1195:
1029:
1028:
48:
816:
808:
20:
685:, including the use of circles, names of angels, planetary hours and symbols. The magical operations of the lower degrees were intended to establish contact between the operator and the Invisible World. Lofty and beautiful prayers recalled the goal which the Order tried to attain. There were also exorcisms intended to strangle demonic influence in the universe and thwart its powers over men, and to combat black magic.
1135:
worked a fifth degree, I::L:: (Free
Initiator/Initiateur Libre), which conferred on the candidate the power to initiate others into all four degrees in person, not requiring Lodge or Heptad group forms, and to establish a new and independent Martinist Order, as well as to act as the legate or representative or Grand Master of that new order. For example, the Rose+Croix Martinist Order (Ontario, Canada):
1161:
1086:
Succession which goes back to Saint-Martin himself. However, Restivo states that "Martinist authenticity is not contingent upon acceptance or initiation into a filiation or succession of other
Martinists as no personal initiation chain from Louis-Claude de Saint-Martin exists in the sacramental manner of ordination as culmination of mastery in an Initiatic order."
1194:
1020:) has several "great priories" throughout the world: Switzerland, USA., France, both the Waite's & Michael Herbert's Great Priories in England, Germany, Belgium, Spain, Portugal and Brazil, with prefectures and lodges of Saint Andrew as well as Rectified Craft lodges existing in many places from Italy to Brazil to Romania.
1277:
to produce all the required documentation. It turned out that the activities of the OM&S were limited to the transmission of various
Martinist Initiations, and that the Order otherwise had no actual existence. There was no Martinist Lodge in Paris at the time and Victor Blanchard gave his initiations in the temple of the
1276:
held the title of Grand
Inspector for the Americas as well as Sovereign Grand Master Legate for the United States and was granted a charter to establish Lodges in the United States. Lewis later decided not to proceed with the OM&S plan for the U.S. due to the fact that Victor Blanchard was unable
1134:
During the period up to the Second World War, the I::L:: or S::I::IV degree was exceptionally added as an endorsement or rank of distinction to the S::I::I:: degree for legates in new
Martinist jurisdictions who were expected to eventually become Grand Masters. Later branches of the Martinist Order
705:
which, in its highest degrees, uses
Masonic-type rituals to demonstrate the philosophy which underlies both Martinism and the practices of the Elus-Cohens. The CBCS was founded in the late 18th century by Jean-Baptiste Willermoz, who was a pupil of Martinez de Pasqually and a friend of Saint-Martin.
1206:
In 1905, Tsar
Nicholas II of Russia invited Papus to Tsarskoye Selo to ask for advice on domestic difficulties that he was facing with revolutionaries. The First World War was disastrous for the Order. Papus died on the battlefield fulfilling his duties as a doctor, as did many other leaders of the
962:
Concerned about dissent in the order after the death of de Pasqually, Willermoz in 1778, together with two other
Superior Judges, formulated the idea of creating two additional degrees for the Auvergne Province of the Strict Observance, which exemplified the philosophy, though not the theurgic
841:
Saint-Martin became increasingly dissatisfied with the Elus-Cohens' use of theurgic ritual, feeling that it was too sophisticated for the desired end. Instead, he favoured inward contemplation, or what he called "The Way of the Heart". Nevertheless, Saint-Martin continued to acknowledge
Martinez de
1284:
In 1931 Augustin
Chaboseau joined Victor-Emile Michelet and Lucien Chamuel (the other two surviving members of the original Supreme Council of 1891) to resuscitate the Order that they had founded with Papus. To emphasise the difference between traditional Martinism and the many new groups that had
717:
and inner spiritual alchemy. Saint-Martin disapproved of these teachings being called 'martinism' by his contemporaries, and instead explained it as a silent 'way of the heart' to attain reintegration. Saint-Martin most likely did not organize this path as an 'order', but gathered small circles of
1060:
in 1888. Papus and Chaboseau discovered that they had both apparently received Martinist initiation through two different chains of succession which linked back to Saint-Martin and his original disciples. Papus claimed to have come into the possession of the original papers of de Pasqually and to
1297:
The Second World War was as disastrous for the Order in Europe as the first. The Nazi regime suppressed all 'occult' groups and many Martinists died in concentration camps. The OMT in Europe and its American branch, the Traditional Martinist Order (TMO) still exist. The TMO currently operates in
680:
In the highest of the three degrees of the Order of the Elus-Cohen, known as the Shrine, itself consisting of three degrees of which the highest was the Master Reau-Crois, evocation of entities belonging to the Divine Plane was carried out. This makes clear that the Elus-Cohen were not merely a
1116:
Despite the Lodge structure of Martinism, the rituals themselves do not bear any resemblance to the symbolic degrees of Freemasonry. The rituals have their own milieu of dramatic and esoteric content. It has been claimed however that some of the rituals derived from the Egyptian Freemasonry of
1040:
The disciples of Saint-Martin spread the Doctrine of the Unknown Philosopher in France, Germany, Denmark and above all in Russia. It was through one of them, Henri Delaage, that in 1880 a brilliant young Parisian doctor, Gerard Encausse (Later to be known as Papus), became acquainted with the
798:
After Martinez de Pasqually's death, the Elus-Cohens continued to operate for some time; however, divisions started to occur between various temples, which became dormant during the first half of the 19th century. The last-known surviving Elus-Cohen from the original incarnation of the order,
934:
There has been some controversy over whether Saint-Martin himself ever founded a formalised Order of Martinists. For example, 20th-century Martinist author Robert Ambelain initially claimed that Saint-Martin founded an order called the "Society of Initiates", but within a few years he became
1085:
Of these, the first two introduce the Candidate to key Martinist concepts, while the third supposedly confers the actual Initiation which Saint-Martin gave to his original disciples. Martinists generally believe that to be an authentic initiate, one must be able to show a chain of Initiatic
742:
of Louis-Claude de Saint-Martin. This heritage was reorganized into the 'Ordre Martiniste' in 1886 by Augustin Chaboseau and Gerard Encausse (also known as Papus).. The regular transmission of the Martinist heritage to Chaboseau and Papus has not been proven as of today.
672:, way that 'reintegration' was to be attained. The Elus-Cohens were founded by Martinez de Pasqually, who was Saint-Martin's teacher. The original Elus-Cohens ceased to exist sometime in the late eighteenth or early 19th century, but it was revived in the 20th century by
935:
disillusioned with the concept and stated that the Society of Initiates never existed. Others allege that Saint-Martin became involved in a pre-existing society called the "Order of Unknown Philosophers". It seems most probable, however, that although Saint-Martin
1293:
was asked by the OMT in 1939 to bring Traditional Martinism to the U.S. Lewis was thus appointed Sovereign Legate and Regional Grand Master of the OMT and received the necessary charters and other documents required in order to proceed with the Order's expansion.
1000:
Having reformed the French branch of the order, Willermoz in 1782 succeeded in persuading the German mother branch to adopt his reforms – though not without meeting considerable opposition from other branches of the Strict Observance, such as the
838:. Saint-Martin was initiated into the Elus-Cohens in 1768 and was active in the organization for at least six years. Saint-Martin was initiated into the Reaux-Croix, the highest degree of the Order, and in 1770 became de Pasqually's secretary.
602:
concerned with the fall of the first man, his materialistic state of being, deprived of his own, divine source, and the process of his eventual (if not inevitable) return, called 'Reintegration'.
959:. He was initiated into the Elus-Cohen in 1767, eventually attaining the highest degree of the Order, and being named by de Pasqually as a "Superior Judge," one of its most senior officers.
