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9115:"I approached Rav A with some of the questions on the Zohar, and he responded to me—'and what about nikud? Nikud is also mentioned in the Zohar despite the fact that it from Geonic times!' he said. I later found this comment in the Mitpachas Seforim. I would just add that not only is nikud mentioned, but only the Tiberian Nikkud—the norm in Europe of the middle ages—is mentioned and not the Yerushalmi nikud or the Babylonian one — which was used then in the Middle East, and is still used by Yemenites today. Also the Taamay Hamikrah – the trop – are referred to in the Zohar—only by their Sefardi Names. Rav A told me a remarkable piece of testimony: 'My rebbe (this is how he generally refers to Rav E ) accepted the possibility that the Zohar was written sometime in the 13th century.
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derives it from the realm of holiness.... Therefore it is completely nullified in the presence of holiness, as darkness is nullified before physical light, except that in regard to the holiness of the divine soul in man, the Holy One blessed be He, has given the animal soul permission and ability to raise itself in order that man should be challenged to overcome it and to humble it by his abhorring in himself that which is despicable. And "Through the impulse from below comes an impulse from Above", fulfilling "Thence will I bring thee down, saith the Lord", depriving it of its dominion and power and withdrawing from it the strength and authority which had been given it to rise up against the light of the holiness of the divine soul"
4609:, the transmigration of the soul after death, was introduced into Judaism as a central esoteric tenet of Kabbalah from the Medieval period onwards, called Gilgul neshamot ("cycles of the soul"). The concept does not appear overtly in the Hebrew Bible or classic rabbinic literature, and was rejected by various Medieval Jewish philosophers. However, the Kabbalists explained a number of scriptural passages in reference to Gilgulim. The concept became central to the later Kabbalah of Isaac Luria, who systemised it as the personal parallel to the cosmic process of rectification. Through Lurianic Kabbalah and Hasidic Judaism, reincarnation entered popular Jewish culture as a literary motif.
4498:, the harmony of Creation within man. In Judaism, it gave a profound spiritualisation of Jewish practice. While the kabbalistic scheme gave a radically innovative, though conceptually continuous, development of mainstream Midrashic and Talmudic rabbinic notions, kabbalistic thought underscored and invigorated conservative Jewish observance. The esoteric teachings of kabbalah gave the traditional mitzvot observances the central role in spiritual creation, whether the practitioner was learned in this knowledge or not. Accompanying normative Jewish observance and worship with elite mystical kavanot intentions gave them
2787:, 'receiver'). The definition of Kabbalah varies according to the tradition and aims of those following it. According to its earliest and original usage in ancient Hebrew it means 'reception' or 'tradition', and in this context it tends to refer to any sacred writing composed after (or otherwise outside of) the five books of the Torah. After the Talmud is written, it refers to the Oral Law (both in the sense of the 'Talmud' itself and in the sense of continuing dialog and thought devoted to the scripture in every generation). In the much later writings of Eleazar of Worms (c. 1350), it refers to
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6454:(1720–1797) held the Zohar and Luria in deep reverence, critically emending classic Judaic texts from historically accumulated errors by his acute acumen and scholarly belief in the perfect unity of Kabbalah revelation and Rabbinic Judaism. Though a Lurianic Kabbalist, his commentaries sometimes chose Zoharic interpretation over Luria when he felt the matter lent itself to a more exoteric view. Although proficient in mathematics and sciences and recommending their necessity for understanding
6968:, website and books by Sanford L. Drob, is a scholarly intellectual investigation of the Lurianic symbolism in the perspective of modern and postmodern intellectual thought. It seeks a "new kabbalah" rooted in the historical tradition through its academic study, but universalised through dialogue with modern philosophy and psychology. This approach seeks to enrich the secular disciplines, while uncovering intellectual insights formerly implicit in kabbalah's essential myth:
2627:
4400:("loving-kindness"), restricting the unlimited divine bounty within suitable vessels, so forming the Worlds. However, if man sins (actualising impure judgement within his soul), the supernal Judgement is reciprocally empowered over the Kindness, introducing disharmony among the Sephirot in the divine realm and exile from God throughout Creation. The demonic realm, though illusory in its holy origin, becomes the real apparent realm of impurity in lower Creation. In the
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6682:, rabbinical schools, and synagogues that featured a rationalist approach to Judaism based on the Talmud and works of Saadia Gaon and Maimonides (Rambam). In recent years, rationalists holding similar views as those of the Dor De'ah movement have described themselves as "talmide ha-Rambam" (disciples of Maimonides) rather than as being aligned with Dor De'ah, and are more theologically aligned with the rationalism of
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and modern thought. Some of these interpretations emphasize universalist and philosophical approaches, seeking to enrich secular disciplines through the lens of
Kabbalistic insights. Others have gained attention for their unique blends of spirituality and popular culture, attracting followers from diverse backgrounds. These modern expressions of Kabbalah showcase its enduring appeal and relevance in today's world.
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of measure, He made colours to provide light. Within the spark, in the innermost part, emerged a source, from which the colours are painted below; it is sealed among the sealed things of the mystery of Ayn Sof. It penetrated, yet did not penetrate its air. It was not known at all until, from the pressure of its penetration, a single point shone, sealed, supernal. Beyond this point nothing is known, so it is called
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6915:. Where the first academic historians of Judaism in the 19th century opposed and marginalised kabbalah, Gershom Scholem and his successors repositioned the historiography of Jewish mysticism as a central, vital component of Judaic renewal through history. Cross-disciplinary academic revisions of Scholem's and others' theories are regularly published for wide readership.
4389:(the "shells/husks") that cover and conceal the holy, are nurtured from it, and yet also protect it by limiting its revelation. Scholem termed this element of the Spanish Kabbalah a "Jewish gnostic" motif, in the sense of dual powers in the divine realm of manifestation. In a radical notion, the root of evil is found within the 10 holy Sephirot, through an imbalance of
4156:), meaning to trust that God always supports compassionate actions even when God seems hidden. Ultimately, it is necessary to show compassion toward oneself too in order to share compassion toward others. This "selfish" enjoyment of God's blessings but only in order to empower oneself to assist others is an important aspect of "Restriction", and is considered a kind of
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He argues that, while it is accurate to say that many Jews do and would find this distinction offensive, it is inaccurate to say that the idea has been totally rejected in all circles. As
Wolfson has argued, it is an ethical demand on the part of scholars to continue to be vigilant with regard to this matter and in this way the tradition can be refined from within.
5220:
6101:(born 1878), believed that spiritually elevated Gentiles have essentially Jewish souls, "who just lack the formal conversion to Judaism", and that unspiritual Jews are "Jewish merely by their birth documents". The great 20th-century Kabbalist Yehuda Ashlag viewed the terms "Jews" and "Gentile" as different levels of perception, available to every human soul.
6157:, who explicitly praised Christianity, Islam, Zoroastrianism, Hinduism, as well as a whole range of ancient pagan mystical systems. He believed that Kabbalah can reconcile the differences between the world's religions, which represent different facets and stages of the universal human spirituality. In his writings, Benamozegh interprets the
4659:(Shattering) of the sephirot vessels. The shards of the broken vessels fell down into the lower realms, animated by remnants of their divine light, causing primordial exile within the Divine Persona before the creation of man. Exile and enclothement of higher divinity within lower realms throughout existence requires man to complete the
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requirements native to sacred truth. When the term
Kabbalah is used to refer to a canon of secret mystical books by medieval Jews, these aforementioned books and other works in their constellation are the books and the literary sensibility to which the term refers. Even later the word is adapted or appropriated in
4644:(Constriction/Concentration) is the primordial cosmic act whereby God "contracted" His infinite light, leaving a "void" into which the light of existence was poured. This allowed the emergence of independent existence that would not become nullified by the pristine Infinite Light, reconciling the unity of the
3716:, and sages, eventually to be "interwoven" into Jewish religious writings and culture. According to this view, early kabbalah was, in around the 10th century BCE, an open knowledge practiced by over a million people in ancient Israel. Foreign conquests drove the Jewish spiritual leadership of the time (the
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should not negate any conception based on rectitude and awe of Heaven of any form—only the aspect of such an approach that desires to negate the mysteries and their great influence on the spirit of the nation. This is a tragedy that we must combat with counsel and understanding, with holiness and courage.
6868:
among
Sephardi-Mizrachi, and Lithuanian rabbinic scholars. Beyond elite, historical esoteric kabbalah, the public-communally studied texts of Hasidic thought explain kabbalistic concepts for wide spiritual application, through their own concern with popular psychological perception of Divine Panentheism.
3916:, as no name could contain a revelation of the Ein Sof. Even terming it "No End" is an inadequate representation of its true nature, the description only bearing its designation in relation to Creation. However, the Torah does narrate God speaking in the first person, most memorably the first word of the
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mysticism would have developed. At some point, both
Mandaeans and Jews living in Babylonia began to develop similar cosmogonic and theosophic traditions involving an analogous set of terms, concepts, and images. At present it is impossible to say whether these parallels resulted primarily from Jewish
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By being equipped with the nonlinear concepts of dialectical, psychoanalytic, and deconstructive thought we can begin to make sense of the kabbalistic symbols in our own time. So equipped, we are today probably in a better position to understand the philosophical aspects of the kabbalah than were the
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anti-Kabbalism. In a book to help define central theological issues in Modern
Orthodoxy, Michael J. Harris writes that the relationship between Modern Orthodoxy and mysticism has been under-discussed. He sees a deficiency of spirituality in Modern Orthodoxy, as well as the dangers in a fundamentalist
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whose starkly anthropomorphic vision of God he considered heretical. Maimonides, a centrally important medieval sage of
Judaism, lived at the time of the first emergence of Kabbalah. Modern scholarship views the systemisation and publication of their historic oral doctrine by Kabbalists, as a move to
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to overturn their stance, establishing the flourishing present-day academic investigation of Jewish mysticism, and making
Heichalot, Kabbalistic and Hasidic texts the objects of scholarly critical-historical study. In Scholem's opinion, the mythical and mystical components of Judaism were at least as
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Although until today
Kabbalah has been the practice of select Jewish "circles," most of what we know about it comes from the many literary works that have been recognized as "mystical" or "esoteric." From these mystical works, scholars have identified many distinctive mystical schools, including the
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referred to one of the characteristics or attributes by which He revealed
Himself to His creatures, or which they ascribed to Him, there is no name or epithet for God from the point of view of His own being. Consequently, when the kabbalists wanted to be precise in their language they abstained from
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Hasidic thought instructs in the predominance of spiritual form over physical matter, the advantage of matter when it is purified, and the advantage of form when integrated with matter. The two are to be unified so one cannot detect where either begins or ends, for "the Divine beginning is implanted
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with related organisations, give outward looking spiritual resources and textual learning for secular Jews. The Intellectual Hasidism of Chabad most emphasises the spread and understanding of kabbalah through its explanation in Hasidic thought, articulating the Divine meaning within kabbalah through
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E. R. Wolfson provides numerous examples from the 17th to the 20th centuries, which would challenge the view of Halperin as well as the notion that "modern Judaism" has rejected or dismissed this "outdated aspect" of the religion and, he argues, there are still Kabbalists today who harbor this view.
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is found in all humans, and enters the physical body at birth. It is the source of one's physical and psychological nature. The next two parts of the soul are not implanted at birth, but can be developed over time; their development depends on the actions and beliefs of the individual. They are said
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Divine creation by means of the Ten Sephirot is an ethical process. They represent the different aspects of Morality. Loving-Kindness is a possible moral justification found in Chessed, and Gevurah is the Moral Justification of Justice and both are mediated by Mercy which is Rachamim. However, these
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At the very beginning the King made engravings in the supernal purity. A spark of blackness emerged in the sealed within the sealed, from the mystery of the Ayn Sof, a mist within matter, implanted in a ring, no white, no black, no red, no yellow, no colour at all. When He measured with the standard
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The traditional method, employed among Jews since the 16th century, continues in learned study circles. Its prerequisite is to either be born Jewish or be a convert and to join a group of kabbalists under the tutelage of a rabbi, since the 18th century more likely a Hasidic one, though others exist
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is reputed to have introduced a lecture by Scholem on Kabbalah with a statement that Kabbalah itself was "nonsense", but the academic study of Kabbalah was "scholarship". This view became popular among many Jews, who viewed the subject as worthy of study, but who did not accept Kabbalah as teaching
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panentheism. According to this philosophy, God's existence is higher than anything that this world can express, yet he includes all things of this world within his divine reality in perfect unity, so that the creation effected no change in him at all. This paradox as seen from dual human and divine
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chapter 29: "In truth there is no substance whatever in the sitra achra, wherefore it is compared to darkness which has no substance whatever and, consequently is banished in the presence of light.....although it possesses abundant vitality, nevertheless has no vitality of its own, G‑d forbid, but
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In recent decades, Kabbalah has seen a resurgence of interest, with several modern groups and individuals exploring its profound teachings. These contemporary interpretations of Kabbalah offer a fresh perspective on this ancient mystical tradition, often bridging the gap between traditional wisdom
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Teaching of classic esoteric kabbalah texts and practice remained traditional until recent times, passed on in Judaism from master to disciple, or studied by leading rabbinic scholars. This changed in the 20th century, through conscious reform and the secular openness of knowledge. In contemporary
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According to interpretations of Luria, the catastrophe stemmed from the "unwillingness" of the residue imprint after the Tzimtzum to relate to the new vitality that began creation. The process was arranged to shed and harmonise the Divine Infinity with the latent potential of evil. The creation of
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Among problems considered in the Hebrew Kabbalah is the theological issue of the nature and origin of evil. In the views of some Kabbalists this conceives "evil" as a "quality of God", asserting that negativity enters into the essence of the Absolute. In this view it is conceived that the Absolute
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Though innumerable glosses, marginalia, commentaries, precedent works, satellite texts and other minor works contribute to an understanding of the Kabbalah as an evolving tradition, the major texts in the main line of Jewish mysticism that inarguably fall under the heading 'Kabbalah'—conforming to
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Ours is an age hungry for meaning, for a sense of belonging, for holiness. In that search, we have returned to the very Kabbalah our predecessors scorned. The stone that the builders rejected has become the head cornerstone (Psalm 118:22)... Kabbalah was the last universal theology adopted by the
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and other classic medieval philosophical works, integrating them with Kabbalah and seeing profound human philosophical and Divine kabbalistic wisdoms as compatible, to those who polemicised against religious philosophy during times when it became overly rationalist and dogmatic. A dictum commonly
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could evolve over time into the idea that "God is One being, yet in that One being there are Ten" which opens up a debate about what the "correct beliefs" in God should be, according to Judaism. The early Kabbalists debated the relationship of the Sephirot to God, adopting a range of essentialist
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with the text of Shi'ur Qomah appears with an annotation, possibly by Maimonides, cursing believers of Shi'ur Qomah (Hebrew: ארור המאמינו) and praying that God be elevated exceedingly beyond that which the heretics say (Judeo-Arabic: תע' ת'ם תע' עמא יקולון אלכאפרון; Hebrew: יתעלה לעילא לעילא ממה
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Due to the alienation from the "secret of God" , the higher qualities of the depths of Godly life are reduced to trivia that do not penetrate the depth of the soul. When this happens, the most mighty force is missing from the soul of nation and individual, and Exile finds favor essentially... We
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form, is the method of modern-style Jewish organisations and writers, who seek to disseminate kabbalah to every man, woman and child regardless of race or class, especially since the Western interest in mysticism from the 1960s. These derive from various cross-denominational Jewish interests in
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are embodied in the organs and soul of man. Lurianic Kabbalah incorporates this in the more inclusive scheme of Jewish messianic rectification of exiled divinity. Jewish mysticism, in contrast to Divine transcendence rationalist human-centred reasons for Jewish observance, gave Divine-immanent
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nature of Kabbalistic experience, based on a close reading of the historical texts. Wolfson has shown that among the closed elite circles of mystical activity, medieval Theosophical Kabbalists held that an intellectual view of their symbols was secondary to the experiential. In the context of
3308:
and spiritual practices aimed at understanding the divine and the hidden aspects of existence. This mystical tradition has evolved significantly over millennia, influencing and being influenced by different historical, cultural, and religious contexts. Among the most prominent forms of Jewish
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Many western Jews insisted that their future and their freedom required shedding what they perceived as parochial orientalism. They fashioned a Judaism that was decorous and strictly rational (according to 19th-century European standards), denigrating Kabbalah as backward, superstitious, and
2810:
etc. In these books the word Kabbalah is used in manifold new senses. During this major phase it refers to the continuity of revelation in every generation, on the one hand, while also suggesting the necessity of revelation to remain concealed and secret or esoteric in every period by formal
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also implies the innate, centrally important theurgic influence of human conduct on redeeming or damaging the spiritual realms, as man is a divine microcosm, and the spiritual realms the divine macrocosm. The purpose of traditional theosophical kabbalah was to give the whole of normative
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spirituality. As a separate spiritual tradition in Western esotericism since the Renaissance, with different aims from its Jewish origin, the non-Jewish traditions differ significantly and do not give an accurate representation of the Jewish spiritual understanding (or vice versa).
3622:, for example, writes that these 3 basic models can be discerned operating and competing throughout the whole history of Jewish mysticism, beyond the particular Kabbalistic background of the Middle Ages. They can be readily distinguished by their basic intent with respect to God:
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to relate psychologically to divinity. Kabbalists debated the validity of anthropomorphic symbolism, between its disclosure as mystical allusion, versus its instrumental use as allegorical metaphor; in the language of the Zohar, symbolism "touches yet does not touch" its point.
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acts, and was censored by Kabbalists for only those completely pure of intent, as it relates to lower realms where purity and impurity are mixed. Consequently, it formed a separate minor tradition shunned from Kabbalah. Practical Kabbalah was prohibited by the Arizal until the
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is one method for discovering its hidden meanings. In this system, each Hebrew letter also represents a number. By converting letters to numbers, Kabbalists were able to find a hidden meaning in each word. This method of interpretation was used extensively by various schools.
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with the plurality of creation. This changed the first creative act into one of withdrawal/exile, the antithesis of the ultimate Divine Will. In contrast, a new emanation after the Tzimtzum shone into the vacuum to begin creation, but led to an initial instability called
3680:. Abraham Abulafia's "Prophetic Kabbalah" was the supreme example of this, though marginal in Kabbalistic development, and his alternative to the program of theosophical Kabbalah. Abulafian meditation built upon the philosophy of Maimonides, whose following remained the
4125:
pillars of morality become immoral once they become extremes. When Loving-Kindness becomes extreme it can lead to sexual depravity and lack of Justice to the wicked. When Justice becomes extreme, it can lead to torture and the Murder of innocents and unfair punishment.
6119:, a prominent Lithuanian-Galician Kabbalist of the 18th century and a moderate proponent of the Haskalah, called for brotherly love and solidarity between all nations, and believed that Kabbalah can empower everyone, Jews and Gentiles alike, with prophetic abilities.
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appreciated the influence of Maimonides in his quasi-rational systemisation. From its inception, the Theosophical Kabbalah became permeated by terminology adapted from philosophy and given new mystical meanings, such as its early integration with the Neoplatonism of
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movement, under the leadership of Arthur Green in the 1980s and 1990s, and with the influence of Zalman Schachter Shalomi, brought a strong openness to Kabbalah and hasidic elements that then came to play prominent roles in the Kol ha-Neshamah siddur series.
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into Existence through the souls of Man who are the inner dimension of all spiritual and physical worlds, yet simultaneously the Infinite Divine generative lifesource beyond Creation that continuously keeps everything spiritual and physical in existence);
4579:(נְשָׁמָה): the higher soul, or "super-soul". This separates man from all other life-forms. It is related to the intellect and allows man to enjoy and benefit from the afterlife. It allows one to have some awareness of the existence and presence of God.
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until their manifestation in the mundane world. In particular, Moses ben Jacob Cordovero (known as "the Ramak"), describes how God emanated the myriad details of finite reality out of the absolute unity of Divine light via the ten sephirot, or vessels.
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or the conjuring of demons and angels by the invocation of their secret names. The understanding of the word Kabbalah undergoes a transformation of its meaning in medieval Judaism, in the books which are now primarily referred to as 'the Kabbalah': the
6411:, male solely by metaphor in Hebrew's gendered grammar), not to his attributes (sephirot or any other Divine manifestations or forms of incarnation)". Kabbalists directed their prayers to God's essence through the channels of particular sephirot using
3309:
mysticism is Kabbalah, which emerged in the 12th century and has since become a central component of Jewish mystical thought. Other notable early forms include prophetic and apocalyptic mysticism, which are evident in biblical and post-biblical texts.
8609:, Jason Aronson 2000, the first comprehensive interpretation of the entirety of the theosophical Kabbalah from a contemporary philosophical and psychological point of view, and the first effort to articulate a comprehensive modern kabbalistic theology
4906:, enabled their internal visualisation of the Divine sephirot Anthropos in imagination. Disclosure of the aniconic in iconic internal psychology, involved sublimatory revelation of Kabbalah's sexual unifications. Previous academic distinction between
3383:, a movement that integrated Kabbalistic ideas into a popular, revivalist context, emphasizing personal mystical experience and the presence of the divine in everyday life. Today, the academic study of Jewish mysticism, pioneered by scholars like
3351:
were composed during this time, laying the groundwork for later developments. The Kabbalistic teachings of this era delved deeply into the nature of the divine, the structure of the universe, and the process of creation. Notable Kabbalists like
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would have redeemed existence, but his sin caused new shevirah of Divine vitality, requiring the Giving of the Torah to begin Messianic rectification. Historical and individual history becomes the narrative of reclaiming exiled Divine sparks.
2823:), where it influences the tenor and aesthetics of European occultism practiced by gentiles or non-Jews. But above all, Jewish Kabbalah is a set of sacred and magical teachings meant to explain the relationship between the unchanging, eternal
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is a group of Kabbalah students, based in Israel. Study materials are available in over 25 languages for free online or at printing cost. Michael Laitman established Bnei Baruch in 1991, following the passing of his teacher, Ashlag's son Rav
5326:" school of the 19th century, framed Judaism in solely rational terms in the emancipatory Haskalah spirit of their age. They opposed kabbalah and restricted its significance from Jewish historiography. In the mid-20th century, it was left to
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influence on Mandaeans, Mandaean influence on Jews, or from cross fertilization. Whatever their original source, these traditions eventually made their way into the priestly – that is, esoteric – Mandaean texts ... and into the Kabbalah.
6985:. The main tenet of the teaching is "In the beginning He created information", rephrasing the famous saying of Nahmanides, "In the beginning He created primordial matter and He didn't create anything else, just shaped it and formed it."
4067:) are the ten emanations and attributes of God with which he continually sustains the existence of the universe. The Zohar and other Kabbalistic texts elaborate on the emergence of the sephirot from a state of concealed potential in the
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narratives. Lurianic Kabbalah places these at the centre of our existence, rather than earlier Kabbalah's Sephirot, which Luria saw as broken in Divine crisis. Contemporary cognitive understanding of the Partzuf symbols relates them to
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kabbalah, and range from considered theology to popularised forms that often adopt New Age terminology and beliefs for wider communication. These groups highlight or interpret kabbalah through non-particularist, universalist aspects.
6937:. Laitman named his group Bnei Baruch (sons of Baruch) to commemorate the memory of his mentor. The teaching strongly suggests restricting one's studies to 'authentic sources', kabbalists of the direct lineage of master to disciple.
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they experienced between the negative perception of Gentiles found in some exponents of Kabbalah, and their own positive dealings with non-Jews, which were rapidly expanding and improving during this period due to the influence of
7197:
The writings of Abraham Isaac Kook (1864–1935), first chief rabbi of Mandate Palestine and visionary, incorporate kabbalistic themes through his own poetic language and concern with human and divine unity. His influence is in the
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and Rav Yehuda Tzvi Brandwein, disciple of Yehuda Ashlag's. Later Philip Berg and his wife re-established the organisation as the worldwide Kabbalah Centre. The organization's leaders "vehemently reject" Orthodox Jewish identity.
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traditions of antiquity. Both adapted the Jewish concepts freely from their Jewish understanding, to merge with multiple other theologies, religious traditions and magical associations. With the decline of Christian Cabala in the
5462:. This tendency toward pseudepigraphy has its roots in apocalyptic literature, which claims that esoteric knowledge such as magic, divination and astrology was transmitted to humans in the mythic past by the two angels, Aza and
6962:, an organisation based instead on pre-Lurianic Medieval Kabbalah presented in universalist style. In contrast, traditional kabbalists read earlier kabbalah through later Lurianism and the systemisations of 16th-century Safed.
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adoption of Kabbalah. He suggests the development of neo-Kabbalistic adaptions of Jewish mysticism compatible with rationalism, offering a variety of precedent models from past thinkers ranging from the mystical inclusivism of
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cited by Kabbalists, "Kabbalah begins where Philosophy ends", can be read as either appreciation or polemic. Moses of Burgos (late 13th century) declared, "these philosophers whose wisdom you are praising end where we begin".
5345:(1941) among his seminal works, though representing scholarship and interpretations that have subsequently been challenged and revised within the field, remains the only academic survey studying all main historical periods of
5407:
Moshe Idel has opened up research on the Ecstatic Kabbalah alongside the theosophical, and has called for new multi-disciplinary approaches, beyond the philological and historical that have dominated until now, to include
6670:("generation of knowledge") movement to counteract the influence of the Zohar and modern Kabbalah. He authored critiques of mysticism in general and Lurianic Kabbalah in particular; his magnum opus was Milḥamoth ha-Shem (
5308:. Hasidism interpreted kabbalistic structures to their correspondence in inward perception. The Hasidic development of kabbalah incorporates a successive stage of Jewish mysticism from historical kabbalistic metaphysics.
