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according as it is fitting." He uses St. Augustine as his source writing "Augustine says that 'of all these,' namely the sins belonging to lust, 'that which is against nature is the worst.'" Which St. Thomas clarifies means that they are greater than sins against justice pertaining to the genus of lust, such as rape or incest, in his statement "Reply to
Objection 3: The nature of the species is more intimately united to each individual, than any other individual is. Wherefore sins against the specific nature are more grievous." Thus St. Thomas gives the order of magnitude of lustful acts as: "The most grievous is the sin of bestiality, because use of the due species is not observed...(Then) the sin of sodomy, because use of the right sex is not observed...(Then) the sin of not observing the right manner of copulation (or the unatural act or masturbation)... (Then) incest... is contrary to the natural respect which we owe persons related to us... Then, it is a greater injustice to have intercourse with a woman who is subject to another's authority as regards the act of generation, than as regards merely her guardianship. Wherefore adultery is more grievous than seduction. And both of these are aggravated by the use of violence."
1736:: St Thomas Aquinas defined and discussed the topic of nocturnal emission, which occurs when one dreams of physical pleasure. Aquinas argues those who say that wet dreams are a sin and comparable to the actual experience of sex are wrong. Aquinas believes that such an action is sinless, for a dream is not under a person's control or free judgment. When one has a "nocturnal orgasm", it is not a sin, but it can lead to sins (p. 227). Aquinas says that wet dreams come from a physical cause of inappropriate pictures within your imagination, a psychological cause when thinking of sex while you fall asleep and a demonical cause whereby demons act upon the sleeper's body, "stirring the sleeper's imagination to bring about a orgasm" (p. 225). In the end, though, dreaming of lustful acts is not sinful. The "mind's awareness is less hindered", as the sleeper lacks right reason; therefore, a person cannot be accountable for what they dream while sleeping (p. 227).
1748:: Simple fornication is having sex with one's spouse for enjoyment rather than for bearing children. Fornication is also sex between two unmarried people, which is also a mortal sin. Aquinas says that "fornication is a deadly crime" (p. 213). Fornication is a mortal sin, but as Aquinas notes, "Pope Gregory treated sins of the flesh as less grievous than those of the spirit" (p. 217). Fornication was a grave sin such as that against property. Fornication, however, is not as grave as a sin directly against God and human life; therefore, murder is much worse than fornication. Property in this case means that a daughter is the property of her father, and if one does wrong to her, one then does wrong to him; therefore seducing a virgin or seeking pleasure from an unmarried woman is an invasion of a father's property.
1754:: Seduction is a type of lust, because seduction is a sex act, which ravishes a virgin. Lust is a sin of sexual activity, and "...a special quality of wrong that appears if a maid still under her father's care is debauched" (p. 229). Seduction involves a discussion of property, as an unmarried girl is property of her father. A virgin, even though free from the bond of marriage, is not free from the bond of her family. When a virgin is violated without a promise of engagement, she is prevented from having honorable marriage, which is shameful to herself and her family. A man who performs sexual acts with a virgin must "endow her and have her to wife", and if the father, who is responsible for her, says no, then a man must pay a dowry to compensate for her loss of virginity and future chance of marriage (p. 229).
1726:. Aquinas says the sin of lust is of "voluptuous emotions", and makes the point that sexual pleasures, "unloosen the human spirit", and set aside right reason (p. 191). Aquinas restricts lust's subject matter to physical desires specifically arising from sexual acts, but he does not assume all sex-acts are sinful. Sex is not a sin in marriage, because sex is the only way for humans to reproduce. If sex is used naturally and the end purpose is reproduction there is no sin. Aquinas says, "if the end be good and if what is done is well-adapted to that, then no sin is present" (p. 193). However, sex simply for the sake of pleasure is lustful, and therefore a sin. A man who uses his body for lechery wrongs the Lord.
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1742:: One of the main forms of lust seen frequently during the Middle Ages was the sin of adultery. The sin of adultery occurs when a person is unfaithful to his or her spouse, hence "invading of a bed not one's own" (p. 235). Adultery is a special kind of ugliness and many difficulties arise from it. When a man enters the bed of a married woman it not only is a sin, but it "wrongs the offspring", because the woman now calls into question the legitimacy of children (p. 235). If a wife has committed adultery before, then, her husband will question if all his wife's children are his offspring.
1712:. According to him, this directly explains the sentiments of shame and sadness which tend to follow the act of sexual intercourse; for, he states, the only power that reigns is the inextinguishable desire to face, at any price, the blind love present in human existence without any consideration of the outcome. He estimates that a genius of his species is an industrial being who wants only to produce, and wants only to think. The theme of lust for Schopenhauer is thus to consider the horrors which will almost certainly follow the culmination of lust.
1679:. Dante's criterion for lust was an "excessive love of others", insofar as an excessive love for man would render one's love of God secondary. In the first canticle of the Divine Comedy—the Inferno—the lustful are punished by being continuously swept around in a whirlwind, symbolizing their ungovernable passions. The damned who are guilty of lust, like the two famous lovers, Paolo and Francesca, receive in Hell exactly what they desired most in their mortal lives, only to find that their passions will give them no rest for all eternity. In
1169:"But the maximum application method says, adultery doesn't just happen when you have sexual intercourse, it happens in your heart. However, the mistranslation is unfortunate at this point. In the Greek it says, 'If anyone looks upon a woman in order to lust, has already committed adultery with her in his heart.' That is an important distinction. I need to point that out because sexual arousal, sexual interest, sexual attraction are essential for the continuation of the human species.
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lust there is a narrowing down of life and in love there is an expansion in being...If you love the whole world you vicariously live in the whole world, but in lust there is an ebbing down of life and a general sense of hopeless dependence upon a form which is regarded as another. Thus, in lust there is the accentuation of separateness and suffering, but in love there is the feeling of unity and joy...
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1166:. So he can abuse his position as President by messing around with a girl who is hardly younger than his daughter, he can engage in all kinds of sexual activities with her, but because he technically doesn't have intercourse he can hold up his hands and say, 'I have not had sex with that woman.' That is a Pharisee speaking.
925:, where sexual pleasure is "sought for itself, isolated from its procreative and unitive purposes". In Catholicism, sexual desire in itself is good, and is considered part of God's plan for humanity. However, when sexual desire is separated from God's love, it becomes disordered and self-seeking. This is seen as lust.