1680:
Laurant Jean-Pierre. Le problème de René Guénon ou Quelques questions posées par les rapports de sa vie et de son œuvre. In: Revue de l'histoire des religions, tome 179, n°1, 1971. pp. 41-70
931:
Note: the books with the name Man or l'homme in French are retellings of Saint-Martin of the main teachings of Martinez de Pasqually and what he learned in Martinezism mixed with Boehme.
706:
The CBCS has managed to survive as a continually practiced rite from its founding until the present day, both as a purely masonic rite, and as a detached rite which is also open to women.
1041:
doctrines of Saint-Martin. Subsequently, in 1884, together with some of his associates, he established a Mystical Order which he called the Ordre Martiniste or the Martinist Order.
1127:
The candidate at key points throughout the rituals is expected to answer on his or her own initiative. He or she is constantly encouraged to meditate on the symbolism presented.
1302:. Martinism is still growing in popularity, and with the advent of the Internet, many new orders and online groups expressing an interest in Martinism have emerged worldwide.
1237:
Teder took place at the peak of the collaboration between Guénon and Papus. However, the regularity of the Martinist Order was strongly questioned by Brother O. Pontet of the
1124:
The rituals contain elements of Martinez de Pasqually's philosophy, and passing references to the Qabalah, in addition to principles derived from Saint-Martin's own teachings.
791:, which first uses the analogy of the Garden of Eden, and refers to Christ as "The Repairer". The ultimate aim of the Elus-Cohen was to attain – whilst living – the
1445:
1065:. However, Encausse realised that there was a "missing link" in his own chain of succession: he and Chaboseau therefore "swapped initiations" to consolidate their lineages.
1305:
The Martinist Order (L'Ordre Martiniste) founded by Papus in 1887 continues, and grows worldwide with Groups across Europe, Africa, the United States and the Middle East.
849:
In 1777, after failing to convince the Elus-Cohens to adopt a more contemplative practice, he cut back his involvement in the Order. He ceased all involvement in 1790.
759:
while dealing with profane business. Martinez de Pasqually was active in Masonic organisations throughout France from the age of 28 onwards. In 1765 he established
648:, and the works of the first being attributed to the latter. Regular transmission of Martinism to Augustin Chaboseau and Gérard Encausse has yet to be documented.
1062:
636:). It was not used at the tradition's inception in the 18th century. This confusing disambiguation has been a problem since the late 18th century, where the term
1286:
764:
471:
1689:
R.G.S., Février Occultiste, in L'Initiation, Revue Philosophique Indépendante des Hautes Etudes Martinistes, vol 82, year 22, n°2, January 1909, pp 86-88
1229:. The Congrès Spiritualiste held in Paris on 7–10 June 1908, and organized by Papus, with the presence of Victor Blanchard, Paul Veux, Paul Chacornac,
1188:
1698:
RGS, Mars Occultiste, in L'Initiation, Revue Philosophique Indépendante des Hautes Etudes Martinistes, vol 82, year 22, n°5, February 1909, pp 181-182
1591:
1016:
curtailed the activities of the CBCS in France although the rite was preserved in Switzerland. Today the CBCS, or "Scottish Rectified Rite" (
1518:
1346:
1608:
1570:
1177:
778:: for example, by using exorcisms against evil in the world generally and in the individual specifically. In the highest degree, the
1461:
1707:
L'Acacia, Mars 1909, pp 208-211, Les Contrefacteurs de la Maçonnerie: Lettre de J. Desjobert, R. Guénon et V. Blanchard à O. Pontet
955:, France; died 1824 also at Lyon), was initiated into Masonry at the age of 20 in a lodge which operated under the auspices of the
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1260:
movement and formed the Ordre Martiniste et Synarchie (OM&S) under the leadership of Victor Blanchard. Both Imperators of The
787:
541:
443:
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The interior of Lodges of Sovereign Autonomous Ancient Martinist-Martinezist Order during the regular ceremonial meeting at the
1763:
1423:
681:
mystical but a magical order. The chief evocation was that of the 'Mender', Jehoshua, and the basic methods were those of the
1032:
Martinist altar, photo made in course of assembly of Lodges of the Sovereign Autonomous Ancient Martinist-Martinezist Order,
605:
As a mystical tradition, it was first transmitted through a Masonic high-degree system established around 1740 in France by
1543:
1057:
1737:
1319:
1261:
578:
481:
262:
217:
668:. (Cohen is the Hebrew for "priest" and "Elus" means "the elect" or "the chosen".) This was the first, and explicitly
1406:
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Pasqually's influence on his own system of thought. In addition, Saint-Martin drew much inspiration from the work of
774:. The second were generally Masonic, though hinting at Pasqually's own secret doctrine. The third set were blatantly
523:
624:
applies to both this particular doctrine and the teachings of the reorganized "Martinist Order" founded in 1886 by
1396:
1207:
Order. After the war, the Order was almost extinct and the surviving members splintered into competing factions.