4916:
overstated their division of aims, which revolved around visual versus verbal/auditory views of prophecy. In addition, throughout the history of Judaic Kabbalah, the greatest mystics claimed to receive new teachings from
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in the end and the end in the beginning" (Sefer Yetzira 1:7). The One God created both for one purpose – to reveal the holy light of His hidden power. Only both united complete the perfection desired by the Creator.
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power, but sincere observance by common folk, especially in the Hasidic popularisation of kabbalah, could replace esoteric abilities. Many kabbalists were also leading legal figures in Judaism, such as Nachmanides and
4784:
have further prominence, though infinite meaning turns the whole Torah into a Divine name. As the Hebrew name of things is the channel of their lifeforce, parallel to the sephirot, so concepts such as "holiness" and
3928:– Essence of the Infinite) beyond even the duality of Infinitude/Finitude. In contrast, the term Ein Sof describes the Godhead as Infinite lifeforce first cause, continuously keeping all Creation in existence. The
6539:
writes that Lurianic Kabbalah was the last theology that was near predominant in Jewish life. While Lurianism represented the elite of esoteric Kabbalism, its mythic-messianic divine drama and personalisation of
4106:), and they should not be understood as ten different "gods" but as ten different ways the one God reveals his will through the Emanations. It is not God who changes but the ability to perceive God that changes.
9296:"From the Periphery to the Center: Kabbalah & Conservative Judaism | Spirituality and Theology:God, Torah Revelatio | Judaism @ AJU AJULA American Jewish University formerly University of Judaism"
6368:) against his contemporaries, the early Kabbalists, characterizing them as blasphemers who even approach heresy. He particularly singled out the Sefer Bahir, rejecting the attribution of its authorship to the
3723:
It is hard to clarify with any degree of certainty the exact concepts within kabbalah. There are several different schools of thought with very different outlooks; however, all are accepted as correct. Modern
3840:
and occult traditions of Cabala, rather than giving an accurate picture of Judaic Kabbalah. Instead, academic and traditional Jewish publications now translate and study Judaic Kabbalah for wide readership.
9145:
5499:
in 2nd century Galilee depicted in the Zohar's narrative. Academics have compared the Zohar mystic circle of Spain with the romanticised wandering mystic circle of Galilee described in the text. Similarly,
4514:, and their role in harmonising the supernal divine flow, uniting masculine and feminine forces on High. With this, the feminine Divine presence in this world is drawn from exile to the Holy One Above. The
8863:
Love of one's Neighbour in Pinhas Hurwitz's Sefer ha-Berit, Resianne Fontaine, Studies in Hebrew Language and Jewish Culture, Presented to Albert van der Heide on the Occasion of his Sixty-Fifth Birthday,
3835:
connotations forbidden within Judaism, where Jewish theurgic Practical Kabbalah was a minor, permitted tradition restricted for a few elite. Today, many publications on Kabbalah belong to the non-Jewish
7577:(Heb. אֵין סוֹף; "The Infinite," lit. that which is boundless), name given in Kabbalah to God transcendent, in His pure essence: God in Himself, apart from His relationship to the created world. Since
8276:
for a short explanation. The vast majority of the Lurianic system deals only with the complexities found in the world of Atzilut as is explained in the introductions to both Otzrot Haim and Eitz Haim.
7704:
across time, each with its own unique interests and beliefs. Technically, the term "Kabbalah" applies only to writings that emerged in medieval Spain and southern France beginning in the 13th century.
4494:
Kabbalistic doctrine gives man the central role in Creation, as his soul and body correspond to the supernal divine manifestations. In the Christian Kabbalah this scheme was universalised to describe
6625:
Jewish movements revere Luria and the Kabbalah, but one can find both rabbis who sympathize with such a view, while disagreeing with it, as well as rabbis who consider such a view heresy. The Haredi
4347:
Hasidic thought extends the divine immanence of Kabbalah by holding that God is all that really exists, all else being completely undifferentiated from God's perspective. This view can be defined as
8147:
by Shimon Agasi. It is a commentary on Otzrot Haim by Haim Vital. In the introduction he lists five major schools of thought as to how to understand the Haim Vital's understanding of the concept of
4140:
by doing righteous actions. If there were no righteous humans, the blessings of God would become completely hidden, and creation would cease to exist. While real human actions are the "Foundation" (
6993:
Since the 18th century, Jewish mystical development has continued in Hasidic Judaism, turning kabbalah into a social revival with texts that internalise mystical thought. Among different schools,
8586:
used by philosophy. Allegory dispenses with the analogue once grasped. Symbolism, akin to mystical experience, retains the symbol as the best way to express an inexpressible truth beyond itself.
6349:
through spiritual and physical condensations of the divine light. By incorporating the pluralist many within God, God's Oneness is deepened to exclude the true existence of anything but God. In
9121:"Rav G told me that he was still unsure as to the origin and status of the Zohar, but told me it was my absolute right to draw any conclusions I saw fit regarding both the Zohar and the Ari."
6385:
critic of Kabbalah, wrote that if we were to accept the Kabbalah, then the Christian trinity would be compatible with Judaism, as the Trinity seems to resemble the kabbalistic doctrine of the
3893:
nothing can be grasped. However, the second aspect of divine emanations, accessible to human perception, dynamically interacting throughout spiritual and physical existence, reveal the divine
6605:
mysticism. Their disagreement concerns whether the Kabbalistic teachings promulgated today are accurate representations of those esoteric teachings to which the Talmud refers. The mainstream
3636:
and Luria) seeks to understand and describe the divine realm using the imaginative and mythic symbols of human psychological experience. As an intuitive conceptual alternative to rationalist
3336:
literature, dating from the 2nd century to the early medieval period, further developed these mystical themes, focusing on visionary ascents to the heavenly palaces and the divine chariot.
6643:, representing an inclination to rationalism, embrace of academic scholarship, and the individual's autonomy to define Judaism, embodies a diversity of views regarding Kabbalah from a
6637:
mentioned the possibility of Christian influence in the Kabbalah with the "Kabbalistic vision of the Messiah as the redeemer of all mankind" being "the Jewish counterpart to Christ."
6361:
9675:
Biernot, D. – Blažek, J. – Veverková, K. (Eds.), "Šalom: Pocta Bedřichu Noskovi K Sedmdesátým Narozeninám" (Deus et Gentes, Vol. 37), Chomutov: L. Marek, 2012. Isbn 978-80-87127-56-8
9547:
5339:, were the living subterranean stream in historical Jewish development that periodically broke out to renew the Jewish spirit and social life of the community. Scholem's magisterial
9176:(Heb. אנציקלופדיה לחכמי תימן), ed. Moshe Gavra, vol. 1, Benei Barak 2001, p. 545, s.v. קאפח, יחיא בן שלמה (Hebrew) שהקים את תנועת... דור דעה (he established the Dor Deah movement).
5253:) warns against it, saying: "You shall have no business with secret things". Nonetheless, mystical studies were undertaken and resulted in mystical literature, the first being the
9412:
6765:
However, in the late 20th century and early 21st century there has been a revival in interest in Kabbalah in all branches of liberal Judaism. The Kabbalistic 12th-century prayer
6084:(born 1745), can achieve a high level of spirituality, similar to an angel, his soul is still fundamentally different in character, from a Jewish one. A similar view is found in
9409:"The Teaching of the Kabbalah and Its Essence | Yehuda Leib HaLevi Ashlag (Baal HaSulam) | Kabbalah Library – Bnei Baruch Kabbalah Education & Research Institute"
7600:. The Torah, however, refers only to God's manifestations and not to God's own being which is above and beyond His relationship to the created world. Therefore, neither in the
9529:. The modern disciplines are explored as particular intellectual/emotional perspectives into the inclusive supra-rational Lurianic symbolism, from which both emerge enriched.
3883:
beyond revelation, and (b) God in manifestation, the revealed persona of God through which he creates and sustains and relates to humankind. Kabbalists speak of the first as
6418:
intentions. To pray to a manifestation of God introduces false division among the sephirot, disrupting their absolute unity, dependence and dissolving into the transcendent
6325:
that God is in no way literally within time or space nor physically outside time or space, since time and space simply do not apply to his being whatsoever, emphasizing the
5432:
Historians have noted that most claims for the authority of kabbalah involve an argument of the antiquity of authority. As a result, virtually all early foundational works
2868:
and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. These teachings are held by Kabbalists to define the inner meaning of both the
9079:
5567:
7751:
4813:
is called the Apple Field, and She grows sprouts of secrets and new meanings of Torah. Those who constantly create new interpretations of Torah are the ones who reap Her.
9248:
8501:
6700:(1903–1994), an ultra-rationalist Modern Orthodox philosopher, referred to Kabbalah "a collection of "pagan superstitions" and "idol worship" in remarks given in 1990.
5495:
was written by a circle of Kabbalists in medieval Spain, they may have believed they were channeling the souls and direct revelations from the earlier mystic circle of
4833:
and others, where all reality embodies narrative texts with infinite plurality of meanings brought by the reader. In this dialogue, kabbalah survives the nihilism of
3738:. However, even this qualification does little to limit the scope of understanding and expression, as included in those works are commentaries on Abulafian writings,
5860:
9274:
9138:
6116:
5061:) from different perspectives; God experiences Himself as Other through Man, Man embodies and completes (Tikun) the Divine Persona Above. In Kabbalah's reciprocal
9106:
7612:
is not alluded to either in the Pentateuch, the Prophets, or the Hagiographa, nor in the writings of the rabbis. But the mystics had a vague tradition about it" (
6056:
4789:" embody ontological Divine immanence, as God can be known in manifestation as well as transcendence. The infinite potential of meaning in the Torah, as in the
4471:
of God, psychologising evil. Though impure below, what appears as evil derives from a divine blessing too high to be contained openly. The mystical task of the
4242:, reflecting a psychologised progression from youth to sage in therapeutic healing back to the infinite Ein Sof/Unconscious, as Kabbalah is simultaneously both
9322:
9648:
8439:
6104:
David Halperin argues that the collapse of Kabbalah's influence among Western European Jews over the course of the 17th and 18th century was a result of the
9295:
8992:, entry: Cordovero, Moses – especially in Cordovero's view that the truth of Kabbalistic symbols, once grasped, must then be rejected for falsely literal
5149:-Wisdom, the beginning of Existence, is read etymologically by Kabbalists as the question "Koach Mah?" the "Power of What?"). Alternative listings of the
5197:
has no/infinite interpretations). The infinite axiology of the Ein Sof One, expressed through the Plural Many, overcomes the dangers of nihilism, or the
3356:
played crucial roles in disseminating these teachings, which were characterized by their profound symbolic and allegorical interpretations of the Torah.
9586:
positions of modernity and other theologies, 2nd edition 1995 includes chapters on "The Turn to Mysticism", post-modernism, and Jewish feminist theology
8038:
5473:
transmission, the greatest and most innovative Kabbalists claimed mystical reception of direct personal divine revelations, by heavenly mentors such as
8718:
8024:
4519:
providential cosmic significance to the daily events in the worldly life of man in general, and the spiritual role of Jewish observance in particular.
8921:
8910:
7429:
8373:
7173:(1969), a travelogue among Kabbalists and Hasidim, brought perceptive insights into Jewish mysticism to many Reform Jews. Leading Reform philosopher
6827:
4379:
needs evil to "be what it is", i.e., to exist. Foundational texts of Medieval Kabbalism conceived evil as a demonic parallel to the holy, called the
8667:, cautioned against the layman learning Kabbalah without its Hasidic explanation. He saw this as the cause of the contemporary mystical heresies of
11591:
7839:
4565:(נֶפֶשׁ): the lower part, or "animal part", of the soul. It is linked to instincts and bodily cravings. This part of the soul is provided at birth.
2976:
works (sometime between 200-600CE), detailing an alphanumeric vision of cosmology—may be understood as a kind of prelude to the canon of Kabbalah.
9906:
Halperin, David J. (2012). "Sabbatai Zevi, Metatron, and Mehmed: Myth and History in Seventeenth-Century Judaism". In Breslauer, S. Daniel (ed.).
9090:
4805:. In Lurianic terms, each of the 600,000 root souls of Israel find their own interpretation in Torah, as "God, the Torah and Israel are all One".
4669:(Divine Personas), previously referred to obliquely in the Zohar. From the catastrophe stems the possibility of self-aware Creation, and also the
13108:
11981:
6448:
in which he concludes that certain parts of the Zohar contain heretical teaching and therefore could not have been written by Shimon bar Yochai.
5385:
5357:
4483:
5936:
3897:, and are bound up in the life of man. Kabbalists believe that these two aspects are not contradictory but complement one another, emanations
10664:
9051:
took a historical view of popular Jewish imagination, interacting with national traumas to internalise and develop new Kabbalistic theologies
5956:
5577:
5157:(Unconscious Will/Volition), or Chokmah (Wisdom), a philosophical duality between a Rational or Supra-Rational Creation, between whether the
3699:. While theosophical interpretations of worship see its redemptive role as harmonising heavenly forces, Practical Kabbalah properly involved
7240:
Initially, these interactions resulted in shared magical and angelological traditions. During this phase the parallels which exist between
6307:
and originally published in 1915, specifically to explain and elaborate on the kabbalistic concepts addressed by Nachmanides in his classic
9539:
6289:, teaching that their own Theosophy, centred on an esoteric metaphysics of traditional Jewish practice, is the Torah's true inner meaning.
6235:, takes an intermediate position: the instrumental vessels of the sephirot are created, but their inner light is from the undifferentiated
3598:
to designate the particular, distinctive doctrines that textually emerged fully expressed in the Middle Ages, as distinct from the earlier
7843:
7644:
6345:, agrees that God's essence transcends all expression, but holds in contrast that existence is a manifestation of God's Being, descending
4983:
drawing of new mystical revelations in Torah. The mythological symbols Kabbalah uses to answer philosophical questions, themselves invite
3602:
and methods. According to this descriptive categorization, both versions of Kabbalistic theory, the medieval-Zoharic and the early-modern
11941:
6049:
5951:
8251:
As Zohar I, 15a continues: "Zohar-Radiance, Concealed of the Concealed, struck its aura. The aura touched and did not touch this point."
6422:; the sephirot descend throughout Creation, only appearing from man's perception of God, where God manifests by any variety of numbers.
6299:(13th century), classic debater against Maimonidean rationalism, provides background to many kabbalistic ideas. An entire book entitled
4890:
debates on the role of imagination in Biblical prophecy, and essentialist versus instrumental kabbalistic debates about the relation of
4681:
reincarnation emerges from the scheme. Uniquely, Lurianism gave formerly private mysticism the urgency of Messianic social involvement.
4475:
in the Zohar is to reveal this concealed Divine Oneness and absolute good, to "convert bitterness into sweetness, darkness into light".
4444:
of impurity. In Lurianic Kabbalah, evil originates from a primordial shattering of the sephirot of God's Persona before creation of the
4374:
from the 15th century. Theosophical kabbalists, especially Luria, censored contemporary Practical Kabbalah, but allowed amulets by Sages
10459:
8179:
published by Yaakov Hillel of Ahavat Shalom for a sampling of works by Haim Vital attributed to Isaac Luria that deal with other works.
4817:
As early as the 1st century BCE Jews believed that the Torah and other canonical texts contained encoded messages and hidden meanings.
4340:("Primordial Man" – Divine Will) sometimes excluded due to its sublimity. Together the whole spiritual heavens form the Divine Persona/
3291:
2615:
7995:
6846:
entire Jewish people, hence faithfulness to our commitment to positive-historical Judaism mandates a reverent receptivity to Kabbalah.
4302:
Nothingness/No-thing sustaining all spiritual and physical realms as successively more corporeal garments, veils and condensations of
9076:, who ruled that it is "impossible" to consider followers of the Dor De'ah movement as heretics: לגבי הדרדעים "אי אפשר לדונם ככופרים"
6728:
movements, though its influences were not completely eliminated. While it was generally not studied as a discipline, the Kabbalistic
5946:
5077:
represent two incomplete poles of a mutual dialectic that imply and include each other's partial validity. This was expressed by the
2911:
from the 18th century onwards. During the 20th century, academic interest in Kabbalistic texts led primarily by the Jewish historian
8557:
3614:
incorporates a parallel inter-related Medieval tradition. A third tradition, related but more shunned, involves the magical aims of
10488:
9130:
6633:
maintained that it is acceptable to believe that the Zohar was not written by Shimon bar Yochai and that it had a late authorship.
5587:
9213:
8351:
6678:
and gnostic influences on Judaism with the publication and distribution of the Zohar since the 13th Century. Rabbi Yiḥyah founded
11987:
7965:
7032:
5941:
4152:), these actions must accompany the conscious intention of compassion. Compassionate actions are often impossible without faith (
3339:
The medieval period saw the formalization of Kabbalah, particularly in Southern France and Spain. Foundational texts such as the
7488:
292:
11087:
10541:
7748:
6811:
6741:
6042:
4794:
4772:
into a full linguistic mysticism. In this, every Hebrew letter, word, number, even accent on words of the Hebrew Bible contain
9408:
9387:
9348:
9244:
8734:
8497:
4120:
In the 16–17th centuries Kabbalah was popularised through a new genre of ethical literature, related to Kabbalistic meditation
3754:, combined ecstatic with theosophical mysticism. It is therefore important to bear in mind when discussing things such as the
11082:
10319:
10300:
10126:
10107:
10077:
10044:
10025:
10006:
9941:
9915:
9887:
9837:
9818:
9799:
9780:
9744:
9482:
7808:
7226:
investigates and considers the evidence of an interactivity of influence between the medieval Kabbalists of Provence and the
6189:
5542:
2884:
2593:
1686:
2956:
writings are acknowledged as ancestral to the sensibilities of this later flowering of the Kabbalah and more especially the
2876:
and their formerly concealed transmitted dimension, as well as to explain the significance of Jewish religious observances.
2606:
12541:
12516:
6835:
5914:
5897:
5082:
4898:
as a vehicle for prophecy. Judaism's ban on physical iconography, along with anthropomorphic metaphors for Divinity in the
4825:
In contemporary interpretation of kabbalah, Sanford Drob makes cognitive sense of this linguistic mythos by relating it to
4573:(רוּחַ): the middle soul, the "spirit". It contains the moral virtues and the ability to distinguish between good and evil.
4212:
4098:, to an infinite number of possibilities), and are emanated from the Creator for the purpose of creating the universe. The
2044:
10991:
9270:
8822:
8643:
7562:
6271:
by the populance misreading Maimonides' ideal of philosophical contemplation over ritual performance in his philosophical
4556:
to only fully exist in people awakened spiritually. A common way of explaining the three parts of the soul is as follows:
3762:
and their interactions that one is dealing with highly abstract concepts that at best can only be understood intuitively.
12836:
11102:
11097:
10521:
7834:
6601:
6278:
5562:
5181:. Sanford Drob sees every attempt to limit Kabbalah to one fixed dogmatic interpretation as necessarily bringing its own
5003:
In bringing Theosophical Kabbalah into contemporary intellectual understanding, using the tools of modern and postmodern
4665:(Rectification) process. Rectification Above corresponds to the reorganization of the independent sephirot into relating
3728:
authorities have tried to narrow the scope and diversity within kabbalah, by restricting study to certain texts, notably
3119:
2927:
the sense of every definition and meeting all of the various diagnostic criteria of these different perspectives—are the
2089:
12792:
12139:
11914:
10791:
7608:
was there a term which could fulfill the need of the kabbalists in their speculations on the nature of God. "Know that
7090:
6815:
6753:
4409:
3814:
developed independently of Judaic Kabbalah, reading the Jewish texts as universalist ancient wisdom preserved from the
1121:
598:
9525:, p. xvi-xvii. Comparisons of the Lurianic scheme to Hegel, Freud and Jung are treated in respective chapters of
9054:
7163:
has contributed to critical adaptions of Jewish mysticism. Arthur Green's translations from the religious writings of
6979:
From Infinity to Man: The Fundamental Ideas of Kabbalah Within the Framework of Information Theory and Quantum Physics
6395:
in their prayers, although the practice was apparently uncommon. Apologists explained that Jews may have been praying
1024:
12704:
10942:
10796:
7905:
7684:
7261:
7160:
7062:
6892:
6126:(1570–1635) are full of references to Gentile mystical philosophers. Such approach was particularly common among the
6021:
5317:
5053:
draws from Divinity, good arises only from overcoming evil); Existence is simultaneously partial (Tzimtzum), broken (
4747:
4725:
3258:
3043:
2916:
2713:
2431:
2200:
422:
10426:
9502:
9319:
8314:
6911:
scholarly investigation of all eras of Jewish mysticism has flourished into an established department of university
5282:, the main text of Kabbalistic exegesis. Classic mystical Bible commentaries are included in fuller versions of the
4801:
Torah, enclothed within which the mystics perceive the unlimited infinite plurality of meanings of the Torah of the
4718:
3025:
13032:
10851:
10759:
10059:
9865:
9625:
8435:
7230:
which was also prevalent in the region at the same time that the earliest works of medieval Kabbalah were written.
6308:
6304:
5767:
5557:
5341:
3320:
experiencing divine visions and encounters. This tradition continued into the apocalyptic period, where texts like
2907:(16th century) is considered the father of contemporary Kabbalah; Lurianic Kabbalah was popularised in the form of
979:
956:
5257:
of the second and first pre-Christian centuries and which contained elements that carried over to later kabbalah.
13176:
12762:
12016:
11210:
9716:
6080:(1797), in order to argue that Jews have a different character of soul: while a non-Jew, according to the author
5772:
5621:
4276:. Through this any lower creation reflects its particular roots in supernal divinity. Kabbalists agreed with the
12356:
7503:
7069:
13100:
10892:
10452:
10372:
9299:
7047:
5604:
5353:
3644:' Aristotelianism, this speculation became the central stream of Kabbalah, and the usual reference of the term
3284:
3021:
383:
9678:
6523:
of Judaism, that was essential to normative Judaism until fairly recently. With the decline of Jewish life in
5417:
3720:) to hide the knowledge and make it secret, fearing that it might be misused if it fell into the wrong hands.
12897:
12892:
12631:
11993:
11314:
5909:
5508:
assembly location, placing each in the seat of their former reincarnations as students of Shimon bar Yochai.
2635:
2318:
356:
325:
112:
8716:
8016:
7002:
human rational analogies, uniting the spiritual and material, esoteric and exoteric in their Divine source:
5592:
5413:
3875:
The nature of the divine prompted kabbalists to envision two aspects to God: (a) God in essence, absolutely
1004:
13186:
12831:
12056:
11924:
11919:
11107:
11092:
10856:
10811:
10556:
10241:
8993:
8918:
8907:
8377:
7421:
6524:
5902:
5653:
4674:
4222:
4029:
3870:
2639:
2062:
666:
202:
7076:
6535:
age. While Judaism always maintained a minority tradition of religious rationalist criticism of Kabbalah,
5648:
4490:'s role as both legalist and mystic underscores Kabbalah's spiritualisation of normative Jewish observance
13015:
12021:
12006:
10887:
10747:
9468:
8688:
8598:
7155:
and others, has sought a critically selective, non-fundamentalist neo- Kabbalistic and Hasidic study and
5892:
5705:
5700:
5673:
4591:(יחידה): The highest plane of the soul, in which one can achieve as full a union with God as is possible.
3075:
2985:
2964:
is acknowledged as the antecedent from which all these books draw many of their formal inspirations. The
1487:
1065:
220:
17:
13080:
12351:
11975:
11869:
11520:
11414:
11122:
11055:
10616:
10506:
10154:
7265:
6819:
5848:
5582:
5572:
5323:
4866:
4090:
in each of the Four Worlds, and four worlds within each of the larger four worlds, each containing ten
3933:
3712:
According to Kabbalistic belief, early kabbalistic knowledge was transmitted orally by the Patriarchs,
2847:
2233:
1273:
1177:
1079:
889:
57:
9441:
8471:
Otzar Eden Ganuz, Oxford Ms. 1580, fols. 163b-164a; see also Hayei Haolam Haba, Oxford 1582, fol. 12a.
7722:
7115:
expressed a modernist or non-Orthodox Jewish interest in Jewish mysticism, becoming influential among
5260:
Throughout the centuries since, many texts have been produced, among them the ancient descriptions of
13166:
12982:
12091:
12031:
11929:
11909:
11779:
11704:
11564:
11431:
11117:
11077:
10445:
8936:, Volume 1, footnote 1 on pages 475–476; see also pages 477–478 where a booklet found in Maimonides'
8409:
7621:
7321:
7128:
7058:
6851:
6564:
classic Kabbalah represented a common exoteric popular view of Kabbalah, as depicted in early modern
6561:
6483:
6338:
6228:
5806:
5658:
5552:
5214:
4878:
3379:(cosmic repair), which have had a lasting impact on Jewish thought. The 18th century saw the rise of
3312:
The roots of Jewish mysticism can be traced back to the biblical era, with prophetic figures such as
3277:
3207:
3017:
2861:
2857:
2586:
1293:
1236:
1060:
1019:
815:
733:
162:
10091:
Jewish Gnosticism, Merkabah Mysticism and Talmudic Tradition: Based on the Israel Goldstein Lectures
8134:
p.12 section 30 and p.105 bottom section of the left column as preface to the "Talmud Eser HaSfirot"
4004:, male and female, enclothed layers of reality, inwardly holy vitality and external Kelipot shells,
3798:
onwards Jewish Kabbalah texts entered non-Jewish culture, where they were studied and translated by
3067:
13171:
13113:
13062:
12907:
12546:
12011:
11842:
11141:
11016:
10359:
10228:
9464:
7763:
7680:
7140:
6123:
5989:
5409:
5126:
5017:
4976:
4773:
4712:
4226:
4157:
3424:
3006:
2495:
2154:
2052:
1775:
940:
500:
122:
7202:
community, who follow his aim that the legal and imaginative aspects of Judaism should interfuse:
7167:
conceive the latter to be a precursor of contemporary Neo-Hasidism. Reform rabbi Herbert Weiner's
6826:, Eitan Fishbane and Pinchas Giller, respectively. In Reform Judaism, Sharon Koren teaches at the
4012:. These symbols are used to describe various levels and aspects of Divine manifestation, from the
3695:(in often unpublished manuscripts) endeavours to alter both the Divine realms and the World using
13161:
13047:
12992:
12851:
12748:
12267:
11964:
11953:
11547:
11468:
11173:
11072:
11011:
10897:
10870:
10215:
10167:
9772:
9721:
9474:
9018:
8680:
7578:
7169:
7116:
6998:
6683:
6640:
6634:
6580:
6415:
6273:
6026:
6001:
5643:
5194:
4802:
4781:
4585:(חיה): The part of the soul that allows one to have an awareness of the divine life force itself.