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In lust there is reliance upon the object of sense and consequent spiritual subordination of the soul to it, but love puts the soul into direct and co-ordinate relation with the reality which is behind the form. Therefore, lust is experienced as being heavy and love is experienced as being light. In
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states that: "The principle is clear isn't it, 'You shall not commit adultery'? How does the
Pharisee handle it according to the minimum requirement method? He says, 'Sex outside marriage is OK for us because neither of us are really married. I am not sleeping with another man's wife, so it isn't
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II-II, q. 154, a. 12 "I answer that, In every genus, worst of all is the corruption of the principle on which the rest depend. Now the principles of reason are those things that are according to nature, because reason presupposes things as determined by nature, before disposing of other things
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Whereas passion, regardless of its strength, is maintained to be something God-given and moral, because the purpose, actions and intentions behind it are benevolent and ordered toward creation, while also being governed by the person's intellect and will. A primary school of thought on this is
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In existence there are four kinds of things that engender clinging (attachment): rituals, worldviews, pleasures, and the self. The way to eliminate lust is to learn of its unintended effects and to pursue righteousness as concerns a worldview, intention, speech, behavior, livelihood, effort,
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differentiates between sexual intercourse within marriage, which is seen as meritorious through giving justice to one's spouse, and sins of lust which can themselves be differentiated in magnitude of immorality according to intention and action. For example, Aquinas says in the
1311:, and which is the all-devouring sinful enemy of this world. As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust. Thus the wise living entity's pure
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Sex may have the attributes of being sinless; however, when a person seeks sex for pleasure, he or she is sinning with lust. Lust is best defined by its specific attribute of rape, adultery, wet dreams, seduction, unnatural vice, and simple fornication.
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also stressed the magnitude of the "second glance", as while the first glance towards an attractive member of the opposite sex could be just accidental or observatory, the second glance could be that gate into lustful thinking.
1042:, Luxuria was both the first of the circles of incontinence (or self-indulgence) on the descent into hell, and the last of the cornices of Mount Purgatory, representing the excessive (disordered) love of individuals; while for
879:: And when he had spent all, there arose a mighty famine in that country; and he began to be in want. And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. And he
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The more a man cultivates the arts, the less randy he becomes... Only the brute is good at coupling, and copulation is the lyricism of the masses. To copulate is to enter into another—and the artist never emerges from
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You shall not covet your neighbour's wife; you shall not covet your neighbour's house or his field or his male slave or his female slave or his ox or his draft animal or any animal of his or whatever belongs to your
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Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust (ἐπιθυμέω) after her hath committed adultery with her already in his
1578:, the author discusses the meaning of prostitution and how people thought the proper use of prostitutes by unmarried men helped contain male lust. Prostitution was thought to have a beneficial effect by reducing
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are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him. Therefore, O Arjuna, best of the
Bharatas, in the very beginning curb this great symbol of
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as one of the seven capital sins (it is often considered the least serious of the seven deadly sins), narrowing its scope to disordered desire, and it was in this sense that the Middle Ages generally took
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While coveting your neighbour's wife may involve sexual desire, it's unlikely that coveting a neighbour's house or field is sexual in nature. And in most New
Testament uses, the same Greek word,
2255:,2701 "The Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said: "O Ali, do not follow a glance with another, for you will be forgiven for the first, but not for the second.".
910:, a Christian's heart is lustful when "venereal satisfaction is sought for either outside wedlock or, at any rate, in a manner which is contrary to the laws that govern marital intercourse".
735:(Hebrew, יצר הרע, the evil inclination). Yetzer hara is not a demonic force; rather, it is man's misuse of the things which the physical body needs to survive, and is often contrasted with
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and/or the appetite for the particular object (eg sexual desire) is governing the person's will and intellect rather than the will and intellect governing the appetite for that object.
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lexicon suggests "set one's heart upon a thing, long for, covet, desire" as glosses for ἐπιθυμέω, which is used in verses that clearly have nothing to do with sexual desire. In the
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The Brahma
Kumaris teaches that sexuality is foraging about in a dark sewer. Students at Spiritual University must conquer lust, to prevent sin, and in order to be closer to god.
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acts, even unwillingly, as if engaged by force? Then
Krishna said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into
807:, probably because of this verse. However, just as the English word was originally a general term for 'desire', the Greek word ἐπιθυμέω was also a general term for desire. The
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Yet I claim not that my soul was innocent -- surely the soul of man incites to evil -- except inasmuch as my Lord had mercy; truly my Lord is All-forgiving, All-compassionate
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For this reason followers do not eat onions, garlic, eggs, or non-vegetarian food, as the "sulphur" in them can excite sexual lust in the body, otherwise bound to celibacy.
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Unnatural vice is the worst kind of lust because it is unnatural in act and purpose. Many varieties of unnatural vice exist; Aquinas provides several examples, including
649:) as distinct from the need for food or lust for redolence, when one is lusting for a particular smell that brings back memories. It is similar to but distinguished from
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For
Gregory and subsequent Thomists, the 'daughters' (by-products) of Luxuria included mental blindness, self-love, haste, and excessive attachment to the present.
1636:, characters have always been faced with scenes of lechery, and for time out of mind lust has been a common motif in world literature. Many writers, such as
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The physical act of sex is "impure", leading to body-consciousness and other crimes. This impurity "poisons" the body and leads to many kinds of "diseases".
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said that lust devalues the eternal attraction of male and female, reducing personal riches of the opposite sex to an object for gratification of sexuality.
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The passionate desire for either non-existence or for freedom from lust is a common misunderstanding. For example, the headlong pursuit of lust (or other "
769:(evil inclination) can be manipulated into doing good: for without it, man would never marry, beget a child, build a house, or occupy himself in a trade.
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I have desired to eat this passover with you before I suffer: for I say unto you, I shall not eat it, until it be fulfilled in the kingdom of God.
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Religions tend to draw a distinction between passion and lust by further categorizing lust as an immoral desire and passion as morally accepted.
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or intercourse with a "thing of another species" (for example, an animal), incest, sodomy and "not observing the right manner of copulation".
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that certain combinations of these things engender within us. Lust is thus the ultimate cause of general imperfection and the most immediate
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no man's silver, or gold, or apparel. Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.
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puts one, symbolically, in the position of the one with the right worldview, representing that person who attains freedom from lust.
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Lust is the attachment to, identification with, and passionate desire for certain things in existence, all of which relate to the
1685:, of the selfsame work, the penitents choose to walk through flames in order to purge themselves of their lustful inclinations.
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In this ancient manuscript the idea behind the word 'Lust' is best comprehended as the psychological force called 'Wanting'.
