Analytical psychology

1218:. Jung defines the "self" as "not only the centre but also the whole circumference which embraces both conscious and unconscious; it is the centre of this totality, just as the ego is the centre of the conscious mind". Central to this process of individuation is the individual's continual encounter with the elements of the psyche by bringing them into consciousness. People experience the unconscious through symbols encountered in all aspects of life: in dreams, art, religion, and the symbolic dramas enacted in relationships and life pursuits. Essential to the process is the merging of the individual's consciousness with the collective unconscious through a huge range of symbols. By bringing conscious awareness to bear on what is unconscious, such elements can be integrated with consciousness when they "surface". To proceed with the individuation process, individuals need to be open to the parts of themselves beyond their own ego, which is the "organ" of consciousness. In a famous dictum, Jung said, "the Self, like the unconscious is an 91: 1966:

a minute elaboration of man's shadow-side unexampled in any previous age." According to analytical psychology, a person's shadow may have both constructive and destructive aspects. In its more destructive aspects, the shadow can represent those things people do not accept about themselves. For instance, the shadow of someone who identifies as being kind may be harsh or unkind. Conversely, the shadow of a person who perceives himself to be brutal may be gentle. In its more constructive aspects, a person's shadow may represent hidden positive qualities. This has been referred to as the "gold in the shadow". Jung emphasized the importance of being aware of shadow material and incorporating it into conscious awareness to avoid projecting shadow qualities on others.

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with the analyst, the more so since unconscious processes enacted in the transference provoke a dependent relationship by the analysand on the analyst, leading to a falling away of the usual defences and references. This requires that the analyst guarantee the safety of the transference. The responsibilities and accountability of individual analysts and their membership organisations, matters of clinical confidentiality and codes of ethics and professional relations with the public sphere are explored in a volume edited by Solomon and Twyman, with contributions from Jungian analysts and psychoanalysts. Solomon has characterised the nature of the patient – analyst relationship as one where the analytic attitude is an ethical attitude since:

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may include expressing feelings about and through art, poetry or other expressions of creativity, the examination of conflicts and repeating patterns in a person's life. A comprehensive description of the process of dream interpretation is complex, in that it is highly specific to the person who undertakes it. Most succinctly it relies on the associations which the particular dream symbols suggest to the dreamer, which at times may be deemed "archetypal" in so far as they are supposed common to many people throughout history. Examples could be a hero, an old man or woman, situations of pursuit, flying or falling.

1716:. Analytical psychology is recognized for its historical and geographical study of myths as a means to deconstruct, with the aid of symbols, the unconscious manifestations of the psyche. Myths are said to represent directly the elements and phenomena arising from the collective unconscious and though they may be subject to alteration in their detail through time, their significance remains similar. While Jung relies predominantly on Christian or on Western pagan mythology (Ancient Greece and Rome), he holds that the unconscious is driven by mythologies derived from all cultures. He evinced an interest in 123: 1089: 1736:: spirituality. His contribution, though questionable in certain respects, remains unique. His explorations of the unconscious carried out both as a scientist and a poet, indicate that it is structured as a language but one which is in a mythical mode. (Jung ouvre la psychanalyse à une dimension cachée par le scientisme ambiant : la spiritualité. Son apport, quoique contestable sur certains points, reste unique. Explorant l'inconscient en scientifique et poète, il montre que celui-ci se structure non-comme une langue mais sur le mode du mythe) 2829:, considers that the concept of the collective unconscious, "shows also how easily one can slip from the psychological unconscious into perspectives from a universe of thought, quite alien from traditional philosophy and science, where this idea arose." ("Le concept jungien d'inconscient collectif "témoigne également de la facilité avec laquelle on peut glisser du concept d'inconscient psychologique vers des perspectives relevant d'un univers de pensée étranger à la tradition philosophique et scientifique dans laquelle ce concept est né'"). 2728: 2851:). While claiming to be an empiricist, Amselek finds Jung to be an idealist, a pure thinker who has unquestionably demonstrated his intellectual talent for speculation and the invention of ideas. While he considers his epistemology to be in advance of that of Freud, Jung remains stuck in his intellectualism and in his narrow provincial outlook. In fact, his hypotheses are determined by the concept of his postulated pre-existing world and he has constantly sought to find confirmations of it in the old traditions of Western Medieval Europe. 2588:. From 1962 she began to train Jungian Analysts in the method including in the United States, Europe and Japan. Both Kalff and Jung believed an image can offer greater therapeutic engagement and insight than words alone. Through the sensory experience of working with sand and objects, and their symbolic resonance new areas of awareness can be brought into consciousness, as in dreams, which through their frames and storyline can bring material into consciousness as part of an integrating and healing process. The historian of psychology, 1492: 5276:. para. 845. "A young woman I was treating had, at a critical moment, a dream in which she was given a golden scarab. While she was telling me this dream I sat with my back to the closed window. Suddenly I heard a noise behind me, like a gentle tapping. I turned round and saw a flying insect knocking against the window-pane from outside. I opened the window and caught the creature in the air as it flew in. It was the nearest analogy to a golden scarab that one finds in our latitudes, a scarabaeid beetle, the common rose chafer ( 1759: 1943:

conflicts at the root of neurosis are caused by the difficulty to accept that such a dynamic can unbalance the subject from his habitual position and confronts her/him with aspects of the self they were accustomed to ignore. Once individuation is completed the ego is no longer at the centre of the personality. The process, however, does not lead to a complete self-realization and that individuation can never be a fixed state due to the unfathomable nature of the depths of the collective unconscious.

1649:. The process of contemporary Jungian analysis depends on the type of "school of analytical psychology" to which the therapist adheres, (see below). The "Zurich School" would reflect the approach Jung himself taught, while those influenced by Michael Fordham and associates in London, would be significantly closer to a Kleinian approach and therefore, concerned with analysis of the transference and countertransference as indicators of repressed material along with the attendant symbols and patterns. 1002: 8160: 8408: 1264:. People are energetic systems, and if the energy is blocked, the psyche becomes sick. If adaptation is thwarted, the psychic energy stops flowing and becomes rigid. This process manifests in neurosis and psychosis. Jung proposed that this occurs through maladaptation of one's internal realities to external ones. The principles of adaptation, projection, and compensation are central processes in Jung's view of psyche's attempts to adapt. 8150: 8140: 1992: 2155: 2209: 1450: 2335: 1893:

the individual, but more often without any sign of them. These "primordial images" or "archetypes," as I have called them, belong to the basic stock of the unconscious psyche and cannot be explained as personal acquisitions. Together they make up that psychic stratum which has been called the collective unconscious. The existence of the collective unconscious means that individual consciousness is anything but a

8130: 1862:, Jung states that he began to see and talk to a manifestation of anima and that she taught him how to interpret dreams. As soon as he could interpret on his own, Jung said that she ceased talking to him because she was no longer needed. However, the essentialism inherent in archetypal theory in general and concerning the anima, in particular, has called for a re-evaluation of Jung's theory in terms of 56: 2874:, they deserve to be re-examined, such is the detestation of the author for the object of his study that it diminishes the credibility of the arguments." ("Même si les thèses de Noll sont étayées par une solide connaissance du corpus jungien , elles méritent être réexaminées, tant la détestation de l'auteur vis-à-vis de son objet d'étude diminue la crédibilité de l'argumentation.") Another, a French 2556: 2692:

who produced the first feminist revision of Jung and the fundamental contributions made to his work by the creative women who surrounded him. She has continued to mine his work by evaluating his influence on modern literary criticism and as a writer. Leslie Gardner has devoted a series of volumes to analytical psychology in 21st century life, one of which concentrates on the "Feminine Self".

2259:, a state where neither matter nor the psyche are distinguishable. whereas for Pauli it was a limiting concept, in two senses, in that it is at once scientific and symbolic. According to him, the phenomenon is dependent on the observer. Nevertheless, both men were in accord that there existed the possibility of a conjunction between physics and psychology. Jung wrote in a letter to Pauli: 1835:

second element 'type' means 'blow or what is produced by a blow, the imprint of a coin ...form, image, prototype, model, order, and norm', ...in the figurative, modern sense, 'pattern underlying form, primordial form'. In his psychological framework, archetypes are innate, universal or personal prototypes for ideas and may be used to interpret observations. The method he favoured was

1284: 1076:, and folklore as empirical evidence to further understanding and meaning. So although the unconscious cannot be studied by using direct methods, it acts as a useful working hypothesis, according to Jung. As he said, "The beauty about the unconscious is that it is really unconscious." Hence, the unconscious is 'untouchable' by experimental researches, or indeed any possible kind of 2909: 2622:. Process work developed in the late 1970s and early 1980s and was originally identified as a "daughter of Jungian psychology". Process work stresses awareness of the "unconscious" as an ongoing flow of experience. This approach expands Jung's work beyond verbal individual therapy to include body experience, altered and comatose states as well as multicultural group work. 712: 1934:

own self. Unlike individuality, which emphasizes some supposed peculiarity, Jung described individuation as a better and more complete fulfillment of the collective qualities of the human being. In his experience, Jung explained that individuation helped him, "from the therapeutic point of view, to find the particular images that lie behind emotions".

1750:. Some of these processes are regarded as specifically linked to consciousness, such as the animus or anima, the persona or the shadow. Others pertain more to the collective sphere. Jung tended to personify the anima and animus as they are, according to him, always attached to a person and represent an aspect of his or her psyche. 1910:(CAS), it has been argued that his vision of archetypes as a stratum in the collective unconscious, corresponds to nodal patterns in the collective unconscious which go on to shape the characteristic patterns of human imagination and experience and in that sense, "seems a remarkable, intuitive articulation of the CAS model". 2564:

animals, trees, fences and cars enables a narrative to develop through a series of scenarios. This is said to express an ongoing dialogue between the conscious and the unconscious aspects of the psyche, which in turn activates a healing process whereby the patient and therapist can together view the evolving sense of self.

2192:) flying into his consulting room directly following on from his patient telling him a dream featuring a golden scarab. The concept only makes sense psychologically and cannot be reduced to a verified or scientific fact. For Jung it constitutes a working hypothesis which has subsequently given rise to many ambiguities. 2533:, Richard Carvalho and himself as representatives of the developmental approach. Samuels notes how this approach differs from the classical by giving less emphasis to the Self and more emphasis to the development of personality; he also notes how, in terms of practice in therapy, it gives more attention to 2036:. Individuation consists, in the first instance, of discarding the individual's mask, but not too quickly as often, it is all the patient has as a means of identification. The persona is implicated in a number of symptoms such as compulsive disorders, phobias, shifting moods, and addictions, among others. 2676:

Neurosis is not a symptom of the re-emergence of a repressed past, but is regarded as the functional, sometimes somatic, incapacity to face certain aspects of lived reality. In Jungian analysis the unconscious is the motivator whose task it is to bring into awareness the patient's shadow, in alliance

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and tries to be objective and ethical, meaning respectful of the patient's pace and rhythm of unfolding progress. In fact, the task of Jungian analysis is not merely to explore the patient's past, but to connect conscious awareness with the unconscious such that a better adaptation to their emotional

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is sought out (contrary to psychoanalytic treatment which distinguishes positive and negative transferences) and, the interpretation of dreams is one of the central pillars of Jungian psychotherapy. In all other respects, the rules correspond to those of classical psychoanalysis: the analyst examines

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in the United States. Moore studies computerese so he uses a computer's hard wiring (its fixed physical components) as a metaphor for the archetypal level of the human psyche. Personal experiences influence the access to the archetypal level of the human psyche, but personalized ego consciousness can

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also had a lengthy exchange of letters with Wolfgang Pauli. On Pauli's death in 1958, his widow, Franca, deliberately destroyed all the letters von Franz had sent to her husband, and which he had kept locked inside his writing desk. However, the letters from Pauli to von Franz were all saved and were

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defined as the repressed, suppressed or disowned qualities of the conscious self. According to Jung, the human being deals with the reality of the shadow in four ways: denial, projection, integration and/or transmutation. Jung himself asserted that "the result of the Freudian method of elucidation is

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which acts as the representative of the person in her/his role in society, the shadow which contains all that is personally unknown and what the person considers morally reprehensible and, the anima or the animus, which respectively carry their feminine and masculine values. For Jung many unconscious

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Jung attributes human rational thought to be the male nature, while the irrational aspect is considered to be natural female (rational being defined as involving judgment, irrational being defined as involving perceptions). Consequently, irrational moods are the progenies of the male anima shadow and

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In cases where the anima or animus complexes are ignored, they vie for attention by projecting itself on others. This explains, according to Jung, why we are sometimes immediately attracted to certain strangers: we see our anima or animus in them. Love at first sight is an example of anima and animus

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in her work with children, using a sand tray and figurines in the 1930s. Jung had witnessed a demonstration of the technique while on a visit to the UK in 1937. Kalff saw in it potential as a further application of analytical psychology. Encouraged by Jung, Kalff developed the new application over a

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I chose this term because the simultaneous occurrence of two meaningfully but not causally connected events seemed to me an essential criterion. I am therefore using the general concept of synchronicity in the special sense of a coincidence in time of two or more causally unrelated events which have

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Jung saw an archetype as always being the central organizing structure of a complex. For instance, in a "negative mother complex", the archetype of the "negative mother" would be seen to be central to the identity of that complex. This is to say, our psychological lives are patterned on common human

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The persona ... is the individual's system of adaptation to, or the manner assumed in dealing with the world. Every calling or profession, for example, has its own characteristic persona Only the danger is that (people) become identical with their personas: thus the professor with his textbook, the

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Jung started experimenting with individuation after his split with Freud as he confronted what was described as eruptions from the collective unconscious driven by a contemporary malaise of spiritual alienation. According to Jung, individuation means becoming an individual and implies becoming one's

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and is not immune to predetermining influences. On the contrary, it is in the highest degree influenced by inherited presuppositions, quite apart from the unavoidable influences exerted upon it by the environment. The collective unconscious comprises in itself the psychic life of our ancestors right

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The use of archetypes in psychology was advanced by Jung in an essay entitled "Instinct and the Unconscious" in 1919. The first element in Greek 'arche' signifies 'beginning, origin, cause, primal source principle', by extension it can signify 'position of a leader, supreme rule and government'. The

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Jung stated that the anima and animus act as guides to the unconscious unified Self, and that forming an awareness and a connection with the anima or animus is one of the most difficult and rewarding steps in psychological growth. Jung reported that he identified his anima as she spoke to him, as an

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Jung's preoccupation with dreams can be dated from 1902. It was only after the break with Freud that he published in 1916 his "Psychology of the Unconscious" where he elaborated his view of dreams, which contrasts sharply with Freud's conceptualisation. While he agrees that dreams are a highway into

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Jungian analysis is, like psychoanalysis, a method to access, experience and integrate unconscious material into awareness. It is a search for the meaning of behaviours, feelings and events. Many are the channels to extend knowledge of the self: the analysis of dreams is one important avenue. Others

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And the essential thing, psychologically, is that in dreams, fantasies, and other exceptional states of mind the most far-fetched mythological motifs and symbols can appear autochthonously at any time, often, apparently, as the result of particular influences, traditions, and excitations working on

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A group of memories and attitudes associated with an archetype can become a complex, e.g. a mother complex may be associated with a particular mother archetype. Jung treated the archetypes as psychological organs, analogous to physical ones in that both are morphological givens which probably arose

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which was central in his practice of psychology from the start. He made explicit references to hermeneutics in the Collected Works and during his theoretical development of the notion of archetypes. Although he lacks consistency in his formulations, his theoretical development of archetypes is rich

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Analytical psychology has inspired a number of contemporary academic researchers to revisit some of Jung's own preoccupations with the role of women in society, with philosophy and with literary and art criticism. Leading figures to explore these fields include the British-American, Susan Rowland,

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Sandplay is a non-directive, creative form of therapy using the imagination, originally used with children and adolescents, later also with adults. Jung had stressed the importance of finding the image behind the emotion. The use of sand in a suitable tray with figurines and other small toys, farm

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Individuation is a complex process that involves going through different stages of growing awareness through the progressive confrontation and integration of personal unconscious elements. This is the central concept of analytical psychology first introduced in 1916. It is the objective of Jungian

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Jung's postulated unconscious was quite different from the model proposed by Freud, despite the great influence that the founder of psychoanalysis had had on him. In particular, tensions manifested between him and Freud because of various disagreements, including those concerning the nature of the

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primarily with the persona during development in childhood as the individual develops a psychological framework for dealing with others. Identifications with diplomas, social roles, with honours and awards, with a career, all contribute to the apparent constitution of the persona and which do not

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Yes, if a man realizes the animus of his anima, then the animus is a substitute for the old wise man. You see, his ego is in relation to the unconscious, and the unconscious is personified by a female figure, the anima. But in the unconscious is also a masculine figure, the wise old man. And that

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Jung identified the archetypal anima as being the unconscious feminine component of men and the archetypal animus as the unconscious masculine component in women. These are shaped by the contents of the collective unconscious, by others, and by the larger society. However, many modern-day Jungian

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the importance of sexual development as an instinctual drive and focused on the collective unconscious: the part of the unconscious that contains memories and ideas which Jung believed were inherited from generations of ancestors. While he accepted that libido was an important source for personal

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in 1952) (C.W. Vol. 5). At this, Freud muttered about "heresy". It was the second part of the work that brought the divergence to light. Freud mentioned to Ernest Jones that it was on page 174 of the original German edition, that Jung, according to him, had "lost his way". It is the extract where

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For an overview of the origins of the concept, see Joseph Cambray: "Synchronicity as emergence". It was used to denote the simultaneous occurrence of two events with no causal physical connection, but whose association evokes a meaning for the person experiencing or observing it. The often cited

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To secure mental and even physiological stability, it is necessary that the conscious and unconscious should be integrated one with the other. This is so that they evolve in parallel. (Pour sauvegarder la stabilité mentale, et même physiologique, il faut que la conscience et l'inconscient soient

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which, in Jungian terms, means it has an affective role (in that it can sometimes give rise to a numinous feeling, when associated with an archetypal force) and an intellectual role. Some dreams are personal to the dreamer, others may be collective in origin or "transpersonal" in so far as they

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Individuation is from the first what the analysand must undergo, to integrate the other elements of the psyche. This pursuit of wholeness aims to establish the Self, which include both the rational conscious mind of the ego and the irrational contents of the unconscious, as the new personality

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Jung's concept of the collective unconscious has undergone re-interpretation over time. The term "collective unconscious" first appeared in Jung's 1916 essay, "The Structure of the Unconscious". This essay distinguishes between the "personal", Freudian unconscious, filled with fantasies (e. g.