4425:
3993:
3981:
3913:
3735:
3681:
3010:
1303:
1203:
1089:
945:
825:
743:
718:
182:
107:
31:
6391:. This was in response to the belief that some European Jews of the period addressed individual
5300:. Subsequent interpretation of Lurianic Kabbalah was made in the writings of Shalom Sharabi, in
5011:, Sanford Drob shows philosophically how every symbol of the Kabbalah embodies the simultaneous
12797:
12132:
12000:
11970:
11033:
8578:, First lecture: General Characteristics of Jewish Mysticism, discusses the difference between
7825:
7636:
7557:
6879:
A third way are non-Jewish organisations, mystery schools, initiation bodies, fraternities and
6081:
6006:
5811:
5757:
5752:
5626:
5482:
5254:
4980:
4729:
4569:
4449:
4239:
3101:
2739:
2540:
2144:
1780:
1114:
748:
640:
545:
350:
9164:, Michael J. Harris, Vallentine Mitchell 2015, Chapter 3 Modern Orthodoxy and Jewish Mysticism
7513:
5725:
5049:
is both illusion and real from Divine and human perspectives; evil and good imply each other (
12937:
12841:
12611:
12574:
12526:
12414:
12026:
11947:
11729:
11436:
11319:
11060:
11050:
11043:
11028:
10914:
9933:
6749:
6098:
5855:
5801:
5720:
5616:
5599:
5547:
5524:
5438:
5274:
5235:
Like the rest of the rabbinic literature, the texts of kabbalah were once part of an ongoing
4826:
4181:), in which he presents an ethical teaching of Judaism in the kabbalistic context of the ten
2353:
2193:
2149:
2067:
575:
10396:
9027:, Simon and Schuster new edition 1992/1997, Afterword: Mysticism in the Jewish Tradition by
7788:
4623:
13181:
12957:
12606:
12061:
12051:
11554:
10526:
7737:. These schools can be categorized further based on individual masters and their disciples.
7389:
7120:
6945:
was founded in the United States in 1965 as The National Research Institute of Kabbalah by
6807:
6659:
6330:
6282:
6105:
6011:
5996:
5818:
5663:
5638:
5633:
4433:
4277:
3876:
3820:
3700:
3688:
3676:) strives to achieve a mystical union with God, or nullification of the meditator in God's
2579:
2457:
2283:
2217:
2124:
2057:
1212:
1050:
800:
795:
7987:
8:
13052:
12683:
12621:
12531:
12468:
12378:
12366:
11709:
11677:
11603:
11512:
11458:
11065:
10865:
10599:
10564:
7961:
7956:
7951:
7710:
7605:
7484:
7479:
7392:, the term was commonly used to mean 'received tradition' or 'chain of tradition' by the
7253:
7245:
6697:
6372:
5877:
5833:
5828:
5762:
5421:
5401:
4263:
3824:
3799:
3705:
3305:
3136:
2953:
2873:
2812:
2751:
2565:
2520:
2393:
2253:
2248:
2079:
1770:
1543:
1379:
984:
340:
102:
8453:
8374:"Demonology and Praxis of Exorcism and of the Liberation Prayers", in Fides Catholica 1"
8047:, chapters on "The Emergence of Medieval Kabbalah" and "Doctrines of Medieval Kabbalah".
6895:, although hundreds of similar societies claim a kabbalistic lineage. These derive from
6227:
versus instrumental views. Modern Kabbalah, based on the 16th century systemisations of
13037:
13000:
12967:
12962:
12927:
12884:
12772:
12743:
12663:
12626:
12161:
12041:
12036:
11847:
11569:
11446:
11441:
11426:
11396:
11349:
11272:
11178:
11038:
10611:
10516:
10483:
9383:
9220:
9195:
8742:
8347:
7784:
7697:
7364:
7257:
6653:
6467:
6314:
6253:
5884:
5823:
5710:
5695:
5611:
5474:
5138:
4918:
4235:
4001:
3902:
3692:
3615:
3599:
3400:
3146:
3132:
2816:
2139:
1469:
1283:
1246:
1138:
1084:
872:
846:
585:
555:
444:
412:
311:
276:
253:
177:
11324:
11200:
10401:
8786:
7269:
7083:
6864:
times kabbalah is studied in four very different, though sometimes overlapping, ways.
4793:, is reflected in the symbol of the two trees of the Garden of Eden; the Torah of the
4677:
of the partzufim accentuates the sexual unifications of the redemption process, while
13156:
13133:
13090:
12723:
12668:
12658:
12650:
12616:
12501:
12450:
12272:
12125:
11825:
11756:
11638:
11623:
11406:
11277:
11242:
10531:
10325:
10315:
10296:
10146:
10122:
10103:
10073:
10040:
10021:
10002:
9937:
9911:
9883:
9861:
9833:
9814:
9795:
9776:
9740:
9583:
9478:
9186:
Gamliel, Amram (1 January 1984). "A Spark of Enlightenment Among the Jews of Yemen".
9039:, Jossey-Bass 2006, Chapter: "Kabbalah is the Official Theology of the Jewish People"
7804:
7714:
7592:, "the Holy One, blessed be He," and others. These names are all found either in the
7474:
7313:
7233:
7199:
6622:
6618:
6528:
6474:
6459:
6412:
6154:
6139:
6110:
5984:
5843:
5496:
5377:
5336:
5161:
Judaic observances have reasons or transcend reasons in Divine Will, between whether
5101:
that transcend single interpretations, Theosophical Kabbalah incorporates aspects of
4895:
4887:
4874:
4618:
4397:
4356:
4281:
3880:
3665:
3661:
3637:
3611:
3607:
3603:
3535:(rabbinic) meanings, often with imaginative comparisons with similar words or verses.
3396:
3360:
3217:
3166:
2892:
2761:
2535:
2336:
2293:
1562:
1357:
1265:
1107:
619:
520:
438:
398:
393:
345:
299:
197:
152:
41:
8566:, Chapter 6 Visionary Gnosis and the Role of the Imagination in Theosophic Kabbalah.
7288:
appears to be inscribed inside a Jewish magic bowl in a corrupted form as "Abiṭur".
6838:, Joel Hecker is the full-time instructor teaching courses in Kabbalah and Hasidut.
5668:
5376:. Scholars across the eras of Jewish mysticism in America and Britain have included
4436:). This introduced the false perception of duality into lower creation, an external
4341:
12942:
12802:
12754:
12673:
12491:
11891:
11859:
11820:
11791:
11774:
11724:
11525:
11334:
11267:
11220:
11168:
11136:
11127:
11112:
10986:
10961:
10937:
10821:
10752:
10669:
10536:
10312:
Kabbalah Handbook: A Concise Encyclopedia of Terms and Concepts in Jewish Mysticism
10198:
10151:
Through a Speculum That Shines: Vision and Imagination in Medieval Jewish Mysticism
9640:
9137:, Volume 7 (1997), p. 120 n. 5. Hebrew original quoted in Milin Havivin Volume 5 ,
8894:
7800:
7726:
7701:
7156:
7148:
6994:
6954:
6872:
6831:
6596:
6572:
6565:
6346:
6146:, adhered to humanistic ideals and incorporated teachings of various Christian and
6135:
5346:
5331:
important as the rational ones, and he thought that they, rather than the exoteric
5114:
4912:
4532:
4421:
4303:
4190:
4005:
3917:
3894:
3811:
3807:
3785:
3775:
3771:
3750:, which is known to the kabbalistic elect and which, as described more recently by
3677:
3669:
3649:
3184:
3059:
2973:
2969:
2947:
2880:
2865:
2820:
2765:
2660:
2510:
2505:
2485:
2475:
2186:
1848:
1747:
1483:
1444:
1429:
1185:
1160:
1071:
1055:
1009:
974:
969:
856:
676:
661:
319:
281:
10421:
8190:
7043:
5045:) and human (invited to project human psychology onto Divinity to understand it);
4294:
philosophical concept of creation from nothing, replacing God's creative act with
3353:
13137:
13042:
12972:
12728:
12678:
12496:
12383:
11801:
11796:
11608:
11535:
11368:
11339:
11262:
11252:
11215:
11190:
11006:
11001:
10996:
10981:
10976:
10966:
10951:
10742:
10659:
10626:
10584:
10574:
10270:
Idel, Moshe (1993). "Magic and Kabbalah in the 'Book of the Responding Entity'".
10054:
9737:
The "Unique Cherub" Circle: A School of Mystics and Esoterics in Medieval Germany
9326:
9149:
9094:
9036:
9028:
8925:
8914:
8722:
8602:
8421:
7829:
7755:
7470:
7385:
7338:
7223:
7178:
7174:
6941:
6802:
6687:
6663:
6626:
6614:
6545:
6536:
6512:
6342:
6262:
6213:
6193:
6076:
5974:
5838:
5327:
5284:
4972:
4855:
4830:
4635:. The messianic focus of its mystical renaissance culminated in Lurianic thought.
4408:
below) took place in the spiritual realms. Their sin was that they separated the
3908:
As a term describing the Infinite Godhead beyond Creation, Kabbalists viewed the
3889:(אין סוף "the infinite/endless", literally "there is no end"). Of the impersonal
3751:
3384:
3245:
3240:
3114:
2968:
is a brief document of only few pages that was written many centuries before the
2912:
2908:
2888:
2727:
2555:
2452:
2421:
2388:
2084:
1992:
1886:
1439:
1231:
1196:
1014:
785:
764:
723:
713:
692:
635:
614:
540:
471:
466:
451:
417:
408:
187:
7943:
5715:
5239:, though, over the centuries, much of the oral tradition has been written down.
4776:, describing the spiritual dimensions within exoteric ideas, and it teaches the
12902:
12569:
12393:
12388:
12361:
12230:
12105:
12080:
11901:
11808:
11766:
11746:
11734:
11714:
11628:
11618:
11586:
11579:
11559:
11530:
11502:
11497:
11463:
11373:
11297:
11287:
11225:
11023:
10971:
10882:
10877:
10639:
10634:
10569:
10498:
10351:
9712:
9098:
9024:
8814:
8639:
7589:
7552:
7466:
7296:
listed among other angels who stand on the ninth step of the second firmament.
7273:
7164:
7152:
7132:
7124:
6982:
6912:
6888:
6880:
6737:
6725:
6691:
6630:
6606:
6466:
had been "misled by the accursed philosophy" in denying belief in the external
6407:. In contrast to Christianity, Kabbalists declare that one prays only "to Him (
6378:
6246:
wrote that Jews who believe in reincarnation have adopted a non-Jewish belief.
5466:(in other places, Azaz'el and Uzaz'el) who fell from heaven (see Genesis 6:4).
5454:
5444:
5393:
5389:
5236:
5193:
transcends all of its infinite expressions; the infinite mystical Torah of the
5182:
5142:
5058:
4938:
4834:
4651:
4273:
4221:(Divine Personas) displacing the Sephirot, manifestations of God in particular
3854:
3325:
3156:
2959:
2938:
2920:
2891:, and was reinterpreted during the Jewish mystical renaissance in 16th-century
2824:
2560:
2441:
2174:
1948:
1743:
1632:
1538:
1434:
1310:
1298:
1241:
1224:
1191:
1045:
1029:
935:
830:
805:
769:
580:
550:
247:
147:
142:
10263:
The Golem: Jewish Magical and Mystical Traditions on the Artificial Anthropoid
10202:
9131:"Scholars and Friends: Rabbi Jehiel Jacob Weinberg and Professor Samuel Atlas"
8959:
6599:, all three of these groups accept the existence and validity of the Talmudic
5730:
5041:
bridge the philosophical problem of the One and the Many; Man is both Divine (
4768:
notions that God enacted Creation through the Hebrew language and through the
3387:, continues to explore its historical, textual, and philosophical dimensions.
2480:
13150:
12812:
12713:
12305:
12210:
11874:
11719:
11646:
11453:
11387:
11360:
11309:
11257:
11230:
11205:
11195:
10956:
10902:
10836:
10816:
10806:
10801:
10774:
10720:
10649:
10594:
10329:
9759:
9707:
9644:
8668:
8664:
7947:
7332:
7293:
6959:
6934:
6286:
6158:
6143:
6016:
5872:
5867:
5433:
5365:
5198:
5165:
is superior, and whether the symbols of Kabbalah should be read as primarily
5134:
5027:
4963:
4606:
4437:
4299:
4268:
Medieval Kabbalists believed that all things are linked to God through these
4173:
3673:
2515:
2341:
2000:
1915:
1424:
1324:
1288:
1154:
877:
790:
728:
671:
87:
7329: – Non-legalistic exegetical texts in the classical rabbinic literature
6806:
in 1975. All rabbinical seminaries now teach several courses in Kabbalah—in
6531:
until the modern rise of Haskalah enlightenment, receiving a revival in our
6208:
5442:, an astro-magical text partly based on a magical manual of late antiquity,
4467:, the appearance of duality and pluralism below dissolves into the absolute
3583:
Kabbalah is considered by its followers as a necessary part of the study of
2903:, the foundational text of Kabbalah, was composed in the late 13th century.
13027:
12932:
12922:
12822:
12787:
12767:
12708:
12636:
12521:
12424:
12371:
11854:
11651:
11613:
11574:
11163:
10907:
10846:
10826:
10786:
10769:
10737:
10725:
10686:
10604:
10579:
10288:
10238:
Mystical Bodies, Mystical Meals: Eating and Embodiment in Medieval Kabbalah
9985:
9973:
9875:
9811:
Kabbalistic Metaphors: Jewish Mystical Themes in Ancient and Modern Thought
9109:, Is there an obligation to believe that Rebbe Shimon bar Yochai wrote the
9102:
9073:
7186:
7144:
7112:
6767:
6675:
6584:
6425:
6318:
6131:
6091:
5486:
5397:
5381:
5369:
5166:
4899:
4809:
The reapers of the Field are the Comrades, masters of this wisdom, because
4761:
4269:
3912:
itself as too sublime to be referred to directly in the Torah. It is not a
2869:
2500:
2416:
2383:
2134:
2129:
2074:
1953:
1858:
1818:
1765:
1719:
1523:
1332:
851:
820:
565:
458:
10281:
Old Worlds, New Mirrors: On Jewish Mysticism and Twentieth-Century Thought
9093:(2005), p. 39, with "Rav E" and "Rav G" later identified by the author as
7672:
7355: – Talking board game manufactured and released by Transogram in 1967
6899:
combinations of Jewish kabbalah with Christian, occultist or contemporary
2626:
13005:
12917:
12846:
12782:
12738:
12556:
12511:
12464:
12398:
12242:
12205:
11864:
11379:
11304:
11282:
11185:
10779:
10708:
10703:
10691:
10681:
10337:
9498:
9139:
Is there an obligation to believe that Rebbe Shimon bar Yochai wrote the
8929:
8672:
8408:, A classic chassidic treatise on the mystic core of spiritual vitality.
7897:
7730:
6946:
6928:
6884:
6713:
6644:
6576:
6520:
6488:
6478:
6334:
6296:
6243:
6232:
6127:
5779:
5501:
5174:
5162:
5062:
5042:
5012:
4956:
4950:
4777:
4661:
4515:
4504:
4487:
4464:
4445:
4441:
4405:
4336:
4307:
4295:
4259:
3997:
3989:
3803:
3795:
3576:
3414:
3375:
3364:
2904:
2426:
2288:
2273:
1760:
1217:
738:
495:
207:
97:
9706: This article incorporates text from a publication now in the
9331:
From the Periphery to the Centre: Kabbalah and the Conservative Movement
9199:
6575:
there is dispute as to the status of the Zohar's and Isaac Luria's (the
6185:
4272:, making all levels in creation part of one great, gradually descending
1166:
13070:
12977:
12952:
12912:
12506:
12277:
12262:
12257:
12225:
12200:
11958:
11665:
11247:
10841:
10589:
10511:
10249:
10212:
The Heart and the Fountain: An Anthology of Jewish Mystical Experiences
10189:
10184:
9956:
9925:
9732:
9602:
9063:, Chapter 3 Kabbalistic Metaphysics versus Chapter 4 Lurianic Kabbalah.
7344:
7159:
among modernist Jews. The contemporary proliferation of scholarship by
6896:
6532:
6515:
write that Kabbalah is best described as the inner part of traditional
6463:
6451:
6326:
6249:
6197:
5470:
5452:
to Adam after he was evicted from Eden. Another famous work, the early
5373:
5361:
5122:
5110:
5102:
5008:
5004:
4992:
4870:
4457:
4318:
4247:
4024:(outer). It is solely in relation to the emanations, certainly not the
3641:
3619:
3594:
Modern academic-historical study of Jewish mysticism reserves the term
3227:
3091:
2550:
2545:
2378:
2373:
2368:
2348:
2005:
1755:
1548:
1343:
964:
810:
656:
570:
388:
378:
10406:
7189:
as major presenters of Kabbalistic spirituality for modernists today.
12733:
12564:
12455:
12252:
12237:
12220:
12215:
12195:
11879:
11344:
11235:
11146:
10764:
10698:
10411:
10356:
Language, Eros Being: Kabbalistic Hermeneutics and Poetic Imagination
10341:
10254:
Kabbalistic Prayer and Color, Approaches to Judaism in Medieval Times
10187:(1980). "Samael, Lilith, and the Concept of Evil in Early Kabbalah".
9792:
Symbols of the Kabbalah: Philosophical and Psychological Perspectives
9567:
8607:
Symbols of the Kabbalah: Philosophical and Psychological Perspectives
8310:
7793:
Kabbalah and Modernity: Interpretations, Transformations, Adaptations
7780:
7734:
7358:
7272:
link the alphabet with the creation of the world, a concept found in
7241:
7227:
7217:
6703:
6648:
6549:
6433:
6201:
5118:
4988:
4984:
4882:
4863:
4841:, and by the dialectical paradox where man and God imply each other.
4217:
4202:
3973:
3898:
3717:
3329:
2851:
2806:
2530:
2525:
2436:
2398:
2358:
2313:
2298:
2263:
1973:
1672:
1518:
1495:
882:
373:
241:
172:
132:
127:
10715:
7021:
6724:
Kabbalah tended to be rejected by most Jews in the Conservative and
6216:, which shared some similarities of theory with Jewish Neoplatonists
4047:
3780:
3606:
together comprise the Theosophical tradition in Kabbalah, while the
2995:
12718:
12300:
12247:
12148:
11598:
11540:
11480:
11151:
10437:
9670:
9582:, Eugene Borowitz, Behrman House. After surveying the 6 systemised
8583:
8149:
7759:
7136:
6679:
6667:
6387:
6354:
6293:
6222:
6147:
5979:
5243:
5186:
5170:
5150:
5106:
5074:
5054:
5046:
5038:
4946:
4922:
4891:
4818:
4798:
4640:
4527:
4499:
4385:
4348:
4324:
4312:
4243:
4052:
3969:
3823:, Hermetic Qabalah continued as a central underground tradition in
3757:
3725:
3696:
3627:
3591:
and rabbinic literature) being an inherent duty of observant Jews.
3505:
3501:
3418:
3380:
3369:
3333:
2843:
2757:
2490:
2363:
2030:
2015:
1978:
1968:
1963:
1828:
1714:
1667:
1653:
1510:
1459:
1251:
930:
530:
167:
137:
117:
77:
5085:, that the truth of any concept is revealed only in its opposite.
4535:'s meditations included the "inner illumination of" the human form
4510:
Medieval kabbalah elaborates particular reasons for each Biblical
3367:
in the 16th century, introduced new metaphysical concepts such as
13075:
12777:
12688:
12536:
12483:
12419:
12313:
11813:
11697:
11692:
11682:
11670:
11490:
11475:
11419:
11354:
11329:
11292:
11156:
10831:
10730:
10654:
10546:
10472:
9626:"The Date Palm and the Wellspring:Mandaeism and Jewish Mysticism"
8937:
8220:
7350:
7326:
6908:
6900:
6717:
6610:
6553:
6516:
6504:
6419:
6268:
6257:
5478:
5459:
5332:
5293:
5202:
5190:
5178:
5158:
5146:
5130:
5094:
5070:
5050:
5022:
4968:
4942:
4937:, ascents during sleep, heavenly messengers, etc. A tradition of
4934:
4930:
4926:
4903:
4859:
4786:
4765:
4632:
4561:
4511:
4461:
4453:
4429:
4417:
4413:
4390:
4286:
4230:
4165:
4148:
4042:
4025:
3885:
3837:
3828:
3815:
3708:
is rebuilt and the required state of ritual purity is attainable.
3654:
3532:
3321:
3317:
2829:
2788:
2619:
2611:
2308:
2258:
2114:
2020:
1938:
1843:
1833:
1788:
1648:
1643:
1614:
1602:
1570:
1449:
1416:
1400:
1395:
1385:
1348:
1146:
999:
994:
950:
560:
535:
525:
505:
236:
92:
72:
7256:
suggests Mandaeism has more commonality with Kabbalah than with
6591:
reject Arizal's Kabbalistic teachings, as well as deny that the
5469:
As well as ascribing ancient origins to texts, and reception of
4673:(Impure Shells) of previous Medieval kabbalah. The metaphorical
4539:
The Kabbalah posits that the human soul has three elements, the
3968:
The structure of emanations has been described in various ways:
13023:
12586:
12173:
11884:
11751:
11687:
8579:
7796:
7601:
7597:
7584:
7393:
7289:
7285:
7284:(angels or guardians) have been found in Jewish magical texts.
7131:
Jewish denominations from the 1960s, and organised through the
6788:
6588:
6541:
6455:
6408:
6382:
6350:
6170:
6162:
6153:
A prime representative of this humanist stream in Kabbalah was
6086:
5463:
5449:
5228:
5078:
5066:
4858:, privileged an intellectual view of the nature of Kabbalistic
4678:
4601:
4472:
4468:
4460:. In the divine view from above within Kabbalah, emphasised in
4371:
4351:
4330:
4291:
4133:
4055:
in three columns, as a tree with roots above and branches below
3951:
3921:
3866:
3832:
3713:
3588:
3444:
3313:
2631:
2447:
2303:
2268:
2119:
2010:
1958:
1943:
1933:
1928:
1901:
1896:
1879:
1853:
1838:
1823:
1798:
1793:
1709:
1662:
1637:
1619:
1533:
1528:
1505:
1464:
1454:
1390:
1367:
1362:
989:
925:
515:
510:
403:
192:
157:
9990:
Inner Space: Introduction to Kabbalah, Meditation and Prophecy
9357:, chapters on "Christian Kabbalah" and the "Contemporary Era".
8328:
7873:
5288:(Main Commentators). Cordoveran systemisation is presented in
5021:, the conjoining of two opposite dualities. Thus the Infinite
4949:
intercessions in heaven for the community is recounted in the
4693:
4396:
Gevurah is necessary for Creation to exist as it counterposes
12579:
12429:
12320:
12295:
12190:
11835:
11830:
11784:
11739:
11660:
11655:
10919:
10674:
10644:
10369:
Alef, Mem, Tau: Kabbalistic Musings on Time, Truth, and Death
8595:
7767:
7718:
7593:
7547:
7545:
7281:
7277:
6708:
6557:
6445:
6429:
6428:(1697–1776), himself an Orthodox Kabbalist who venerated the
6166:
5491:
5448:, was, according to the kabbalists, transmitted by the angel
5224:
5154:
4769:
4628:
4401:
4208:
4142:
3985:
3929:
3584:
3408:
3347:
3341:
3328:
introduced complex angelology and eschatological themes. The
3304:
The history of Jewish mysticism encompasses various forms of
3197:
2934:
2930:
2898:
2800:
2794:
2675:
2643:
2025:
1923:
1872:
1865:
1729:
1724:
1704:
1699:
1694:
1609:
1597:
1592:
1587:
1580:
1575:
1500:
1372:
1338:
920:
332:
286:
270:
10382:
Luminal Darkness: Imaginal Gleanings From Zoharic Literature
8474:
8208:
6834:
have renewed interest in Kabbalah among Reform Jews. At the
6499:
6173:
and pagan mysteries according to the Kabbalistic theosophy.
