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626:, a commentator on religious and political violence in India, the failure of political parties to consolidate OBC votes in Maharashtra, despite calls for "Kunbi-zation" of the Maratha caste, was because Maharashtra had, as early as 1967, identified 183 communities as "educationally backward classes". By 1978 there were 199 communities in this category, and the government implemented a policy of reserving 10% of educational seats and government jobs for them. The official data used by the government for the definition of the Maratha-Kunbi castes puts them between 30% and 40%, depending on whether a narrow or an inclusive definition of the caste is used. This causes the percentage of OBCs to vary between 29% and 38% of the population. According to Hansen, it is critically important for the politicians of the state to ensure a narrow definition of OBC and maximise the Maratha representation. The
1961:
to cultivators who must have given up their old appellation, Kunbi, and taken up the caste name, Maratha. In 1921 under the common heading
Maratha and Kunbi, the figure 48,86,484 is given and a note added that this head includes Marathas, Cabit, Kunbi and Khandesh Kunbis. (Vol. VIII, Bombay, Part I, pages 185-189.) ...page 13: The agricultural community of the Maratha country is made up of Kunbis, Marathas and Malis. The first two are dry farmers depending solely on the monsoon rains for their crop, while the Malis work on irrigated lands working their fields all the year round on well-water or canals and growing fruit, vegetables, sugarcane and some varieties of cereals
354:(later anglicised to Scindia) were of Kunbi origin. A "Marathaisation" of the Kunbis was seen between the censuses of 1901 and 1931, which shows a gradually declining number of Kunbis resulting from more of them identifying themselves as Marathas. Lele notes in 1990 that a subset of the Maratha-Kunbi group of castes became the political elite in the state of Maharashtra in the 1960s and 1970s and have remained so to the present day. The elite Maratha-Kunbis have institutionalised their ideology of agrarian development through their control of the Congress party. The state Government of Maharashtra does not recognise a group called Maratha-Kunbi.
350:, the social mobility of the day, the origins of the Maratha-Kunbi castes, the eating habits and the living conditions of the people of Maharashtra. The author of the piece claims that only a very small circle of families, like those of Shivaji Bhonsale, can claim the Kshatriya status. He also states that these Kshatriya families have not been able to stop the inroads made by the wealthy and powerful Kunbis, who had bought their way into Kshatriya status through wealth and inter-marriages. Of the most powerful Maratha dynasties, the
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647:. An issue of candidates of the Maratha caste (a non-backward caste) running for elections in wards reserved for OBC candidates got centre-stage attention in the 2007 civic polls after the Maharashtra state government amended the OBC list on 1 June 2004 to retain the Kunbis and include Kunbi-Marathas. In 2010, the independent corporator, Malan Bhintade, who claimed to be Kunbi-Maratha but was later found to be of Maratha caste, lost her membership of the
29:
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and over time adopted different customs like different dressing styles, employed genealogists, started identifying as
Maratha, and caste boundaries solidified between them. In the nineteenth century, economic prosperity rather than marital service to the Muslims replaced the mobility into Maratha identity. Eaton gives an example of the Holkar family that originally belonged to the
154:, and the media have reported sporadic instances of violence against Dalits. Other inter-caste issues include the forgery of caste certificates by politicians, mostly in the grey Kunbi-Maratha caste area, to allow them to run for elections from wards reserved for OBC candidates. In April 2005, the Supreme Court of India ruled that the Marathas are not a sub-caste of Kunbis.
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seats, since they are dominant in every village of the region. The Kunbis, who are known to have a more tolerant attitude and are more secular than the Telis, prefer the
Congress Party. As a result, the Party has held a dominant position in the region for several decades. However, in the last decade or so, Congress has ignored the Kunbis and other parties like the
718:. Marathas ("Assal" or true i.e. belonging to 96 clans), who were distinguished from the Kunbi, in the past claimed genealogical connections with Rajputs of Northern India. However, modern researchers demonstrate, giving examples, that these claims are not factual. Modern scholars agree that Marathas and Kunbi are the same. Anthropologist J.V.Ferreira, from the
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for marriage alliances. The traditional pre-British, and pre-modern, Indian society, while stationary, afforded very limited caste mobility to those from non-elite castes who could successfully wage warfare against (and seize power from) a weak ruler, or bring wooded areas under the plough to establish independent kingdoms. According to
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Together with the
Marathas, the Maratha Kunbi belonged originally, says Enthoven, to the same caste; and both their exogamous kuls and exogamous devaks are identical with those of the Marathas. Enthoven opines that the totemic nature of their devak system suggests that they are largely of a non-Aryan
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and their traditional occupation is that of a labourer or a servant. While this is the general scheme all over India, it is difficult to fit all modern facts into it. These traditional social and religious divisions in the caste system have lost their significance for many contemporary
Indians except
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by members of the Kunbi caste from the
Khairlanji village in the Bhandara district. Two female members of the same family were paraded naked in the village and then raped. Eight villagers were sentenced to life imprisonment, with the court declaring the killings motivated by revenge and not racism or
858:, "Political fluidity in pre-British India was in the last analysis the product of a pre-modern technology and institutional system. Large kingdoms could not be ruled effectively in the absence railways, post and telegraph, paper and printing, good roads, and modern arms and techniques of warfare.".
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and the Mali, play a major role in the politics of the
Vidarbha region of Maharashtra. The three groups compose 50% of the electorate and are known to influence election outcomes. The Kunbis, being landlords, hold the upper-hand in the politics of the region and can decide the outcome of at least 22
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etc., the marriage of a man to his maternal uncle's daughter is common in the Kunbi community. Maratha and Kunbis intermarried in a hypergamous way i.e. a rich Kunbi's daughter could always marry a poor
Maratha. Anthropologist Donald Attwood shows giving an example of the Karekars of Ahmednagar that
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page 14: These figures as they stand are obviously wrong. The
Marathas had not doubled their numbers between 1901 and 1911 nor were the Kunbis reduced by almost three- fourths. Either the recorders had made wrong entries or what is more probable, "Kunbi" as a caste-category was no longer acceptable
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quotes a saying in
Maharashtra, "when a Kunbi prospers he becomes Maratha". Kunbi origin has been one of the factors on the basis of which the head of Maharashtra State Backward Class Commission (MSBCC), a Judge, M.G. Gaikwad, and some others in 2018, stated that Maratha associations have submitted
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states: "The Maratha claim to belong to the ancient 96 Kshatriya families has no foundation in fact and may have been adopted after the Marathas became with Shivaji a power to be reckoned with". Eaton shows how the Maratha caste was generated from the Kunbis who served the Muslim rulers, prospered,
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would divide the Maratha-Kunbis into Kunbis and high Marathas, took an anti-Mandal stance and tried to attract marginalised Maratha-Kunbis by propagating martial and chauvinistic myths, which in turn stigmatized Muslims and Dalits. While the organization never received success outside of Mumbai, it
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The changes implemented to land tenure policy during the colonial era led to the ascendency of the Kunbis in central Gujarat. The Kunbis and the fishermen Kolis were not too different in their socio-economic position until the end of the 19th century. With the aid of favourable policies, the Kunbis
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after it was established that she had submitted a false caste certificate, claiming to be Kunbi-Maratha in order to run for elections in wards reserved for OBC candidates. Subsequently, all candidates who lost to Kunbi-Maratha candidates registered complaints against their opponents by claiming
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Consequently, I doubt if the terms Maratha and Kunbi ever had very distinct referents, and I take this as another indication of a fluid and flexible social order. Even today, for example, there is a small, local caste of farmers known as Karekars in Ahmednagar district, who are not normally
313:. While this view of the term was common among colonial European observers of the eighteenth century, they were ignorant of the caste connotations of the term. The dividing line between the Maratha and Kunbi was obscure, but there was evidence of certain families who called themselves
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origin. page202:The Kunbi cultivators are also Marathas but of a somewhat inferior social standing. The Maratha claim to belong to the ancient 96 Kshatriya families has no foundation in fact and may have been adopted after the Marathas became with Shivaji a power to be reckoned with.
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Marathas. The Assal Marathas claimed to be Kshatriyas in the Varna hierarchy and claimed lineage from the Rajput clans of north India. The rest, the Kunbi, accepted that they came lower in the Varna hierarchy. Karve says that the Maratha caste precipitated from the Kunbi through the
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Based on evidence from an old Marathi document, Karve concludes that the Tirole Kunbi differ significantly from the Kubis west of Nagpur, and that they did not formerly claim to be Kshatriyas. G. S Ghurye states that Karve's statement is either esoteric or wrong.
