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Kaundinya

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747:. However, the Kosalan monarch had left his kingdom and surrendered his kingdom to the neighbouring Kasi king. The king of Kosala had done so to avert bloodshed, since the Kasi king had threatened to invade. Nevertheless, the Kasi king wanted to capture the Kosalan king and decreed a large reward for it. The Kosalan king (Gautama Buddha in a previous rebirth) tied himself and asked the merchant to deliver him to Kasi so that the merchant would no longer be in poverty. However, when the Kasi king heard this, he withdrew his army and restored the Kosalan monarchy. The Kosalan king subsequently bestowed wealth on the merchant. Gautama Buddha cited this occurrence to illustrate how the ties between living beings extended into their previous existences. In another rebirth described in the Mahavastu, Kaundinya and his four colleagues who were to become the first bhikkhus were seafaring merchants under the command of the future Gautama Buddha. The future Buddha sacrificed himself to save them from an ocean death. The 424: 133: 606:, the two chief disciples of The Buddha. As the seniormost member of the sangha, Kaundinya lead the monks on the alms-round, but during Dhamma talks, the two chief disciples sat on either side of the Buddha and Kaundinya behind them. The two chief disciples were uncomfortable sitting in front of Kaundinya, so he decided to solve the problem by absenting himself. The other reason to which Kaundinya's leave is attributed was to spend more quiet time in religious practice, which was rendered difficult due to the attention that the sangha gained from the public. 411:
arrangements to shield Siddhartha from all worldly suffering in order to steer his mind away from spiritual matters, pampering him with all the material luxury and sense pleasures that he could find. However, Siddhartha finally persuaded his father to allow him out of the palace to meet his subjects. Suddhodana agreed, but attempted to present a sanitised image of human existence by ordering beggars, old people and sick people to be kept from the streets. Despite this, Siddhartha saw the
653:, the previous existences of Kaundinya are described in Buddhist texts. They repeatedly show a theme of Kaundinya having displayed religious inclinations in previous rebirths, many of which involve experiences with previous rebirths of the Buddha and his other leading disciplines. This is a common theme among the leading disciples, all of whom had many encounters with the future Gautama Buddha in previous lives, and is consistent with the Buddhist concepts of 3727: 3738: 1136: 1123: 253: 4026: 32: 1113: 467:. Kaundinya and his colleagues attended to Siddhartha in the hope that he would become enlightened through self-mortification. These involved self-deprivation of food and water, and exposing themselves to the elements to near-death for six years, at which point Siddhartha rejected self-mortification. Kaundinya and his colleagues became disillusioned, believing Siddhartha to have become a glutton and moved away to 4016: 451:, variously described as four of the other scholars who had read Siddhartha's future or the sons of those scholars, followed him into the ascetic life, with the approval of Suddhodana, who was worried about Siddhartha's safety. They were known as "the group of five" or "the group of five fortunate ones". After Siddhartha had mastered all the teachings of 625:. It was said that the 8000 elephants in the forest took turns to catering for his needs. Kaundinya only left once, to farewell Gautama Buddha. Kaundinya kissed the Buddha's feet and stroked them with his hands. He advised his disciples not to mourn him before returning to the forest to pass away the following morning. He was cremated on a large 351:
Kaundinya's previous rebirths are described in many accounts in Buddhist literature. These accounts show that he had vowed in previous existences to be the first to comprehend the dharma when it was to be proclaimed by an enlightened Buddha. They also document that the seeds of his relationship with
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It is believed that Sage Koundinya was created by the goddess Parvati. Koundinya was a master of the Vedas, an ancient body of text with hymns, rituals, charms and incantations. He is a known devotee of Lord Ganesha, and later on predicted the birth of Prince Siddharta. The prince would later on be
708:, Kaundinya was a householder named Mahakala who offered the Buddha the first fruits of his field in their nine stages of production. The Mahavastu gives another account explaining the origin of Kaundinya's vow to attain arahanthood in his final rebirth. This account asserts that he was a potter at 724:
By the merit I have acquired by doing this service of attending on you, may I be the first of all to realise the dharma when proclaimed by an Exalted One. May I not crave for gain and honour. May I wish only for a solitary bed and begging bowl. May I lay aside my body among the cascades and forest
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Kaundinya thereafter vowed that he would follow when Siddhartha became an ascetic to learn from the future Buddha's findings. In the meantime, Suddhodana attempted to foil Kaundinya's prediction because he wanted his son to succeed him in ruling and expanding the kingdom. Suddhodana made intricate
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After Siddhartha became the enlightened Gautama Buddha, he sought to find his former teachers Arada Kalama and Uddaka Rāmaputta in order to teach them. Realising that they had died, the Buddha decided to find Kaundinya and his colleagues to share his teachings. Kaundinya and his companions were
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skeptical of Gautama Buddha after his abandonment of asceticism, and initially refused to acknowledge his presence, except to offer a seat on the ground. However, the ascetics were soon won over when they sensed that the Buddha had changed since they left him. The Buddha preached the
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in a previous existence. A Paccekabuddha who was suffering from biliousness sought shelter in the potter's hut and was cured. In time, several more Paccekabuddhas came to visit the hut to inquire about their colleagues health status. The potter asked which of them had realised the
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describes two further rebirths of Kaundinya. In one he was a bird named Uccangama. In another, he was a tigress and Gautama Buddha another tiger. The future Buddha sacrificed his own life by offering himself as meat to the hungry tigress so that it would not eat its own cubs.
