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388:, however, argues that this is not a natural reading of the Greek and "has about it something of the air of desperation". A more plausible solution has been proposed by David Armitage, who makes the argument, largely based on an analyses of Greek grammar and Lukan style, that Luke 2:1-5 should be viewed as chronologically connected to the preceding verse (1:80) rather than with the birth narrative that follows (2:6ff.). He states that with the reading of the text, "the census is superfluous as an explanation of why Jesus was born in Bethlehem, a chronological dislocation between Luke 2:1-5 and Luke 2:6-7 is possible." This reading removes the alleged discrepancy in the Luke's chronology.
1485:"But so mysterious were all the actions of Jesus, that this one served many ends. For 1. It gave demonstration of the verity of human nature. 2. So he began to fulfill the law. 3. And took from himself the scandal of uncircumcision, which would eternally have prejudiced the Jews against his entertainment and communion. 4. And then he took upon him that name, which declared him to be the Savior of the world; which as it was consummate in the blood of the cross, so it was inaugurated in the blood of circumcision: for "when eight days were accomplished for circumcising of the Child, his name was called Jesus." –
152:
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762:. Some translations refer to "their purification", but it was Mary, not her child, who needed to be purified, and even though Mary was not polluted by the conception, bearing, and giving birth of Jesus, who had no impurity in his nature (although he was made sin for his people), she still came under this law of purification, so that all possible requirements of the law were fulfilled (cf.
875:(Canticle of Simeon) and tells Mary "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too." Anna, an old widowed woman who spent all her time in the temple praying, comes and praises Jesus as well.
45:
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festival. Then they leave with a large group of their relatives and friends and after a day they realize Jesus is not with them. They go back to
Jerusalem and after three days of looking find him in the temple talking with the temple teachers. His parents scold him for running off, but Jesus replies
631:: "He has brought down the mighty from their thrones and exalted those of humble estate." The phrase "peace to men on whom his favor rests" has been interpreted both as expressing a restriction to a particular group of people that God has chosen, and inclusively, as God displaying favor to the world.
529:
and New
Testament texts it may refer to a variety of places for lodging. Joseph and Mary would plan to stay with relatives in Bethlehem, but the "guest rooms" in the houses would have been filled beyond capacity with all the other relatives who had to journey to Bethlehem for the census; Bethlehem
806:
a new mother does not bring her offering on the fortieth day for a male, nor on the eightieth day for a female, but after her sun is set: and she brings her offering on the morrow, which is the forty first for a male, and the eighty first for a female: and this is the day of which it is said,
596:" appear, praising God and saying "Glory to God in the highest, and on earth peace..." There is some discussion over the later part of the sentence the most usual modern interpretations being "... and goodwill to men", "... towards men of goodwill" or ".. to those he favours". The
899:
suggests that verse 40 refers to the period from his first to his twelfth year, when Jesus grew in body, whereas verse 52 covers the period from his twelfth to his thirtieth year, when his progress is a spiritual increase towards "full perfection".
611:. They then "...spread the word..." about the angels and Jesus, then return to their flocks. It is generally considered significant that this message was given to shepherds, who were located on the lower rungs of the social ladder in first-century
908:
853:
and concludes the birth narrative in the Gospel of Luke. Within the account, "Luke's narration of the
Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn
472:
may have been herself "sprung from the lineage of David", and
Bethlehem would also therefore be "her own city", it does appear that the evangelist's meaning is that she traveled to Bethlehem in order to accompany her
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that they should have known where he was. "Didn't you know I had to be in my Father's house? (or about my Father's business)?" His family fails to understand what he is talking about. They all then go to
Nazareth.
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Then, they presented Jesus to God through the priest, his representative. Here Mary appeared with her firstborn son, the true
Messiah, marking the first time of Jesus' coming into his temple, as was foretold
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Jesus continues to grow and flourish both in wisdom and stature, and in the favour of God and man. This mirrors verse 40, and completes Jesus' early years. The next we see of him is in
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758:' for seven days and is required to stay at home for a further 33 days, after which, on the 40th day, a sacrifice is to be offered for her purification, which can only be done in
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939:
883:
In verses 39–40, the family returns to
Nazareth in Galilee, where Jesus grows and becomes strong and wise. He receives God's favour or grace. Unlike the
499:
And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
368:. The Expanded Bible suggests that the register was compiled for taxation. The accuracy of this account of the timing of the birth of Jesus has been
926:
The Gospel then provides the only story of Jesus's childhood in the
Canonical Gospels. When Jesus is twelve his family travels to Jerusalem for the
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And when the days of her purification according to the law of Moses were accomplished, they brought him to
Jerusalem, to present him to the Lord;
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1226:
943:"Jesus returneth with his parents to Nazareth" (Luke 2:51–52) by William Hole (1846–1917). G. Eric and Edith Matson Photograph Collection.
600:, for example, has "...among men in whom he is well pleased", which corresponds to the third reading. The line is the opening part of the
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505:"Swaddling clothes" refers to "strips of linen that would be wrapped around the arms and legs of an infant to keep the limbs protected".
3258:
831:, sacrificing "a pair of doves or two young pigeons." This was done in the eastern gate, called the gate of Nicanor, specially for:
1957:
1126:
The Text of the New
Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism
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in The Passion Translation by Brian Simmons; other translations refer to his parents' anxiety and their amazement on finding him
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Then the angel said to them, "Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people".