505:. While these two sub-communities resided in the same villages, they did not inter-dine or inter-marry. There was some confusion in the nomenclature of the community during the second half of the 19th century when colonial officials referred to elites simply as
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itself will not remain. Each man should stick to his own caste, but in spite of this these men are trying to spread money around in our caste. But make no mistake, all Kshatriyas will look to protect their caste in this matter." Later, in September 1965, the
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wondered if it would be enough to counter the age-old and keen Kunbi versus Teli rivalry. A closer look at local and regional leaders in the NCP revealed that almost all of them belonged to the Kunbi community. In 2009, the NCP president Sharad Pawar chose
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In the 2009 elections, resentment by the Kunbis towards the Congress candidate Wamanrao Kasawar was said to benefit Sanjay Derkar, the independent NCP rebel candidate, in a triangular contest which also included Shiv Sena's Vishvas Nandekar. In the 2004
536:) is also found in Goa, where they are believed to be descendants of the area's aboriginal inhabitants. They are largely poor agriculturalists, though some of the oldest known landowners in Goa were of this class, and claimed for themselves the
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He drew his military strength mainly from the mawales, the kunbis of the Mawal region. In the north, particularly in the eighteenth century, the term 'Maratha' was used with reference to all the people of Maharashtra, irrespective of their
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district. In September of the same year, a 20-year-old Dalit woman alleged that she was raped by a Someshwar Baburao Kuthe of the Kunbi caste in the Sarandi (Bujaruk) village of Lakhandur taluka. The local police registered an offense.
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and Kunbi have the same origin - although the two are treated as two different communities currently on a social level. Most recently, the Kunbi origin of the Maratha has been explained in detail by Professor Richard Eaton from the
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began to identify themselves as Kunbi. According to Stewart Gordon, the so-called Marathas now differentiated themselves from the others such as the cultivators (Kunbi), iron-workers and tailors. At lower status levels, the term
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falsification of certificates. A similar case of forgery was reported in 2003 when the former Shiv Sena corporator, Geeta Gore, was sent to jail for falsely claiming to be a Kunbi-Maratha. Gore won in elections from ward 18 of
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By the 18th century, Gujarati Kunbis distinguished themselves by two sub-categories: those who continued their traditional occupation as agriculturists, and those who had taken up revenue collection. The former were known as
974:, p. 56 Quote: "Village studies often mention the dominance of the elite Marathas and their refusal to accept non-elite Marathas such as the Kunbis into their kinship structure (Ghurye, 1960; Karve and Damle, 1963)."
361:, the Marata-Kunbi form over 40% of the population of Western Maharashtra. Later in 1990, Lele records that the Maratha-Kunbi group of castes account for 31% of the population, distributed over the whole of Maharashtra.
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dynasties of the Maratha Empire are originally of Kunbi origin. In the fourteenth century and later, several Kunbis who had taken up employment as military men in the armies of various rulers underwent a process of
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considered true Marathas; yet some of the more successful Karekar families have intermarried with Marathas (Baviskar 1980; n.d.). I believe this process has occurred continuously in the "maratha country"...
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are the three main farming communities of Maharashtra - the difference being that the marathas and Kunbis were "dry farmers" whereas the Mali farmed throughout the year. Professor Cynthia Talbot from the
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lineages: Solar, Lunar, Brahma and Shesh via the Rajputs of north India. However, the list of 96 clans is highly controversial and there seems to be no consensus concerning who is included or excluded.
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in 2006 recognized them as synonymous and NCBC issued notification that the 'Kurmi' caste / community of Maharashtra is akin to the Kunbis of Maharashtra and is socially and educationally backward..
480:; marriage of cross cousins is acceptable, as is remarriage by widows. Divorce is permitted and the practice of marriage around the age of 10–12 years has been abandoned. The dead are cremated.
143:. The boundary between the Marathas and the Kunbi became obscure in the early 20th century due to the effects of colonisation, and the two groups came to form one block, the Maratha-Kunbi.
765:. The decision for giving reservation in jobs and education for Marathas based on the petitions that Marathas and Kunbis are one and the same caste was upheld by the Mumbai court in 2019.
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849:. The traditional caste-based occupations are priesthood for the Brahmins, ruler or warrior for the Kshatriyas and businessman or farmer for the Vaishyas. The fourth caste is called the
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The Cyclopædia of India and of Eastern and Southern Asia, Commercial Industrial, and Scientific: Products of the Mineral, Vegetable, and Animal Kingdoms, Useful Arts and Manufactures
469:. That particular community believes itself to be of a higher status than some other local groups due to the type of meat which they consume (for example, they believe that the
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was applied to those who tilled the land. It was possible for outsiders to become Kunbi, an example of which was recorded by Enthoven. Enthoven observed that it was common for
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337:(another powerful Maratha dynasty) had Kunbi origins. He notes further "These days, when the Kunbis and others grow wealthy, they try to pollute our caste. If this goes on,
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has posited that while the term may "signify the occupation of the group, viz., that of cultivation ... it is not improbable that the name may be of tribal origin."
837:(twice-born). They are called twice born on account of their education and these three castes are allowed to wear the sacred thread. These three castes are called the
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2275:"Hindu castes and sects: an exposition of the origin of the Hindu caste system and the bearing of the sects towards each other and towards other religious systems"
487:) region, tilled by the Lewa Kunbis, had been well-known since the 15th century for high productivity levels which produced potentially high-revenue crops like
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kings started employing the local population in their military, the term Maratha acquired a martial connotation. Those who were not associated with the term
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process, the two were later consolidated due to social reforms as well as political and economic development during British rule in the early 20th century.
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who originated among the populations of the Deccani tiller-plainsmen who were known by the names Kunbi and Maratha. Professor Dhanmanjiri Sathe from the
831:) were traditionally outside of caste system and can now be said to form a fifth group of castes. The first three Varnas in the hierarchy are said to be
2400:
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meaning "people" and "seeds", respectively. Conjoined, the two terms mean "those who germinate more seeds from one seed". Another etymology states that
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Very little information was recorded prior to the 19th century regarding the significantly large group of Maharashtrian agricultural castes, known as
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found, after breaking away from the Congress, that it was not possible to win elections with just the Kunbi vote. In order to attract the non-Kunbi
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in Sanskrit. Each class is further sub-divided into a multitude of castes. The term 'Caste Hindu' is used to refer to these four main classes. The
309:. These men began to see themselves as Marathas too, further obscuring the boundary between the Marathas and Kunbi, giving rise to a new category:
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Among Maharashtrian communities such as Marathas, Kunbis, Malis, Mahars, etc., the marriage of a brother's daughter with a sister's son is common
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and caste discrimination. The constitution gives generous privileges to the backward castes in an effort to redress injustice over the ages.
751:, showed how the Maratha caste was generated from Kunbis who simply started calling themselves "Maratha". She states that Maratha, Kunbi and
2401:
Chaudhuri, B. B.; Project of History of Indian Science, Philosophy, and Culture; Centre for Studies in Civilizations (Delhi, India) (2008),
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casteism. An appeal against the High Court judgement to have the crime declared as casteism is still pending in the Supreme Court of India.
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There are several communities in Maharashtra that have been trying to pass themselves off as depressed in order to reap the benefits of the
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175:. Both are farming communities. Both communities have deep roots in agriculture, with "Kunbi" itself meaning "farmer" in Marathi. The
226:, "husbandman" or "cultivator". Thus anyone who took up the occupation of a cultivator could be brought under the generic term Kunbi.
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districts. In 2003, Singh and Lal described the Kunbi of Gujarat as being non-vegetarian and consumers of alcoholic drinks such as
276:(among other meanings) referred to all speakers of the Marathi language. An example of this is the record of the Moroccan traveler
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over Rajendra Shingane as party candidate from the Vidarbha region because he represented the huge Kunbi-Marathi community there.
2012:
582:, the Kunbi vote was said to be the deciding vote in favour of Digambar Vishe, a BJP candidate belonging to the Kunbi community.
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For Maharashtra, Karve(1968) has reported that the line between Marathas and Kunbis is thin and sometimes difficult to ascertain
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were able to transform themselves into a prosperous caste by the time of the 1931 census, in which they had renamed themselves
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of traditional farmers in Western India. These include the Dhonoje, Ghatole, Masaram, Hindre, Jadav, Jhare, Khaire, Lewa (
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727:(Shepherd) caste but was given a Maratha or even an "arch-Maratha" identity. The other example, given by Professor
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and food grains. The Lewa community of the region were regarded among the most industrious by colonial officials.
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this trend continues even in recent times indicating that the social order between the two is fluid and flexible.
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According to a report in 2009, the Ghatole Kunbi community in the Akola and Washim areas of Vidarbha prefer the
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Photograph (1916) of boys with their toy animals crafted for the Pola festival celebrated by the Dhanoje Kunbis.
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The origins of industrial capitalism in India: business strategies and the working classes in Bombay, 1900–1940
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Caste, Conflict and Ideology: Mahatma Jotirao Phule and Low Caste Protest in Nineteenth-Century Western India
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Singh, Kumar Suresh (2004), Bhanu, B.V.; Bhatnagar, B.R.; Bose, D.K.; Kulkarni, V.S.; Sreenath, J. (eds.),
605:(a Mali), and Pandurang Hajare (a Teli). Even though Pawar recruited other Telis like Pandurang Dhole, the
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The petitioners also argued that as per the MSBCC report, Marathas and Kunbis were one and the same caste
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This self-identified group claimed to comprise 96 clans. They attempted to link themselves to the four
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Srinivas, M. N. (2007), "Mobility in the caste system", in Cohn, Bernard S; Singer, Milton (eds.),
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Villages, women, and the success of dairy cooperatives in India: making place for rural development
1482:"Suhas S/O Anantrao Dashrathe And ... vs State Of Maharashtra, Through The ... on 5 October 2001"
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states that "The line between Marathas and Kunbis is thin and sometimes difficult to ascertain".