6134:. Late medieval and Renaissance Italian Kabbalists, such as
4367:
4116:
3920:, a reference without any description or name to the simple
3858:
Metaphorical scheme of emanated spiritual worlds within the
12807:
12590:
12460:
12117:
11934:
10468:
10416:
10164:
Venturing Beyond: Law and Morality in Kabbalistic Mysticism
9899:
Jewish Mysticism and Kabbalah: New Insights and Scholarship
9433:
9360:
8873:
Israel and Humanity, Elijah Benamozegh, Paulist Press, 1995
7222:
In several important areas of his history of the Kabbalah,
5505:
5141:. Its symbols can be read as questions which are their own
5098:
4780:
methods of interpretation for ascertaining these meanings.
4686:
4334:("Action" – Divine Activity), with a preceding Fifth World
4009:
2705:
2699:
2681:
2666:
2109:
1624:
7542:
7039:
6977:
The Kabbalah of Information is described in the 2018 book
6822:
in Los Angeles have full-time instructors in Kabbalah and
5356:
has been a centre of this research, including Scholem and
5242:
Jewish forms of esotericism existed over 2,000 years ago.
5205:
alluded to throughout Kabbalistic and Hasidic mysticisms.
12947:
12434:
12334:
9540:"Kabbalah Book review: The fundamental ideas of Kabbalah"
9162:
Faith Without Fear: Unresolved Issues in Modern Orthodoxy
8109:
Megillah 14a, Shir HaShirim Rabbah 4:22, Ruth Rabbah 1:2.
6656:
to a compartmentalisation between Halakha and mysticism.
6357:
from the Divine view, yet real from its own perspective.
6236:
5436:
claim, or are ascribed, ancient authorship. For example,
4020:
4014:
3977:
3630:
tradition of Theoretical Kabbalah (the main focus of the
2693:
82:
10138:
Lessons in Tanya: The Tanya of R. Shneur Zalman of Liadi
9910:. State University of New York Press. pp. 271–308.
9908:
The Seductiveness of Jewish Myth: Challenge Or Response?
9901:. Jewish Studies in the Twenty-First Century. NYU Press.
8876:
8093:
8091:
8089:
7561:. American–Israeli Cooperative Enterprise (AICE). 2018.
7335: – "Nothingness" in Kabbalah and Hasidic philosophy
6069:
5219:
3734:
and the teachings of Isaac Luria as passed down through
9245:"halacha – Is one allowed to become a Talmid HaRambam?"
8774:
8112:
8074:
6375:
and describing some of its content as truly heretical.
4998:
4854:
The founder of the academic study of Jewish mysticism,
8389:
8387:
8348:"Beginner Level Kabbalah: What is Practical Kabbalah?"
8254:
7863:
7861:
7532:
7530:
7528:
7526:
7524:
7522:
6285:
physics and metaphysics in that work and in his legal
5322:
The first modern-academic historians of Judaism, the "
4869:
speculation. In contrast, contemporary scholarship of
4077:
10431:
9333:, United Synagogue Review, Spring 2005, Vol. 57 No. 2
9271:"Idol Worship is Still Within Us- Yesayahu Leibowitz"
8999:
8971:
8291:
8191:"Kabbala goes to yeshiva – Magazine – Jerusalem Post"
8086:
6732:
service remained part of liberal liturgy, as did the
6074:
One point of view is represented by the Hasidic work
2879:
Historically, Kabbalah emerged from earlier forms of
2714:
2690:
2663:
8845:
7347: – Early Christian and Jewish religious systems
7303:
6981:
written by Ukrainian-born professor and businessman
6918:
6321:, and other predecessors) explains at length in his
6277:. They objected to Maimonides equating the Talmudic
4456:) "who died" before any king reigned in Israel from
4111:
3938:
BeReishit Bara Elohim – In the beginning God created
3827:. Through these non-Jewish associations with magic,
3755:
3745:
3739:
3729:
3631:
3538:
3526:
3511:
3471:
3442:
3422:
3406:
2957:
2945:
2928:
2896:
2782:
2744:
2702:
2696:
2678:
2672:
10093:. New York: Jewish Theological Seminary of America.
8547:
8545:
8543:
8384:
7858:
7519:
6507:, a popular Jewish custom from the Safed Kabbalists
6491:and use of Aristotelian terms of Form over Matter.
5173:values. Messianic redemption requires both ethical
2687:
2669:
9580:Choices in Modern Jewish Thought: A Partisan Guide
9336:
8749:
8050:
6720:, a cross denomination Jewish custom from Kabbalah
6704:Conservative, Reform and Reconstructionist Judaism
4844:
4102:are considered revelations of the Creator's will (
8412:, translated by Eliyahu Touger, Sichos in English
8062:
6828:Hebrew Union College-Jewish Institute of Religion
6666:leader and Chief Rabbi of Yemen, spearheaded the
5292:, philosophical articulation in the works of the
3765:
3417:can proceed along four levels of interpretation (
13148:
9619:
9617:
8540:
7840:Center for the Study of Language and Information
7779:
7211:
6252:(12th century), celebrated by followers for his
4612:
4306:. The innumerable levels of descent divide into
4211:sections of the classic Zohar make reference to
3901:revealing the concealed mystery from within the
9434:"The Kabbalah Centre – learn transform connect"
7461:
7459:
7457:
7455:
7453:
7451:
7449:
7447:
6556:social movements. Giller notes that the former
4531:Building on Kabbalah's conception of the soul,
3831:and divination, Kabbalah acquired some popular
3413:, a foundational text for kabbalistic thought,
2860:originally developed their own transmission of
9671:"Jewish Elements in the Mandaic Written Magic"
7465:
5861:Christian thought on persecution and tolerance
4393:, the power of "Strength/Judgement/Severity".
4253:
4086:correspond to various levels of creation (ten
4008:("limbs" of the King) and the divine Souls of
2979:
12133:
10453:
9614:
7666:
7664:
7662:
7361: – Kabbalistic method of deriving a word
6050:
4975:texts are concerned to apply themselves from
3849:
3285:
2587:
2194:
1115:
10412:King David Kabbalah on Mount Zion, Jerusalem
10346:. Translated by Eliahu Klein. Jason Aronson.
10274:. Chicago: Spertus College of Judaica Press.
9623:
9091:An Analysis of the Authenticity of the Zohar
7942:
7444:
7341: – English Qaballa system of James Lees
7048:introducing citations to additional sources
6579:) Kabbalistic teachings. While a portion of
6403:the aspects of Godliness represented by the
4979:and theory to spiritual practice, including
4136:) ascend these ethical qualities of the ten
3657:practice this mystical metaphysical meaning.
3544:
3517:
3477:
3430:
2834:
2773:
11942:Center of Contemporary Jewish Documentation
9953:The Mystical Experience in Abraham Abulafia
9463:Myers, Jody. (2014). "Kabbalah Centre". In
8703:. An overview of contemporary scholarship:
8242:, Dan Cohn-Sherbok, Oneworld pub, p.120-121
5485:, soul ascents on high, etc. On this basis
5223:Title page of first printed edition of the
4921:, the souls of earlier sages (a purpose of
4694:Linguistic mysticism and the mystical Torah
4290:unknowable Godhead. They reinterpreted the
3550:
3485:
3453:
3024:. Unsourced material may be challenged and
12599:
12140:
12126:
10460:
10446:
10407:Judaism 101: Kabbalah and Jewish Mysticism
10121:. Quadrangle/New York Times Book Company.
9896:
8704:
8640:"Overview of Chassidut (Chassidus) |"
7758:– The relationship of the esoteric to the
7659:
7170:Nine and a Half Mystics: The Kabbala Today
6333:unlike any worldly conception. Kabbalah's
6090:, an early medieval philosophical book by
6057:
6043:
5504:gathered his disciples at the traditional
5137:, as well as overlapping with theory from
5088:
3292:
3278:
2854:religious interpretations within Judaism.
2594:
2580:
2201:
2187:
1122:
1108:
9855:
9753:
9078:(מעין אומר סימן צג עמ' עדר) available at
8949:
8947:
8780:
8260:
8097:
8080:
7770:and existence. From www.kabbalaonline.org
7139:movements. The writings and teachings of
6782:passage from the Zohar, and the mystical
6317:(in the spirit of his father Maimonides,
4748:Learn how and when to remove this message
4298:continual self-emanation by the mystical
3468:): the direct interpretations of meaning.
3044:Learn how and when to remove this message
2842:, 'The Infinite')—and the mortal, finite
12883:
10489:Index of Jewish history-related articles
10135:
9905:
8851:
8795:, Chapter 17 The Question of Authorship.
8406:The Tree of Life – Kuntres Eitz HaChayim
8334:
7038:Relevant discussion may be found on the
6830:. Reform rabbis like Herbert Weiner and
6707:
6503:Tikkun for reading through the night of
6498:
6207:
6184:
5218:
5185:(Lurianic Kabbalah incorporates its own
4849:
4711:This section includes a list of general
4622:
4526:
4482:
4404:, the sin of Adam and Eve (who embodied
4366:
4355:perspectives is dealt with at length in
4115:
4046:
4028:Ground of all Being, that Kabbalah uses
3964:(beginning): the first word of all ... "
3853:
3806:occultists. The syncretic traditions of
3779:
2625:
2605:
11988:United States Holocaust Memorial Museum
10625:
10379:
10350:
10161:
10145:
10116:
10097:
10088:
10067:
10053:
10039:. Presbyterian Publishing Corporation.
9668:
9608:
9370:
9185:
9048:
8977:
8882:
8575:
8563:
8498:"What Judaism Says About Reincarnation"
8393:
8371:
7883:
7879:
7867:
7536:
6458:, he had no use for canonical medieval
6256:, rejected many of the pre-Kabbalistic
5427:
14:
13149:
12160:
10235:
10034:
10015:
9996:
9984:
9972:
9897:Greenspahn, Frederick E., ed. (2011).
9846:
9830:Kabbalah and Postmodernism: A Dialogue
9342:
9060:
9005:
8989:
8965:
8953:
8944:
8767:See, e.g., Joseph Dan's discussion in
8484:
8480:
8297:
8238:Zohar I, 15a English translation from
8226:
8118:
7895:
7670:
7260:such as cosmogony and sexual imagery.
6907:Fourthly, since the mid-20th century,
6812:Jewish Theological Seminary of America
6742:Jewish Theological Seminary of America
2768:. A traditional Kabbalist is called a
2756:'reception, tradition') is an
12872:
12159:
12121:
10441:
10336:
10222:
9950:
9874:
9462:
8792:
8068:
7846:from the original on 13 February 2023
7823:
7647:from the original on 27 February 2019
6858:
6771:was restored to the new Conservative
6470:of demons, incantations and amulets.
6309:commentary to the Five books of Moses
6070:Distinction between Jews and non-Jews
4925:prostrated on the graves of Talmudic
4522:
4322:("Creation" – Divine Understanding),
4168:) being part of the "Middle Column".
4082:According to Lurianic cosmology, the
2610:Jewish Kabbalists portrayed in 1641;
10467:
10269:
10260:
10248:
10020:. Knopf Doubleday Publishing Group.
10018:Jewish Meditation: A Practical Guide
9963:
9924:
9858:What You Need to Know about Kabbalah
9827:
9808:
9789:
9526:
9522:
9444:from the original on 4 December 2020
9366:
8755:
8700:
8551:
8240:Jewish Mysticism – An Anthology
8056:
7896:Dennis, Geoffrey W. (18 June 2014).
7671:Dennis, Geoffrey W. (18 June 2014).
7491:from the original on 4 November 2011
7015:
6836:Reconstructionist Rabbinical College
6736:prayer. Nevertheless, in the 1960s,
6544:captured the popular imagination in
5227:, main sourcebook of Kabbalah, from
5032:transcending Existence/Nothingness (
4999:Paradoxical coincidence of opposites
4967:, and in many other Kabbalistic and
4697:
4655:(Chaos), leading to a new crisis of
3955:(God's manifestation in creation)":
3022:adding citations to reliable sources
2989:
10434:A compendium of Neo-Hasidic thought
10283:. University of Pennsylvania Press.
10209:
10183:
9966:Hasidism: Between Ecstasy and Magic
9849:Kabbalah: A Guide for the Perplexed
9769:Kabbalah: A Very Short Introduction
9766:
9731:
9544:The Jerusalem Post | Jpost.com
9354:
8768:
8521:
8459:
8214:
8195:The Jerusalem Post | Jpost.com
8044:
7835:Stanford Encyclopedia of Philosophy
7509:
6796:and the 16th-century mystical poem
6602:Maaseh Breishit and Maaseh Merkavah
6587:movement, and many students of the
6494:
6279:Maaseh Breishit and Maaseh Merkavah
6220:The idea that there are ten divine
4308:Four comprehensive spiritual worlds
4078:Ten Sephirot as process of Creation
3545:
3450:
2774:
2731:
24:
11935:YIVO Institute for Jewish Research
11915:American Jewish Historical Society
10176:
9715:; et al., eds. (1901–1906). "
9268:
8462:, chapter on "Christian Kabbalah".
8188:
8166:Vol 3, section 47 by Ovadiah Yosef
7968:from the original on 24 March 2023
7908:from the original on 2 August 2020
7687:from the original on 25 April 2015
7432:from the original on 26 March 2016
6816:Ziegler School of Rabbinic Studies
6754:Ziegler School of Rabbinic Studies
6477:varied from those who appreciated
6364:wrote an epistle (included in his
4837:by incorporating its own Lurianic
4717:it lacks sufficient corresponding
4448:, mystically represented by the 8
4160:in kabbalah, corresponding to the
4063:(also spelled "sefirot"; singular
3579:) meanings, expressed in kabbalah.
25:
13198:
12705:Attributes of God in Christianity
10422:Learn Kabbalah: Lurianic Kabbalah
10390:
10037:Jewish Mysticism: An Introduction
9033:On the Road with Rabbi Steinsaltz
7988:"PESHAṬ - JewishEncyclopedia.com"
7579:every name which was given to God
7262:The Thousand and Twelve Questions
6919:Universalist Jewish organisations
6792:the spirits of Jewish forebears.
6180:
5458:, is dated back to the patriarch
5318:List of Jewish mysticism scholars
4933:and Kabbalists), the soul of the
4362:
4328:("Formation" – Divine Emotions),
4171:Moses ben Jacob Cordovero, wrote
4112:Ten Sephirot as process of ethics
3626:The Theosophical or Theosophical-
3429:from their initial letters (PRDS
389:Immigration to the Land of Israel
13132:
12099:
12086:
12085:
10427:Chabad.org's "What is Kabbalah?"
10070:Major Trends in Jewish Mysticism
10060:Major Trends in Jewish Mysticism
9978:The Jewish Religion: A Companion
9754:Dan, Joseph; Kiener, R. (1986).
9725:. New York: Funk & Wagnalls.
9701:
9662:
9624:Deutsch, Nathaniel (1999–2000).
9589:
9573:
9561:
9532:
9516:
9491:
9456:
9426:
8699:Important revisionism includes:
7306:
7031:relies largely or entirely on a
7020:
6883:, the most popular of which are
6800:reappeared in the Reform Siddur
6362:Rabbi Meir ben Simon of Narbonne
6305:Yaakov Yehuda Aryeh Leib Frenkel
5588:Unification Church in Japan
5342:Major Trends in Jewish Mysticism
5296:, and Lurianic rectification in
5268:mystical ascent literature, the
5208:
4702:
4595:
4225:symbolic personalities based on
3421:). These four levels are called
3066:
2994:
2915:has inspired the development of
2659:
2232:
2168:
1165:
1159:
1153:
229:Pre-Kabbalistic Jewish mysticism
56:
12763:Great Architect of the Universe
10384:. London: Onworld Publications.
10272:The Solomon Goldman Lectures VI
9681:from the original on 6 May 2022
9669:Vinklat, Marek (January 2012).
9651:from the original on 2022-06-26
9611:, pp. 14–20, 148–155, 197.
9595:Avraham Yitzchak HaCohen Kook (
9550:from the original on 2022-02-20
9505:from the original on 2015-10-21
9467:; Petersen, Jesper Aa. (eds.).
9415:from the original on 2020-04-24
9401:
9390:from the original on 2014-01-02
9376:
9313:
9288:
9277:from the original on 2015-10-16
9262:
9251:from the original on 2015-10-16
9237:
9206:
9179:
9167:
9155:
9124:
9084:
9066:
9042:
9011:
8968:, entry: Elijah, Gaon of Vilna.
8900:
8888:
8867:
8857:
8836:
8825:from the original on 2018-02-10
8807:
8798:
8761:
8727:
8710:
8693:
8657:
8646:from the original on 2009-02-02
8632:
8612:
8589:
8569:
8527:
8504:from the original on 2023-04-17
8490:
8465:
8442:from the original on 2020-08-02
8428:
8415:
8399:
8365:
8354:from the original on 2015-09-28
8340:
8317:from the original on 2020-01-29
8303:
8279:
8266:
8245:
8232:
8182:
8169:
8156:
8137:
8124:
8103:
8027:from the original on 2022-05-21
8009:
7998:from the original on 2023-08-26
7980:
7936:
7920:
7889:
7817:
7773:
7565:from the original on 2017-02-02
7177:described the Orthodox Hasidic
6674:) against what he perceived as
6097:Another prominent Habad rabbi,
4845:Cognition, mysticism, or values
4440:nurtured from holiness, and an
4316:("Closeness" – Divine Wisdom),
4284:, but as only referring to the
4189:has become also a foundational
4094:, which themselves contain ten
3744:, Albotonian writings, and the
2917:historical research on Kabbalah
980:Generational ascent in Kabbalah
975:Generational descent in Halacha
394:Traditional Oriental Kabbalists
12007:Relations with other religions
10373:University of California Press
10252:(1985). Blumenthal, D. (ed.).
10225:EHYEH: A Kabbalah for Tomorrow
9696:
9174:Encyclopedia of Yemenite Sages
8132:Preface to the Wisdom of Truth
7742:
7629:
7414:
7378:
7011:
6473:Views of Kabbalists regarding
6436:misuse of Kabbalah, wrote the
5519:This article is of a series on
5354:Hebrew University of Jerusalem
5311:
4478:
3766:Jewish and non-Jewish Kabbalah
2850:). It forms the foundation of
13:
1:
12542:Trinity of the Church Fathers
11994:Encyclopedia of the Holocaust
9882:. Stanford University Press.
8663:The Founder of Hasidism, the
7702:schools of Jewish esotericism
7403:
7212:Cathar and Mandaean parallels
7111:From the early 20th century,
6444:), an astute critique of the
6190:Golden age of Spanish Judaism
5247:
5145:answers (the Hebrew sephirah
4896:contemplation on the sephirot
4760:Kabbalistic thought extended
4613:Tzimtzum, Shevirah and Tikkun
4428:within it (10 sefirot within
3390:
2458:List of magical organizations
516:Customary immersion in mikveh
113:The path of the flaming sword
12873:
12147:
11925:Leo Baeck Institute New York
11920:American Sephardi Federation
10314:. Penguin Publishing Group.
10242:Wayne State University Press
10072:. New York: Schocken Books.
9856:Ginsburgh, Yitzchak (2006).
9570:, Kehot publications, p. 110
8906:Maimonides' responsa siman (
8596:"Kabbalah: The New Kabbalah"
7904:. Union for Reform Judaism.
7824:Magid, Shaul (Summer 2014).
7408:
5511:
4383:(the "Other Side"), and the
4196:
3980:(spiritual light and flow),
3871:Anthropomorphism in Kabbalah
3359:In the early modern period,
2640:Jewish Museum of Switzerland
667:Joseph ben Abraham Gikatilla
384:Emden–Eybeschutz controversy
203:Anthropomorphism in Kabbalah
7:
12793:Phenomenological definition
10748:Constantinopolitan Karaites
10397:Jewish Encyclopedia: Cabala
10343:Etz Hayim: The Tree of Life
10256:. Chicago: Scholar's Press.
10140:. Merkos L'Inyonei Chinuch.
10100:The Origins of the Kabbalah
9470:Controversial New Religions
9386:. Laitman.com. 2008-07-08.
8721:September 21, 2005, at the
8689:Menachem Mendel Schneersohn
7299:
7192:
6527:, it displaced rationalist
5489:speculates, that while the
5093:By expressing itself using
4913:Ecstatic-Prophetic Kabbalah
4254:Descending spiritual worlds
4036:
4002:Angelic Chariot and Palaces
3844:
3756:
3746:
3740:
3730:
3684:to theosophical Kabbalists.
3632:
3539:
3527:
3512:
3472:
3443:
3423:
3407:
3076:History of Jewish mysticism
2986:History of Jewish mysticism
2980:History of Jewish mysticism
2958:
2946:
2929:
2897:
2883:, in 12th- to 13th-century
2783:
2745:
615:Four Who Entered the Pardes
379:Sabbatean mystical heresies
10:
13203:
11976:National Library of Israel
10617:Zionism, race and genetics
10310:Samuel, Gabriella (2007).
10155:Princeton University Press
9980:. Oxford University Press.
9930:Kabbalah: New Perspectives
9739:. Tübingen: Mohr Siebeck.
9473:(2nd ed.). New York:
7992:www.jewishencyclopedia.com
7614:Sefer Ma'arekhet ha-Elohut
7367: – Method in Kabbalah
7266:Scroll of Exalted Kingship
7215:
7183:The Thirteen Petalled Rose
6988:
6820:American Jewish University
6752:(Dean of the Conservative
6281:secrets of the Torah with
6212:Kabbalah mysticism on the
5324:Wissenschaft des Judentums
5315:
5212:
5169:intellectual cognition or
4616:
4599:
4257:
4227:Biblical esoteric exegesis
4200:
4040:
4018:(inner) dimensions to the
3864:
3850:Concealed and revealed God
3769:
3600:Merkabah mystical concepts
3587:– the study of Torah (the
3394:
2983:
1080:Jewish principles of faith
1025:Modern Jewish philosophies
890:Menachem Mendel Schneerson
300:Mainstream displacement of
29:
13130:
13099:
13061:
13014:
12991:
12879:
12868:
12821:
12697:
12649:
12555:
12482:
12443:
12407:
12344:
12333:
12286:
12181:
12172:
12168:
12155:
12074:
11930:Yeshiva University Museum
11910:Center for Jewish History
11900:
11765:
11637:
11511:
11405:
10936:
10555:
10497:
10479:
10203:10.1017/S0364009400000052
10117:Scholem, Gershom (1974).
10098:Scholem, Gershom (1962).
10089:Scholem, Gershom (1960).
10068:Scholem, Gershom (1995).
9828:Drob, Sanford L. (2009).
9135:The Torah U-Madda Journal
8842:ר' אברהם חן, ביהדות התורה
8642:. Inner.org. 2014-02-12.
8621:iii. 22; compare Talmud,
8410:Sholom Dovber Schneersohn
8350:. Inner.org. 2014-02-24.
8274:Otzrot Haim: Sha'ar TNT"A
8017:"The Written Law – Torah"
7322:List of Jewish Kabbalists
7161:Jewish mysticism academia
6786:service welcoming to the
6595:is authoritative or from
5568:Latter Day Saint movement
5215:Primary texts of Kabbalah
4030:anthropomorphic symbolism
3519:
3518:
3479:
3478:
3432:
3431:
3373:(divine contraction) and
3141:c. 100 BCE – 1000 CE
2836:
2835:
2775:
2732:
1010:Classic Mussar literature
816:Chaim Joseph David Azulai
734:Moses ben Jacob Cordovero
302:rationalism with Kabbalah
12547:Trinitarian universalism
10522:Ancient Israel and Judah
10380:Wolfson, Elliot (2007).
10367:Wolfson, Elliot (2006).
10360:Fordham University Press
10293:Meditation and the Bible
10229:Jewish Lights Publishing
10162:Wolfson, Elliot (2006).
10136:Wineberg, Yosef (1998).
9932:. New Haven and London:
9847:Giller, Pinchas (2011).
9645:10.2143/ARAM.11.2.504462
8804:סידור הרב, שער אכילת מצה
8311:"Kabbalah: New Kabbalah"
7933:, "Beit Ha-Chokhma", 14.
7681:Union for Reform Judaism
7371:
7141:Zalman Schachter-Shalomi
6124:Abraham Cohen de Herrera
5025:is above the duality of
5018:Coincidentia oppositorum
4827:postmodern philosophical
4797:is the external, finite
4774:Jewish mystical meanings
3972:(divine attributes) and
3879:, unknowable, limitless
3575:): the inner, esoteric (
3531:: 'inquire' or 'seek'):
2616:Saxon University Library
970:Eras of Rabbinic Judaism
566:Pilgrimage to holy grave
459:Non-Orthodox interest in
423:Hasidic-Mitnagdic schism
404:Eastern European Judaism
293:Kabbalistic commentaries
123:Jewish angelic hierarchy
27:Type of Jewish mysticism
12749:Godhead in Christianity
10898:North African Sephardim
10871:Jewish tribes of Arabia
10265:. New York: SUNY Press.
10216:Oxford University Press
10168:Oxford University Press
9999:Meditation and Kabbalah
9968:. New York: SUNY Press.
9773:Oxford University Press
9722:The Jewish Encyclopedia
9475:Oxford University Press
9019:Nine and a Half Mystics
8681:Jacob Immanuel Schochet
8372:Cantoni, Piero (2006).
8288:, Yechiel Bar-Lev, p.73
8098:Dan & Kiener (1986)
6684:Modern Orthodox Judaism
6641:Modern Orthodox Judaism
6635:Yechiel Yaakov Weinberg
6373:R. Neḥunya ben ha-Kanah
6274:Guide for the Perplexed
6002:Criticism of monotheism
5898:Anti-Christian violence
5593:Westboro Baptist Church
5089:Metaphysics or axiology
4971:tales. Kabbalistic and
4782:Names of God in Judaism
4732:more precise citations.