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Julien Théry, "Luxure cléricale, gouvernement de l’Église et royauté capétienne au temps de la 'Bible de saint Louis'",
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Lust holds a critical position in the philosophical underpinnings of
Buddhist reality. It is named in the second of the
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becomes covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire. The
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adultery, she's my girlfriend'. Or it is also not adultery because 'I have not had sex with that woman.' to quote
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694:. However, the exact definitions assigned to what is morally definite and ordered toward creation depend on the
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to the material senses, mind and intelligence, O mighty-armed Arjuna, one should steady the mind by deliberate
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It is about looking in order to lust. The striptease show, the dirty movie or video, the internet pornography.
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and the angel of death, and there is sometimes a tendency to give a personality and separate activity to the
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to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
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is, however, clearly distinguished from Satan, and on other occasions is made exactly parallel to sin. The
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Lust is defined as immoral because its object or action of affection is improperly ordered according to
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Luxury, lavish of her ruined fame, Loose-haired, wild-eyed, her voice a dying fall, Lost in delight....
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Medieval prostitutes lived in officially sanctioned "red light districts". In Ruth Mazo Karras' book
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is considered the great antidote against this force. Though, like all things which God has made, the
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1557:. The practice of sacred prostitution, however, continued to be an activity practiced often by the
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is an aspect of psyche that begins as our worst adversary but can develop into an invaluable tool.
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You see, it is the intending to look in order to have that arousal that Jesus has in his sights."
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The most famous example of a widespread religious movement practicing lechery as a ritual is the
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Muslims are encouraged to overcome their baser instincts and intentional lascivious glances are
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will differ on what is moral according to the nature of the "God" acknowledged or worshipped.
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has been seen as embodying such characteristics for a later age – as a daughter of
Luxuria.
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intelligence and thus—by spiritual strength—conquer this insatiable enemy known as lust. (
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of believing that satisfying lust was better than being harassed by fleshly temptation.
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have filled his belly with the husks that the swine did eat: and no man gave unto him.
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Peace & purity: the story of the Brahma
Kumaris : a spiritual revolution By
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Peace & purity: the story of the Brahma Kumaris : a spiritual revolution By
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to translate a variety of biblical sins, including drunkenness and sexual excess.
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The most notable work to touch upon the sin of lust, (and also upon the other
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2373:"St. Thomas Aquinas: Summa Theologica - Christian Classics Ethereal Library"
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Heart, Self, & Soul: The Sufi Psychology of Growth, Balance, and Harmony
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St Thomas Aquinas defines the sin of lust in questions 153 and 154 of his
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there is a passage when Zuleikha admits that she sought to seduce prophet
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Froböse, Gabriele, Rolf Froböse, and Michael Gross (translator) (2006).
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In English-speaking countries, the term "lust" is often associated with
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Faith, Hope and Love, as portrayed by Mary Lizzie Macomber (1861–1916)
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mindfulness, and concentration, in the place where lust formerly sat.
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defines lust as the idolatry of sexual pleasure, in all of its forms:
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2003:, weekly edition in English, 22 September 1980, p. 11. Available at
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There is a natural way to eliminate all suffering from one's life.
849:: For verily I say unto you, that many prophets and righteous men
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Sex, Dissidence and Damnation: Minority Groups in the Middle Ages
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The ending of desire eliminates all suffering from someones life.
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504:
319:
284:
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229:
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189:
85:
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72:
1442:
is followed by a reincarnation accompanied by a self-fulfilling
4635:
4275:
3700:
3034:
3022:
3017:
3012:
2866:
2813:
2672:
2587:
1831:
1811:
1773:
1697:
and lust has always been a problematic question in philosophy.
1407:
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1316:
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1289:
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1001:
950:
703:
638:
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489:
384:
269:
209:
3681:
Interactions between the emotional and executive brain systems
2239:
Al-ghazali's Ihya Ulum Ad Din New English Complete Translation
4516:
4496:
4476:
4260:
3836:
3831:
3821:
3182:
3108:
3002:
2975:
2854:
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2557:
1504:
1471:
1443:
1332:—(lust) by regulating the senses, and slay this destroyer of
1308:
1246:
1205:
1184:
1039:
762:
746:
642:
584:
534:
479:
459:
369:
364:
339:
294:
184:
179:
30:
This article is about the carnal desire. For other uses, see
2326:
Common Women: Prostitution and Sexuality in Medieval England
4682:
4677:
4506:
3816:
2985:
2929:
2832:
2759:
2739:
2547:
1972:
1826:
1694:
1627:
1598:
1361:
1349:
1320:
1189:
721:
Yetzer hara § The evil inclination in Jewish tradition
633:
for something. Lust can take any form such as the lust for
469:
439:
389:
344:
329:
1522:
They describe the differences between lust and love thus:
1482:. Uncontrollable expression of sexual lust, as in rape or
4707:
4111:
2914:
2602:
1821:
1425:
form, sensation, perception, mentality, and consciousness
1329:
1304:
892:
842:
the same word is used outside of any sexual connotation:
808:
419:
219:
1303:
said: O descendant of Vrsni, by what is one impelled to
1226:
in this passage is the lowest state of the soul, called
2444:
Catechism of the Catholic Church: The Sixth Commandment
829:
Exodus 20:17, New English Translation of the Septuagint
1020:
or a naked woman with breasts being bitten by snakes.
1016:
Luxuria is generally feminine, often represented by a
4194:
2265:
Through open doors: a view of Asian cultures in Kenya
1786:, is often treated as a case of "heightened libido".
1510:, sexual lust is the greatest enemy to all mankind.
1660:, had once remarked, in regard to the artist, that:
1230:(evil soul); while the other states of the soul are
2331:
1767:
1547:. However, this activity was soon outlawed by the
1216:." (Qur'an 12:53). Al-Ghazali, in his major works
1118:
819:is the word used in the commandment to not covet:
2460:Human Nature and Aquinas' Taxonomy of Sexual Sins
1222:(The Revival of Religious Sciences), stated that
1212:(Arabic: Yousuf), and then prophet Joseph said: "
981:without its sexual meaning by the 14th century).
4764:
3076:
2005:http://www.ewtn.com/library/papaldoc/jp2tb39.htm
3929:The Seven Deadly Sins and the Four Last Things
2951:
2016:'Catechism of the Catholic Church, n° 2351 sq.
739:(Hebrew, יצר הטוב, the positive desire).
50:The Seven Deadly Sins and the Four Last Things
4651:
4180:
3777:
2481:
1503:, a spiritual organization which is based on
607:
3255:
3094:
3085:
2852:
3754:indicate emotion names in foreign languages
2818:
790:word ἐπιθυμέω (epithūméō), particularly in
4658:
4644:
4187:
4173:
3784:
3770:
2488:
2474:
2328:. New York: Oxford University Press, 1996.