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Dhar, P. (2004), Bhanu, B.V.; Bhatnagar, B.R.; Bose, D.K.; Kulkarni, V.S.; Sreenath, J. (eds.),
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Peasants and Imperial Rule: Agriculture and Agrarian Society in the Bombay Presidency 1850–1935
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whose use of the term included multiple castes who spoke Marathi. Several years later, as the
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301:(fishermen) to take up agriculture and become Kunbis. In the eighteenth century, under the
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This article is about the Kunbi community in and around Maharashtra. For other uses, see
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215:, meaning "agricultural tillage". Yet another etymology states that Kunbi derives from
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showed that political leaders were willing to counter the rising OBC assertiveness.
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Caste, Society and Politics in India from the Eighteenth Century to the Modern Age
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Caste, Society and Politics in India from the Eighteenth Century to the Modern Age
1116:. The New Cambridge History of India. Cambridge University Press. pp. 35–36.
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In Hinduism, communities are divided into four main social classes, also known as
509:. On other occasions the two sub-communities were collectively referred to as the
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Rapt in the name: the Ramnamis, Ramnam, and untouchable religion in Central India
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The Political Economy of Land Acquisition in India: How a Village Stops Being One
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Violence in urban India: identity politics, 'Mumbai', and the postcolonial city
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Precolonial India in Practice: Society, Region, and Identity in Medieval Andhra
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newspaper published a piece which addressed the changing meaning of the term
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Capital, interrupted: agrarian development and the politics of work in India
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Kunbi Hindu boys on stilts during the Pola festival from early 20th century.
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Elite pluralism and class rule: political development in Maharashtra, India
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Arabian Seas 1700–1763: The Western Indian Ocean in the eighteenth century
333:, a descendant of Shivaji, noted in his diary in the 1820s–1830s that the
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responded by giving more opportunities to Kunbi candidates in elections.
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2808:, Ethnographic Explorations of the Postcolonial State, Permanent Black,
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A Social History of the Deccan, 1300-1761: Eight Indian Lives, Volume 1
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India's silent revolution: the rise of the lower castes in North India
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Donald W. Attwood; Milton Israel; Narendra K. Wagle (October 1988).
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961:]. Vol. 1. Yunivarsiṭī Graṁthanirmāṇa Borḍa. p. 406.
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Writing caste, writing gender: reading Dalit women's testimonios
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441:
4304:
4242:
4227:
4207:
4130:
4072:
4067:
3992:
3987:
3961:
3916:
3901:
3896:
3855:
3840:
3779:
3749:
3744:
3734:
3724:
3719:
3684:
3664:
3638:
3567:
3516:
3003:, Toronto and London: University of Toronto Press, p. 56,
820:
601:
vote, estimated to form 40% of the electorate, Pawar recruited
579:
488:
466:
462:
338:
115:
100:
688:
of a Dalit man and Kunbi woman was suspected in Murbad of the
656:(west) by claiming to be a member of the Kunbi-Maratha caste.
473:
eat rats, and other groups eat beef). The community practices
4309:
4280:
4120:
4110:
4032:
4027:
4007:
3966:
3941:
3835:
3784:
3759:
3704:
3694:
3643:
3562:
3130:, Cambridge South Asian Studies, Cambridge University Press,
2852:
Political mobilization and identity in western India, 1934–47
2770:
Wages of violence: naming and identity in postcolonial Bombay
2491:
A social history of the Deccan, 1300–1761: eight Indian lives
1424:
1422:
1420:
1407:
1405:
1377:
1375:
1373:
1371:
1369:
1367:
1352:
1300:
1298:
1296:
1294:
1292:
833:
824:
689:
670:
544:, the population of their community in the region is 75,000.
470:
458:
289:
172:
147:
2918:
Dr Ambedkar and untouchability: analysing and fighting caste
2545:, Berkeley and Los Angeles: University of California Press,
3876:
3789:
3699:
3669:
3542:
1581:
1315:
1313:
1238:
Family Law: Volume 1: Family Laws and Constitutional Claims
1045:
1006:
1004:
558:
3405:"Khairlanji massacre survivor Bhotmange denies remarriage"
2569:
Elementary aspects of peasant insurgency in colonial India
1954:. Deccan College Postgraduate Research Institute. p.
1434:
1417:
1402:
1364:
1289:
1033:
4098:
2897:
Role of Elite Politics in the Employment Guarantee Scheme
1749:
1545:
1271:. University of Toronto, Centre for South Asian Studies.
270:
are equally complex. In the fourteenth century, the term
104:
2059:"Khairlanji survivor to move apex court over HC verdict"
1569:
1557:
1310:
1001:
593:(NCP) worked hard to get rid of its "Kunbi Only" image.
2444:"India: An international spotlight on the caste system"
2404:
Peasant history of late pre-colonial and colonial India
1947:
1761:
1342:
1340:
3026:"Valse-Patil off ministers list,may be up for speaker"
2879:
In the Khairlanji case, justice is not seen to be done
1713:
1677:
1617:
1463:
1461:
1392:
1390:
1177:
761:
historical proofs and petitions to be included in the
1815:
1593:
1533:
1495:
1201:
1069:
1057:
365:
Kunbi communities from Vidarbha region of Maharashtra
146:
Tensions along caste lines between the Kunbi and the
1701:
1689:
1641:
1629:
1605:
1507:
1337:
1325:
1213:
1189:
1165:
436:
424:
Dowry is not practiced in the Leva community today.
305:, newer waves of villagers joined the armies of the
79:. The communities are largely found in the state of
2253:"Kunbis, Telis have major say in polls in Vidarbha"
2200:
Indian Society and the Making of the British Empire
1458:
1446:
1387:
1136:
1023:
1021:
1019:
989:
977:
3386:
3333:
2542:This fissured land: an ecological history of India
2377:Peasant pasts: history and memory in western India
2040:"Yavatmal administration geared up for vote count"
1653:
547:
540:(merchant) varna. According to the leaders of the
1917:
1843:. Cambridge University Press. pp. 191, 200.
1785:
1665:
696:
4322:
3233:, vol. 2, Anthropological Survey of India,
2467:, vol. 2, Anthropological Survey of India,
1836:
1797:
1773:
1016:
940:A Comparative Dictionary of Indo-Aryan Languages
638:
3099:Thoughts and philosophy of Doctor B.R. Ambedkar
1993:
1870:. Cambridge University Press. pp. 15, 16.
1737:
1725:
1529:. Ministry of Women and Child Development, GOI.
922:
898:The current heir in the line of the Shindes is
542:Uttara Kannada district Kunabi Samaj Seva Sangh
3150:, University of California Press, p. 90,
2694:, University of Minnesota Press, p. 274,
2380:, University of California Press, p. 42,
1972:
1863:
381:A Kunbi in ceremonial attire, c. 1865-187
3472:
2596:Environment and Ethnicity in India, 1200–1991
1479:
238:Like other Maharashtrian communities such as
3123:
3074:"Deshmukh keen to consolidate Maratha votes"
3050:"The Maratha question set to come to a head"
2433:: CS1 maint: multiple names: authors list (
2346:
2319:
2269:
2056:
1755:
1440:
1428:
1411:
1381:
1358:
1304:
1268:City, countryside and society in Maharashtra
1234:
1230:
1228:
1137:Government of India, NCBC (4 October 2006).
1087:
952:
2903:, Samaj Prabodhan Patrika (Marathi Journal)
2599:, Cambridge University Press, p. 196,
2326:, Cambridge University Press, p. 221,
1951:Anthropometric measurements of the Marathas
937:
630:(All-Maratha Federation), fearing that the
589:, soon after its inception in May 1999 the
3479:
3465:
3360:"Ex-corporator remanded to police custody"
3171:Rajagopal, Balakrishnan (18 August 2007),
2948:, Columbia University Press, p. 146,
2875:
2745:"Tension grips Murbad over honour killing"
2646:"Shiv Sena has an edge in Vidarbha region"
2592:
2539:Gadgil, Madhav; Guha, Ramachandra (1993),
2538:
2373:
2353:, Cambridge University Press, p. 11,
2230:, Cambridge University Press, p. 57,
2203:, Cambridge University Press, p. 29,
1897:. Cambridge University Press. p. 57.
1767:
1587:
1575:
1241:. Oxford University Press. pp. 150–.
3331:
3307:
3170:
3024:Marpakwar, Prafulla (11 September 2009),
3023:
2941:
2914:
2441:
2143:Bary, S.N.H.W.T.D.; Bary, W.T.D. (1988),
1683:
1623:
1225:
1075:
1063:
923:Tulpule, Shankar Gopal; Feldhaus (1999).
3280:
2643:
2511:
2407:, Pearson Education India, p. 543,
2142:
2115:
1822:. Oxford University Press. p. 191.
1513:
1106:
1092:. Oxford University Press. p. 226.