4627:16th-century graves of
4446:stable spiritual worlds
3736:Hayyim ben Joseph Vital
3192:c. 1175 – 1500s CE
2760:method, discipline and
946:Talmudical hermeneutics
826:Schneur Zalman of Liadi
183:Names of God in Judaism
153:Messianic rectification
13177:Language and mysticism
12001:Holocaust Encyclopedia
11971:Jewish Virtual Library
10223:Green, Arthur (2003).
10035:Laenen, J. H. (2001).
10016:Kaplan, Aryeh (2011).
9997:Kaplan, Aryeh (1995).
9809:Drob, Sanford (2000).
9790:Drob, Sanford (1999).
9384:"On Authentic Sources"
9320:Artson, Bradley Shavit
9107:Milin Havivin Volume 5
8956:, entry: Emden, Jacob.
8582:used by Kabbalah, and
8021:Jewish Virtual Library
7929:, R. Isaiah Horowitz,
7749:"Imbued with Holiness"
7622:kabbalistic literature
7558:Jewish Virtual Library
7251:
7209:
7009:
6975:
6973:kabbalists themselves.
6848:
6763:
6721:
6508:
6432:, concerned to battle
6294:medieval rabbinic sage
6217:
6205:
6117:Pinchas Elijah Hurwitz
6082:Shneur Zalman of Liadi
5649:New religious movement
5255:Apocalyptic literature
5232:
4829:concepts described by
4815:
4636:
4536:
4491:
4375:
4240:collective unconscious
4121:
4056:
3992:(Spiritual Worlds), a
3966:
3934:first words of Genesis
3862:
3791:
3232:1665 – c. 1800 CE
3171:c. 1150 – 1250 CE
3102:Apocalyptic literature
2948:Etz Chayim ('Ein Sof')
2647:
2623:
749:Judah Loew ben Bezalel
312:Selective influence on
12575:Fate of the unlearned
12527:Shield of the Trinity
11948:Encyclopaedia Judaica
11730:Sefer Raziel HaMalakh
10915:Sephardic Bnei Anusim
10665:Udmurt and Tatar Jews
10236:Hecker, Joel (2005).
9992:. Moznaim Publishing.
9951:Idel, Moshe (1988b).
9934:Yale University Press
8932:and reprinted in his
7698:Historians of Judaism
7280:. Mandaean names for
7238:
7204:
7157:mystical spirituality
7004:
6970:
6843:
6841:According to Artson:
6758:
6750:Bradley Shavit Artson
6711:
6502:
6211:
6188:
6130:and post-Renaissance
6099:Abraham Yehudah Khein
5578:Seventh-day Adventist
5526:Criticism of religion
5439:Sefer Raziel HaMalach
5304:and the 20th-century
5275:Sefer Raziel HaMalakh
5222:
5201:mystical breaking of
5189:self shattering; the
4881:understanding of the
4850:Kabbalists as mystics
4807:
4626:
4530:
4486:
4370:
4119:
4051:Scheme of descending
4050:
3957:
3857:
3784:Latin translation of
3783:
3263:c. 1920s – today
3253:1730s CE – today
2629:
2609:
2354:Esoteric transmission
163:Kabbalistic astrology
10527:Second Temple period
10279:Idel, Moshe (2009).
10261:Idel, Moshe (1990).
10210:Dan, Joseph (2002).
9964:Idel, Moshe (1995).
9880:A Guide to the Zohar
9767:Dan, Joseph (2007).
9584:Jewish philosophical
9477:. pp. 101–113.
9080:hydepark.hevre.co.il
8286:The Song of the Soul
7044:improve this article
6955:The Kabbalah Society
6808:Conservative Judaism
6716:song to welcome the
6399:and not necessarily
6331:Divine transcendence
6267:rebut the threat on
6260:texts, particularly
6242:The pre-Kabbalistic
6106:cognitive dissonance
5997:Criticism of atheism
5701:Charles Taze Russell
5583:Unification movement
5483:prophetic revelation
5428:Claims for authority
5360:, and more recently
5015:paradox of mystical
4888:Jewish philosophical
4434:Divine transcendence
4278:divine transcendence
4179:Palm Tree of Deborah
4146:) of this universe (
4128:"Righteous" humans (
3914:Holy Name in Judaism
3222:1570 CE – today
3208:Cordoverian Kabbalah
3120:Rabbinic esotericism
3018:improve this section
2864:within the realm of
1051:Divine transcendence
801:Moshe Chaim Luzzatto
796:Dov Ber of Mezeritch
561:Pilgrimage to Tzadik
452:Academic interest in
30:For other uses, see
13187:Western esotericism
13109:Slavic Native Faith
12532:Trinitarian formula
12469:Father of Greatness
12352:Abrahamic religions
11965:Jewish Encyclopedia
11710:Hekhalot literature
11521:Religious movements
11056:Judeo-Tripolitanian
10417:The Kabbalah Centre
9247:. Mi Yodeya. 2015.
9021:: The Kabbala Today
7962:Kopelman Foundation
7957:Jewish Encyclopedia
7927:Shnei Luchot HaBrit
7898:"What is Kabbalah?"
7785:Stuckrad, Kocku von
7729:, the teachings of
7673:"What is Kabbalah?"
7485:Kopelman Foundation
7480:Jewish Encyclopedia
7254:R.J. Zwi Werblowsky
7129:Reconstructionalist
6942:The Kabbalah Centre
6909:historical-critical
6698:Yeshayahu Leibowitz
6686:than with Orthodox
6583:, followers of the
6511:Pinchas Giller and
6351:Hasidic Panentheism
5768:Mormon sacred texts
5688:By religious figure
5563:Jehovah's Witnesses
5434:pseudepigraphically
5422:comparative studies
5402:Ada Rapoport-Albert
5335:or intellectualist
5163:study or good deeds
5083:Aaron of Staroselye
4923:Lurianic meditation
4452:(the derivative of
4264:Seder hishtalshelus
3946:Reishit (Beginning)
3825:Western esotericism
3800:Christian Hebraists
3706:Temple in Jerusalem
2874:rabbinic literature
2813:Western esotericism
2521:Hermes Trismegistus
2394:Ritual purification
2254:Eastern esotericism
2249:Western esotericism
2080:Abrahamic religions
1979:Selichot (S'lichot)
1771:Bar and bat mitzvah
1274:Principles of faith
1074:for the 613 Mitzvot
1072:Kabbalistic reasons
985:Rabbinic literature
957:Jewish commentaries
571:Lag BaOmer at Meron
556:Tikkun Leil Shavuot
357:Popular Kabbalistic
341:Cordoveran Kabbalah
103:Seder hishtalshelut
13071:Abrahamic prophecy
13001:Ayyavazhi theology
12773:Apophatic theology
12162:Conceptions of God
12106:Judaism portal
12042:Jews and Halloween
12037:Jews and Christmas
11427:Rabbinic authority
11179:Judaeo-Piedmontese
10612:Xueta Christianity
10517:Origins of Judaism
10484:Outline of Judaism
9756:The Early Kabbalah
9325:2011-07-29 at the
9148:2021-09-14 at the
8924:2021-04-20 at the
8913:2021-04-20 at the
8685:Derech Mitzvosecha
8601:2012-07-17 at the
8537:on Zohar III, 106a
8436:"Tanya chapter 26"
8229:, Entry: Kabbalah.
7766:interpretation of
7754:2010-10-12 at the
7606:rabbinic tradition
7258:Merkabah mysticism
6859:Contemporary study
6722:
6654:Abraham Isaac Kook
6509:
6360:Around the 1230s,
6315:Abraham Maimonides
6254:Jewish rationalism
6218:
6206:
5885:Sectarian violence
5794:Religious violence
5726:Mirza Ghulam Ahmad
5622:Twelver Shia Islam
5475:Elijah the Prophet
5233:
5177:and contemplative
5153:start with either
4919:Elijah the Prophet
4637:
4537:
4523:Levels of the soul
4492:
4376:
4236:Jungian archetypes
4207:The most esoteric
4122:
4057:
3976:(divine "faces"),
3863:
3792:
3693:Practical Kabbalah
3682:rationalist threat
3616:Practical Kabbalah
3504:meanings (through
3401:Practical Kabbalah
3151:early CE–modernity
3147:Practical Kabbalah
3127:c. 1 – 200 CE
2817:Christian Kabbalah
2648:
2624:
2411:Esoteric societies
2175:Judaism portal
2140:Holocaust theology
1085:Jewish eschatology
873:Abraham Isaac Kook
847:Nachman of Breslov
586:Practical Kabbalah
374:Baal Shem-Nistarim
335:16th-century Safed
282:Prophetic Kabbalah
277:Toledano tradition
254:Chassidei Ashkenaz
148:Sparks of holiness
13144:
13143:
13126:
13125:
13122:
13121:
12864:
12863:
12860:
12859:
12755:Latter Day Saints
12724:Divine simplicity
12645:
12644:
12502:Consubstantiality
12478:
12477:
12329:
12328:
12273:Theistic finitism
12115:
12114:
12081:extinct languages
11982:YIVO Encyclopedia
11757:Hebrew literature
11725:Sefer HaEtz Chaim
11565:Reconstructionist
11243:Judaeo-Portuguese
10932:
10931:
10888:Eastern Sephardim
10532:Synagogal Judaism
10402:Hermetic Kabbalah
10321:978-1-101-21846-4
10302:978-0-87728-617-2
10128:978-0-8129-0352-2
10109:978-0-691-02047-1
10079:978-0-8052-1042-2
10046:978-0-664-22457-8
10027:978-0-307-76111-8
10008:978-1-56821-381-1
10001:. Jason Aronson.
9943:978-0-300-04699-1
9917:978-0-7914-9744-9
9889:978-0-8047-4908-4
9839:978-1-4331-0304-9
9820:978-0-7657-6125-5
9801:978-1-4617-3415-4
9794:. Jason Aronson.
9782:978-0-19-530034-5
9746:978-3-16-146798-1
9484:978-0-19-515682-9
9411:. Kabbalah.info.
9214:"Milhamot Hashem"
8941:שאומרים הכופרים).
8928:), translated by
8739:www.srhe.ucsb.edu
8705:Greenspahn (2011)
8533:Moshe Cordovero,
8189:Wagner, Matthew.
8121:, pp. 44–48.
7902:ReformJudaism.org
7826:"Gershom Scholem"
7810:978-90-04-18284-4
7803:. pp. 1–12.
7677:ReformJudaism.org
7582:using names like
7426:/www.morfix.co.il
7314:Philosophy portal
7234:Nathaniel Deutsch
7200:Religious Zionist
7109:
7108:
7094:
6852:Reconstructionist
6662:, a 20th-century
6623:Religious Zionist
6529:Jewish philosophy
6475:Jewish philosophy
6462:, declaring that
6460:Jewish philosophy
6442:Veil of the Books
6381:, a 17th-century
6269:Judaic observance
6155:Elijah Benamozegh
6140:David Messer Leon
6111:the Enlightenment
6067:
6066:
5605:Swaminarayan sect
5497:Shimon bar Yochai
5378:Alexander Altmann
5337:Jewish philosophy
5203:Jewish observance
4991:apprehension and
4910:versus Abulafian
4894:to God, they saw
4875:Elliot R. Wolfson
4795:Tree of Knowledge
4758:
4757:
4750:
4619:Lurianic Kabbalah
4410:Tree of knowledge
4282:Jewish philosophy
3984:and the supernal
3881:divine simplicity
3697:practical methods
3689:Magico-Talismanic
3666:Ecstatic Kabbalah
3638:Jewish philosophy
3612:Ecstatic Kabbalah
3604:Lurianic Kabbalah
3405:According to the
3397:Ecstatic Kabbalah
3361:Lurianic Kabbalah
3302:
3301:
3267:
3266:
3218:Lurianic Kabbalah
3185:Ecstatic Kabbalah
3180:Medieval Kabbalah
3167:Ashkenazi Hasidim
3054:
3053:
3046:
2893:Ottoman Palestine
2858:Jewish Kabbalists
2762:school of thought
2755:
2743:
2604:
2603:
2337:Astral projection
2294:Mystical theology
2211:
2210:
1563:Important figures
1237:Reconstructionist
1132:
1131:
1097:
1096:
1066:Divine providence
1015:Ashkenazi Judaism
990:Talmudic theology
897:
896:
620:Simeon bar Yochai
501:Mystical exegesis
481:
480:
447:religious Zionism
439:Hasidic dynasties
399:Beit El Synagogue
351:Maharal's thought
346:Lurianic Kabbalah
328:Spanish expulsion
198:Tzadikim Nistarim
16:(Redirected from
13194:
13167:Jewish mysticism
13136:
12881:
12880:
12870:
12869:
12757:
12597:
12596:
12492:Athanasian Creed
12342:
12341:
12179:
12178:
12170:
12169:
12157:
12156:
12142:
12135:
12128:
12119:
12118:
12104:
12103:
12102:
12089:
12088:
11221:Judeo-Golpaygani
10822:Palestinian Jews
10797:Alexandrian Jews
10753:Crimean Karaites
10670:Unterlander Jews
10623:
10622:
10537:Rabbinic Judaism
10462:
10455:
10448:
10439:
10438:
10385:
10376:
10363:
10347:
10333:
10306:
10284:
10275:
10266:
10257:
10245:
10232:
10219:
10206:
10171:
10158:
10141:
10132:
10113:
10094:
10083:
10064:
10055:Scholem, Gershom
10050:
10031:
10012:
9993:
9981:
9969:
9960:
9947:
9921:
9902:
9893:
9871:
9852:
9843:
9824:
9805:
9786:
9763:
9750:
9726:
9705:
9704:
9691:
9690:
9688:
9686:
9666:
9660:
9659:
9657:
9656:
9630:
9621:
9612:
9606:
9600:
9593:
9587:
9577:
9571:
9565:
9559:
9558:
9556:
9555:
9536:
9530:
9520:
9514:
9513:
9511:
9510:
9501:. New Kabbalah.
9495:
9489:
9488:
9460:
9454:
9453:
9451:
9449:
9430:
9424:
9423:
9421:
9420:
9405:
9399:
9398:
9396:
9395:
9380:
9374:
9364:
9358:
9352:
9346:
9340:
9334:
9317:
9311:
9310:
9308:
9307:
9298:. Archived from
9292:
9286:
9285:
9283:
9282:
9269:Mallin, Shlomo.
9266:
9260:
9259:
9257:
9256:
9241:
9235:
9234:
9232:
9231:
9225:
9219:. Archived from
9218:
9210:
9204:
9203:
9183:
9177:
9171:
9165:
9159:
9153:
9128:
9122:
9118:
9101:, respectively (
9088:
9082:
9070:
9064:
9058:
9052:
9046:
9040:
9015:
9009:
9003:
8997:
8994:anthropomorphism
8987:
8981:
8975:
8969:
8963:
8957:
8951:
8942:
8934:Collected Papers
8904:
8898:
8892:
8886:
8880:
8874:
8871:
8865:
8861:
8855:
8849:
8843:
8840:
8834:
8833:
8831:
8830:
8811:
8805:
8802:
8796:
8790:
8784:
8781:Ginsburgh (2006)
8778:
8772:
8765:
8759:
8753:
8747:
8746:
8741:. Archived from
8731:
8725:
8714:
8708:
8697:
8691:
8677:The Great Maggid
8661:
8655:
8654:
8652:
8651:
8636:
8630:
8616:
8610:
8593:
8587:
8573:
8567:
8561:
8555:
8549:
8538:
8531:
8525:
8519:
8513:
8512:
8510:
8509:
8494:
8488:
8478:
8472:
8469:
8463:
8457:
8451:
8450:
8448:
8447:
8432:
8426:
8419:
8413:
8403:
8397:
8391:
8382:
8381:
8376:. Archived from
8369:
8363:
8362:
8360:
8359:
8344:
8338:
8332:
8326:
8325:
8323:
8322:
8307:
8301:
8295:
8289:
8283:
8277:
8270:
8264:
8261:Ginsburgh (2006)
8258:
8252:
8249:
8243:
8236:
8230:
8224:
8218:
8217:, ch. 5 & 9.
8212:
8206:
8205:
8203:
8202:
8186:
8180:
8173:
8167:
8160:
8154:
8141:
8135:
8128:
8122:
8116:
8110:
8107:
8101:
8095:
8084:
8081:Ginsburgh (2006)
8078:
8072:
8066:
8060:
8054:
8048:
8042:
8036:
8035:
8033:
8032:
8013:
8007:
8006:
8004:
8003:
7984:
7978:
7977:
7975:
7973:
7940:
7934:
7924:
7918:
7917:
7915:
7913:
7893:
7887:
7877:
7871:
7865:
7856:
7855:
7853:
7851:
7821:
7815:
7814:
7801:Brill Publishers
7777:
7771:
7762:in the fourfold
7746:
7740:
7739:
7727:Abraham Abulafia
7719:Zoharic Kabbalah
7711:Hechalot mystics
7707:
7694:
7692:
7668:
7657:
7656:
7654:
7652:
7633:
7627:
7626:
7571:
7570:
7549:
7540:
7534:
7517:
7507:
7501:
7500:
7498:
7496:
7471:Kohler, Kaufmann
7463:
7442:
7441:
7439:
7437:
7418:
7397:
7382:
7316:
7311:
7310:
7309:
7149:Lawrence Kushner
7104:
7101:
7095:
7093:
7052:
7024:
7016:
6995:Chabad-Lubavitch
6966:The New Kabbalah
6881:secret societies
6832:Lawrence Kushner
6745:literal truths.
6730:Kabbalat Shabbat
6647:spirituality to
6597:Shimon bar Yohai
6573:Orthodox Judaism
6571:In contemporary
6566:Musar literature
6495:Orthodox Judaism
6438:Mitpaḥath Sfarim
6366:Milḥemet Mitzvah
6303:was authored by
6136:Yohanan Alemanno
6094:(1075–1141 CE).
6059:
6052:
6045:
5527:
5516:
5515:
5347:Jewish mysticism
5252:
5249:
5139:magical elements
5115:depth psychology
5113:and unconscious
5081:Hasidic thinker
4879:phenomenological
4753:
4746:
4742:
4739:
4733:
4728:this section by
4719:inline citations
4706:
4705:
4698:
4675:anthropomorphism
4533:Abraham Abulafia
4422:Divine immanence
4304:divine immanence
4215:male and female
3918:Ten Commandments
3812:Hermetic Qabalah
3808:Christian Cabala
3776:Hermetic Qabalah
3772:Christian Cabala
3761:
3749:
3743:
3733:
3678:Active intellect
3670:Abraham Abulafia
3668:(exemplified by
3655:Jewish religious
3635:
3574:
3571:
3568:
3564:
3561:
3558:
3555:
3552:
3548:
3547:
3542:
3530:
3525:from the Hebrew
3524:
3523:
3521:
3515:
3499:
3496:
3493:
3490:
3487:
3484:
3483:
3481:
3475:
3467:
3464:
3461:
3458:
3455:
3452:
3448:
3437:
3436:
3434:
3428:
3412:
3294:
3287:
3280:
3088:
3087:
3070:
3060:Jewish mysticism
3056:
3055:
3049:
3042:
3038:
3035:
3029:
2998:
2990:
2963:
2951:
2943:
2919:in the field of
2902:
2881:Jewish mysticism
2872:and traditional
2866:Jewish tradition
2841:
2840:
2838:
2827:—the mysterious
2821:Hermetic Qabalah
2786:
2780:
2779:
2777:
2766:Jewish mysticism
2750:
2748:
2738:
2736:
2734:
2722:
2718:
2712:
2711:
2708:
2707:
2704:
2701:
2698:
2695:
2692:
2689:
2684:
2683:
2680:
2677:
2674:
2671:
2668:
2665:
2596:
2589:
2582:
2236:
2213:
2212:
2203:
2196:
2189:
2173:
2172:
2171:
1445:Aruch HaShulchan
1169:
1163:
1157:
1134:
1133:
1124:
1117:
1110:
1056:Divine immanence
1020:Sephardi Judaism
910:
909:
857:Shlomo Eliyashiv
677:Menahem Recanati
662:Abraham Abulafia
604:
603:
461:Jewish mysticism
454:Jewish mysticism
320:Hermetic Qabalah
226:
225:
60:
37:
36:
21:
13202:
13201:
13197:
13196:
13195:
13193:
13192:
13191:
13172:Jewish theology
13147:
13146:
13145:
13140:
13138:Religion portal
13118:
13095:
13057:
13038:Holy Scriptures
13010:
12987:
12875:
12856:
12817:
12753:
12729:Divine presence
12693:
12641:
12595:
12551:
12497:Comma Johanneum
12474:
12439:
12403:
12337:
12325:
12282:
12164:
12151:
12146:
12116:
12111:
12100:
12098:
12070:
11896:
11761:
11633:
11507:
11401:
11216:Judeo-Borujerdi
11191:Judeo-Malayalam
11137:Judeo-Aragonese
11108:Lishanid Noshan
10940:
10928:
10660:Oberlander Jews
10621:
10551:
10493:
10475:
10466:
10393:
10388:
10366:
10352:Wolfson, Elliot
10322:
10309:
10303:
10287:
10278:
10179:
10177:Further reading
10174:
10147:Wolfson, Elliot
10129:
10110:
10080:
10047:
10028:
10009:
9944:
9918:
9890:
9868:
9840:
9821:
9802:
9783:
9747:
9713:Singer, Isidore
9711:
9702:
9699:
9694:
9684:
9682:
9667:
9663:
9654:
9652:
9628:
9622:
9615:
9607:
9603:
9594:
9590:
9578:
9574:
9566:
9562:
9553:
9551:
9538:
9537:
9533:
9521:
9517:
9508:
9506:
9497:
9496:
9492:
9485:
9465:Lewis, James R.
9461:
9457:
9447:
9445:
9432:
9431:
9427:
9418:
9416:
9407:
9406:
9402:
9393:
9391:
9382:
9381:
9377:
9365:
9361:
9353:
9349:
9341:
9337:
9327:Wayback Machine
9318:
9314:
9305:
9303:
9294:
9293:
9289:
9280:
9278:
9267:
9263:
9254:
9252:
9243:
9242:
9238:
9229:
9227:
9223:
9216:
9212:
9211:
9207:
9184:
9180:
9172:
9168:
9160:
9156:
9150:Wayback Machine
9129:
9125:
9120:
9116:
9114:
9095:Eliyahu Dessler
9089:
9085:
9077:
9071:
9067:
9059:
9055:
9047:
9043:
9037:Arthur Kurzweil
9029:Adin Steinsaltz
9016:
9012:
9008:, pp. 1–7.
9004:
9000:
8988:
8984:
8976:
8972:
8964:
8960:
8952:
8945:
8926:Wayback Machine
8915:Wayback Machine
8905:
8901:
8893:
8889:
8881:
8877:
8872:
8868:
8862:
8858:
8852:Halperin (2012)
8850:
8846:
8841:
8837:
8828:
8826:
8819:www.sefaria.org
8813:
8812:
8808:
8803:
8799:
8791:
8787:
8779:
8775:
8766:
8762:
8754:
8750:
8733:
8732:
8728:
8723:Wayback Machine
8715:
8711:
8698:
8694:
8662:
8658:
8649:
8647:
8638:
8637:
8633:
8625:, 13a; Midrash
8617:
8613:
8603:Wayback Machine
8594:
8590:
8574:
8570:
8562:
8558:
8550:
8541:
8532:
8528:
8520:
8516:
8507:
8505:
8496:
8495:
8491:
8479:
8475:
8470:
8466:
8458:
8454:
8445:
8443:
8434:
8433:
8429:
8420:
8416:
8404:
8400:
8392:
8385:
8370:
8366:
8357:
8355:
8346:
8345:
8341:
8335:Wineberg (1998)
8333:
8329:
8320:
8318:
8309:
8308:
8304:
8296:
8292:
8284:
8280:
8271:
8267:
8259:
8255:
8250:
8246:
8237:
8233:
8225:
8221:
8213:
8209:
8200:
8198:
8187:
8183:
8177:Ktavim Hadashim
8174:
8170:
8161:
8157:
8142:
8138:
8130:Yehuda Ashlag;
8129:
8125:
8117:
8113:
8108:
8104:
8096:
8087:
8079:
8075:
8067:
8063:
8055:
8051:
8043:
8039:
8030:
8028:
8015:
8014:
8010:
8001:
7999:
7986:
7985:
7981:
7971:
7969:
7941:
7937:
7925:
7921:
7911:
7909:
7894:
7890:
7878:
7874:
7866:
7859:
7849:
7847:
7830:Edward N. Zalta
7822:
7818:
7811:
7787:, eds. (2010).
7783:; Pasi, Marco;
7778:
7774:
7756:Wayback Machine
7747:
7743:
7723:ecstatic school
7715:German Pietists
7705:
7690:
7688:
7669:
7660:
7650:
7648:
7643:. Melingo Ltd.
7641:Morfix, מורפיקס
7635:
7634:
7630:
7568:
7566:
7551:
7550:
7543:
7535:
7520:
7508:
7504:
7494:
7492:
7467:Ginzberg, Louis
7464:
7445:
7435:
7433:
7428:. Melingo Ltd.