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in praise of Kaundinya, after Kaundinya had preached the Four Noble Truths to Sacca. In other verses, Kaundinya is shown admonishing monks who had fallen into ways contrary to Buddhist teaching. Kaundinya also acknowledged his own struggles against
407:(supreme king) or would renounce the world and become a supreme religious leader. Kaundinya was the only one that explicitly predicted that Siddhartha would renounce the world to become a Buddha, raising one finger and stating his prediction. 402:
in twenty years of marriage and much interest surrounded the infant from royal society and the public alike. All the other scholars raised two fingers and offered a twofold prediction: That Siddhartha would either become a
235:, India. According to traditional accounts, at the time of Gautama Buddha's birth, he predicted his future destination as an enlightened teacher. Kaundinya Gotra is Hindu Gotra or clan name, named after the rishi 497:
stage of arahanthood upon hearing this, becoming the first human to comprehend the teachings. The Buddha acknowledged this by remarking "annasi vata bho Kondanno (meaning "you have realised, Kondanna").
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for the last twelve years of his life. This is attributed to two reasons in Buddhist literature. The first reason was that Kaundinya considered his presence to be a source of inconvenience for
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As one of the senior monks of Gautama Buddha, some of Kaundinya's writings and discourses to other monks are recorded in the literature. A poem consisting of sixteen verses in the
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Kaundinya was aware as the foremost of the five initial disciples of the Buddha and later travelled around India spreading the dharma. Among his notable converts was his nephew
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and wished that he was to be the first disciple of a future Buddha. Padumuttara is said to have prophesied the fulfilment of this in the era of Gautama Buddha, 1000
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Dwi Pada Koundinyasana Twenty-two* ... Koundinya was a sage belonging to the family of Vasistha and founded the Koundinya Gotra (sect).
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offers a variant on this reincarnation. It states that Kaundinya was the first person to offer a meal to Padumuttara and became a
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Numerous previous rebirths in which Kaundinya and Gautama Buddha crossed paths are also noted in Pali literature. The
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Following the emergence of the sangha, Kaundinya and the other monks travelled with the Buddha on foot through the
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an enlightened Buddha, and Koundinya, from the time of the prediction, vowed to be a steadfast follower of Buddha.
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cites a previous birth in which Kaundinya was a seafaring merchant who had lost all his wealth after a mid-ocean
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into the future. After the passing of Padmuttara Buddha, Kaundinya constructed a jewelled chamber inside the
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Gautama Buddha as the first arahant were sown in previous existences in which they had crossed paths.
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to Kaundinya's group. Kaundinya was the first to comprehend the teaching and thus became the first
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Despite the differences in the accounts, all of them agree on his words when announcing his vow:
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pyre which was constructed with the help of the elephants, and the ceremony was presided over by
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declared him to be the foremost among the first bhikkhus and the disciples of long standing.
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first, to which the patient answered in the affirmative. Thereupon the potter made his vow.