1447:
Treatise on the Reintegration of Beings Into Their Original Estate, Virtues and Powers Both Spiritual and Divine
1213:
was himself initiated in the Martinist Order. In between 1906 and 1912, Guénon was a member of Martinist Lodges
1778:
1726:
1634:
1455:
1289:
was elected Grand Master and Augustin Chaboseau succeeded him in 1939 until his death in 1946. AMORC Imperator
964:
415:
939:
initiate disciples after a fashion, this was done on an informal basis; Martinism did not exist as an order
1773:
1768:
1314:
827:
641:
610:
192:
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within the premises of the Martinist Order, as well as his involvement in a Gnostic Church under the name
47:
400:
1588:
1093:
The mystical Christianity of Martinism is emphasised by the fact that all lodges are opened by invoking
676:, and lives on today in various Martinist Orders, including the branch reinstigated by Ambelain himself.
257:
770:
This order had three sets of degrees: the first were analogous to the symbolic degrees of conventional
425:
956:
702:
347:
1068:
The Martinist Order which Papus founded was organised as a Lodge system, which worked four degrees:
834:, France, and died in 1803. He was originally a barrister before taking a commission in the army at
1173:
495:
267:
1656:
751:
Jacques de Livron Joachim de la Tour de la Casa Martinez de Pasqually was born in c. 1727 in
1199:
1033:
875:
656:
Martinism can be divided into three forms through which it has been chronologically transmitted:
614:
571:
518:
476:
197:
1525:
890:
1338:
1253:
1238:
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De Pasqually put forth the philosophy underlying the work of the Elus-Cohens in his only book,
302:
1612:
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606:
599:
272:
187:
149:
1574:
1273:
1269:
882:
237:
202:
119:
96:
914:
782:, the initiate was taught to use Theurgy to contact spiritual realms beyond the physical.
8:
1290:
1265:
1081:
Unknown Superior Initiator (S::I::I::/Supérieur Inconnu Initiateur)(Lodge/Heptad Master).
1049:
1002:
739:
595:
420:
277:
242:
222:
159:
154:
66:
1148:
Unknown Superior Initiator (S::I::I::/Supèrieur Inconnu Initiateur)(Lodge/Heptad Master)
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1500:
1053:
1045:
775:
731:
625:
564:
375:
332:
101:
31:
629:
212:
1451:
1402:
1013:
713:
of Louis-Claude de Saint-Martin, a mystical tradition in which emphasis is placed on
488:
390:
342:
282:
252:
139:
1427:
1130:
The rituals often rely on the element of surprise to reinforce the points they make.
227:
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906:
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129:
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898:
815:
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673:
317:
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207:
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Free Initiator (I::L::/Initiateur Libre/S.I.IV) (Grand Officer/Grand Initiator).
1734:
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453:
287:
81:
71:
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820:
380:
1752:
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352:
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emerged, they named their movement the Ordre Martiniste Traditionnel (OMT).
