Hermeneutics - Knowledge

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techniques and orientations. The general significance for sociological analysis of objective hermeneutics issues from the fact that, in the social sciences, interpretive methods constitute the fundamental procedures of measurement and of the generation of research data relevant to theory. From our perspective, the standard, nonhermeneutic methods of quantitative social research can only be justified because they permit a shortcut in generating data (and research "economy" comes about under specific conditions). Whereas the conventional methodological attitude in the social sciences justifies qualitative approaches as exploratory or preparatory activities, to be succeeded by standardized approaches and techniques as the actual scientific procedures (assuring precision, validity, and objectivity), we regard hermeneutic procedures as the basic method for gaining precise and valid knowledge in the social sciences. However, we do not simply reject alternative approaches dogmatically. They are in fact useful wherever the loss in precision and objectivity necessitated by the requirement of research economy can be condoned and tolerated in the light of prior hermeneutically elucidated research experiences.

2268:. Both researchers attempted to pull out the lived experiences of others through philosophical concepts, but Heidegger's main difference from Husserl was his belief that consciousness was not separate from the world but a formation of who we are as living individuals. Hermeneutic phenomenology stresses that every event or encounter involves some type of interpretation from an individual's background, and that we cannot separate this from an individual's development through life. Ihde also focuses on hermeneutic phenomenology within his early work, and draws connections between Husserl and French philosopher 128: 49: 63: 834: 1161:. He stresses the importance of humility in the study of Scripture. He also regards the duplex commandment of love in Matthew 22 as the heart of Christian faith. In Augustine's hermeneutics, signs have an important role. God can communicate with the believer through the signs of the Scriptures. Thus, humility, love, and the knowledge of signs are an essential hermeneutical presupposition for a sound interpretation of the Scriptures. Although Augustine endorses some teaching of the 7351: 93: 79: 1920: 1634:'s hermeneutics is a development of the hermeneutics of his teacher, Heidegger. Gadamer asserted that methodical contemplation is opposite to experience and reflection. We can reach the truth only by understanding or mastering our experience. According to Gadamer, our understanding is not fixed but rather is changing and always indicating new perspectives. The most important thing is to unfold the nature of individual understanding. 2256:. In his early days, Husserl studied mathematics, but over time his disinterest with empirical methods led him to philosophy and eventually phenomenology. Husserl's phenomenology inquires on the specifics of a certain experience or experiences and attempts to unfold the meaning of experience in everyday life. Phenomenology started as philosophy and then developed into methodology over time. American researcher 7338: 1205:, where the key figures, events, and establishments of the Old Testament are viewed as “types” (patterns). In the New Testament this can also include foreshadowing of people, objects, and events. According to this theory, readings like Noah's Ark could be understood by using the Ark as a “type” of the Christian church that God designed from the start. 1032:(the Jewish Biblical canon) to be without error. Any apparent inconsistencies had to be understood by means of careful examination of a given text within the context of other texts. There were different levels of interpretation: some were used to arrive at the plain meaning of the text, some expounded the law given in the text, and others found 2294:, when discussing contemporary capitalist regimes, stated that, "A politics of descriptions does not impose power in order to dominate as a philosophy; rather, it is functional for the continued existence of a society of dominion, which pursues truth in the form of imposition (violence), conservation (realism), and triumph (history)." 2491:, hermeneutics is the interpretation and understanding of social events through analysis of their meanings for the human participants in the events. It enjoyed prominence during the 1960s and 1970s, and differs from other interpretive schools of sociology in that it emphasizes both context and form within any given social behaviour. 1538:. Interpretation, on a hermeneutical conception of empathy involves an indirect or mediated understanding that can only be attained by placing human expressions in their historical context. Thus, understanding is not a process of reconstructing the state of mind of the author, but one of articulating what is expressed in his work. 1561:

in science. The possibility of returning makes scientific analysis possible, and therefore the humanities may be labeled as science. Moreover, he assumed that an expression may be "saying" more than the speaker intends because the expression brings forward meanings which the individual consciousness may not fully understand.

2513:" a frequently referenced model that claims one's understanding of individual parts of a text is based on their understanding of the whole text, while the understanding of the whole text is dependent on the understanding of each individual part. Hermeneutics in sociology was also heavily influenced by German philosopher 1329:

peculiar combinations that characterize the work as a whole. He said that every problem of interpretation is a problem of understanding and even defined hermeneutics as the art of avoiding misunderstanding. Misunderstanding was to be avoided by means of knowledge of grammatical and psychological laws.

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from which it originates. Context is critical to comprehension; an action or event that carries substantial weight to one person or culture may be viewed as meaningless or entirely different to another. For example, giving the "thumbs-up" gesture is widely accepted as a sign of a job well done in the

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contributed to phenomenological research methodology through what he described as experimental phenomenology: “Phenomenology, in the first instance, is like an investigative science, an essential component of which is an experiment.” His work contributed heavily to the implementation of phenomenology

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without value. Indeed, prejudices, in the sense of pre-judgements of the thing we want to understand, are unavoidable. Being alien to a particular tradition is a condition of our understanding. He said that we can never step outside of our tradition—all we can do is try to understand it. This further

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of his time, he recasts it according to a theocentric doctrine of the Bible. Similarly, in a practical discipline, he modifies the classical theory of oratory in a Christian way. He underscores the meaning of diligent study of the Bible and prayer as more than mere human knowledge and oratory skills.

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message must be received with implicit uncertainty regarding its truth. This ambiguity is an irrationality; it is a sort of madness that is inflicted upon the receiver of the message. Only one who possesses a rational method of interpretation (i.e., a hermeneutic) could determine the truth or falsity

2509:, widely regarded as the father of sociological hermeneutics believed that, in order for an interpreter to understand the work of another author, they must familiarize themselves with the historical context in which the author published their thoughts. His work led to the inspiration of Heidegger's " 1560:

Expression converts experience into meaning because the discourse has an appeal to someone outside of oneself. Every saying is an expression. Dilthey suggested that one can always return to an expression, especially to its written form, and this practice has the same objective value as an experiment

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exegetists, to view Scriptural texts as secular classical texts. They interpreted Scripture as responses to historical or social forces so that, for example, apparent contradictions and difficult passages in the New Testament might be clarified by comparing their possible meanings with contemporary

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The interpretation of a text must proceed by framing its content in terms of the overall organization of the work. Schleiermacher distinguished between grammatical interpretation and psychological interpretation. The former studies how a work is composed from general ideas; the latter studies the

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Encyclopædia Britannica states that literal analysis means “a biblical text is to be deciphered according to the ‘plain meaning’ expressed by its linguistic construction and historical context.” The intention of the authors is believed to correspond to the literal meaning. Literal hermeneutics is

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Frederick G. Lawrence, "Martin Heidegger and the Hermeneutic Revolution", "Hans-Georg Gadamer and the Hermeneutic Revolution", "The Hermeneutic Revolution and Bernard Lonergan: Gadamer and Lonergan on Augustine's Verbum Cordis – the Heart of Postmodern Hermeneutics", "The Unknown 20th-Century

2441:, as a hermeneutist, understands religion as 'experience of the sacred', and interprets the sacred in relation to the profane. The Romanian scholar underlines that the relation between the sacred and the profane is not of opposition, but of complementarity, having interpreted the profane as a 2055:

Hermeneutics motivates a broad range of applications in educational theory. The connection between hermeneutics and education has deep historical roots. The ancient Greeks gave the interpretation of poetry a central place in educational practice, as indicated by Dilthey: "systematic exegesis

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Our approach has grown out of the empirical study of family interactions as well as reflection upon the procedures of interpretation employed in our research. For the time being we shall refer to it as objective hermeneutics in order to distinguish it clearly from traditional hermeneutic

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Hermes was also considered to be the inventor of language and speech, an interpreter, a liar, a thief and a trickster. These multiple roles made Hermes an ideal representative figure for hermeneutics. As Socrates noted, words have the power to reveal or conceal and can deliver messages in an