1051:
1039:
440:
404:
389:
376:
368:
32:A group of Kunbis in Central India, 1916
27:
3310:"Central nod for OBC list modification"
3173:"The caste system – India's apartheid?"
2848:
2687:
2619:
2250:
2082:
2037:
1647:
1635:
1183:
1090:The State and Society in Medieval India
942:. Oxford University Press. p. 166.
67:) is a generic term applied to several
4323:
3284:Structure and Change in Indian Society
2975:, State University of New York Press,
2893:
2876:Hattangadi, Shekhar (25 August 2010),
2801:
2766:
2714:
2667:
2572:, Duke University Press, p. 141,
2096:
1707:
1695:
1659:
1551:
1539:
1501:
1467:
1396:
1331:
1219:
701:Modern research has revealed that the
532:A population of Kunbi (locally called
4351:Other Backward Classes of Maharashtra
3460:
3253:
3226:
3143:
3071:
3047:
2832:"NCP desperate to woo non-Kunbi OBCs"
2829:
2742:
2487:
2223:
2196:
1890:
1837:Richard M. Eaton (17 November 2005).
1791:
1719:
1671:
1563:
1452:
1346:
1319:
1207:
1171:
995:
902:, a member of the Indian parliament.
659:
453:, Kunbi communities are found in the
413:
3419:
3402:
3196:
3095:
2996:
2968:
2830:Haque, MOIZ MANNAN (4 August 1999),
2644:Gaikwad, Rahi (25 September 2009b),
2565:
2460:
2442:Datta-Ray, Sunanda K (13 May 2005),
2169:
2099:"What do Sena, Cong share in Thane?"
1803:
1779:
1611:
1599:
1195:
1027:
1010:
983:
971:
953:Shastri, Keshavram K. (1976–1981).
617:
139:and began to identify themselves as
75:), Lonare and Tirole communities of
3443:
3376:
3357:
3147:Peasants and monks in British India
2743:Gupta, Pradeep (24 February 2011),
2498:I – 8, Cambridge University Press,
2251:Bhagwat, Ramu (15 September 2009),
1999:
1743:
1731:
1113:The Indian Princes and their States
427:
373:Kunbis carrying out the dead, 1916.
13:
3486:
3432:from the original on 24 April 2024
3072:Menon, Meena (24 September 2008),
2496:The New Cambridge History of India
2149:, Motilal Banarsidass Publishers,
2038:Abraham, T. O. (22 October 2009),
938:Turner, Ralph Lilley (1962–1966).
684:reported in February 2011 that an
203:is believed to have come from the
14:
4362:
3379:"PMC corporator loses membership"
3048:Menon, Meena (12 February 2009),
2921:, C. Hurst & Co. Publishers,
2320:Chandavarkar, Rajnarayan (2003),
2097:Ballal, Milind (8 October 2004),
1891:Bayly, Susan (22 February 2001).
959:Comprehensive Gujarati Dictionary
927:. Popular Prakashan. p. 163.
437:Kunbi communities in other states
329:The British installed Chatrapati
191:, the term Kunbi is derived from
3346:from the original on 5 June 2014
3181:, Chennai, India, archived from
2057:Balakrishnan, S (29 July 2010),
1948:Irawati Karmarkar Karve (1948).
1864:Stewart Gordon (February 2007).
253:
107:. Kunbis are included among the
83:but also exist in the states of
2622:"A tale of four constituencies"
2620:Gaikwad, Rahi (28 April 2009),
2176:, Cambria Press, pp. 53–,
2005:
1966:
1941:
1911:
1884:
1857:
1830:
1809:
1519:
1473:
1258:
1235:Flavia Agnes (5 January 2011).
1148:
1130:
1100:
1081:
892:
878:
861:
807:
548:Role in politics of Maharashtra
189:Anthropological Survey of India
2942:Jaffrelot, Christophe (2003),
2915:Jaffrelot, Christophe (2005),
2285:(1459), Thacker, Spink: 270–,
1816:John Vincent Ferreira (1965).
965:
946:
931:
916:
697:Marathas and Kunbi affiliation
126:came from this community. The
16:Farmer castes in Western India
1:
3502:Chandraseniya Kayastha Prabhu
2030:
1527:"Dowry Prohibition Act, 1961"
1491:– via Indiankanoon.org.
639:Forgery of caste certificates
150:communities were seen in the
118:serving in the armies of the
4336:Social groups of Maharashtra
3335:"Meeting of 'Kunabis' today"
3308:The Hindu (7 January 2006),
3254:Singh, Kumar Suresh (2003),
3230:People of India: Maharashtra
2802:Hansen, Thomas Blom (2005),
2767:Hansen, Thomas Blom (2001),
2464:People of India: Maharashtra
2374:Chaturvedi, Vinayak (2007),
871:of 26 January 1950 outlawed
800:
233:
182:
163:community shares links with
7:
3124:O'Hanlon, Rosalind (2002),
2347:Charlesworth, Neil (2002),
2271:Bhattacharya, Jogendra Nath
2146:Sources of Indian Tradition
1979:. Oxford University Press.
925:A Dictionary of Old Marathi
768:
669:In 2006, four members of a
664:
557:The Kunbis, along with the
552:
10:
4367:
4099:Immigrant Jain communities
3420:TNN (20 September 2011s),
3287:, Transaction Publishers,
3144:Pinch, William R. (1996),
2688:Gidwani, Vinay K. (2008),
2013:"HC upholds Maratha quota"
1918:Dhanmanjiri Sathe (2017).
1088:J. S. Grewal, ed. (2005).
649:Pune Municipal Corporation
591:Nationalist Congress Party
417:
385:
18:
4263:
4153:
4045:
3975:
3869:
3808:
3657:
3621:
3530:
3494:
3422:"20-year-old woman raped"
2488:Eaton, Richard M (2005),
673:family were tortured and
262:. Both individual terms,
3531:Agricultural communities
3332:The Hindu (6 May 2011),
2715:Gordon, Stewart (1993),
2512:Farquhar, J. N. (2008),
2170:Basu, Pratyusha (2009),
2116:Barendse, R. J. (2009),
954:
909:
521:. The etymology of term
219:("family"), or from the
2894:Jadhav, Vishal (2006),
2671:Caste and race in India
1973:Cynthia Talbot (2001).
3831:Gomantak Maratha Samaj
3622:Mercantile communities
3206:, Zubaan, p. 17,
2849:Krishan, Shri (2005),
2718:The Marathas 1600–1818
2668:Ghurye, G.S. (2008) ,
2566:Guha, Ranajit (1999),
2122:, BRILL, p. 914,
1924:. Palgrave Macmillan.
1867:The Marathas 1600-1818
1480:B. Marlapalle (2002).
1156:"Order Copy By "NCBC""
716:University of Michigan
564:Bharatiya Janata Party
446:
410:
395:
382:
374:
344:Marathi Dnyan Prasarak
111:(OBC) in Maharashtra.
109:Other Backward Classes
33:
21:Kunbi (disambiguation)
4173:Maharashtrian Muslims
3629:Gaud Saraswat Brahmin
3403:TNN (26 July 2011j),
2997:Lele, Jayant (1981),
2969:Lamb, Ramdas (2002),
2855:, SAGE, p. 207,
2674:, Popular Prakashan,
2515:The Crown of Hinduism
2224:Bayly, Susan (2001),
2197:Bayly, C. A. (1989),
1013:, pp. 1179–1239.
708:University of Arizona
444:
408:
393:
380:
372:
31:
3377:TNN (10 June 2010),
3102:, Sarup & Sons,
3096:Naik, C. D. (2003),
1108:Ramusack, Barbara N.
900:Jyotiraditya Scindia
775:List of Kunbi people
763:Other Backward Class
733:Cambridge University
720:University of Mumbai
4341:Agricultural castes
4293:Bombay East Indians
3976:Nomadic communities
3658:Artisan communities
3444:TNN (21 May 2018),
3358:TNN (15 May 2003),
3320:on 12 December 2006
2593:Sumit Guha (2006),
2291:1897Natur..56..561W
1566:, pp. 731–733.
1554:, pp. 202–203.
1322:, pp. 190–191.
1054:, pp. 189–193.
1042:, pp. 162–164.
869:Indian Constitution
758:University of Texas
445:Goan Kunbi dancers.