7420:
7419:
7415:
7411:
7406:
7401:
7400:
7386:Mishnaic Hebrew
7383:
7379:
7374:
7339:English Qaballa
7312:
7307:
7305:
7302:
7270:Alma Rišaia Rba
7224:Gershom Scholem
7220:
7214:
7195:
7179:Adin Steinsaltz
7175:Eugene Borowitz
7117:Modern Orthodox
7105:
7099:
7096:
7053:
7051:
7037:
7025:
7014:
6991:
6921:
6861:
6803:Gates of Prayer
6706:
6664:Yemenite Jewish
6627:Eliyahu Dessler
6581:Modern Orthodox
6546:Jewish folklore
6537:Gershom Scholem
6519:, the official
6517:Jewish religion
6513:Adin Steinsaltz
6497:
6484:Moses Cordovero
6353:, the world is
6343:Hasidic thought
6339:Moses Cordovero
6323:Milḥamot HaShem
6214:Knesset Menorah
6194:Knesset Menorah
6183:
6072:
6063:
6034:
6033:
5990:In Christianity
5970:
5962:
5961:
5932:
5924:
5923:
5922:
5921:
5795:
5787:
5786:
5785:
5784:
5746:
5738:
5737:
5736:
5735:
5689:
5681:
5680:
5679:
5678:
5536:
5525:
5514:
5477:, the souls of
5430:
5328:Gershom Scholem
5320:
5314:
5285:Mikraot Gedolot
5250:
5231:, Italy in 1558
5217:
5211:
5127:Jewish exegesis
5091:
5030:Being/Non-Being
5001:
4987:contemplation,
4962:Praises of the
4945:knowledge, and
4856:Gershom Scholem
4852:
4847:
4831:Jacques Derrida
4754:
4743:
4737:
4734:
4724:Please help to
4723:
4707:
4703:
4696:
4621:
4615:
4604:
4598:
4525:
4481:
4432:, representing
4420:, representing
4365:
4266:
4258:Main articles:
4256:
4223:Anthropomorphic
4205:
4199:
4114:
4080:
4045:
4039:
3944:(the level of)
3873:
3852:
3847:
3778:
3768:
3752:Gershom Scholem
3640:, particularly
3572:
3569:
3566:
3562:
3559:
3556:
3553:
3497:
3494:
3491:
3488:
3465:
3462:
3459:
3456:
3403:
3393:
3385:Gershom Scholem
3298:
3269:
3268:
3250:
3246:Hasidic schools
3228:Sabbatean sects
3189:
3124:
3085:
3050:
3039:
3033:
3030:
3015:
2999:
2988:
2982:
2913:Gershom Scholem
2909:Hasidic Judaism
2889:Southern France
2720:
2716:
2686:
2662:
2658:
2600:
2571:
2570:
2471:
2470:Notable figures
2463:
2462:
2453:Typhonian Order
2444:
2412:
2404:
2403:
2389:Rite of passage
2332:
2324:
2323:
2244:
2207:
2169:
2167:
2160:
2159:
2105:
2104:
2095:
2094:
2085:Judeo-Christian
2048:
2047:
2045:Other religions
2036:
2035:
1996:
1995:
1984:
1983:
1919:
1918:
1907:
1906:
1861:
1814:
1813:
1804:
1803:
1785:
1751:
1750:
1735:
1734:
1690:
1689:
1687:Religious roles
1678:
1677:
1640:
1636:
1566:
1565:
1554:
1553:
1515:
1491:
1490:
1475:
1474:
1440:Mishnah Berurah
1420:
1419:
1408:
1407:
1382:
1335:
1328:
1327:
1316:
1315:
1269:
1268:
1257:
1256:
1188:
1181:
1180:
1128:
1099:
1098:
1076:
1073:
961:
958:
941:Pardes exegesis
907:
899:
898:
786:Chaim ibn Attar
765:Isaiah Horowitz
724:Shlomo Alkabetz
714:Meir ibn Gabbai
693:Bahya ben Asher
636:Isaac the Blind
601:
591:
590:
491:
483:
482:
463:
460:
456:
453:
449:
446:
418:Lithuanian Jews
409:Hasidic Judaism
361:
358:
337:
334:
330:
327:
326:Mysticism after
316:
314:Western thought
313:
309:
304:
301:
297:
294:
223:
213:
212:
188:Shemhamphorasch
68:
35:
28:
23:
22:
15:
12:
11:
5:
13200:
13190:
13189:
13184:
13179:
13174:
13169:
13164:
13162:Jewish culture
13159:
13142:
13141:
13131:
13128:
13127:
13124:
13123:
13120:
13119:
13117:
13116:
13111:
13105:
13103:
13097:
13096:
13094:
13093:
13088:
13083:
13078:
13073:
13067:
13065:
13059:
13058:
13056:
13055:
13050:
13048:Predestination
13045:
13040:
13035:
13030:
13020:
13018:
13012:
13011:
13009:
13008:
13003:
12997:
12995:
12989:
12988:
12986:
12985:
12980:
12975:
12970:
12965:
12960:
12955:
12950:
12945:
12940:
12935:
12930:
12925:
12920:
12915:
12910:
12905:
12903:Biblical canon
12900:
12895:
12889:
12887:
12877:
12876:
12866:
12865:
12862:
12861:
12858:
12857:
12855:
12854:
12849:
12844:
12839:
12834:
12828:
12826:
12819:
12818:
12816:
12815:
12810:
12805:
12800:
12795:
12790:
12785:
12780:
12775:
12770:
12765:
12760:
12759:
12758:
12746:
12741:
12736:
12731:
12726:
12721:
12716:
12711:
12701:
12699:
12698:Other concepts
12695:
12694:
12692:
12691:
12686:
12681:
12676:
12671:
12666:
12661:
12655:
12653:
12647:
12646:
12643:
12642:
12640:
12639:
12634:
12629:
12624:
12619:
12614:
12609:
12603:
12601:
12594:
12593:
12584:
12583:
12582:
12572:
12570:Apocalypticism
12567:
12561:
12559:
12553:
12552:
12550:
12549:
12544:
12539:
12534:
12529:
12524:
12519:
12514:
12509:
12504:
12499:
12494:
12488:
12486:
12484:Trinitarianism
12480:
12479:
12476:
12475:
12473:
12472:
12458:
12453:
12447:
12445:
12441:
12440:
12438:
12437:
12432:
12427:
12422:
12417:
12411:
12409:
12405:
12404:
12402:
12401:
12399:Zoroastrianism
12396:
12391:
12386:
12381:
12376:
12375:
12374:
12369:
12364:
12359:
12348:
12346:
12339:
12331:
12330:
12327:
12326:
12324:
12323:
12318:
12317:
12316:
12303:
12298:
12293:
12290:
12288:
12284:
12283:
12281:
12280:
12275:
12270:
12265:
12260:
12255:
12250:
12245:
12240:
12235:
12234:
12233:
12231:Urmonotheismus
12223:
12218:
12213:
12208:
12203:
12198:
12193:
12188:
12185:
12183:
12176:
12166:
12165:
12153:
12152:
12145:
12144:
12137:
12130:
12122:
12113:
12112:
12110:
12109:
12095:
12075:
12072:
12071:
12069:
12068:
12067:
12066:
12065:
12064:
12059:
12054:
12048:non-Christian
12046:
12045:
12044:
12039:
12034:
12029:
12024:
12019:
12004:
11997:
11990:
11985:
11978:
11973:
11968:
11961:
11956:
11951:
11944:
11939:
11938:
11937:
11932:
11927:
11922:
11917:
11906:
11904:
11898:
11897:
11895:
11894:
11889:
11888:
11887:
11882:
11872:
11867:
11862:
11857:
11852:
11851:
11850:
11840:
11839:
11838:
11833:
11823:
11818:
11817:
11816:
11806:
11805:
11804:
11794:
11789:
11788:
11787:
11782:
11771:
11769:
11763:
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11715:Pardes Rimonim
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11705:Kabbalah texts
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11058:
11053:
11051:Judeo-Moroccan
11048:
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11044:Judeo-Baghdadi
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10893:Livornese Jews
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10391:External links
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9758:. Mahwah, NJ:
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9639:(2): 209–223.
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9188:Hebrew Studies
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9099:Gedaliah Nadel
9083:
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9049:Scholem (1941)
9041:
9025:Herbert Weiner
9010:
8998:
8982:
8978:Scholem (1995)
8970:
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8943:
8919:373 (Freimann)
8899:
8887:
8883:Wolfson (2006)
8875:
8866:
8856:
8844:
8835:
8815:"Sefer Kuzari"
8806:
8797:
8785:
8773:
8760:
8748:
8745:on 2012-08-28.
8726:
8709:
8692:
8656:
8631:
8627:Genesis Rabbah
8611:
8588:
8576:Scholem (1995)
8568:
8564:Wolfson (1994)
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8539:
8526:
8514:
8489:
8473:
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8398:
8394:Scholem (1974)
8383:
8380:on 2011-11-05.
8364:
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8300:, p. 164.
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7948:Jacobs, Joseph
7935:
7919:
7888:
7884:Scholem (1995)
7880:Scholem (1960)
7872:
7868:Scholem (1995)
7857:
7816:
7809:
7789:"Introduction"
7772:
7741:
7700:identify many
7658:
7628:
7590:Tetragrammaton
7541:
7537:Scholem (1974)
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7274:Sefer Yetzirah
7216:Main article:
7213:
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7194:
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7165:Hillel Zeitlin
7153:Herbert Weiner
7133:Jewish Renewal
7107:
7106:
7042:. Please help
7028:
7026:
7019:
7013:
7010:
6990:
6987:
6983:Eduard Shyfrin
6920:
6917:
6913:Jewish studies
6889:Rosicrucianism
6871:A second, new
6860:
6857:
6738:Saul Lieberman
6705:
6702:
6672:Wars of Hashem
6631:Gedaliah Nadel
6525:medieval Spain
6496:
6493:
6468:occult matters
6379:Leon of Modena
6292:The Kabbalist
6182:
6181:Medieval views
6179:
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5773:Book of Mormon
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5674:Zoroastrianism
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5479:Talmudic sages
5455:Sefer Yetzirah
5445:Sefer ha-Razim
5429:
5426:
5390:Elliot Wolfson
5316:Main article:
5313:
5310:
5302:Nefesh HaChaim
5290:Pardes Rimonim
5262:Sefer Yetzirah
5251: 170 BCE
5237:oral tradition
5213:Main article:
5210:
5207:
5183:Deconstruction
5143:existentialist
5090:
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5057:), and whole (
5000:
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4939:parapsychology
4851:
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4835:Deconstruction
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4496:harmonia mundi
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4363:Origin of evil
4361:
4274:chain of being
4255:
4252:
4201:Main article:
4198:
4195:
4164:of Adornment (
4113:
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4041:Main article:
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3998:Archetypal Man
3948:(the Ein Sof)
3926:Atzmus Ein Sof
3922:Divine essence
3851:
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3741:Sefer Yetzirah
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3438:, 'orchard'):
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2939:Pardes Rimonim
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2103:Related topics
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1993:Major holidays
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1030:Jewish studies
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831:Chaim Volozhin
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806:Shalom Sharabi
803:
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770:Abraham Azulai
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581:Rosicrucianism
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551:Tikkun Chatzot
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210:
205:
200:
195:
190:
185:
180:
175:
170:
165:
160:
155:
150:
145:
143:Tohu and Tikun
140:
135:
130:
125:
120:
115:
110:
105:
100:
95:
90:
85:
80:
75:
69:
66:
65:
62:
61:
53:
52:
46:
45:
26:
9:
6:
4:
3:
2:
13199:
13188:
13185:
13183:
13180:
13178:
13175:
13173:
13170:
13168:
13165:
13163:
13160:
13158:
13155:
13154:
13152:
13139:
13135:
13129:
13115:
13112:
13110:
13107:
13106:
13104:
13102:
13098:
13092:
13089:
13087:
13084:
13082:
13081:Denominations
13079:
13077:
13074:
13072:
13069:
13068:
13066:
13064:
13060:
13054:
13053:Last Judgment
13051:
13049:
13046:
13044:
13041:
13039:
13036:
13034:
13031:
13029:
13025:
13022:
13021:
13019:
13017:
13013:
13007:
13004:
13002:
12999:
12998:
12996:
12994:
12990:
12984:
12981:
12979:
12976:
12974:
12971:
12969:
12966:
12964:
12961:
12959:
12956:
12954:
12951:
12949:
12946:
12944:
12941:
12939:
12936:
12934:
12931:
12929:
12926:
12924:
12921:
12919:
12916:
12914:
12911:
12909:
12906:
12904:
12901:
12899:
12896:
12894:
12891:
12890:
12888:
12886:
12882:
12878:
12871:
12867:
12853:
12850:
12848:
12845:
12843:
12840:
12838:
12835:
12833:
12830:
12829:
12827:
12824:
12820:
12814:
12813:Unmoved mover
12811:
12809:
12806:
12804:
12801:
12799:
12796:
12794:
12791:
12789:
12786:
12784:
12781:
12779:
12776:
12774:
12771:
12769:
12766:
12764:
12761:
12756:
12752:
12751:
12750:
12747:
12745:
12742:
12740:
12737:
12735:
12732:
12730:
12727:
12725:
12722:
12720:
12717:
12715:
12714:Binitarianism
12712:
12710:
12706:
12703:
12702:
12700:
12696:
12690:
12687:
12685:
12682:
12680:
12677:
12675:
12672:
12670:
12667:
12665:
12662:
12660:
12657:
12656:
12654:
12652:
12648:
12638:
12635:
12633:
12630:
12628:
12625:
12623:
12620:
12618:
12615:
12613:
12610:
12608:
12605:
12604:
12602:
12598:
12592:
12588:
12585:
12581:
12578:
12577:
12576:
12573:
12571:
12568:
12566:
12563:
12562:
12560:
12558:
12554:
12548:
12545:
12543:
12540:
12538:
12535:
12533:
12530:
12528:
12525:
12523:
12520:
12518:
12515:
12513:
12510:
12508:
12505:
12503:
12500:
12498:
12495:
12493:
12490:
12489:
12487:
12485:
12481:
12470:
12466:
12462:
12459:
12457:
12454:
12452:
12449:
12448:
12446:
12442:
12436:
12435:Supreme Being
12433:
12431:
12428:
12426:
12423:
12421:
12418:
12416:
12413:
12412:
12410:
12406:
12400:
12397:
12395:
12392:
12390:
12387:
12385:
12382:
12380:
12377:
12373:
12370:
12368:
12365:
12363:
12360:
12358:
12355:
12354:
12353:
12350:
12349:
12347:
12343:
12340:
12336:
12332:
12322:
12319:
12315:
12312:
12311:
12310:
12307:
12306:Gender of God
12304:
12302:
12299:
12297:
12294:
12292:
12291:
12289:
12285:
12279:
12276:
12274:
12271:
12269:
12266:
12264:
12261:
12259:
12256:
12254:
12251:
12249:
12246:
12244:
12241:
12239:
12236:
12232:
12229:
12228:
12227:
12224:
12222:
12219:
12217:
12214:
12212:
12211:Kathenotheism
12209:
12207:
12204:
12202:
12199:
12197:
12194:
12192:
12189:
12187:
12186:
12184:
12180:
12177:
12175:
12171:
12167:
12163:
12158:
12154:
12150:
12143:
12138:
12136:
12131:
12129:
12124:
12123:
12120:
12108:
12107:
12096:
12094:
12093:
12084:
12083:
12082:
12078:
12073:
12063:
12060:
12058:
12055:
12053:
12050:
12049:
12047:
12043:
12040:
12038:
12035:
12033:
12032:Protestantism
12030:
12028:
12025:
12023:
12020:
12018:
12015:
12014:
12013:
12010:
12009:
12008:
12005:
12003:
12002:
11998:
11996:
11995:
11991:
11989:
11986:
11984:
11983:
11979:
11977:
11974:
11972:
11969:
11967:
11966:
11962:
11960:
11957:
11955:
11952:
11950:
11949:
11945:
11943:
11940:
11936:
11933:
11931:
11928:
11926:
11923:
11921:
11918:
11916:
11913:
11912:
11911:
11908:
11907:
11905:
11903:
11899:
11893:
11890:
11886:
11883:
11881:
11878:
11877:
11876:
11873:
11871:
11868:
11866:
11863:
11861:
11858:
11856:
11853:
11849:
11846:
11845:
11844:
11841:
11837:
11834:
11832:
11829:
11828:
11827:
11824:
11822:
11819:
11815:
11812:
11811:
11810:
11807:
11803:
11800:
11799:
11798:
11795:
11793:
11790:
11786:
11783:
11781:
11778:
11777:
11776:
11773:
11772:
11770:
11768:
11764:
11758:
11755:
11753:
11750:
11748:
11745:
11741:
11738:
11736:
11733:
11731:
11728:
11726:
11723:
11721:
11720:Sefer HaBahir
11718:
11716:
11713:
11711:
11708:
11707:
11706:
11703:
11699:
11696:
11694:
11691:
11689:
11686:
11684:
11681:
11680:
11679:
11676:
11672:
11669:
11667:
11664:
11662:
11659:
11658:
11657:
11653:
11650:
11648:
11647:Sifrei Kodesh
11645:
11644:
11642:
11640:
11636:
11630:
11627:
11625:
11622:
11620:
11617:
11615:
11612:
11610:
11607:
11605:
11602:
11600:
11597:
11593:
11590:
11588:
11585:
11581:
11578:
11577:
11576:
11573:
11571:
11568:
11566:
11563:
11561:
11558:
11556:
11553:
11549:
11546:
11542:
11539:
11537:
11534:
11533:
11532:
11529:
11528:
11527:
11524:
11523:
11522:
11519:
11518:
11516:
11514:
11510:
11504:
11503:Who is a Jew?
11501:
11499:
11496:
11492:
11489:
11488:
11487:
11484:
11482:
11479:
11477:
11474:
11470:
11467:
11466:
11465:
11462:
11460:
11457:
11455:
11452:
11448:
11445:
11444:
11443:
11440:
11438:
11435:
11433:
11432:Chosen people
11430:
11428:
11425:
11421:
11418:
11417:
11416:
11413:
11412:
11410:
11408:
11404:
11398:
11395:
11389:
11388:Scots-Yiddish
11386:
11382:
11381:
11377:
11375:
11372:
11371:
11370:
11367:
11363:
11362:
11361:Klezmer-loshn
11358:
11356:
11353:
11351:
11348:
11346:
11343:
11342:
11341:
11338:
11337:
11336:
11333:
11332:
11331:
11328:
11326:
11323:
11321:
11318:
11316:
11313:
11311:
11308:
11306:
11303:
11299:
11296:
11294:
11291:
11290:
11289:
11286:
11284:
11281:
11279:
11276:
11274:
11271:
11269:
11266:
11264:
11261:
11259:
11256:
11254:
11251:
11249:
11246:
11244:
11241:
11237:
11234:
11232:
11231:Judeo-Shirazi
11229:
11227:
11224:
11222:
11219:
11217:
11214:
11212:
11209:
11208:
11207:
11206:Judeo-Persian
11204:
11202:
11199:
11197:
11196:Judeo-Marathi
11194:
11192:
11189:
11187:
11184:
11180:
11177:
11176:
11175:
11174:Judeo-Italian
11172:
11170:
11167:
11165:
11162:
11158:
11155:
11153:
11150:
11148:
11145:
11144:
11143:
11140:
11138:
11135:
11129:
11126:
11125:
11124:
11121:
11119:
11116:
11114:
11111:
11109:
11106:
11104:
11101:
11099:
11096:
11094:
11091:
11089:
11086:
11084:
11081:
11079:
11076:
11075:
11074:
11071:
11067:
11064:
11062:
11059:
11057:
11054:
11052:
11049:
11045:
11042:
11041:
11040:
11037:
11036:
11035:
11032:
11030:
11029:Judeo-Amazigh
11027:
11025:
11022:
11018:
11015:
11013:
11010:
11008:
11005:
11003:
11000:
10998:
10995:
10993:
10990:
10988:
10985:
10983:
10980:
10978:
10975:
10973:
10970:
10968:
10965:
10963:
10960:
10958:
10955:
10954:
10953:
10950:
10949:
10947:
10944:
10939:
10935:
10921:
10918:
10917:
10916:
10913:
10909:
10906:
10905:
10904:
10901:
10899:
10896:
10894:
10891:
10889:
10886:
10885:
10884:
10881:
10879:
10876:
10872:
10869:
10868:
10867:
10864:
10858:
10855:
10853:
10852:Hadhrami Jews
10850:
10848:
10845:
10843:
10840:
10839:
10838:
10835:
10833:
10830:
10828:
10825:
10823:
10820:
10818:
10817:Mountain Jews
10815:
10813:
10812:Egyptian Jews
10810:
10808:
10807:Bukharan Jews
10805:
10803:
10800:
10798:
10795:
10793:
10790:
10789:
10788:
10785:
10781:
10778:
10777:
10776:
10773:
10771:
10768:
10766:
10763:
10761:
10758:
10754:
10751:
10749:
10746:
10745:
10744:
10741:
10739:
10736:
10732:
10729:
10728:
10727:
10724:
10722:
10719:
10717:
10714:
10710:
10707:
10705:
10702:
10701:
10700:
10697:
10693:
10690:
10688:
10685:
10684:
10683:
10680:
10676:
10673:
10671:
10668:
10666:
10663:
10661:
10658:
10656:
10653:
10651:
10648:
10646:
10643:
10641:
10638:
10637:
10636:
10633:
10632:
10630:
10628:
10624:
10618:
10615:
10613:
10610:
10606:
10603:
10602:
10601:
10598:
10596:
10595:Lists of Jews
10593:
10591:
10588:
10586:
10583:
10581:
10578:
10576:
10573:
10571:
10568:
10566:
10563:
10562:
10560:
10558:
10554:
10548:
10545:
10543:
10540:
10538:
10535:
10533:
10530:
10528:
10525:
10523:
10520:
10518:
10515:
10513:
10510:
10508:
10505:
10504:
10502:
10500:
10496:
10490:
10487:
10485:
10482:
10481:
10478:
10474:
10470:
10463:
10458:
10456:
10451:
10449:
10444:
10443:
10440:
10433:
10430:
10428:
10425:
10423:
10420:
10418:
10415:
10413:
10410:
10408:
10405:
10403:
10400:
10398:
10395:
10394:
10383:
10378:
10374:
10370:
10365:
10361:
10357:
10353:
10349:
10345:
10344:
10339:
10335:
10331:
10327:
10323:
10317:
10313:
10308:
10304:
10298:
10295:. S. Weiser.
10294:
10290:
10289:Kaplan, Aryeh
10286:
10282:
10277:
10273:
10268:
10264:
10259:
10255:
10251:
10247:
10243:
10239:
10234:
10230:
10227:. Woodstock:
10226:
10221:
10217:
10213:
10208:
10204:
10200:
10196:
10192:
10191:
10186:
10182:
10181:
10169:
10165:
10160:
10156:
10153:. Princeton:
10152:
10148:
10144:
10142:5 volume set.
10139:
10134:
10130:
10124:
10120:
10115:
10111:
10105:
10101:
10096:
10092:
10087:
10081:
10075:
10071:
10066:
10065:
10062:
10061:
10056:
10052:
10048:
10042:
10038:
10033:
10029:
10023:
10019:
10014:
10010:
10004:
10000:
9995:
9991:
9987:
9986:Kaplan, Aryeh
9983:
9979:
9975:
9974:Jacobs, Louis
9971:
9967:
9962:
9958:
9954:
9949:
9945:
9939:
9935:
9931:
9927:
9923:
9919:
9913:
9909:
9904:
9900:
9895:
9891:
9885:
9881:
9877:
9876:Green, Arthur
9873:
9869:
9863:
9860:. Gal Einai.
9859:
9854:
9850:
9845:
9841:
9835:
9831:
9826:
9822:
9816:
9812:
9807:
9803:
9797:
9793:
9788:
9784:
9778:
9774:
9770:
9765:
9761:
9760:Paulist Press
9757:
9752:
9748:
9742:
9738:
9734:
9730:
9729:
9727:
9724:
9723:
9718:
9714:
9709:
9708:public domain
9680:
9676:
9672:
9665:
9650:
9646:
9642:
9638:
9634:
9627:
9620:
9618:
9610:
9605:
9598:
9592:
9585:
9581:
9576:
9569:
9564:
9549:
9545:
9541:
9535:
9528:
9524:
9519:
9504:
9500:
9494:
9486:
9480:
9476:
9472:
9471:
9466:
9459:
9443:
9439:
9435:
9429:
9414:
9410:
9404:
9389:
9385:
9379:
9372:
9368:
9363:
9356:
9351:
9344:
9343:Kaplan (1995)
9339:
9332:
9328:
9324:
9321:
9316:
9302:on 2010-04-23
9301:
9297:
9291:
9276:
9272:
9265:
9250:
9246:
9240:
9226:on 2021-08-18
9222:
9215:
9209:
9201:
9197:
9193:
9189:
9182:
9175:
9170:
9163:
9158:
9151:
9147:
9144:
9142:
9136:
9132:
9127:
9112:
9108:
9104:
9100:
9096:
9092:
9087:
9081:
9075:
9069:
9062:
9061:Giller (2011)
9057:
9050:
9045:
9038:
9034:
9030:
9026:
9022:
9020:
9014:
9007:
9006:Giller (2011)
9002:
8995:
8991:
8990:Jacobs (1995)
8986:
8980:, p. 24.
8979:
8974:
8967:
8966:Jacobs (1995)
8962:
8955:
8954:Jacobs (1995)
8950:
8948:
8939:
8935:
8931:
8927:
8923:
8920:
8916:
8912:
8909:
8903:
8896:
8895:Emunot v'Deot
8891:
8884:
8879:
8870:
8860:
8853:
8848:
8839:
8824:
8820:
8816:
8810:
8801:
8794:
8789:
8783:, p. 17.
