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Kavu

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stay there. Parasurama requested Lord Shiva to provide a solution. Shiva told Parasurama to start worshipping Manasa, Anantha and Vasuki the king of snakes. Parasurama did so and they advised him to start snake worship in Kerala and provide some forest especially for snakes in the form of Sarppakkavu (Snake forests). Parasurama later installed the idols of Goddess Manasa, Anantha and Vasuki at Mannarassala (near Harippadu in Alappuzha district) and Vettikkottu (near Kayamkulam in Alappuzha district) and started worshipping them. The Brahmins also worshipped Goddess Manasa, Anantha and Vasuki and the pleased snake deities made Kerala suitable for living.
175: 163: 374:, which means, "forests of the goddess of prosperity", consists of dense forests and groves. From the former, people would collect dry wood, leaves, forest produce and a limited amount of timber, though natural ecosystem would not be unnecessarily disturbed. Groves were considered as spaces of forests from where harvesting could be done. Sometimes, specific trees like mango trees could be planted and nurtured here. Groves were associated with religious rites, festivals and recreation. Typical recreational activities associated with these groves included 187: 199: 626:.Thus, a Gurjjar settlement appears like a human-inhabited sacred grove. Similarly Mangar Bani, last surviving natural forest of Delhi is protected by Gurjars of nearby area. 14,000 sacred groves have been reported from all over India, which act as reservoirs of rare fauna, and more often rare flora, amid rural and even urban settings. Experts believe that the total number of sacred groves could be as high as 100,000. 91: 76: 59: 22: 1892: 1901: 236:
collection are sometimes allowed on a sustainable basis. Sacred groves did not enjoy protection via federal legislation in India. Some NGOs work with local villagers to protect such groves. Traditionally, and in some cases even today, members of the community take turns to protect the grove. However,
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Sarpa Kavus even help in soil and water conservation besides preserving its rich biological wealth. The ponds and streams adjoining the groves are perennial water sources. These are the last resorts to many of the animals and birds for their water requirements, especially during summer. Sacred groves
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and excessive firewood collection), and environmental destruction due to religious practices. While many of the groves are looked upon as abodes of Hindu gods, in the recent past a number of them have been partially cleared for construction of shrines and temples. Other threats to the sacred groves
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By Kailash C. Malhotra, Yogesh Gokhale, Sudipto Chatterjee, Sanjeev Srivastava. Indian National Science Academy, New Delhi & Indira Gandhi Rashtriya Manav Sangrahalaya, Bhopal; June, 2001. Published by: Indian National Science Academy, Bhopal. Printed at : Nirmal Vijay Printer, New Delhi.
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Mythology says that Kerala was created from the Arabian Sea and given to the Brahmins (Namboothiris) as a "donation" by Parasurama to save himself from the sins of killing numerous kshathriya kings. The land was full of forests and poisonous snakes were found in plenty. So the Brahmins refused to
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A large number of distinct local art forms and folk traditions are associated with the deities of sacred groves, and are an important cultural aspect closely associated with sacred traditions. Ritualistic dances and dramatizations based on the local deities that protect the groves are called
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are forest fragments of varying sizes, which are communally protected, and which usually have a significant religious connotation for the protecting community. Hunting and logging are usually strictly prohibited within these patches. Other forms of forest usage like
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medicines. Other uses involved a source of replenishable resources like fruits and honey. However, in most sacred groves it was taboo to hunt or chop wood. The vegetation cover helps reduce soil erosion and prevents
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also enrich the soil through its rich litter composition. The nutrients generated thus are not only recycled within the sacred grove ecosystem but also find their way into the adjoining agroeco systems.
1868: 1904:; By Kailash C. Malhotra, Yogesh Gokhale, Ketaki Das. INDIAN NATIONAL SCIENCE ACADEMY AND DEVELOPMENT ALLIANCE; © Development Alliance, New Delhi (www.dev-alliance.com); August, 2001. PDF 1846:
Ram Kumar Bhakat, Socio-religious and ecological perspective of a sacred grove from Midnapore district, West Bengal, Science and Culture (Sci. Cult.), 2003, vol. 69, no 11-12, pp. 371-374
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of the Government of India. Starred numbers are likely to increase. The centre also maintains a complete list of identified sacred groves in India, most of which is online.