152:Khairlanji killings
4288:Marathi Christians
4218:Muslim Chhaparband
4154:Muslim communities
3870:Tribal communities
3809:Priest communities
3426:The Times of India
3409:The Times of India
3383:The Times of India
3364:The Times of India
3084:on 5 February 2013
3060:on 4 February 2013
3030:The Times of India
2836:The Indian Express
2749:The Times of India
2632:on 3 February 2013
2448:The New York Times
2257:The Times of India
2103:The Times of India
2092:, Bernard Quaritch
2064:The Times of India
2044:The Times of India
749:University of Pune
747:, Anthropologist,
741:University of Pune
682:The Times of India
660:Inter-caste issues
628:Maratha Mahasangha
624:Thomas Blom Hansen
499:and the latter as
447:
414:Leva or Leva Patil
411:
396:
383:
375:
331:Pratapsinh Bhonsle
34:
4318:
4317:
4276:Marathi Buddhists
4264:Other communities
4149:
4148:
4041:
4040:
3495:Hindu Communities
3415:on 3 January 2013
3294:978-0-202-36138-3
3267:978-81-7991-104-4
3213:978-81-89013-01-1
3157:978-0-520-20061-6
3137:978-0-521-52308-0
3109:978-81-7625-418-2
3010:978-0-8020-5440-1
2982:978-0-7914-5385-8
2955:978-0-231-12786-8
2928:978-1-85065-449-0
2862:978-0-7619-3342-7
2815:978-81-7824-120-3
2780:978-0-691-08840-2
2728:978-0-521-26883-7
2701:978-0-8166-4959-4
2681:978-81-7154-205-5
2606:978-0-521-02870-7
2579:978-0-8223-2348-8
2552:978-0-520-08296-0
2525:978-1-4437-2397-8
2505:978-0-521-25484-7
2414:978-81-317-1688-5
2387:978-0-520-25078-9
2360:978-0-521-52640-1
2333:978-0-521-52595-4
2237:978-0-521-79842-6
2210:978-0-521-38650-0
2183:978-1-60497-625-0
2156:978-81-208-0468-5
2129:978-90-04-17661-4
2071:on 3 January 2013
1819:Totemism in India
1756:Balakrishnan 2010
1602:, pp. 51–55.
1590:, pp. 34–35.
1361:, pp. 16–17.
1278:978-0-9692907-2-8
1248:978-0-19-908826-3
955:બૃહદ્ ગુજરાતી કોશ
632:Mandal Commission
618:OBC vote politics
585:According to the
187:According to the
177:Indian government
4358:
4096:
4095:
4046:Jain communities
3528:
3527:
3481:
3474:
3467:
3458:
3457:
3452:
3440:
3439:
3437:
3416:
3411:, archived from
3399:
3398:
3396:
3390:
3385:, archived from
3373:
3372:
3370:
3354:
3353:
3351:
3337:
3328:
3327:
3325:
3316:, archived from
3304:
3303:
3301:
3277:
3276:
3274:
3250:
3249:
3247:
3223:
3222:
3220:
3193:
3192:
3190:
3167:
3166:
3164:
3140:
3120:
3092:
3091:
3089:
3080:, archived from
3068:
3067:
3065:
3056:, archived from
3044:
3043:
3041:
3032:, archived from
3020:
3019:
3017:
2993:
2965:
2964:
2962:
2938:
2937:
2935:
2911:
2910:
2908:
2902:
2890:
2889:
2887:
2872:
2871:
2869:
2845:
2844:
2842:
2826:
2798:
2797:
2795:
2763:
2762:
2760:
2751:, archived from
2739:
2711:
2710:
2708:
2684:
2664:
2663:
2661:
2652:, archived from
2640:
2639:
2637:
2628:, archived from
2616:
2615:
2613:
2589:
2588:
2586:
2562:
2561:
2559:
2535:
2534:
2532:
2508:
2484:
2483:
2481:
2457:
2456:
2454:
2438:
2432:
2424:
2423:
2421:
2397:
2396:
2394:
2370:
2369:
2367:
2343:
2342:
2340:
2316:
2315:
2313:
2299:10.1038/056561a0
2266:
2265:
2263:
2247:
2246:
2244:
2220:
2219:
2217:
2193:
2192:
2190:
2166:
2165:
2163:
2139:
2138:
2136:
2112:
2111:
2109:
2093:
2079:
2078:
2076:
2067:, archived from
2053:
2052:
2050:
2024:
2023:
2019:. 28 June 2019.
2009:
2003:
1997:
1991:
1990:
1970:
1964:
1963:
1945:
1939:
1938:
1915:
1909:
1908:
1888:
1882:
1881:
1861:
1855:
1854:
1834:
1828:
1827:
1813:
1807:
1801:
1795:
1789:
1783:
1777:
1771:
1765:
1759:
1753:
1747:
1741:
1735:
1729:
1723:
1722:, p. xliii.
1717:
1711:
1705:
1699:
1693:
1687:
1681:
1675:
1669:
1663:
1657:
1651:
1645:
1639:
1633:
1627:
1621:
1615:
1609:
1603:
1597:
1591:
1585:
1579:
1573:
1567:
1561:
1555:
1549:
1543:
1537:
1531:
1530:
1523:
1517:
1511:
1505:
1499:
1493:
1492:
1490:
1488:
1477:
1471:
1465:
1456:
1450:
1444:
1438:
1432:
1426:
1415:
1409:
1400:
1394:
1385:
1379:
1362:
1356:
1350:
1344:
1335:
1329:
1323:
1317:
1308:
1302:
1287:
1286:
1262:
1256:
1255:
1232:
1223:
1217:
1211:
1205:
1199:
1193:
1187:
1181:
1175:
1169:
1163:
1162:
1160:
1152:
1146:
1145:
1143:
1134:
1128:
1127:
1104:
1098:
1097:
1085:
1079:
1073:
1067:
1061:
1055:
1049:
1043:
1037:
1031:
1025:
1014:
1008:
999:
993:
987:
981:
975:
969:
963:
962:
950:
944:
943:
935:
929:
928:
920:
903:
896:
890:
882:
876:
865:
859:
811:
428:Tirole or Tirale
402:political party.
4366:
4365:
4361:
4360:
4359:
4357:
4356:
4355:
4321:
4320:
4319:
4314:
4298:Koli Christians
4259:
4223:Muslim Raj Gond
4198:Deccani Muslims
4161:Konkani Muslims
4145:
4094:
4037:
3971:
3865:
3804:
3653:
3617:
3526:
3507:Marathi Brahmin
3490:
3485:
3455:
3435:
3433:
3394:
3392:
3391:on 6 April 2012
3368:
3366:
3349:
3347:
3323:
3321:
3299:
3297:
3295:
3272:
3270:
3268:
3245:
3243:
3241:
3218:
3216:
3214:
3188:
3186:
3162:
3160:
3158:
3138:
3110:
3087:
3085:
3063:
3061:
3039:
3037:
3036:on 6 April 2012
3015:
3013:
3011:
2983:
2960:
2958:
2956:
2933:
2931:
2929:
2906:
2904:
2900:
2885:
2883:
2867:
2865:
2863:
2840:
2838:
2816:
2793:
2791:
2781:
2758:
2756:
2755:on 6 April 2012
2729:
2706:
2704:
2702:
2682:
2659:
2657:
2635:
2633:
2611:
2609:
2607:
2584:
2582:
2580:
2557:
2555:
2553:
2530:
2528:
2526:
2506:
2479:
2477:
2475:
2452:
2450:
2426:
2425:
2419:
2417:
2415:
2392:
2390:
2388:
2365:
2363:
2361:
2338:
2336:
2334:
2311:
2309:
2261:
2259:
2242:
2240:
2238:
2215:
2213:
2211:
2188:
2186:
2184:
2161:
2159:
2157:
2134:
2132:
2130:
2107:
2105:
2084:Balfour, Edward
2074:
2072:
2048:
2046:
2033:
2028:
2027:
2011:
2010:
2006:
1998:
1994:
1987:
1971:
1967:
1946:
1942:
1932:
1916:
1912:
1905:
1889:
1885:
1878:
1862:
1858:
1851:
1835:
1831:
1814:
1810:
1802:
1798:
1790:
1786:
1778:
1774:
1768:Hattangadi 2010
1766:
1762:
1754:
1750:
1742:
1738:
1730:
1726:
1718:
1714:
1706:
1702:
1694:
1690:
1682:
1678:
1670:
1666:
1658:
1654:
1646:
1642:
1634:
1630:
1622:
1618:
1614:, p. 1396.
1610:
1606:
1598:
1594:
1588:Chaturvedi 2007
1586:
1582:
1576:Chaturvedi 2007
1574:
1570:
1562:
1558:
1550:
1546:
1538:
1534:
1525:
1524:
1520:
1512:
1508:
1500:
1496:
1486:
1484:
1478:
1474:
1466:
1459:
1451:
1447:
1439:
1435:
1427:
1418:
1410:
1403:
1395:
1388:
1380:
1365:
1357:
1353:
1345:
1338:
1330:
1326:
1318:
1311:
1303:
1290:
1279:
1263:
1259:
1249:
1233:
1226:
1218:
1214:
1210:, p. 1199.
1206:
1202:
1198:, p. 1199.
1194:
1190:
1182:
1178:
1170:
1166:
1158:
1154:
1153:
1149:
1141:
1135:
1131:
1124:
1105:
1101:
1086:
1082:
1074:
1070:
1062:
1058:
1050:
1046:
1038:
1034:
1026:
1017:
1009:
1002:
994:
990:
986:, p. 1218.