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literature, Kaundinya is said to have begun striving for enlightenment in the time of
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in which the relics were stored and also made an offering of jewel festoons. The
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by the Buddha, who observed his deliverance from the destructiveness of craving.
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predicts that in the future he will become a Buddha named Universal Brightness.
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at his naming ceremony. Siddhartha was the first child born to Suddhodana and
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is attributed to him. The first of these is said to have been recited by
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When Siddhartha was aged 29, he renounced the world to become a
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which prompted him to reevaluate his view of the world.
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Kaundinya became a young vishwakarma Brahmin scholar in
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The "Five Hundred Disciples" (eighth) chapter of the
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to a wealthy family in a town named in hassan, near
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Buddha preaches to Koundinya and his four colleagues
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This occurred while the Buddha was at 501:Five days later, hearing the subsequent 422: 48:Relevant discussion may be found on the 3065:Banishment of Buddhist monks from Nepal 863: 861: 859: 857: 855: 853: 851: 849: 847: 845: 4043: 4025: 3268:List of Buddhist architecture in China 961: 915: 890: 676:. The son of a wealthy householder at 649:In line with the Buddhist doctrine of 526: 360:Kaundinya was born before the time of 3757: 1084: 884: 223:and the first to attain the fruit of 4061:Foremost disciples of Gautama Buddha 4015: 842: 621:forest, said to be the abode of the 275:adding citations to reliable sources 246: 25: 16:Indian monk, disciple of Lord Buddha 1055: 305:Kaundinya first came to prominence 13: 3055:Silk Road transmission of Buddhism 1039:. Asana International Yoga Journal 427:The five ascetics meet Siddhartha. 14: 4087: 3995:Gautama Buddha in world religions 435:(ascetic). Kaundinya, along with 4024: 4014: 3736: 3726: 3725: 3283:Thai temple art and architecture 3028:Huichang persecution of Buddhism 1268:Iconography in Laos and Thailand 1134: 1121: 1111: 826:Princeton Dictionary of Buddhism 551:, the foremost being his nephew 251: 41:relies largely or entirely on a 30: 1135: 459:, he left and began practicing 262:needs additional citations for 3273:Japanese Buddhist architecture 3075:Sinhalese Buddhist nationalism 2155:Seven Factors of Enlightenment 1346:Places where the Buddha stayed 981: 955: 934: 909: 355: 1: 4071:6th-century BC Buddhist monks 3288:Tibetan Buddhist architecture 803: 475:to continue their practices. 211:), was one of the first five 4076:6th-century BC Indian people 3045:Buddhism and the Roman world 3021:Decline of Buddhism in India 3016:History of Buddhism in India 1116:   Topics in 645:Previous and future rebirths 419:Renouncement and Arahantship 348:and predeceased the Buddha. 7: 4066:6th-century BC Indian monks 2243:Twenty-two vows of Ambedkar 1983: 941:Thanissaro Bhikkhu (1993). 594:, Kaundinya retired to the 482:Dhammacakkappavattana Sutta 10: 4092: 3193:The unanswerable questions 872:Malasekera, G. P. (1961). 590:After a period within the 203:कौण्डिन्य), also known as 21:Kaundinya (disambiguation) 18: 4010: 3796: 3721: 3673: 3588: 3503: 3278:Buddhist temples in Korea 3201: 3103: 2986: 2683: 2611: 2438: 2311: 2251: 1886: 1841:Chinese Esoteric Buddhism 1752: 1744:Three planes of existence 1692: 1537: 1429: 1359: 1351:Buddha in world religions 1213: 1158: 1130: 1065:. Ashtanga Yoga Institute 874:Encyclopaedia of Buddhism 765: 519:. Later, the assembly at 184: 179: 169: 159: 147: 142: 130: 123: 3941:Physical characteristics 3060:Persecution of Buddhists 2281:Four stages of awakening 1662:Three marks of existence 1248:Physical characteristics 725:glades, dying all alone. 