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I consider it a moral obligation not to make assertions about things one cannot see or whose existence cannot be proved, and I consider it an abuse of epistemological power to do so regardless. These rules apply to all experimental science. Other rules apply to metaphysics. I regard myself as

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In analytical psychology two distinct types of psychological process may be identified: that deriving from the individual, characterised as "personal", belonging to a subjective psyche, and that deriving from the collective, linked to the structure of an objective psyche, which may be termed

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In place of Freud's "surgical detachment", Jung demonstrated a more relaxed and warmer welcome in the consulting room. He remained aware nonetheless that exposure to a patient's unconscious contents always posed a certain risk of contagion (he calls it "psychic infection") to the analyst, as

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who proposes a feminist viewpoint regarding archetypal psychology. Some of the mythopoetic/archetypal psychology creators either imagine the Self not to be the main archetype of the collective unconscious as Jung thought, but rather assign each archetype equal value. Others, who are modern

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argue for a revision of such a view. Critics cite that Jung's experiments that sought to provide statistical proof for this theory did not yield satisfactory result. His experiment was also faulted for not using a true random sampling method as well as for the use of dubious statistics and

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The ethical attitude presupposes special responsibilities that we choose to adopt in relation to another. Thus, a parallel situation pertains between caregiver and child and between analyst and patient: they are not equal partners, but nevertheless are in a situation of mutuality, shared

2201:, which simply means the simultaneous occurrence of two events. Synchronicity therefore means the simultaneous occurrence of a certain psychic state with one or more external events which appear as meaningful parallels to the momentary subjective state -and, in certain cases, vice versa. 1898:

back to the earliest beginnings. It is the matrix of all conscious psychic occurrences, and hence it exerts an influence that compromises the freedom of consciousness in the highest degree, since it is continually striving to lead all conscious processes back into the old paths.

938:, can be said to correspond to the developing yet overlapping aspects of Jung's lifelong explorations, even if he expressly did not want to start a school of "Jungians". Hence as Jung proceeded from a clinical practice which was mainly traditionally science-based and steeped in 2123:

amongst others. Jung seemed to see complexes as quite autonomous parts of psychological life. It is almost as if Jung were describing separate personalities within what is considered a single individual, but to equate Jung's use of complexes with something along the lines of

2014:(derived from the Latin term for a mask, as would have been worn by actors) is another key concept in analytical psychology. It is the part of the personality which manages an individual's relations with society in the outside world and works the same way for both sexes. 1728:, which all share fundamental images reflected in the psyche. Thus analytical psychology focusses on meaning, based on the hypothesis that human beings are potentially in constant touch with universal and symbolic aspects common to humankind. In the words of André Nataf: 1587:). Jung affirms also Freud's contribution to our knowledge of the psyche as being, without doubt, of the highest importance. It reveals penetrating information about the dark corners of the soul and of the human personality, which is of the same order as Nietzsche's 1639:

procedure, a two-way exchange between two people, who are equally involved. Although it was a revolutionary idea when he first suggested it, it is a model which has influenced psychotherapists of most schools, though many seem not to realise that it originated with

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and is still a recurrent theme. Thomas Kirsch writes: "Successive generations of Jungian analysts and analysands have wrestled with the question of Jung's complex relations to Germany." Other considered evaluations come from Andrew Samuels and from Robert Withers.

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The shadow may also concern great figures in the history of human thought or even spiritual masters, who became great because of their shadows or because of their ability to live their shadows (namely, their unconscious faults) in full without repressing them.

5282:), which contrary to its usual habits had evidently felt an urge to get into a dark room at this particular moment. I must admit that nothing like it ever happened to me before or since, and that the dream of the patient has remained unique in my experience." 1526:

which he uses to illustrate the surprising fact, to him, that some native peoples can experience relations that defy logic, as for instance in the case of the South American tribe, whom he met during his travels, where the men pretended they were scarlet

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Jung's innovative ideas with a new formulation of psychology and lack of contrition sealed the end of the Jung-Freud friendship in 1913. From then, the two scholars worked independently on personality development: Jung had already termed his approach

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It follows that the aim of (Jungian) psychotherapy is to assist the individual to establish a healthy relationship with the unconscious so that it is neither excessively out of balance in relation to it, as in neurosis, a state that can result in

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which is essentially a non-directive encounter). The patient is at the heart of the therapy, as Marie Louise von Franz has it in her work, "Psychotherapy: the practitioner's experience", where she recounts Jung's thinking on that point. The

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Though initial formulations arose mainly out of his own creative illness, they were also a conscious reaction against the stereotype of the classical Freudian analyst, sitting silent and aloof behind the couch, occasionally emitting

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and which may last on average three years (sometimes more briefly or far longer). The spatial arrangement between analyst and analysand may differ: seated face to face or the patient may use the couch with the analyst seated behind.

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the individual unconsciously musters in an effort to cope with perceived attacks from the outside world, a process he called a "complex", although complexes are not merely defensive in character. The psyche is a self-regulating

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By 1906 was using GSR and breath measurement to note changes in respiration and skin resistance to emotionally charged worlds. He found that indicators cluster around stimulus words which indicate the nature of the subject's

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According to Jung, this demonstrates that the man's attitude is excessively self-assured and thereby refuses to integrate the inferior aspects of his personality, which are denied by his defensive arrogance. Jung calls this a

2136:(which Freud wrote about in German literally as the "I", one's conscious experience of oneself) as a complex. If the "I" is a complex, what might be the archetype that structures it? Jung, and many Jungians, might say "the 1798:

practitioners do not ascribe to a literal definition, citing that the Jungian concept points to every person having both an anima and an animus. Jung considered, for instance, an "animus of the anima" in men, in his work

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cousin, Helly Preiswerk. The work was entitled, "On the Psychology and Pathology of So-Called Occult Phenomena". It was accepted but caused great upset among his mother's family. Under the direction of psychiatrist

2241:(1952) The two men saw in the idea of synchronicity a potential way of explaining a particular relationship between "incontrovertible facts", whose occurrence is tied to unconscious and archetypal manifestations, 1681:

they perform by reinstating psychic equilibrium in respect of judgments made during waking life: thus a man consumed by ambition and arrogance may, for example, dream about himself as small and vulnerable person.

2233:, who did not always agree with Jung, and with whom he carried on an extensive correspondence, enriched by the contributions of both specialists in their own fields. Pauli had given a series of lectures to the 1319:. Pragmatism was Jung's favoured route to base his psychology on a sound scientific basis according to historian Sonu Shamdasani. His theories consist of observations of phenomena, and according to Jung it is 2467:

who believes that ethnic and aboriginal people are the originators of archetypal psychology and have long carried the maps for the journey of the soul in their songs, tales, dream-telling, art and rituals;

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It was the publication of a book by Jung which provoked the break with psychoanalysis and led to the founding of analytical psychology. In 1912 Jung met "Miss Miller", brought to his notice by the work of

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pronouncements and interpretations, while remaining totally uninvolved in the patient's guilt, anguish, and need for reassurance and support. Instead, Jung offered the radical proposal that analysis is a

845: 760: 10180: 2715:". In this presentation, which was delivered in 1922, Jung stated that the psychologist cannot replace the art critic. He rejected the Freudian art criticism for reducing complex works of art to 2350:

The classical approach tries to remain faithful to Jung's proposed model, his teachings and the substance of his 20 volume Collected Works, together with recently published works, such as the

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center. Prior to individuation, the analysand is carefully assessed to determine if the ego is strong enough to take the intensity of this process. The elements to be integrated include the

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as of other disciplines. Jung has many followers, and some of them are members of national societies around the world. They collaborate professionally on an international level through the

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projection. Moreover, people who strongly identify with their gender role (e.g. a man who acts aggressively and never cries) have not actively recognized or engaged their anima or animus.

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According to Jung, the psyche is an apparatus for adaptation and orientation, and consists of a number of different psychic functions. Among these he distinguishes four basic functions:

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being delegated to write a critical notice about Jung, and with Ernest Jones as defender of Freudian orthodoxy; while on the other side, were Jung's partisans, including Leonhard Seif,

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The aim of individuation is nothing less than to divest the self of the false wrappings of the persona, on the one hand and the suggestive power of primordial images on the other.

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Woodhead, J. (2004). "SOLOMON, HESTER MCFARLAND & TWYMAN, MARY (Eds.). The Ethical Attitude in Analytic Practice. London: Free Association Books, 2003. Pp. 178. Pbk. £18.95".

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himself characterised Jung as a "mystic and a snob". In his introduction to the 2011 edition of Jung's "Lectures on the Theory of Psychoanalysis", given in New York City in 1912,

4155:, as part of research for an article about Freud, Jung answered point by point questions concerning his attitude to the psychoanalysis of the Viennese doctor, on 24 July 1953 in 2787:. Such criticisms multiplied during the 20th century, focusing primarily on the "mysticism" in Jung's writings. Other psychoanalysts, including Jungian analysts, objected to the 2596:

Historical reflection suggests the spirit of Jung's practice of the image, his engagement with his own figures, is indeed more alive in Sandplay than in other Jungian conclaves.

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progenitors of archetypal psychology (such as Estés), think of the Self as the thing that contains and yet is suffused by all other archetypes, each giving life to the other.

1065:, of which Jung was the first president. However, early in the collaboration, Jung had already observed that Freud would not tolerate ideas that were different from his own. 1248:, a way of encouraging them to give themselves over to a form of meditation to release apparently random images from the mind to bridge unconscious contents into awareness. 1042:. Jung has left a description of his use of the device in treatment. His research earned him a worldwide reputation and numerous honours, including honorary Doctorates from 989:

The findings of Jungian analysis and the application of analytical psychology to contemporary preoccupations such as social and family relationships, dreams and nightmares,

2316:(1985) has distinguished three distinct traditions or approaches of "post-Jungian" psychology – classical, developmental and archetypal. Today there are more developments. 1866:

theory. This would emphasise the role of symbols in the construction of affect in the midst of collective human action. In such a reconfiguration, the visceral energy of a

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in Vienna, Austria; they had begun corresponding a year earlier. At that stage, Jung, aged thirty-two, had a much greater international renown than the forty-nine-year-old

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The Franco-Swiss art historian and analytical psychologist, Christian Gaillard, has examined Jung's place as an artist and art critic in his series of Fay lectures at the

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figure is in connection with the anima as her animus, because she is a woman. So, one could say the wise old man was in exactly the same position as the animus to a woman.

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approach to the symbolic and archetypal material presented by the patient. Moreover, his attitude towards patients departed from what he had observed in Freud's method.

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lead to knowledge of the self. For Jung, the persona has nothing real about it. It can only be a compromise between the individual and society, yielding an illusion of

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According to Jung, an archetype which has been constellated in the psyche can, under certain circumstances, transgress the boundary between substance and psyche.

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These researches (Jung's research into alchemy), have shown me that modern physics can symbolically represent psychological processes down to the minutest detail.

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The history of analytical psychology is intimately linked with the biography of Jung. At the start, it was known as the "Zurich school", whose chief figures were

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and by the British developmental clinician, George Bright. It has been explored also in a range of spiritual currents who have sought in it a scientific rigour.

3743:, pp. 8-9. The Harvard Fellowship was intended for Freud who was too ill to travel, so to save emoluments going elsewhere, it was offered to Jung, who accepted. 2023:

with his voice. One could say with little exaggeration, that the persona is that which in reality one is not, but which oneself as well as others think one is.

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has explored the archetypal level of the human psyche in a series of five books co-authored with Douglas Gillette, which have played an important role in the

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The persona, which is at the heart of the psyche, is contrary to the shadow which is actually the true personality but denied by the self. The conscious self

4421: 861: 5675: 2638:" consisting of regular spatio-temporal meetings, one or more times a week, focusing on patient material, using dialogue which may consist of elaboration, 7990: 7541: 10005: 6551: 993:, architecture and urban planning, politics and economics, conflict and warfare, and climate change are illustrated in several publications and films. 6630:

Atmanspacher, Harald, Primas, Hans (1996). "The Hidden Side of Wolfgang Pauli: An Eminent Physicist's Extraordinary Encounter with Depth Psychology".

2459:

also was influenced by some of Hillman's work. Developed independently, other psychoanalysts have created strong approaches to archetypal psychology.

2388:. Jung credited Neumann, author of "Origins of Conscious" and "Origins of the Child", as his principal student to advance his (Jung's) theory into a 2275: 1222:

existent out of which the ego evolves. It is ... an unconscious prefiguration of the ego. It is not I who create myself, rather I happen to myself'.

2634:. However, variants of each school have developed overlaps and specific divergences through the century, or more, of their existence. They share a " 9995: 5240: 2862:, wrote three volumes but was able to publish only the first two in 1994 and 1997. Nolls argued that analytical psychology is based on a neo-pagan 1572: 10010: 7164: 2837: 2392:-based approach. He is associated with developing the symbolism and archetypal significance of several myths: the Child, Creation, the Hero, the 508: 143: 3001: 1488:

whose courses Jung attended during his studies in France, during 1901. Jung had always acknowledged how much Janet had influenced his career.

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Archetypes have been regarded as collective as well as individual, and identifiable in a variety of creative ways. As an example, in his book

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Jung had endured growing up, he believed his personal development and that of everyone was influenced by factors unrelated to sexuality.

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excursions. On the other hand, for French historian of psychology, Françoise Parot, contrary to the alleged rationalist vein, Jung is "

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growth, unlike Freud, Jung did not consider that libido alone was responsible for the formation of the core personality. Due to the

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Steven A (October 1997). "The Jung Cult: Origins of a Charismatic Movement/The Aryan Christ: The Secret Life of Carl Jung (book)".

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In the mid-1980s, Arnold Mindell presented a lecture called 'Jungian Psychology has a Daughter' to the Jungian community in Zurich.

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attests. His wide-ranging progression suggests to some commentators that, over time, his analytical psychotherapy, informed by his

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Return of the World Soul, Wolfgang Pauli, C.G. Jung and the Challenge of Psychophysical Reality , Part 1: The Battle of the Giants

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Return of the World Soul, Wolfgang Pauli, C. G. Jung and the Challenge of Psychophysical Reality , Part 2: A Psychophysical Theory

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Jungian Sandplay started as a therapeutic method in the 1950s. Although its origin has been credited to a Swiss Jungian analyst,

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What Rousseau describes is nothing other than the primitive collective mentality which Lucien Lévy-Bruhl has brilliantly called "

445: 8153: 5742: 4764:

editors, the 1916 essay was translated by M. Marsen from German into French and published as "La Structure de l'inconscient" in

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Analytical Psychology and German Classical Aesthetics: Goethe, Schiller, and Jung, Volume 1: The Development of the Personality

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Agnel, Aimé, Cazenave, Michel, Dorly, Claire, Krakowiak, Suzanne, Thibaudier Vivianne, Vandenbroucke, Bernadette, eds. (2005).

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but also of nonverbal child psychotherapy. See Barbara A. Turner's 2004 edition, published by Temenos Press of Coverdale, CA.

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answerable to the rules of experimental science. As a result nowhere in my work are there any metaphysical assertions nor –

1152:

from August 1912. From that date the psychoanalytic movement split into two obediences, with Freud's partisans on one side,

10259: 10116: 8196: 6710: 2296:

Although Synchronicity as conceived by Jung within the bounds of the science available in his day, has been categorised as

1844:

his notion of the archetype as such can be understood hermeneutically as a form of non-conceptual background understanding.

434: 4644:

Stevens, Anthony Archetype Revisited: an Updated Natural History of the Self. Toronto, ON.: Inner City Books, 2003. p. 74.

1214:

The overarching aim in life, according to Jungian psychology, is the fullest possible actualisation of the "Self" through

1061:. For a further six years, the two scholars worked and travelled to the United States together. In 1911, they founded the 9300: 9033: 8664: 7679: 7284: 7157: 6748: 5813: 3465: 3150: 655: 4351:: a study of the transformations and symbolisms of the libido, a contribution to the history of the evolution of thought 2719:

fantasies of their creators, stressing the danger of simplifying literature to causes found outside of the actual work.

919:

to denote a hypothesised immanent plane beyond consciousness, distinct from the collective unconscious, and a potential

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the unconscious, he enlarges on their functions further than psychoanalysis did. One of the salient differences is the

788: 90: 17: 4463: 9305: 9278: 9273: 7929: 7622: 7084: 7031: 7009: 6854: 6786: 6767: 6650: 6535: 6515: 6476: 6430: 5956: 5932: 5563: 5490: 5461: 5421: 5253: 5182: 4972: 4922: 4604: 4577: 4552: 4524: 4329: 4306: 4265: 4249: 3874: 3840: 3724: 3564: 3258: 3110: 3071: 1622: 801: 660: 9401: 9085: 8133: 8033: 6632: 1613:(the person under treatment) to the analyst, Jung initially used the transference and later concentrated more on a 1390: 636: 488: 2428:, was written about by him in the late 1960s and early 1970s. Its adherents, according to Samuels (1985), include 1129:. The study of her visions supplied the material which would go on to furnish his reasoning which he developed in 10254: 10025: 9969: 8114: 7425: 5792: 5685: 4622:

The Psyche in Chinese Medicine: Treatment of Emotional and Mental Disharmonies with Acupuncture and Chinese Herbs

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Note: Jung was so impressed with EDA monitoring, he allegedly cried, "Aha, a looking glass into the unconscious!"

