5397: 5396: 5394: 5392: 5388: 5383: 5380: 5378: 5375: 5373: 5370: 5368: 5365: 5363: 5360: 5358: 5357:John Anderson 5355: 5353: 5350: 5348: 5345: 5343: 5340: 5338: 5335: 5333: 5330: 5328: 5325: 5323: 5320: 5318: 5315: 5313: 5310: 5308: 5305: 5303: 5300: 5298: 5295: 5293: 5290: 5288: 5287:Ulric Neisser 5285: 5283: 5280: 5278: 5275: 5273: 5272:Endel Tulving 5270: 5268: 5265: 5263: 5260: 5258: 5257:Robert Zajonc 5255: 5253: 5250: 5248: 5245: 5243: 5240: 5238: 5235: 5233: 5230: 5228: 5225: 5223: 5220: 5218: 5215: 5213: 5212:Jerome Bruner 5210: 5208: 5205: 5203: 5200: 5198: 5195: 5193: 5190: 5188: 5185: 5183: 5180: 5178: 5177:B. F. Skinner 5175: 5173: 5170: 5168: 5165: 5163: 5160: 5158: 5155: 5153: 5150: 5148: 5145: 5143: 5142:Clark L. Hull 5140: 5138: 5135: 5133: 5130: 5128: 5125: 5123: 5122:Sigmund Freud 5120: 5118: 5115: 5113: 5112:William James 5110: 5108: 5107:Wilhelm Wundt 5105: 5103: 5100: 5099:Psychologists 5095: 5087: 5086:Psychometrics 5084: 5082: 5079: 5077: 5074: 5072: 5069: 5067: 5064: 5062: 5059: 5057: 5054: 5052: 5049: 5047: 5046:Consciousness 5044: 5042: 5039: 5037: 5034: 5032: 5029: 5027: 5024: 5022: 5019: 5017: 5014: 5013: 5009: 5005: 4999: 4996: 4994: 4991: 4989: 4986: 4984: 4981: 4979: 4978:Psychophysics 4976: 4974: 4971: 4969: 4966: 4964: 4961: 4959: 4956: 4954: 4951: 4949: 4946: 4944: 4941: 4939: 4936: 4934: 4931: 4929: 4926: 4925: 4923: 4921: 4920:Methodologies 4917: 4911: 4908: 4906: 4903: 4901: 4898: 4896: 4893: 4891: 4888: 4886: 4883: 4881: 4880:Psychotherapy 4878: 4876: 4875:Psychometrics 4873: 4871: 4868: 4866: 4863: 4861: 4858: 4856: 4853: 4851: 4848: 4846: 4843: 4841: 4838: 4836: 4833: 4831: 4828: 4826: 4823: 4821: 4818: 4816: 4813: 4811: 4808: 4806: 4803: 4801: 4798: 4796: 4793: 4791: 4788: 4786: 4783: 4781: 4778: 4776: 4773: 4771: 4768: 4766: 4763: 4761: 4758: 4756: 4753: 4751: 4748: 4747: 4745: 4743: 4737: 4732: 4722: 4719: 4717: 4714: 4712: 4709: 4707: 4704: 4702: 4699: 4697: 4694: 4692: 4689: 4687: 4684: 4682: 4679: 4677: 4674: 4672: 4669: 4667: 4664: 4662: 4659: 4657: 4654: 4652: 4649: 4647: 4644: 4642: 4641:Developmental 4639: 4637: 4634: 4632: 4629: 4627: 4624: 4620: 4617: 4616: 4615: 4612: 4610: 4606: 4603: 4601: 4598: 4596: 4593: 4591: 4588: 4586: 4583: 4581: 4578: 4576: 4573: 4572: 4570: 4568: 4562: 4556: 4553: 4551: 4548: 4546: 4543: 4541: 4538: 4537: 4534: 4530: 4523: 4518: 4516: 4511: 4509: 4504: 4503: 4500: 4488: 4480: 4478: 4474: 4470: 4468: 4460: 4458: 4450: 4449: 4446: 4440: 4439: 4435: 4433: 4432: 4428: 4426: 4423: 4421: 4418: 4416: 4413: 4411: 4408: 4407: 4405: 4401: 4395: 4394: 4390: 4388: 4385: 4383: 4382: 4378: 4376: 4373: 4371: 4368: 4366: 4363: 4361: 4359: 4358:Synchronicity 4355: 4353: 4352: 4348: 4347: 4345: 4341: 4335: 4332: 4330: 4327: 4325: 4322: 4320: 4317: 4315: 4312: 4310: 4307: 4305: 4302: 4300: 4297: 4296: 4294: 4292:Organizations 4290: 4284: 4281: 4279: 4276: 4275: 4273: 4269: 4259: 4256: 4254: 4251: 4249: 4246: 4244: 4241: 4239: 4236: 4234: 4231: 4229: 4226: 4224: 4221: 4219: 4218:Erich Neumann 4216: 4214: 4213:James Hillman 4211: 4209: 4206: 4205: 4203: 4199: 4193: 4190: 4188: 4185: 4183: 4180: 4178: 4175: 4173: 4172:Maria Moltzer 4170: 4168: 4167:Sigmund Freud 4165: 4164: 4162: 4158: 4152: 4149: 4147: 4144: 4142: 4139: 4137: 4134: 4132: 4129: 4127: 4124: 4123: 4121: 4119: 4118: 4113: 4110: 4106: 4095: 4094:General Index 4092: 4089: 4086: 4083: 4080: 4077: 4074: 4071: 4068: 4065: 4062: 4059: 