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stories of Jesus' childhood are found in Luke, or indeed any of the four canonical gospels. Verse 40 is echoed in verse 52:
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The story of the Presentation of Jesus to God in the Temple concludes Luke's birth narrative (Luke 2.22–39).
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as a way of resolving a historical difficulty about the timing of Jesus's birth in relation to this census.
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The angels then return to heaven and the shepherds go into Bethlehem to see for themselves and
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and had Jesus been uncircumcised, it would have made Jews substantially less receptive to his
489:, and then returned to Nazareth, then travelled again with Joseph from Nazareth to Bethlehem.
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Map of the events in the Nativity of Jesus narrative found in the Gospel according to Luke.
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women, suspected of adultery, to drink, and purified new mothers, and cleansed the lepers.
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587:"For there is born to you this day in the city of David a Savior, who is Christ the Lord."
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869:. Simeon had been waiting for the Christ, and believes Jesus is him. Simeon prays the
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of verses 8–11 and 13–14 from this chapter is cited as text in the English-language
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Jerusalem Bible (1966), "Introduction to the Synoptic Gospels", New Testament p. 5
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suggest that the purpose of the census was for everyone to be registered, but the
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Maimonides, Hilchot Mechosre Capharah, c. 1. sect. 5, quoted by Gill, J. in his
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This was the time when they, Joseph and Mary, brought the child Jesus, to the
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argues that Jesus's circumcision proved his human nature while fulfilling the
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912:"Jesus... seeking instruction from the doctors of the law" (Luke 2:41–50) by
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requires that after the birth of a male child, a mother is regarded as '
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1890:(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
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The presentation of Jesus in the Temple officially inducts him into
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to be registered with Mary, his betrothed wife, who was with child.
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1831:(4, illustrated, reprint, revised ed.). Inter-Varsity Press.
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The Whole works; with an essay biographical and critical, Volume 1
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And this taxing was first made when Cyrenius was governor of Syria
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615:. Contrasting with the more powerful characters mentioned in the
403:
This sentence is bracketed as a parenthetical explanation in the
1451:
231:
Some early manuscripts containing the text of this chapter are:
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2012:
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798:) are to be fulfilled or accomplished at the time described by
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1493:(1657). Frederick Westley and A. H. Davis, London, 1835. p. 51
1215:, AB (New York: Doubleday), quoted in Franklin, citation above
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Rembrandt's Faith: Church and Temple in the Dutch Golden Age
1227:"Detaching the Census: An Alternative Reading of Luke 2:1-7"
916:(1846–1917). G. Eric and Edith Matson Photograph Collection.
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2647:
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as part of the celebration of Christmas. Verses 29–32, the
635:
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to a city in the hill country of Judah to visit her cousin
139:. Verses 1–14 are often read during services of worship on
530:
was not large and there was simply no other place to stay.
1772:"Handel's Messiah: Biblical and Theological Perspectives"
1809:
1523:
1085:
Greek Testament Critical Exegetical Commentary - Alford
708:
417:
So all went to be registered, everyone to his own city
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on the eighth day after birth, and name him Jesus, as
119:
on his missionary journeys. It contains an account of
1730:
The Bible Knowledge Commentary: New Testament edition
376:
Quirinius's governorship is made by biblical scholar
903:
534:
769:"The days of her purification" or "her purifying" (
174:(historically carried out by prefect of Judea from
553:who tells them that in Bethlehem, the "...town of
655:
210:8. Joseph, Mary and Jesus return home to Nazareth
3351:
1202:, Word Biblical Commentary Series (Dallas: Word)
879:Return to Nazareth and early childhood (2:39–40)
1880:English Translation with Parallel Latin Vulgate
823:and to provide the sacrifice specified in the
468:Although a reading of Luke 1:32 suggests that
2933:
1951:
1648:
1168:Additional words "register for taxation" at
525:, which may mean "guest room". In the Greek
2780:Witness: Five Plays from the Gospel of Luke
1129:. Erroll F. Rhodes (trans.). Grand Rapids:
2940:
2926:
1958:
1944:
1828:New Bible Commentary: 21st Century Edition
1760:
1605:
1115:
681:tells how Joseph and Mary have their baby
515:"The inn": translated from the Greek word
356:place of birth, when Jesus was born. Many
1391:
1389:
1387:
1273:
1185:, in Barton, J. and Muddiman, J. (2001),
609:find Joseph and Mary and the infant Jesus
364:and others state that everyone was to be
1649:Perlove, Shelley; Silver, Larry (2009).
1618:. Oxford University Press. p. 157.
1224:
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282:
278:
150:
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634:Luke does not mention the visit of the
477:husband. According to the narrative in
3365:Nativity of Jesus in the New Testament
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1732:by John F. Walvoord, Roy B. Zuck 1983
1611:
1384:
1131:William B. Eerdmans Publishing Company
549:working nearby, who are visited by an
127:, "its announcement and celebration",
2947:
2921:
1939:
1766:
1751:Book of Common Prayer: Evening Prayer
1702:in various translations, such as the
1074:
963:Verses 1–19 are commonly read during
3375:Depictions of Augustus in literature
1854:An Introduction to the New Testament
1593:on Luke 2, accessed 19 December 2021
1576:Hebrew Text Analysis: Leviticus 12:4
1545:
1109:
709:Presentation in the Temple (2:22–38)
642:, or the escape of Jesus' family to
226:
2737:Jiizas: di Buk We Luuk Rait bout Im
1281:Expositor's Greek Testament. Luke 2
951:, verse 21, when he is baptised by
935:Later childhood and youth (2:51–52)
774:
664:The Latin text of Luke 1:8–3:23 in
238:(AD 150–175; extant verses: 1; 6–7)
204:Presentation of Jesus at the Temple
13:
1965:
1846:
1615:The Illustrated Guide to the Bible
1612:Porter, J. R. (1 September 1998).