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is actually the direct application of Wundt's theory. Notwithstanding the great debt of analytical psychology to

908: 9158: 8143: 7980: 5454:

The innermost kernel : depth psychology and quantum physics : Wolfgang Pauli's dialogue with C.G. Jung

5374:

Pauli W (December 1954). "Naturwissenschaftliche und erkenntnistheoretische aspekte der ideen vom unbewussten".

2234: 1331:

Displacement into the conceptual deprives experience of its substance and the possibility of being simply named.

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Aziz R (1999). "Synchronicity and the Transformation of the Ethical in Jungian Psychology". In Becker C (ed.).

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As a trained psychiatrist, Jung had a grounding in the state of science in his day. He regularly refers to the

1422: 631: 577: 528: 498: 9138: 1593:(1887). In this context, Freud was, according to Jung, one of the great cultural critics of the 19th century. 1437:, in the way he conceptualised the unconscious in particular. Whereas his typology is profoundly dependent on 787:, to describe research into his new "empirical science" of the psyche. It was designed to distinguish it from 10051: 9646: 9515: 9238: 9110: 8993: 8295: 8086: 7576: 7498: 7456: 5045: 4348: 2942: 2669: 2618:

Process-oriented psychology (also called Process work) is associated with the Zurich-trained Jungian analyst

2460: 2433: 2419: 2125: 2112: 1858: 1555: 888: 468: 458: 31: 7120: 6561: 3197:

Reinterpreting the Myers-Briggs Type Indicator from the perspective of the five-factor model of personality.

2858:

criticism of academics outside the field of analytical psychology. One, a Catholic historian of psychiatry,

2711:. These scholars draw from Jung's works that apply analytical psychology to literature such as the lecture " 9974: 9587: 9474: 9295: 9285: 9120: 8742: 7894: 7868: 7332: 2604:, whose music career was ended by illness and who retrained as a Jungian analyst and exponent of sandplay. 2377: 2175: 1885:

sexual) and repressed images, and the "collective" unconscious encompassing the soul of humanity at large.

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Kirsch, Thomas B. (2012). The Jungians: A Comparative and Historical Perspective. Routledge. pp. 233–236.

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The psyche and matter are ordered according to principles which are common, neutral, and incontrovertible.

10215: 9824: 9325: 9220: 9189: 9148: 7312: 5411: 2613: 2028: 1998:

is a social representation of the self, drawn from the Latin term for "mask". It serves as a public face.

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was drawing to an end between 1912 and 1913. The evolution of his science is contained in his monumental

208: 35: 9143: 7106:

Website of the Journal of Analytical Psychology, considered the foremost international publication on AP

1690:, necessary for the maintenance of a healthy mental balance. Shortly before his death in 1961, he wrote: 10201: 9596: 9268: 8943: 8241: 7410: 7131: 7110: 5650: 4796:

vol. 8 (1960), "The Significance of Constitution and Heredity in Psychology" (1929), ¶229–230 (p. 112).

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in Zurich. It was initially a theory concerning psychological complexes until Jung, upon breaking with

70: 2888: 2446: 2162:, the type of beetle Jung caught in his hand, as he heard a patient's dream containing a golden scarab 10175: 9651: 9634: 9421: 9075: 9067: 8697: 8431: 8307: 7600: 5618: 4689: 4355: 4034: 2198: 1678: 1288: 1227: 868:(IAJS). Jung's propositions have given rise to a multidisciplinary literature in numerous languages. 597: 8010: 2803: 2464: 2437: 148: 10044: 9520: 9335: 9258: 8317: 8285: 8221: 8189: 6016: 5216:

Synchronicity: An Acausal Connecting Principle. (From Vol. 8. of the Collected Works of C. G. Jung)

3392:

Architecture and the Mimetic Self: A Psychoanalytic Study of How Buildings Make and Break Our Lives

2696:, a British German scholar, has placed analytical psychology in the context of precursors such as, 178: 138: 4083: 9629: 9411: 9350: 9100: 8707: 8629: 8387: 8352: 8337: 8332: 8322: 8271: 7959: 7557: 7277: 5809: 2957: 2947: 2870:, to state in a review: "Even if Noll's theses are based on a solid familiarity with the Jungian 2708: 2658:, drawing or painting, even music. The session may at times become semi-directed (in contrast to 2518: 2301: 1907: 1461: 1370: 1320: 728: 587: 106: 6547: 5971:"Code de déontologie de la SFPA (Code of Ethics of the French Society of Analytical Psychology)" 3975: 3969: 2867: 2763:

Since its inception, analytical psychology has been the object of criticism, emanating from the

1360:

According to the Italo-French psychoanalyst Luigi Aurigemma, Jung's reasoning is also marked by

30:"Analytic psychology" redirects here. For Wilhelm Dilthey's concept of analytic psychology, see 10149: 9959: 9560: 9439: 9429: 9406: 9182: 9115: 8918: 8757: 8634: 8614: 8561: 8471: 8426: 8397: 8372: 8302: 8290: 8256: 7802: 7719: 7533: 7482: 7467: 7357: 7233: 7187: 5944: 4753: 3339: 3248: 2365: 2267: 2226: 2116: 1879: 1536: 1504: 1365: 1183: 939: 880: 5062:. (R. F. C. Hull, Trans.). Princeton, New Jersey: Princeton University Press (published 1991). 4594: 3954: 1039: 926:

The approximately "three schools" of post-Jungian analytical psychology that are current, the

821: 10154: 9661: 9510: 9464: 9317: 9095: 9090: 8775: 8717: 8669: 8496: 8461: 8436: 8327: 8216: 7863: 7212: 6698: 6556: 5777: 4221: 4189: 3714: 2693: 2664: 2635: 2411: 2133: 1969:

The shadow in dreams is often represented by dark figures of the same gender as the dreamer.

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In "The Significance of Constitution and Heredity in Psychology" (November 1929), Jung wrote:

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around the Swiss psychiatrist. It reached a crescendo with Jung's perceived collusion with

2538: 2108: 2102: 1982: 1962: 1546:

The principal contribution to analytical psychology, nevertheless, remains that of Freud's

1235: 1018: 974:, without ever abandoning his allegiance to science as his long-lasting collaboration with 884: 680: 393: 168: 8149: 6961:

Remembering Dionysus: Revisioning Psychology and Literature in C.G. Jung and James Hillman

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Unresolved Questions in the Freud/Jung Debate. On Psychosis, Sexual Identity and Religion

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Cambray, Joseph. "Synchronicity as emergence". In Cambray, Joseph, Carter, Linda (eds.).

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Smythe, William E, Baydala, Angelina (2012). "The hermeneutic background of C. G. Jung".

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Vaughan AG (9 August 2013). "Jung, Analytical Psychology, and Transpersonal Psychology".

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psychotherapy to the extent that it enables the realisation of the Self. As Jung stated:

1867: 1646: 1563: 1550:, from which Jung took a number of concepts, especially the method of inquiring into the 1434: 1426: 1406: 1386: 1088: 900: 203: 3894:. Petite bibliothèque Payot (in French). Vol. 133. Paris: Payot: Editions Rivages. 1870:

can be retained while the problematic theory of archetypes has outlived its usefulness.

1480:, Jung borrowed concepts from other theories of his time. For instance, the expression " 69:

Please expand the article to include this information. Further details may exist on the

9799: 9614: 9505: 9434: 9013: 8893: 8727: 8674: 8586: 8581: 8516: 8456: 8416: 8342: 8163: 8027: 7727: 7610: 7446: 7387: 7270: 7228: 6824: 6610: 5708: 5387: 4212: 4147: 3796: 3043: 2995: 2922: 2863: 2701: 2651: 2572: 2452: 2357: 2329: 2280: 1903: 1829: 1747: 1410: 1244: 1047: 912: 876: 478: 173: 9744: 9133: 6373:. Translated by Abraham, Hilda, Ellison, D. R. London: Hogarth Press. pp. 101–15. 3666: 3299:

Merchant J (31 May 2024). "Working Online During the Contemporary COVID-19 Pandemic".

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Addison A (2009). "Jung, vitalism and 'the psychoid': an historical reconstruction".

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contends that Freud orchestrated a round of critical reviews of Jung's writings from

2601: 2480: 2290: 2186:

example of the phenomenon is Jung's own account of a beetle (the common rose-chafer,

1577: 1567: 1558:. Individual analysts' thinking was also integrated into his project, among whom are 1418: 1343:

which should guide the psychologist, as he stated in a letter to Joseph Goldbrunner:

1077: 1069: 1068:

Unlike most modern psychologists, Jung did not believe in restricting himself to the

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birds. Finally, his use of the English expression, "pattern of behaviour", which is

1491: 303: 9949: 9919: 9789: 9591: 9570: 9550: 9376: 9048: 9043: 8908: 8903: 8803: 8624: 8571: 8526: 8511: 8506: 8382: 8357: 8069: 8063: 8046: 7858: 7400: 7395: 7322: 7238: 6028: 5713: 5644:

Analytical Psychology in Exile: The Correspondence of C. G. Jung and Erich Neumann

5515: 5383: 4728: 4663: 4512: 4398:. coll. " numéro 133 " (in French). Paris: Petite bibliothèque Payot. p. 116. 3828: 3766: 3694: 3372: 3308: 3218: 2842: 2655: 2394: 2140:", one who separates from the community to ultimately carry the community further. 1790: 1766: 1762: 1551: 1469: 1398: 1385:" because it does not postulate any belief in the metaphysical. In fact, Jung uses 1368:. His lectures are evidence of his assimilation of Kantian thought, especially the 1239: 1113: 1043: 872: 833: 685: 592: 398: 378: 278: 3925:

Critique de l'essai d'une présentation de la théorie psychanalytique de C. G. Jung

3755:"Quelques remarques à propos de la théorie des archétypes et de son épistémologie" 2550: 1252: 10128: 10082: 10067: 9964: 9894: 9879: 9834: 9684: 9639: 9396: 9340: 9018: 8983: 8923: 8873: 8362: 8096: 8057: 8041: 7954: 7919: 7904: 7884: 7367: 7060: 6341: 6183: 5796: 5608: 5604: 5582: 5326: 4783:

vol. 7 (1953), "The Structure of the Unconscious" (1916), ¶437–507 (pp. 263–292).

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Thinking – Function of intellectual cognition; the forming of logical conclusions

2050:

Analytical psychology distinguishes several psychological types or temperaments.

1618: 1584: 1402: 1261: 1161: 1097: 849: 817: 764: 602: 363: 7817: 6185:

Analytical Psychology and German Classical Aesthetics: Goethe, Schiller and Jung

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Passions, Persons, Psychotherapy, Politics: The selected works of Andrew Samuels

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Synchronicity is among the most developed ideas by Jung's followers, notably by

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On the Blissful Islands: With Nietzsche and Jung: in the Shadow of the Superman

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whose member and patron he had been since 1947. It gave rise to a joint essay:

2230: 2212: 2188: 2159: 2076:

Intuition – Perceiving in unconscious way or perception of unconscious contents

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Exploring Depth Psychology and the Female Self: Feminist Themes from Somewhere

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Cambray, Joseph, Carter, Linda, eds. (2004). "9: Synchronicity as emergence".

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In some approaches alternative elements of expression can take place, such as

1732:

Jung opens psychoanalysis to a dimension currently obscured by the prevailing

1017:

hospital in 1901, in his academic dissertation for the medical faculty of the

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The Cultural Complex: Contemporary Jungian Perspectives on Psyche and Society

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Jung Contra Freud: The 1912 New York Lectures on the Theory of Psychoanalysis

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On Theology and Psychology: The Correspondence of C. G. Jung and Adolf Keller

2768: 2732: 2514: 2429: 2425: 2381: 2360:. Prominent advocates of this approach, according to Samuels (1985), include 2297: 2286: 2149: 2033: 1919: 1477: 1465: 1453: 1361: 1304: 1291: 1215: 1101: 1093: 1054: 1038:

to evaluate the emotional sensitivities of patients to lists of words during

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Arundale, Jean, Covington, Coline, Knox, Jean, Williams, Paul, eds. (2002).

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XVI (1916); they state that the original German manuscript no longer exists.

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cult. These attacks on Jung and his work prompted the French psychoanalyst,

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Early in Jung's career he coined the term and described the concept of the "

1014: 10098: 9979: 9924: 9899: 9859: 9844: 9809: 9769: 9739: 9734: 9724: 9656: 9391: 9008: 9003: 8998: 8968: 8958: 8898: 8868: 8848: 8747: 8644: 8347: 8231: 6040: 4740: 4675: 3740: 3640: 3620:. Pocatello, Idaho: Field Enterprises, Inc. Idaho State Journal. p. 32 3420:

The Exploding Self: The Creative and Destructive Nucleus of the Personality

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Whereas Freudian psychoanalysis relies entirely on the development of the

9909: 9884: 9814: 9779: 9694: 9619: 9366: 9345: 9053: 8843: 8828: 8793: 8649: 8576: 8276: 7924: 7372: 7128:, a graduate school offering programs in Jungian and post-Jungian studies 5772: 5767: 3771: 3754: 2875: 2740: 2580: 2513:. It can be considered a bridge between traditional Jungian analysis and 2352: 2255: 1704:

relate to existential events. They can be taken to express phases of the

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Sandplay History – Techniques developed from Lowenfeld's World Technique

5506:

Bright, George (2006). "Synchronicity as A Basis of Analytic Attitude".

4871:. Collected Works. Vol. 7. Routledge & Kegan Paul. p. 172. 4373:. coll. Vocabulaire de... (in French). Paris: Ellipses. pp. 80 ff. 1001: 9869: 9784: 9679: 8988: 8823: 8619: 8476: 8367: 8205: 7899: 7827: 7793: 6797:

Jung's Wandering Archetype: Race and Religion in Analytical Psychology.

6348:. Translated by Hull, R. F. C. Princeton University Press. p. XX. 5309:

Pallud, Pierre (1981). "L'idée de synchronicité dans l'œuvre de Jung".

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not only a precondition of an objective method but also respect for an

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An 1890 etching of Burghölzli hospital where Carl Jung began his career

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Aryan Unconscious: Archetype of Discrimination, History & Politics

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Thresholds and Pathways Between Jung and Lacan: On the Blazing Sublime

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Kutek A (1999). "The terminal as a substitute for the interminable?".

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Unconscious material is expressed in images through the deployment of

1672:, 1928–1930 seminars given by Jung, first published in English in 1984 856:, is the foundation of many developments in the study and practice of 10133: 9829: 9764: 9749: 9479: 9023: 8808: 8712: 7822: 7420: 7293: 7197: 6889:

How and Why We Still Read Jung: Personal and Professional Reflections

6849:. Australia: Australian and New Zealand Society of Jungian Analysts. 6703:

Synchronicity and Intellectual Intuition in Kant, Swedenborg and Jung

6384:

Jones, Ernest (1911). "Zur Psychoanalyse der christlichen Religion".

2979: 2952: 2848: 2744: 2389: 2361: 2178:

in 1930. It was part of his explanation of the modus operandi of the

2091: 1863: 1850: 1770: 1733: 1713: 1614: 1508: 1058: 983: 979: 959: 829: 780: 368: 328: 218: 95: 6847:

Landmarks: Papers by Jungian Analysts from Australia and New Zealand

6587:(in French). Auxerre: Éditions Sciences Humaines. pp. 117–132. 5242:

Analytical Psychology: Contemporary Perspectives in Jungian Analysis

1840:

in hermeneutic implications. As noted by Smythe and Baydala (2012),

1242:. One method Jung applied to his patients between 1913 and 1916 was 1072:

as a means to understanding the human psyche. He saw dreams, myths,

1010: 9555: 9228: 8737: 8732: 8692: 4811:

Analytical Psychology:Contemporary Perspectives in Jungian Analysis

2897:

and his "suspect motives" in dealings with some of his colleagues.

2424:

One archetypal approach, sometimes called "the imaginal school" by

2343: 2182:. The second reference was made in 1935 in his Tavistock Lectures. 1717: 1540: 1389:

to bridle his thinking and to guard himself from straying into any

1172:(1912), while the approach Freud had founded is referred to as the 951: 223: 10036: 7043:

Minding the Self: Jungian Meditations on Contemporary Spirituality

6719: 5400:

The Correspondence of Pauli and Jung ', Albin Michel, 2007, p.162.

4653: 3438:. Clayton Micallef - Explore Your Inner World – via YouTube. 2731:

Main critics of Analytical Psychology: seated from left to right:

1991: 1425:

in particular, or to philosophers and writers, along the lines of

1148:. The sanction was immediate: Jung was officially banned from the 8107: 7139:, Colombian analytical psychology news, biographies and resources 5902: 5823: 5613:. Translated by Liebscher, Martin, Peck, John, Shamdasani, Sonu. 5325:

Jung CG, Pauli W, Meier CA, Zabriskie B, Roscoe D (1 July 2014).

2208: 2154: 1995: 1939: 1777: 1773: 1709: 1663: 1532: 1231: 955: 871:

Among widely used concepts specific to analytical psychology are

9174: 7132:

Jung Arena – Analytical psychology books, journals and resources

6629: 5085:. New York: Springer Science & Business Media. p. 140. 4337:. London: Routledge & Kegan Paul / Princeton, NJ: Bollingen. 4060:

Jung and the making of modern psychology: the dream of a science

2334: 1278: 55: 8407: 7985: 6662:

The Syndetic Paradigm: The Untrodden Path Beyond Freud and Jung

6156: 5903:

Roudinesco, Élisabeth, Plon, Michel (2011). "Entrée " Jung "".