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Sacred groves are scattered all over the country, and are referred to by different names in different parts of India. Sacred groves occur in a variety of places – from
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in the south are specifically known for their large numbers of sacred groves. The Kodavas of Karnataka alone maintained over 1000 sacred groves in their region. The
238: 386:, or a cluster of five trees that represented the forests, were maintained. These trees represented the five elements of Earth, Water, Fire, Air and Space. 1571:
Malhotra, K. C., Ghokhale, Y., Chatterjee, S. and Srivastava, S., Cultural and Ecological Dimensions of Sacred Groves in India, INSA, New Delhi, 2001
1912: 1830: 1675: 1356: 1932:; ENVIS; C.P.R. Environmental Education Centre is a Centre of Excellence of the Ministry of Environment and Forests, Government of India. Home page 1516: 1631: 1278:. The groves are often associated with ponds and streams, and meet water requirements of local communities. They sometimes help in recharging 1966: 287:
Typically, such groves are associated with the concept of a "presiding deity". While most of these sacred deities are associated with local
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Vrukshayurveda, authored by Surapala, translated by Nalini Sadhale, Agri-History Bulletin No.1, Asian Agri-History Foundation, Secunderabad
1351: 889: 2900: 1919:; ENVIS; C.P.R. Environmental Education Centre is a Centre of Excellence of the Ministry of Environment and Forests, Government of India. 2917: 1888: 1472: 653: 242: 121:. The site is believed to be inhabited by snakes, and the area usually contains a representation of Manasa ('Goddess of the Snakes'), 1897: 1470:
Community Forest Management and Joint Forest Management: An Ecological, Economic and Institutional Assessment in Western Ghats, India
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One who has planted dhatri has performed several sacrifices. They have donated the earth. They would be considered liberated forever.
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By planting all kinds of other trees, useful for fruits and flowers, a person gets a reward of thousand cows adorned with jewels.
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Indian sacred groves are sometimes associated with temples / monasteries / shrines or with burial grounds (which is the case in
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It is estimated that around 1000 km of unexploited land is inside sacred groves. Some of the more famous groves are the
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The Arguments for Protection Series - Beyond Belief: Linking faiths and protected areas to support biodiversity conservation
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has introduced legislation for providing government protection to community held lands, which could include sacred groves.
137:), where offerings and rites are performed during special ceremonies. This is a Hindu ritual performed by certain sects of 1817:
M. Amirthalingam, Sacred Groves of Tamil Nadu – A Survey, CPR Environmental Education Centre, Chennai, India, p. 191, 1998
1598: 1935: 1925: 3074: 1585: 3089: 1959: 1740: 1660: 1421: 3094: 1715:, Lifestyle and Ecology, edited by Baidyanath Saraswati. New Delhi: Indira Gandhi National Centre for the Arts 1998 1491:
Ranchor Prime, Vedic Ecology: Practical Wisdom for Surviving the 21st Century, Mandala Publishing, Novato, CA, 2002
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people of Rajasthan have a unique practice of neem (Azadirachta indica) planting and worshipping as abode of God
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One who plants even a single asvattha, wherever it may be, as per the prescribed mode, goes to the abode of Hari.
141:, and all castes hold the Sarpa Kavu in reverence, with access forbidden to the area unless for due ceremonies. 1456: 260:). Sacred groves may be loosely used to refer to other natural habitat protected on religious grounds, such as 1455:
Gadgil, M. and Vartak, V.D. ; Sacred groves of India : A plea for continued conservation Journal of
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Waghchaure, Chandrakant K.; Tetali, Pundarikakshudu; Gunale, Venkat R.; Antia, Noshir H.; Birdi, Tannaz J.,
1735:, Kerala Research Programme on Local Level Development, Centre for Development Studies, Thiruvananthapuram ( 1416:, Kerala Research Programme on Local Level Development, Centre for Development Studies, Thiruvananthapuram ( 1265:: One of the most important traditional uses of sacred groves was that it acted as a repository for various 542:
One who has knowingly or unknowingly planted ambu is respected as a recluse even while staying in the house.
1952: 1044: 583: 1909: 1827: 1672: 1513: 1837:, The Journal of American Science, 2(2), 2006, Anthwal et al., Sacred Groves: Conserving Plant Diversity 421:, in their family, the goddess of riches resides permanently passes on to the children and grandchildren 3079: 3046: 2781: 1999: 1537: 532: 1630:. Indian National Science Academy, New Delhi, and Indira Gandhi Rashtriya Manav Sangrahalaya, Bhopal. 1468:
Sudha, P., Rekha, P. V., Gunaga, V. S., Patagar, S., Naik, M. B., Indu, K. M., and N. H Ravindranath,
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gods, sacred groves of Islamic and Buddhist origins, and some based on smaller local religions and
2975: 1753: 370:("sanctuary") for flora and fauna as ordinary human beings are not allowed to enter these forests. 2009: 1885:
Shifting Cultivation, Sacred Groves and Conflicts in Colonial Forest Policy in the Western Ghats.
95: 80: 303:) are also known of. There are over 1000 deities associated with sacred groves in the states of 3084: 3006: 2985: 2828: 1380:. Often, elaborate rituals and traditions are associated with sacred groves, as are associated 63: 36: 1855: 1692: 1652: 2379: 1828:
Sacred Groves: Traditional Way of Conserving Plant Diversity in Garhwal Himalaya, Uttaranchal
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Sacred Groves of Parinche Valley of Pune District of Maharashtra, India and their Importance
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s of Kerala, which are located in the Western Ghats and have enormous biodiversity; and the
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Historical references to sacred groves can be obtained from ancient classics as far back as
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Kailash C. Malhotra, Yogesh Gokhale, Sudipto Chatterjee, and Sanjeev Srivastava (2001).