2242:. Translated by al-Sharif, Mohammad Mahdi.
1970:
1582:in the community. Inquisitors accused the
1121:. Please do not remove this message until
614:
600:
2391:Lust and Love: Is it More than Chemistry?
2267:. Cynthia Salvadori, Andrew Fedders, 1989
2225:. New York: Macmillan. 1955. p. 126.
1141:Learn how and when to remove this message
1082:relations between persons of the same sex
1050:was synonymous with the power of desire.
4022:Re:Zero − Starting Life in Another World
4016:Re:Zero − Starting Life in Another World
2337:
1593:
1117:Relevant discussion may be found on the
983:
891:
38:
1987:
1569:
14:
4765:
2423:"A New Look at Lust: The Secular View"
2236:Ghazali, Imam Abu Hamid Muhammad al-.
2192:
1489:
1030:or 'Battle of the Soul' had described
709:
4639:
4168:
4009:The Seven Deadly Sins of Modern Times
3791:
3765:
2469:
2222:The Koran Translated by A. J. Arberry
2344:. Taylor & Francis. p. 60.
2279:. p. 196, George D. Chryssides, 1999
2193:Frager, Robert (20 September 2013).
1983:. New York: Robert Appleton Company.
1715:
1708:notes the misery which results from
1091:
4124:Christian views on the Old Covenant
2495:
2235:
2025:
1995:Mutual Attraction Differs from Lust
1264:
24:
4299:
2382:
2186:
1909:"Examples of 'Lust' in a Sentence"
1554:Senatus consultum de Bacchanalibus
1364:; and he is even higher than the
698:. For example, religions based in
25:
4809:
3961:The Muppet Show: Sex and Violence
2406:
1971:Herbermann, Charles, ed. (1913).
1494:
786:, the word "lust" translates the
4665:
4147:
3993:Fullmetal Alchemist: Brotherhood
3197:
3191:
2303:, p. 172. Elizabeth Abbott, 2001
1768:In psychoanalysis and psychology
1688:
1096:
1087:
777:
84:
79:
2365:
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2306:
2294:
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2246:
2229:
2213:
2168:"St John Newland - Sermon text"
2160:
2147:
2134:
2121:
2104:
2091:
2078:
2058:
1700:
772:
667:Religious views on masturbation
4713:Logical order of God's decrees
2394:. Royal Society of Chemistry.
2045:
2019:
2010:
1964:
1943:
1929:
1901:
1874:
1431:cause of a certain suffering.
1413:Suffering is caused by desire.
1197:, according to Robert Frager,
921:to be a disordered desire for
887:
859:: And he said unto them, With
663:Religious views on pornography
656:
13:
1:
2413:"The Seven Deadly Sins: Lust"
1868:
1621:
1612:
1564:
1368:. Thus knowing oneself to be
3706:Social emotional development
900:in a 13th-century manuscript
782:In many translations of the
7:
4052:Seven Deadly Enemies of Man
2952:
1789:
1531:
1387:
1269:
1123:conditions to do so are met
10:
4814:
1771:
1461:
1446:, resulting in an endless
1410:) is inherent in all life.
1391:
1249:. Lascivious thoughts are
1238:(self-accusing soul), and
718:
714:
660:
29:
4736:
4673:
4620:
4572:
4371:
4311:
4297:
4206:
4142:
4094:
3881:
3845:
3799:
3749:
3268:
3206:
3189:
2508:
2155:The Novels of Jane Austen
1589:
1438:") in order to fulfill a
1360:is still higher than the
840:American Standard Version
745:is often identified with
3639:in virtual communication
2428:"The Definition of Lust"
1551:in 186 BC in the decree
1178:
4783:Philosophy of sexuality
3913:The Keys to the Kingdom
2454:The Jewish Encyclopedia
2277:Exploring New Religions
2142:The Invention of Sodomy
2118:(1971) p. 67 and p. 202
2074:, 25, 2014, pp. 165–194
2066:The Invention of Sodomy
2053:The Invention of Sodomy
1778:Lust, in the domain of
1609:Dos Mujeres y un hombre
1604:Man Mocked by Two Women
4698:Christian views on sin
4305:
4154:Catholicism portal
4117:Christian views on sin
4102:Seven Heavenly Virtues
4087:(2024 animated series)
4071:(2020 animated series)
3256:
3095:
3086:
3077:
2853:
2819:
2114:(1975) p. 101; Dante,
2099:The Wandering Scholars
1882:"Definition of 'lust'"
1667:
1618:
1529:
1382:
1036:
1005:
917:Lust is considered by
901:
832:
801:
112:Emotional intelligence
57:
4303:
4001:The Seven Deadly Sins
3953:The Seven Deadly Sins
3945:The Seven Deadly Sins
3937:The Seven Deadly Sins
3921:The Seven Deadly Sins
2438:Catholic Encyclopedia
2417:National Public Radio
2338:Richards, J. (2013).
2301:A history of celibacy
1980:Catholic Encyclopedia
1951:"Wiktionary ἐπιθυμέω"
1662:
1597:
1524:
1344:are superior to dull
1298:
1164:Monica Lewinski saga
1032:
987:
907:Catholic Encyclopedia
895:
821:
796:
42:
32:Lust (disambiguation)
4625:Christian philosophy
4372:Seven lively virtues
4018:(light novel series)
3676:Group affective tone
2026:Aquinas, St Thomas.
2000:L'Osservatore Romano
1710:sexual relationships
1570:Medieval prostitutes
1234:(questioning soul),
1078:premarital relations
315:Emotional Detachment
4315:theological virtues
3985:Fullmetal Alchemist
3977:Fullmetal Alchemist
3846:Describing the sins
3729:constructed emotion
3399:functional accounts
2324:Karras, Ruth Mazo.
2174:on 30 December 2018
2157:(London 1963) p. 22
2084:J. Jerman/A. Weir,
1993:Pope John Paul II,
1490:Indian spirituality
1352:is higher than the
1110:of this section is
710:Abrahamic religions
4306:
4286:Augustine of Hippo
3882:In art and culture
3629:in decision-making
2870:(sense of purpose)
2462:, by Howard Kainz.
2129:The Idea of Luxury
2068:(1994) pp. 39–40;
2028:"Summa Theologiae"
1746:Simple fornication
1633:les poètes maudits
1619:
1580:sexual frustration
1242:(contented soul).
1006:
994:Sankt Bartholomäus
949:) was used by St.