5558:. Albany, NY: State University of New York Press. p. 224. 4760:(2008), "Chronology" (pp. xxiii–xxxvii). According to the 1953 4152: 3588:. New York, NY: Moffat, Yard & company. pp. 446 et seq 2792: 2600:

One of Dora Kalff's trainees was the American concert pianist,

2491: is a prominent Jungian psychologist whose extensive work 1725: 1700: 1430: 1199: 1145: 1092:

Still talking, Jung with psychoanalytic colleagues. Front row,

188: 6867:. Great Abington: Cambridge International Science Publishing. 6681:

Synchronicity: Multiple Perspectives on Meaningful Coincidence

4837:. coll. no 133 (in French). Paris: Petite bibliothèque Payot. 4464:"We Live in a Wake-centric World Losing Touch with our Dreams" 3719:. Translated by Weeks DM. Boston: Shambala. pp. 501–505. 8174: 6877: 6739:

Christopher, Elphis, Solomon McFarland, Hester, eds. (2000).

6613:

Terrorism and War: Unconscious Dynamics of Political Violence

5642:

Jung, C. G., Neumann, Erich (2015). Liebscher, Martin (ed.).

2686: 2555: 2020: 1191: 1080:

or philosophical reach, precisely because it is unconscious.

1050:

in 1909 and 1910 respectively. Other honours followed later.

7262: 6977: 6779:

The Archetype of Pilgrimage: Outer Action With Inner Meaning

5238: 5218:. Princeton, NJ: Princeton University Press. pp. xiii. 5177:. Philadelphia, PA: McGraw-Hill Education (UK). p. 72. 4110:(in French). Paris: L'Herne, coll. " Carnets ". p. 54. 1708:

process (see below) and may be inspired by literature, art,

8752: 7125: 7077:

Feet of Clay; Saints, Sinners, and Madmen: A Study of Gurus

6927:

Inside Education: Depth Psychology in Teaching and Learning

4547:. Madison: The University of Wisconsin Press. p. 225. 4488:. Le Monde de (in French). Paris: Édition MA. p. 209. 4232:, (private journals produced circa 1913–1932, on which the 2137: 1394: 1283: 1125:

and whose case gave further substance to his theory of the

6552:"Intervention d'Élisabeth Roudinesco sur R. Noll (résumé)" 5951:. (Gesammelte Aufsätze Bd. 3). Daimon, Einsiedeln/Zürich. 4697: 4624:. Edinburgh: Churchill Livingstone Elsevier. p. 301. 2836:("Red Book of psychoanalysis"), the French psychoanalyst, 2525:

and William Goodheart MD are also included in this group.

1303:

Jung was an adept principally of the American philosopher

7136: 6886: 6015: 5641: 5436: 5133:

The Happiness Illusion: How the media sold us a fairytale

4940:

The SAGE Encyclopedia of Abnormal and Clinical Psychology

4889:. Princeton, NJ: Princeton University Press. p. 57. 2119:

experiments. Freud obviously took up this concept in his

2111:". Jung claims to have discovered the concept during his 1238:

or so flooded by it that it risks psychosis resulting in

1034:, he also conducted research with his colleagues using a 911:(MBTI) is loosely based on another of Jung's theories on 843:

Analytical psychology, or "complex psychology", from the

67:

about status of this theory in modern scientific circles.

34:. For George Stout's concept of analytic psychology, see 10001:

Association for Applied Psychophysiology and Biofeedback

7024:

Politics on the Couch: Citizenship and the Internal Life

6980:

Vital Signs Psychological Responses to Ecological Crisis

6496:(in French). Paris: Desclée de Brouwer. pp. 85–119. 3824:

The Wiley-Blackwell Handbook of Transpersonal Psychology

3618:"Skin Talks – And It May Not Be Saying What You Want To" 2541:

than either the classical or the archetypal approaches.

7115: 5838:

Shamdasani, S. (2015). "Jung's Practice of the Image".

5324: 4299:

Jungian Psychotherapy, A Study in Analytical Psychology

4024: 4022: 3103:

Jungian Psychotherapy: A Study in Analytical Psychology

2497:

is centered around the theories of Jungian archetypes.

2225:

Jung had studied such phenomena with the physicist and

950:, his enquiring mind simultaneously took him into more 828:, turned it into a generalised method of investigating 6908:

Jung and education; elements of an archetypal pedagogy

6760:

Jung and Christianity: The Challenge of Reconciliation

6386:

Internationale Zeitschrift für Ärztliche Psychoanalyse

6315: 6267:. Cambridge: Cambridge University Press. p. 271. 6262: 5538:

The Jungians: a comparative and historical perspective

5439:

Correspondance Pauli-Jung, (Pauli-Jung correspondence)

5248:. Hove-New York: Brunner-Routledge. pp. 223–248. 4086:. p. Letter of 14 May 1950 to Joseph Goldbrunner. 3752: 3253:. London: Routledge & Kegan Paul. pp. 11–21. 3063:

Collected Works of C.G. Jung, Complete Digital Edition

2893:, criticized Jung over his alleged misuse of the term 1190:(1916), the book which precipitated Jung's break with 7105: 7079:. New York: Free Press Paperbacks. pp. 139–140. 6720:

Casement, Ann, Goss, Phil, Nobus, Dany, eds. (2020).

5556:

C. G. Jung's Psychology of Religion and Synchronicity

5328:

Atom and Archetype: The Pauli/Jung Letters, 1932–1958

5209: 5207: 5083:

Neurophenomenology and Its Applications to Psychology

4028: 1746:"transpersonal". These processes are both said to be 862:

International Association of Analytical Psychologists

7111:

Harvest a scholarly journal of the Jung Club, London

5745:. British and Irish Sandplay Society. Archived from 5372:

A summary of their research is available in German.

5110:. Pittsburgh, PA: Dorrance Publishing. p. 107. 4719:

Colman, Warren (2018). "Are Archetypes Essential?".

4019: 2904: 7701:

Aion: Researches into the Phenomenology of the Self

7542:

Aion: Researches into the Phenomenology of the Self

7100: 6471:. Philo (in French). Paris: Ellipses. p. 123. 6233: 5191: 4139: 3508:

Depth Psychology and Climate Change: The Green Book

3014: 2505:A major expansion of Jungian theory is credited to 2271:later made available to researchers and published. 2073:

Sensation – Perception by means of the sense organs

1695:

intégralement reliés, afin d'évoluer parallèlement)