982:
978:
970:
966:
956:
951:
947:
936:
932:
921:
917:
912:
907:
906:
897:
893:
883:
879:
866:
862:
823:(also known as
812:
808:
803:
771:
699:
667:
662:
641:
620:
603:Chhagan Bhujbal
555:
550:
439:
430:
422:
416:
388:
367:
324:Sanskritisation
315:Assall Marathas
256:
236:
185:
137:Sanskritisation
39:(alternatively
24:
17:
12:
11:
5:
4364:
4354:
4353:
4348:
4343:
4338:
4333:
4316:
4315:
4313:
4312:
4307:
4302:
4301:
4300:
4295:
4285:
4284:
4283:
4273:
4267:
4265:
4261:
4260:
4258:
4257:
4256:
4255:
4250:
4245:
4240:
4235:
4230:
4225:
4220:
4215:
4210:
4205:
4200:
4195:
4190:
4185:
4180:
4170:
4169:
4168:
4157:
4155:
4151:
4150:
4147:
4146:
4144:
4143:
4138:
4133:
4128:
4123:
4118:
4113:
4108:
4102:
4100:
4093:
4092:
4091:
4090:
4085:
4080:
4075:
4070:
4065:
4060:
4049:
4047:
4043:
4042:
4039:
4038:
4036:
4035:
4030:
4025:
4020:
4015:
4010:
4005:
4000:
3995:
3990:
3985:
3979:
3977:
3973:
3972:
3970:
3969:
3964:
3959:
3954:
3949:
3944:
3939:
3934:
3929:
3924:
3919:
3914:
3909:
3904:
3899:
3894:
3889:
3884:
3879:
3873:
3871:
3867:
3866:
3864:
3863:
3858:
3853:
3848:
3843:
3838:
3833:
3828:
3823:
3818:
3812:
3810:
3806:
3805:
3803:
3802:
3797:
3792:
3787:
3782:
3777:
3772:
3767:
3762:
3757:
3752:
3747:
3742:
3737:
3732:
3727:
3722:
3717:
3712:
3707:
3702:
3697:
3692:
3687:
3682:
3677:
3672:
3667:
3661:
3659:
3655:
3654:
3652:
3651:
3646:
3641:
3636:
3631:
3625:
3623:
3619:
3618:
3616:
3615:
3610:
3605:
3600:
3595:
3590:
3585:
3580:
3575:
3570:
3565:
3560:
3555:
3550:
3545:
3540:
3534:
3532:
3525:
3524:
3519:
3514:
3512:Pathare Prabhu
3509:
3504:
3498:
3496:
3492:
3491:
3488:Marathi people
3484:
3483:
3476:
3469:
3461:
3454:
3453:
3450:Times of India
3441:
3417:
3400:
3374:
3355:
3329:
3305:
3293:
3278:
3266:
3251:
3239:
3224:
3212:
3198:Rege, Sharmila
3194:
3168:
3156:
3141:
3136:
3121:
3108:
3093:
3069:
3045:
3021:
3009:
2994:
2981:
2966:
2954:
2939:
2927:
2912:
2891:
2873:
2861:
2846:
2827:
2814:
2799:
2779:
2764:
2740:
2727:
2712:
2700:
2685:
2680:
2665:
2656:on 5 June 2014
2641:
2617:
2605:
2590:
2578:
2563:
2551:
2536:
2524:
2518:, READ BOOKS,
2509:
2504:
2485:
2473:
2458:
2439:
2413:
2398:
2386:
2371:
2359:
2344:
2332:
2317:
2267:
2248:
2236:
2221:
2209:
2194:
2182:
2167:
2155:
2140:
2128:
2113:
2094:
2080:
2054:
2034:
2032:
2029:
2026:
2025:
2004:
1992:
1985:
1965:
1940:
1930:
1910:
1903:
1883:
1876:
1856:
1849:
1829:
1808:
1796:
1784:
1772:
1760:
1748:
1736:
1724:
1712:
1700:
1688:
1684:Marpakwar 2009
1676:
1664:
1652:
1640:
1628:
1624:The Hindu 2011
1616:
1604:
1592:
1580:
1568:
1556:
1544:
1542:, p. 202.
1532:
1518:
1506:
1504:, p. 200.
1494:
1472:
1457:
1445:
1433:
1416:
1401:
1386:
1363:
1351:
1349:, p. 191.
1336:
1324:
1309:
1288:
1277:
1257:
1247:
1224:
1212:
1200:
1188:
1186:, p. 626.
1176:
1174:, p. 731.
1164:
1147:
1129:
1122:
1099:
1080:
1076:Datta-Ray 2005
1068:
1064:Rajagopal 2007
1056:
1044:
1032:
1015:
1000:
998:, p. 734.
988:
976:
964:
945:
930:
914:
913:
911:
908:
905:
904:
891:
877:
873:untouchability
860:
856:M. N. Srinivas
805:
804:
802:
799:
798:
797:
792:
787:
782:
777:
770:
767:
712:Stewart Gordon
710:and Professor
698:
695:
686:honour killing
666:
663:
661:
658:
640:
637:
619:
616:
607:Indian Express
587:Indian Express
554:
551:
549:
546:
483:The Charotar (
438:
435:
429:
426:
418:Main article:
415:
412:
387:
384:
366:
363:
307:Maratha Empire
260:Maratha-Kunbis
255:
252:
235:
232:
211:, or Sanskrit
184:
181:
120:Maratha Empire
85:Madhya Pradesh
15:
9:
6:
4:
3:
2:
4363:
4352:
4349:
4347:
4346:Shudra castes
4344:
4342:
4339:
4337:
4334:
4332:
4331:Indian castes
4329:
4328:
4326:
4311:
4308:
4306:
4303:
4299:
4296:
4294:
4291:
4290:
4289:
4286:
4282:
4279:
4278:
4277:
4274:
4272:
4269:
4268:
4266:
4262:
4254:
4251:
4249:
4246:
4244:
4241:
4239:
4236:
4234:
4231:
4229:
4226:
4224:
4221:
4219:
4216:
4214:
4211:
4209:
4206:
4204:
4201:
4199:
4196:
4194:
4191:
4189:
4186:
4184:
4181:
4179:
4176:
4175:
4174:
4171:
4167:
4164:
4163:
4162:
4159:
4158:
4156:
4152:
4142:
4139:
4137:
4134:
4132:
4129:
4127:
4124:
4122:
4119:
4117:
4114:
4112:
4109:
4107:
4104:
4103:
4101:
4097:
4089:
4086:
4084:
4081:
4079:
4076:
4074:
4071:
4069:
4066:
4064:
4061:
4059:
4056:
4055:
4054:
4053:Marathi Jains
4051:
4050:
4048:
4044:
4034:
4031:
4029:
4026:
4024:
4021:
4019:
4016:
4014:
4011:
4009:
4006:
4004:
4001:
3999:
3996:
3994:
3991:
3989:
3986:
3984:
3981:
3980:
3978:
3974:
3968:
3965:
3963:
3960:
3958:
3955:
3953:
3950:
3948:
3945:
3943:
3940:
3938:
3935:
3933:
3930:
3928:
3925:
3923:
3920:
3918:
3915:
3913:
3910:
3908:
3905:
3903:
3900:
3898:
3895:
3893:
3890:
3888:
3885:
3883:
3880:
3878:
3875:
3874:
3872:
3868:
3862:
3859:
3857:
3854:
3852:
3849:
3847:
3844:
3842:
3839:
3837:
3834:
3832:
3829:
3827:
3824:
3822:
3819:
3817:
3814:
3813:
3811:
3807:
3801:
3798:
3796:
3795:Twashta Kasar
3793:
3791:
3788:
3786:
3783:
3781:
3778:
3776:
3773:
3771:
3768:
3766:
3763:
3761:
3758:
3756:
3753:
3751:
3748:
3746:
3743:
3741:
3738:
3736:
3733:
3731:
3728:
3726:
3723:
3721:
3718:
3716:
3713:
3711:
3708:
3706:
3703:
3701:
3698:
3696:
3695:Dhobi (Parit)
3693:
3691:
3688:
3686:
3683:
3681:
3678:
3676:
3673:
3671:
3668:
3666:
3663:
3662:
3660:
3656:
3650:
3647:
3645:
3642:
3640:
3637:
3635:
3632:
3630:
3627:
3626:
3624:
3620:
3614:
3611:
3609:
3606:
3604:
3601:
3599:
3596:
3594:
3591:
3589:
3586:
3584:
3581:
3579:
3576:
3574:
3571:
3569:
3566:
3564:
3561:
3559:
3556:
3554:
3551:
3549:
3546:
3544:
3541:
3539:
3536:
3535:
3533:
3529:
3523:
3520:
3518:
3515:
3513:
3510:
3508:
3505:
3503:
3500:
3499:
3497:
3493:
3489:
3482:
3477:
3475:
3470:
3468:
3463:
3462:
3459:
3451:
3447:
3442:
3431:
3427:
3423:
3418:
3414:
3410:
3406:
3401:
3389:
3384:
3380:
3375:
3365:
3361:
3356:
3345:
3341:
3336:
3330:
3319:
3315:
3311:
3306:
3296:
3290:
3286:
3285:
3279:
3269:
3263:
3259:
3258:
3252:
3242:
3240:81-7991-101-2
3236:
3232:
3231:
3225:
3215:
3209:
3205:
3204:
3199:
3195:
3185:on 4 May 2012
3184:
3180:
3179:
3174:
3169:
3159:
3153:
3149:
3148:
3142:
3139:
3133:
3129:
3128:
3122:
3119:
3115:
3111:
3105:
3101:
3100:
3094:
3083:
3079:
3075:
3070:
3059:
3055:
3051:
3046:
3035:
3031:
3027:
3022:
3012:
3006:
3002:
3001:
2995:
2992:
2988:
2984:
2978:
2974:
2973:
2967:
2957:
2951:
2947:
2946:
2940:
2930:
2924:
2920:
2919:
2913:
2899:
2898:
2892:
2881:
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2874:
2864:
2858:
2854:
2853:
2847:
2837:
2833:
2828:
2825:
2821:
2817:
2811:
2807:
2806:
2800:
2790:
2786:
2782:
2776:
2772:
2771:
2765:
2754:
2750:
2746:
2741:
2738:
2734:
2730:
2724:
2720:
2719:
2713:
2703:
2697:
2693:
2692:
2686:
2683:
2677:
2673:
2672:
2666:
2655:
2651:
2647:
2642:
2631:
2627:
2623:
2618:
2608:
2602:
2598:
2597:
2591:
2581:
2575:
2571:
2570:
2564:
2554:
2548:
2544:
2543:
2537:
2527:
2521:
2517:
2516:
2510:
2507:
2501:
2497:
2493:
2492:
2486:
2476:
2474:81-7991-101-2
2470:
2466:
2465:
2459:
2449:
2445:
2440:
2436:
2430:
2416:
2410:
2406:
2405:
2399:
2389:
2383:
2379:
2378:
2372:
2362:
2356:
2352:
2351:
2345:
2335:
2329:
2325:
2324:
2318:
2308:
2304:
2300:
2296:
2292:
2288:
2284:
2280:
2276:
2272:
2268:
2258:
2254:
2249:
2239:
2233:
2229:
2228:
2222:
2212:
2206:
2202:
2201:
2195:
2185:
2179:
2175:
2174:
2168:
2158:
2152:
2148:
2147:
2141:
2131:
2125:
2121:
2120:
2114:
2104:
2100:
2095:
2091:
2090:
2085:
2081:
2070:
2066:
2065:
2060:
2055:
2045:
2041:
2036:
2035:
2022:
2018:
2014:
2008:
2001:
1996:
1988:
1986:9780198031239
1982:
1978:
1977:
1969:
1962:
1957:
1953:
1952:
1944:
1937:
1933:
1931:9789811053269
1927:
1923:
1922:
1914:
1906:
1904:9780521798426
1900:
1896:
1895:
1887:
1879:
1877:9780521033169
1873:
1869:
1868:
1860:
1852:
1850:9780521254847
1846:
1842:
1841:
1833:
1826:
1821:
1820:
1812:
1805:
1800:
1793:
1788:
1781:
1776:
1769:
1764:
1757:
1752:
1745:
1740:
1733:
1728:
1721:
1716:
1710:, p. 82.
1709:
1704:
1698:, p. 81.
1697:
1692:
1685:
1680:
1673:
1668:
1661:
1656:
1649:
1644:
1637:
1632:
1625:
1620:
1613:
1608:
1601:
1596:
1589:
1584:
1578:, p. 35.
1577:
1572:
1565:
1560:
1553:
1548:
1541:
1536:
1528:
1522:
1515:
1514:Gaikwad 2009b
1510:
1503:
1498:
1483:
1476:
1469:
1464:
1462:
1455:, p. xl.
1454:
1449:
1443:, p. 21.
1442:
1441:O'Hanlon 2002
1437:
1431:, p. 42.
1430:
1429:O'Hanlon 2002
1425:
1423:
1421:
1414:, p. 38.
1413:
1412:O'Hanlon 2002
1408:
1406:
1398:
1393:
1391:
1384:, p. 17.
1383:
1382:O'Hanlon 2002
1378:
1376:
1374:
1372:
1370:
1368:
1360:
1359:O'Hanlon 2002
1355:
1348:
1343:
1341:
1334:, p. 15.
1333:
1328:
1321:
1316:
1314:
1307:, p. 16.
1306:
1305:O'Hanlon 2002
1301:
1299:
1297:
1295:
1293:
1285:
1280:
1274:
1270:
1269:
1261:
1254:
1250:
1244:
1240:
1239:
1231:
1229:
1222:, p. 31.
1221:
1216:
1209:
1204:
1197:
1192:
1185:
1180:
1173:
1168:
1157:
1151:
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1125:
1123:9781139449083
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1114:
1109:
1103:
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1091:
1084:
1077:
1072:
1065:
1060:
1053:
1052:Srinivas 2007
1048:
1041:
1040:Farquhar 2008
1036:
1029:
1024:
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1020:
1012:
1007:
1005:
997:
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783:
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773:
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750:
746:
745:Iravati Karve
742:
738:
734:
730:
726:
721:
717:
713:
709:
704:
694:
691:
687:
683:
679:
676:
672:
657:
655:
650:
646:
636:
633:
629:
625:
622:According to
615:
613:
612:Anil Deshmukh
608:
604:
600:
596:
592:
588:
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577:
571:
569:
565:
560:
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479:
476:
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468:
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460:
456:
452:
443:
434:
425:
421:
407:
403:
401:
392:
379:
371:
362:
360:
359:Irawati Karve
357:According to
355:
353:
349:
345:
340:
336:
332:
327:
325:
320:
316:
312:
311:Maratha-Kunbi
308:
304:
300:
296:
291:
288:and were not
287:
283:
279:
275:
274:
269:
265:
261:
254:Maratha-Kunbi
251:
248:
245:
241:
231:
229:
225:
222:
218:
214:
210:
206:
202:
198:
194:
190:
180:
178:
174:
170:
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162:
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158:Maharashtra's
155:
153:
149:
144:
142:
138:
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129:
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4116:Jaiswal Jain
4018:Phase Pardhi
3851:Kudaldeshkar
3649:Vaishya Vani
3577:
3449:
3434:, retrieved
3425:
3413:the original
3408:
3393:, retrieved
3388:the original
3382:
3367:, retrieved
3363:
3348:, retrieved
3339:
3322:, retrieved
3318:the original
3313:
3298:, retrieved
3283:
3271:, retrieved
3256:
3244:, retrieved
3229:
3217:, retrieved
3202:
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3183:the original
3176:
3161:, retrieved
3146:
3126:
3098:
3086:, retrieved
3082:the original
3077:
3062:, retrieved
3058:the original
3053:
3038:, retrieved
3034:the original
3029:
3014:, retrieved
2999:
2971:
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2944:
2932:, retrieved
2917:
2905:, retrieved
2896:
2884:, retrieved
2878:
2866:, retrieved
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2839:, retrieved
2835:
2804:
2792:, retrieved
2769:
2757:, retrieved
2753:the original
2748:
2717:
2705:, retrieved
2690:
2670:
2658:, retrieved
2654:the original
2649:
2634:, retrieved
2630:the original
2625:
2610:, retrieved
2595:
2583:, retrieved
2568:
2556:, retrieved
2541:
2529:, retrieved
2514:
2490:
2478:, retrieved
2463:
2451:, retrieved
2447:
2418:, retrieved
2403:
2391:, retrieved
2376:
2364:, retrieved
2349:
2337:, retrieved
2322:
2310:, retrieved
2282:
2278:
2260:, retrieved
2256:
2241:, retrieved
2226:
2214:, retrieved
2199:
2187:, retrieved
2172:
2160:, retrieved
2145:
2133:, retrieved
2118:
2106:, retrieved
2102:
2088:
2073:, retrieved
2069:the original
2062:
2047:, retrieved
2043:
2020:
2016:
2007:
1995:
1975:
1968:
1959:
1950:
1943:
1935:
1920:
1913:
1893:
1886:
1866:
1859:
1839:
1832:
1823:
1818:
1811:
1799:
1787:
1775:
1770:, p. 1.
1763:
1758:, p. 1.
1751:
1739:
1727:
1715:
1703:
1691:
1686:, p. 1.
1679:
1667:
1655:
1650:, p. 1.
1648:Abraham 2009
1643:
1638:, p. 1.
1636:Bhagwat 2009
1631:
1626:, p. 1.
1619:
1607:
1595:
1583:
1571:
1559:
1547:
1535:
1521:
1509:
1497:
1485:. Retrieved
1475:
1470:, p. 1.
1448:
1436:
1399:, p. 2.
1354:
1327:
1282:
1267:
1260:
1252:
1237:
1215:
1203:
1191:
1184:Balfour 1885
1179:
1167:
1150:
1132:
1112:
1102:
1093:
1089:
1083:
1071:
1059:
1047:
1035:
1030:, p. 7.