4056: 4053: 4052: 4048: 4045: 4044: 4040: 4037: 4034: 4031: 4028: 4025: 4022: 4019: 4016: 4013: 4012: 4008: 4005: 4004: 4000: 3997: 3996: 3992: 3989: 3985: 3982: 3979: 3976: 3973: 3970: 3967: 3964: 3961: 3958: 3957: 3955: 3953: 3952: 3951:of C. G. Jung 3948: 3943: 3936: 3935: 3931: 3926: 3925: 3921: 3920: 3918: 3917: 3913: 3910: 3909: 3905: 3902: 3901: 3897: 3896: 3894: 3890: 3883: 3882: 3878: 3875: 3874: 3873:Answer to Job 3870: 3867: 3866: 3862: 3859: 3858: 3854: 3853: 3851: 3847: 3840: 3839: 3835: 3832: 3831: 3827: 3824: 3823: 3819: 3818: 3816: 3812: 3809: 3807: 3803: 3793: 3792: 3788: 3786: 3785:Individuation 3783: 3781: 3778: 3776: 3775:Enantiodromia 3773: 3771: 3768: 3767: 3765: 3761: 3755: 3752: 3750: 3747: 3745: 3742: 3740: 3737: 3735: 3732: 3730: 3727: 3725: 3722: 3720: 3717: 3716: 3714: 3712: 3708: 3702: 3699: 3697: 3694: 3692: 3689: 3687: 3684: 3682: 3679: 3678: 3676: 3674: 3670: 3667: 3663: 3657: 3654: 3652: 3651:Synchronicity 3649: 3647: 3644: 3642: 3639: 3637: 3634: 3632: 3629: 3628: 3626: 3622: 3618: 3611: 3606: 3604: 3599: 3597: 3592: 3591: 3588: 3581: 3579:0-691-01833-2 3575: 3570: 3569: 3562: 3558: 3553: 3550: 3545: 3541: 3537: 3533: 3527: 3523: 3518: 3517: 3511: 3508: 3506: 3503: 3502: 3497: 3492: 3475: 3469: 3465: 3458: 3450: 3444: 3440: 3433: 3425: 3419: 3415: 3408: 3399: 3391: 3385: 3381: 3374: 3372: 3363: 3357: 3353: 3346: 3339: 3333: 3325: 3321: 3317: 3313: 3309: 3305: 3301: 3297: 3293: 3286: 3278: 3271: 3265: 3257: 3255:9781938633348 3251: 3247: 3243: 3242: 3234: 3232: 3216: 3212: 3205: 3197: 3193: 3189: 3183: 3179: 3178: 3170: 3168: 3158: 3153: 3149: 3142: 3134: 3130: 3126: 3122: 3115: 3107: 3105:9781583911334 3101: 3097: 3093: 3092: 3091:Jung and Film 3084: 3076: 3072: 3068: 3064: 3060: 3053: 3045: 3043:9780199739745 3039: 3035: 3031: 3030: 3022: 3020: 3011: 3007: 3006: 2998: 2990: 2986: 2982: 2978: 2971: 2963: 2961:9780815602101 2957: 2953: 2949: 2948: 2940: 2932: 2928: 2924: 2920: 2915: 2910: 2906: 2902: 2898: 2891: 2883: 2879: 2875: 2873:0-06-090563-8 2869: 2865: 2864: 2856: 2848: 2844: 2840: 2834: 2830: 2829: 2821: 2819: 2810: 2804: 2800: 2796: 2793:. 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Jung, 1525: 1454: 1448: 1403: 1397: 1378: 1210: 1201:subjectivist 1198: 1194: 1181: 1177:essentialism 1174:metaphysical 1171: 1160: 1151: 1144: 1142: 1131: 1127: 1123: 1113: 1108: 1101: 1091: 1085: 1079: 1073: 1043: 1035: 1031: 1021: 1015: 996: 992: 968: 963:, including 960: 950: 944: 939: 935: 929: 923: 909: 896: 890: 884: 870: 862: 808: 796: 775: 753: 741: 732: 728: 714:Robert Langs 712: 711: 706:phylogenetic 701: 695: 694: 677:Wilfred Bion 675: 674: 657: 656: 646: 634: 633: 612: 608: 599: 592: 582: 580: 552: 545: 537:Noam Chomsky 534: 529:anthropology 512: 510: 496: 494: 490: 482: 479:takes place. 460: 457: 450: 441: 429: 421: 413: 405: 401: 390: 386: 380: 376: 370: 366:wise old man 364: 358: 355: 337: 324: 298: 248: 243: 238: 221: 211: 209: 197: 189: 180: 163: 144: 141: 135: 133: 129: 125: 117: 115: 100: 89: 81: 76: 61:Introduction 48: 19: 18: 5404:Disciplines 5377:Susan Fiske 5267:Roger Brown 5167:Carl Rogers 5152:Jean Piaget 5117:Ivan Pavlov 4973:Observation 4953:Experiments 4900:Suicidology 4795:Educational 4750:Anomalistic 4721:Theoretical 4696:Personality 4626:Comparative 4609:Cognitivism 4600:Behaviorism 4248:June Singer 3934:Black Books 3696:Inner child 3279:. 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