10006:Association for Behavioral and Cognitive Therapies 7116:International Association of Analytical Psychology 6823: 5478: 5416:(in French). Presses Paris Sorbonne. p. 148. 5204: 4570:Computational Mind: A Complex Dynamics Perspective 4567: 3946: 3453: 2713:On the Relation of Analytical Psychology to Poetry 1596: 1267: 6844: 6546: 5108:Jung and Islam: Two Pilgrims Leading to the Soul… 4869:The Relations between the ego and the Unconscious 4832: 4511: 4393: 2575:, a British paediatrician, who had developed the 1820:irrational opinions of the female animus shadow. 10236: 9996:Association for the Advancement of Psychotherapy 7059: 6508:The Jung Cult: Origins of a Charismatic Movement 6157:Gardner, Leslie, Miller, Catriona, eds. (2020). 5856: 4293: 4248: 4105: 4057: 3166:Jung CG (1 August 1971). "Psychological Types". 2759:(IPA-President 1920–24 and 1932–49). photo 1922. 1902:Given that in his day he lacked the advances of 10011:Association for Behavior Analysis International 7018: 6996: 6818: 6582: 6510:. Princeton: Princeton University Press. 1994. 6441: 6293:Jungian Literary Criticism: The Essential Guide 6265:The Cambridge Companion to Jung, Second Edition 4835:L'Œuvre de Carl Jung et la psychologie complexe 4396:L'Œuvre de Carl Jung et la psychologie complexe 3892:L'Œuvre de Carl Jung et la psychologie complexe 3641:"Carl Jung & Jungian Analytical Psychology" 3389: 509:The Four Fundamental Concepts of Psychoanalysis 7071: 6958: 6878:Kimbles, Samuel, Singer, Thomas, eds. (2004). 6528:The Aryan Christ: The Secret Life of Carl Jung 6491: 6131: 6106: 5837: 5535: 5505: 5331:. Princeton University Press. p. xxxiii. 5308: 5172: 4718: 4254:An Intelligent Person's Guide to Psychotherapy 4029:Hoerni U, Fischer T, Kaufmann B, eds. (2019). 2630:Formally Jungian analysis differs little from 2607: 2197:the same or a similar meaning, in contrast to 1484:" comes directly from the French psychologist 1255:" in Jung's view results from the build up of 10052: 9190: 8190: 7278: 7254: 7158: 7121:International Association for Jungian Studies 7040: 6978:Rust, Mary-Jayne, Totton, Nick, eds. (2012). 6679:Aziz R (2008). "Foreword". In Storm L (ed.). 6585:Jung et les archétypes: Un mythe contemporain 6560:(in French). psychologies.com. Archived from 6383: 6368: 5973:(in French). cgjungfrance.com. Archived from 5898: 5896: 5881: 5776:has been regarded as a precursor not only of 5130: 4967:. Toronto, ON: Inner City Books. p. 23. 4461: 3864: 3336:The Father: Contemporary Jungian Perspectives 2783:hospital, and from the early Welsh Freudian, 1279:Philosophical and epistemological foundations 1021:he took the risk of using his experiments on 866:International Association for Jungian Studies 736: 7101:Archive for Research in Archetypal Symbolism 6697: 6371:Clinical Papers and Essays on Psychoanalysis 6369:Abraham, Karl (1955). Abraham, Hilda (ed.). 6181: 5996: 4101: 4099: 4097: 4095: 4093: 2571:it was in fact, her mentor and trainer, Dr. 2364:, Jung's wife, an analyst in her own right, 1381:Aurigemma characterises Jung's thinking as " 1134: 805:, written over sixty years of his lifetime. 6019:(2002). "Origins of the ethical attitude". 5357:The Interpretation of Nature and the Psyche 4866: 4808: 4804: 4802: 4436: 4418: 4244: 4242: 4077: 3974:. Upper Saddle River, NJ: Pearson. p. 3194: 2082:Feeling – Function of subjective estimation 1350: 1009:Jung began his career as a psychiatrist in 915:. A lesser known idea was Jung's notion of 10059: 10045: 9197: 9183: 8197: 8183: 7285: 7271: 7165: 7151: 6887:Kirsch, Jean, Stein, Murray, eds. (2013). 6776: 6664:. The State University of New York Press. 6466: 6086:. East Sussex: Routledge. pp. 97–98. 5949:Psychotherapie. Erfahrungen aus der Praxis 5893: 5861:. London & New York: Routledge Press. 5676:"Jordan Peterson and the transgender wars" 5602: 5531: 5529: 4884: 4517:International Dictionary of Psychoanalysis 4507: 4505: 4130: 3579: 3480: 3105:. London: Wiley & Sons. pp. 1–8. 3066:. Princeton University Press. March 2014. 3000:: CS1 maint: location missing publisher ( 2687:Jungian social, literary and art criticism 2308: 2170:during a conference held in memory of his 1063:International Psychoanalytical Association 743: 729: 651:International Psychoanalytical Association 7695:Archetypes and the Collective Unconscious 7172: 6705:. Ceredigion, Wales: Edwin Mellen Press. 6339: 6208: 4965:Jung and Yoga: The Psyche-body Connection 4090: 3770: 3136: 3134: 3132: 3130: 3128: 3126: 3124: 3122: 3054: 3020:A Critical Dictionary of Jungian Analysis 2854:More problematic has been, at times, the 1873: 1356:– any negations of a metaphysical nature. 1294:greatly influenced C. G. Jung's thinking. 986:investigations, became more of an "art". 5729:"Obituary: William Godheart (1934–2020)" 5610:The Black Books of C.G. Jung (1913–1932) 5481:Jung on Synchronicity and the Paranormal 5105: 4942:. Thousand Oaks, CA: SAGE Publications. 4799: 4619: 4545:Rituals and Patterns in Children's Lives 4425:(in French). Robert Laffont. p. 52. 4239: 4200:, (manuscript produced circa 1915–1932). 3889: 3414: 3298: 3143:Archetype: A Natural History of the Self 2802: 2726: 2625: 2554: 2333: 2207: 2153: 1990: 1757: 1662: 1490: 1448: 1282: 1182: 1087: 1000: 89: 7065:The Roots of War: A Jungian Perspective 6809: 6290: 6081: 5859:Jungian sandplay: The wonderful therapy 5706: 5526: 5441:(in French). Albin Michel. p. 248. 5008:Jung and Phenomenology, Classic Edition 4542: 4502: 3967: 3922: 3860: 3858: 3856: 3854: 3852: 3820: 3505: 3448: 3333: 3246: 3208: 3168:Collected Works of C. G. Jung, Volume 6 3140: 3100: 2682:subjectivity, and reciprocal influence. 1144:Jung enlarged on his conception of the 1083: 1013:, Switzerland. Already employed at the 41:For analysis of psyche in general, see 14: 10237: 10016:European Association for Psychotherapy 8139: 7991:Int'l Assoc. for Analytical Psychology 7688:Structure & Dynamics of the Psyche 6444:Controversies in Analytical Psychology 6402: 6286: 6284: 6240:The Soul of Art: Analysis and Creation 6056: 6052: 6050: 5549: 5547: 5451: 5080: 5005: 4962: 4937: 4880: 4878: 3940: 3938: 3936: 3934: 3119: 2974: 2972: 2039: 1444: 1335:Throughout his writings, Jung sees in 10040: 9178: 8178: 8001:Jungian Society for Scholarly Studies 7266: 7253: 7146: 6924: 6905: 6757: 6263:Young-Eisendrath P, Dawson T (2008). 5409: 5373: 4908: 4906: 4538: 4536: 4483: 4301:. London: John Wiley & Sons Ltd. 4082:(in French). Vol. 3, 1950–1954. 3615: 3550: 3548: 3546: 3544: 3542: 3540: 3538: 3536: 3362: 3242: 3240: 2751:(IPA-President 1914–18 und 1924–25), 1802:and in an interview in which he says: 1740: 791:as their seven-year collaboration on 10117:Alliance for Responsible Citizenship 8129: 6882:. United Kingdom: Brunner-Routledge. 6830:. Harmondsworth: Penguin Books Ltd. 6826:An Introduction to Jung's Psychology 6762:. The Crossroad Publishing Company. 6678: 6659: 6640: 5673: 5553: 5476: 5437:Pauli, Wolfgang, Jung, Carl (2007). 5213: 4912: 4638: 4592: 4441:(in French). Gallimard. p. 43. 4439:Essai d'exploration de l'inconscient 3944: 3849: 3712: 3638: 3554: 3273: 3165: 3096: 3094: 3092: 3090: 3022:. London: Routledge and Kegan Paul. 2978: 2239:Synchronicity, an a-causal principle 2166:Jung first officially used the term 645:Psychoanalytic Training and Research 435:The Psychopathology of Everyday Life 49: 10066: 9301:Mindfulness-based cognitive therapy 7680:Two Essays on Analytical Psychology 6812:Education and Archetypal Psychology 6741:Jungian Thought in the Modern World 6281: 6047: 5649:. Translated by Heather McCartney. 5544: 5197:Jung, C.G., "Psychological Types" ( 5010:. New York: Routledge. p. 22. 4915:Two Essays on Analytical Psychology 4875: 4568:Ivancevic VG, Ivancevic TT (2007). 3971:Psychology: The Science of Behavior 3931: 3664: 2969: 2544: 1812:inner voice, unexpectedly one day. 1753: 1539:, is drawn from British studies in 656:World Association of Psychoanalysis 24: 10021:Society for Psychotherapy Research 9249:Transference focused psychotherapy 7741:Spirit in Man, Art, and Literature 6604: 6425:London: Routledge and Kegan Paul. 6242:. Texas A&M University Press. 5388:10.1111/j.1746-8361.1954.tb01265.x 5175:The Self and Personality Structure 4917:. London: Routledge. p. 173. 4903: 4533: 4158:"Replies to questions about Freud" 3609: 3533: 3456:People Who Do Things to Each Other 3237: 2933:Jungian interpretation of religion 144:Psychosocial development (Erikson) 25: 10271: 9306:Rational emotive behavior therapy 9279:Functional analytic psychotherapy 9274:Acceptance and commitment therapy 9204: 7094: 6643:Asian and Jungian Views of Ethics 6494:Le Livre Rouge de la psychanalyse 6061:. Oxon: Routledge. pp. 5–7. 5413:Carl Gustav Jung, Kulturphilosoph 4813:. Brunner-Routledge. p. 232. 4572:. Berlin: Springer. p. 108. 4330:The Collected Works of C. G. Jung 3087: 2834:Le Livre Rouge de la psychanalyse 2808:Aurora thesaurusque philosophorum 2779:, Jung's former colleague at the 2559:An example of a sandplay scenario 2484:be likened to computer software. 1136:Wandlungen und Symbole der Libido 661:List of schools of psychoanalysis 8406: 8159: 8158: 8148: 8138: 8128: 7996:Int'l Assoc. for Jungian Studies 6633:Journal of Consciousness Studies 6576: 6540: 6530:. New York: Random House. 1997. 6520: 6500: 6485: 6460: 6435: 6415: 6405:Journal of Analytical Psychology 6396: 6377: 6362: 6333: 6309: 6256: 6227: 6202: 6175: 6150: 6125: 6100: 6075: 6021:Journal of Analytical Psychology 6009: 5999:Journal of Analytical Psychology 5990: 5962: 5938: 5921: 5875: 5850: 5831: 5802: 5783: 5761: 5735: 5721: 5700: 5667: 5635: 5596: 5585:. New York: W. W. Norton, 2009. 5572: 5520:10.1111/j.1465-5922.1997.00613.x 5508:Journal of Analytical Psychology 5499: 5470: 5445: 5430: 5403: 5394: 5366: 5345: 5318: 5311:Cahiers jungiens de psychanalyse 5302: 5199:The Collected Works of C.G. Jung 4721:Journal of Analytical Psychology 4668:10.1111/j.1468-5922.2011.01951.x 4656:Journal of Analytical Psychology 3301:Journal of Analytical Psychology 3223:10.1111/j.1468-5922.2008.01762.x 3211:Journal of Analytical Psychology 2907: 2500: 2143: 1913: 1053:In 1907, Jung travelled to meet 836:, as well as into a specialised 710: 637:British Psychoanalytical Society 489:Civilization and Its Discontents 121: 54: 10026:World Council for Psychotherapy 8115:The Secret of the Golden Flower 7649:Psychogenesis of Mental Disease 7426:Wise Old Man and Wise Old Woman 6845:Formaini, Heather, ed. (2001). 6411:(4): 671 – via EBSCOhost. 6316:Vandermeersch, Patrick (1991). 5905:Dictionnaire de la psychanalyse 5285: 5262: 5232: 5166: 5149: 5124: 5099: 5074: 5065: 5052: 5037: 5024: 4999: 4990: 4981: 4956: 4931: 4860: 4851: 4826: 4817: 4786: 4773: 4747: 4712: 4682: 4647: 4613: 4586: 4561: 4477: 4455: 4430: 4412: 4387: 4362: 4340: 4315: 4287: 4274: 4203: 4172: 4124: 4071: 4051: 4010: 4001: 3992: 3961: 3916: 3883: 3814: 3789: 3780: 3759:Revue de Psychologie Analytique 3753:Martin-Vallas François (2013). 3746: 3733: 3706: 3688: 3658: 3632: 3600: 3573: 3524: 3499: 3474: 3442: 3435:Wisdom of the Dream (Carl Jung) 3426: 3408: 3383: 3356: 3327: 3292: 3267: 2128:would be a step out of bounds. 1597:Divergences from psychoanalysis 1562:(Jung refers to his notion of " 1364:, and more generally by German 1268:Innovations of Jungian analysis 789:Freud's psychoanalytic theories 8204: 7981:C. G. Jung Institute in Zürich 7515:Modern Man in Search of a Soul 6863:Glinka, Lukasz Andrzej (2014) 5540:. Routledge. pp. 244–245. 5485:. Princeton University Press. 4599:. Princeton University Press. 3869:. Little, Brown. p. 553. 3202: 3188: 3159: 3036: 3008: 2984:Neue Bahnen in der Psychologie 2584:number of years and called it 1503:Jung's use of the concept of " 1423:Gotthilf Heinrich von Schubert 643:Columbia University Center for 632:British Psychoanalytic Council 529:The Sublime Object of Ideology 499:The Mass Psychology of Fascism 13: 1: 9239:Mentalization-based treatment 8502:Industrial and organizational 8087:Archetypal literary criticism 7665:Psychology of the Unconscious 7577:Memories, Dreams, Reflections 7499:Psychology of the Unconscious 7457:Extraversion and introversion 7292: 5581:. tr. M. Kyburz, J. Peck and 5173:Brinich P, Shelley C (2002). 5046:The Practice of Psychotherapy 4593:Jung CG (21 September 1988). 4519:. MacMillan Reference Books. 4349:Psychology of the Unconscious 3949:Memories, Dreams, Reflections 3018:, Shorter B, Plaut F (1986). 2963: 2810:1577 title page of a work by 2434:Irene Claremont de Castillejo 2405: 2216: 2126:multiple personality disorder 1859:Memories, Dreams, Reflections 1823: 1652: 1298: 1188:Psychology of the Unconscious 1131:Psychology of the Unconscious 889:extraversion and introversion 820:and Jung, all centred in the 469:Beyond the Pleasure Principle 459:Psychology of the Unconscious 32:Analytic psychology (Dilthey) 9296:Dialectical behavior therapy 9286:Cognitive behavioral therapy 8743:Human factors and ergonomics 6910:. Rowman & Littlefield. 6234:Gaillard, Christian (2019). 5907:(in French). Paris: Fayard. 5886:. Lao Tse Press. p. 6. 5707:Lambert C (September 1998). 5674:Lott T (20 September 2017). 5646:(Philemon Foundation Series) 5131:Hockley L, Fadina N (2015). 2722: 2319: 2235:C. G. Jung Institute, Zürich 2096: 1590:On the Genealogy of Morality 1482:abaissement du niveau mental 1417:be they scientists, such as 1377:Critique of Practical Reason 1150:Vienna psychoanalytic circle 425:The Interpretation of Dreams 7: 10260:Psychodynamic psychotherapy 10216:The Rise of Jordan Peterson 10176:Interview with Cathy Newman 9326:Emotionally focused therapy 7126:Pacifica Graduate Institute 6423:Jung and the Post-Jungians. 5840:Journal of Sandplay Therapy 5709:"Chaos, Culture, Curiosity" 5603:Jung, C.G. (October 2020). 4758:Cambridge Companion to Jung 3667:"Notes on Carl Gustav Jung" 3616:Brown B (9 November 1977). 3586:Studies in Word-Association 2900: 2795:in the build-up and during 2673:and social life may ensue. 2614:Process oriented psychology 2608:Process-oriented psychology 2463:and psychoanalysts such as 2088:Myers–Briggs Type Indicator 1783:Codex germanicus monacensis 909:Myers–Briggs Type Indicator 36:Analytic psychology (Stout) 10: 10276: 10202:Criticism of postmodernism 9597:Systematic desensitization 9526:Practitioner–scholar model 9269:Clinical behavior analysis 7753:Development of Personality 7707:Civilization in Transition 7655:Freud & Psychoanalysis 7318:Interpretation of religion 7067:. New York: Paragon House. 6777:Clift JD, Clift W (1996). 6743:. Free Association Books. 6446:. Hove: Psychology Press. 5651:Princeton University Press 5619:W. W. Norton & Company 4885:Jung CG, Keller A (2020). 4833:Baudouin, Charles (2002). 4394:Baudouin, Charles (2002). 4258:Gerald Duckworth & Co. 4064:Cambridge University Press 4035:W. W. Norton & Company 3953:. Pantheon Books. p. 3250:Jung and the Post-Jungians 3195:McCrae R, Costa P (1989), 3172:Princeton University Press 2990:] (in German). Zürich. 