991:
979:
967:
958:
948:
939:
933:
924:
918:
894:
880:
863:
832:
814:
809:
735:, is of the
700:
681:
680:
668:
642:
621:
606:
595:Sharad Pawar
586:
584:
572:
556:
541:
533:
531:
526:
522:
518:
515:
510:
506:
500:
496:
493:
482:
448:
431:
423:
397:
356:
347:
343:
328:
318:
314:
310:
294:
290:untouchables
285:
271:
267:
263:
259:
257:
237:
228:G. S. Ghurye
223:
216:
212:
208:
200:
196:
192:
186:
160:
156:
145:
114:Most of the
113:
91:(now called
64:
52:
40:
36:
35:
25:
4271:Bene Israel
3998:Gav-Paradhi
3690:Chhaparband
3598:Mahyavanshi
3593:Panchkalshi
3573:Koli people
2017:Pune Mirror
1708:Hansen 2001
1660:Ballal 2004
1552:Ghurye 2008
1540:Ghurye 2008
1502:Ghurye 2008
1487:22 November
1468:Jadhav 2006
1397:Jadhav 2006
1332:Gordon 1993
1220:Ghurye 2008
780:Kunabi Sena
729:Susan Bayly
645:reservation
278:Ibn Battuta
81:Maharashtra
4325:Categories
4253:Tadvi Bhil
3725:Kanjarbhat
3680:Chaukalshi
3583:Leva Patil
3219:26 October
3163:26 October
3118:2003323197
3016:10 October
2991:2002070695
2961:26 October
2868:26 October
2824:2001095813
2794:22 October
2789:2001095813
2707:26 October
2612:26 October
2585:26 October
2558:10 October
2420:26 October
2393:26 October
2366:26 October
2339:26 October
2243:26 October
2216:26 October
2189:26 October
2135:26 October
2031:References
1792:Gupta 2011
1720:Singh 2004
1696:Hansen2001
1672:Haque 1999
1564:Singh 2003
1453:Singh 2004
1347:Eaton 2005
1320:Eaton 2005
1208:Singh 2003
1172:Singh 2003
996:Singh 2003
843:Kshatriyas
790:Jat people
475:monogamous
420:Leva Patil
73:Leva Patil
4248:Saiqalgar
4088:Upajjhaya
4063:Chaturtha
4058:Bagherwal
4003:Nath Jogi
3821:Deshastha
3816:Chitpavan
3775:Padmasali
3436:5 October
3395:5 October
3369:5 October
3350:5 October
3340:The Hindu
3324:5 October
3314:The Hindu
3300:5 October
3273:5 October
3246:5 October
3189:5 October
3178:The Hindu
3088:5 October
3078:The Hindu
3064:5 October
3054:The Hindu
3040:5 October
2934:5 October
2907:5 October
2886:5 October
2841:5 October
2759:5 October
2660:5 October
2650:The Hindu
2636:5 October
2626:The Hindu
2531:5 October
2480:5 October
2453:5 October
2262:5 October
2162:5 October
2108:5 October
2075:5 October
2049:5 October
1804:TNN 2011s
1780:TNN 2011j
1612:Dhar 2004
1600:Basu 2009
1196:Dhar 2004
1028:Lamb 2002
1011:Dhar 2004
984:Dhar 2004
972:Lele 1981
886:Kshatriya
801:Footnotes
714:from the
568:Shiv Sena
234:Marriages
221:Dravidian
183:Etymology
97:Karnataka
61:ISO 15919
49:ISO 15919
4166:Nawayath
4141:Shrimali
4136:Sarawagi
4078:Panchama
3892:Binjhwar
3861:Saraswat
3826:Devrukhe
3685:Chambhar
3553:Bhandari
3430:archived
3344:archived
3200:(2006),
2737:92016525
2429:citation
2307:34913167
2273:(1896),
2086:(1885),
2000:TNN 2018
1744:TNN 2003
1732:TNN 2010
1110:(2004).
1095:caste...
847:Vaishyas
845:and the
839:Brahmins
829:Harijans
769:See also
737:Bhonsles
703:Marathas
675:murdered
665:Violence
553:Vidarbha
519:Patidars
511:Patidars
502:Patidars
478:endogamy
400:Shivsena
335:Gaekwads
282:Bahamani
244:Dhangars
240:Marathas
171:India's
141:Marathas
77:Vidarbha
57:Gujarati
4238:Pinjara
4213:Multani
4188:Bhishti
4183:Baghban
4126:Paliwal
4106:Agrawal
4083:Saitwal
4073:Kamboja
4023:Ramoshi
4013:Kaikadi
3983:Banjara
3937:Katkari
3927:Halpati
3846:Karhade
3750:Kumbhar
3740:Kolhati
3608:Maratha
3603:Mangela
3558:Dhangar
3522:Shamedi
3257:Gujarat
2287:Bibcode
851:Shudras
795:Patidar
785:Kudumbi
725:Dhangar
654:Andheri
538:Vaishya
534:Kurumbi
523:Patidar
451:Gujarat
386:Ghatole
352:Shindes
348:Maratha
303:Peshwas
286:Maratha
273:Maratha
268:Maratha
217:kutumba
209:kunbawa
205:Marathi
169:Eastern
132:Gaekwad
124:Shivaji
116:Mavalas
93:Patidar
89:Gujarat
45:Marathi
4305:Parsis
4243:Qassab
4228:Kachar
4208:Garodi
4193:Chaush
4131:Porwad
4068:Dhakad
4033:Waghri
3993:Dhiwar
3988:Charan
3962:Vasava
3957:Thakar
3932:Kanwar
3917:Gowari
3902:Dhodia
3897:Dhanka
3856:Palshi
3841:Jangam
3755:Lonari
3745:Koshti
3735:Khatik
3720:Holeya
3710:Gosavi
3665:Beldar
3639:Shimpi
3634:Khatri
3568:Kharvi
3517:Rajput
3291:
3264:
3237:
3210:
3154:
3134:
3116:
3106:
3007:
2989:
2979:
2952:
2925:
2859:
2822:
2812:
2787:
2777:
2735:
2725:
2698:
2678:
2603:
2576:
2549:
2522:
2502:
2471:
2411:
2384:
2357:
2330:
2312:13 May
2305:
2279:Nature
2234:
2207:
2180:
2153:
2126:
1983:
1928:
1901:
1874:
1847:
1275:
1245:
1120:
841:, the
825:Mahars
821:Dalits
580:Murbad
507:Kunbis
497:Kunbis
489:cotton
471:Warlis
463:Valsad
339:dharma
128:Shinde
122:under
101:Kerala
69:castes
65:Kaṇabī
53:Kuṇabī
4310:Sikhs
4281:Mahar
4233:Kadia
4203:Fakir
4178:Attar
4121:Oswal
4111:Humad
4028:Siddi
4008:Kahar
3967:Warli
3952:Nahal
3947:Korku
3942:Kokna
3922:Halba
3907:Gavit
3882:Barda
3836:Gurav
3800:Vadar
3785:Sutar
3770:Nhavi
3760:Lohar
3730:Kalal
3715:Holar
3705:Gavli
3675:Burud
3644:Sonar
3613:Powar
3578:Kunbi
3563:Gabit
2901:(PDF)
2882:, DNA
2303:S2CID
1159:(PDF)
1142:(PDF)
957:[
910:Notes
834:dvija
816:Varna
690:Thane
671:Dalit
527:patis
485:Anand
467:mohua
459:Surat
455:Dangs
299:Kolis
295:Kunbi
264:Kunbi
247:Malis
207:word
201:Kunbi
173:Kurmi
165:North
161:Kunbi
148:Dalit
41:Kanbi
37:Kunbi
3912:Gond
3887:Bhil
3877:Andh
3790:Teli
3780:Sali
3765:Mang
3700:Dhor
3670:Bhoi
3588:Mali
3548:Bari
3543:Ahir
3538:Agri
3438:2011
3397:2011
3371:2011
3352:2011
3326:2011
3302:2010
3289:ISBN
3275:2011
3262:ISBN
3248:2011
3235:ISBN
3221:2011
3208:ISBN
3191:2010
3165:2011
3152:ISBN
3132:ISBN
3114:LCCN
3104:ISBN
3090:2011
3066:2011
3042:2011
3018:2011
3005:ISBN
2987:LCCN
2977:ISBN
2963:2011
2950:ISBN
2936:2011
2923:ISBN
2909:2011
2888:2011
2870:2011
2857:ISBN
2843:2011
2820:LCCN
2810:ISBN
2796:2011
2785:LCCN
2775:ISBN
2761:2011
2733:LCCN
2723:ISBN
2709:2011
2696:ISBN
2676:ISBN
2662:2011
2638:2011
2614:2011
2601:ISBN
2587:2011
2574:ISBN
2560:2011
2547:ISBN
2533:2010
2520:ISBN
2500:ISBN
2482:2011
2469:ISBN
2455:2010
2435:link
2422:2011
2409:ISBN
2395:2011
2382:ISBN
2368:2011
2355:ISBN
2341:2011
2328:ISBN
2314:2011
2264:2011
2245:2011
2232:ISBN
2218:2011
2205:ISBN
2191:2011
2178:ISBN
2164:2011
2151:ISBN
2137:2011
2124:ISBN
2110:2011
2077:2011
2051:2011
1981:ISBN
1926:ISBN
1899:ISBN
1872:ISBN
1845:ISBN
1489:2011
1273:ISBN
1243:ISBN
1118:ISBN
867:The
827:and
753:Mali
559:Teli
461:and
319:true
266:and
195:and
167:and
130:and
103:and
2295:doi
731:of
599:OBC
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