3838:ten principal disciples 2423:Ten principal disciples 1306:(aunt, adoptive mother) 485:, which deals with the 242: 3133:Buddhism and democracy 2646:Tibetan Buddhist canon 2641:Chinese Buddhist canon 1873:Pre-sectarian Buddhism 1868:Early Buddhist schools 727: 428: 4056:Indian Buddhist monks 3143:Eight Consciousnesses 1253:Life of Buddha in art 788:Ashtanga Vinyasa Yoga 722: 555:, born to his sister 549:Buddha's Dispensation 426: 327:Dhamma talk or sermon 3816:Noble Eightfold Path 3620:East Asian religions 3050:Buddhism in the West 2621:Early Buddhist texts 2236:Four Right Exertions 1702:Ten spiritual realms 1195:Noble Eightfold Path 918:A Manual of Buddhism 893:A Manual of Buddhism 878:Government of Ceylon 822:Lopez, Donald S. Jr. 535:area of what is now 504:Anattalakkhana Sutta 491:Noble Eightfold Path 309:.l court scholar of 271:improve this article 54:improve this article 19:For other uses, see 3875:Mahapajapati Gotami 3743:Religion portal 3490:Temple of the Tooth 3369:Jaya Sri Maha Bodhi 2408:Upāsaka and Upāsikā 1901:Bodhipakkhiyādhammā 1684:Two truths doctrine 1504:Mahapajapati Gotamī 1304:Mahapajapati Gotamī 970:. Pali Text Society 880:. pp. 696–698. 527:After enlightenment 3855:Great Renunciation 3850:Eight Great Events 3665:Western philosophy 3263:Dzong architecture 3085:Vipassana movement 3080:Buddhist modernism 2508:Emperor Wen of Sui 2276:Pratyekabuddhayāna 2209:Threefold Training 2011:Vipassana movement 1727:Hungry Ghost realm 1547:Avidyā (Ignorance) 1494:Puṇṇa Mantānīputta 1243:Great Renunciation 1238:Eight Great Events 1120:    962:Malasekera, G. 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S. 794:in his 1966 book 786:in Mysore in his 770:A hand-balancing 609:According to the 487:Four Noble Truths 376:(lakhana-manta). 303: 302: 295: 194: 193: 119: 118: 104: 4083: 4028: 4027: 4018: 4017: 3914:pilgrimage sites 3909:Mahabodhi Temple 3778: 3771: 3764: 3755: 3754: 3741: 3740: 3729: 3728: 3568:Sacred languages 3416:Maya Devi Temple 3379:Mahabodhi Temple 3183:Secular Buddhism 3148:Engaged Buddhism 1988: 1836:Tibetan Buddhism 1787:Vietnamese Thiền 1386:Mahāsthāmaprāpta 1337: 1329: 1321: 1313: 1305: 1297: 1289: 1138: 1137: 1125: 1115: 1105: 1098: 1091: 1082: 1081: 1075: 1074: 1072: 1070: 1059: 1053: 1052: 1046: 1044: 1033: 1027: 1026: 1010: 1004: 1003: 1001: 1000: 985: 979: 978: 976: 975: 959: 953: 952: 950: 949: 938: 932: 931: 913: 907: 906: 888: 882: 881: 869: 840: 839: 814: 792:B. K. S. Iyengar 776:yoga as exercise 655:cause and effect 457:Uddaka Rāmaputta 387:kingdom of King 298: 291: 287: 284: 278: 255: 247: 152:Ajnata Kaundinya 135: 121: 120: 114: 111: 105: 103: 62: 34: 26: 4091: 4090: 4086: 4085: 4084: 4082: 4081: 4080: 4041: 4040: 4039: 4034: 4006: 3792: 3782: 3752: 3747: 3735: 3717: 3669: 3584: 3499: 3236:Ordination hall 3197: 3099: 3070:Buddhist crisis 2982: 2679: 2631:Mahayana sutras 2607: 2603:Thích Nhất Hạnh 2434: 2307: 2247: 2197:Bodhisattva vow 1882: 1748: 1688: 1647:Taṇhā (Craving) 1582:Five hindrances 1533: 1425: 1355: 1209: 1154: 1126: 1109: 1079: 1078: 1068: 1066: 1061: 1060: 1056: 1042: 1040: 1035: 1034: 1030: 1011: 1007: 998: 996: 987: 986: 982: 973: 971: 960: 956: 947: 945: 939: 935: 928: 916:Narada (1992). 914: 910: 903: 891:Narada (1992). 889: 885: 870: 843: 836: 824:, eds. (2013). 815: 811: 806: 768: 647: 611:Samyutta Nikaya 533:Gangetic plains 529: 421: 358: 311:King Suddhodana 299: 288: 282: 279: 268: 256: 245: 219:), disciple of 205:Ājñātakauṇḍinya 155:6th century BCE 154: 153: 138: 126: 115: 109: 106: 63: 61: 47: 35: 24: 17: 12: 11: 5: 4089: 4079: 4078: 4073: 4068: 4063: 4058: 4053: 4036: 4035: 4033: 4032: 4022: 4011: 4008: 4007: 4005: 4004: 4003: 4002: 3992: 3987: 3982: 3981: 3980: 3970: 3969: 3968: 3963: 3958: 3948: 3943: 3938: 3933: 3928: 3923: 3918: 3917: 3916: 3911: 3889: 3888: 3887: 3882: 3877: 3872: 3867: 3857: 3852: 3847: 3842: 3841: 3840: 3830: 3829: 3828: 3823: 3818: 3813: 3806:Core teachings 3803: 3797: 3794: 3793: 3789:Gautama Buddha 3781: 3780: 3773: 3766: 3758: 3749: 3748: 3746: 3745: 3733: 