1087:on Luke 2, accessed 21 August 2023
299:Musée des Beaux-Arts de Strasbourg
14:
3396:
1867:
1653:. Penn State Press. p. 191.
1225:Armitage, David J. (2018-05-01).
904:Boy Jesus at the Temple (2:41–50)
535:The angels and shepherds (2:8–20)
316:According to the Gospel of Luke,
215:The original text was written in
182:and Mary travel from Nazareth to
3048:
819:in Jerusalem to complete Mary's
370:disputed by many modern scholars
274:(~450; extant verses 1–4, 43–52)
43:
1743:
1723:
1708:
1693:
1680:
1677:on Luke 2, accessed 6 July 2020
1667:
1642:
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1314:on Luke 2, accessed 5 July 2020
1301:
1286:
1258:
1249:
1218:
1101:Midnight Mass, 24 December 2021
324:be conducted of the ".. entire
2341:Nunc dimittis (Song of Simeon)
1562:Exposition of the Entire Bible
1395:Note on Luke 2:7 in NET Bible
1381:Note on Luke 2:7 in NET Bible
1211:Fitzmyer, J. A. (1981, 1985),
1205:
1192:
1175:
1162:
1147:
1090:
1065:
1030:Migdal Eder ("Tower of flock")
656:Circumcision and naming (2:21)
340:, and this is the reason that
111:, traditionally attributed to
54:showing verse 2 parenthetical.
1:
3196:Annunciation to the shepherds
2346:Parable of the Unjust Steward
1876:King James Bible – Wikisource
1058:
541:Annunciation to the shepherds
192:Annunciation to the shepherds
103:is the second chapter of the
1717:in translations such as the
1704:New Revised Standard Version
1537:New Revised Standard Version
1213:The Gospel According to Luke
689:had told Mary to do in Luke
221:This chapter is divided into
16:Chapter of the New Testament
7:
2719:Jerusalem school hypothesis
2336:New Wine into Old Wineskins
1894:Multiple bible versions at
1187:The Oxford Bible Commentary
1018:
738:
580:
568:
135:, and an incident from his
91:Order in the Christian part
50:Luke 2:1–7 in the original
10:
3401:
2866:Ohrid Glagolitic fragments
2188:Presentation at the Temple
1803:
1602:Misn. Sota, c. 1. sect. 5.
919:
731:
671:
538:
517:
492:
481:, Mary had travelled from
456:
445:
428:
410:
391:
305:
290:Adoration of the shepherds
200:Adoration of the shepherds
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3208:
3181:
3108:
3101:
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3057:
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3023:
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2902:American Standard Version
2874:
2798:
2746:
2671:
2585:
2364:
2313:
2143:
2121:
1988:
1973:
1283:. Accessed 24 April 2019.
861:In the Temple, they meet
640:Massacre of the Innocents
598:American Standard Version
565:the Lord" had been born.
334:Quirinius (or "Cyrenius")
272:Codex Ephraemi Rescriptus
90:
80:
70:
60:
42:
26:
21:
3385:Christianity in Nazareth
2169:John the Baptist's Birth
1372:Note on Luke 2:7 in NKJV
1158:Translations of Luke 2:1
994:
693:. Protestant theologian
3360:Gospel of Luke chapters
2689:Authorship of Luke–Acts
1825:, eds. (1994). "Luke".
1590:Exposition of the Bible
1198:Nolland, J. (1989–93),
958:
718:Simeon's Song of Praise
623:, they seem to reflect
344:and Mary, who lived in
328:", during (or possibly
146:
3334:Church of the Nativity
2482:Mary, sister of Martha
2356:The four woes of Jesus
2164:Adoration of shepherds
1899:(NKJV, NIV, NRSV etc.)
1719:New King James Version
1673:Bengel, J. A. (1759),
1566:Accessed 29 June 2019.
1025:Gloria in excelsis Deo
1013:George Frideric Handel
944:
917:
813:
729:
669:
619:, such as the Emperor
332:) the governorship of
303:
244:(AD 325–350; complete)
212:
3231:Saint Joseph's dreams
3226:Virgin birth of Jesus
3168:Adoration of the Magi
2907:World English Version
2714:Two-gospel hypothesis
2472:Mary, mother of Jesus
2193:Finding in the Temple
1916:Chapters of the Bible
1686:This word is used at
1360:Note on Luke 2:7 in
1312:Meyer's NT Commentary
988:Book of Common Prayer
942:
922:Finding in the Temple
911:
804:
734:Presentation of Jesus
716:
674:Circumcision of Jesus
663:
646:, which are found in
286:
279:Jesus's birth (2:1–7)
260:Codex Washingtonianus
194:('nearby' Bethlehem,
154:
2351:Rich man and Lazarus
2151:Annunciation to Mary
1404:Note on Luke 2:7 in
592:"A multitude of the
423:Most texts refer to
358:English translations
81:Christian Bible part
3370:Census of Quirinius
2679:Luke the Evangelist
2447:Joseph of Arimathea
2223:Sermon on the Plain
2174:Census of Quirinius
1749:Church of England,
1243:10.53751/001c.27652
821:ritual purification
728:, around 1700–1710.