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Woody species diversity of four sacred groves in the Pondicherry region of South India
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Planting and nurturing of trees has been a highly evolved practice in ancient India.
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Tree diversity in sacred groves of the Jaintia hills in Meghalaya, northeast India
2980: 2879: 2682: 2336: 2243: 2071: 1939: 1929: 1916: 1834: 1805: 1782:, Biodiversity and Conservation, Volume 12, Number 3, March 2003, pp. 583-597(15) 1766: 1732: 1725: 1712: 1679: 1637: 1557: 1520: 1476: 1413: 1406: 1271: 954: 288: 1550: 3001: 2803: 2495: 2374: 1602: 1332: 700: 665: 1933: 1923:
ENVIS Centre on Conservation of Ecological Heritage and Sacred Sights of India
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The Oral Epics of the Women of the Dandakaranya Plateau: A Preliminary Mapping
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of the Sacred Grove Restoration Project, Society for Ecological Restoration
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Ramachandra Guha, The Unquiet Woods, University of California Press, 2000 (
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One should plant seven palasa trees or even one. One attains the abode of
3041: 2950: 2813: 2626: 2520: 2455: 2425: 2182: 2114: 2094: 1313: 1213: 1187: 927: 661: 641:– sacred groves associated with every village (two large groves being in 599: 587: 319:
had maintained over 1000 Deva kadus dedicated to Aiyappa the forest god.
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trees or even prompts someone to plant them, rejoices in the lunar world
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Sacred groves of Manipur – ideal centres for biodiversity conservation
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attains the abode of Sun. Indeed! They reside there for a long period.
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for as many thousand years as the days they reside in a house where
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district in Karnataka from time immemorial the martial community of
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trees as per the prescribed mode would go to the abode of Siva.
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A Kavu is a South Indian version of an Indian sacred grove.
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CULTURAL AND ECOLOGICAL DIMENSIONS OF SACRED GROVES IN INDIA
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Cultural and Ecological Dimensions of Sacred Groves in India
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Upadhaya, K.; Pandey, H.N. 2; Law, P.S.; Tripathi, R.S;
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Among the largest sacred groves of India are the ones in
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SACRED GROVES OF INDIA : AN ANNOTATED BIBLIOGRAPHY
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Ashish Anthwal, Ramesh C. Sharma, and Archana Sharma,
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Ed. N. Dudley, L. Higgins-Zogib, and S. Mansourian;