3722: 3719: 3718: 3716: 3715: 3710: 3705: 3700: 3695: 3690: 3685: 3679: 3677: 3671: 3670: 3668: 3667: 3662: 3657: 3652: 3647: 3642: 3637: 3632: 3627: 3622: 3617: 3616: 3615: 3610: 3600: 3594: 3592: 3586: 3585: 3583: 3582: 3581: 3580: 3575: 3565: 3560: 3555: 3550: 3545: 3540: 3535: 3530: 3525: 3520: 3515: 3509: 3507: 3501: 3500: 3498: 3497: 3492: 3487: 3486: 3485: 3480: 3475: 3470: 3465: 3455: 3450: 3445: 3440: 3435: 3434: 3433: 3428: 3423: 3418: 3413: 3403: 3398: 3393: 3392: 3391: 3381: 3376: 3371: 3366: 3365: 3364: 3359: 3354: 3349: 3344: 3334: 3329: 3324: 3319: 3314: 3309: 3304: 3303: 3302: 3300:Greco-Buddhist 3292: 3291: 3290: 3285: 3280: 3275: 3270: 3265: 3260: 3255: 3254: 3253: 3251:Burmese pagoda 3243: 3238: 3233: 3228: 3223: 3218: 3207: 3205: 3199: 3198: 3196: 3195: 3190: 3185: 3180: 3175: 3170: 3165: 3160: 3155: 3150: 3145: 3140: 3135: 3130: 3125: 3120: 3115: 3109: 3107: 3101: 3100: 3098: 3097: 3092: 3087: 3082: 3077: 3072: 3067: 3062: 3057: 3052: 3047: 3042: 3041: 3040: 3033:Greco-Buddhism 3030: 3025: 3024: 3023: 3013: 3008: 3003: 2998: 2992: 2990: 2984: 2983: 2981: 2980: 2979: 2978: 2973: 2968: 2966:United Kingdom 2963: 2958: 2953: 2948: 2943: 2938: 2933: 2928: 2923: 2918: 2913: 2911:Czech Republic 2908: 2903: 2898: 2893: 2888: 2878: 2877: 2876: 2871: 2861: 2860: 2859: 2849: 2848: 2847: 2842: 2832: 2827: 2822: 2817: 2812: 2807: 2802: 2801: 2800: 2790: 2785: 2775: 2770: 2765: 2760: 2755: 2750: 2745: 2740: 2735: 2730: 2725: 2720: 2715: 2710: 2705: 2700: 2695: 2689: 2687: 2681: 2680: 2678: 2677: 2675:Abhidharmadīpa 2672: 2665: 2660: 2655: 2648: 2643: 2638: 2633: 2628: 2623: 2617: 2615: 2609: 2608: 2606: 2605: 2600: 2595: 2593:B. R. Ambedkar 2590: 2585: 2580: 2575: 2570: 2565: 2560: 2555: 2550: 2545: 2540: 2535: 2530: 2525: 2520: 2515: 2513:Songtsen Gampo 2510: 2505: 2500: 2495: 2490: 2485: 2480: 2475: 2470: 2465: 2460: 2455: 2450: 2444: 2442: 2436: 2435: 2433: 2432: 2427: 2426: 2425: 2415: 2410: 2405: 2400: 2395: 2390: 2389: 2388: 2378: 2373: 2368: 2363: 2358: 2353: 2348: 2343: 2338: 2333: 2328: 2323: 2317: 2315: 2309: 2308: 2306: 2305: 2304: 2303: 2298: 2293: 2288: 2278: 2273: 2268: 2263: 2257: 2255: 2249: 2248: 2246: 2245: 2240: 2239: 2238: 2228: 2227: 2226: 2221: 2216: 2206: 2205: 2204: 2199: 2194: 2192:Eight precepts 2189: 2179: 2178: 2177: 2172: 2167: 2162: 2152: 2151: 2150: 2140: 2135: 2130: 2129: 2128: 2123: 2118: 2108: 2103: 2098: 2093: 2088: 2087: 2086: 2081: 2071: 2066: 2065: 2064: 2059: 2054: 2049: 2044: 2039: 2034: 2029: 2024: 2019: 2014: 2004: 1999: 1994: 1989: 1980: 1970: 1965: 1963:Five Strengths 1960: 1955: 1950: 1945: 1940: 1935: 1930: 1929: 1928: 1923: 1918: 1913: 1903: 1898: 1892: 1890: 1884: 1883: 1881: 1880: 1875: 1870: 1865: 1860: 1855: 1854: 1853: 1848: 1843: 1838: 1828: 1827: 1826: 1821: 1816: 1811: 1806: 1801: 1796: 1791: 1790: 1789: 1784: 1779: 1774: 1758: 1756: 1750: 1749: 1747: 1746: 1741: 1740: 1739: 1734: 1729: 1724: 1719: 1714: 1704: 1698: 1696: 1690: 1689: 1687: 1686: 1681: 1680: 1679: 1674: 1669: 1659: 1654: 1649: 1644: 1639: 1634: 1629: 1624: 1619: 1614: 1609: 1604: 1602:Mental factors 1599: 1594: 1589: 1584: 1579: 1574: 1569: 1564: 1559: 1554: 1549: 1543: 1541: 1535: 1534: 1532: 1531: 1526: 1521: 1516: 1511: 1506: 1501: 1496: 1491: 1486: 1481: 1476: 1471: 1466: 1461: 1456: 1454:Mahamoggallāna 1451: 1446: 1441: 1435: 1433: 1427: 1426: 1424: 1423: 1418: 1413: 1408: 1403: 1398: 1393: 1388: 1383: 1378: 1377: 1376: 1369:Avalokiteśvara 1365: 1363: 1357: 1356: 1354: 1353: 1348: 1343: 1342: 1341: 1333: 1325: 1317: 1309: 1301: 1293: 1280: 1275: 1270: 1265: 1260: 1255: 1250: 1245: 1240: 1235: 1230: 1225: 1219: 1217: 1211: 1210: 1208: 1207: 1202: 1197: 1192: 1191: 1190: 1185: 1180: 1170: 1164: 1162: 1156: 1155: 1153: 1152: 1147: 1142: 1131: 1128: 1127: 1108: 1107: 1100: 1093: 1085: 1077: 1076: 1054: 1028: 1005: 980: 954: 933: 926: 908: 901: 883: 841: 834: 808: 807: 805: 802: 767: 764: 706:Vipassī Buddha 646: 643: 623:paccekabuddhas 615:Mandakini Lake 543:to spread the 528: 525: 420: 417: 357: 354: 301: 300: 259: 257: 250: 244: 241: 221:Gautama Buddha 213:Buddhist monks 192: 191: 189:Gautama Buddha 186: 182: 181: 180:Senior posting 177: 176: 171: 167: 166: 161: 157: 