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The son of
Tetupaia and Teu had not only the right to a seat in the great Marae of Taputapuatea in Raiatea, but he could take his stone from Taputapuatea and set it up in his own district of Pare Arue (Tahiti), so founding a Marae Taputapuatea of his own to wear the Maro-'ura (red waist girdle of the
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is a place where the culture can be celebrated, where the Māori language can be spoken, where intertribal obligations can be met, where customs can be explored and debated, where family occasions such as birthdays can be held, and where important ceremonies, such as welcoming visitors or farewelling
675:
churches. In recent years, it has become common for educational institutions, including primary and secondary schools, technical colleges, and universities, to build marae for the use of the students and for the teaching of Māori culture. These marae may also serve as a venue for the performance of
755:
are the means by which the dead are farewelled and the surviving family members supported in Māori society. As indicated by Ka'ai and
Higgins, "the importance of the tangihanga and its central place in marae custom is reflected in the fact that it takes precedence over any other gathering on the
810:, the stones of many of the ancient marae remain to this day. Some marae are in better shape than others, as vegetation grows fast on the islands. In Rarotonga, a few of the marae (Arai-te-Tonga, Vaerota, Taputapuātea) are still maintained, and are quickly tidied up before the
689:, for instance, is used for graduation ceremonies of the Māori Department, as well as welcoming ceremonies for new staff of the university as a whole. Its primary function is to serve as a venue for the teaching of
821:
Rarotongan tradition holds that
Taputapuātea marae at Rarotonga, which archaeologists have dated to the 13th century, was built by Tangi'ia who brought the central stone with him from the ancient
965:
were dedicated to specific deities, and also connected with specific lineages said to have built them. During the 1994 restoration of
Taputapuātea marae at Raʻiātea by archaeologists from the
663:
Some New
Zealand churches also operate marae of their own, in which all of the functions of a traditional marae are carried out. Churches operating marae include the
695:(oratory), Māori language and culture, and important ceremonies for distinguished guests of the university. Two detailed secondary-school marae are located in the
908:
According to
Salmond, marae are "portals between Po, the world of the gods and darkness, and the Ao, the everyday world of people and light, so that people could
201:
in the 19th century, and some have become an attraction for tourists or archaeologists. Nevertheless, the place where these marae were built are still considered
1805:
741:
continue to be the location of many ceremonial events, including birthdays, weddings, and anniversaries. The most important event located at marae is the
1187:("Tale of the offerings at the marae in heathen time") in "Collected songs and legends from the southern Cook Islands (c. 1883–1912)", notebook 2
966:
1023:
Ka'ai, T. M., & Higgins, R. (2004). Te ao Māori – Māori world-view. T. M. Ka'ai, J. C. Moorfield, M. P. J. Reilly, & S. Mosely (Eds.),
633:
1749:
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1689:
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197:, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of
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632:
Most iwi, hapū, and even many small settlements have their own marae. An example of such a small settlement with its own marae is at
1719:
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have some particularly impressive marae. Although many of the carved figures on the marae were either destroyed or confiscated by
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as reservations and sets out the responsibilities of the trustees in relation to the beneficiaries. Generally each
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the ways in which the trustees may be held accountable by the beneficiaries, and methods for conflict resolution;
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727:(pillar) as well as many other striking features. In addition to school activities, it is used for weddings.
303:
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refers to the bench where the speakers sit; this means it retains its sacred and ceremonial associations.
418:. The wharenui is the locale for important meetings, sleepovers, and craft and other cultural activities.
1795:
924:, a UNESCO World Heritage site on Raʻiātea, considered to be one of the most sacred sites in Polynesia.
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A modern wharekai overlooks the wharenui at the Ōtamarākau marae in New
Zealand's Bay of Plenty region.
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644:. Since the second half of the 20th century, Māori in urban areas have been establishing intertribal
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Memoirs of Arii Taimai e Marama of Eimeo, Teriirere of
Tooarai, Terrinui of Tahiti, Tauraatua i Amo
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433:(dining hall) is used primarily for communal meals, but other activities may be carried out there.
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829:. Indeed, it seems that it was quite usual in ancient times to take a stone from this marae.
156:(terraces) which were traditionally used for ceremonial purposes; and in some cases, such as
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societies. In all these languages, the term also means cleared and free of weeds or trees.
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being a bit bigger than a double garage, and some being larger than a typical town hall.
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1178:, 1978, Vol. 15, No 4, pp. 407–448. Architecture and morphology of Society Islands Marae
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procedures for amending the charter, and for ensuring adherence to its principles.
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with the meaning "open, cleared space used as meeting-place or ceremonial place".
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principles governing appointment and recognition of committees to administer the
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has a charter which the trustees have negotiated with the beneficiaries of the
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in tropical
Polynesia are retained in the Māori context. For example, the word
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124:) is a communal or sacred place that serves religious and social purposes in
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Act 1963 was passed and the institute built to maintain the tradition of
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is used to refer to the whole complex, including the buildings and the
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274: in this section. Unsourced material may be challenged and removed.
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has a group of trustees who are responsible for the operations of the
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generally consist of an area of cleared land roughly rectangular (the
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E Tuatua no te apai atinga ki mua i te marae, i te tuatau etene anga
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1116:. United Nations Edicational, Scientific, and Cultural Organization
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376:(meeting house; literally "large building"). Generally the term
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The word has been reconstructed by linguists to
Eastern Oceanic
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is dedicated to the common good of the people of New Zealand.