1765:Khumbongmayum, M.D., Khan, M.L., and Tripath, R.S, 1357:Indian Council of Forestry Research and Education 871:more than 500 " Jaherthan" in Godda of Jharkhand 472:trees a person doubtlessly obtains the fruits of 3066: 1706:Sacred Groves and Sacred Trees of Uttara Kannada 237:the introduction of the protected area category 1887:M. D. Subash Chandran; Chapter Twenty-two. PDF 1655:, pp. 91-95; World Wide Fund for Nature, 2005 ( 1250:All numbers are quoted from the records of the 1960: 1769:, Current Science, Vol 87, No 4, 25 Aug 2004 1551:http://www.ngtba.org/index.php/news?start=190 1288:: In modern times, sacred groves have become 556:By planting one asvattha, one picumanda, one 1499: 1497: 1487: 1485: 1352:List of types of formally designated forests 520:One who has planted madhuka has propitiated 1808:Current Science, Vol 89, No 3, 10 Aug 2005 1791:M.P. Ramanujam and K. Praveen Kumar Cyril, 1599:"Eco Destination . Mawphlang Sacred Forest" 564:trees, the group of three, viz., kapittha, 502:and enjoys the company of gods by doing so. 1967: 1953: 243:Wild Life (Protection) Amendment Act, 2002 1858:at the CPR Environmental Education Centre 1494: 1482: 282: 197: 185: 173: 161: 89: 74: 57: 20: 1974: 531:If one plants ksirini, dadimi, rambha, 322:The Hindu tradition considers forests ( 206:grove near Chandod on the banks of the 3067: 1647: 1645: 1567: 1565: 1948: 1252:C.P.R. Environmental Education Centre 358:refers to the grand natural forests. 346:are forests associated with penance ( 256:-based sacred groves respectively in 491:and lives happily forever like gods. 1871:, J. Soc. Sci., 8(2): 93-104 (2004) 1693:Santal autonomy as a social ecology 1642: 1562: 350:), and are inhabited by saints and 13: 1878: 55:, the centuries-old ritual dance. 35:is the traditional name given for 14: 3106: 1806:Kabi sacred grove of North Sikkim 1704:Gadgil, M., D. Subash Chandran, 649:) to appease the forest spirit. 509:One who personally plants eight 154: 62:A small sacred grove inside the 1861: 1849: 1840: 1820: 1811: 1798: 1785: 1772: 1759: 1746: 1718: 1698: 1685: 1666: 1591: 1574: 70: 1726:Sacred Groves of North Malabar 1544: 1530: 1506: 1462: 1457:Bombay Natural History Society 1449: 1427: 1407:Sacred Groves of North Malabar 1399: 457:trees a person well-versed in 16:Sacred groves in Kerala, India 1: 1387: 1362: 1304:Threats to the grove include 572:trees, one never visits hell. 1435:"Nagaraja Temples in Kerala" 577: 7: 1523:of articles in the journal 1345: 1182:Kailash C. Malhotra et al. 713:Kailash C. Malhotra et al. 487:trees attains the abode of 483:One who plants five or six 442:One who plants a couple of 166:Banyan Tree at a temple in 10: 3111: 1299: 413:And if one properly grows 3075:Communal forests of India 3034: 2994: 2943: 2936: 2910: 2837: 2791: 2721: 2670: 2569: 2403: 2365: 2276: 2191: 2123: 2070: 2063: 1982: 1459:, 72 : 314-320, 1975 330:) to be of three types - 3090:Sacred trees in Hinduism 1392: 1376:, among other names, in 568:, and amalaka, and five 51:. Kavus are notable for 3095:Hindu temples in Kerala 2995:Fruits and other plants 1938:12 January 2019 at the 1928:12 January 2019 at the 1519:3 February 2007 at the 1257: 398:A person is honored in 366:are considered to be a 295:(like the folk deities 96:Sakthanthamburan palace 81:Sakthanthamburan palace 215: 195: 183: 171: 102: 87: 67: 64:Technopark, Trivandrum 29: 1915:31 March 2017 at the 1910:SACRED GROVES SOURCES 1711:31 March 2017 at the 1636:8 August 2014 at the 1290:biodiversity hotspots 283:Beliefs and practices 201: 189: 177: 165: 93: 78: 61: 24: 1556:4 March 2016 at the 1384:and folk mythology. 