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broadened hermeneutics even more by relating interpretation to historical objectification. Understanding moves from the outer manifestations of human action and productivity to the exploration of their inner meaning. In his last important essay, "The Understanding of Other Persons and Their

2445:. The hermeneutics of the myth is a part of the hermeneutics of religion. Myth should not be interpreted as an illusion or a lie, because there is truth in myth to be rediscovered. Myth is interpreted by Mircea Eliade as 'sacred history'. He introduces the concept of 'total hermeneutics'. 1590:) than merely as "a way of knowing." For example, he called for a "special hermeneutic of empathy" to dissolve the classic philosophic issue of "other minds" by putting the issue in the context of the being-with of human relatedness. (Heidegger himself did not complete this inquiry.) 1717:. Jameson's Marxist hermeneutics is outlined in the first chapter of the book, titled "On Interpretation" Jameson re-interprets (and secularizes) the fourfold system (or four levels) of Biblical exegesis (literal; moral; allegorical; anagogical) to relate interpretation to the 2272:'s work in the field. Ricoeur focuses on the importance of symbols and linguistics within hermeneutic phenomenology. Overall, hermeneutic phenomenological research focuses on historical meanings and experiences, and their developmental and social effects on individuals. 3353:, Indiana University Press, 1988, p. 5: "Derrida is the turning point for radical hermeneutics, the point where hermeneutics is pushed to the brink. Radical hermeneutics situates itself in the space which is opened up by the exchange between Heidegger and Derrida..." 3695:

Oevermann, Ulrich; Tilman Allert, Elisabeth Konau, and Jürgen Krambeck. 1987. "Structures of meaning and objective Hermeneutics." pp. 436–447 in Modern German sociology, European Perspectives: a Series in Social Thought and Cultural Criticism, edited by

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Palmer, Richard E., "The Relevance of Gadamer's Philosophical Hermeneutics to Thirty-Six Topics or Fields of Human Activity", Lecture Delivered at the Department of Philosophy, Southern Illinois University, Carbondale, IL, 1 April 1999,

2082:" (both terms are matters of hermeneutical contention), landscapes, ecosystems, built environments (where it overlaps architectural hermeneutics ), inter-species relationships, the relationship of the body to the world, and more. 2499:

United States, while other cultures view it as an insult. Similarly, marking a piece of paper and putting it into a box might be considered a meaningless act unless it is put into the context of an election (the act of putting a

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Allegorical interpretation states that biblical narratives have a second level of reference that is more than the people, events and things that are explicitly mentioned. One type of allegorical interpretation is known as

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Experience means to feel a situation or thing personally. Dilthey suggested that we can always grasp the meaning of unknown thought when we try to experience it. His understanding of experience is very similar to that of

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Proponents argue that interpretation of artifacts is unavoidably hermeneutic because we cannot know for certain the meaning behind them. We can only apply modern values when interpreting. This is most commonly seen in

1886:, which is a type of hermeneutics that is based upon interpretation and takes into account the plurality of aspects of meaning. He drew categories both from analytic and continental philosophy, as well as from the 1805:(b. 1929) criticized the conservatism of previous hermeneutists, especially Gadamer, because their focus on tradition seemed to undermine possibilities for social criticism and transformation. He also criticized 2149:

Some scholars argue that law and theology are particular forms of hermeneutics because of their need to interpret legal tradition or scriptural texts. Moreover, the problem of interpretation has been central to

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During Schleiermacher's time, a fundamental shift occurred from understanding not merely the exact words and their objective meaning, to an understanding of the writer's distinctive character and point of view.

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sees the study of history and Asian cultures by architects as a hermeneutical encounter with otherness. He also deploys arguments from hermeneutics to explain design as a process of interpretation. Along with

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Biblical hermeneutics is the study of the principles of interpretation of the Bible. While Jewish and Christian biblical hermeneutics have some overlap, they have very different interpretive traditions.

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The last structural level of the science of the mind, according to Dilthey, is comprehension, which is a level that contains both comprehension and incomprehension. Incomprehension means, more or less,

3259:, Walter de Gruyter, 2015, p. 39, "According to Robert Hunt, 'he Straussian hermeneutic ... sees the course of intellectual history as an ongoing conversation about important philosophical questions'." 1213:

This type of interpretation is more often known as mystical interpretation. It claims to explain the events of the Bible and how they relate to or predict what the future holds. This is evident in the

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by scholars of various disciplines in the humanities and social sciences. Its goal is to provide all scholars who use the methodology of objective hermeneutics with a means of exchanging information.

1661:. The essence of new hermeneutic emphasizes not only the existence of language but also the fact that language is eventualized in the history of individual life. This is called the event of language. 2063:

Gadamer more recently wrote on the topic of education, and more recent treatments of educational issues across various hermeneutical approaches are to be found in Fairfield and Gallagher.

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are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal communication. Exegesis focuses primarily upon the word and grammar of

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brought about a renewed interest in the interpretation of the Bible, which took a step away from the interpretive tradition developed during the Middle Ages back to the texts themselves.

2030:. Lindsay Jones examines the way architecture is received and how that reception changes with time and context (e.g., how a building is interpreted by critics, users, and historians). 2886:

A complete etymological dictionary of the English language: dealing with the origin of words and their sense development, thus illustrating the history of civilization and culture

1605:. Moreover, they claim that such texts are conventionalized expressions of the experience of the author. Thus, the interpretation of such texts will reveal something about the 1119:. A central question in Buddhist hermeneutics is which Buddhist teachings are explicit, representing ultimate truth, and which teachings are merely conventional or relative. 1278:

was a forgery. This was done through intrinsic evidence of the text itself. Thus hermeneutics expanded from its medieval role of explaining the true meaning of the Bible.

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Köchler, Hans, "Philosophical Foundations of Civilizational Dialogue: The Hermeneutics of Cultural Self-comprehension versus the Paradigm of Civilizational Conflict."

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and emphasized the importance for social theory of interaction, communication, labor, and production. He viewed hermeneutics as a dimension of critical social theory.

4706: 5242: 1325:(1768–1834) explored the nature of understanding in relation not just to the problem of deciphering sacred texts but to all human texts and modes of communication. 2468:

models of human behaviour will only take us so far in terms of accident reduction, and that safety science must look at the meaning of accidents for human beings.

2325:'makes plain which of the traditional approaches to the problem of dreams I am inclined to follow... "interpreting" a dream implies assigning a "meaning" to it.' 1070:(righteous living) involved by a detailed hermeneutic study of the Vedas. They also derived the rules for the various rituals that had to be performed precisely. 2494:

The central principle of sociological hermeneutics is that it is only possible to know the meaning of an act or statement within the context of the discourse or

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As a concluding remark, Augustine encourages the interpreter and preacher of the Bible to seek a good manner of life and, most of all, to love God and neighbor.

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that could lead to truth or to falsehood was the essence of Hermes, who was said to relish the uneasiness of those who received the messages he delivered.

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has been influential among psychologists who are interested in hermeneutic approaches to meaning and interpretation, as discussed by philosophers such as

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hermeneutics as being unsuitable for understanding society because it is unable to account for questions of social reality, like labor and domination.

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gave birth to a "legal Renaissance" in the 11th century, when the Corpus Juris Civilis was rediscovered and systematically studied by men such as

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situates hermeneutics within a critique of the application of overly scientific thinking to architecture. This tradition fits within a critique of the

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Moral interpretation searches for moral lessons which can be understood from writings within the Bible. Allegories are often placed in this category.