2988:New Pathways in Psychology 2943:Mythopoetic men's movement 2938:Keirsey Temperament Sorter 2611: 2551:Play therapy § Models 2548: 2420:Mythopoetic men's movement 2409: 2323: 2249:Borrowing the notion from 2147: 2132:experiences. Jung saw the 2100: 2085: 2043: 1980: 1976: 1950: 1917: 1877: 1827: 1788: 1659:Dream analysis § Jung 1656: 1383:epistemological relativism 1271: 1160:, Johan van Ophuijsen and 996: 771:, sometimes translated as 446:Three Essays on the Theory 40: 29: 10194: 10168: 10142: 10109: 10074: 9988: 9712: 9670: 9607: 9541: 9534: 9493: 9452: 9420: 9359: 9316: 9257: 9219: 9212: 9129: 9066: 8773: 8683: 8595: 8432:Applied behavior analysis 8415: 8404: 8240: 8212: 8124: 8079: 8019: 7968: 7947: 7877: 7836: 7791: 7784: 7747:Practice of Psychotherapy 7661:Symbols of Transformation 7621: 7601:Seven Sermons to the Dead 7593:The Red Book: Liber Novus 7568: 7525: 7490: 7481: 7439: 7386: 7348: 7341: 7300: 7260: 7255:Links to related articles 7221: 7180: 6947:. Pari Publishing, 2011, 6799:London: Routledge, 2016. 6109:Jung: A feminist revision 6017:Solomon, Hester McFarland 5857:Ryce-Menuhin, J. (1992). 5579:The Red Book: Liber Novus 5361:Naturerklärung und Psyche 5359:, translated from German 4356:Symbols of Transformation 4181:The Red Book: Liber Novus 4106:Aurigemma, Luigi (2009). 4058:Shamdasani, Sonu (2003). 3833:10.1002/9781118591277.ch7 3700:15 September 2008 at the 3377:10.1080/13533339908404188 3365:Psychodynamic Counselling 2755:(IPA-President 1925–32), 2739:(IPA-President 1918–19), 2577:Lowenfeld World Technique 2300:, recent developments in 1946: 1141:Symbols of Transformation 624:Boston Graduate School of 9608:Other individual therapy 7767:(Revised Edition) (1990) 6583:Le Quellec, J-L (2013). 6442:Withers, Robert (2003). 5058:Jung, C.G. (1958–1967). 4333:Vol. 1. 1953, edited by 4135:. Georg. pp. 85–86. 4108:L'Éveil de la conscience 3797:"Jungian Psychoanalysis" 3645:Mind Development Courses 3559:. London: Little Brown. 3483:Boarding School Syndrome 3390:Huskinson, Lucy (2018). 3048:Encyclopaedia Britannica 2818:The French philosopher, 2709:Texas A&M University 2660:psychoanalytic treatment 2302:complex adaptive systems 1908:complex adaptive systems 1507:" is owed to the French 1315:and the anthropologist, 1287:American philosopher of 1178:psychoanalytische Schule 139:Psychosexual development 10181:Opposition to Bill C-16 9630:Cognitive restructuring 9351:Person-centered therapy 8708:Behavioral neuroscience 8272:Behavioral neuroscience 7960:C. G. Jung House Museum 7735:Mysterium Coniunctionis 7713:Psychology and Religion 7643:Experimental Researches 7558:Mysterium Coniunctionis 6959:Rowland, Susan (2016). 6492:Amselek, Alain (2010). 6132:Rowland, Susan (2005). 6107:Rowland, Susan (2002). 6033:10.1111/1465-5922.00256 5819:"Sandplay - Dora Kalff" 5799:Retrieved, 28 June 2009 5536:Kirsch, Thomas (2000). 5351:Jung, Carl Gustav, and 4767:Archives de Psychologie 4733:10.1111/1468-5922.12414 4596:Nietzsche's Zarathustra 4016:Jung. CW 11, para. 391. 3998:Jung. CW. 7. para. 266. 3695:The Biofeedback Monitor 3671:Sonoma State University 3506:Mathers D, ed. (2021). 3334:Samuels A, ed. (1985). 3313:10.1111/1468-5922.12899 2958:Edward Armstrong Bennet 2948:Positive disintegration 2579:inspired by the writer 2519:object relations theory 2309:Post-Jungian approaches 2305:astrological material. 1625:has explained it thus: 1462:experimental psychology 1371:Critique of Pure Reason 1100:, Carl Jung. Back row, 1025:and the visions of his 769:Analytische Psychologie 10255:Psychoanalytic schools 9561:Contingency management 9440:Transtheoretical model 9430:Eclectic psychotherapy 9407:Transactional analysis 8758:Psychology of religion 8698:Behavioral engineering 8635:Human subject research 8291:Cognitive neuroscience 8257:Affective neuroscience 8011:Psychology Club Zürich 7803:Marie-Louise von Franz 7720:Psychology and Alchemy 7534:Psychology and Alchemy 7468:Participation mystique 7358:Collective unconscious 7234:Collective unconscious 7188:Marie-Louise von Franz 7041:Stein, Murray (2008). 5884:A Path Made by Walking 5882:Julie Diamond (2004). 4462:Naiman, Rubin (2020). 4371:Le Vocabulaire de Jung 4222:W. W. Norton & Co. 4190:W. W. Norton & Co. 4007:Jung. CW. 12. para. 44 3865:Bair, Deirdre (2004). 3340:Free Association Books 2815: 2760: 2684: 2598: 2560: 2465:Clarissa Pinkola Estés 2438:Adolf Guggenbühl-Craig 2366:Marie-Louise von Franz 2347: 2268:Marie-Louise von Franz 2265: 2247: 2222: 2203: 2163: 2117:galvanic skin response 2025: 1999: 1931: 1900: 1880:Collective unconscious 1874:Collective unconscious 1846: 1809: 1786: 1769:as represented by the 1738: 1697: 1688:compensation mechanism 1673: 1524: 1520:participation mystique 1505:participation mystique 1500: 1457: 1456:and associates in 1880 1366:rationalist philosophy 1358: 1351: 1333: 1295: 1257:psychological defences 1194: 1135: 1127:collective unconscious 1117: 1006: 940:rationalist philosophy 881:collective unconscious 853: 779:) is a term coined by 768: 99: 65:is missing information 10250:History of psychiatry 10245:Analytical psychology 10186:Peterson–Žižek debate 10155:Intellectual dark web 10150:Canadian conservatism 9511:Common factors theory 9475:Residential treatment 9134:Wiktionary definition 8670:Self-report inventory 8665:Quantitative research 7663:(1967, a revision of 7308:Analytical psychology 7213:Katharine Cook Briggs 7174:Analytical psychology 7045:. London: Routledge. 6929:. Atwood Publishing. 6781:. The Paulist Press. 6724:. London: Routledge. 6548:Roudinesco, Élisabeth 6421:Samuels, A., (1985). 6213:. London: Routledge. 6182:Bishop, Paul (2007). 5778:learning through play 5456:. Berlin : Springer. 3739:Roazen, Paul. (1976) 3580:Binswanger L (1919). 3481:Schaverien J (2015). 3460:. Chiron Publishers. 3044:"Analytic Psychology" 2884:Jean-Loïc Le Quellec 2806: 2730: 2679: 2626:The Analytic attitude 2594: 2558: 2487:In the 21st century, 2442:Rafael López-Pedraza 2412:Archetypal psychology 2337: 2261: 2243: 2211: 2194: 2157: 2016: 1994: 1927: 1918:Further information: 1890: 1842: 1804: 1761: 1730: 1692: 1679:compensatory function 1666: 1516: 1494: 1452: 1345: 1337:empirical observation 1329: 1286: 1236:personality disorders 1186: 1174:Psychoanalytic School 1170:analytical psychology 1091: 1004: 756:Analytical psychology 717:Psychology portal 696:Psychoanalytic theory 93: 9940:Lorna Smith Benjamin 9775:Harry Stack Sullivan 9700:Sensitivity training 9501:Clinical formulation 8660:Qualitative research 8615:Behavior epigenetics 7976:Bollingen Foundation 7915:Laurens van der Post 7765:General Bibliography 7378:Personal unconscious 7239:Personal unconscious 7002:The Political Psyche 5827:. 30 September 2013. 5795:12 July 2007 at the 5353:Wolfgang Ernst Pauli 5313:(in French) (28): 2. 4867:Jung, C. G. (1977). 4437:Jung, C. G. (1988). 4419:Jung, C. G. (1964). 4078:Jung, C. G. (1994). 4031:The Art of C.G. Jung 3827:. pp. 141–154. 3772:10.3917/rpa.001.0099 3530:Jung. CW 1. pp. 3–88 2868:Élisabeth Roudinesco 2539:counter-transference 2103:Complex (psychology) 1983:Persona (psychology) 1209:particular hardships 1084:The break with Freud 1048:Fordham Universities 1019:University of Zurich 854:Komplexe Psychologie 681:Child psychoanalysis 169:Id, ego and superego 107:a series of articles 9672:Group psychotherapy 9583:Counterconditioning 9460:Brief psychotherapy 9331:Existential therapy 9139:Wiktionary category 8703:Behavioral genetics 8675:Statistical surveys 8532:Occupational health 8267:Behavioral genetics 8092:Archetypal pedagogy 8006:Philemon Foundation 7910:Joseph L. Henderson 7672:Psychological Types 7637:Psychiatric Studies 7624:The Collected Works 7585:Man and His Symbols 7507:Psychological Types 7313:Cognitive functions 6683:. Pari Publishing. 6467:Brès, Yvon (2002). 6295:. Oxon: Routledge. 5615:Philemon Foundation 5135:. Oxon: Routledge. 5106:Moacanin R (2019). 5034:(London 1990) p. 43 4823:Roudinesco, p. 731 4700:on 4 September 2017 4620:Maciocia G (2009). 4543:Jackson KM (2005). 4422:Man and his Symbols 4324:Psychiatric Studies 4218:Philemon Foundation 4186:Philemon Foundation 4133:Psychological Types 4131:C. G. Jung (1950). 3927:. pp. 207–224. 3890:Baudouin C (2002). 3584:. In Jung C (ed.). 3278:. Pari Publishing. 3145:. Hove: Routledge. 2789:cult of personality 2370:Joseph L. Henderson 2340:C.G. Jung Institute 2326:The Red Book (Jung) 2251:Arthur Schopenhauer 2046:Psychological types 2040:Psychological types 1953:Shadow (psychology) 1868:numinous experience 1647:countertransference 1645:experienced in the 1472:Test designed with 1445:Scientific heritage 1407:Hildegard of Bingen 1139:) (re-published as 1112:. 1909 in front of 913:psychological types 822:Burghölzli hospital 775:and referred to as 773:analytic psychology 204:Countertransference 10160:Jungian psychology 9800:Milton H. Erickson 9635:Emotion regulation 9615:Autogenic training 9506:Clinical pluralism 9435:Multimodal therapy 9234:Analytical therapy 9111:Schools of thought 9014:Richard E. Nisbett 8894:Donald T. Campbell 8572:Sport and exercise 8028:A Dangerous Method 7728:Alchemical Studies 7447:Active imagination 7388:Jungian archetypes 7333:Theory of neurosis 6810:Fappani F (2008). 6340:Jung, C.G (2011). 6291:Rowland S (2018). 6209:Bishop, P (2016). 6082:Samuels A (2015). 5743:"Jungian Sandplay" 5071:Roudinesco. p. 727 5043:Jung, C. G. 1993. 4996:Roudinesco, p. 732 4284:16. paras. 364-65. 4148:The New York Times 3968:Carlson H (2010). 3923:Abraham K (1969). 3867:Jung – A Biography 3716:Jung – A Biography 3247:Samuels A (1985). 3141:Stevens A (1990). 3101:Fordham M (1978). 2923:Active imagination 2816: 2761: 2652:active imagination 2573:Margaret Lowenfeld 2561: 2453:Wolfgang Giegerich 2348: 2330:Black Books (Jung) 2223: 2164: 2000: 1961:is an unconscious 1830:Jungian archetypes 1787: 1741:Principal concepts 1674: 1501: 1458: 1411:Augustine of Hippo 1296: 1245:active imagination 1195: 1118: 1007: 923:of synchronicity. 546:Schools of thought 479:The Ego and the Id 100: 18:Jungian psychology 10232: 10231: 10226: 10225: 10091:12 Rules for Life 10034: 10033: 9960:William R. Miller 9945:Marsha M. Linehan 9915:Jean Baker Miller 9875:Salvador Minuchin 9755:Ludwig Binswanger 9708: 9707: 9543:Behaviour therapy 9470:Online counseling 9448: 9447: 9387:Narrative therapy 9291:Cognitive therapy 9172: 9171: 9149:Wikimedia Commons 9076:Counseling topics 9039:Ronald C. Kessler 9029:Shelley E. Taylor 8954:Lawrence Kohlberg 8929:Stanley Schachter 8728:Consumer behavior 8610:Archival research 8378:Psycholinguistics 8262:Affective science 8172: 8171: 7943: 7942: 7780: 7779: 7759:The Symbolic Life 7477: 7476: 7247: 7246: 7052:978-0-4153-7784-3 6989:978-1-7804-9048-9 6970:978-0-4158-5584-6 6953:978-88-95604-12-1 6936:978-1-891859-68-7 6917:978-1-57886-254-2 6898:978-0-4156-8648-8 6873:978-1-907343-59-9 6731:978-0-3675-4543-7 6690:978-88-95604-02-2 6671:978-0-7914-6982-8 6622:978-1-7804-9692-4 6594:978-2-36106-045-9 6453:978-0-415-23305-7 6355:978-0-6911-5251-6 6302:978-1-317-20229-5 6274:978-0-521-86599-9 6249:978-1-6234-9526-8 6220:978-1-1387-9161-9 6195:978-1-58391-809-8 6168:978-0-3673-3065-1 6143:978-1-5839-1902-6 6118:978-0-7456-2517-1 6093:978-1-317-64385-2 6068:978-1-58391-808-1 6057:Bishop P (2008). 5914:978-2-253-08854-7 5731:. www.legacy.com. 5628:978-0-3930-8864-9 5591:978-0-393-06567-1 5452:Gieser S (2005). 5338:978-0-691-16147-1 5299:. paras. 849–850. 5225:978-1-4008-3916-2 5142:978-1-317-57982-3 5117:978-1-4809-9169-9 5092:978-1-4614-7238-4 5081:Gordon S (2013). 5060:Psyche and Symbol 5030:Anthony Stevens, 5017:978-1-138-78727-8 5006:Brooke R (2015). 4963:Harris J (2001). 4949:978-1-5063-5322-7 4938:Wenzel A (2017). 4896:978-0-691-19877-4 4857:Aurigemma, p. 43. 4844:978-2-228-89570-5 4631:978-0-7020-2988-2 4513:de Mijolla, Alain 4495:978-2-86676-192-9 4448:978-2-07-032476-7 4405:978-2-228-89570-5 4380:978-2-7298-2599-7 4230:978-0-3930-8864-9 4198:978-0-393-06567-1 4160:. adequations.org 4145:M. L. Hoffman of 4117:978-2-85197-446-4 4044:978-0-393-25487-7 3985:978-0-205-64524-4 3901:978-2-228-89570-5 3557:Jung, A Biography 3517:978-0-367-23721-9 3401:978-0-415-69303-5 3349:978-0-946960-28-6 3285:978-88-95604-16-9 3181:978-0-691-09770-1 3029:978-0-415-05910-7 2915:Psychology portal 2814:, studied by Jung 2670:free associations 2602:Joel Ryce-Menuhin 2529:(1985) considers 2291:Carl Alfred Meier 2289:, Roderick Main, 1904:complexity theory 1568:Ludwig Binswanger 1512:Lucien Lévy-Bruhl 1419:Carl Gustav Carus 1123:Théodore Flournoy 1070:scientific method 991:work–life balance 753: 752: 237:Important figures 164:Psychic apparatus 88: 87: 16:(Redirected from 10267: 10061: 10054: 10047: 10038: 10037: 9950:Vittorio Guidano 9920:Otto F. Kernberg 9790:Donald Winnicott 9647:Free association 9592:Exposure therapy 9571:Stimulus control 9551:Aversion therapy 9539: 9538: 9402:Systemic therapy 9377:Feminist therapy 9229:Adlerian therapy 9217: 9216: 9199: 9192: 9185: 9176: 9175: 9106:Research methods 9049:Richard Davidson 9044:Joseph E. LeDoux 8919:George A. Miller 8909:David McClelland 8904:Herbert A. Simon 8804:Edward Thorndike 8625:Content analysis 8410: 8383:Psychophysiology 8199: 8192: 8185: 8176: 8175: 8162: 8161: 8154:Wikisource texts 8152: 8142: 8141: 8132: 8131: 8064:Persona (series) 7859:Sabina Spielrein 7789: 7788: 7488: 7487: 7396:Anima and animus 7346: 7345: 7323:Personality type 7287: 7280: 7273: 7264: 7263: 7251: 7250: 7167: 7160: 7153: 7144: 7143: 7090: 7068: 7061:Stevens, Anthony 7056: 7037: 7015: 6993: 6974: 6940: 6925:Mayes C (2007). 6921: 6906:Mayes C (2005). 6902: 6883: 6860: 6841: 6829: 6815: 6795:Dohe, Carrie B. 6792: 6773: 6758:Clift W (1982). 6754: 6735: 6716: 6712:978-07734-7593-9 6694: 6675: 6656: 6637: 6626: 6615:. Karnac Books. 6599: 6598: 6580: 6574: 6573: 6571: 6569: 6564:on 21 April 2008 6544: 6538: 6524: 6518: 6504: 6498: 6497: 6489: 6483: 6482: 6464: 6458: 6457: 6439: 6433: 6419: 6413: 6412: 6400: 6394: 6393: 6381: 6375: 6374: 6366: 6360: 6359: 6342:Shamdasani, Sonu 6337: 6331: 6330: 6328: 6326: 6313: 6307: 6306: 6288: 6279: 6278: 6260: 6254: 6253: 6231: 6225: 6224: 6206: 6200: 6199: 6179: 6173: 6172: 6154: 6148: 6147: 6134:Jung as a Writer 6129: 6123: 6122: 6104: 6098: 6097: 6079: 6073: 6072: 6054: 6045: 6044: 6013: 6007: 6006: 5994: 5988: 5986: 5984: 5982: 5966: 5960: 5942: 5936: 5925: 5919: 5918: 5900: 5891: 5890: 5879: 5873: 5872: 5854: 5848: 5847: 5835: 5829: 5828: 5806: 5800: 5787: 5781: 5765: 5759: 5758: 5756: 5754: 5739: 5733: 5732: 5725: 5719: 5718: 5714:Harvard Magazine 5704: 5698: 5697: 5695: 5693: 5688:on 21 April 2019 5684:. 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Archived from 4686: 4680: 4679: 4651: 4645: 4642: 4636: 4635: 4617: 4611: 4610: 4590: 4584: 4583: 4565: 4559: 4558: 4540: 4531: 4530: 4509: 4500: 4499: 4484:Nataf A (1985). 