1317:include invasion by 25:Mannan Purath Kavu, 1976:Worship in Hinduism 1833:6 July 2007 at the 1678:30 May 2004 at the 1327:Chromolaena odorata 1312:of resources (like 1294:habitat destruction 995:Khumbongyam et al. 382:. In the villages, 2395:Om Namo Narayanaya 1867:Chris A. Gregory, 1731:2009-03-26 at the 1605:on 9 December 2011 1475:2007-06-10 at the 1412:2009-03-26 at the 1339:Prosopis juliflora 1167:M. Amrithalingam 966:Waghchaure et al. 656:, near Ganchar in 594:maintained by the 239:community reserves 216: 196: 184: 172: 127:King of the Snakes 103: 88: 68: 30: 3080:Indian traditions 3060: 3059: 3030: 3029: 3021:Tulasi Vrindavana 2272: 2271: 2234:Panchayatana puja 1538:"Sacred Forestry" 1310:over-exploitation 1248: 1247: 1057:Ramanujam et al. 719:Arunachal Pradesh 614:in the north and 468:By planting four 273:Vikramuurvashiiya 254:Ryukyuan religion 3102: 2941: 2940: 2829:Pilgrimage sites 2390:Om Namah Shivaya 2239:Prana Pratishtha 2219:Kumbhabhishekham 2068: 2067: 1969: 1962: 1955: 1946: 1945: 1872: 1865: 1859: 1853: 1847: 1844: 1838: 1824: 1818: 1815: 1809: 1802: 1796: 1789: 1783: 1776: 1770: 1763: 1757: 1750: 1744: 1722: 1716: 1702: 1696: 1689: 1683: 1670: 1664: 1649: 1640: 1624: 1615: 1614: 1612: 1610: 1601:. Archived from 1595: 1589: 1578: 1572: 1569: 1560: 1548: 1542: 1541: 1534: 1528: 1527:on sacred groves 1510: 1504: 1501: 1492: 1489: 1480: 1466: 1460: 1453: 1447: 1446: 1444: 1442: 1431: 1425: 1403: 1319:invasive species 1263:Traditional uses 1142:to monasteries) 1018:Upadhyay et al. 843:Himachal Pradesh 801:SERBC document 732:to monasteries) 709:Pavitraskhetralu 683: 682: 678:Himachal Pradesh 658:Chamoli District 612:Himachal Pradesh 417:, which pleases 178:Sacred grove in 3110: 3109: 3105: 3104: 3103: 3101: 3100: 3099: 3065: 3064: 3061: 3056: 3026: 2990: 2932: 2906: 2833: 2787: 2717: 2666: 2565: 2399: 2361: 2337:Sandhyavandanam 2290: 2268: 2244:Sandhyavandanam 2187: 2119: 2059: 1978: 1973: 1940:Wayback Machine 1930:Wayback Machine 1917:Wayback Machine 1881: 1879:Further reading 1876: 1875: 1866: 1862: 1854: 1850: 1845: 1841: 1835:Wayback Machine 1825: 1821: 1816: 1812: 1803: 1799: 1790: 1786: 1777: 1773: 1764: 1760: 1751: 1747: 1733:Wayback Machine 1723: 1719: 1713:Wayback Machine 1703: 1699: 1691:Marine Carrin, 1690: 1686: 1680:Wayback Machine 1671: 1667: 1650: 1643: 1638:Wayback Machine 1625: 1618: 1608: 1606: 1597: 1596: 1592: 1579: 1575: 1570: 1563: 1558:Wayback Machine 1549: 1545: 1536: 1535: 1531: 1521:Wayback Machine 1511: 1507: 1502: 1495: 1490: 1483: 1477:Wayback Machine 1467: 1463: 1454: 1450: 1440: 1438: 1433: 1432: 1428: 1414:Wayback Machine 1404: 1400: 1395: 1390: 1365: 1348: 1302: 1272:desertification 1260: 1238: 1229: 1208:Anthwal et al. 1204: 1202: 1146: 1141: 1140:(since attached 1139: 1113: 1105: 1096: 1087: 1078: 1012: 991: 986: 961: 953: 942: 894: 875:Marine Carrin 777: 731: 730:(since attached 729: 580: 453:After planting 285: 232:collection and 157: 111:Abode of Snakes 73: 17: 12: 11: 5: 3108: 3098: 3097: 3092: 3087: 3082: 3077: 3058: 3057: 3055: 3054: 3049: 3044: 3038: 3036: 3032: 3031: 3028: 3027: 3025: 3024: 3014: 3009: 3004: 2998: 2996: 2992: 2991: 2989: 2988: 2983: 2978: 2973: 2968: 2963: 2958: 2953: 2947: 2945: 2938: 2934: 2933: 2931: 2930: 2925: 2920: 2914: 2912: 2911:Sacred animals 2908: 2907: 2905: 2904: 2897: 2892: 2887: 2882: 2877: 2872: 2867: 2862: 2857: 2852: 2847: 2841: 2839: 2835: 2834: 2832: 2831: 2826: 2821: 2816: 2811: 2806: 2804:Dhvajastambham 2801: 2795: 2793: 2789: 2788: 2786: 2785: 2778: 2773: 2768: 2763: 2761:Pillaiyar Suḻi 2758: 2753: 2748: 2743: 2738: 2733: 2727: 2725: 2719: 2718: 2716: 2715: 2710: 2705: 2700: 2695: 2690: 2685: 2680: 2674: 2672: 2668: 2667: 2665: 2664: 2659: 2654: 2649: 2644: 2639: 2634: 2629: 2624: 2619: 2614: 2609: 2604: 2599: 2594: 2589: 2584: 2579: 2573: 2571: 2567: 2566: 2564: 