545:Luke then tells of
308:Census of Quirinius
268:(400-440; complete)
250:(330-360; complete)
172:Census of Quirinius
113:Luke the Evangelist
2897:King James Version
2767:(Penderecki, 1966)
2213:Calling of Matthew
1852:Brown, Raymond E.
1524:Carson et al. 1994
1001:King James Version
945:
918:
885:apocryphal gospels
730:
670:
405:King James Version
362:King James Version
304:
266:Codex Alexandrinus
213:
52:King James Version
3347:
3346:
3279:Nativity displays
3269:Christmas village
3236:Flight into Egypt
3221:Star of Bethlehem
3204:
3203:
3110:Gospel of Matthew
3075:Gifts of the Magi
3044:
3043:
2949:Nativity of Jesus
2915:
2914:
2731:Gospel of Marcion
2577:Seventy disciples
2497:Philip (tetrarch)
2250:Great Commandment
2235:Calming the storm
2218:Counting the cost
2159:and the shepherds
2139:
2138:
1934:
1933:
1924:Succeeded by
1888:at GospelHall.org
1464:Marshall, p. 112.
1140:978-0-8028-4098-1
1105:Salford Cathedral
983:Church of England
453:) or "homeland".
436:, "city"), while
312:Nativity of Jesus
227:Textual witnesses
211:
115:, a companion of
98:
97:
3392:
3106:
3105:
3052:
2960:
2959:
2942:
2935:
2928:
2919:
2918:
2892:Wycliffe Version
2861:Codex Nitriensis
2726:Textual variants
2694:Synoptic Gospels
2492:Philip (apostle)
2437:John the Baptist
2270:Passion of Jesus
2265:Olivet Discourse
2240:Feeding the 5000
1986:
1985:
1960:
1953:
1946:
1937:
1936:
1906:Preceded by
1903:
1902:
1842:
1797:
1796:
1794:
1792:
1776:
1768:Block, Daniel I.
1764:
1758:
1755:John Baskerville
1747:
1741:
1727:
1721:
1712:
1706:
1697:
1691:
1684:
1678:
1671:
1665:
1664:
1646:
1640:
1639:
1634:
1632:
1609:
1603:
1600:
1594:
1585:
1579:
1573:
1567:
1554:
1543:
1533:
1527:
1521:
1508:
1500:
1494:
1483:
1477:
1472:
1466:
1461:
1455:
1449:
1443:
1438:
1432:
1426:
1420:
1414:
1408:
1402:
1396:
1393:
1382:
1379:
1373:
1370:
1364:
1358:
1352:
1344:
1338:
1336:Luke 1:39–40, 56
1333:
1327:
1321:
1315:
1305:
1299:
1290:
1284:
1277:
1271:
1262:
1256:
1253:
1247:
1246:
1231:Tyndale Bulletin
1222:
1216:
1209:
1203:
1196:
1190:
1179:
1173:
1166:
1160:
1154:BibleGateway.com
1151:
1145:
1144:
1113:
1107:
1094:
1088:
1081:
1072:
1069:
953:John the Baptist
788:
783:
776:
752:Leviticus 12:1–8
651:
627:'s words in the
602:Greater Doxology
520:
519:
448:
447:
431:
430:
262:(~400; complete)
256:(~400; complete)
248:Codex Sinaiticus
202:in Bethlehem 7.
190:in Bethlehem 5.
157:
129:his presentation
117:Paul the Apostle
47:
19:
18:
3400:
3399:
3395:
3394:
3393:
3391:
3390:
3389:
3350:
3349:
3348:
3343:
3312:
3240:
3200:
3177:
3097:
3069:
3053:
3040:
3036:Herod the Great
3019:
2991:
2951:
2946:
2916:
2911:
2870:
2794:
2764:St Luke Passion
2755:St Luke Passion
2742:
2667:
2581:
2532:Tiberius Caesar
2427:Herod the Great
2360:
2309:
2245:Transfiguration
2135:
2117:
1977:
1969:
1964:
1925:
1917:
1907:
1870:
1856:1997 Doubleday
1849:
1847:Further reading
1839:
1806:
1801:
1800:
1790:
1788:
1774:
1765:
1761:
1757:in 1762, pp. 21
1748:
1744:
1728:
1724:
1713:
1709:
1698:
1694:
1685:
1681:
1675:Bengel's Gnomon
1672:
1668:
1661:
1647:
1643:
1630:
1628:
1626:
1610:
1606:
1601:
1597:
1586:
1582:
1574:
1570:
1555:
1546:
1534:
1530:
1522:
1511:
1501:
1497:
1484:
1480:
1473:
1469:
1462:
1458:
1450:
1446:
1439:
1435:
1427:
1423:
1415:
1411:
1403:
1399:
1394:
1385:
1380:
1376:
1371:
1367:
1359:
1355:
1345:
1341:
1334:
1330:
1322:
1318:
1308:Meyer, H. A. W.
1306:
1302:
1291:
1287:
1279:Nicoll, W. R.,
1278:
1274:
1263:
1259:
1255:Armitage, p. 93
1254:
1250:
1223:
1219:
1210:
1206:
1197:
1193:
1180:
1176:
1167:
1163:
1152:
1148:
1141:
1114:
1110:
1095:
1091:
1082:
1075:
1070:
1066:
1061:
1021:
997:
977:, form part of
961:
937:
924:
906:
881:
784:
779:
741:
736:
711:
676:
668:(13th century).