4481: 4475: 4474: 4472: 4470: 4459: 4453: 4452: 4434: 4428: 4426: 4416: 4410: 4409: 4391: 4385: 4384: 4366: 4360: 4344: 4338: 4319: 4313: 4312: 4295:Fordham, Michael 4291: 4285: 4278: 4272: 4271: 4250:Stevens, Anthony 4246: 4237: 4207: 4201: 4176: 4170: 4169: 4167: 4165: 4143: 4137: 4136: 4128: 4122: 4121: 4103: 4088: 4087: 4075: 4069: 4067: 4055: 4049: 4048: 4026: 4017: 4014: 4008: 4005: 3999: 3996: 3990: 3989: 3965: 3959: 3958: 3952: 3942: 3929: 3928: 3920: 3914: 3913: 3887: 3881: 3880: 3862: 3847: 3846: 3818: 3812: 3811: 3809: 3807: 3801:audreypunnettphd 3793: 3787: 3784: 3778: 3776: 3774: 3750: 3744: 3737: 3731: 3730: 3710: 3704: 3692: 3686: 3685: 3679: 3677: 3662: 3656: 3655: 3653: 3651: 3636: 3630: 3629: 3627: 3625: 3613: 3607: 3604: 3598: 3597: 3595: 3593: 3577: 3571: 3570: 3552: 3531: 3528: 3522: 3521: 3503: 3497: 3496: 3478: 3472: 3471: 3459: 3446: 3440: 3439: 3430: 3424: 3423: 3412: 3406: 3405: 3387: 3381: 3380: 3360: 3354: 3353: 3331: 3325: 3324: 3296: 3290: 3289: 3274:Remo FR (2012). 3271: 3265: 3264: 3244: 3235: 3234: 3206: 3200: 3199: 3192: 3186: 3185: 3163: 3157: 3156: 3138: 3117: 3116: 3098: 3085: 3084: 3082: 3080: 3058: 3052: 3051: 3040: 3034: 3033: 3012: 3006: 3005: 2999: 2991: 2976: 2917: 2912: 2911: 2910: 2892: 2846: 2828: 2545:Sandplay therapy 2450: 2440:, Murray Stein, 2284: 2276:Michel Cazenave 2253:, Jung calls it 2221: 2218: 2113:free association 1791:Anima and animus 1754:Anima and animus 1581: 1556:free association 1470:Word Association 1387:Kant's teleology 1354: 1240:mental breakdown 1205: 1138: 1114:Clark University 1040:word association 954:spheres such as 873:anima and animus 848: 777:Jungian analysis 763: 745: 738: 731: 715: 714: 713: 686:Depth psychology 588:Object relations 534: 524: 514: 504: 494: 484: 474: 464: 453: 440: 430: 125: 102: 101: 83: 80: 74: 58: 50: 27:Jungian theories 21: 10275: 10274: 10270: 10269: 10268: 10266: 10265: 10264: 10235: 10234: 10233: 10228: 10227: 10222: 10190: 10164: 10138: 10129:Ralston College 10105: 10083:Maps of Meaning 10070: 10068:Jordan Peterson 10065: 10035: 10030: 9984: 9965:Steven C. Hayes 9895:Paul Watzlawick 9880:Paul Watzlawick 9835:Virginia Axline 9745:Sándor Ferenczi 9704: 9685:Couples therapy 9666: 9640:Affect labeling 9603: 9588:Desensitization 9530: 9516:Discontinuation 9489: 9444: 9416: 9397:Reality therapy 9355: 9341:Gestalt therapy 9312: 9260: 9253: 9208: 9203: 9173: 9168: 9125: 9101:Psychotherapies 9062: 9019:Martin Seligman 8984:Daniel Kahneman 8924:Richard Lazarus 8874:Raymond Cattell 8778: 8769: 8768: 8767: 8679: 8591: 8418: 8411: 8402: 8363:Neuropsychology 8243: 8236: 8208: 8203: 8173: 8168: 8120: 8097:Bollingen Prize 8075: 8058:The Soul Keeper 8020:Popular culture 8015: 7964: 7955:Bollingen Tower 7939: 7930:Anthony Stevens 7920:Sonu Shamdasani 7905:Jordan Peterson 7885:Joseph Campbell 7873: 7869:Richard Wilhelm 7832: 7776: 7626: 7617: 7564: 7521: 7473: 7435: 7382: 7368:Electra complex 7337: 7296: 7291: 7256: 7248: 7243: 7217: 7176: 7171: 7137:ADEPAC Colombia 7097: 7087: 7053: 7034: 7020:Samuels, Andrew 7012: 6998:Samuels, Andrew 6990: 6971: 6943:Remo, F. Roth: 6937: 6918: 6899: 6857: 6838: 6820:Fordham, Frieda 6789: 6770: 6751: 6750:978-1-853434662 6732: 6713: 6691: 6672: 6660:Aziz R (2007). 6653: 6623: 6607: 6605:Further reading 6602: 6595: 6581: 6577: 6567: 6565: 6545: 6541: 6526:Noll, Richard. 6525: 6521: 6506:Noll, Richard. 6505: 6501: 6490: 6486: 6479: 6465: 6461: 6454: 6440: 6436: 6420: 6416: 6401: 6397: 6382: 6378: 6367: 6363: 6356: 6338: 6334: 6324: 6322: 6314: 6310: 6303: 6289: 6282: 6275: 6261: 6257: 6250: 6232: 6228: 6221: 6207: 6203: 6196: 6180: 6176: 6169: 6155: 6151: 6144: 6130: 6126: 6119: 6105: 6101: 6094: 6080: 6076: 6069: 6055: 6048: 6014: 6010: 5995: 5991: 5980: 5978: 5977:on 1 March 2011 5969: 5968:Extracted from 5967: 5963: 5943: 5939: 5926: 5922: 5915: 5901: 5894: 5880: 5876: 5869: 5855: 5851: 5836: 5832: 5817: 5814:Wayback Machine 5807: 5803: 5797:Wayback Machine 5788: 5784: 5766: 5762: 5752: 5750: 5741: 5740: 5736: 5727: 5726: 5722: 5705: 5701: 5691: 5689: 5672: 5668: 5661: 5640: 5636: 5629: 5601: 5597: 5577: 5573: 5566: 5554:Aziz R (1990). 5552: 5545: 5534: 5527: 5504: 5500: 5493: 5477:Main R (1997). 5475: 5471: 5464: 5450: 5446: 5435: 5431: 5424: 5408: 5404: 5399: 5395: 5371: 5367: 5350: 5346: 5339: 5323: 5319: 5307: 5303: 5290: 5286: 5267: 5263: 5256: 5245: 5237: 5233: 5226: 5212: 5205: 5196: 5192: 5185: 5171: 5167: 5154: 5150: 5143: 5129: 5125: 5118: 5104: 5100: 5093: 5079: 5075: 5070: 5066: 5057: 5053: 5042: 5038: 5029: 5025: 5018: 5004: 5000: 4995: 4991: 4986: 4982: 4975: 4961: 4957: 4950: 4936: 4932: 4925: 4911: 4904: 4897: 4883: 4876: 4865: 4861: 4856: 4852: 4845: 4831: 4827: 4822: 4818: 4807: 4800: 4794:Collected Works 4791: 4787: 4781:Collected Works 4778: 4774: 4762:Collected Works 4752: 4748: 4717: 4713: 4703: 4701: 4688: 4687: 4683: 4652: 4648: 4643: 4639: 4632: 4618: 4614: 4607: 4591: 4587: 4580: 4566: 4562: 4555: 4541: 4534: 4527: 4510: 4503: 4496: 4482: 4478: 4468: 4466: 4460: 4456: 4449: 4435: 4431: 4417: 4413: 4406: 4392: 4388: 4381: 4367: 4363: 4345: 4341: 4335:Michael Fordham 4320: 4316: 4309: 4292: 4288: 4279: 4275: 4268: 4247: 4240: 4208: 4204: 4177: 4173: 4163: 4161: 4156: 4144: 4140: 4129: 4125: 4118: 4104: 4091: 4076: 4072: 4056: 4052: 4045: 4037:. p. 260. 4027: 4020: 4015: 4011: 4006: 4002: 3997: 3993: 3986: 3966: 3962: 3945:Jung C (1963). 3943: 3932: 3921: 3917: 3902: 3888: 3884: 3877: 3863: 3850: 3843: 3819: 3815: 3805: 3803: 3795: 3794: 3790: 3785: 3781: 3751: 3747: 3738: 3734: 3727: 3713:Wehr G (1987). 3711: 3707: 3702:Wayback Machine 3693: 3689: 3675: 3673: 3663: 3659: 3649: 3647: 3637: 3633: 3623: 3621: 3614: 3610: 3605: 3601: 3591: 3589: 3578: 3574: 3567: 3555:Bair D (2004). 3553: 3534: 3529: 3525: 3518: 3504: 3500: 3493: 3479: 3475: 3468: 3467:978-0-933029279 3447: 3443: 3432: 3431: 3427: 3413: 3409: 3402: 3388: 3384: 3361: 3357: 3350: 3332: 3328: 3297: 3293: 3286: 3272: 3268: 3261: 3245: 3238: 3207: 3203: 3193: 3189: 3182: 3164: 3160: 3153: 3152:978-0-415052207 3139: 3120: 3113: 3099: 3088: 3078: 3076: 3074: 3060: 3059: 3055: 3042: 3041: 3037: 3030: 3013: 3009: 2993: 2992: 2977: 2970: 2966: 2928:Michael Fordham 2913: 2908: 2906: 2903: 2886: 2840: 2822: 2773:Sonu Shamdasani 2737:Sándor Ferenczi 2725: 2704:and Nietzsche. 2689: 2628: 2616: 2610: 2592:has commented: 2590:Sonu Shamdasani 2553: 2547: 2531:J.W.T. Redfearn 2507:Michael Fordham 2503: 2494:Maps of Meaning 2489:Jordan Peterson 2477:Robert L. Moore 2461:Mythopoeticists 2444: 2422: 2410:Main articles: 2408: 2332: 2324:Main articles: 2322: 2311: 2278: 2219: 2176:Richard Wilhelm 2152: 2146: 2121:Oedipus complex 2105: 2099: 2094: 2048: 2042: 1989: 1981:Main articles: 1979: 1955: 1949: 1922: 1916: 1906:and especially 1882: 1876: 1832: 1826: 1793: 1756: 1743: 1661: 1655: 1623:Anthony Stevens 1599: 1585:Daseinsanalysis 1575: 1573:Daseinsanalyse 1560:Sándor Ferenczi 1447: 1403:Meister Eckhart 1301: 1281: 1276: 1270: 1262:adaptive system 1203: 1162:Alphonse Maeder 1110:Sándor Ferenczi 1098:G. Stanley Hall 1086: 999: 970:, myth and the 864:(IAAP) and the 844: 818:Alphonse Maeder 802:Collected Works 759: 749: 711: 709: 702: 701: 700: 675: 667: 666: 665: 647: 644: 628: 625: 617: 609: 608: 607: 603:Self psychology 578:Intersubjective 547: 539: 538: 537: 532: 522: 512: 502: 492: 482: 472: 462: 454: 451: 447: 438: 428: 418: 417:Important works 410: 409: 408: 294:Freud (Sigmund) 238: 230: 229: 228: 133: 98: 84: 78: 75: 68: 59: 46: 39: 28: 23: 22: 15: 12: 11: 5: 10273: 10263: 10262: 10257: 10252: 10247: 10230: 10229: 10224: 10223: 10221: 10220: 10212: 10208:No Safe Spaces 10204: 10198: 10196: 10192: 10191: 10189: 10188: 10183: 10178: 10172: 10170: 10166: 10165: 10163: 10162: 10157: 10152: 10146: 10144: 10140: 10139: 10137: 10136: 10131: 10126: 10123:The Daily Wire 10119: 10113: 10111: 10107: 10106: 10104: 10103: 10095: 10087: 10078: 10076: 10072: 10071: 10064: 10063: 10056: 10049: 10041: 10032: 10031: 10029: 10028: 10023: 10018: 10013: 10008: 10003: 9998: 9992: 9990: 9986: 9985: 9983: 9982: 9977: 9972: 9967: 9962: 9957: 9952: 9947: 9942: 9937: 9935:Arnold Lazarus 9932: 9930:Irvin D. Yalom 9927: 9922: 9917: 9912: 9907: 9905:Eugene Gendlin 9902: 9897: 9892: 9890:Ogden Lindsley 9887: 9882: 9877: 9872: 9867: 9865:Virginia Satir 9862: 9857: 9855:James Bugental 9852: 9850:Silvano Arieti 9847: 9842: 9837: 9832: 9827: 9822: 9817: 9812: 9807: 9802: 9797: 9792: 9787: 9782: 9777: 9772: 9767: 9762: 9757: 9752: 9747: 9742: 9737: 9732: 9727: 9722: 9720:Philippe Pinel 9716: 9714: 9710: 9709: 9706: 9705: 9703: 9702: 9697: 9692: 9690:Family therapy 9687: 9682: 9676: 9674: 9668: 9667: 9665: 9664: 9659: 9654: 9649: 9644: 9643: 9642: 9632: 9627: 9625:Clean language 9622: 9617: 9611: 9609: 9605: 9604: 9602: 9601: 9600: 9599: 9585: 9580: 9579: 9578: 9573: 9568: 9558: 9553: 9547: 9545: 9536: 9532: 9531: 9529: 9528: 9523: 9518: 9513: 9508: 9503: 9497: 9495: 9491: 9490: 9488: 9487: 9485:Support groups 9482: 9477: 9472: 9467: 9462: 9456: 9454: 9450: 9449: 9446: 9445: 9443: 9442: 9437: 9432: 9426: 9424: 9418: 9417: 9415: 9414: 9409: 9404: 9399: 9394: 9389: 9384: 9379: 9374: 9369: 9363: 9361: 9357: 9356: 9354: 9353: 9348: 9343: 9338: 9333: 9328: 9322: 9320: 9314: 9313: 9311: 9310: 9309: 9308: 9303: 9298: 9293: 9283: 9282: 9281: 9276: 9265: 9263: 9259:Cognitive and 9255: 9254: 9252: 9251: 9246: 9244:Psychoanalysis 9241: 9236: 9231: 9225: 9223: 9214: 9210: 9209: 9202: 9201: 9194: 9187: 9179: 9170: 9169: 9167: 9166: 9161: 9156: 9151: 9146: 9141: 9136: 9130: 9127: 9126: 9124: 9123: 9118: 9113: 9108: 9103: 9098: 9093: 9088: 9083: 9078: 9072: 9070: 9064: 9063: 9061: 9059:Roy Baumeister 9056: 9051: 9046: 9041: 9036: 9031: 9026: 9021: 9016: 9011: 9006: 9001: 8996: 8994:Michael Posner 8991: 8986: 8981: 8979:Elliot Aronson 8976: 8974:Walter Mischel 8971: 8966: 8961: 8956: 8951: 8946: 8941: 8939:Albert Bandura 8936: 8931: 8926: 8921: 8916: 8914:Leon Festinger 8911: 8906: 8901: 8896: 8891: 8886: 8884:Neal E. Miller 8881: 8879:Abraham Maslow 8876: 8871: 8866: 8864:Ernest Hilgard 8861: 8859:Donald O. Hebb 8856: 8851: 8846: 8841: 8839:J. P. Guilford 8836: 8834:Gordon Allport 8831: 8826: 8821: 8816: 8814:John B. Watson 8811: 8806: 8801: 8796: 8791: 8786: 8781: 8779: 8774: 8771: 8770: 8766: 8765: 8760: 8755: 8750: 8745: 8740: 8735: 8730: 8725: 8720: 8715: 8710: 8705: 8700: 8695: 8689: 8688: 8687: 8685: 8681: 8680: 8678: 8677: 8672: 8667: 8662: 8657: 8652: 8647: 8642: 8637: 8632: 8627: 8622: 8617: 8612: 8607: 8605:Animal testing 8601: 8599: 8593: 8592: 8590: 8589: 8584: 8579: 8574: 8569: 8564: 8559: 8554: 8549: 8544: 8539: 8534: 8529: 8524: 8519: 8514: 8509: 8504: 8499: 8494: 8489: 8484: 8479: 8474: 8469: 8464: 8459: 8454: 8449: 8444: 8439: 8434: 8429: 8423: 8421: 8413: 8412: 8405: 8403: 8401: 8400: 8395: 8390: 8385: 8380: 8375: 8370: 8365: 8360: 8355: 8350: 8345: 8340: 8335: 8330: 8325: 8320: 8315: 8310: 8308:Cross-cultural 8305: 8300: 8299: 8298: 8288: 8279: 8274: 8269: 8264: 8259: 8254: 8248: 8246: 8238: 8237: 8235: 8234: 8229: 8224: 8219: 8213: 8210: 8209: 8202: 8201: 8194: 8187: 8179: 8170: 8169: 8167: 8166: 8156: 8146: 8136: 8125: 8122: 8121: 8119: 8118: 8111: 8104: 8099: 8094: 8089: 8083: 8081: 8077: 8076: 8074: 8073: 8066: 8061: 8054: 8049: 8044: 8039: 8031: 8023: 8021: 8017: 8016: 8014: 8013: 8008: 8003: 7998: 7993: 7988: 7983: 7978: 7972: 7970: 7966: 7965: 7963: 7962: 7957: 7951: 7949: 7945: 7944: 7941: 7940: 7938: 7937: 7935:Marion Woodman 7932: 7927: 7922: 7917: 7912: 7907: 7902: 7897: 7892: 7887: 7881: 7879: 7875: 7874: 7872: 7871: 7866: 7861: 7856: 7854:Wolfgang Pauli 7851: 7846: 7840: 7838: 7834: 7833: 7831: 7830: 7825: 7820: 7815: 7813:Jolande Jacobi 7810: 7808:Barbara Hannah 7805: 7799: 7797: 7786: 7782: 7781: 7778: 7777: 7775: 7774: 7768: 7762: 7756: 7750: 7744: 7738: 7732: 7724: 7716: 7710: 7704: 7698: 7692: 7684: 7676: 7668: 7658: 7652: 7646: 7640: 7633: 7631: 7619: 7618: 7616: 7615: 7607: 7606: 7605: 7589: 7581: 7572: 7570: 7566: 7565: 7563: 7562: 7554: 7546: 7538: 7529: 7527: 7523: 7522: 7520: 7519: 7511: 7503: 7494: 7492: 7485: 7479: 7478: 7475: 7474: 7472: 7471: 7464: 7459: 7454: 7449: 7443: 7441: 7437: 7436: 7434: 7433: 7431:Wounded healer 7428: 7423: 7418: 7413: 7408: 7403: 7398: 7392: 7390: 7384: 7383: 7381: 7380: 7375: 7370: 7365: 7360: 7354: 7352: 7343: 7339: 7338: 7336: 7335: 7330: 7325: 7320: 7315: 7310: 7304: 7302: 7298: 7297: 7290: 7289: 7282: 7275: 7267: 7261: 7258: 7257: 7245: 7244: 7242: 7241: 7236: 7231: 7225: 7223: 7219: 7218: 7216: 7215: 7210: 7205: 7200: 7195: 7190: 7184: 7182: 7178: 7177: 7170: 7169: 7162: 7155: 7147: 7141: 7140: 7134: 7129: 7123: 7118: 7113: 7108: 7103: 7096: 7095:External links 7093: 7092: 7091: 7085: 7073:Storr, Anthony 7069: 7057: 7051: 7038: 7032: 7016: 7010: 6994: 6988: 6975: 6969: 6956: 6941: 6935: 6922: 6916: 6903: 6897: 6884: 6875: 6861: 6855: 6842: 6837:978-0140202731 6836: 6816: 6807: 6805:978-1138888401 6793: 6787: 6774: 6768: 6755: 6749: 6736: 6730: 6717: 6711: 6695: 6689: 6676: 6670: 6657: 6651: 6638: 6627: 6621: 6606: 6603: 6601: 6600: 6593: 6575: 6539: 6519: 6499: 6484: 6477: 6459: 6452: 6434: 6414: 6395: 6376: 6361: 6354: 6332: 6308: 6301: 6280: 6273: 6255: 6248: 6226: 6219: 6201: 6194: 6174: 6167: 6149: 6142: 6124: 6117: 6099: 6092: 6074: 6067: 6046: 6027:(3): 443–454. 6008: 5989: 5961: 5945:von Franz, M-L 5937: 5920: 5913: 5892: 5874: 5867: 5849: 5830: 5801: 5782: 5760: 5734: 5720: 5699: 5666: 5660:978-0691166179 5659: 5634: 5627: 5595: 5571: 5564: 5543: 5525: 5514:(4): 613–635. 5498: 5491: 5469: 5462: 5444: 5429: 5422: 5402: 5393: 5382:(4): 283–301. 5365: 5344: 5337: 5317: 5301: 5284: 5279:Cetonia aurata 5261: 5254: 5231: 5224: 5203: 5190: 5183: 5165: 5148: 5141: 5123: 5116: 5098: 5091: 5073: 5064: 5051: 5036: 5023: 5016: 4998: 4989: 4980: 4973: 4955: 4948: 4930: 4923: 4902: 4895: 4874: 4859: 4850: 4843: 4825: 4816: 4798: 4785: 4772: 4756:& Dawson, 4746: 4727:(3): 336–346. 4711: 4681: 4646: 4637: 4630: 4612: 4605: 4585: 4578: 4560: 4553: 4532: 4525: 4515:, ed. (2005). 4501: 4494: 4476: 4454: 4447: 4429: 4411: 4404: 4386: 4379: 4361: 4339: 4314: 4307: 4286: 4273: 4266: 4238: 4202: 4171: 4138: 4123: 4116: 4089: 4080:Correspondence 4070: 4050: 4043: 4018: 4009: 4000: 3991: 3984: 3960: 3930: 3915: 3900: 3882: 3875: 3848: 3841: 3813: 3788: 3779: 3745: 3732: 3725: 3705: 3687: 3657: 3631: 3608: 3599: 3572: 3565: 3532: 3523: 3516: 3498: 3492:978-0415690034 3491: 3473: 3466: 3441: 3425: 3407: 3400: 3382: 3355: 3348: 3326: 3307:(2): 281–300. 3291: 3284: 3266: 3259: 3236: 3217:(1): 123–142. 