2563: 2558: 2553: 2548: 2543: 2538: 2533: 2528: 2523: 2518: 2513: 2508: 2503: 2498: 2493: 2488: 2483: 2478: 2473: 2468: 2463: 2458: 2453: 2448: 2443: 2438: 2433: 2428: 2423: 2418: 2413: 2407: 2405: 2401: 2400: 2398: 2397: 2392: 2387: 2382: 2377: 2375:Gayatri Mantra 2371: 2369: 2363: 2362: 2360: 2359: 2354: 2349: 2344: 2339: 2334: 2329: 2324: 2319: 2314: 2309: 2304: 2299: 2293: 2291: 2289: 2288: 2283: 2277: 2274: 2273: 2270: 2269: 2267: 2266: 2261: 2256: 2251: 2246: 2241: 2236: 2231: 2226: 2221: 2216: 2211: 2206: 2201: 2195: 2193: 2189: 2188: 2186: 2185: 2180: 2175: 2170: 2165: 2160: 2155: 2150: 2145: 2140: 2135: 2129: 2127: 2121: 2120: 2118: 2117: 2112: 2107: 2102: 2097: 2092: 2087: 2082: 2076: 2074: 2065: 2061: 2060: 2058: 2057: 2052: 2047: 2042: 2037: 2032: 2027: 2022: 2012: 2007: 2002: 1997: 1992: 1986: 1984: 1980: 1979: 1972: 1971: 1964: 1957: 1949: 1943: 1942: 1920: 1907: 1899: 1890: 1880: 1877: 1874: 1873: 1860: 1848: 1839: 1819: 1810: 1797: 1784: 1771: 1758: 1745: 1724:M. Jayarajan, 1717: 1697: 1684: 1665: 1641: 1616: 1590: 1586:978-0520222359 1573: 1561: 1543: 1529: 1505: 1493: 1481: 1461: 1448: 1437:. Vaikhari.org 1426: 1405:M. Jayarajan, 1397: 1396: 1394: 1391: 1389: 1386: 1372:in Kerala and 1364: 1361: 1360: 1359: 1354: 1347: 1344: 1333:Lantana camara 1323:invasive weeds 1301: 1298: 1259: 1256: 1246: 1245: 1244:R. K. Bhakat 1242: 1240:Santalburithan 1219: 1216: 1210: 1209: 1206: 1203:(sacred alpine 1193: 1190: 1184: 1183: 1180: 1178: 1175: 1169: 1168: 1165: 1160: 1157: 1151: 1150: 1148:Dudley et al. 1143: 1134: 1131: 1125: 1124: 1122: 1068: 1065: 1059: 1058: 1055: 1050: 1047: 1041: 1040: 1038: 1029: 1026: 1020: 1019: 1016: 1006: 1003: 997: 996: 993: 977: 974: 968: 967: 964: 933: 930: 924: 923: 922:M. Jayarajan 920: 911: 908: 902: 901: 900:Gadgil et al. 898: 886: 883: 877: 876: 873: 865: 862: 856: 855: 853: 848: 845: 839: 838: 836: 826: 823: 817: 816: 814: 812: 809: 803: 802: 799: 797: 794: 788: 787: 785: 767: 764: 758: 757: 755: 746: 743: 737: 736: 735:Dudley et al. 733: 724: 721: 715: 714: 711: 706: 703: 701:Andhra Pradesh 697: 696: 693: 690: 687: 579: 576: 575: 574: 552: 551: 545: 544: 538: 537: 527: 526: 516: 515: 505: 504: 494: 493: 479: 478: 464: 463: 449: 448: 438: 437: 431: 430: 424: 423: 409: 408: 391:Vrukshayurveda 293:folk religions 284: 281: 262:Alpine Meadows 190:Sarpakkavu in 156: 153: 94:Sarpa Kavu at 79:Sarpa Kavu at 72: 69: 15: 9: 6: 4: 3: 2: 3107: 3096: 3093: 3091: 3088: 3086: 3085:Sacred groves 3083: 3081: 3078: 3076: 3073: 3072: 3070: 3063: 3053: 3050: 3048: 3045: 3043: 3040: 3039: 3037: 3033: 3022: 3018: 3015: 3013: 3010: 3008: 3005: 3003: 3000: 2999: 2997: 2993: 2987: 2986:Sacred groves 2984: 2982: 2979: 2977: 2974: 2972: 2969: 2967: 2964: 2962: 2959: 2957: 2954: 2952: 2949: 2948: 2946: 2942: 2939: 2937:Sacred plants 2935: 2929: 2926: 2924: 2921: 2919: 2916: 2915: 2913: 2909: 2903: 2902: 2898: 2896: 2893: 2891: 2888: 2886: 2883: 2881: 2878: 2876: 2873: 2871: 2868: 2866: 2863: 2861: 2858: 2856: 2853: 2851: 2848: 2846: 2843: 2842: 2840: 2836: 2830: 2827: 2825: 2822: 2820: 2817: 2815: 2812: 2810: 2807: 2805: 2802: 2800: 2797: 2796: 2794: 2790: 2784: 2783: 2779: 2777: 2774: 2772: 2769: 2767: 2764: 2762: 2759: 2757: 2754: 2752: 2749: 2747: 2744: 2742: 2739: 2737: 2734: 2732: 2729: 2728: 2726: 2724: 2720: 2714: 2711: 2709: 2706: 2704: 2701: 2699: 2696: 2694: 2691: 2689: 2686: 2684: 2681: 2679: 2676: 2675: 2673: 2669: 2663: 2660: 2658: 2655: 2653: 2650: 2648: 2645: 2643: 2640: 2638: 2635: 2633: 2630: 2628: 2625: 2623: 2620: 2618: 2615: 2613: 2610: 2608: 