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later extended Freudian hermeneutics into other psychical realms. His early work from the 1930s–50s is particularly influenced by Heidegger, and

1017:) to more expansive ones, such as the rule that a passage could be interpreted by reference to another passage in which the same word appears ( 1830:(b. 1939) has proposed an orientational hermeneutics that brings out the contextualizing function of reflective judgment. It extends ideas of 5107: 3697: 1530:

Manifestations of Life" (1910), Dilthey made clear that this move from outer to inner, from expression to what is expressed, is not based on

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understanding as rooted in fundamental ontology, which was treated more as a direct—and thus more authentic—way of being-in-the-world (

1569:. He assumed that comprehension produces coexistence: "he who understands, understands others; he who does not understand stays alone." 1111:) and other enlightened beings. Buddhist hermeneutics is deeply tied to Buddhist spiritual practice and its ultimate aim is to extract 608: 4149: 6413: 4683: 4357:

Willis, W. J., & Jost, M. (2007). Foundations of qualitative research; Interpretive and critical approaches. London: Sage. p. 106

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in which they were formed, and, more significantly, will provide the reader with a means of sharing the experiences of the author.

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Phenomenology of Life – From the Animal Soul to the Human Mind: Book II. The Human Soul in the Creative Transformation of the Mind

1781:(1913–2005) developed a hermeneutics that is based upon Heidegger's concepts. His work differs in many ways from that of Gadamer. 566: 1593:

Advocates of this approach claim that some texts, and the people who produce them, cannot be studied by means of using the same

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or, equivalently, that our understanding of the being of entities is what determines entities as entities) and for Heidegger's

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who was the 'messenger of the gods'. Besides being a mediator among the gods and between the gods and men, he led souls to the

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The Wiley Handbook of Theoretical and Philosophical Psychology: Methods, Approaches, and New Directions for Social Sciences

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There is traditionally a fourfold sense of biblical hermeneutics: literal, moral, allegorical (spiritual), and anagogical.

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had few unifying characteristics in the beginning but tended toward unification in later schools of biblical hermeneutics.

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Myung Jun Ahn, "Brevitas et facilitas : a study of a vital aspect in the theological hermeneutics of John Calvin"

2947: 2785: 2760: 6676: 4709:, a paper on the relevance of Gadamer's Hermeneutics for our understanding of Music, Ethics and our Education in both. 2991: 6701: 5132: 4077: 4024: 3743: 3544: 3514: 3302: 2921: 2812: 1962: 1695: 982: 7233: 8264: 7374: 7263: 5285: 5237: 5085: 1929: 544: 6871: 4367: 1018: 8310: 7289: 6449: 5112: 4567:, BP171.5 ISCD. Kertas kerja persidangan / conference papers. Kuala Lumpur: University of Malaya Library, 1997. 2103: 1987:, where descriptions such as "scraper" can be highly subjective and actually unproven until the development of 601: 1767:'s (1904–1984) hermeneutics is less well known, but a case for considering his work as the culmination of the 7616: 5863: 5448: 4585:

Oevermann, U. et al. (1987): "Structures of meaning and objective Hermeneutics." In: Meha, V. et al. (eds.).

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Phenomenology World-Wide: Foundations – Expanding Dynamics – Life-Engagements A Guide for Research and Study

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Architecture in the Age of Divided Representation: The Question of Creativity in the Shadow of Production

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hermeneutical revolution that began with Heidegger was made in several articles by Lonergan specialist

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Wallace, B., Ross, A., & Davies, J.B. (2003). "Applied Hermeneutics and Qualitative Safety Data".

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refers to hermeneutics as the principal way of grounding foundationalist yet postpositivist theory of

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to deal with the relationship between language and logic in a comprehensive, explicit and formal way.

8300: 8201: 8131: 7992: 7145: 5357: 5347: 5247: 5199: 2670: 2607: 2567: 2435:, have applied modern philosophical hermeneutics to theological texts (in Ricœur's case, the Bible). 2298: 2239: 1713: 1387: 594: 556: 343: 4313: 2802: 2688: 8181: 7987: 7248: 6811: 6061: 5901: 5898: 5624: 5458: 5443: 5232: 4881: 4734: 2547: 2506: 2419: 2358: 2019: 1861: 1662: 1439: 1343: 1322: 1304: 1007: 54: 7711: 3533: 2264:

The beginnings of hermeneutic phenomenology stem from a German researcher and student of Husserl,

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Mohanty, Satya P. "Jameson's Marxist Hermeneutics and the need for an Adequate Epistemology." In

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In one of the few translated texts of this German school of hermeneutics, its founders declared:

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Traditional Jewish hermeneutics differed from the Greek method in that the rabbis considered the

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Snodgrass, A.B., and Coyne, R.D. 1992. "Models, Metaphors and the Hermeneutics of Designing."

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Literary Theory and the Claims of History: Postmodernism, Objectivity, Multicultural Politics

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There are several traditions of architectural scholarship that draw upon the hermeneutics of

1772: 1466: 1462: 1461:, there has been, particularly among analytic Heideggerians and those working on Heidegger's 1451: 1299: 1128: 1094: 905: 883: 673: 561: 534: 440: 271: 211: 4615: 2744: 2196: 785:, "interpretation, explanation") was introduced into philosophy mainly through the title of 7213: 7168: 7130: 7077: 7006: 6762: 6558: 6469: 6292: 6262: 6003: 5531: 5377: 5372: 5252: 5227: 5184: 4180: 3603:

David Kaufmann, "Thanks for the Memory: Bloch, Benjamin and the Philosophy of History," in

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Two scholars who have published criticism of Gadamer's hermeneutics are the Italian jurist

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International Seminar on Civilizational Dialogue (3rd: 15–17 September 1997: Kuala Lumpur)

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Hermeneutics between Philosophy and Theology: The Imperative to Think the Incommensurable

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Grondin, Jean (1994). Introduction to Philosophical Hermeneutics. Yale University Press.

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and affirmed that "existence is interpretation" and that "hermeneutics is weak thought."

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with a diagnostic approach that can deal with an ever-changing and multicultural world.

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are perhaps the best known. These principles ranged from standard rules of logic (e.g.,

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Volume Two: Hermeneutical Calisthenics: A Morphology of Ritual-Architectural Priorities

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hermeneutics. His main statement regarding symbolic understanding of the world is that

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in the singular, refers to some particular method of interpretation (see, in contrast,

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depends upon the reader's particular hermeneutical viewpoint. Some theorists, such as

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first gave birth to their discipline. In 1900 Freud wrote that the title he chose for

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applies hermeneutics to environmental issues conceived broadly to subjects including "

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Summaries of the principles by which Torah can be interpreted date back to, at least,

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is the theory and methodology of interpretation to understand Biblical texts through

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Nineteenth- and twentieth-century hermeneutics emerged as a theory of understanding (

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for analyzing texts. In a triumph of early modern hermeneutics, the Italian humanist

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Olesen, Henning Salling, ed. (2013): "Cultural Analysis and In-Depth Hermeneutics."

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From Dance to Text and Back to Dance: A Hermeneutics of Dance Interpretive Discourse

2199:. It was an interpretative Renaissance. Subsequently, these were fully developed by 1066:

was the leading hermeneutic school and their primary purpose was understanding what

7867: 7826: 7796: 7771: 7696: 7621: 7596: 7566: 7481: 7456: 7451: 7436: 7294: 7228: 7218: 6919: 6866: 6816: 6796: 6757: 6752: 6593: 6521: 6239: 6150: 6041: 6013: 5998: 5961: 5667: 5647: 5614: 5519: 5481: 5054: 4471: 4420: 4330: 4318: 4281: 4164: 3984: 3884: 3718:

Hermeneutic Revolution: Jerusalem and Athens in Lonergan's Integral Hermeneutics",

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distinguished themselves by their approach to the interpretation of "laws" (mainly

2039: 1810: 1792: 1764: 1579: 1376: 1355: 1348: 1003: 866: 627: 455: 423: 413: 381: 194: 159: 3607:, ed. Jamie Owen Daniel and Tom Moylan (London and New York: Verson, 1997), p. 33. 3257:

Reading between the lines – Leo Strauss and the history of early modern philosophy

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Philosophers that worked to combine analytic philosophy with hermeneutics include

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Three Faces of Hermeneutics: An Introduction to Current Theories of Understanding

3370: 3297: 3086:

Criticism and Commitment: Major Themes in Contemporary "Post-Critical" Philosophy