156: 151: 149: 145: 144: 140: 139: 136: 128: 127: 124: 117: 116: 52:. Please help 38: 36: 29: 15: 9: 6: 4: 3: 2: 4088: 4077: 4074: 4072: 4069: 4067: 4064: 4062: 4059: 4057: 4054: 4052: 4049: 4048: 4046: 4031: 4023: 4021: 4013: 4012: 4009: 4001: 3998: 3997: 3996: 3993: 3991: 3988: 3986: 3983: 3979: 3976: 3975: 3974: 3973:Buddha in art 3971: 3967: 3964: 3962: 3959: 3957: 3954: 3953: 3952: 3949: 3947: 3944: 3942: 3939: 3937: 3934: 3932: 3929: 3927: 3924: 3922: 3919: 3915: 3912: 3910: 3906: 3902: 3898: 3895: 3894: 3893: 3890: 3886: 3883: 3881: 3878: 3876: 3873: 3871: 3868: 3866: 3863: 3862: 3861: 3858: 3856: 3853: 3851: 3848: 3846: 3843: 3839: 3836: 3835: 3834: 3831: 3827: 3824: 3822: 3819: 3817: 3814: 3812: 3809: 3808: 3807: 3804: 3802: 3799: 3798: 3795: 3790: 3786: 3779: 3774: 3772: 3767: 3765: 3760: 3759: 3756: 3744: 3739: 3734: 3732: 3724: 3723: 3720: 3714: 3711: 3709: 3706: 3704: 3701: 3699: 3696: 3694: 3691: 3689: 3686: 3684: 3681: 3680: 3678: 3676: 3672: 3666: 3663: 3661: 3658: 3656: 3653: 3651: 3648: 3646: 3643: 3641: 3638: 3636: 3633: 3631: 3628: 3626: 3623: 3621: 3618: 3614: 3611: 3609: 3606: 3605: 3604: 3601: 3599: 3596: 3595: 3593: 3591: 3587: 3579: 3576: 3574: 3571: 3570: 3569: 3566: 3564: 3561: 3559: 3556: 3554: 3551: 3549: 3546: 3544: 3541: 3539: 3536: 3534: 3531: 3529: 3526: 3524: 3521: 3519: 3516: 3514: 3511: 3510: 3508: 3506: 3505:Miscellaneous 3502: 3496: 3495:Vegetarianism 3493: 3491: 3488: 3484: 3481: 3479: 3476: 3474: 3471: 3469: 3466: 3464: 3461: 3460: 3459: 3456: 3454: 3451: 3449: 3446: 3444: 3441: 3439: 3436: 3432: 3429: 3427: 3424: 3422: 3419: 3417: 3414: 3412: 3409: 3408: 3407: 3404: 3402: 3399: 3397: 3394: 3390: 3387: 3386: 3385: 3382: 3380: 3377: 3375: 3372: 3370: 3367: 3363: 3360: 3358: 3355: 3353: 3350: 3348: 3345: 3343: 3340: 3339: 3338: 3335: 3333: 3330: 3328: 3325: 3323: 3320: 3318: 3317:Buddha in art 3315: 3313: 3310: 3308: 3305: 3301: 3298: 3297: 3296: 3293: 3289: 3286: 3284: 3281: 3279: 3276: 3274: 3271: 3269: 3266: 3264: 3261: 3259: 3256: 3252: 3249: 3248: 3247: 3244: 3242: 3239: 3237: 3234: 3232: 3229: 3227: 3224: 3222: 3219: 3217: 3214: 3213: 3212: 3209: 3208: 3206: 3204: 3200: 3194: 3191: 3189: 3186: 3184: 3181: 3179: 3176: 3174: 3171: 3169: 3166: 3164: 3161: 3159: 3156: 3154: 3151: 3149: 3146: 3144: 3141: 3139: 3136: 3134: 3131: 3129: 3126: 3124: 3121: 3119: 3116: 3114: 3111: 3110: 3108: 3106: 3102: 3096: 3093: 3091: 3088: 3086: 3083: 3081: 3078: 3076: 3073: 3071: 3068: 3066: 3063: 3061: 3058: 3056: 3053: 3051: 3048: 3046: 3043: 3039: 3036: 3035: 3034: 3031: 3029: 3026: 3022: 3019: 3018: 3017: 3014: 3012: 3009: 3007: 3004: 3002: 2999: 2997: 2994: 2993: 2991: 2989: 2985: 2977: 2974: 2972: 2971:United States 2969: 2967: 2964: 2962: 2959: 2957: 2954: 2952: 2949: 2947: 2944: 2942: 2939: 2937: 2934: 2932: 2929: 2927: 2924: 2922: 2919: 2917: 2914: 2912: 2909: 2907: 2904: 2902: 2899: 2897: 2894: 2892: 2889: 2887: 2884: 2883: 2882: 2879: 2875: 2872: 2870: 2867: 2866: 2865: 2862: 2858: 2855: 2854: 2853: 2850: 2846: 2843: 2841: 2838: 2837: 2836: 2833: 2831: 2828: 2826: 2823: 2821: 2818: 2816: 2813: 2811: 2808: 2806: 2803: 2798: 2794: 2791: 2789: 2786: 2784: 2781: 2780: 2779: 2776: 2774: 2771: 2769: 2766: 2764: 2761: 2759: 2756: 2754: 2751: 2749: 2746: 2744: 2741: 2739: 2736: 2734: 2731: 2729: 2726: 2724: 2721: 2719: 2716: 2714: 2711: 2709: 2706: 2704: 2701: 2699: 2696: 2694: 2691: 2690: 2688: 2686: 2682: 2676: 2673: 2671: 2670: 2666: 2664: 2661: 2659: 2656: 2654: 2653: 2649: 2647: 2644: 2642: 2639: 2637: 2634: 2632: 2629: 2627: 2624: 2622: 2619: 2618: 2616: 2614: 2610: 2604: 2601: 2599: 2596: 2594: 2591: 2589: 2586: 2584: 2581: 2579: 2576: 2574: 2571: 2569: 2566: 2564: 2561: 2559: 2556: 2554: 2551: 2549: 2546: 2544: 2541: 2539: 2536: 2534: 2531: 2529: 2528:Padmasambhava 2526: 2524: 2521: 2519: 2516: 2514: 2511: 2509: 2506: 2504: 2501: 2499: 2496: 2494: 2491: 2489: 2486: 2484: 2481: 2479: 2476: 2474: 2471: 2469: 2466: 2464: 2461: 2459: 2456: 2454: 2451: 2449: 2446: 2445: 2443: 2441: 2440:Major figures 2437: 2431: 2428: 2424: 2421: 2420: 2419: 2416: 2414: 2411: 2409: 2406: 2404: 2401: 2399: 2396: 2394: 2391: 2387: 2386:Western tulku 2384: 2383: 2382: 2379: 2377: 2374: 