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408:(sub-tribes) do not allow women to perform oratory on their
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1025:
Ki te whaiao: An introduction to Māori culture and society
795:) that were used for religious ceremonies on the islands.
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In some modern Polynesian societies, notably that of the
1196:
1027:(pp. 13–25). Auckland. New Zealand: Pearson Education.
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itself), bordered with stones or wooden posts (called
1088:. Berkeley: University of California Press. pp.
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is a meeting place registered as a reserve under the
99:
1066:. New York : Scholars' Facsimiles and Reprints.
1081:
186:has become a synonym for the whole marae complex.
1062:Henry Adams (1947). Robert Ernest Spiller (ed.).
660:is just as important to them as their own homes.
320:, Waikato district, 1844. It was associated with
148:in Tahitian and Cook Islands Māori) perhaps with
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16:Communal or sacred place in Polynesian societies
19:For the current-affairs television series, see
1041:. Lonely Planet. pp. 22, 44, 86, 87, 75.
162:
142:
41:
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1806:Religious buildings and structures in Oceania
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1090:24, 26, 34, 38, 53, 67, 96, 149, 266, 273-274
912:." Notable marae include Vai'otaha marae on
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394:(welcome ceremonies) featuring oratory. Some
934:, the first, followed by Utu-ʻai-mahurau at
930:marae on Tahiti included Vaiʻotaha marae at
676:official ceremonies relating to the school.
214:As is usual with Māori nouns, the plural of
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40:, an ancient marae constructed of stone on
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1437:Treaty of Waitangi claims and settlements
863:In the remote southeastern corner of the
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721:features an intricately carved revolving
604:Traditional, church, and educational uses
290:Learn how and when to remove this message
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771:
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28:
1079:
510:. The charter details matters such as:
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1073:
841:had a marae named Taputapuatea and an
1200:
1140:Tikanga Māori: Living by Māori Values
1106:
1006:
525:a list of the beneficiaries: usually
973:to the god ʻOro, revered in Tahiti.
557:general governing principles of the
554:the methods used to select trustees;
492:. The Act governs the regulation of
368:) is the open space in front of the
272:adding citations to reliable sources
243:
211:(sacred) in most of these cultures.
1172:Le marae: description morphologique
1070:
414:, though typically women perform a
13:
1236:Indigenous people of New Zealand (
640:, the home of the renowned writer
436:Many of the words associated with
14:
1822:
1151:
1013:Polynesian Lexicon Project Online
787:, there are many historic marae (
1720:Influence on New Zealand English
1039:Rarotonga & the Cook Islands
910:communicate with their ancestors
248:
174:is placed. In the Easter Island
759:
545:(families); in some cases, the
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324:, a chief who became the first
259:needs additional citations for
1407:Minister for Māori Development
1160:, a guide to New Zealand marae
1055:
1030:
1017:
768:Arai-te-Tonga marae, Rarotonga
239:
1:
1176:Cahiers des Sciences Humaines
1131:
983:Lists of marae in New Zealand
478:Te Ture Whenua Māori Act 1993
304:Lists of marae in New Zealand
1277:United Tribes of New Zealand
1183:John Joseph Knight Hutchin,
867:elements of the traditional
225:
7:
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480:(The Māori Land Act). Each
10:
1827:
1725:Language immersion schools
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735:As in pre-European times,
731:Tangihanga (funeral rites)
522:, and a description of it;
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18:
1811:Austronesian spirituality
1730:Māori Language Commission
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1166:, New Zealand in History
1137:Hirini Moko Mead, 2003.
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388:. This area is used for
1801:Indigenous architecture
1776:Māori words and phrases
950:, and Hitiaʻa marae on
163:
100:
1740:Te Wiki o te Reo Māori
1735:Māori language revival
1304:Māori protest movement
1255:Māori migration canoes
1080:Salmond, Anne (2010).
916:, Mataʻireʻa marae on
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849:Rapa Nui/Easter Island
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823:marae of the same name
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776:Taputapuātea marae in
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687:University of Auckland
656:. For many Māori, the
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322:Pōtatau Te Wherowhero
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1781:Marae in New Zealand
942:, Tarahoʻi marae at
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362:(often shortened to
356:In Māori usage, the
268:improve this article
1442:Tino rangatiratanga
1422:Māori King movement
1037:Errol Hunt (2003).
865:Polynesian Triangle
316:at Kaitotehe, near
1796:Polynesian culture
1497:Polynesian culture
1485:Ghosts and spirits
1299:Land confiscations
1282:Treaty of Waitangi
1170:Gérard, Bertrand,
1084:Aphrodite's Island
922:Taputapuātea marae
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76:Cook Islands Māori
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652:in eastern
537:(clans) or
240:New Zealand
195:New Zealand
24:(TV series)
1765:Categories
1634:Navigation
1517:Taha Māori
1158:Māori Maps
1132:References
1120:16 January
1048:174059083X
869:Polynesian
853:See also:
834:ariki) in.
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745:tangihanga
692:whaikōrero
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342:tangihanga
339:the dead (
326:Māori king
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1667:Mau rākau
1657:Kī-o-rahi
1589:Tattooing
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1532:Whakapapa
1475:Mythology
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814:of a new
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226:Etymology
108:Marquesan
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1702:Waka ama
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1609:Science
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1480:Deities
1460:Cuisine
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1247:History
932:Tautira
918:Huahine
902:Mo'orea
839:Mangaia
783:In the
713:weaving
709:carving
697:Waikato
685:of the
654:Porirua
391:pōwhiri
232:*malaqe
48:in the
1579:Poetry
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1542:Arts
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1122:2022
1094:ISBN
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