8782:
8777:
8770:
8764:
8758:, p. 28.
8757:
8752:
8744:
8740:
8736:
8735:"Daniel Matt"
8730:
8724:
8720:
8717:
8713:
8706:
8702:
8696:
8690:
8686:
8682:
8678:
8674:
8670:
8669:Sabbatai Zevi
8666:
8665:Baal Shem Tov
8660:
8645:
8641:
8635:
8628:
8624:
8620:
8615:
8608:
8604:
8600:
8597:
8592:
8585:
8581:
8577:
8572:
8565:
8560:
8553:
8548:
8546:
8544:
8536:
8530:
8523:
8518:
8503:
8499:
8493:
8486:
8485:Kaplan (1995)
8482:
8481:Kaplan (1990)
8477:
8468:
8461:
8456:
8441:
8437:
8431:
8423:
8418:
8411:
8407:
8402:
8395:
8390:
8388:
8379:
8375:
8368:
8353:
8349:
8343:
8337:, chs. 20–21.
8336:
8331:
8316:
8312:
8306:
8299:
8298:Laenen (2001)
8294:
8287:
8282:
8275:
8269:
8262:
8257:
8248:
8241:
8235:
8228:
8227:Jacobs (1995)
8223:
8216:
8211:
8196:
8192:
8185:
8178:
8172:
8165:
8159:
8152:
8151:
8146:
8145:Shem Mashmaon
8140:
8133:
8127:
8120:
8119:Kaplan (2011)
8115:
8106:
8099:
8094:
8092:
8090:
8083:, p. 31.
8082:
8077:
8070:
8065:
8059:, p. 31.
8058:
8053:
8046:
8041:
8026:
8022:
8018:
8012:
7997:
7993:
7989:
7983:
7967:
7963:
7959:
7958:
7953:
7949:
7945:
7944:Broydé, Isaac
7939:
7932:
7928:
7923:
7907:
7903:
7899:
7892:
7885:
7881:
7876:
7869:
7864:
7862:
7845:
7841:
7837:
7836:
7831:
7827:
7820:
7812:
7806:
7802:
7798:
7794:
7790:
7786:
7782:
7776:
7769:
7765:
7761:
7757:
7753:
7750:
7745:
7738:
7736:
7732:
7728:
7724:
7720:
7716:
7712:
7703:
7699:
7686:
7682:
7678:
7674:
7667:
7665:
7663:
7646:
7642:
7638:
7632:
7625:
7623:
7619:
7615:
7611:
7607:
7603:
7599:
7595:
7591:
7587:
7586:
7580:
7576:
7564:
7560:
7559:
7554:
7548:
7546:
7538:
7533:
7531:
7529:
7527:
7525:
7523:
7515:
7511:
7506:
7490:
7486:
7482:
7481:
7476:
7472:
7468:
7462:
7460:
7458:
7456:
7454:
7452:
7450:
7448:
7431:
7427:
7423:
7417:
7413:
7395:
7391:
7387:
7384:Originally a
7381:
7377:
7366:
7363:
7360:
7357:
7354:
7353:
7349:
7346:
7343:
7340:
7337:
7334:
7333:Ayin and Yesh
7331:
7328:
7325:
7323:
7320:
7319:
7315:
7304:
7297:
7295:
7294:Sefer HaRazim
7291:
7287:
7283:
7279:
7275:
7271:
7267:
7263:
7259:
7255:
7250:
7247:
7243:
7237:
7235:
7231:
7229:
7228:Cathar heresy
7225:
7219:
7208:
7203:
7201:
7190:
7188:
7184:
7180:
7176:
7172:
7171:
7166:
7162:
7158:
7154:
7150:
7146:
7142:
7138:
7134:
7130:
7126:
7122:
7118:
7114:
7103:
7092:
7089:
7085:
7082:
7078:
7075:
7071:
7068:
7064:
7061: –
7060:
7056:
7055:Find sources:
7049:
7045:
7041:
7035:
7034:
7033:single source
7029:This section
7027:
7023:
7018:
7017:
7008:
7003:
7000:
6996:
6986:
6984:
6980:
6974:
6969:
6967:
6963:
6961:
6960:Warren Kenton
6957:
6956:
6951:
6948:
6944:
6943:
6938:
6936:
6935:Baruch Ashlag
6931:
6930:
6925:
6916:
6914:
6910:
6905:
6902:
6898:
6894:
6890:
6886:
6882:
6877:
6874:
6869:
6865:
6856:
6853:
6847:
6842:
6839:
6837:
6833:
6829:
6825:
6821:
6817:
6813:
6809:
6805:
6804:
6799:
6795:
6791:
6790:
6785:
6781:
6778:, as was the
6777:
6774:
6770:
6769:
6762:
6757:
6755:
6751:
6748:According to
6746:
6743:
6739:
6735:
6731:
6727:
6719:
6715:
6712:A version of
6710:
6701:
6699:
6695:
6694:communities.
6693:
6689:
6685:
6681:
6677:
6673:
6669:
6665:
6661:
6657:
6655:
6650:
6646:
6642:
6638:
6636:
6632:
6628:
6624:
6620:
6616:
6612:
6608:
6604:
6603:
6598:
6594:
6590:
6586:
6582:
6578:
6574:
6569:
6567:
6563:
6559:
6555:
6551:
6547:
6543:
6542:reincarnation
6538:
6534:
6530:
6526:
6522:
6518:
6514:
6506:
6501:
6492:
6490:
6485:
6480:
6476:
6471:
6469:
6465:
6461:
6457:
6453:
6449:
6447:
6443:
6439:
6435:
6431:
6427:
6423:
6421:
6417:
6414:
6410:
6409:God's Essence
6406:
6402:
6398:
6394:
6390:
6389:
6384:
6380:
6376:
6374:
6371:
6367:
6363:
6358:
6356:
6352:
6348:
6344:
6340:
6337:expressed by
6336:
6332:
6328:
6324:
6320:
6316:
6312:
6310:
6306:
6302:
6301:Gevuras Aryeh
6298:
6295:
6290:
6288:
6287:Mishneh Torah
6284:
6280:
6276:
6275:
6270:
6265:
6264:
6259:
6255:
6251:
6247:
6245:
6240:
6238:
6234:
6230:
6225:
6224:
6215:
6210:
6203:
6199:
6195:
6191:
6187:
6178:
6174:
6172:
6168:
6164:
6160:
6159:New Testament
6156:
6151:
6149:
6145:
6144:Abraham Yagel
6141:
6137:
6133:
6129:
6125:
6122:The works of
6120:
6118:
6114:
6112:
6107:
6102:
6100:
6095:
6093:
6092:Yehuda Halevi
6089:
6088:
6083:
6079:
6078:
6060:
6055:
6053:
6048:
6046:
6041:
6040:
6038:
6037:
6028:
6025:
6023:
6020:
6019:
6018:
6017:Superstitions
6015:
6013:
6010:
6008:
6005:
6003:
6000:
5998:
5995:
5991:
5988:
5986:
5983:
5982:
5981:
5978:
5976:
5973:
5972:
5966:
5965:
5958:
5955:
5953:
5950:
5948:
5945:
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5940:
5938:
5935:
5934:
5928:
5927:
5916:
5913:
5911:
5908:
5904:
5901:
5899:
5896:
5895:
5894:
5891:
5890:
5888:
5886:
5883:
5879:
5876:
5874:
5871:
5870:
5869:
5866:
5862:
5859:
5858:
5857:
5854:
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5842:
5840:
5837:
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5832:
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5827:
5825:
5822:
5820:
5817:
5813:
5810:
5809:
5808:
5805:
5803:
5800:
5799:
5791:
5790:
5781:
5778:
5774:
5771:
5770:
5769:
5766:
5764:
5761:
5759:
5756:
5754:
5751:
5750:
5742:
5741:
5732:
5729:
5727:
5724:
5722:
5719:
5717:
5714:
5712:
5709:
5707:
5704:
5702:
5699:
5697:
5694:
5693:
5685:
5684:
5675:
5672:
5670:
5667:
5665:
5662:
5660:
5657:
5655:
5652:
5650:
5647:
5645:
5642:
5640:
5637:
5635:
5632:
5628:
5625:
5623:
5620:
5618:
5615:
5614:
5613:
5610:
5606:
5603:
5602:
5601:
5598:
5594:
5591:
5589:
5586:
5584:
5581:
5579:
5576:
5574:
5573:Protestantism
5571:
5569:
5566:
5564:
5561:
5559:
5556:
5555:
5554:
5551:
5549:
5546:
5544:
5541:
5540:
5532:
5531:
5528:
5523:
5522:
5518:
5517:
5509:
5507:
5503:
5498:
5494:
5493:
5488:
5484:
5480:
5476:
5472:
5467:
5465:
5461:
5457:
5456:
5451:
5447:
5446:
5441:
5440:
5435:
5425:
5423:
5419:
5415:
5411:
5410:phenomenology
5405:
5403:
5399:
5395:
5391:
5387:
5386:Lawrence Fine
5383:
5379:
5375:
5371:
5367:
5366:Yehuda Liebes
5363:
5359:
5358:Isaiah Tishby
5355:
5350:
5348:
5344:
5343:
5338:
5334:
5329:
5325:
5319:
5309:
5307:
5303:
5299:
5295:
5291:
5287:
5286:
5281:
5277:
5276:
5271:
5267:
5263:
5258:
5256:
5245:
5240:
5238:
5230:
5226:
5221:
5216:
5209:Primary texts
5206:
5204:
5200:
5196:
5192:
5188:
5184:
5180:
5176:
5172:
5168:
5164:
5160:
5156:
5152:
5148:
5144:
5140:
5136:
5132:
5128:
5124:
5120:
5116:
5112:
5108:
5104:
5100:
5096:
5086:
5084:
5080:
5076:
5072:
5068:
5064:
5060:
5056:
5052:
5048:
5044:
5040:
5035:
5031:
5029:
5024:
5020:
5019:
5014:
5010:
5006:
4996:
4994:
4993:psychological
4990:
4986:
4982:
4978:
4974:
4970:
4966:
4965:
4959:
4958:
4952:
4948:
4944:
4940:
4936:
4932:
4928:
4924:
4920:
4915:
4914:
4909:
4905:
4901:
4897:
4893:
4889:
4884:
4880:
4877:has opened a
4876:
4872:
4868:
4865:
4861:
4857:
4842:
4840:
4836:
4832:
4828:
4823:
4820:
4814:
4812:
4806:
4804:
4800:
4796:
4792:
4788:
4783:
4779:
4775:
4771:
4767:
4763:
4752:
4749:
4741:
4731:
4727:
4721:
4720:
4714:
4709:
4700:
4699:
4691:
4688:
4682:
4680:
4676:
4672:
4668:
4664:
4663:
4658:
4654:
4653:
4647:
4643:
4642:
4634:
4630:
4625:
4620:
4610:
4608:
4607:Reincarnation
4603:
4596:Reincarnation
4590:
4587:
4584:
4581:
4578:
4575:
4572:
4571:
4567:
4564:
4563:
4559:
4558:
4557:
4554:
4550:
4546:
4542:
4534:
4529:
4520:
4517:
4513:
4508:
4506:
4501:
4497:
4489:
4485:
4476:
4474:
4470:
4466:
4463:
4459:
4455:
4451:
4450:Kings of Edom
4447:
4443:
4439:
4438:Tree of Death
4435:
4431:
4427:
4423:
4419:
4415:
4411:
4407:
4403:
4399:
4394:
4392:
4388:
4387:
4382:
4373:
4369:
4360:
4358:
4353:
4350:
4345:
4343:
4339:
4338:
4333:
4332:
4327:
4326:
4321:
4320:
4315:
4314:
4309:
4305:
4301:
4297:
4296:panentheistic
4293:
4289:
4288:
4283:
4280:described by
4279:
4275:
4271:
4265:
4261:
4251:
4249:
4245:
4241:
4237:
4232:
4228:
4224:
4220:
4219:
4214:
4210:
4204:
4194:
4192:
4188:
4187:Tomer Devorah
4184:
4180:
4176:
4175:
4174:Tomer Devorah
4169:
4167:
4163:
4159:
4155:
4151:
4150:
4145:
4144:
4139:
4135:
4131:
4126:
4118:
4109:
4107:
4105:
4101:
4097:
4093:
4089:
4085:
4075:
4073:
4070:
4066:
4062:
4054:
4049:
4044:
4034:
4031:
4027:
4023:
4022:
4017:
4016:
4011:
4007:
4003:
3999:
3995:
3991:
3987:
3983:
3979:
3975:
3971:
3965:
3963:
3956:
3954:
3953:
3947:
3943:
3939:
3935:
3931:
3927:
3924:(termed also
3923:
3919:
3915:
3911:
3906:
3904:
3900:
3896:
3892:
3888:
3887:
3882:
3878:
3872:
3868:
3861:
3856:
3842:
3839:
3834:
3830:
3826:
3822:
3821:Age of Reason
3817:
3813:
3809:
3805:
3801:
3797:
3790:
3787:
3782:
3777:
3773:
3763:
3760:
3759:
3753:
3748:
3747:Berit Menuhah
3742:
3737:
3732:
3727:
3721:
3719:
3715:
3707:
3702:
3701:white-magical
3698:
3694:
3691:tradition of
3690:
3686:
3683:
3679:
3675:
3674:Isaac of Acre
3671:
3667:
3664:tradition of
3663:
3659:
3656:
3651:
3647:
3643:
3639:
3634:
3629:
3625:
3624:
3623:
3621:
3617:
3613:
3609:
3605:
3601:
3597:
3592:
3590:
3586:
3578:
3541:
3537:
3534:
3529:
3514:
3510:
3507:
3503:
3474:
3470:
3447:
3446:
3441:
3440:
3439:
3427:
3426:
3420:
3416:
3411:
3410:
3402:
3398:
3388:
3386:
3382:
3378:
3377:
3372:
3371:
3366:
3363:, founded by
3362:
3357:
3355:
3354:Moses de León
3350:
3349:
3344:
3343:
3337:
3335:
3331:
3327:
3323:
3319:
3315:
3310:
3307:
3295:
3290:
3288:
3283:
3281:
3276:
3275:
3273:
3272:
3262:
3260:
3257:
3256:
3252:
3247:
3244:
3242:
3239:
3238:
3236:
3235:
3231:
3229:
3226:
3225:
3221:
3219:
3216:
3215:
3211:
3209:
3206:
3205:
3201:
3199:
3196:
3195:
3191:
3186:
3183:
3181:
3178:
3177:
3175:
3174:
3170:
3168:
3165:
3164:
3160:
3158:
3155:
3154:
3150:
3148:
3145:
3144:
3140:
3138:
3134:
3131:
3130:
3126:
3121:
3118:
3116:
3113:
3112:
3110:
3109:
3105:
3103:
3100:
3099:
3095:
3093:
3090:
3089:
3081:
3080:
3077:
3074:
3073:
3069:
3065:
3064:
3061:
3058:
3057:
3048:
3045:
3037:
3027:
3023:
3019:
3013:
3012:
3008:
3003:This section
3001:
2997:
2992:
2991:
2987:
2977:
2975:
2974:late medieval
2971:
2967:
2962:
2961:
2955:
2950:
2949:
2942:
2940:
2936:
2932:
2924:
2922:
2918:
2914:
2910:
2906:
2901:
2900:
2894:
2890:
2886:
2882:
2877:
2875:
2871:
2867:
2863:
2859:
2855:
2853:
2849:
2845:
2832:
2831:
2826:
2822:
2818:
2814:
2809:
2808:
2803:
2802:
2797:
2796:
2790:
2785:
2771:
2767:
2763:
2759:
2753:
2747:
2741:
2729:
2725:
2724:
2710:
2656:
2652:
2645:
2641:
2637:
2633:
2628:
2621:
2617:
2613:
2608:
2597:
2592:
2590:
2585:
2583:
2578:
2577:
2575:
2574:
2567:
2564:
2562:
2559:
2557:
2554:
2552:
2549:
2547:
2544:
2542:
2539:
2537:
2534:
2532:
2529:
2527:
2524:
2522:
2519:
2517:
2514:
2512:
2509:
2507:
2504:
2502:
2499:
2497:
2494:
2492:
2489:
2487:
2484:
2482:
2479:
2477:
2474:
2473:
2467:
2466:
2459:
2456:
2454:
2451:
2449:
2446:
2443:
2440:
2438:
2435:
2433:
2430:
2428:
2425:
2423:
2420:
2418:
2415:
2414:
2408:
2407:
2400:
2397:
2395:
2392:
2390:
2387:
2385:
2382:
2380:
2377:
2375:
2372:
2370:
2367:
2365:
2362:
2360:
2357:
2355:
2352:
2350:
2347:
2343:
2342:Body of light
2340:
2339:
2338:
2335:
2334:
2328:
2327:
2320:
2317:
2315:
2312:
2310:
2307:
2305:
2302:
2300:
2297:
2295:
2292:
2290:
2287:
2285:
2282:
2280:
2277:
2275:
2272:
2270:
2267:
2265:
2262:
2260:
2257:
2255:
2252:
2250:
2247:
2246:
2240:
2239:
2235:
2231:
2230:
2226:
2225:
2221:
2220:
2215:
2214:
2204:
2199:
2197:
2192:
2190:
2185:
2184:
2182:
2181:
2176:
2166:
2165:
2164:
2163:
2156:
2153:
2151:
2148:
2146:
2143:
2141:
2138:
2136:
2133:
2131:
2128:
2126:
2123:
2121:
2118:
2116:
2113:
2111:
2108:
2107:
2099:
2098:
2091:
2088:
2086:
2083:
2081:
2078:
2076:
2073:
2072:
2069:
2066:
2064:
2061:
2059:
2056:
2054:
2051:
2050:
2046:
2040:
2039:
2032:
2029:
2027:
2024:
2022:
2019:
2017:
2014:
2012:
2009:
2007:
2004:
2002:
2001:Rosh Hashanah
1999:
1998:
1994:
1988:
1987:
1980:
1977:
1975:
1972:
1970:
1967:
1965:
1962:
1960:
1957:
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1425:Mishneh Torah
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1091:
1090:Primary texts
1088:
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878:Yehuda Ashlag
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791:Baal Shem Tov
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729:Moshe Alshich
727:
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672:Moses de Leon
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88:Ayin and Yesh
86:
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70:
64:
63:
59:
55:
54:
51:
48:
47:
43:
39:
38:
33:
19:
13085:
12948:Hamartiology
12933:Ecclesiology
12923:Pneumatology
12832:Christianity
12823:Names of God
12798:Philo's view
12788:Personal god
12768:Great Spirit
12707: /
12664:Christianity
12522:Perichoresis
12425:Emanationism
12367:Christianity
12357:Baháʼí Faith
12335:Singular god
12308:
12268:Spiritualism
12097:
12090:
12076:
11999:
11992:
11980:
11963:
11946:
11780:perspectives
11614:Samaritanism
11575:Neo-Hasidism
11555:Conservative
11485:
11469:Names of God
11378:
11359:
11169:Judaeo-Greek
11164:Judeo-Gascon
11103:Lishán Didán
11098:Lishana Deni
11066:Judeo-Yemeni
11034:Judeo-Arabic
10908:Meshuchrarim
10827:Persian Jews
10760:Kurdish Jews
10738:Kaifeng Jews
10687:Beta Abraham
10650:Galitzianers
10605:Antisemitism
10580:Israeli Jews
10565:Assimilation
10381:
10371:. Berkeley:
10368:
10358:. New York:
10355:
10342:
10338:Vital, Chaim
10311:
10292:
10280:
10271:
10262:
10253:
10237:
10224:
10214:. New York:
10211:
10194:
10188:
10163:
10150:
10137:
10118:
10102:. Schocken.
10099:
10090:
10069:
10058:
10036:
10017:
9998:
9989:
9977:
9965:
9955:. New York:
9952:
9929:
9907:
9898:
9879:
9867:965-7146-119
9857:
9851:. Continuum.
9848:
9829:
9810:
9791:
9771:. New York:
9768:
9755:
9736:
9720:
9700:
9683:. Retrieved
9674:
9664:
9653:. Retrieved
9636:
9632:
9604:
9596:
9591:
9579:
9575:
9563:
9552:. Retrieved
9543:
9534:
9518:
9507:. Retrieved
9493:
9469:
9458:
9446:. Retrieved
9438:kabbalah.com
9437:
9428:
9417:. Retrieved
9403:
9392:. Retrieved
9378:
9362:
9350:
9338:
9330:
9315:
9304:. Retrieved
9300:the original
9290:
9279:. Retrieved
9264:
9253:. Retrieved
9239:
9228:. Retrieved
9221:the original
9208:
9191:
9187:
9181:
9173:
9169:
9161:
9157:
9140:
9134:
9126:
9113:?, p. יב ):
9110:
9103:Marc Shapiro
9086:
9074:Ovadia Yosef
9068:
9056:
9044:
9032:
9017:
9013:
9001:
8985:
8973:
8961:
8933:
8902:
8890:
8878:
8869:
8859:
8847:
8838:
8827:. Retrieved
8818:
8809:
8800:
8793:Green (2004)
8788:
8776:
8763:
8751:
8743:the original
8738:
8729:
8712:
8695:
8684:
8676:
8659:
8648:. Retrieved
8634:
8626:
8622:
8618:
8614:
8606:
8591:
8571:
8559:
8535:Or Ha-Hammah
8534:
8529:
8517:
8506:. Retrieved
8492:
8476:
8467:
8455:
8444:. Retrieved
8430:
8417:
8405:
8401:
8378:the original
8367:
8356:. Retrieved
8342:
8330:
8319:. Retrieved
8305:
8293:
8285:
8281:
8273:
8268:
8263:, p. 6.
8256:
8247:
8239:
8234:
8222:
8210:
8199:. Retrieved
8194:
8184:
8176:
8171:
8164:Yechveh Daat
8163:
8158:
8148:
8144:
8139:
8131:
8126:
8114:
8105:
8076:
8069:Idel (1988b)
8064:
8052:
8040:
8029:. Retrieved
8020:
8011:
8000:. Retrieved
7991:
7982:
7970:. Retrieved
7955:
7938:
7930:
7926:
7922:
7910:. Retrieved
7901:
7891:
7875:
7848:. Retrieved
7833:
7819:
7792:
7775:
7744:
7696:
7689:. Retrieved
7676:
7649:. Retrieved
7640:
7631:
7620:is found in
7617:
7616:). The term
7613:
7609:
7583:
7574:
7573:
7567:. Retrieved
7556:
7539:, p. 6.
7505:
7493:. Retrieved
7478:
7434:. Retrieved
7425:
7416:
7380:
7351:
7292:is found in
7252:
7239:
7232:
7221:
7205:
7196:
7187:Aryeh Kaplan
7182:
7168:
7145:Arthur Green
7121:Conservative
7113:Neo-Hasidism
7110:
7097:
7087:
7080:
7073:
7066:
7054:
7030:
7005:
6992:
6978:
6976:
6971:
6965:
6964:
6953:
6952:
6940:
6939:
6927:
6926:
6922:
6906:
6878:
6873:universalist
6870:
6866:
6862:
6849:
6844:
6840:
6823:
6801:
6797:
6794:Anim Zemirot
6793:
6787:
6783:
6780:B'rikh Shmeh
6779:
6775:
6772:
6768:Anim Zemirot
6766:
6764:
6759:
6747:
6734:Yedid Nefesh
6733:
6729:
6723:
6696:
6676:neo-platonic
6671:
6660:Yiḥyeh Qafeḥ
6658:
6639:
6600:
6592:
6570:
6510:
6472:
6450:
6441:
6437:
6426:Yaakov Emden
6424:
6416:Divine names
6404:
6400:
6396:
6392:
6386:
6377:
6369:
6365:
6359:
6322:
6319:Saadiah Gaon
6313:
6300:
6291:
6283:Aristotelean
6272:
6263:Shi'ur Qomah
6261:
6248:
6241:
6221:
6219:
6175:
6152:
6132:Italian Jews
6121:
6115:
6103:
6096:
6085:
6075:
6073:
5937:Christianity
5807:Christianity
5553:Christianity
5543:Baháˈí Faith
5490:
5487:Arthur Green
5468:
5453:
5443:
5437:
5431:
5418:anthropology
5406:
5398:Louis Jacobs
5382:Arthur Green
5370:Rachel Elior
5351:
5340:
5321:
5305:
5301:
5297:
5289:
5283:
5279:
5273:
5269:
5265:
5261:
5259:
5241:
5234:
5195:Tree of Life
5167:metaphysical
5092:
5033:
5026:
5016:
5002:
4995:engagement.