1272:
were initiated into the Martiniste et Synarchie (OM&S). AMORC Imperator
1105:, with the addition of the Hebrew letter Shin, which was first suggested by
807:
357:
1023:
735:
405:
337:
247:
967:-oriented milieu of the masonic rite. The name of the rite was changed to
795:
through a series of magical invocations and complex theurgic operations.
771:
746:
727:
513:
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91:
1182:
1089:
About the rituals themselves, the following general points may be made:
1169:
1118:
714:
669:
385:
307:
134:
76:
924:
Natural Table of the Correspondences between God, Man and the Universe
169:
124:
1626:
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have been given authority in the Rite of Saint-Martin by his friend
1257:
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835:
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723:
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Saint-Martin outlined his philosophy in several books , using the
1110:
831:
722:
In a nutshell, the Martinism as we know it today consists of the
698:
552:
Saint-Martin: The French Mystic and the Story of Modern Martinism
86:
19:
1298:
almost every free country in the world under the protection of
767:), which functioned as a regular Masonic obedience in France.
609:, and later propagated in different forms by his two students
1299:
1165:
1160:
633:
946:
952:
1544:"Louis-Claude de Saint-Martin and the Supérieurs Inconnus"
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was already used interchangeably between the teachings of
1024:
Papus and Chaboseau: the founding of the Martinist Order
718:
students around him, where he transmitted his teachings.
1660:
1044:
The founding of the Order came about when Encausse met
990:
C.B.C.S. (Le Chevaliers Bienfaisants de la Cité Sainte)
943:
until the efforts of Papus and Chaboseau (see below).
747:
Martinezism: Martinez de Pasqually and the Elus Cohens
651:
811:
Louis-Claude de Saint-Martin, the unknown philosopher
761:
l'Ordre des Chevaliers Maçons Élus Coëns de l'Univers
16:
Form of Christian mysticism and esoteric Christianity
1716:
L'Acacia, Mars 1909, pp 211-218, Réponse d'O. Pontet
963:
practices, of the Elus-Cohens, while working in the
765:
Order of Knight-Masons Elect Priests of the Universe
472:
Order of Knight-Masons Elect Priests of the Universe
971:(CBCS). The degree structure of the rite was thus:
1249:prompted the separation between Papus and Guénon.
1750:
1398:Occult Paris: The Lost Magic of the Belle Époque
1256:'s claims to the French throne. They joined the
1227:Revue Indépendante des Hautes Etudes Martinistes
1121:, and the Scottish Rectified Rite of Willermoz.
802:
1368:Enseignement secrets de Martinez de Pasqually
996:Chevalier-Grand Profès/Grand Professed Knight
856:of "The Unknown Philosopher". These include:
572:
1443:
823:, which may represent the "way of the heart"
486:
477:Order of Knights Beneficent of the Holy City
1657:"Древний Орден Мартинистов - Мартинезистов"
1516:
1491:
1424:"Martinez de Pasqually and the Elus Cohens"
1145:Unknown Superior (S::I::/Supèrieur Inconnu)
1078:Unknown Superior (S::I::/Supèrieur Inconnu)
1439:
1437:
579:
565:
1560:Archives of Great Priory of America, CBCS
947:Willermoz and the Scottish Rectified Rite
695:Chevaliers Bienfaisants de la Cité-Sainte
1401:. Rochester, Vermont: Inner Traditions.
1241:,. The creation by Guénon in 1909 of an
1193:
1159:
1027:
969:Chevaliers Beneficient de la Cité-Sainte
814:
806:
18:
1482:Saint-Martin, Theosophic Correspondence
1434:
1391:
1052:, in association with Papus and Pierre-
788:Treatise on the Reintegration of Beings
542:Treatise on the Reintegration of Beings
1751:
1627:"Rose†Croix Martinist Order Home Page"
1541:
1735:SourceryForge.org article "Martinism"
1733:of) the version of 2004-05-15 of the
1382:62 (London: Punrell, 1971), 1746-47.