2357:

have recently become interested in hermeneutics, especially as an alternative to

2345: 2285: 2091: 1857: 1853: 1827: 1814: 1796: 1700: 1690: 1686: 1666: 1654: 1637:

Gadamer pointed out that prejudice is an element of our understanding and is not

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Abductive Inference and Literary theory – Pragmatism, Hermeneutics and Semiotics

4610:

The Value of Motherland: An Introduction to a Hermeneutic Philosophy of Politics

4553: 4322: 3503: 1503:

Other contemporary philosophers influenced by the hermeneutic tradition include

1361: 1217:, which attempts to reveal the mystical significance of the numerical values of 8166: 8012: 7977: 7934: 7909: 7904: 7897: 7862: 7857: 7736: 7716: 7701: 7686: 7671: 7631: 7626: 7561: 7541: 7506: 7461: 7446: 6909: 6904: 6772: 6737: 6669: 6643: 6479: 6328: 6267: 6180: 6023: 5919: 5662: 5342: 4942: 4926: 4694: 3989: 3972: 3760:

The Hermeneutics of Sacred Architecture: Experience, Interpretation, Comparison

3701: 3346: 3188: 3171: 2632: 2582: 2364: 2281: 2253: 2223: 2200: 2099: 2047:, he extends the argument to the nature of architectural education and design. 2031: 2023: 1784: 1658: 1606: 1602: 1583: 1554: 1542: 1431: 1138: 1100: 1074: 846: 833: 695: 487: 430: 328: 281: 261: 231: 7761: 6350: 6125: 4669: 4662: 4285: 4168: 2432: 2269: 1778: 1612:

The reciprocity between text and context is part of what Heidegger called the

1407: 98: 8284: 8231: 8196: 8121: 7956: 7791: 7741: 7676: 7636: 7496: 7476: 7426: 6964: 6876: 6806: 6548: 6338: 6272: 6229: 6098: 5723: 5509: 5491: 5165: 4087: 4034: 3998: 3472: 3351:

Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project

3296:, p. 162: "the different versions of Marxist hermeneutics by the examples of 3197: 2557: 2438: 2329: 2316: 2140: 2124: 2044: 1768: 1708: 1286: 1269: 482: 472: 8056: 4675: 4208:, translated by Willard R. Trask. San Diego: Harcourt Brace Jovanovich, Inc. 3888: 2642: 2457:, scientists have become increasingly interested in hermeneutic approaches. 8161: 8046: 8032: 7781: 7681: 7646: 7571: 7501: 7491: 7441: 7431: 6995: 6985: 6944: 6696: 6659: 6618: 6504: 6454: 6115: 6093: 6071: 6018: 5986: 5858: 5718: 5629: 5425: 5220: 5215: 5127: 4980: 4764: 2562: 2350: 2215: 2210:

Since then, interpretation has always been at the center of legal thought.

1999: 1898: 1894: 1872: 1545:) into three structural levels: experience, expression, and comprehension. 1470: 1370: 1108: 3862:

Hans-Georg Gadamer on education, poetry, and history: Applied hermeneutics

2475:

that make use of hermeneutic concepts in terms of their categorisation of

1743:

In 1992, the Association for Objective Hermeneutics (AGOH) was founded in

8236: 8146: 8051: 7946: 7877: 7821: 7811: 7806: 7766: 7581: 7556: 7531: 7516: 7366: 6990: 6929: 6801: 6781: 6686: 6623: 6583: 6563: 6489: 6459: 6120: 6056: 5748: 5733: 5609: 5599: 5548: 5514: 5453: 5069: 5037: 4998: 4843: 4769: 4298: 2158: 2060:) of the poets developed out of the demands of the educational system." 1976: 1729: 1704: 1493: 1419: 1399: 1290: 1265: 1033: 816:

The early usage of "hermeneutics" places it within the boundaries of the

669: 450: 396: 296: 251: 4655: 3683: 2218:, among others, made significant contributions to general hermeneutics. 8191: 8096: 7536: 6836: 6664: 6613: 6603: 6474: 6378: 6323: 6130: 6110: 5976: 5743: 5657: 5486: 5433: 5397: 5301: 5030: 4955: 4921: 4848: 4833: 4821: 4789: 4750: 4646:

Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy

3705: 2495: 2442: 2428: 2079: 1995: 1984: 1582:'s philosophical hermeneutics shifted the focus from interpretation to 1315: 1152: 729: 699: 698:, and pre-understandings. Hermeneutics has been broadly applied in the 681: 504: 408: 376: 348: 266: 256: 246: 4432: 2151: 92: 8226: 8221: 8206: 8076: 7847: 7816: 7726: 6851: 6846: 6706: 6633: 6568: 6439: 6373: 6185: 6175: 6170: 6145: 5941: 5501: 5463: 5014: 5003: 4965: 4858: 4511:

Interpreting Nature: The Emerging Field of Environmental Hermeneutics

4487: 3335:

New Perspectives in German Literary Criticism: A Collection of Essays

2592: 2488: 2180: 2167: 2011: 1821: 1788: 1620: 1617: 1478: 1338: 1233: 1162: 1037: 963: 786: 772: 691: 445: 78: 6076: 4129:

Gallagher, Shaun (2004). "Hermeneutics and the cognitive sciences".

2970:"Augustine's Hermeneutics and Homiletics in De doctrina christianae" 1082: 8106: 8017: 7972: 6681: 6588: 6553: 6511: 6499: 6287: 6081: 5981: 5924: 5728: 5682: 5566: 5042: 4931: 4853: 4799: 4774: 4547: 4424: 3645:

Jameson, Althusser, Marx: Introduction to the Political Unconscious

3569:

Ernst Fuchs, Briefe an Gerhard Ebeling, in: Festschrift aaO 48

3268: 2969: 2425: 2403: 2257: 2192: 2128: 1711:, to advance his theory of Marxist hermeneutics in his influential 1381: 1261: 1214: 1142: 1059: 958: 946: 821: 706: 371: 169: 164: 119: 4272:

Donald Taylor (1981). "The hermeneutics of accidents and safety".

1940: 1025:

did not ascribe equal persuasive power to the various principles.

8007: 7887: 6308: 6282: 6277: 6219: 6214: 6046: 5934: 5929: 5888: 5710: 5556: 5438: 5025: 4975: 4949: 4826: 4779: 4415:

Mendelson, Jack (1 January 1979). "The Habermas-Gadamer Debate".

4260:

La nostalgie des origines. Méthodologie et histoire des religions

2015: 1887: 1839: 1835: 1806: 1531: 1281:

However, biblical hermeneutics did not die off. For example, the

1225: 1116: 1078: 1049: 941: 936: 30:"Philosophical hermeneutics" redirects here. For other uses, see 3488:

Dilthey and empathy. In E. S. Nelson (ed.), Interpreting Dilthey

2751:(2nd ed.). Cambridge: Cambridge University Press. pp. 1264:

education of the 15th century as a historical and critical

1099:

Buddhist hermeneutics deals with the interpretation of the vast

8040: 6573: 6494: 6224: 5883: 5873: 5571: 5473: 5064: 4936: 4794: 3619:

The Political Unconscious: Narrative as a Socially Symbolic Act

2622: 2587: 2500: 2453:

In the field of safety science, and especially in the study of

2075: 1865: 1104: 1067: 1029: 953: 926: 850: 838: 817: 4509:

Clingerman, F. and B. Treanor, M. Drenthen, D. Ustler (2013),

3430:

Heidegger Reexamined: Truth, realism, and the history of being

3413:

Heidegger Reexamined: Truth, realism, and the history of being

1103:, particularly those texts which are said to be spoken by the 690:

includes both verbal and non-verbal communication, as well as

8141: 7982: 6389: 6051: 5337: 5270: 4816: 4719: 4689: 4368:"NACADA > Resources > Clearinghouse > View Articles" 2831:

The Routledge Companion to Philosophy in Organization Studies

1229: 1112: 1055: 1022: 931: 858: 854: 795:("Peri Hermeneias"), commonly referred to by its Latin title 790: 776: 758: 748: 705:

Hermeneutics was initially applied to the interpretation, or

648: 4678:, "The Liminality of Hermes and the Meaning of Hermeneutics" 4534:

After Herder: Philosophy of Language in the German Tradition

2471:

Other scholars in the field have attempted to create safety

1693:. Benjamin outlines his theory of the allegory in his study 633: 8081: 3875:

Gadamer, Hans-Georg (2001). "Education is self-education".