658:
647:
583:
571:
543:
537:
495:
459:
413:
394:
386:Joseph Fitzmyer
318:Caesar Augustus
314:
306:Main articles:
302:
281:
242:Codex Vaticanus
229:
156:
149:
56:
55:
38:
32:
17:
12:
11:
5:
3398:
3388:
3387:
3382:
3377:
3372:
3367:
3362:
3345:
3344:
3342:
3341:
3336:
3331:
3326:
3320:
3318:
3314:
3313:
3311:
3310:
3305:
3304:
3303:
3293:
3288:
3287:
3286:
3276:
3271:
3266:
3261:
3256:
3250:
3248:
3242:
3241:
3239:
3238:
3233:
3228:
3223:
3218:
3212:
3210:
3206:
3205:
3202:
3201:
3199:
3198:
3193:
3187:
3185:
3183:Gospel of Luke
3179:
3178:
3176:
3175:
3165:
3160:
3155:
3150:
3145:
3140:
3135:
3130:
3125:
3120:
3114:
3112:
3103:
3099:
3098:
3096:
3095:
3090:
3085:
3079:
3077:
3071:
3070:
3068:
3067:
3061:
3059:
3055:
3054:
3047:
3045:
3042:
3041:
3039:
3038:
3033:
3027:
3025:
3021:
3020:
3018:
3017:
3012:
3007:
3001:
2999:
2993:
2992:
2990:
2989:
2984:
2979:
2968:
2966:
2957:
2953:
2952:
2945:
2944:
2937:
2930:
2922:
2913:
2912:
2910:
2909:
2904:
2899:
2894:
2889:
2884:
2878:
2876:
2872:
2871:
2869:
2868:
2863:
2858:
2853:
2848:
2843:
2838:
2833:
2828:
2823:
2818:
2813:
2808:
2802:
2800:
2796:
2795:
2793:
2792:
2784:
2776:
2768:
2760:
2750:
2748:
2744:
2743:
2741:
2740:
2733:
2728:
2723:
2722:
2721:
2716:
2711:
2706:
2701:
2699:Gospel of Mark
2696:
2686:
2681:
2675:
2673:
2669:
2668:
2666:
2665:
2660:
2658:Sea of Galilee
2655:
2650:
2645:
2640:
2635:
2630:
2625:
2620:
2615:
2610:
2605:
2600:
2595:
2589:
2587:
2583:
2582:
2580:
2579:
2574:
2569:
2564:
2559:
2554:
2549:
2545:
2544:
2539:
2534:
2529:
2524:
2519:
2514:
2509:
2504:
2502:Pontius Pilate
2499:
2494:
2489:
2484:
2479:
2477:Mary Magdalene
2474:
2469:
2464:
2459:
2454:
2452:Judas Iscariot
2449:
2444:
2439:
2434:
2429:
2424:
2419:
2414:
2409:
2404:
2399:
2394:
2389:
2384:
2379:
2374:
2368:
2366:
2362:
2361:
2359:
2358:
2353:
2348:
2343:
2338:
2333:
2328:
2326:Fishers of men
2323:
2317:
2315:
2311:
2310:
2308:
2307:
2302:
2297:
2292:
2287:
2282:
2280:Pilate's court
2277:
2272:
2267:
2262:
2257:
2252:
2247:
2242:
2237:
2232:
2231:
2230:
2220:
2215:
2210:
2205:
2200:
2195:
2190:
2181:
2176:
2171:
2166:
2161:
2147:
2145:
2141:
2140:
2137:
2136:
2134:
2133:
2127:
2125:
2119:
2118:
2116:
2115:
2110:
2105:
2100:
2095:
2090:
2085:
2080:
2075:
2070:
2065:
2060:
2055:
2050:
2045:
2040:
2035:
2030:
2025:
2020:
2015:
2010:
2005:
2000:
1994:
1992:
1983:
1971:
1970:
1967:Gospel of Luke
1963:
1962:
1955:
1948:
1940:
1932:
1931:
1922:
1919:Gospel of Luke
1913:
1901:
1900:
1891:
1882:
1877:
1869:
1868:External links
1866:
1865:
1864:
1848:
1845:
1844:
1843:
1837:
1805:
1802:
1799:
1798:
1759:
1753:as printed by
1742:
1722:
1707:
1692:
1679:
1666:
1659:
1641:
1624:
1604:
1595:
1580:
1578:. Biblehub.com
1568:
1544:
1528:
1526:, p. 985.
1509:
1495:
1487:Taylor, Jeremy
1478:
1475:Green, p. 137.
1467:
1456:
1444:
1441:Green, p. 130.
1433:
1421:
1409:
1397:
1383:
1374:
1365:
1353:
1339:
1328:
1316:
1300:
1285:
1272:
1257:
1248:
1217:
1204:
1191:
1181:Franklin, E.,
1174:
1161:
1146:
1139:
1133:. p. 96.