4961:
4954:
4951:hagiographic
4911:
4908:Theosophical
4907:
4900:Hebrew Bible
4867:Theosophical
4853:
4838:
4824:
4816:
4810:
4808:
4803:Tree of Life
4790:
4759:
4744:
4735:
4716:
4683:
4670:
4666:
4660:
4656:
4650:
4645:
4639:
4638:
4605:
4588:
4582:
4576:
4568:
4560:
4552:
4548:
4544:
4540:
4538:
4509:
4495:
4493:
4426:Tree of life
4424:), from the
4395:
4384:
4380:
4377:
4357:Chabad texts
4346:
4335:
4329:
4323:
4317:
4311:
4285:
4267:
4216:
4206:
4186:
4182:
4178:
4172:
4170:
4161:
4153:
4147:
4141:
4137:
4129:
4127:
4123:
4108:
4103:
4099:
4095:
4091:
4087:
4083:
4081:
4074:
4068:
4064:
4060:
4058:
4019:
4013:
4006:613 channels
3982:Names of God
3967:
3961:
3958:
3949:
3945:
3941:
3937:
3925:
3909:
3907:
3890:
3884:
3877:transcendent
3874:
3859:
3793:
3788:
3722:
3711:
3645:
3595:
3593:
3582:
3577:metaphysical
3404:
3374:
3368:
3358:
3346:
3340:
3338:
3311:
3303:
3179:
3096:800–400s BCE
3040:
3031:
3016:Please help
3004:
2965:
2952:. The early
2925:
2878:
2870:Hebrew Bible
2862:sacred texts
2856:
2828:
2805:
2799:
2793:
2769:
2654:
2650:
2649:
2630:Kabbalistic
2384:Propitiation
2278:
2243:Key concepts
2218:
2135:Anti-Judaism
2130:Antisemitism
2075:Samaritanism
2053:Christianity
1954:Shehecheyanu
1885:
1878:
1871:
1864:
1859:Four species
1766:Pidyon haben
1720:Rosh yeshiva
1631:
1524:Beth midrash
1470:Noahide laws
1278:
1213:Conservative
959:on the Bible
852:Ben Ish Chai
821:Nathan Adler
445:Mysticism in
411: /
366:Early modern
306:
295:on the Bible
269:
246:
108:Tree of Life
49:
13182:Panentheism
13006:Krishnology
12983:Soteriology
12938:Eschatology
12918:Christology
12783:Open theism
12739:Exotheology
12637:Zoroastrian
12600:By religion
12557:Eschatology
12512:Homoiousian
12465:Ahura Mazda
12243:Panentheism
12206:Hermeticism
12022:Catholicism
11604:Hellenistic
11442:Eschatology
11380:Lachoudisch
11305:Lotegorisch
11283:Lachoudisch
11273:Koiné Greek
11186:Judeo-Latin
11123:Palestinian
11017:Palestinian
10866:Mustaʿravim
10792:Afghan Jews
10780:Berber Jews
10704:Bene Israel
10692:Falash Mura
10682:Beta Israel
10600:Persecution
10542:Middle Ages
10432:Devekut.com
10250:Idel, Moshe
10240:. Detroit:
10185:Dan, Joseph
10063:. Schocken.
9926:Idel, Moshe
9733:Dan, Joseph
9697:Works cited
9685:10 February
9527:Drob (2000)
9523:Drob (1999)
9367:Idel (1988)
8930:Yosef Qafih
8756:Idel (1995)
8701:Idel (1988)
8675:. Cited in
8673:Jacob Frank
8552:Drob (2009)
8524:, p. .
8197:. Jpost.com
8057:Idel (1995)
7931:Toldot Adam
7731:Isaac Luria
7651:19 November
7624:after 1200.
7512:, pp.
7436:19 November
7012:Neo-Hasidic
6947:Philip Berg
6929:Bnei Baruch
6893:Golden Dawn
6885:Freemasonry
6810:, both the
6798:Lekhah Dodi
6714:Lekhah Dodi
6645:Neo-Hasidic
6562:Cordoverian
6548:and in the
6521:metaphysics
6489:Ibn Gabirol
6479:Maimonidean
6335:Panentheism
6329:Oneness of
6297:Nachmanides
6244:Saadia Gaon
6237:Ohr Ein Sof
6233:Isaac Luria
6128:Renaissance
5957:Scientology
5889:By country
5856:Persecution
5706:Ellen White
5659:Scientology
5654:Neopaganism
5535:By religion
5502:Isaac Luria
5394:Daniel Matt
5312:Scholarship
5175:Tikkun olam
5063:Panentheism
5043:Adam Kadmon
5013:dialectical
4955:Praises of
4941:abilities,
4778:hermeneutic
4730:introducing
4662:Tikkun olam
4516:613 mitzvot
4505:Joseph Karo
4488:Joseph Karo
4479:Role of Man
4465:Panentheism
4442:Adam Belial
4406:Adam Kadmon
4381:Sitra Achra
4337:Adam Kadmon
4260:Four Worlds
4158:golden mean
3994:Divine Tree
3886:Ein/Ayn Sof
3796:Renaissance
3789:Shaarei Ora
3786:Gikatilla's
3415:Torah study
3365:Isaac Luria
3106:300–100 BCE
2905:Isaac Luria
2632:prayer book
2432:Golden Dawn
2427:Freemasonry
2289:Metaphysics
2274:Hermeticism
2227:Esotericism
1819:Sefer Torah
1781:Bereavement
1761:Zeved habat
1544:Holy Temple
1484:Holy cities
1218:Conservadox
744:Chaim Vital
739:Isaac Luria
719:Joseph Karo
496:Torah study
472:James Lees'
307:Renaissance
208:Panentheism
98:Four Worlds
18:Kabbalistic
13151:Categories
13091:Philosophy
12978:Sophiology
12958:Philosophy
12953:Messianism
12913:Paterology
12517:Hypostasis
12507:Homoousian
12338:theologies
12278:Theopanism
12263:Polytheism
12226:Monotheism
12201:Henotheism
12017:Anabaptism
11959:Jew (word)
11826:Leadership
11639:Literature
11624:Secularism
11570:Humanistic
11437:Conversion
11407:Philosophy
11248:Judeo-Urdu
11012:Babylonian
10857:Saada Jews
10842:Adeni Jews
10635:Ashkenazim
10590:Samaritans
10557:Population
10512:Israelites
10190:AJS Review
10166:. Oxford:
9957:SUNY Press
9655:2022-05-06
9554:2022-02-20
9509:2015-09-27
9499:"Kabbalah"
9419:2015-09-27
9394:2015-09-27
9355:Dan (2007)
9306:2009-01-13
9281:2015-09-27
9273:. Scribd.
9255:2015-09-27
9230:2021-08-18
8908:117 (Blau)
8864:p.244-268.
8829:2018-02-09
8769:Dan (1999)
8683:, quoting
8650:2015-09-27
8522:Dan (2007)
8508:2018-02-01
8460:Dan (2007)
8446:2020-03-08
8358:2015-09-27
8321:2020-02-07
8215:Dan (2007)
8201:2015-09-27
8045:Dan (2007)
8031:2015-09-27
8002:2019-03-18
7972:26 October
7912:25 October
7850:23 October
7781:Huss, Boaz
7691:25 October
7569:2018-10-23
7510:Dan (2007)
7495:23 October
7422:"קַבָּלָה"
7404:References
7345:Gnosticism
7070:newspapers
7059:"Kabbalah"
6773:Sim Shalom
6615:Lithuanian
6533:postmodern
6464:Maimonides
6452:Vilna Gaon
6347:immanently
6327:Monotheist
6250:Maimonides
6198:Maimonides
5878:In Judaism
5644:Monotheism
5471:Oral Torah
5414:psychology
5374:Moshe Idel
5362:Joseph Dan
5298:Etz Chayim
5199:antinomian
5123:meditation
5111:psychology
5103:philosophy
5009:psychology
5005:philosophy
4871:Moshe Idel
4713:references
4458:Genesis 36
4270:emanations
4248:psychology
4213:hypostatic
4191:Musar text
4132:plural of
3932:reads the
3899:mystically
3895:immanently
3865:See also:
3770:See also:
3662:Meditative
3642:Maimonides
3620:Moshe Idel
3608:Meditative
3395:See also:
3391:Traditions
3161:200–600 CE
2614:on paper.
2551:Pythagoras
2546:Paracelsus
2422:Élus Coëns
2379:Meditation
2374:Invocation
2369:Initiation
2349:Divination
2006:Yom Kippur
1549:Tabernacle
1294:Chosenness
1266:Philosophy
1247:Humanistic
965:Oral Torah
811:Vilna Gaon
657:Nahmanides
576:Asceticism
521:Meditation
413:philosophy
333:Mystics of
12968:Practical
12963:Political
12928:Cosmology
12885:Christian
12744:Holocaust
12734:Egotheism
12689:Goddesses
12684:Mormonism
12612:Christian
12565:Afterlife
12451:Sustainer
12258:Polydeism
12253:Pantheism
12238:Mysticism
12221:Monolatry
12216:Nontheism
12196:Dystheism
12079:indicate
12027:Mormonism
12012:Christian
11892:Symbolism
11880:Synagogue
11860:Mythology
11821:Education
11792:Astronomy
11775:Astrology
11592:relations
11397:Zarphatic
11345:Galitzish
11147:Yeshivish
11024:Catalanic
10987:Samaritan
10962:Ashkenazi
10943:Diasporic
10938:Languages
10883:Sephardim
10878:Romaniote
10765:Krymchaks
10699:Desi Jews
10575:Buddhists
10330:488308797
10197:: 17–40.
9568:HaYom Yom
9448:5 October
9194:: 82–89.
8580:symbolism
7735:Chasidism
7604:, nor in
7553:"Ein-Sof"
7409:Citations
7388:term for
7359:Notarikon
7242:Mandaeism
7218:Mandaeism
7100:July 2024
7040:talk page
6958:, run by
6897:syncretic
6761:marginal.
6668:Dor De'ah
6649:Maimonist
6585:Dor De'ah
6550:Sabbatean
6434:Sabbatean
6239:essence.
6229:Cordovero
6202:Aristotle
6150:mystics.
6007:Sexuality
5952:Mormonism
5903:In Odisha
5834:Christian
5829:Terrorism
5812:Mormonism
5669:Yazdânism
5627:Wahhabism
5512:Criticism
5266:Heichalot
5119:mysticism
5105:, Jewish
5028:Yesh/Ayin
4989:intuitive
4981:prophetic
4886:medieval
4864:dialectic
4766:Midrashic
4738:July 2024
4667:Partzufim
4473:righteous
4342:Anthropos
4231:midrashic
4218:Partzufim
4203:Partzufim
4197:Partzufim
3974:Partzufim
3794:From the
3718:Sanhedrin
3650:theosophy
3565: or
3533:midrashic
3502:allegoric
3449:(Hebrew:
3330:Heikhalot
3034:July 2024
3005:does not
2837:אֵין סוֹף
2807:Etz Hayim
2776:מְקוּבָּל
2740:romanized
2526:Ibn Arabi
2511:Gurdjieff
2496:Dionysius
2476:Blavatsky
2437:Martinism
2399:Sacrifice
2359:Evocation
2314:Theosophy
2299:Mysticism
2264:Astrology
2125:Criticism
2090:Pluralism
2068:Mormonism
1974:Kol Nidre
1748:education
1673:Acharonim
1519:Synagogue
1496:Jerusalem
1178:Movements
1061:Free will
883:Baba Sali
490:Practices
242:Heichalot
173:Notarikon
133:Partzufim
128:Shekhinah
13157:Kabbalah
13086:Kabbalah
13033:Prophets
12908:Glossary
12874:By faith
12837:Hinduism
12719:Demiurge
12709:in Islam
12669:Hinduism
12659:Buddhism
12651:Feminist
12607:Buddhist
12415:Absolute
12408:Concepts
12384:Hinduism
12379:Buddhism
12345:By faith
12309:and gods
12301:Divinity
12287:Concepts
12248:Pandeism
12149:Theology
12092:Category
12062:Hinduism
12052:Buddhism
11954:Genetics
11870:Politics
11843:Marriage
11802:Holidays
11797:Calendar
11678:Rabbinic
11654:/Hebrew
11599:Haymanot
11526:Orthodox
11513:Branches
11486:Kabbalah
11481:Haskalah
11459:Holiness
11335:dialects
11315:Shassagh
11278:Krymchak
11258:Kayliñña
11152:Yinglish
11128:Galilean
11118:Talmudic
11113:Biblical
11088:Betanure
11007:Biblical
11002:Mishnaic
10997:Medieval
10982:Tiberian
10977:Yemenite
10967:Sephardi
10903:Paradesi
10847:Ḥabbanim
10837:Teimanim
10802:Baghdadi
10775:Maghrebi
10743:Karaites
10721:Gruzínim
10709:Kochinim
10627:Diaspora
10585:Karaites
10570:Atheists
10507:Timeline
10354:(2005).
10340:(1999).
10291:(1988).
10149:(1994).
10119:Kabbalah
10057:(1941).
9988:(1990).
9976:(1995).
9928:(1988).
9878:(2004).
9735:(1999).
9717:Kabbalah
9679:Archived
9649:Archived
9548:Archived
9503:Archived
9442:Archived
9413:Archived
9388:Archived
9323:Archived
9275:Archived
9249:Archived
9200:27908885
9146:Archived
8922:Archived
8911:Archived
8885:, ch. 1.
8823:Archived
8719:Archived
8644:Archived
8599:Archived
8584:allegory
8502:Archived
8440:Archived
8352:Archived
8315:Archived
8150:Tzimtzum
8025:Archived
7996:Archived
7966:Archived
7950:(1906).
7906:Archived
7844:Archived
7760:exoteric
7752:Archived
7685:Archived
7645:Archived
7637:"אינסוף"
7598:Oral Law
7563:Archived
7489:Archived
7475:"Cabala"
7473:(1906).
7430:Archived
7300:See also
7276:and the
7246:Hekhalot
7236:writes:
7193:Rav Kook
7137:Chavurah
6891:and the
6814:and the
6784:Ushpizin
6680:yeshivot
6619:Oriental
6405:sephirot
6393:sephirot
6388:sephirot
6383:Venetian
6223:sephirot
6200:holding
5985:In Islam
5980:Apostasy
5915:Pakistan
5873:In Islam
5802:Buddhism
5721:Muhammad
5617:Islamism
5600:Hinduism
5558:Catholic
5548:Buddhism
5278:and the
5244:Ben Sira
5187:Shevirah
5171:Axiology
5151:Sephirot
5107:theology
5075:Humanism
5055:Shevirah
5047:Tzimtzum
5039:Sephirot
5034:Becoming
4985:mystical
4977:exegesis
4947:theurgic
4892:sephirot
4883:mystical
4839:Shevirah
4819:Gematria
4799:Halachic
4762:Biblical
4657:Shevirah
4641:Tzimtzum
4577:Neshamah
4549:neshamah
4500:theurgic
4386:qlippoth
4352:monistic
4325:Yetzirah
4313:Atziluth
4292:theistic
4244:theology
4183:sephirot
4138:sephirot
4130:tzadikim
4100:sephirot
4096:sephirot
4092:sephirot
4088:sephirot
4084:sephirot
4061:Sephirot
4053:Sephirot
4037:Sephirot
3970:Sephirot
3950:created
3845:Concepts
3804:Hermetic
3758:sephirot
3726:halakhic
3714:prophets
3646:kabbalah
3628:Theurgic
3596:kabbalah
3506:allusion
3419:exegesis
3381:Hasidism
3370:Tzimtzum
3345:and the
3334:Merkavah
3324:and the
3306:esoteric
3241:Hasidism
3212:1500s CE
3137:Hekhalot
3133:Merkabah
3092:Prophets
2954:Hekhalot
2852:mystical
2848:creation
2844:universe
2784:Məqūbbāl
2770:Mekubbal
2758:esoteric
2733:קַבָּלָה
2651:Kabbalah
2638:, 1803.
2364:Exorcism
2279:Kabbalah
2219:a series
2216:Part of
2155:Muhammad
2058:Hinduism
2031:Hanukkah
1969:Tachanun
1964:Havdalah
1829:Tefillin
1776:Marriage
1668:Rishonim
1654:Savoraim
1511:Tiberias
1460:Tzedakah
1380:Rabbinic
1279:Kabbalah
1252:Haymanot
1186:Orthodox
1139:a series
1137:Part of
931:Prophecy
536:Deveikut
531:Teshuvah
262:Medieval
168:Gematria
138:Qlippoth
118:Merkavah
78:Tzimtzum
67:Concepts
50:Kabbalah
42:a series
40:Part of
13076:Aggadah
13024:Oneness
13016:Islamic
12898:Outline
12893:History
12852:Judaism
12847:Jainism
12803:Process
12778:Olelbis
12679:Judaism
12622:Islamic
12537:Trinity
12420:Brahman
12394:Sikhism
12389:Jainism
12362:Judaism
12314:Goddess
12077:Italics
11902:Studies
11848:Divorce
11814:Kashrut
11809:Cuisine
11767:Culture
11698:Midrash
11693:Tosefta
11683:Mishnah
11671:Ketuvim
11666:Nevi'im
11629:Schisms
11619:Science
11609:Karaite
11580:Renewal
11541:Litvaks
11536:Hasidic
11491:Sefirot
11476:Halakha
11447:Messiah
11420:Mitzvah
11415:Beliefs
11369:Western
11355:Poylish
11350:Litvish
11340:Eastern
11330:Yiddish
11325:Shuadit
11310:Qwareña
11298:Tetuani
11293:Haketia
11268:Knaanic
11263:Kivruli
11211:Bukhori
11157:Heblish
11093:Hulaulá
11083:Barzani
11039:Yahudic
10972:Mizrahi
10832:Urfalim
10787:Mizrahi
10731:Neofiti
10726:Italkim
10655:Lita'im
10547:Zionism
10499:History
10473:Judaism
9710::
9143:?, p. י
8938:Genizah
8629:, viii.
8623:Hagigah
7952:"Zohar"
7832:(ed.).
7618:Ein-Sof
7610:Ein-Sof
7596:or the
7594:Written
7575:EIN-SOF
7396:period.
7365:Temurah
7352:Ka-Bala
7327:Aggadah
7084:scholar
6999:Breslav
6989:Hasidic
6901:New Age
6824:Hasidut
6818:of the
6740:of the
6718:Shabbat
6688:Ḥasidic
6611:Hasidic
6558:Zoharic
6554:Hasidic
6505:Shavuot
6420:Ein Sof
6413:kavanot
6355:acosmic
6258:Hekalot
6204:'s work
6192:on the
6012:Slavery
5947:Judaism
5910:Nigeria
5844:Islamic
5819:Judaism
5745:By text
5664:Sikhism
5639:Judaism
5634:Jainism
5464:Azaz'el
5460:Abraham
5333:Halakha
5294:Maharal
5191:Ein Sof
5179:Kavanah
5159:Mitzvot
5147:Chokmah
5131:theurgy
5095:symbols
5071:Atheism
5051:Kelipah
5023:Ein Sof
4973:Hasidic
4969:Hasidic
4957:the Ari
4943:psychic
4935:mishnah
4931:Amoraim
4927:Tannaim
4904:midrash
4860:symbols
4811:Malkhut
4791:Ein Sof
4787:mitzvot
4726:improve
4671:Kelipot
4646:Ein Sof
4633:Galilee
4589:Yehidah
4583:Chayyah
4512:mitzvah
4462:Hasidic
4454:Gevurah
4430:Tiferet
4418:Malkuth
4416:within
4414:sefirot
4391:Gevurah
4349:acosmic
4287:Ein Sof
4238:of the
4166:Tiferet
4162:sefirah
4149:Malchut
4069:Ein Sof
4065:sefirah
4043:Sefirot
4026:Ein Sof
4021:Hitzoni
3962:reishit
3910:Ein Sof
3903:Godhead
3891:Ein Sof
3860:Ein Sof
3838:New Age
3829:alchemy
3816:Gnostic
3570:mystery
3554:
3522:
3500:): the
3489:
3482:
3457:
3435:
3433:פַּרדֵס
3322:1 Enoch
3318:Ezekiel
3026:removed
3011:sources
2846:(God's
2839:
2830:Ein Sof
2789:theurgy
2778:
2754:
2746:Qabbālā
2742::
2735:
2655:Qabalah
2620:Dresden
2612:woodcut
2561:Steiner
2541:Mathers
2486:Crowley
2309:Thelema
2259:Alchemy
2115:Zionism
2021:Shavuot
1939:Kaddish
1916:Prayers
1849:Menorah
1844:Mezuzah
1834:Tzitzit
1789:Yeshiva
1744:Culture
1649:Amoraim
1644:Tannaim
1615:Rebecca
1603:Solomon
1571:Abraham
1450:Kashrut
1401:Tosefta
1396:Midrash
1386:Mishnah
1368:Piyutim
1349:Ketuvim
1344:Nevi'im
1284:Messiah
1242:Renewal
1232:Karaite
1197:Hasidic
1147:Judaism
1000:Aggadah
995:Halakha
951:Midrash
913:History
526:Kavanot
506:Mitzvot
467:English
237:Tannaim
221:History
178:Temurah
93:Sefirot
73:Ein Sof
13114:Wiccan
13063:Jewish
13043:Angels
12973:Public
12943:Ethics
12632:Taoist
12627:Jewish
12587:Heaven
12444:God as
12174:Theism
11885:Hazzan
11875:Prayer
11752:Siddur
11688:Talmud
11652:Tanakh
11587:Neolog
11560:Reform
11548:Modern
11531:Haredi
11454:Ethics
11320:Shassi
11288:Ladino
11253:Karaim
11236:Juhuri
11078:Targum
10992:Signed
10957:Modern
10952:Hebrew
10920:Xuetes
10716:Dönmeh
10675:Yekkes
10328:
10318:
10299:
10125:
10106:
10076:
10043:
10024:
10005:
9940:
9914:
9886:
9864:
9836:
9817:
9798:
9779:
9743:
9597:Orot 2
9481:
9198:
9072:e.g.,
8619:Sirach
7807:
7797:Leiden
7764:Pardes
7733:, and
7721:, the
7717:, the
7713:, the
7706:
7588:, the
7585:Elohim
7394:Geonic
7290:Ptahil
7286:Abatur
7282:uthras
7268:, and
7185:) and
7125:Reform
7086:
7079:
7072:
7065:
7057:
6789:Sukkah
6776:siddur
6726:Reform
6692:Ḥaredi
6621:) and
6607:Haredi
6589:Rambam
6577:Arizal
6456:Talmud
6171:Avesta
6163:Hadith
6087:Kuzari
6027:Jewish
6022:Muslim
5849:Jewish
5780:Talmud
5763:Hadith
5450:Raziel
5372:, and
5264:, the
5246:(born
5229:Mantua
5135:ethics
5133:, and
5079:Chabad
5067:Theism
4953:works
4715:, but
4679:Gilgul
4602:Gilgul
4562:Nefesh
4553:nefesh
4551:. The
4547:, and
4545:ru'ach
4541:nefesh
4469:Monism
4398:Chesed
4372:Amulet
4331:Assiah
4319:Beriah
4154:Emunah
4134:Tzadik
4104:ratzon
3990:Olamot
3952:Elohim
3940:, as "
3867:Atzmus
3833:occult
3648:. Its
3589:Tanakh
3560:secret
3528:darash
3520:דְרָשׁ
3513:Derash
3463:simple
3445:Peshat
3425:pardes
3376:Tikkun
3314:Elijah
3115:Pardes
2895:. The
2798:, the
2728:Hebrew
2556:Schuon
2506:Guénon
2448:Tariqa
2304:Occult
2269:Gnosis
2120:Israel
2016:Pesach
2011:Sukkot
1959:Hallel
1944:Minyan
1934:Aleinu
1929:Amidah
1902:Gartel
1897:Kittel
1880:Hadass
1854:Shofar
1839:Kippah
1824:Tallit
1799:Cheder
1794:Kollel
1710:Hazzan
1663:Geonim
1638:Chazal
1620:Rachel
1534:Sukkah
1529:Mikveh
1506:Hebron
1488:places
1465:Niddah
1455:Tzniut
1391:Talmud
1363:Siddur
1358:Ḥumash
1333:Tanakh
1289:Ethics
1225:Reform
1204:Modern
1192:Haredi
1164:
1158:
1038:Topics
1005:Hakira
926:Tanakh
641:Azriel
599:People
546:Nusach
541:Prayer
511:Minhag
431:Modern
359:Mussar
193:Tzadik
158:Gilgul
32:Cabala
13101:Pagan
12993:Hindu
12842:Islam
12674:Islam
12617:Hindu
12580:Fitra
12430:Logos
12372:Islam
12321:Numen
12296:Deity
12191:Deism
12182:Forms
12057:Islam
11865:Names
11855:Music
11836:Rebbe
11831:Rabbi
11785:Monen
11740:Zohar
11661:Torah
11656:Bible
10770:Lemba
10645:Chuts
9629:(PDF)
9224:(PDF)
9217:(PDF)
9196:JSTOR
9141:Zohar
9111:Zohar
8422:Tanya
7828:. In
7768:Torah
7602:Bible
7372:Notes
7278:Bahir
7091:JSTOR
7077:books
6593:Zohar
6446:Zohar
6430:Zohar
6370:tanna
6167:Vedas
6148:pagan
6077:Tanya
5975:Abuse
5942:Islam
5893:India
5839:Hindu
5824:Islam
5758:Quran
5753:Bible
5716:Moses
5711:Jesus
5696:Aisha
5612:Islam
5492:Zohar
5306:Sulam
5280:Zohar
5270:Bahir
5225:Zohar
5155:Keter
5059:Tikun
4964:Besht
4770:Torah
4629:Safed
4570:Ruach
4402:Zohar
4209:Idrot
4143:Yesod
4015:Pnimi
3986:Torah
3930:Zohar
3731:Zohar
3633:Zohar
3585:Torah
3480:רֶמֶז
3473:Remez
3409:Zohar
3348:Zohar
3342:Bahir
3198:Zohar
3084:Forms
2935:Zohar
2931:Bahir
2899:Zohar
2885:Spain
2801:Zohar
2795:Bahir
2723:-ə-lə
2719:-lə,
2644:Basel
2636:Italy
2634:from
2566:Waite
2501:Evola
2481:Böhme
2284:Magic
2150:Jesus
2145:Music
2063:Islam
2026:Purim
1924:Shema
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