3816:

Interpretation in Architecture: Design as a Way of Thinking

3803:

Interpretation in Architecture: Design as a Way of Thinking

2226:'s, may be seen as a branch of philosophical hermeneutics. 1831: 1184:

often associated with the verbal inspiration of the Bible.

865:

ambiguous way. The Greek view of language as consisting of

639: 4519:, "Reading the Bible from the Margins," Orbis Books, 2002. 4055:

Hermeneutic phenomenology: The philosopher of Paul Ricoeur

3490:. Cambridge: Cambridge University Press. pp. 145–158. 1616:. Among the key thinkers who elaborated this idea was the 645: 6234: 5243:

List of people considered a founder in a Humanities field

4806: 4525:, "Symbolischer Pragmatismus. Hermeneutik nach Dilthey", 3320: 3308: 3273:

Hermeneutic Phenomenology: The Philosophy of Paul Ricoeur

2315:

Psychoanalysts have made ample use of hermeneutics since

2144: 654: 3040: 1457:

Regarding the relation of hermeneutics with problems of

1081:(ca. 3rd to 1st century BCE) with a major commentary by 4869: 3110:

Jack Martin, Jeff Sugarman, Kathleen L. Slaney (eds.),

2708:"The American Heritage Dictionary entry: hermeneutics" 2127:

is an example of a postpositivistanti-foundationalist

1787:(b. 1922) elaborated a hermeneutics based on American 767:, "translator, interpreter"), of uncertain etymology ( 3386:. Ithaca: Cornell University Press, 1997. pp. 93–115. 1673:

are the scholars who represent the new hermeneutics.

1473:: arguments have been presented both for Heidegger's 660: 657: 4403:

Sociology and Interpretation: From Weber to Habermas

4057:. Evanston, Illinois: Northwestern University Press. 3011: 3009: 3007: 3005: 2098:(both of which have made important inroads into the 1260:

The discipline of hermeneutics emerged with the new

1244: 1006:, although the thirteen principles set forth in the 672:

of interpretation, especially the interpretation of

651: 3417:

The Interpretive Turn: Philosophy, Science, Culture

2339: 2110:), it has been applied to international relations. 1994:Opponents argue that a hermeneutic approach is too 1882:Mauricio Beuchot coined the term and discipline of 642: 636: 630: 4206:The Sacred and the Profane: The Nature of Religion 3532: 3502: 1601:, thus drawing upon arguments similar to those of 4017:Experimental phenomenology : an introduction 3002: 1534:, understood as a direct identification with the 8282: 4070:Doing qualitative research in education settings 1998:and that their own interpretations are based on 1054:Vedic hermeneutics involves the exegesis of the 4712:Szesnat, Holger, "Philosophical Hermeneutics", 4603:Ethics in the Light of Hermeneutical Philosophy 4556:, "Zum Gegenstandsbereich der Hermeneutik", in 4147: 4067: 3684:Association for Objective Hermeneutics website. 3399:, Stanford University Press, 2007, pp. 116–117. 2714:. Houghton Mifflin Harcourt Publishing Company. 3720:Divyadaan: Journal of Philosophy and Education 3445:, University of California Press, 1982, ch. 1. 3275:, Northwestern University Press, 1971, p. 198. 2297:Vattimo and Zabala also stated that they view 2038:and has also informed design-studio teaching. 1685:has been developed by the work of, primarily, 805:. It is one of the earliest (c. 360 7382: 5286: 5108:Humanities and Social Sciences Communications 4735: 4652:Objective Hermeneutics Bibliographic Database 4271: 4102:Hermeneutic Communism: From Heidegger to Marx 3790:Architecture and the Crisis of Modern Science 2934: 2932: 2930: 2849:, PhD thesis, Texas Woman's University, 1994. 1871:Two other important hermeneutic scholars are 1239: 983: 602: 27:Theory and methodology of text interpretation 4343:: CS1 maint: multiple names: authors list ( 3977:International Journal of Qualitative Methods 3461:HTS Teologiese Studies / Theological Studies 3428:Hubert L. Dreyfus, Mark A. Wrathall (eds.), 3176:International Journal of Qualitative Methods 2992:"hermeneutics | Definition & Facts" 2252:stem from German philosopher and researcher 1795:with political motivations akin to those of 1759: 877: 3766:, Cambridge Mass.: Harvard University Press 3735:Iconographic Method in New World Prehistory 3362:International Institute for Hermeneutics – 3204: 2826: 2824: 2090:Insofar as hermeneutics is a basis of both 1813:for missing the hermeneutical dimension of 1297:(scripture interprets itself). Calvin used 702:, especially in law, history and theology. 7396: 7389: 7375: 5293: 5279: 4742: 4728: 4462: 4460: 4014: 3337:, Princeton University Press, 2015, p. 11. 3285: 3283: 3281: 3036: 3034: 3032: 2958:See, e.g., Rambam Hilkhot Talmud Torah 4:8 2927: 2912: 2910: 2861:Introduction to Philosophical Hermeneutics 2800: 2085: 1943:. Please do not remove this message until 990: 976: 872: 609: 595: 126: 4414: 4312: 4128: 3988: 3946: 3931: 3916: 3901: 3722:19/1–2 (2008) 7–30, 31–54, 55–86, 87–118. 3500: 3485: 3395:Steven Galt Crowell, Jeff Malpas (eds.), 3213:"Martin Heidegger – 3.1 The Turn and the 3187: 1963:Learn how and when to remove this message 1838:to supplement the dialogical approach of 1724: 884:Exegesis § Mesopotamian Commentaries 4150:"Hermeneutics and Humanistic Psychology" 3841:Dilthey, W. "The rise of hermeneutics". 3597: 3578: 3242:Jeff Malpas, Hans-Helmuth Gande (eds.), 3154:interpretative phenomenological analysis 3127:, Indiana University Press, 2008, p. 92. 2821: 2780:. Sussex: Harvester Press. p. 221. 2397: 1939:Relevant discussion may be found on the 1820:Habermas incorporated the notion of the 1573: 1392:transcendental hermeneutic phenomenology 1122: 1088: 899: 832: 687: 540:Library and information science software 4707:"On Hermeneutical Ethics and Education" 4670:Ricoeur's Hermeneutics: An Introduction 4663:Gadamer's Hermeneutics: An Introduction 4457: 4401:Charles A. Pressler, Fabio B. Dasilva, 4384: 4292: 4104:Columbia University Press. 2011, p. 12. 3970: 3874: 3859: 3642: 3616: 3455:Aarde, Andries G. Van (7 August 2009). 3376: 3278: 3244:The Routledge Companion to Hermeneutics 3210: 3169: 3125:Ontology: The Hermeneutics of Facticity 3029: 2907: 2858: 2804:Hermeneutics: A Very Short Introduction 2275: 1676: 1115:of reaching spiritual enlightenment or 888: 34:. For the history of hermeneutics, see 14: 8283: 4656:Association for Objective Hermeneutics 4648:– International peer-reviewed journal. 4391:. Stanford Encyclopedia of Philosophy. 4265: 4141: 4072:. State University of New York Press. 4019:. State University of New York Press. 3966: 3964: 3962: 3960: 3958: 3792:, Cambridge, Massachusetts: MIT Press. 3779:, Cambridge, Massachusetts: MIT Press. 3731: 3708:. New York: Columbia University Press. 3530: 2807:. Oxford University Press. p. 2. 2747:The Cambridge Dictionary of Philosophy 2154:since at least the 11th century. 1626: 1541:Dilthey divided sciences of the mind ( 1521: 1255: 535:Geographic information system software 8187:Violence § Philosophical perspectives 7370: 7032: 5774: 5312: 5274: 5195:National Endowment for the Humanities 5180:Humanities, arts, and social sciences 4723: 4622:, Germany, Münster: LIT Verlag, 2010. 4541:Essays in the Hermeneutics of Science 4513:, New York: Fordham University Press. 4388:Friedrich Daniel Ernst Schleiermacher 4262:, Paris: Editions Gallimard, p. 116. 4113: 4048: 4046: 4044: 4010: 4008: 3454: 3312:], ... and also by Ernst Bloch's 3170:Laverty, Susann M. (September 2003). 2841: 2839: 2778:Dictionary of Philosophy and Religion 2775: 2649: 1496:. Roy J. Howard termed this approach 1232:. In Christianity, it can be seen in 1043: 5190:Moscow University for the Humanities 5161:Arts and Humanities Research Council 5118:Journal of the Royal Asiatic Society 4574:, Cambridge University Press, 2005. 4100:Gianni Vattimo and Santiago Zabala. 4052: 3904:Education, Dialogue and Hermeneutics 3535:Empathy in the Context of Philosophy 3211:Wheeler, Michael (12 October 2011). 3099:Hermeneutics: Method and Methodology 2742: 2543:Allegorical interpretations of Plato 2390:Hermeneutics is also influential in 1913: 1477:(the thesis that meaning determines 809:) extant philosophical works in the 4698:, Paul Woodruff (trans.) in Plato, 4598:, Focus, 38, no. 2, pp. 7–157. 3955: 3840: 3814:Snodgrass, A., and Coyne, R. 2006. 3801:Snodgrass, A., and Coyne, R. 2006. 3738:. Cambridge Press. pp. 15–18. 3356: 3222:Stanford Encyclopedia of Philosophy 3047:Stanford Encyclopedia of Philosophy 2967: 1897:and the American literary theorist 1696:Ursprung des deutschen Trauerspiels 24: 4560:, vol. 9 (1983), pp. 331–341. 4548:"The Hermeneutics of Sexual Order" 4041: 4005: 3949:Interpretations on Behalf of Place 3877:Journal of Philosophy of Education 3605:Not Yet: Reconsidering Ernst Bloch 3333:Richard E. Amacher, Victor Lange, 3327: 2942:. University of California Press. 2836: 2700: 1649: 25: 8322: 4626: 4242:, number 3, New York, pp. 33–49. 4225:), Brașov: Orientul latin, p. 63. 3805:, London: Routledge, pp. 165–180. 3581:Origin of the German Tragic Drama 3419:, Cornell University Press, 1991. 2888:, Elsevier, Oxford, 2000, p. 344. 2852: 2718: 2448: 2304: 1245:Ancient and medieval hermeneutics 828: 7350: 7349: 7336: 4536:, Oxford University Press, 2010. 4131:Journal of Consciousness Studies 3041:Bjorn Ramberg; Kristin Gjesdal. 2902:Etymological Dictionary of Greek 2340:Psychology and cognitive science 2336:'s hermeneutical phenomenology. 