1164:The Martinists, from left to right:
1058:Ordre Kabbalistique de la Rose Croix
951:Jean-Baptiste Willermoz (born 1730,
726:tradition of Martinez de Pasqually (
1421:
1339:"Western Esotericism and Martinism"
1320:List of spirituality-related topics
1262:Ancient Mystical Order Rosae Crucis
1155:
877:Man, His True Nature & Ministry
652:The three branches of the tradition
482:Kabbalistic Order of the Rose-Cross
13:
14:
1790:
1637:from the original on 25 July 2011
1252:Many French Martinists supported
993:Chevalier-Profès/Professed Knight
524:Hermetic Order of the Golden Dawn
1611:. April 18, 2001. Archived from
1573:. April 24, 2000. Archived from
701:rite, a reformed variant of the
46:
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1701:
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1674:
1649:
1619:
1601:
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1444:De Pasqually, Martinez (1775).
1378:Robert Ambelain, "Martinists",
1349:from the original on 2021-10-31
1202:, Moscow, Russia, in April 2013
1510:
1485:
1476:
1415:
1385:
1372:
1360:
1331:
755:, France, and died in 1774 in
697:(CBCS). This was originally a
1:
1764:1740 establishments in France
984:Maître Ecossais/Scotch Master
892:The Spiritual Ministry of Man
1571:"BRIEF HISTORY of MARTINISM"
1519:"Le Martinisme Contemporain"
1315:List of general fraternities
1221:, and published articles in
1036:, Moscow, Russia, April 2013
828:Louis-Claude de Saint-Martin
803:Louis-Claude de Saint-Martin
734:of Jean-Baptiste Willermoz (
642:Louis-Claude de Saint-Martin
611:Louis Claude de Saint-Martin
7:
1308:
1097:, (Hebrew: יהשוה) i.e. the
987:Ecuyer Novice/Squire Novice
10:
1795:
438:Basic concepts and symbols
916:Theosophic Correspondence
703:Rite of Strict Observance
1325:
1279:Fraternitae des Polaires
819:'Christi Testamenta' by
799:Destigny, died in 1868.
496:Gnostic Church of France
1729:material from (or is a
1589:Docteur Gérard Encausse
691:Scottish Rectified Rite
615:Jean-Baptiste Willermoz
519:Rectified Scottish Rite
466:Martinist organisations
1725:This article contains
1587:Apiryon, Tau, (1995) "
1450:. Septentrione Books.
1254:Karl Wilhelm Naundorff
1239:Grand Orient de France
1203:
1191:
1113:way of spelling Jesus.
1063:Henri Viscount Delaage
1048:in 1884. In parallel,
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1018:Rite Ecossais Rectifié
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24:
1779:Esoteric Christianity
1287:Victor-Emile Michelet
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646:Martinez de Pasqually
607:Martinez de Pasqually
600:esoteric Christianity
508:Related organisations
150:Esoteric Christianity
22:
1631:omeganexusonline.net
1517:Ambelain, R (1948).
1492:Ambelain, R (1946).
1343:The Three Luminaries
1274:Harvey Spencer Lewis
1270:Harvey Spencer Lewis
1233:, and Charles Détré
1101:, consisting of the
884:Aphorisms and Maxims
830:was born in 1743 in
120:Christian meditation
1774:Christian movements
1769:Christian mysticism
1291:Ralph Maxwell Lewis
1266:Ralph Maxwell Lewis
1050:Stanislas de Guaita
1003:Bavarian Illuminati
864:Of Errors and Truth
740:Christian Theosophy
596:Christian mysticism
546:Of Errors and Truth
155:Christian mysticism
1740:2007-03-17 at the
1594:2022-12-05 at the
1380:Man Myth and Magic
1366:Baader, Franz von
1204:
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1054:Augustin Chaboseau
1046:Augustin Chaboseau
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732:Masonic Templarism
626:Augustin Chaboseau
102:Christian Kabbalah
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23:The Martinist Seal
1014:French Revolution
957:Strict Observance
869:The Man of Desire
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549:The Man of Desire
489:Ordre Reaux Croix
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1665:. Retrieved
1661:the original
1651:
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1630:
1621:
1613:the original
1603:
1583:
1575:the original
1565:
1556:
1548:the original
1542:Restivo, M.