2372: 2369: 2367: 2364: 2362: 2359: 2357: 2354: 2352: 2349: 2347: 2344: 2342: 2339: 2337: 2334: 2332: 2329: 2327: 2324: 2322: 2319: 2318: 2316: 2314: 2310: 2302: 2299: 2297: 2294: 2292: 2289: 2287: 2284: 2283: 2282: 2279: 2277: 2274: 2272: 2269: 2267: 2264: 2262: 2259: 2258: 2256: 2254: 2250: 2244: 2241: 2237: 2234: 2233: 2232: 2229: 2225: 2222: 2220: 2217: 2215: 2212: 2211: 2210: 2207: 2203: 2200: 2198: 2195: 2193: 2190: 2188: 2187:Five precepts 2185: 2184: 2183: 2180: 2176: 2173: 2171: 2168: 2166: 2165:Dhamma vicaya 2163: 2161: 2158: 2157: 2156: 2153: 2149: 2146: 2145: 2144: 2141: 2139: 2136: 2134: 2131: 2127: 2124: 2122: 2119: 2117: 2114: 2113: 2112: 2109: 2107: 2104: 2102: 2099: 2097: 2094: 2092: 2089: 2085: 2082: 2080: 2077: 2076: 2075: 2072: 2070: 2067: 2063: 2060: 2058: 2055: 2053: 2050: 2048: 2045: 2043: 2040: 2038: 2035: 2033: 2030: 2028: 2025: 2023: 2020: 2018: 2015: 2012: 2008: 2005: 2003: 2000: 1998: 1995: 1993: 1990: 1987: 1986: 1981: 1979: 1976: 1975: 1974: 1971: 1969: 1966: 1964: 1961: 1959: 1956: 1954: 1951: 1949: 1946: 1944: 1941: 1939: 1936: 1934: 1933:Buddhābhiṣeka 1931: 1927: 1924: 1922: 1919: 1917: 1914: 1912: 1909: 1908: 1907: 1904: 1902: 1899: 1897: 1894: 1893: 1891: 1889: 1885: 1879: 1876: 1874: 1871: 1869: 1866: 1864: 1861: 1859: 1856: 1852: 1849: 1847: 1844: 1842: 1839: 1837: 1834: 1833: 1832: 1829: 1825: 1822: 1820: 1817: 1815: 1812: 1810: 1807: 1805: 1802: 1800: 1797: 1795: 1792: 1788: 1785: 1783: 1780: 1778: 1775: 1773: 1770: 1769: 1768: 1765: 1764: 1763: 1760: 1759: 1757: 1755: 1751: 1745: 1742: 1738: 1735: 1733: 1730: 1728: 1725: 1723: 1720: 1718: 1715: 1713: 1710: 1709: 1708: 1705: 1703: 1700: 1699: 1697: 1695: 1691: 1685: 1682: 1678: 1675: 1673: 1670: 1668: 1665: 1664: 1663: 1660: 1658: 1655: 1653: 1650: 1648: 1645: 1643: 1640: 1638: 1635: 1633: 1630: 1628: 1625: 1623: 1620: 1618: 1615: 1613: 1610: 1608: 1605: 1603: 1600: 1598: 1595: 1593: 1590: 1588: 1585: 1583: 1580: 1578: 1577:Enlightenment 1575: 1573: 1570: 1568: 1567:Dhamma theory 1565: 1563: 1562:Buddha-nature 1560: 1558: 1555: 1553: 1550: 1548: 1545: 1544: 1542: 1540: 1536: 1530: 1527: 1525: 1522: 1520: 1517: 1515: 1512: 1510: 1507: 1505: 1502: 1500: 1497: 1495: 1492: 1490: 1487: 1485: 1482: 1480: 1477: 1475: 1472: 1470: 1467: 1465: 1462: 1460: 1457: 1455: 1452: 1450: 1447: 1445: 1442: 1440: 1437: 1436: 1434: 1432: 1428: 1422: 1419: 1417: 1414: 1412: 1409: 1407: 1404: 1402: 1401:Samantabhadra 1399: 1397: 1394: 1392: 1389: 1387: 1384: 1382: 1379: 1375: 1372: 1371: 1370: 1367: 1366: 1364: 1362: 1358: 1352: 1349: 1347: 1344: 1340: 1334: 1332: 1326: 1324: 1318: 1316: 1310: 1308: 1302: 1300: 1294: 1292: 1286: 1285: 1284: 1281: 1279: 1276: 1274: 1271: 1269: 1266: 1264: 1261: 1259: 1256: 1254: 1251: 1249: 1246: 1244: 1241: 1239: 1236: 1234: 1231: 1229: 1226: 1224: 1221: 1220: 1218: 1216: 1212: 1206: 1203: 1201: 1198: 1196: 1193: 1189: 1186: 1184: 1181: 1179: 1176: 1175: 1174: 1171: 1169: 1166: 1165: 1163: 1161: 1157: 1151: 1148: 1146: 1143: 1141: 1133: 1132: 1129: 1124: 1119: 1114: 1106: 1101: 1099: 1094: 1092: 1087: 1086: 1083: 1064: 1058: 1051: 1038: 1032: 1025: 1021: 1020: 1019:Light on Yoga 1015: 1009: 995:on 2006-10-04 994: 990: 984: 969: 965: 958: 944: 937: 929: 927:967-9920-58-5 923: 919: 912: 904: 902:967-9920-58-5 898: 894: 887: 879: 875: 868: 866: 864: 862: 860: 858: 856: 854: 852: 850: 848: 846: 837: 835:9780691157863 831: 827: 823: 819: 813: 809: 801: 799: 798: 797:Light on Yoga 793: 789: 785: 784:Pattabhi Jois 781: 780:Koundinyasana 777: 773: 763: 761: 758: 753: 750: 746: 742: 738: 734: 733: 726: 721: 718: 716: 711: 707: 703: 699: 695: 691: 687: 683: 679: 675: 671: 667: 664: 663:Pali language 660: 656: 652: 642: 640: 636: 632: 628: 624: 620: 616: 612: 607: 605: 601: 597: 593: 588: 586: 582: 577: 573: 568: 566: 562: 558: 554: 550: 546: 542: 541:Uttar Pradesh 538: 534: 524: 522: 518: 514: 510: 506: 505: 499: 496: 492: 488: 484: 483: 476: 474: 470: 466: 462: 458: 454: 450: 446: 442: 438: 434: 425: 416: 414: 408: 406: 401: 397: 394: 390: 386: 382: 377: 375: 371: 367: 363: 353: 349: 347: 343: 338: 336: 332: 328: 324: 320: 316: 312: 308: 297: 294: 286: 276: 272: 266: 265: 260:This section 258: 254: 249: 