2229: 1918: 1703:draws on Biblical hermeneutics, 1228:is also evident in the medieval 757:, "translate, interpret"), from 626: 91: 77: 61: 47: 5238:Humanities in the United States 5086:American Journal of Archaeology 4494:, Harold P. Cooke (trans.), in 4481: 4448: 4439: 4408: 4395: 4378: 4360: 4351: 4252: 4228: 4211: 4198: 4122: 4107: 4094: 4061: 3940: 3925: 3910: 3895: 3868: 3853: 3834: 3821: 3808: 3795: 3782: 3769: 3752: 3725: 3711: 3689: 3677: 3661: 3636: 3610: 3572: 3563: 3554: 3524: 3494: 3479: 3448: 3435: 3422: 3402: 3389: 3340: 3262: 3249: 3236: 3163: 3146: 3130: 3117: 3104: 3091: 3078: 3060: 3018: 2984: 2974:Journal of Christian Philosophy 2961: 2952: 2891: 2878: 2005: 1904: 1364:(methodological hermeneutics), 912:Judaism § Rabbinic hermeneutics 747:is derived from the Greek word 5300: 5113:Journal of Controversial Ideas 4749: 4527:Rowohlts deutsche Enzyklopädie 3818:, London: Routledge, pp. 29–55 2794: 2769: 2736: 2682: 2104:international relations theory 2066: 1909: 1314:led hermeneutists, especially 1295:scriptura sui ipsius interpres 1195: 13: 1: 7033: 4502:), pp. 111–179. London: 3303:Origins of the German Tragedy 3290:Erasmus: Speculum Scientarium 2676: 1410:(hermeneutic phenomenology), 1208: 1073:The foundational text is the 1058:, the earliest holy texts of 801:and translated in English as 32:Hermeneutics (disambiguation) 6822:Ordinary language philosophy 5313: 5133:Revue des Études Arméniennes 4705:Quintana Paz, Miguel Ángel, 4558:Perspektiven der Philosophie 4405:, SUNY Press, 1996, p. 168. 4236:The Hermeneutics of the Myth 4223:Introduction to Hermeneutics 4116:The Interpretation of Dreams 3936:. University of Texas Press. 3860:Gadamer, Hans-Georg (1992). 3647:. Cornell University Press. 3621:. Cornell University Press. 2726:"Definition of HERMENEUTICS" 2553:Biblical law in Christianity 2520: 2482: 2367:'s critique of conventional 2322:The Interpretation of Dreams 2131:of international relations. 2050: 1809:and previous members of the 1446:(Marxist hermeneutics), and 1398:(ontological hermeneutics), 775:origin). The technical term 739: 7: 8112:Interpellation (philosophy) 7915:Non-representational theory 6872:Contemporary utilitarianism 6787:Internalism and externalism 4475:, Bloomsbury, 2013, p. 185. 4323:10.1177/0018726703056005004 4219:Introducere în hermeneutică 4157:The Humanistic Psychologist 3971:Laverty, Susann M. (2003). 3686:Accessed: January 27, 2014. 3643:Dowling, William C (1984). 3501:Heidegger, Martin (1962) . 3411:, Mark A. Wrathall (eds.), 3215:Contributions to Philosophy 2938:Hoy, David Couzens (1981). 2535: 1945:conditions to do so are met 1721:, and eventually, history. 1642:elaborates the idea of the 10: 8327: 8067:Existence precedes essence 6136:Svatantrika and Prasangika 5775: 4612:, LIT Verlag, Zurich 2022. 4605:, LIT Verlag, Zurich 2017. 4595:Historical Social Research 3990:10.1177/160940690300200303 3947:Mugerauer, Robert (1994). 3932:Mugerauer, Robert (1995). 3919:Hermeneutics and Education 3732:Knight, Edward W. (2013). 3432:, Routledge, 2002, p. 245. 3246:, Routledge, 2014, p. 259. 3189:10.1177/160940690300200303 3084:Edward Joseph Echeverria, 2833:, Routledge, 2015, p. 113. 2776:Reese, William L. (1980). 2694:Collins English Dictionary 2401: 2343: 2308: 2236:Phenomenology (philosophy) 2233: 2212:Friedrich Carl von Savigny 2138: 2072:Environmental hermeneutics 1848:(1943–2021) developed his 1791:. He applied his model to 1578:In the 20th century, 1248: 1240:Philosophical hermeneutics 1176: 1172: 1126: 1092: 1047: 909: 903: 892: 881: 791: 777: 759: 749: 29: 8306:Philosophical methodology 8260: 8202:Hermeneutics of suspicion 7965: 7840: 7404: 7330: 7282: 7182: 7144: 7091: 7058: 7049: 7045: 7028: 6978: 6890: 6728: 6719: 6652: 6435: 6426: 6404: 6359: 6301: 6253: 6207: 6198: 6161: 6032: 5897: 5844: 5835: 5785: 5781: 5770: 5709: 5681: 5638: 5590: 5547: 5500: 5472: 5424: 5396: 5358:Philosophy of mathematics 5348:Philosophy of information 5323: 5319: 5308: 5248:Outline of the humanities 5228:Criticism of mass culture 5208: 5200:National Humanities Medal 5153: 5078: 4909: 4757: 4572:Naturalistic Hermeneutics 4385:Forster, Michael (2017). 4286:10.1080/00140138108924870 4169:10.1080/08873260709336693 3934:Interpreting Environments 3917:Gallagher, Shaun (1992). 3674:, Springer, 2007, p. 312. 3617:Jameson, Fredric (1982). 3579:Benjamin, Walter (2009). 3486:Gallagher, Shaun (2019). 3255:Winfried Schröder (ed.), 3143:, Springer, 2014, p. 246. 3114:, Wiley Blackwell, p. 56. 3075:, Continuum, 1988, p. 72. 2863:. Yale University Press. 2801:Zimmermann, Jens (2015). 2671:Georg Anton Friedrich Ast 2608:Reader-response criticism 2568:Hermeneutics of suspicion 2328:The French psychoanalyst 2299:interpretation as anarchy 2240:Hermeneutic phenomenology 1760:Other recent developments 1714:The Political Unconscious 1388:hermeneutic phenomenology 1226:anagogical interpretation 1040:levels of understanding. 878:Mesopotamian hermeneutics 853:, the mythological Greek 562:Qualitative data analysis 8182:Transvaluation of values 7988:Apollonian and Dionysian 5233:Educational essentialism 4870:Interdisciplinary fields 4148:David L. Rennie (2007). 4068:Hatch, J. Amos. (2002). 3902:Fairfield, Paul (2011). 3397:Transcendental Heidegger 3373:. Retrieved: 2015-11-08. 3101:, Springer, 2007, p. 55. 2548:Authorial intentionalism 2507:Friedrich Schleiermacher 2460:It has been proposed by 2420:Progressive illumination 2284:and Spanish philosopher 2020:Christian Norberg-Schulz 1440:diacritical hermeneutics 1422:(Marxist hermeneutics), 1344:Friedrich Schleiermacher 1323:Friedrich Schleiermacher 1305:theological hermeneutics 1272:proved in 1440 that the 1187: 1151:offers hermeneutics and 1008:Baraita of Rabbi Ishmael 55:Friedrich Schleiermacher 6827:Postanalytic philosophy 6768:Experimental philosophy 4587:Modern German Sociology 4258:Eliade, Mircea (1978), 4204:Eliade, Mircea (1987), 4114:Freud, Sigmund (1900). 3889:10.1111/1467-9752.00243 3668:Anna-Teresa Tymieniecka 3137:Anna-Teresa Tymieniecka 3088:, Rodopi, 1981, p. 221. 3072:The Hermeneutics Reader 2996:Encyclopedia Britannica 2730:www.merriam-webster.com 2661:Johann Gottfried Herder 2628:Talmudical hermeneutics 2424:The understanding of a 2412:Talmudical hermeneutics 2369:artificial intelligence 2118:international relations 2086:International relations 1991:some thirty years ago. 1490:Georg Henrik von Wright 1404:Straussian hermeneutics 1275:Donation of Constantine 1251:History of hermeneutics 1141:traditions of biblical 873:In religious traditions 849:places its origin with 842:, messenger of the gods 36:History of hermeneutics 8252:Philosophy of language 8217:Linguistic determinism 8127:Master–slave dialectic 8102:Historical materialism 7398:Continental philosophy 6960:Social constructionism 5972:Hellenistic philosophy 5388:Theoretical philosophy 5363:Philosophy of religion 5353:Philosophy of language 5021:Liberal arts education 4517:De La Torre, Miguel A. 4500:Loeb Classical Library 3906:. New York: Continuum. 3788:Perez-Gomez, A. 1985. 3539:. Palgrave Macmillan. 2904:, Brill, 2009, p. 462. 2859:Grondin, Jean (1994). 2134: 1757: 1734:objective hermeneutics 1725:Objective hermeneutics 1342:) through the work of 1283:Protestant Reformation 1158:De doctrina christiana 843: 441:Inferential statistics 387:Descriptive statistics 334:Human subject research 8311:Religious terminology 8132:Master–slave morality 7940:Psychoanalytic theory 7343:Philosophy portal 6862:Scientific skepticism 6842:Reformed epistemology 5368:Philosophy of science 5097:History of Humanities 4642:written by Uwe Wirth. 4608:Przyłębski, Andrzej. 4601:Przyłębski, Andrzej. 4532:Forster, Michael N., 3864:. Albany: SUNY Press. 2968:Woo, B. Hoon (2013). 2743:Audi, Robert (1999). 2666:Friedrich August Wolf 2656:Johann August Ernesti 2618:Symbolic anthropology 2408:Biblical hermeneutics 2398:Religion and theology 2392:humanistic psychology 2385:Discursive psychology 2334:Maurice Merleau-Ponty 2291:Hermeneutic Communism 2189:University of Bologna 1884:analogic hermeneutics 1850:symbolic hermeneutics 1773:Frederick G. Lawrence 1752: 1732:first used the term " 1597:that are used in the 1574:Heidegger (1889–1976) 1498:analytic hermeneutics 1463:philosophy of science 1452:critical hermeneutics 1319:Christian practices. 