1121:Aland, Barbara
1108:
1089:
1073:
1063:
1062:
1060:
1057:
1056:
1055:
1037:
1032:
1027:
1020:
1017:
996:
993:
979:Evening Prayer
965:Nativity plays
960:
957:
936:
933:
905:
902:
880:
877:
839:
838:
829:Leviticus 12:8
809:Leviticus 12:6
792:Leviticus 12:4
748:
747:
740:
737:
732:Main article:
726:Aert de Gelder
720:(also showing
710:
707:
672:Main article:
657:
654:
590:
589:
582:
579:
578:
577:
570:
567:
539:Main article:
536:
533:
532:
531:
513:
508:"Manger": or "
506:
502:
501:
494:
491:
466:
465:
458:
455:
421:
420:
412:
409:
401:
400:
393:
390:
295:Carlo Crivelli
287:
280:
277:
276:
275:
269:
263:
257:
251:
245:
239:
228:
225:
188:Birth of Jesus
148:
145:
105:Gospel of Luke
96:
95:
92:
88:
87:
82:
78:
77:
72:
68:
67:
65:Gospel of Luke
62:
58:
57:
49:
48:
40:
39:
33:
27:
24:
23:
15:
9:
6:
4:
3:
2:
3397:
3386:
3383:
3381:
3380:Second Temple
3378:
3376:
3373:
3371:
3368:
3366:
3363:
3361:
3358:
3357:
3355:
3340:
3339:Nativity Fast
3337:
3335:
3332:
3330:
3327:
3325:
3322:
3321:
3319:
3315:
3309:
3306:
3302:
3299:
3298:
3297:
3294:
3292:
3291:Nativity play
3289:
3285:
3282:
3281:
3280:
3277:
3275:
3272:
3270:
3267:
3265:
3262:
3260:
3257:
3255:
3252:
3251:
3249:
3247:
3243:
3237:
3234:
3232:
3229:
3227:
3224:
3222:
3219:
3217:
3214:
3213:
3211:
3207:
3197:
3194:
3192:
3189:
3188:
3186:
3184:
3180:
3173:
3169:
3166:
3164:
3161:
3159:
3156:
3154:
3151:
3149:
3146:
3144:
3141:
3139:
3136:
3134:
3131:
3129:
3126:
3124:
3121:
3119:
3116:
3115:
3113:
3111:
3107:
3104:
3100:
3094:
3091:
3089:
3086:
3084:
3081:
3080:
3078:
3076:
3072:
3066:
3063:
3062:
3060:
3056:
3051:
3037:
3034:
3032:
3029:
3028:
3026:
3022:
3016:
3013:
3011:
3008:
3006:
3003:
3002:
3000:
2998:
2994:
2988:
2985:
2983:
2980:
2977:
2973:
2970:
2969:
2967:
2965:
2961:
2958:
2954:
2950:
2943:
2938:
2936:
2931:
2929:
2924:
2923:
2920:
2908:
2905:
2903:
2900:
2898:
2895:
2893:
2890:
2888:
2887:Latin Vulgate
2885:
2883:
2880:
2879:
2877:
2873:
2867:
2864:
2862:
2859:
2857:
2854:
2852:
2849:
2847:
2844:
2842:
2839:
2837:
2834:
2832:
2829:
2827:
2824:
2822:
2819:
2817:
2814:
2812:
2809:
2807:
2804:
2803:
2801:
2797:
2790:
2789:
2785:
2783:(2007, radio)
2782:
2781:
2777:
2774:
2773:
2769:
2766:
2765:
2761:
2758:
2756:
2752:
2751:
2749:
2745:
2739:
2738:
2734:
2732:
2729:
2727:
2724:
2720:
2717:
2715:
2712:
2710:
2707:
2705:
2702:
2700:
2697:
2695:
2692:
2691:
2690:
2687:
2685:
2682:
2680:
2677:
2676:
2674:
2670:
2664:
2661:
2659:
2656:
2654:
2651:
2649:
2646:
2644:
2641:
2639:
2636:
2634:
2631:
2629:
2626:
2624:
2621:
2619:
2616:
2614:
2611:
2609:
2606:
2604:
2601:
2599:
2596:
2594:
2591:
2590:
2588:
2584:
2578:
2575:
2573:
2570:
2568:
2565:
2563:
2560:
2558:
2555:
2553:
2550:
2547:
2546:
2543:
2540:
2538:
2535:
2533:
2530:
2528:
2525:
2523:
2520:
2518:
2515:
2513:
2510:
2508:
2505:
2503:
2500:
2498:
2495:
2493:
2490:
2488:
2485:
2483:
2480:
2478:
2475:
2473:
2470:
2468:
2465:
2463:
2460:
2458:
2455:
2453:
2450:
2448:
2445:
2443:
2440:
2438:
2435:
2433:
2430:
2428:
2425:
2423:
2422:Herod Antipas
2420:
2418:
2415:
2413:
2410:
2408:
2405:
2403:
2400:
2398:
2395:
2393:
2390:
2388:
2385:
2383:
2380:
2378:
2375:
2373:
2370:
2369:
2367:
2363:
2357:
2354:
2352:
2349:
2347:
2344:
2342:
2339:
2337:
2334:
2332:
2329:
2327:
2324:
2322:
2319:
2318:
2316:
2312:
2306:
2303:
2301:
2298:
2296:
2293:
2291:
2288:
2286:
2283:
2281:
2278:
2276:
2273:
2271:
2268:
2266:
2263:
2261:
2258:
2256:
2255:Lord's Prayer
2253:
2251:
2248:
2246:
2243:
2241:
2238:
2236:
2233:
2229:
2226:
2225:
2224:
2221:
2219:
2216:
2214:
2211:
2209:
2206:
2204:
2201:
2199:
2196:
2194:
2191:
2189:
2185:
2182:
2180:
2177:
2175:
2172:
2170:
2167:
2165:
2162:
2160:
2156:
2152:
2149:
2148:
2146:
2142:
2132:
2131:Luke 22:43–44
2129:
2128:
2126:
2124:
2120:
2114:
2111:
2109:
2106:
2104:
2101:
2099:
2096:
2094:
2091:
2089:
2086:
2084:
2081:
2079:
2076:
2074:
2071:
2069:
2066:
2064:
2061:
2059:
2056:
2054:
2051:
2049:
2046:
2044:
2041:
2039:
2036:
2034:
2031:
2029:
2026:
2024:
2021:
2019:
2016:
2014:
2011:
2009:
2006:
2004:
2001:
1999:
1996:
1995:
1993:
1991:
1987:
1984:
1981:
1980:New Testament
1976:
1972:
1968:
1961:
1956:
1954:
1949:
1947:
1942:
1941:
1938:
1930:
1929:
1923:
1921:
1920:
1914:
1912:
1911:
1905:
1904:
1898:
1897:
1896:Bible Gateway
1892:
1889:
1887:
1883:
1881:
1878:
1875:
1872:
1871:
1863:
1862:0-385-24767-2
1859:
1855:
1851:
1850:
1840:
1838:9780851106489
1834:
1830:
1829:
1824:
1823:Wenham, G. J.