248: 240: 238: 234: 230: 229:Uttar Pradesh 226: 222: 218: 214: 210: 209:Añña Koṇḍañña 206: 202: 198: 190: 187: 183: 178: 175: 172: 168: 165: 162: 158: 150: 146: 141: 134: 129: 122: 113: 102: 99: 95: 92: 88: 85: 81: 78: 74: 71: –  70: 66: 65:Find sources: 59: 55: 51: 45: 44: 43:single source 39:This article 37: 33: 28: 27: 22: 3683:Bodhisattvas 3603:Christianity 3598:Baháʼí Faith 3463:Dharmachakra 3453:Prayer wheel 3443:Prayer beads 3211:Architecture 3090:969 Movement 2874:Saudi Arabia 2852:Central Asia 2845:South Africa 2667: 2650: 2583:Panchen Lama 2488:Buddhapālita 2084:Satipatthana 2079:Mindful Yoga 1992:Recollection 1906:Brahmavihara 1777:Japanese Zen 1772:Chinese Chan 1732:Animal realm 1539:Key concepts 1438: 1361:Bodhisattvas 1173:Three Jewels 1067:. 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3640:Judaism 3635:Jainism 3553:Lineage 3513:Abhijñā 3483:Thangka 3426:Sarnath 3411:Lumbini 3332:Funeral 3327:Cuisine 3203:Culture 3178:Reality 3128:Creator 3118:Atomism 2988:History 2961:Ukraine 2921:Germany 2840:Senegal 2830:Vietnam 2758:Myanmar 2558:Shinran 2548:Karmapa 2523:Shandao 2493:Dignāga 2418:Śrāvaka 2398:Donchee 2393:Kappiya 2351:Sayadaw 2321:Bhikkhu 2296:Anāgāmi 2253:Nirvana 2219:Samadhi 2106:Paritta 2047:Tonglen 2042:Mandala 1997:Smarana 1978:Mantras 1926:Upekkha 1896:Bhavana 1846:Shingon 1799:Tiantai 1652:Tathātā 1642:Śūnyatā 1637:Skandha 1627:Saṃsāra 1622:Rebirth 1597:Kleshas 1587:Indriya 1489:Subhūti 1374:Guanyin 1328:Ānanda 1320:Rāhula 1200:Nirvana 1140:Outline 964:"Punna" 700:in the 694:Apadana 651:rebirth 617:in the 557:Mantani 513:bhikkhu 469:Sarnath 465:Uruvela 383:in the 335:arahant 331:bhikkhu 313:of the 225:Arahant 185:Teacher 174:bhikkhu 94:scholar 4051:Arhats 3956:Cetiya 3951:Relics 3892:Places 3885:Rāhula 3860:Family 3703:Sutras 3698:Suttas 3563:Siddhi 3548:Koliya 3523:Brahmā 3438:Poetry 3384:Mantra 3374:Kasaya 3246:Pagoda 3226:Kyaung 3221:Vihāra 3216:Temple 3158:Ethics 3001:Ashoka 2951:Sweden 2946:Poland 2941:Norway 2931:Mexico 2916:France 2901:Canada 2896:Brazil 2835:Africa 2815:Taiwan 2778:Russia 2703:Bhutan 2663:Vinaya 2543:Naropa 2533:Saraha 2468:Asanga 2224:Prajñā 2133:Refuge 2096:Nianfo 2057:Tertön 2052:Tantra 2037:Ganana 2027:Tukdam 1953:Dhyāna 1921:Mudita 1916:Karuṇā 1809:Risshū 1804:Huayan 1737:Naraka 1677:Anattā 1672:Dukkha 1667:Anicca 1572:Dharma 1524:Channa 1459:Ānanda 1444:Assaji 1411:Skanda 1314:(wife) 1283:Family 1263:Relics 1188:Sangha 1183:Dharma 1178:Buddha 924:  899:  832:  766:Legacy 741:Kosala 715:dharma 702:Tusita 690:cetiya 682:sangha 672:, the 592:sangha 545:Dhamma 517:sangha 509:anatta 449:Assaji 433:samaṇa 323:Buddha 315:Sakyas 96:  89:  82:  75:  67:  3990:Films 3961:tooth 3946:Death 3931:Modak 3675:Lists 3543:Kalpa 3538:Iddhi 3401:Music 3396:Mudra 3362:Vassa 3342:Vesak 3312:Budai 3258:Candi 3241:Stupa 3173:Logic 2926:Italy 2825:Tibet 2763:Nepal 2733:Korea 2728:Japan 2718:India 2713:China 2658:Sutra 2613:Texts 2563:Dōgen 2553:Hōnen 2538:Atiśa 2503:Zhiyi 2413:Achar 2381:Tulku 2376:Geshe 2361:Rōshi 2346:Ajahn 2301:Arhat 2261:Bodhi 2231:Vīrya 2148:Sacca 2143:Satya 2138:Sādhu 2126:Music 2069:Merit 2062:Terma 2022:Zazen 1958:Faith 1911:Mettā 1592:Karma 1552:Bardo 1519:Asita 1509:Khema 1499:Upāli 1484:Nanda 1322:(son) 1296:Māyā 1273:Films 1150:Index 772:asana 686:aeons 661:. In 659:karma 639:stupa 585:Udana 576:Sacca 553:Punna 537:Bihar 471:near 441:Vappa 385:Sakya 370:Vedas 342:Puṇṇa 233:Bihar 101:JSTOR 87:books 3865:Maya 3573:Pāḷi 3558:Māra 3468:Flag 2869:Iran 2793:Tuva 2738:Laos 2366:Lama 2214:Śīla 2182:Śīla 2170:Pīti 2160:Sati 2111:Puja 2032:Koan 1938:Dāna 1529:Yasa 1416:Tārā 1071:2019 1045:2019 922:ISBN 897:ISBN 830:ISBN 790:and 698:deva 657:and 602:and 581:Mara 539:and 447:and 333:and 243:Life 231:and 148:Born 73:news 3295:Art 3231:Wat 1767:Zen 317:in 273:by 56:by 4047:: 3907:, 3903:, 3899:, 2797:ru 1047:. 966:. 876:. 844:^ 820:; 800:. 778:, 641:. 443:, 439:, 337:. 239:. 3791:) 3787:( 3777:e 3770:t 3763:v 2799:) 2795:( 2013:) 2009:( 1104:e 1097:t 1090:v 1073:. 1002:. 977:. 951:. 930:. 905:. 838:. 296:) 290:( 285:) 281:( 267:. 215:( 199:( 112:) 108:( 98:· 91:· 84:· 77:· 60:. 46:. 23:.

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