2605: 2603: 2600: 2598: 2595: 2593: 2590: 2588: 2585: 2583: 2580: 2578: 2575: 2574: 2572: 2568: 2562: 2559: 2557: 2554: 2552: 2549: 2547: 2544: 2542: 2539: 2537: 2534: 2532: 2529: 2527: 2524: 2522: 2519: 2517: 2514: 2512: 2509: 2507: 2504: 2502: 2499: 2497: 2494: 2492: 2489: 2487: 2484: 2482: 2479: 2477: 2474: 2472: 2469: 2467: 2464: 2462: 2459: 2457: 2454: 2452: 2449: 2447: 2444: 2442: 2439: 2437: 2434: 2432: 2429: 2427: 2424: 2422: 2419: 2417: 2414: 2412: 2409: 2408: 2406: 2402: 2396: 2393: 2391: 2388: 2386: 2383: 2381: 2378: 2376: 2373: 2372: 2370: 2368: 2364: 2358: 2355: 2353: 2350: 2348: 2345: 2343: 2340: 2338: 2335: 2333: 2330: 2328: 2325: 2323: 2320: 2318: 2315: 2313: 2310: 2308: 2307:Brahmamuhurta 2305: 2303: 2300: 2298: 2295: 2294: 2292: 2287: 2284: 2282: 2279: 2278: 2275: 2265: 2262: 2260: 2257: 2255: 2252: 2250: 2247: 2245: 2242: 2240: 2237: 2235: 2232: 2230: 2227: 2225: 2222: 2220: 2217: 2215: 2212: 2210: 2207: 2205: 2202: 2200: 2197: 2196: 2194: 2190: 2184: 2181: 2179: 2178:Putrakameshti 2176: 2174: 2171: 2169: 2166: 2164: 2161: 2159: 2156: 2154: 2151: 2149: 2146: 2144: 2141: 2139: 2136: 2134: 2131: 2130: 2128: 2126: 2122: 2116: 2113: 2111: 2108: 2106: 2103: 2101: 2098: 2096: 2093: 2091: 2088: 2086: 2083: 2081: 2078: 2077: 2075: 2073: 2069: 2066: 2062: 2056: 2053: 2051: 2048: 2046: 2043: 2041: 2038: 2036: 2033: 2031: 2028: 2026: 2023: 2020: 2016: 2013: 2011: 2008: 2006: 2003: 2001: 1998: 1996: 1993: 1991: 1988: 1987: 1985: 1981: 1977: 1970: 1965: 1963: 1958: 1956: 1951: 1950: 1947: 1941: 1937: 1934: 1931: 1927: 1924: 1921: 1918: 1914: 1911: 1908: 1906: 1903: 1900: 1898: 1894: 1891: 1889: 1886: 1883: 1882: 1870: 1864: 1857: 1852: 1843: 1836: 1832: 1829: 1823: 1814: 1807: 1804:S. S. Dash, 1801: 1794: 1788: 1781: 1775: 1768: 1762: 1755: 1749: 1742: 1741:81-87621-95-8 1738: 1734: 1730: 1727: 1721: 1714: 1710: 1707: 1701: 1694: 1688: 1681: 1677: 1674: 1669: 1662: 1661:2-88085-270-6 1658: 1654: 1648: 1646: 1639: 1635: 1632: 1629: 1623: 1621: 1604: 1600: 1594: 1587: 1583: 1577: 1568: 1566: 1559: 1555: 1552: 1547: 1539: 1533: 1526: 1525:Down to Earth 1522: 1518: 1515: 1509: 1500: 1498: 1488: 1486: 1478: 1474: 1471: 1465: 1458: 1452: 1436: 1430: 1423: 1422:81-87621-95-8 1419: 1415: 1411: 1408: 1402: 1398: 1385: 1383: 1379: 1375: 1371: 1358: 1355: 1353: 1350: 1349: 1343: 1341: 1340: 1335: 1334: 1329: 1328: 1324: 1320: 1315: 1311: 1307: 1297: 1295: 1291: 1287: 1283: 1281: 1277: 1273: 1268: 1264: 1255: 1253: 1243: 1241: 1236: 1232: 1227: 1223: 1220: 1217: 1215: 1212: 1211: 1207: 1201: 1197: 1194: 1191: 1189: 1186: 1185: 1181: 1179: 1176: 1174: 1171: 1170: 1166: 1164: 1161: 1158: 1156: 1153: 1152: 1149: 1144: 1138: 1137:Gumpa forests 1135: 1132: 1130: 1127: 1126: 1123: 1121: 1117: 1112: 1108: 1103: 1099: 1094: 1090: 1085: 1081: 1076: 1072: 1069: 1066: 1064: 1061: 1060: 1056: 1054: 1051: 1048: 1046: 1043: 1042: 1039: 1037: 1033: 1030: 1027: 1025: 1022: 1021: 1017: 1015: 1010: 1007: 1004: 1002: 999: 998: 994: 990: 985: 981: 978: 975: 973: 970: 969: 965: 963: 960: 956: 951: 947: 941: 937: 934: 931: 929: 926: 925: 921: 919: 915: 912: 909: 907: 904: 903: 899: 897: 892: 891: 887: 884: 882: 879: 878: 874: 872: 869: 866: 863: 861: 858: 857: 854: 852: 849: 846: 844: 841: 840: 837: 834: 830: 827: 824: 822: 819: 818: 815: 813: 810: 808: 805: 804: 800: 798: 795: 793: 790: 789: 786: 784: 780: 775: 771: 768: 765: 763: 760: 759: 756: 754: 750: 747: 744: 742: 739: 738: 734: 728: 727:Gumpa forests 725: 722: 720: 717: 716: 712: 710: 707: 704: 702: 699: 698: 694: 691: 689:No of groves 688: 685: 684: 