1537:
1526:the original
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1501:the original
1487:
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1466:. Retrieved
1462:the original
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1428:the original
1417:
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1351:. Retrieved
1342:
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1223:L'Initiation
1222:
1219:Melchissedec
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1205:
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1067:
1056:founded the
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908:The Red Book
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736:Willermozism
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188:de Pasqually
58:
39:
1609:"Martinism"
1468:12 February
1247:Palingenius
1211:René Guénon
1181: [
978:Fellowcraft
900:Ten Prayers
872:The New Man
844:Jakob Böhme
821:Jakob Böhme
780:Reaux-Croix
772:Freemasonry
728:Martinezism
662:Elus-Cohens
514:Freemasonry
92:Hermeticism
1753:Categories
1667:2013-10-17
1457:0955480809
1353:2021-10-31
1170:Marc Haven
1119:Cagliostro
1111:Qabalistic
975:Apprentice
738:) and the
715:meditation
670:theurgical
666:Elus Coëns
421:Trithemius
386:Paracelsus
376:Swedenborg
303:D'Annunzio
263:Saint-Yves
253:de Maistre
182:Martinists
135:Tarotology
97:Angelology
77:Gnosticism
61:Philosophy
1759:Martinism
1641:11 August
1264:(AMORC),
1215:Humanidad
1139:Associate
1095:Yeheshuah
1072:Associate
860:Ecce Homo
711:Martinism
638:Martinism
622:Martinism
620:The term
592:Martinism
449:Ieschouah
343:Kheraskov
333:Chaboseau
223:de Guaita
198:Willermoz
170:Astrology
165:Mysteries
160:Theosophy
125:Grimoires
114:Practices
67:Theosophy
40:Martinism
1738:Archived
1635:Archived
1592:Archived
1395:(2016).
1347:Archived
1309:See also
1258:Synarchy
1174:Philippe
1107:Reuchlin
854:pen name
836:Bordeaux
753:Grenoble
724:theurgic
391:Khunrath
348:d'Olivet
323:Lopukhin
313:Delville
268:Philippe
233:Ambelain
213:Encausse
32:a series
30:Part of
1189:Rosabis
832:Amboise
776:magical
730:), the
699:Masonic
426:Agrippa
401:Andreae
338:Bricaud
318:Novikov
298:Tomberg
288:Debussy
273:Péladan
228:Böcklin
218:Sémélas
208:Cazotte
203:Chaptal
140:Fasting
87:Alchemy
1454:
1405:
1142:Mystic
1075:Mystic
981:Master
941:per se
927:, 1782
866:, 1775
293:Guénon
145:Prayer
1529:(PDF)
1522:(PDF)
1504:(PDF)
1497:(PDF)
1326:Notes
1300:AMORC
1235:alias
1185:]
1178:Sédir
1166:Papus
1109:as a
634:Papus
632:(aka
536:Books
411:Brahe
406:Fludd
381:Böhme
358:Sédir
353:Reuss
328:Mebes
308:Haven
278:Waite
248:Wirth
1727:GFDL
1643:2017
1470:2014
1452:ISBN
1403:ISBN
1268:and
1217:and
1012:The
953:Lyon
709:The
689:The
660:The
644:and
628:and
613:and
598:and
416:Pico
283:Lévi
1005:of
937:did
693:or
664:or
396:Dee
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