3201: 3187: 3180: 3158: 3151: 3118: 3111: 3086: 3072: 3053: 3035: 3028: 3007: 2967: 2965: 2962: 2961: 2960: 2955: 2950: 2945: 2940: 2935: 2930: 2925: 2919: 2918: 2902: 2899: 2880:anthropologist 2838:Alain Amselek 2765:psychoanalytic 2724: 2721: 2688: 2685: 2632:psychoanalysis 2627: 2624: 2620:Arnold Mindell 2612:Main article: 2609: 2606: 2549:Main article: 2546: 2543: 2527:Andrew Samuels 2523:Judith Hubback 2511:Frieda Fordham 2509:and his wife, 2502: 2499: 2481:men's movement 2470:Marion Woodman 2407: 2404: 2386:Jolande Jacobi 2321: 2318: 2314:Andrew Samuels 2310: 2307: 2231:Wolfgang Pauli 2213:Wolfgang Pauli 2189:Cetonia aurata 2148:Main article: 2145: 2142: 2101:Main article: 2098: 2095: 2084: 2083: 2080: 2077: 2074: 2067: 2066: 2059: 2044:Main article: 2041: 2038: 2002:Just like the 1978: 1975: 1951:Main article: 1948: 1945: 1915: 1912: 1878:Main article: 1875: 1872: 1828:Main article: 1825: 1822: 1789:Main article: 1780:from the 1417 1755: 1752: 1742: 1739: 1722:Zoroastrianism 1669:Dream Analysis 1657:Main article: 1654: 1651: 1642: 1641: 1598: 1595: 1548:psychoanalysis 1535:with the term 1446: 1443: 1439:Carl Spitteler 1413:,) and to the 1323:. In his view 1300: 1297: 1280: 1277: 1274:Psychoanalysis 1272:Main article: 1269: 1266: 1085: 1082: 998: 995: 976:Wolfgang Pauli 793:psychoanalysis 751: 750: 748: 747: 740: 733: 725: 722: 721: 720: 719: 704: 703: 699: 698: 693: 691:Psychodynamics 688: 683: 677: 676: 673: 672: 669: 668: 664: 663: 658: 653: 648: 641: 639: 634: 629: 626:Psychoanalysis 622: 619: 618: 615: 614: 611: 610: 606: 605: 600: 595: 590: 585: 580: 575: 570: 565: 560: 558:Ego psychology 555: 549: 548: 545: 544: 541: 540: 536: 535: 525: 515: 505: 495: 485: 475: 465: 455: 443: 441: 431: 420: 419: 416: 415: 412: 411: 407: 406: 401: 396: 391: 386: 381: 376: 371: 366: 361: 356: 351: 346: 341: 336: 331: 326: 321: 316: 311: 306: 301: 296: 291: 286: 281: 276: 271: 266: 261: 256: 251: 246: 240: 239: 236: 235: 232: 231: 227: 226: 221: 216: 211: 206: 201: 196: 191: 186: 181: 176: 171: 166: 161: 156: 151: 146: 141: 135: 134: 131: 130: 127: 126: 118: 117: 115:Psychoanalysis 111: 110: 94: 86: 85: 62: 60: 53: 43:Psychoanalysis 26: 9: 6: 4: 3: 2: 10272: 10261: 10258: 10256: 10253: 10251: 10248: 10246: 10243: 10242: 10240: 10218: 10217: 10213: 10210: 10209: 10205: 10203: 10200: 10199: 10197: 10193: 10187: 10184: 10182: 10179: 10177: 10174: 10173: 10171: 10167: 10161: 10158: 10156: 10153: 10151: 10148: 10147: 10145: 10141: 10135: 10132: 10130: 10127: 10125: 10124: 10120: 10118: 10115: 10114: 10112: 10110:Organizations 10108: 10101: 10100: 10096: 10093: 10092: 10088: 10085: 10084: 10080: 10079: 10077: 10073: 10069: 10062: 10057: 10055: 10050: 10048: 10043: 10042: 10039: 10027: 10024: 10022: 10019: 10017: 10014: 10012: 10009: 10007: 10004: 10002: 9999: 9997: 9994: 9993: 9991: 9987: 9981: 9978: 9976: 9975:Jeffrey Young 9973: 9971: 9970:Michael White 9968: 9966: 9963: 9961: 9958: 9956: 9955:Les Greenberg 9953: 9951: 9948: 9946: 9943: 9941: 9938: 9936: 9933: 9931: 9928: 9926: 9923: 9921: 9918: 9916: 9913: 9911: 9908: 9906: 9903: 9901: 9898: 9896: 9893: 9891: 9888: 9886: 9883: 9881: 9878: 9876: 9873: 9871: 9868: 9866: 9863: 9861: 9858: 9856: 9853: 9851: 9848: 9846: 9843: 9841: 9840:Carl Whitaker 9838: 9836: 9833: 9831: 9828: 9826: 9823: 9821: 9820:Viktor Frankl 9818: 9816: 9813: 9811: 9808: 9806: 9805:Jacques Lacan 9803: 9801: 9798: 9796: 9795:Wilhelm Reich 9793: 9791: 9788: 9786: 9783: 9781: 9778: 9776: 9773: 9771: 9768: 9766: 9763: 9761: 9760:Melanie Klein 9758: 9756: 9753: 9751: 9748: 9746: 9743: 9741: 9738: 9736: 9733: 9731: 9730:Sigmund Freud 9728: 9726: 9723: 9721: 9718: 9717: 9715: 9711: 9701: 9698: 9696: 9693: 9691: 9688: 9686: 9683: 9681: 9678: 9677: 9675: 9673: 9669: 9663: 9660: 9658: 9655: 9653: 9650: 9648: 9645: 9641: 9638: 9637: 9636: 9633: 9631: 9628: 9626: 9623: 9621: 9618: 9616: 9613: 9612: 9610: 9606: 9598: 9595: 9594: 9593: 9589: 9586: 9584: 9581: 9577: 9576:Token economy 9574: 9572: 9569: 9567: 9564: 9563: 9562: 9559: 9557: 9554: 9552: 9549: 9548: 9546: 9544: 9540: 9537: 9533: 9527: 9524: 9522: 9519: 9517: 9514: 9512: 9509: 9507: 9504: 9502: 9499: 9498: 9496: 9492: 9486: 9483: 9481: 9478: 9476: 9473: 9471: 9468: 9466: 9463: 9461: 9458: 9457: 9455: 9451: 9441: 9438: 9436: 9433: 9431: 9428: 9427: 9425: 9423: 9419: 9413: 9410: 9408: 9405: 9403: 9400: 9398: 9395: 9393: 9390: 9388: 9385: 9383: 9382:Music therapy 9380: 9378: 9375: 9373: 9372:Dance therapy 9370: 9368: 9365: 9364: 9362: 9358: 9352: 9349: 9347: 9344: 9342: 9339: 9337: 9334: 9332: 9329: 9327: 9324: 9323: 9321: 9319: 9315: 9307: 9304: 9302: 9299: 9297: 9294: 9292: 9289: 9288: 9287: 9284: 9280: 9277: 9275: 9272: 9271: 9270: 9267: 9266: 9264: 9262: 9256: 9250: 9247: 9245: 9242: 9240: 9237: 9235: 9232: 9230: 9227: 9226: 9224: 9222: 9221:Psychodynamic 9218: 9215: 9211: 9207: 9206:Psychotherapy 9200: 9195: 9193: 9188: 9186: 9181: 9180: 9177: 9165: 9162: 9160: 9157: 9155: 9152: 9150: 9147: 9145: 9142: 9140: 9137: 9135: 9132: 9131: 9128: 9122: 9119: 9117: 9114: 9112: 9109: 9107: 9104: 9102: 9099: 9097: 9096:Psychologists 9094: 9092: 9089: 9087: 9086:Organizations 9084: 9082: 9079: 9077: 9074: 9073: 9071: 9069: 9065: 9060: 9057: 9055: 9052: 9050: 9047: 9045: 9042: 9040: 9037: 9035: 9034:John Anderson 9032: 9030: 9027: 9025: 9022: 9020: 9017: 9015: 9012: 9010: 9007: 9005: 9002: 9000: 8997: 8995: 8992: 8990: 8987: 8985: 8982: 8980: 8977: 8975: 8972: 8970: 8967: 8965: 8964:Ulric Neisser 8962: 8960: 8957: 8955: 8952: 8950: 8949:Endel Tulving 8947: 8945: 8942: 8940: 8937: 8935: 8934:Robert Zajonc 8932: 8930: 8927: 8925: 8922: 8920: 8917: 8915: 8912: 8910: 8907: 8905: 8902: 8900: 8897: 8895: 8892: 8890: 8889:Jerome Bruner 8887: 8885: 8882: 8880: 8877: 8875: 8872: 8870: 8867: 8865: 8862: 8860: 8857: 8855: 8854:B. F. Skinner 8852: 8850: 8847: 8845: 8842: 8840: 8837: 8835: 8832: 8830: 8827: 8825: 8822: 8820: 8819:Clark L. Hull 8817: 8815: 8812: 8810: 8807: 8805: 8802: 8800: 8799:Sigmund Freud 8797: 8795: 8792: 8790: 8789:William James 8787: 8785: 8784:Wilhelm Wundt 8782: 8780: 8777: 8776:Psychologists 8772: 8764: 8763:Psychometrics 8761: 8759: 8756: 8754: 8751: 8749: 8746: 8744: 8741: 8739: 8736: 8734: 8731: 8729: 8726: 8724: 8723:Consciousness 8721: 8719: 8716: 8714: 8711: 8709: 8706: 8704: 8701: 8699: 8696: 8694: 8691: 8690: 8686: 8682: 8676: 8673: 8671: 8668: 8666: 8663: 8661: 8658: 8656: 8655:Psychophysics 8653: 8651: 8648: 8646: 8643: 8641: 8638: 8636: 8633: 8631: 8628: 8626: 8623: 8621: 8618: 8616: 8613: 8611: 8608: 8606: 8603: 8602: 8600: 8598: 8597:Methodologies 8594: 8588: 8585: 8583: 8580: 8578: 8575: 8573: 8570: 8568: 8565: 8563: 8560: 8558: 8557:Psychotherapy 8555: 8553: 8552:Psychometrics 8550: 8548: 8545: 8543: 8540: 8538: 8535: 8533: 8530: 8528: 8525: 8523: 8520: 8518: 8515: 8513: 8510: 8508: 8505: 8503: 8500: 8498: 8495: 8493: 8490: 8488: 8485: 8483: 8480: 8478: 8475: 8473: 8470: 8468: 8465: 8463: 8460: 8458: 8455: 8453: 8450: 8448: 8445: 8443: 8440: 8438: 8435: 8433: 8430: 8428: 8425: 8424: 8422: 8420: 8414: 8409: 8399: 8396: 8394: 8391: 8389: 8386: 8384: 8381: 8379: 8376: 8374: 8371: 8369: 8366: 8364: 8361: 8359: 8356: 8354: 8351: 8349: 8346: 8344: 8341: 8339: 8336: 8334: 8331: 8329: 8326: 8324: 8321: 8319: 8318:Developmental 8316: 8314: 8311: 8309: 8306: 8304: 8301: 8297: 8294: 8293: 8292: 8289: 8287: 8283: 8280: 8278: 8275: 8273: 8270: 8268: 8265: 8263: 8260: 8258: 8255: 8253: 8250: 8249: 8247: 8245: 8239: 8233: 8230: 8228: 8225: 8223: 8220: 8218: 8215: 8214: 8211: 8207: 8200: 8195: 8193: 8188: 8186: 8181: 8180: 8177: 8165: 8157: 8155: 8151: 8147: 8145: 8137: 8135: 8127: 8126: 8123: 8117: 8116: 8112: 8110: 8109: 8105: 8103: 8100: 8098: 8095: 8093: 8090: 8088: 8085: 8084: 8082: 8078: 8072: 8071: 8067: 8065: 8062: 8060: 8059: 8055: 8053: 8050: 8048: 8045: 8043: 8040: 8038: 8036: 8035:Synchronicity 8032: 8030: 8029: 8025: 8024: 8022: 8018: 8012: 8009: 8007: 8004: 8002: 7999: 7997: 7994: 7992: 7989: 7987: 7984: 7982: 7979: 7977: 7974: 7973: 7971: 7969:Organizations 7967: 7961: 7958: 7956: 7953: 7952: 7950: 7946: 7936: 7933: 7931: 7928: 7926: 7923: 7921: 7918: 7916: 7913: 7911: 7908: 7906: 7903: 7901: 7898: 7896: 7895:Erich Neumann 7893: 7891: 7890:James Hillman 7888: 7886: 7883: 7882: 7880: 7876: 7870: 7867: 7865: 7862: 7860: 7857: 7855: 7852: 7850: 7849:Maria Moltzer 7847: 7845: 7844:Sigmund Freud 7842: 7841: 7839: 7835: 7829: 7826: 7824: 7821: 7819: 7816: 7814: 7811: 7809: 7806: 7804: 7801: 7800: 7798: 7796: 7795: 7790: 7787: 7783: 7772: 7771:General Index 7769: 7766: 7763: 7760: 7757: 7754: 7751: 7748: 7745: 7742: 7739: 7736: 7733: 7730: 7729: 7725: 7722: 7721: 7717: 7714: 7711: 7708: 7705: 7702: 7699: 7696: 7693: 7690: 7689: 7685: 7682: 7681: 7677: 7674: 7673: 7669: 7666: 7662: 7659: 7656: 7653: 7650: 7647: 7644: 7641: 7638: 7635: 7634: 7632: 7630: 7629: 7628:of C. G. Jung 7625: 7620: 7613: 7612: 7608: 7603: 7602: 7598: 7597: 7595: 7594: 7590: 7587: 7586: 7582: 7579: 7578: 7574: 7573: 7571: 7567: 7560: 7559: 7555: 7552: 7551: 7550:Answer to Job 7547: 7544: 7543: 7539: 7536: 7535: 7531: 7530: 7528: 7524: 7517: 7516: 7512: 7509: 7508: 7504: 7501: 7500: 7496: 7495: 7493: 7489: 7486: 7484: 7480: 7470: 7469: 7465: 7463: 7462:Individuation 7460: 7458: 7455: 7453: 7452:Enantiodromia 7450: 7448: 7445: 7444: 7442: 7438: 7432: 7429: 7427: 7424: 7422: 7419: 7417: 7414: 7412: 7409: 7407: 7404: 7402: 7399: 7397: 7394: 7393: 7391: 7389: 7385: 7379: 7376: 7374: 7371: 7369: 7366: 7364: 7361: 7359: 7356: 7355: 7353: 7351: 7347: 7344: 7340: 7334: 7331: 7329: 7328:Synchronicity 7326: 7324: 7321: 7319: 7316: 7314: 7311: 7309: 7306: 7305: 7303: 7299: 7295: 7288: 7283: 7281: 7276: 7274: 7269: 7268: 7265: 7259: 7252: 7240: 7237: 7235: 7232: 7230: 7227: 7226: 7224: 7220: 7214: 7211: 7209: 7206: 7204: 7203:David Keirsey 7201: 7199: 7196: 7194: 7193:Sigmund Freud 7191: 7189: 7186: 7185: 7183: 7179: 7175: 7168: 7163: 7161: 7156: 7154: 7149: 7148: 7145: 7138: 7135: 7133: 7130: 7127: 7124: 7122: 7119: 7117: 7114: 7112: 7109: 7107: 7104: 7102: 7099: 7098: 7088: 7086:0-684-83495-2 7082: 7078: 7074: 7070: 7066: 7062: 7058: 7054: 7048: 7044: 7039: 7035: 7033:1-86197-219-9 7029: 7025: 7021: 7017: 7013: 7011:0-415-08102-5 7007: 7004:. Routledge. 7003: 6999: 6995: 6991: 6985: 6982:. Routledge. 6981: 6976: 6972: 6966: 6963:. Routledge. 6962: 6957: 6954: 6950: 6946: 6942: 6938: 6932: 6928: 6923: 6919: 6913: 6909: 6904: 6900: 6894: 6891:. Routledge. 6890: 6885: 6881: 6876: 6874: 6870: 6866: 6862: 6858: 6856:0-646-41184-5 6852: 6848: 6843: 6839: 6833: 6828: 6827: 6821: 6817: 6813: 6808: 6806: 6802: 6798: 6794: 6790: 6788:0-8091-3599-X 6784: 6780: 6775: 6771: 6769:0-8245-0409-7 6765: 6761: 6756: 6752: 6746: 6742: 6737: 6733: 6727: 6723: 6718: 6714: 6708: 6704: 6700: 6696: 6692: 6686: 6682: 6677: 6673: 6667: 6663: 6658: 6654: 6652:0-313-30452-1 6648: 6645:. Greenwood. 6644: 6639: 6636:(3): 112–126. 6635: 6634: 6628: 6624: 6618: 6614: 6609: 6608: 6596: 6590: 6586: 6579: 6563: 6559: 6558: 6553: 6549: 6543: 6537: 6536:0-679-44945-0 6533: 6529: 6523: 6517: 6516:0-684-83423-5 6513: 6509: 6503: 6495: 6488: 6480: 6478:2-7298-0974-0 6474: 6470: 6469:L'Inconscient 6463: 6455: 6449: 6445: 6438: 6432: 6431:0-7100-9958-4 6428: 6424: 6418: 6410: 6406: 6399: 6391: 6387: 6380: 6372: 6365: 6357: 6351: 6347: 6343: 6336: 6321: 6320: 6312: 6304: 6298: 6294: 6287: 6285: 6276: 6270: 6266: 6259: 6251: 6245: 6241: 6237: 6230: 6222: 6216: 6212: 6205: 6197: 6191: 6188:. Routledge. 6187: 6186: 6178: 6170: 6164: 6161:. Routledge. 6160: 6153: 6145: 6139: 6136:. Routledge. 6135: 6128: 6120: 6114: 6110: 6103: 6095: 6089: 6085: 6078: 6070: 6064: 6060: 6053: 6051: 6042: 6038: 6034: 6030: 6026: 6022: 6018: 6012: 6005:(4): 587–589. 6004: 6000: 5993: 5976: 5972: 5965: 5959:. (in German) 5958: 5957:3-85630-036-8 5954: 5950: 5946: 5941: 5934: 5933:9781134725519 5930: 5924: 5916: 5910: 5906: 5899: 5897: 5889: 5885: 5878: 5870: 5864: 5860: 5853: 5845: 5841: 5834: 5826: 5825: 5820: 5815: 5811: 5805: 5798: 5794: 5791: 5786: 5779: 5775: 5774: 5769: 5764: 5749:on 8 May 2019 5748: 5744: 5738: 5730: 5724: 5716: 5715: 5710: 5703: 5687: 5683: 5682: 5681:The Spectator 5677: 5670: 5662: 5656: 5652: 5648: 5647: 5638: 5630: 5624: 5620: 5616: 5612: 5611: 5606: 5599: 5592: 5588: 5584: 5583:S. 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D. Laing 9885:Haim Ginott 9815:Carl Rogers 9780:Fritz Perls 9695:Psychodrama 9620:Biofeedback 9422:Integrative 9367:Art therapy 9346:Logotherapy 9081:Disciplines 9054:Susan Fiske 8944:Roger Brown 8844:Carl Rogers 8829:Jean Piaget 8794:Ivan Pavlov 8650:Observation 8630:Experiments 8577:Suicidology 8472:Educational 8427:Anomalistic 8398:Theoretical 8373:Personality 8303:Comparative 8286:Cognitivism 8277:Behaviorism 7925:June Singer 7611:Black Books 7373:Inner child 7026:. Profile. 5773:Floor Games 5768:H. G. Wells 5291:Jung, C.G. 5268:Jung, C.G. 4469:20 December 4213:Black Books 4164:23 December 3806:21 November 3665:Daniels V. 3416:Redfearn JW 2887: [ 2864:Hellenistic 2841: [ 2823: [ 2741:Hanns Sachs 2694:Paul Bishop 2581:H. G. Wells 2445: [ 2358:Black Books 2353:Liber Novus 2279: [ 2256:Unus mundus 2227:Nobel Prize 2220: 1924 2199:synchronism 2160:rose chafer 1895:tabula rasa 1771:androgynous 1637:dialectical 1632:ex cathedra 1615:dialectical 1576: [ 1552:unconscious 1509:ethnologist 1074:coincidence 1059:neurologist 1027:mediumistic 968:metaphysics 948:ethnography 834:unconscious 149:Unconscious 10239:Categories 9870:Aaron Beck 9785:Anna Freud 9680:Co-therapy 9535:Techniques 9465:Counseling 9453:Approaches 9318:Humanistic 9261:behavioral 9144:Wikisource 8989:Paul Ekman 8824:Kurt Lewin 8718:Competence 8640:Interviews 8620:Case study 8497:Humanistic 8477:Ergonomics 8462:Counseling 8437:Assessment 8419:psychology 8368:Perception 8328:Ecological 8244:psychology 8222:Philosophy 8206:Psychology 8102:Burghölzli 8052:Shadow Man 7900:Maud Oakes 7837:Colleagues 7828:Toni Wolff 7794:Jungfrauen 7569:Posthumous 7350:The psyche 6568:1 December 6557:Libération 6325:1 December 5868:0415047757 5753:13 January 5376:Dialectica 4694:Wikischool 4256:. London: 4236:is based). 3683:complexes. 3338:. London: 3079:23 January 2964:References 2856:ad hominem 2820:Yvon Brès 2812:Paracelsus 2781:Burghölzli 2644:abreaction 2569:Dora Kalff 2416:Archetypal 2406:Archetypal 2356:, and the 2172:sinologist 2086:See also: 2029:identifies 1987:False self 1824:Archetypes 1774:alchemical 1748:archetypal 1653:Dream work 1533:synonymous 1317:Franz Boas 1313:John Dewey 1309:pragmatism 1299:Philosophy 1289:pragmatism 1228:depression 1078:scientific 1015:Burghölzli 972:paranormal 964:gnosticism 932:archetypal 877:archetypes 858:psychology 830:archetypes 783:, a Swiss 598:Relational 209:Resistance 179:Projection 10134:Thinkspot 9830:Rollo May 9765:Otto Rank 9750:Carl Jung 9480:Self-help 9164:Wikibooks 9154:Wikiquote 9024:Ed Diener 8809:Carl Jung 8713:Cognition 8542:Political 8452:Community 8282:Cognitive 8144:Wikiquote 7878:Followers 7823:Emma Jung 7421:Trickster 7294:Carl Jung 7229:Archetype 7198:Carl Jung 6814:. Cursus. 6111:. Wiley. 5355:. 1955. 5201:, Vol.6). 5049:. London. 3450:Hubback J 3422:. 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