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133:. The ceremony took place at the age of nine days for baby boys and eight days for baby girls. In the ceremony, the procession traced a magical boundary around the child to be purified. At the end of the ceremony, if the child was male, he was presented with a small charm, usually of gold, called a
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ceremonies were also used to bless crops, farm animals, new colonies, and armies before going into battle or passing into review. In the latter case, troops were often ordered to the coastline, where half of the sacrifice would be thrown into the sea and the other half burnt on an altar.
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illustrate that the ceremony consisted of a procession of priests and sacrificial victims around the town's citadel, stopping at the three gates to the citadel, where the sacrifices took place. The gates were considered as the weak points which required strengthening.
215:. It was performed by a dog being cut in half, and the army assembling between the location of the two halves, which were flung in opposite directions. According to
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ceremonies were also used to purify cities, objects or buildings, and on some occasions to purify an area where a crime had been committed.
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killed, he approached priests of the old religion, and finding that they were unwilling to offer him
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was to rid newborn children of any harmful spirits that may have been acquired at birth prior to the
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around the area intended to be purified. Following this, the animals would be sacrificed to the god
439:"The Religious Life on a Roman Farm as Reflected in the De Agricultura of Marcus Porcius Cato"
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would be worn until the boy became a man and exchanged the child's purple-lined toga
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Beck, Hans; Duplá, Antonio; Jehne, Martin; Polo, Francisco Pina (2011-09-08).
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for these deeds, went over to the
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of the child, the name being added to official Roman registers, and
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Consuls and Res
Publica: Holding High Office in the Roman Republic
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History. London: Green and Chaplin (1814). Book 2.
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111:. The animals which were sacrificed were usually either a
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Romans sacrificing a pig, a sheep, and a bull during a
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and kept in a leather bag around the boy's neck. This
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or magistrate who led a procession with at least one
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Cic. de Divin. i.45; Barth, ad Stat. Theb. iv. p1073
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219:, the pagan historian of late antiquity, after
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537:Law, Society, and Authority in Late Antiquity
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556:A Dictionary of Greek and Roman Antiquities
16:Ancient Greek and Roman purification ritual
347:Baudy, Gerhard (Constance) (2006-10-01),
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167:in order to discern the child’s future.
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83:). The name is the source of English "
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45:purification ritual. It included a
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182:performed for the Roman town of
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422:. Cambridge University Press.
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49:and in some circumstances the
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159:ceremony culminated with the
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437:Burriss, Eli Edward (1927).
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598:(published in 1814), book 1
519:. Oxford University Press.
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195:One notable occasion was a
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513:Leo, Russ (2019-01-24).
638:Ancient Roman religion
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221:Constantine the Great
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491:Goldsworthy, Adrian
443:The Classical Weekly
178:Instructions on the
87:" (a purification).
643:Ritual purification
594:Translation of the
205:Epimenides of Crete
123:. One reason for a
99:was performed by a
507:The Roman Republic
105:sacrificial animal
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633:Religious rituals
575:978-0-19-153821-6
547:978-0-19-155378-3
526:978-0-19-257167-0
501:978-0-7538-2158-9
429:978-1-139-49719-0
353:Brill’s New Pauly
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155:of an adult. The
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401:Zosimus p. 151
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627:Categories
359:2023-01-08
260:References
254:Lustration
237:absolution
85:lustration
47:procession
463:1940-641X
265:Citations
233:lustratio
197:lustratio
191:Instances
180:lustratio
175:Lustratio
171:Lustratio
157:lustratio
125:lustratio
97:Lustratio
69:), and a
51:sacrifice
34:Lustratio
287:Leo 2019
243:See also
495:, 2006
481:, 1967
471:4389030
355:, Brill
225:Crispus
217:Zosimus
213:Macedon
184:Iguvium
119:, or a
91:Purpose
37:was an
618:book 6
614:book 5
610:book 4
606:book 3
602:book 2
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558:, 1875
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493:Caesar
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229:Fausta
201:Athens
161:naming
101:priest
75:taurus
467:JSTOR
141:bulla
136:bulla
61:), a
53:of a
570:ISBN
542:ISBN
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483:ISBN
459:ISSN
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121:bull
109:Mars
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