902:
898:satiating his lust
58:
4793:Sexual attraction
4788:Seven deadly sins
4760:
4759:
4703:Imputation of sin
4633:
4632:
4585:Great Commandment
4544:Evagrius Ponticus
4377:Seven deadly sins
4162:
4161:
4107:Seven Social Sins
4079:(2023 video game)
4040:(2018 video game)
3853:Evagrius Ponticus
3793:Seven deadly sins
3759:
3758:
3346:Appeal to emotion
3124:Social connection
2351:978-1-136-12700-7
2253:Sahih al-Tirmidhi
2206:978-0-8356-3062-7
1847:Sexual attraction
1716:St Thomas Aquinas
1693:The link between
1671:Seven Deadly Sins
1657:Les fleurs du mal
1402:, which are that
1400:Four Noble Truths
1240:nafs al-mutmainna
1219:Ihya' Ulum al-Din
1160:President Clinton
1151:
1150:
1143:
1055:Marianne Dashwood
955:Gregory the Great
912:Pope John Paul II
904:According to the
624:
623:
550:Social connection
16:(Redirected from
4805:
4660:
4653:
4646:
4637:
4636:
4580:Ten Commandments
4573:Related concepts
4361:1 Corinthians 13
4356:Paul the Apostle
4210:cardinal virtues
4200:Christian ethics
4189:
4182:
4175:
4166:
4165:
4152:
4151:
4037:Graveyard Keeper
4029:Four Last Things
3786:
3779:
3772:
3763:
3762:
3734:discrete emotion
3634:in the workplace
3530:Empathy quotient
3261:
3201:
3195:
3100:
3091:
3082:
2957:
2858:
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2233:
2227:
2226:
2217:
2211:
2210:
2190:
2184:
2183:
2181:
2179:
2170:. Archived from
2164:
2158:
2153:Robert Liddell,
2151:
2145:
2140:Mark D. Jordan,
2138:
2132:
2125:
2119:
2108:
2102:
2095:
2089:
2082:
2076:
2064:Mark D. Jordan,
2062:
2056:
2051:Mark D. Jordan,
2049:
2043:
2042:
2040:
2038:
2023:
2017:
2014:
2008:
1991:
1985:
1984:
1976:
1968:
1962:
1961:
1959:
1957:
1947:
1941:
1940:
1933:
1927:
1926:
1924:
1922:
1905:
1899:
1898:
1896:
1894:
1878:
1723:Summa Theologica
1638:Georges Bataille
1630:to the works of
1617:
1614:
1484:sexual addiction
1440:desire for death
1338:self-realization
1265:Indian religions
1153:The evangelical
1146:
1139:
1135:
1132:
1126:
1100:
1099:
1092:
977:into English as
966:, (although the
935:Summa Theologica
830:
616:
609:
602:
88:
83:
60:
59:
55:Hieronymus Bosch
21:
4813:
4812:
4808:
4807:
4806:
4804:
4803:
4802:
4798:Sexual emotions
4763:
4762:
4761:
4756:
4732:
4723:Total depravity
4669:
4664:
4634:
4629:
4616:
4568:
4559:Dante Alighieri
4375:
4373:
4367:
4313:
4307:
4295:
4208:
4202:
4193:
4163:
4158:
4146:
4138:
4090:
3877:
3868:Dante Alighieri
3841:
3795:
3790:
3760:
3755:
3745:
3686:Jealousy in art
3429:in conversation
3351:Amygdala hijack
3264:
3202:
3196:
3187:
3176:sense of wonder
2504:
2494:
2409:
2385:
2383:Further reading
2380:
2371:
2370:
2366:
2356:
2354:
2352:
2336:
2332:
2323:
2319:
2311:
2307:
2299:
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2283:
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2271:
2263:
2259:
2251:
2247:
2234:
2230:
2219:
2218:
2214:
2207:
2199:. Quest Books.
2191:
2187:
2177:
2175:
2166:
2165:
2161:
2152:
2148:
2144:(1994) pp. 37–9
2139:
2135:
2131:(1994) pp. 97–8
2126:
2122:
2109:
2105:
2097:Helen Waddell,
2096:
2092:
2083:
2079:
2063:
2059:
2050:
2046:
2036:
2034:
2024:
2020:
2015:
2011:
1992:
1988:
1969:
1965:
1955:
1953:
1949:
1948:
1944:
1939:. pp. 16a.
1935:
1934:
1930:
1920:
1918:
1914:Merriam-Webster
1907:
1906:
1902:
1892:
1890:
1887:Merriam-Webster
1880:
1879:
1875:
1871:
1866:
1792:
1776:
1770:
1758:Unnatural vice:
1718:
1703:
1691:
1646:Prosper Mérimée
1624:
1615:
1592:
1572:
1567:
1534:
1497:
1492:
1464:
1396:
1390:
1272:
1267:
1255:Islamic prophet
1236:nafs al-lawwama
1232:nafs al-mulhama
1195:sufi psychology
1181:
1162:'s plea in the
1147:
1136:
1130:
1127:
1116:
1101:
1097:
1090:
1062:Catholic Church
923:sexual pleasure
890:
831:
828:
792:Matthew 5:27-28
780:
775:
723:
717:
712:
673:
659:
620:
591:
590:
589:
154:
153:
144:
123:Self-regulation
121:
35:
28:
23:
22:
15:
12:
11:
5:
4811:
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4604:
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4602:
4592:
4587:
4582:
4576:
4574:
4570:
4569:
4567:
4566:
4564:Peter Binsfeld
4561:
4556:
4554:Pope Gregory I
4551:
4546:
4539:
4538:
4525:
4524:
4514:
4504:
4494:
4484:
4474:
4464:
4453:
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4351:
4350:
4340:
4330:
4319:
4317:
4309:
4308:
4298:
4296:
4294:
4293:
4291:Thomas Aquinas
4288:
4283:
4278:
4273:
4272:
4271:
4256:
4255:
4245:
4235:
4225:
4214:
4212:
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4184:
4177:
4169:
4160:
4159:
4157:
4156:
4143:
4140:
4139:
4137:
4136:
4134:Peter Binsfeld
4131:
4126:
4121:
4120:
4119:
4109:
4104:
4098:
4096:
4092:
4091:
4089:
4088:
4080:
4076:Limbus Company
4072:
4064:
4063:
4062:
4054:
4041:
4033:
4025:
4019:
4013:
4005:
4004:(manga series)
3997:
3989:
3981:
3980:(manga series)
3973:
3965:
3957:
3949:
3941:
3933:
3925:
3917:
3909:
3908:
3907:
3900:
3885:
3883:
3879:
3878:
3876:
3875:
3873:Peter Binsfeld
3870:
3865:
3863:Pope Gregory I
3860:
3855:
3849:
3847:
3843:
3842:
3840:
3839:
3834:
3829:
3824:
3819:
3814:
3809:
3803:
3801:
3797:
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3789:
3788:
3781:
3774:
3766:
3757:
3756:
3750:
3747:
3746:
3744:
3743:
3742:
3741:
3739:somatic marker
3736:
3731:
3726:
3721:
3713:
3711:Stoic passions
3708:
3703:
3698:
3693:
3688:
3683:
3678:
3673:
3668:
3667:
3666:
3661:
3659:social sharing
3656:
3651:
3649:self-conscious
3646:
3641:
3636:
3631:
3626:
3621:
3613:
3612:
3611:
3601:
3600:
3599:
3594:
3592:thought method
3589:
3584:
3579:
3574:
3569:
3564:
3559:
3557:lateralization
3554:
3549:
3544:
3539:
3534:
3533:
3532:
3527:
3517:
3516:
3515:
3505:
3500:
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3450:
3445:
3444:
3443:
3433:
3432:
3431:
3421:
3416:
3411:
3406:
3401:
3396:
3391:
3386:
3384:classification
3381:
3376:
3371:
3366:
3361:
3353:
3348:
3343:
3342:
3341:
3336:
3328:
3327:
3326:
3321:
3316:
3311:
3306:
3298:
3297:
3296:
3291:
3286:
3281:
3272:
3270:
3266:
3265:
3263:
3262:
3253:
3248:
3243:
3238:
3233:
3228:
3223:
3218:
3212:
3210:
3204:
3203:
3190:
3188:
3186:
3185:
3180:
3179:
3178:
3168:
3163:
3158:
3153:
3148:
3147:
3146:
3136:
3131:
3126:
3121:
3116:
3111:
3106:
3104:Sentimentality
3101:
3092:
3083:
3074:
3073:
3072:
3062:
3057:
3052:
3047:
3042:
3037:
3032:
3027:
3026:
3025:
3020:
3015:
3010:
3000:
2995:
2994:
2993:
2983:
2978:
2973:
2968:
2963:
2958:
2949:
2944:
2943:
2942:
2940:at first sight
2937:
2927:
2922:
2917:
2912:
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2678:Disappointment
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2407:External links
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2378:
2364:
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2314:Liz Hodgkinson
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2290:Liz Hodgkinson
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2185:
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2090:
2086:Images of Lust
2077:
2072:Revue Mabillon
2057:
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2018:
2009:
1986:
1963:
1942:
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1900:
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1857:Sexual fantasy
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1824:
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1780:psychoanalysis
1772:Main article:
1769:
1766:
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1714:
1702:
1699:
1690:
1687:
1673:), is Dante's
1623:
1620:
1591:
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1571:
1568:
1566:
1563:
1533:
1530:
1501:Brahma Kumaris
1496:
1495:Brahma Kumaris
1493:
1491:
1488:
1486:, is an evil.
1463:
1460:
1421:
1420:
1417:
1414:
1411:
1392:Main article:
1389:
1386:
1370:transcendental
1340:. The working
1271:
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1263:
1228:nafs al-ammara
1180:
1177:
1149:
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1104:
1102:
1095:
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1044:Edmund Spenser
1010:Romanesque art
941:The Latin for
930:Thomas Aquinas
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719:Main article:
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629:is an intense
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18:Luxuria (vice)
9:
6:
4:
3:
2:
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4778:Personal life
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4197:
4196:Seven virtues
4190:
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4048:(comic book)
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4026:
4023:
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4017:
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3940:(1933 ballet)
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3916:(book series)
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3890:Divine Comedy
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3493:dysregulation
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3441:interpersonal
3439:
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3320:
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3310:
3307:
3305:
3302:
3301:
3299:
3295:
3294:in psychology
3292:
3290:
3287:
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3282:
3280:
3279:consciousness
3277:
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3088:Schadenfreude
3084:
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2954:Mono no aware
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2826:
2823:
2822:
2817:
2815:
2812:
2808:
2807:
2806:Joie de vivre
2803:
2802:
2801:
2798:
2796:
2793:
2791:
2788:
2786:
2783:
2781:
2778:
2776:
2775:Gratification
2773:
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2761:
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2704:
2703:Embarrassment
2701:
2699:
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2684:
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2631:
2629:
2626:
2624:
2621:
2619:
2616:
2614:
2611:
2609:
2608:Belongingness
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2604:
2601:
2599:
2596:
2594:
2591:
2589:
2586:
2584:
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2130:
2127:C. J. Berry,
2124:
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2032:NewAdvent.org
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2002:
2001:
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1852:Sexual desire
1850:
1848:
1845:
1843:
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1828:
1825:
1823:
1820:
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1807:Concupiscence
1805:
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1800:
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1795:
1794:
1787:
1785:
1781:
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1713:
1711:
1707:
1698:
1696:
1689:In philosophy
1686:
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1683:
1678:
1677:
1676:Divine Comedy
1672:
1666:
1661:
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1542:Ancient Roman
1539:
1528:
1523:
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1509:
1506:
1502:
1499:According to
1487:
1485:
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1469:
1459:
1455:
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1449:
1448:wheel of life
1445:
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1379:
1378:Bhagavad-Gita
1375:
1371:
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1363:
1359:
1355:
1351:
1347:
1343:
1339:
1335:
1331:
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1318:
1314:
1313:consciousness
1310:
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1277:Bhagavad Gita
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1155:Melvin Tinker
1145:
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1124:
1120:
1114:
1113:
1109:
1103:
1094:
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1088:Protestantism
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1066:contraception
1063:
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877:Luke 15:14-16
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857:Luke 22:15-16
855:
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848:
847:Matthew 13:17
845:
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805:sexual desire
800:
795:
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784:New Testament
778:New Testament
770:
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756:
752:
748:
744:
740:
738:
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355:Gratification
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318:
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310:Embarrassment
308:
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275:Determination
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225:Belongingness
223:
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148:
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138:
134:
133:Dysregulation
131:
129:
128:Interpersonal
126:
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66:
62:
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52:
51:
46:
41:
37:
33:
27:Human emotion
19:
4693:Original sin
4667:Hamartiology
4612:Hamartiology
4607:Old Covenant
4600:Original sin
4549:John Cassian
4535:Psychomachia
4533:
4520:
4510:
4500:
4490:
4480:
4470:
4460:
4456:
4448:
4438:
4428:
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4398:
4388:
4346:
4336:
4326:
4265:
4251:
4241:
4231:
4221:
4129:Hamartiology
4084:Hazbin Hotel
4082:
4074:
4068:Helluva Boss
4066:
4056:
4043:
4035:
4032:(video game)
4027:
4024:(2016 anime)
4007:
4000:
3996:(2009 anime)
3991:
3988:(2003 anime)
3983:
3975:
3968:
3959:
3952:
3944:
3936:
3927:
3919:
3911:
3902:
3895:
3888:
3858:John Cassian
3806:
3751:
3691:Meta-emotion
3604:Emotionality
3577:responsivity
3525:and bullying
3520:intelligence
3330:Affectivity
3314:neuroscience
3284:in education
2946:
2867:
2828:Homesickness
2804:
2730:Enthrallment
2715:Emotion work
2578:Anticipation
2452:
2436:
2390:
2367:
2355:. Retrieved
2340:
2333:
2325:
2320:
2308:
2300:
2296:
2284:
2276:
2272:
2264:
2260:
2248:
2238:
2231:
2221:
2215:
2195:
2188:
2176:. Retrieved
2172:the original
2162:
2154:
2149:
2141:
2136:
2128:
2123:
2115:
2111:
2106:
2101:(1968) p. 48
2098:
2093:
2088:(2013) p. 30
2085:
2080:
2071:
2065:
2060:
2055:(1994) p. 37
2052:
2047:
2035:. Retrieved
2031:
2021:
2012:
1998:
1994:
1989:
1978:
1974:"Lust"
1966:
1954:. Retrieved
1945:
1936:
1931:
1919:. Retrieved
1917:. 3 May 2024
1912:
1903:
1891:. Retrieved
1885:
1876:
1837:Masturbation
1777:
1757:
1756:
1750:
1744:
1738:
1732:
1728:
1721:
1719:
1706:Schopenhauer
1704:
1701:Schopenhauer
1692:
1680:
1674:
1668:
1663:
1655:
1654:, author of
1650:
1631:
1625:
1608:
1602:
1576:Common Women
1575:
1573:
1552:
1549:Roman Senate
1535:
1525:
1521:
1518:
1515:
1512:
1498:
1465:
1456:
1452:endless knot
1433:
1428:
1422:
1397:
1383:
1366:intelligence
1358:intelligence
1325:intelligence
1299:
1275:
1273:
1244:
1239:
1235:
1231:
1227:
1223:
1218:
1213:
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1198:
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1168:
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1137:
1131:January 2022
1128:
1106:
1070:masturbation
1059:
1052:
1047:
1037:
1033:
1027:Psychomachia
1025:
1007:
989:
978:
963:
958:
946:
943:extravagance
942:
940:
927:
916:
905:
903:
880:
870:
860:
850:
835:
833:
822:
816:
802:
797:
781:
773:Christianity
766:
758:
754:
750:
742:
741:
737:yetzer hatov
736:
730:
724:
684:
677:
674:
626:
625:
444:
200:Anticipation
48:
44:
36:
4747:Soteriology
4742:Apologetics
4590:Eschatology
4399:Temperantia
4252:Temperantia
4061:(2019 film)
3972:(1995 film)
3956:(1962 film)
3948:(1952 film)
3924:(1585 play)
3619:and culture
3424:recognition
3409:homeostatic
3309:forecasting
3258:Weltschmerz
3231:Misanthropy
3008:grandiosity
2890:Inspiration
2880:Infatuation
2848:Humiliation
2770:Frustration
2643:Contentment
2449:Yeẓer ha-Ra
2178:29 December
2037:1 September
1937:Bava Bathra
1842:Pornography
1817:Fornication
1616: 1820
1584:Waldensians
1538:Bacchanalia
1406:Suffering (
1014:personified
998:Reichenthal
919:Catholicism
888:Catholicism
788:Koine Greek
767:yetzer hara
743:Yetzer HaRa
732:Yetzer hara
680:natural law
671:Fornication
657:In religion
405:Humiliation
350:Frustration
250:Contentment
47:(Lust), in
4767:Categories
4752:Demonology
4530:Prudentius
4419:Diligentia
4395:Temperance
4248:Temperance
4012:(painting)
3932:(painting)
3904:Purgatorio
3696:Pathognomy
3597:well-being
3513:and gender
3508:expression
3503:exhaustion
3488:detachment
3473:competence
3454:Emotional
3436:regulation
3419:perception
3414:in animals
3364:and memory
3300:Affective
3208:Worldviews
3070:melancholy
3055:Resentment
2925:Loneliness
2900:Irritation
2885:Insecurity
2875:Indulgence
2750:Excitement
2735:Enthusiasm
2668:Depression
2628:Confidence
2623:Compassion
2598:Attraction
2523:Admiration
2518:Acceptance
1956:26 January
1869:References
1784:psychology
1762:bestiality
1734:Wet dreams
1682:Purgatorio
1652:Baudelaire
1622:Literature
1565:In culture
1559:Dionysians
1545:Bacchantes
1508:philosophy
1480:attachment
1436:deadly sin
1380:, 3.36–43)
1108:neutrality
1022:Prudentius
988:Detail of
968:Old French
881:would fain
867:Acts 20:33
824:neighbour.
813:Septuagint
753:. For the
661:See also:
510:Resentment
435:Loneliness
325:Enthusiasm
265:Depression
235:Confidence
165:Admiration
160:Acceptance
107:In animals
4740:See also
4728:Peccatism
4449:Humilitas
4439:Patientia
4429:Humanitas
4415:Diligence
4354:Sources:
4270:, Book IV
4259:Sources:
4242:Fortitudo
4238:Fortitude
4222:Prudentia
3724:appraisal
3664:sociology
3615:Emotions
3587:symbiosis
3572:reasoning
3542:isolation
3483:contagion
3468:blackmail
3394:expressed
3389:evolution
3379:and sleep
3369:and music
3304:computing
3251:Reclusion
3246:Pessimism
3221:Defeatism
3151:Suffering
3097:Sehnsucht
3040:Rejection
2991:self-pity
2966:Nostalgia
2935:limerence
2905:Isolation
2843:Hostility
2800:Happiness
2780:Gratitude
2725:Emptiness
2708:vicarious
2658:Curiosity
2633:Confusion
2573:Annoyance
2553:Amusement
2543:Agitation
2538:Affection
2533:Aesthetic
2528:Adoration
2116:Purgatory
1752:Seduction
1374:spiritual
1334:knowledge
1296:or hell.