1820:
1819:Motyer, J. A.
1816:
1815:France, R. T.
1812:
1811:Carson, D. A.
1808:
1807:
1786:
1782:
1781:
1773:
1769:
1763:
1756:
1752:
1746:
1739:
1738:0-88207-812-7
1735:
1731:
1726:
1720:
1716:
1711:
1705:
1701:
1696:
1689:
1683:
1676:
1670:
1662:
1660:9780271048383
1656:
1652:
1645:
1638:
1627:
1625:9780195214628
1621:
1617:
1616:
1608:
1599:
1592:
1591:
1584:
1577:
1572:
1565:
1563:
1558:
1553:
1551:
1549:
1542:
1538:
1532:
1525:
1520:
1518:
1516:
1514:
1507:
1504:
1499:
1492:
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970:Nunc Dimittis
966:
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941:
932:
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910:
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897:Johann Bengel
894:
890:
889:preternatural
886:
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872:Nunc Dimittis
868:
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837:
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764:Galatians 4:4
761:
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723:
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141:Christmas Day
138:
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133:Second Temple
130:
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109:New Testament
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53:
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36:
31:
25:
20:
3317:Remembrances
3190:
3163:Matthew 2:11
3158:Matthew 1:25
3153:Matthew 1:24
3148:Matthew 1:23
3143:Matthew 1:22
3138:Matthew 1:21
3133:Matthew 1:20
3128:Matthew 1:19
3123:Matthew 1:18
3088:Frankincense
2972:Christ Child
2786:
2778:
2770:
2763:
2754:
2735:
2638:Jordan River
2432:Jesus Christ
2300:Resurrection
2260:Prodigal son
2184:Circumcision
2179:Jesus' Birth
2002:
1926:
1915:
1908:
1895:
1886:Online Bible
1885:
1853:
1827:
1789:. Retrieved
1784:
1778:
1762:
1745:
1729:
1725:
1710:
1695:
1682:
1669:
1650:
1644:
1636:
1629:. Retrieved
1614:
1607:
1598:
1589:
1583:
1571:
1564:. Luke 2:22.
1561:
1531:
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1481:
1470:
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1377:
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1237:(1): 75–95.
1234:
1230:
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1212:
1207:
1199:
1194:
1182:
1177:
1164:
1149:
1125:
1111:
1092:
1083:Alford, H.,
1067:
1035:Pidyon haben
998:
986:
975:Gloria Patri
968:
962:
946:
925:
914:William Hole
882:
870:
860:
856:Luke 2:23–24
848:
840:
835:
825:Law of Moses
814:
805:
778:
768:
749:
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717:
699:law of Moses
677:
633:
606:
591:
586:
574:
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498:
467:
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450:
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397:
378:John Nolland
373:
354:King David's
329:
315:
288:
230:
214:
160:Annunciation
123:'s birth in
100:
99:
2964:Holy Family
2799:Manuscripts
2791:(2014 film)
2775:(1979 film)
2747:Adaptations
2663:Trachonitis
2517:Simon Peter
2285:Crucifixion
2275:Last Supper
1631:27 December
1117:Aland, Kurt
1097:BBC Radio 4
973:, with the
844:Malachi 3:1
750:The law in
683:circumcised
666:Codex Gigas
438:Codex Bezae
384:theologian
326:Roman World
254:Codex Bezae
223:52 verses.
217:Koine Greek
158:Legend: 1.
3354:Categories
3246:In culture
3102:Narratives
2882:Greek Text
2788:The Savior
2567:Samaritans
2522:Theophilus
2331:Magnificat
2321:Benedictus
2295:Empty tomb
2228:Beatitudes
2208:Temptation
1780:Didaskalia
1557:Gill, John
1059:References
1015:(HWV 56).
