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Lindisfarne Association

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1188:, p. 84: "Fairly went back to New York to use his connections to raise money for the project. He says he stirred the interest of Nancy Wilson Ross at the Asia Society; Mrs. Stanley Young, a wealthy woman interested in Zen Buddhism; and Jean and Sidney Lanier, hiers of the poet and funders of the now-defunct Finca La Folenca. a mini-Esalen in Southern France where the Laniers had established themselves as unofficial gurus. Mrs. Lanier is known in fund-seeking circles as a key to the Rockefeller Brothers fund, so that door was opened, and between these groups Fairly says he put together $ 150,000 to set things going." See poet 51: 702: 20: 827:
States, 40% of the population could work at agriculture, and another 40% in social services.) The villages would have a sense of shared purpose in transforming world culture. They would combine "the four classical economies of human history, hunting and gathering, agriculture, industry, and cybernetics", all "recapitulated within a single deme."
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Lindisfarne's social agenda was exemplified by the "meta-industrial village", a small community focused on subsistence and crafts while yet connected to a world culture. All members of a community might participate in essential tasks such as the harvest. (Thompson has speculated that in the United
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The illumination of the spiritual foundations of political governance through scholarship and artistic communications that foster a global ecology of consciousness beyond the present ideological systems of warring industrial nation-states, outraged traditional societies, and ravaged lands and
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Thompson has also stated the United States has a unique role to play in the promotion of planetary culture because people from all over the world mingle there. Lindisfarne sought to spread its message widely, through a mailing list and through book publications of the Lindisfarne press.
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lectured at Crestone on the application of sacred geometry, Platonism, and Pythagoreanism to architecture. The exemplar of these ideas is the Grail Chapel in Crestone (also known as Lindisfarne Chapel), which is built to reflect numerous basic geometrical relationships.
814:, defined by Thompson as "a vision of divine intelligence, the logos, revealing itself in all forms, from the logarithmic spiral of a seashell to the hexagonal patterns of cooling basalt, from the architecture of the molecule to the galaxy." Rachel Fletcher, 1176:: "In the meantime, Mr. Thompson has become the founding director of the well-known Lindisfarne Association, which his biographical blurb describes as 'a contemplative education community devoted to the study and realization of a new planetary culture'." 855:
The fostering of a new and healthier balance between nature and culture through the research and development of appropriate technologies, architectural settlements and compassionate economies for meta-industrial villages and convivial
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The Lindisfarne Association disbanded as a not-for-profit institution in 2009. The Lindisfarne Fellows continued to meet once a year up to 2012 at varying locations as an informal group interested in one another's creative projects.
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Thompson conceived the idea for the Lindisfarne association while touring spiritual sites and experimental communities around the world. The Lindisfarne Association is named for Lindisfarne Priory—a monastery, known for the
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The "Meadowcreek Project" in Arkansas, begun in 1979 by David and Wilson Orr, was an effort to actualize a meta-industrial village as envisioned by the Lindisfarne Association. This project received funding from the
842:). Thompson called for a counter-cultural vanguard "which can formulate an integral vision of culture and maintain the high standards of that culture without compromise to the forces of electronic vulgarization." 698:. Thompson chose 77 acres of land near Spanish Creek—self-reportedly because his "Irish Druid Radar" had gone off while driving past—where Lindisfarne began to construct new buildings for its purposes. 872:, after a visit in 1977, criticized Lindisfarne as confused pseudo-intellectuals, citing for example their attempt to build an expensive fish "bioshelter" while overlooking a marsh with fish in it. 725:. Lindisfarne functioned as a not-for-profit foundation until 2009; the Lindisfarne Fellowship continued to hold annual meetings until 2012. It is no longer an active organization. 1635: 759:
The Lindisfarne doctrine is closely related to that of its founder, William Thompson. Mentioned as part of the Lindisfarne ideology are a long list of spiritual and
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in Toronto to discuss forming a group for the promotion of planetary culture. Upon returning to New York he raised $ 150,000 from such donors as
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Today the Lindisfarne Fellows House, the Lindisfarne Chapel, and the Lindisfarne Mountain Retreat are under the ownership and management of the
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The realization of the inner harmony of all the great universal religions and the spiritual traditions of the tribal peoples of the world.
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As Lindisfarne began to run low on funding, it faced the loss of its lease on the Church of the Holy Communion. At a conference at the
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Lindisfarne was incorporated as a non-profit educational foundation in December 1972. It began operations at a refitted summer camp in
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In addition to its facility in Crestone (the "Lindisfarne Mountain Retreat"), three other branches of the organization were formed:
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From 1974–1977 Lindisfarne held an annual conference "to explore the new planetary culture" with the following themes:
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LINDISFARNE CAFE - MEMOIR - Building a Dream/The Cathedral PART THREE: Lindisfarne in Crestone, Colorado, 1979-1997
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LINDISFARNE CAFE - MEMOIR - Building a Dream/The Shadow Side PART TWO: Lindisfarne in Crestone, Colorado, 1979-1997
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Redenius, Charles (1985). "The Lindisfarne Association: An Exemplary Community of the New Planetary Culture".
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The Lindisfarne Association was first based in Southampton, New York in 1973 and then in Manhattan at the
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The villages would be linked together by an electronic information network (i.e., what today we call the
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LINDISFARNE CAFE - MEMOIR - Building a Dream - PART ONE: Lindisfarne in Crestone, Colorado, 1979-1997
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Earth's answer : explorations of planetary culture at the Lindisfarne conferences
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A Light Governance for America: the Cultures and Strategies of Decentralization, 1976
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According to the Lindisfarne Association website, Lindisfarne's fourfold goals are:
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and Sydney and Jean Lanier. Support from these donors served as an entrée to the
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LINDISARNE CAFE - MEMOIR - Conclusion: The Economic Relevance of Lindisfarne
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Members of the Lindisfarne Fellowship have included, among others:
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The Meadowcreek Project: A Model of Sustainability in the Ozarks
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Advertising executive Gene Fairly had just left his position at
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Conscious Evolution and the Evolution of Consciousness, 1975
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for the "study and realization of a new planetary culture".
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Lindisfarne: Toward the Realization of Planetary Culture
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Planetary Culture and the New Image of Humanity, 1974
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The Lindisfarne Fellows House in Crestone, Colorado
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Fairly visited Thompson at 1581:Darkness and Scattered Light 1560:Journal of General Education 1388:, pp. 71–72, quoted in 773:Chinese traditional medicine 717:and retreat, similar to the 711:Crestone Mountain Zen Center 690:offered to donate land from 678:in Cape Cod, Massachusetts, 7: 1595:Lindisfarne Cafe Memoir in 937:geometer and art historian 10: 1720: 1516:: CS1 maint: url-status ( 875: 833:Ozarks Regional Commission 741:Stockbridge, Massachusetts 579: 294:Third International Theory 23:The Lindisfarne chapel in 1648:from the Internet Archive 1500:"Visions of Futures Past" 1307:, p. 138, quoted in 622:Rockefeller Brothers Fund 1392:, pp. 113, 118–122. 1295:, pp. 14–18, 34–35. 1236:, pp. 24–25, 43–44. 1136:physicist/contemplative 748:San Francisco Zen Center 1699:Spiritual organizations 1599:, wildriverreview.com: 1247:"The Lindisfarne Tapes" 1198:John D. Rockefeller III 895:ecological philosopher 564:'s idea of an integral 548:Lindisfarne Association 454:Communities by country 1583:. New York: Doubleday. 1124:philosopher/biologist 1036:dancer/anthropologist 951:David Ritz Finkelstein 921:Mary Catherine Bateson 909:Zentatsu Richard Baker 706: 606:At the Edge of History 566:philosophy of organism 562:Alfred North Whitehead 555:William Irwin Thompson 289:Real utopian sociology 58:Mythical and religious 27: 1679:New Age organizations 1192:(1842–1881); and the 763:traditions including 704: 676:New Alchemy Institute 634:Southampton, New York 421:Intentional community 364:Post-scarcity economy 22: 1174:Lehmann-Haupt (1981) 652:Mind in Nature, 1977 636:on August 31, 1973. 593:in the 7th century. 238:Dystopian literature 1704:Utopian communities 1674:New Age communities 1376:, March/April 1982. 1359:, pp. 134–136. 1347:, pp. 127–131. 1024:philosopher/author 600:and begun studying 587:Lindisfarne Gospels 570:Teilhard de Chardin 300:Utopia for Realists 256:Communitas perfecta 229:Gulliver's Travels 203:Ideology and Utopia 72:City of the Caesars 1536:The New York Times 1404:, p. 255–256. 1335:, pp. 55–106. 1196:, founded 1956 by 1096:David Steindl-Rast 1088:spiritual teacher 1042:religious scholar 1020:James Parks Morton 755:Goals and doctrine 707: 696:Crestone, Colorado 552:cultural historian 104:Garden of the gods 28: 25:Crestone, Colorado 1660:, 20 August 1989. 1657:Los Angeles Times 1597:Wild River Review 1374:Mother Earth News 1323:, pp. 52–53. 1311:, pp. 21–22. 1224:, pp. 23–24. 1148: 1147: 1072:Rusty Schweickart 805:mystery religions 618:Nancy Wilson Ross 544: 543: 376:Utopian socialism 262:Communist society 77:Cloud cuckoo land 1711: 1584: 1575: 1554: 1552: 1551: 1521: 1515: 1507: 1494: 1475: 1469: 1463: 1457: 1451: 1445: 1436: 1430: 1417: 1411: 1405: 1399: 1393: 1383: 1377: 1366: 1360: 1354: 1348: 1342: 1336: 1330: 1324: 1318: 1312: 1302: 1296: 1290: 1284: 1278: 1259: 1258: 1256: 1254: 1243: 1237: 1231: 1225: 1219: 1213: 1207: 1201: 1183: 1177: 1171: 1126:Francisco Varela 1066:E. 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Index


Crestone, Colorado
a series
Utopias

Arcadia
City of the Caesars
Cloud cuckoo land
Cockaigne
Eden
Elysium
Fortunate Isles
Garden of the gods
Shangri-La
Golden Age
Satya Yuga
Great Unity
Ketumati
Kingdom of God
Opona
Libertatia
Mag Mell
Mahoroba
Merry England
Mezzoramia
Mount Penglai
Most Great Peace
New Jerusalem
Zion
Ideology and Utopia

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