1247:forbidden
1119:talk page
700:pantheism
692:Aristotle
635:sexuality
570:Suspicion
560:Suffering
530:Self-pity
495:Rejection
450:Nostalgia
430:Limerence
400:Hostility
380:Happiness
360:Gratitude
305:Elevation
260:Curiosity
240:Confusion
195:Annoyance
175:Amusement
170:Affection
4773:Emotions
4718:Theodicy
4688:The Fall
4542:People:
4528:Source:
4521:Superbia
4481:Avaritia
4467:Gluttony
4445:Humility
4435:Patience
4425:Kindness
4389:Castitas
4385:Chastity
4267:Republic
4232:Iustitia
4218:Prudence
3812:Gluttony
3800:The sins
3582:security
3562:literacy
3547:lability
3537:intimacy
3478:conflict
3458:aperture
3355:Emotion
3339:negative
3334:positive
3324:spectrum
3289:measures
3241:Optimism
3236:Nihilism
3226:Fatalism
3216:Cynicism
3161:Sympathy
3156:Surprise
2998:Pleasure
2920:Kindness
2910:Jealousy
2895:Interest
2862:Hysteria
2745:Euphoria
2688:Distrust
2638:Contempt
2618:Calmness
2510:Emotions
2497:Emotions
1802:Chastity
1797:Adultery
1790:See also
1740:Adultery
1665:himself.
1642:Casanova
1532:Paganism
1388:Buddhism
1323:and the
1270:Hinduism
1258:Muhammad
1251:disliked
1112:disputed
1074:adultery
996:church (
945:(Latin:
896:A demon
836:ἐπιθυμέω
827:—
817:ἐπιθυμέω
696:religion
647:gluttony
565:Surprise
475:Pleasure
425:Kindness
415:Jealousy
410:Interest
335:Euphoria
290:Distrust
245:Contempt
152:Emotions
73:Emotions
65:a series
63:Part of
43:Detail:
4511:Invidia
4461:Luxuria
4409:Caritas
4405:Charity
4347:Caritas
4281:Ambrose
4228:Justice
4095:Related
4058:Shazam!
4045:Shazam!
3897:Inferno
3752:Italics
3715:Theory
3671:Feeling
3624:history
3609:bounded
3567:prosody
3374:and sex
3359:and art
3319:science
3275:Affect
3269:Related
3144:chronic
3119:Shyness
3079:Saudade
3065:Sadness
3060:Revenge
3050:Remorse
2981:Passion
2971:Outrage
2961:Neglect
2821:Hiraeth
2720:Empathy
2698:Ecstasy
2683:Disgust
2653:Cruelty
2648:Courage
2613:Boredom
2593:Arousal
2583:Anxiety
2568:Anguish
2419:feature
2110:Dante,
1540:of the
1474:, ego,
1468:Sikhism
1462:Sikhism
1282:Krishna
1274:In the
1204:In the
1048:luxuria
1024:in his
992:at the
975:adopted
971:cognate
964:luxuria
959:luxuria
957:placed
947:luxuria
871:coveted
851:desired
727:Judaism
715:Judaism
688:Thomism
651:passion
545:Shyness
520:Saudade
515:Sadness
505:Remorse
465:Passion
455:Outrage
320:Empathy
300:Ecstasy
285:Disgust
255:Courage
230:Boredom
215:Arousal
205:Anxiety
190:Anguish
140:Valence
45:Luxuria
4491:Acedia
4374:versus
4276:Cicero
3964:(1975)
3719:affect
3701:Pathos
3654:social
3498:eating
3171:Wonder
3139:Stress
3129:Sorrow
3045:Relief
3035:Regret
3023:vanity
3018:insult
3013:hubris
2868:Ikigai
2838:Horror
2814:Hatred
2673:Desire
2663:Defeat
2588:Apathy
2398:
2348:
2203:
1832:Libido
1812:Desire
1774:Libido
1590:In art
1505:Karmic
1408:dukkha
1354:senses
1346:matter
1342:senses
1319:, the
1317:senses
1305:sinful
1301:Arjuna
1294:Naraka
1290:Vishnu
1286:Avatar
1210:Joseph
1012:, the
1004:(1894)
1002:Pulpit
979:luxury
951:Jerome
861:desire
799:heart.
759:yetzer
755:yetzer
751:yetzer
704:theism
669:, and
639:libido
631:desire
580:Wonder
555:Sorrow
500:Relief
490:Regret
395:Horror
385:Hatred
270:Desire
210:Apathy
97:Affect
4517:Pride
4497:Wrath
4487:Sloth
4477:Greed
4327:Fides
4323:Faith
4312:Three
4261:Plato
3969:Seven
3837:Wrath
3832:Pride
3827:Sloth
3822:Greed
3644:moral
3552:labor
3404:group
3183:Worry
3166:Trust
3134:Spite
3114:Shock
3109:Shame
3003:Pride
2976:Panic
2855:Hygge
2795:Guilt
2790:Grief
2785:Greed
2755:Faith
2693:Doubt
2563:Angst
2558:Anger
2548:Agony
2357:9 May
1921:6 May
1893:6 May
1862:Taṇhā
1626:From
1476:greed
1472:wrath
1444:karma
1394:Taṇhā
1309:wrath
1284:, an
1206:Quran
1193:. In
1185:Islam
1179:Islam
1040:Dante
1018:siren
763:Torah
747:Satan
643:money
637:(see
585:Worry
575:Trust
540:Shock
535:Shame
480:Pride
460:Panic
375:Guilt
370:Grief
365:Greed
340:Faith
295:Doubt
185:Angst
180:Anger
53:, by
4683:Evil
4678:Adam
4507:Envy
4471:Gula
4457:Lust
4343:Love
4337:Spes
4333:Hope
4207:Four
3817:Envy
3807:Lust
3463:bias
3448:work
3030:Rage
2986:Pity
2947:Lust
2930:Love
2833:Hope
2765:Flow
2760:Fear
2740:Envy
2501:list
2433:Lust
2396:ISBN
2359:2023
2346:ISBN
2201:ISBN
2180:2018
2112:Hell
2039:2021
1958:2022
1923:2024
1895:2024
1827:Kama
1782:and
1695:love
1644:and
1628:Ovid
1599:Goya
1478:and
1429:root
1362:mind
1350:mind
1336:and
1321:mind
1224:nafs
1199:nafs
1190:nafs
1105:The
1060:The
1038:For
990:Lust
973:was
928:St.
869:: I
702:and
627:Lust
485:Rage
470:Pity
445:Lust
440:Love
390:Hope
345:Fear
330:Envy
117:Mood
4708:Sin
4595:Sin
4501:Ira
4198:in
4112:Sin
2915:Joy
2603:Awe
1822:Kam
1611:),
1601:'s
1466:In
1330:sin
1288:of
1183:In
1008:In
1000:),
809:LSJ
725:In
641:),
420:Joy
220:Awe
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2030:.
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1977:.
1911:.
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