920:See also:
800:Maimonides
703:Evangelism
629:Magnificat
527:Septuagint
440:refers to
348:, were in
320:ordered a
3329:Christmas
3118:Matthew 1
3065:Bethlehem
3031:Shepherds
3015:Balthazar
2806:Papyrus 2
2757:, BWV 246
2684:Luke–Acts
2633:Jerusalem
2613:Decapolis
2608:Capernaum
2603:Bethsaida
2572:Sanhedrin
2562:Sadducees
2557:Pharisees
2542:Zechariah
2507:Quirinius
2412:Elizabeth
2305:Ascension
2198:Genealogy
2155:Elizabeth
1715:Luke 2:49
1700:Luke 2:49
1688:Luke 2:48
1541:Luke 2:22
1535:E.g. the
1503:Luke 2:22
1452:Luke 1:52
1429:Luke 2:11
1417:Luke 2:10
1362:NET Bible
1053:Matthew 2
949:Chapter 3
786:ṭā-ho-rāh
760:Jerusalem
679:Luke 2:21
649:Matthew 2
613:Palestine
547:shepherds
487:Elizabeth
479:chapter 1
475:betrothed
350:Bethlehem
236:Papyrus 4
208:Jerusalem
184:Bethlehem
137:childhood
125:Bethlehem
35:chapter 3
30:chapter 1
3264:Batlejka
3005:Melchior
2709:L source
2704:Q source
2462:Lysanias
2397:Caiaphas
2392:Augustus
1990:Chapters
1770:(2001).
1347:Luke 2:7
1324:Luke 2:3
1310:(1890),
1293:Luke 2:3
1265:Luke 2:2
1189:, p. 929
1183:59. Luke
1170:Luke 2:1
1123:(1995).
1039:Related
1019:See also
1005:oratorio
928:Passover
895:pietist
893:Lutheran
775:ימי טהרה
739:Verse 22
621:Augustus
617:Nativity
581:Verse 11
569:Verse 10
523:kataluma
518:κατάλυμα
512:trough".
483:Nazareth
346:Nazareth
196:Luke 2:8
176:Caesarea
168:Nazareth
71:Category
3301:Serbian
3259:In film
3209:Related
2875:Sources
2672:Related
2653:Samaria
2623:Galilee
2598:Bethany
2593:Abilene
2537:Zebedee
2457:Lazarus
2417:Gabriel
2314:Phrases
2203:Baptism
1804:Sources
1791:19 July
1049:Micah 5
1045:Micah 4
1043:parts:
1009:Messiah
981:in the
851:Judaism
756:unclean
687:Gabriel
561:who is
559:saviour
493:Verse 7
457:Verse 5
451:patrida
446:πατρίδα
442:his own
425:his own
411:Verse 3
392:Verse 2
297:(1490,
131:in the
107:in the
37: →
28:←
3324:Advent
3308:Others
3296:Vertep
3274:Szopka
3254:In art
3216:Manger
3191:Luke 2
3172:In art
3024:Others
3010:Caspar
2987:Joseph
2956:People
2759:(1730)
2628:Iturea
2618:Emmaus
2586:Places
2552:Angels
2548:Groups
2527:Thomas
2512:Simeon
2487:Naaman
2467:Martha
2442:Joseph
2407:Elisha
2377:Andrew
2372:Abijah
2365:People
2290:Burial
2144:Events
2123:Verses
1998:Luke 1
1928:Luke 3
1910:Luke 1
1874:Luke 2
1860:
1835:
1740:p. 210
1736:
1657:
1622:
1419:: NKJV
1326:: NKJV
1137:
863:Simeon
817:Temple
771:Hebrew
638:, the
563:Christ
382:Jesuit
374:before
342:Joseph
330:before
322:census
180:Joseph
101:Luke 2
75:Gospel
22:Luke 2
3284:theft
3093:Myrrh
3058:Place
2976:Jesus
2772:Jesus
2643:Judea
2402:David
2387:Annas
1975:Bible
1775:(PDF)
1454:: ESV
1172:; EXB
1103:from
1041:Bible
1011:" by
995:Music
887:, no
790:, in
781:yə-mê
724:) by
644:Egypt
555:David
551:angel
434:polin
429:πολιν
366:taxed
338:Syria
293:, by
198:) 6.
178:) 3.
170:. 2.
121:Jesus
3083:Gold
2997:Magi
2982:Mary
2648:Nain
2382:Anna
2186:and
1858:ISBN
1833:ISBN
1793:2011
1734:ISBN
1655:ISBN
1633:2016
1620:ISBN
1431:NKJV
1297:NKJV
1200:Luke
1135:ISBN
999:The
959:Uses
867:Anna
865:and
858:)."
796:12:6
794:and
722:Anna
691:1:31
636:Magi
625:Mary
557:, a
510:feed
470:Mary
310:and
164:Mary
147:Text
61:Book
2856:111
1787:(2)
1539:at
1506:KJV
1406:ESV
1350:KJV
1269:KJV
1239:doi
985:'s
846:).
766:).
336:in
206:in
186:4.
166:in
162:to
3356::
2851:97
2846:82
2841:75
2836:69
2831:45
2826:42
2157:,
2153:,
2113:24
2108:23
2103:22
2098:21
2093:20
2088:19
2083:18
2078:17
2073:16
2068:15
2063:14
2058:13
2053:12
2048:11
2043:10
1821:;
1817:;
1813:;
1785:12
1783:.
1777:.
1635:.
1559:.
1547:^
1512:^
1489:.
1386:^
1295::
1267::
1235:69
1233:.
1229:.
1156:,
1119:;
1099:,
1076:^
1051:,
1047:,
991:.
955:.
777:,
773::
705:.
652:.
521:,
407:.
352:,
219:.
143:.
3174:)
3170:(
2978:)
2974:(
2941:e
2934:t
2927:v
2821:7
2816:4
2811:3
2038:9
2033:8
2028:7
2023:6
2018:5
2013:4
2008:3
2003:2
1982:)
1978:(
1959:e
1952:t
1945:v
1841:.
1795:.
1663:.
1245:.
1241::
1143:.
1007:"
854:(
842:(
802::
449:(
432:(
419::
301:)
94:3
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