681: 679: 675: 671: 667: 663: 659: 655: 650: 648: 644: 640: 636: 632: 627: 625: 621: 617: 613: 609: 605: 604:Western Ghats 601: 597: 593: 589: 585: 584:scrub forests 573: 571: 567: 563: 559: 554: 553: 550: 547: 546: 543: 540: 539: 536: 534: 529: 528: 525: 523: 518: 517: 514: 512: 507: 506: 503: 501: 496: 495: 492: 490: 486: 481: 480: 477: 475: 471: 466: 465: 462: 460: 456: 451: 450: 447: 445: 440: 439: 436: 433: 432: 429: 426: 425: 422: 420: 416: 411: 410: 407: 405: 401: 396: 395: 394: 392: 387: 385: 381: 377: 373: 369: 365: 361: 357: 353: 349: 345: 341: 337: 333: 329: 325: 320: 318: 314: 310: 306: 302: 298: 294: 290: 280: 278: 277:Nakshatravana 274: 270: 265: 263: 259: 255: 251: 246: 244: 240: 235: 231: 226: 225: 221: 220:Sacred groves 213: 209: 208:Narmada River 205: 200: 193: 188: 181: 176: 169: 164: 160: 155:Sacred Groves 152: 148: 146: 142: 140: 136: 135:snake deities 132: 128: 124: 120: 116: 112: 108: 101: 97: 92: 86: 82: 77: 65: 60: 56: 54: 50: 46: 42: 41:Malabar Coast 38: 37:sacred groves 34: 28: 23: 19: 3062: 3052:Temple dance 2971:Kalpavriksha 2899: 2780: 2561:Yajnopavitam 2536:Prayer beads 2380:Hare Krishna 2317:Jai Shri Ram 2173:Purushamedha 2090:Panchamakara 1863: 1851: 1842: 1822: 1813: 1800: 1787: 1774: 1761: 1748: 1720: 1700: 1687: 1668: 1627: 1607:. Retrieved 1603:the original 1593: 1576: 1546: 1532: 1524: 1508: 1464: 1451: 1439:. Retrieved 1429: 1401: 1373: 1369: 1366: 1337: 1331: 1325: 1306:urbanization 1303: 1285: 1284: 1262: 1261: 1251: 1249: 1239: 1234: 1230: 1225: 1221: 1199: 1195: 1162: 1147: 1136: 1119: 1110: 1106: 1097: 1088: 1070: 1052: 1035: 1031: 1013: 1008: 983: 979: 943: 939: 935: 917: 913: 895: 888: 870: 867: 850: 832: 828: 782: 778: 773: 769: 762:Chhattisgarh 752: 748: 726: 708: 651: 634: 630: 628: 600:rain forests 581: 555: 548: 541: 530: 519: 508: 497: 482: 467: 452: 441: 434: 427: 412: 397: 390: 388: 383: 379: 375: 371: 367: 363: 359: 355: 351: 347: 343: 339: 335: 331: 327: 323: 321: 300: 296: 286: 266: 247: 218: 217: 212:James Forbes 158: 149: 147: 143: 134: 131:Naga Devatas 130: 129:) and other 126: 122: 110: 104: 71:Snake Groves 32: 31: 18: 3042:Firewalking 3007:Kusha grass 2951:Akshayavata 2814:Temple tank 2723:Iconography 2671:Instruments 2627:Panchagavya 2521:Panchamrita 2426:Banana leaf 2183:Viraja Homa 2115:Pushpanjali 2095:Panchamrita 1983:Main topics 1374:Nagmandalam 1321:, like the 1314:overgrazing 1286:Modern uses 1235:Sabitrithan 1214:West Bengal 1188:Uttarakhand 1145:S. S. Dash 1107:Shamlat deh 1014:Law Lyngdoh 1009:Law kyntang 962:districts) 928:Maharashtra 695:References 692:Local name 662:Uttarakhand 635:law kyntang 588:Thar Desert 210:, drawn by 192:Taliparamba 119:South India 39:across the 27:Nileshwaram 3069:Categories 2751:Panchaloha 2731:Ashtadhatu 2476:Agarabattī 2411:Puja thali 2297:Ajapa japa 2286:Meditation 2224:Nityakarma 2214:Karmakāṇḍa 2209:Ashvamedha 2163:Kamyakarma 2148:Agnikaryam 2138:Agnicayana 1388:References 1382:folk tales 1363:Traditions 1163:Kovil Kadu 1155:Tamil Nadu 1053:Kovil Kadu 1045:Puducherry 1036:Thakuramma 992:reserves) 918:Sarpa Kavu 890:Devarakadu 664:, and the 624:Devnarayan 476:sacrifice. 384:Panchavati 311:alone. 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Index


Nileshwaram
sacred groves
Malabar Coast
Kerala
India
Theyyam

Technopark, Trivandrum

Sakthanthamburan palace
Thrissur

Sakthanthamburan palace
Thrissur
Sarpa Kavu
Kerala
South India
Nambudiris

Kannur

Mayyil

Taliparamba

Hindu
Narmada River
James Forbes
Sacred groves

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