1300:brevitas et facilitas 1129:Biblical hermeneutics 1123:Biblical hermeneutics 1095:Buddhist hermeneutics 1089:Buddhist hermeneutics 906:Talmudic hermeneutics 900:Talmudic hermeneutics 882:Further information: 836: 225:Philosophical schools 6763:Critical rationalism 6470:Edo neo-Confucianism 6314:Acintya bheda abheda 6293:Renaissance humanism 6004:School of the Sextii 5378:Practical philosophy 5373:Political philosophy 5253:Renaissance humanism 5185:Master of Humanities 4445:Forster 2010, p. 22. 4234:Iţu, Mircia (2007), 4217:Iţu, Mircia (2002), 3843:New Literary History 3531:Agosta, Lou (2010). 3158:qualitative research 3067:Kurt Mueller-Vollmer 2712:www.ahdictionary.com 2613:Structuration theory 2603:Quranic hermeneutics 2598:Principle of charity 2416:Quranic hermeneutics 2311:Freud and Philosophy 2280:Italian philosopher 2276:Political philosophy 2248:, the beginnings of 2246:qualitative research 2220:Legal interpretivism 2185:Corpus Juris Civilis 1683:Marxist hermeneutics 1677:Marxist hermeneutics 1475:hermeneutic idealism 1428:radical hermeneutics 1416:Marxist hermeneutics 895:Quranic hermeneutics 889:Islamic hermeneutics 668:) is the theory and 550:Reference management 500:Scientific modelling 242:Critical rationalism 18:Marxist hermeneutics 7952:Speculative realism 6334:Nimbarka Sampradaya 6245:Korean Confucianism 5992:Academic Skepticism 5172:Geisteswissenschaft 5138:Teaching Philosophy 4917:Abductive reasoning 4638:4 June 2013 at the 4616:Wierciński, Andrzej 4523:Fellmann, Ferdinand 4454:Forster 2010, p. 9. 4417:New German Critique 4015:Ihde, Don. (1986). 3097:Thomas M. Seebohm, 2940:The Critical Circle 2464:Donald Taylor that 2381:Ludwig Wittgenstein 2163:Italian Renaissance 2096:constitutive theory 1932:of this section is 1868:healing of injury. 1738:Objective Knowledge 1627:Gadamer (1900–2002) 1567:wrong understanding 1522:Dilthey (1833–1911) 1483:hermeneutic realism 1459:analytic philosophy 1256:Modern hermeneutics 1221:words and letters. 1179:Biblical literalism 1101:Buddhist literature 688:Modern hermeneutics 682:philosophical texts 530:Argument technology 8296:Literary criticism 8072:Existential crisis 8003:Binary oppositions 7930:Post-structuralism 6955:Post-structuralism 6857:Scientific realism 6812:Quinean naturalism 6792:Logical positivism 6748:Analytical Marxism 5967:Peripatetic school 5879:Chinese naturalism 5406:Aesthetic response 5333:Applied philosophy 5259:Studia Humanitatis 4676:Palmer, Richard E. 4543:, Routledge, 2018. 4467:Hans-Georg Gadamer 4053:Ihde, Don (1971). 3509:. Harper and Row. 3369:2016-07-06 at the 3364:About Hermeneutics 3315:Hope the Principle 3123:Martin Heidegger, 2650:Notable precursors 2573:Historical poetics 2515:Hans-Georg Gadamer 2511:hermeneutic circle 2377:Embodied cognition 2261:as a methodology. 2026:in the circles of 1989:microwear analysis 1888:history of thought 1719:mode of production 1707:, and the work of 1644:hermeneutic circle 1632:Hans-Georg Gadamer 1614:hermeneutic circle 1595:scientific methods 1396:Hans-Georg Gadamer 1044:Vedic hermeneutics 844: 798:De Interpretatione 771:(2009) suggests a 734:double hermeneutic 728:Hermeneutic, as a 524:Tools and software 468:Secondary research 392:Discourse analysis 85:Hans-Georg Gadamer 8278: 8277: 8212:Linguistic theory 8117:Intersubjectivity 7364: 7363: 7326: 7325: 7322: 7321: 7318: 7317: 7024: 7023: 7020: 7019: 7016: 7015: 6743:Analytic feminism 6715: 6714: 6677:Kierkegaardianism 6639:Transcendentalism 6599:Neo-scholasticism 6445:Classical Realism 6422: 6421: 6194: 6193: 6009:Neopythagoreanism 5766: 5765: 5762: 5761: 5383:Social philosophy 5268: 5267: 4988:General knowledge 4971:Cultural literacy 4905: 4904: 4839:Religious studies 4775:Classical studies 4580:978-0-521-84812-1 4504:William Heinemann 4492:On Interpretation 4137:(10–11): 162–174. 3775:Vesely, D. 2004. 3628:978-0-8014-9222-8 3409:Hubert L. Dreyfus 3156:in psychological 2870:978-0-300-05969-4 2578:Narrative inquiry 2455:human reliability 2355:Cognitive science 2165:, the schools of 2108:political science 1973: 1972: 1965: 1877:Maurizio Ferraris 1858:Northern European 1846:Andrés Ortiz-Osés 1745:Frankfurt am Main 1671:James M. Robinson 1516:Dagfinn Føllesdal 1000: 999: 811:Western tradition 808: 803:On Interpretation 678:wisdom literature 619: 618: 585:Philosophy portal 493:Systematic review 478:Literature review 436:Historical method 419:Social experiment 354:Scientific method 339:Narrative inquiry 190:Interdisciplinary 184:Research strategy 16:(Redirected from 8318: 8301:Martin Heidegger 7868:Frankfurt School 7391: 7384: 7377: 7368: 7367: 7353: 7352: 7341: 7340: 7339: 7056: 7055: 7047: 7046: 7030: 7029: 6920:Frankfurt School 6867:Transactionalism 6817:Normative ethics 6797:Legal positivism 6773:Falsificationism 6758:Consequentialism 6753:Communitarianism 6726: 6725: 6594:New Confucianism 6433: 6432: 6240:Neo-Confucianism 6205: 6204: 6014:Second Sophistic 5999:Middle Platonism 5842: 5841: 5783: 5782: 5772: 5771: 5615:Epiphenomenalism 5482:Consequentialism 5416:Institutionalism 5321: 5320: 5310: 5309: 5295: 5288: 5281: 5272: 5271: 5055:Self-realization 4867: 4866: 4744: 4737: 4730: 4721: 4720: 4654:provided by the 4570:Mantzavinos, C. 4539:Ginev, Dimitri, 4476: 4472:Truth and Method 4464: 4455: 4452: 4446: 4443: 4437: 4436: 4412: 4406: 4399: 4393: 4392: 4382: 4376: 4375: 4364: 4358: 4355: 4349: 4348: 4342: 4334: 4316: 4296: 4290: 4289: 4269: 4263: 4256: 4250: 4232: 4226: 4215: 4209: 4202: 4196: 4195: 4193: 4191: 4185: 4179:. 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December 2023. 2722: 2716: 2715: 2704: 2698: 2686: 2477:qualitative data 2373:Martin Heidegger 2266:Martin Heidegger 2222:, most famously 2205:Alberico Gentili 2197:Johannes Gratian 2040:Adrian Snodgrass 1968: 1961: 1957: 1954: 1948: 1922: 1921: 1914: 1811:Frankfurt School 1793:discourse ethics 1765:Bernard Lonergan 1599:natural sciences 1588:In-der-Welt-sein 1580:Martin Heidegger 1377:Martin Heidegger 1310:The rationalist 1303:as an aspect of 1004:Hillel the Elder 992: 985: 978: 916: 915: 825:of the message. 806: 794: 793: 780: 779: 762: 761: 752: 751: 667: 666: 663: 662: 659: 656: 653: 650: 647: 644: 641: 638: 635: 632: 611: 604: 597: 557:Science software 456:Cultural mapping 424:Quasi-experiment 414:Field experiment 382:Content analysis 277:Critical realism 195:Multimethodology 130: 107: 106: 95: 81: 65: 51: 21: 8326: 8325: 8321: 8320: 8319: 8317: 8316: 8315: 8281: 8280: 8279: 8274: 8256: 8247:Postcolonialism 8242:Linguistic turn 8172:Totalitarianism 8137:Oedipus complex 7998:Being in itself 7961: 7873:German idealism 7853:Critical theory 7836: 7752:Ortega y Gasset 7400: 7395: 7365: 7360: 7337: 7335: 7314: 7278: 7178: 7140: 7087: 7041: 7040: 7012: 7001:Russian cosmism 6974: 6970:Western Marxism 6935:New Historicism 6900:Critical theory 6886: 6882:Wittgensteinian 6778:Foundationalism 6711: 6648: 6629:Social contract 6485:Foundationalism 6418: 6400: 6384:Illuminationism 6369:Aristotelianism 6355: 6344:Vishishtadvaita 6297: 6249: 6190: 6157: 6028: 5957:Megarian school 5952:Eretrian school 5893: 5854:Agriculturalism 5831: 5777: 5758: 5705: 5677: 5634: 5586: 5543: 5527:Incompatibilism 5496: 5468: 5420: 5392: 5315: 5304: 5299: 5269: 5264: 5204: 5149: 5074: 5060:Self-reflection 5050:Moral character 5009:Human condition 4961:Critical theory 4901: 4865: 4812:Performing arts 4753: 4748: 4668:de Berg, Henk: 4661:de Berg, Henk: 4640:Wayback Machine 4629: 4498:, vol. 1 ( 4484: 4479: 4465: 4458: 4453: 4449: 4444: 4440: 4413: 4409: 4400: 4396: 4383: 4379: 4366: 4365: 4361: 4356: 4352: 4336: 4335: 4314:10.1.1.570.3135 4301:Human Relations 4297: 4293: 4270: 4266: 4257: 4253: 4233: 4229: 4216: 4212: 4203: 4199: 4189: 4187: 4183: 4152: 4146: 4142: 4127: 4123: 4112: 4108: 4099: 4095: 4080: 4066: 4062: 4051: 4042: 4027: 4013: 4006: 3969: 3956: 3945: 3941: 3930: 3926: 3921:. Albany: SUNY. 3915: 3911: 3900: 3896: 3873: 3869: 3858: 3854: 3839: 3835: 3826: 3822: 3813: 3809: 3800: 3796: 3787: 3783: 3774: 3770: 3757: 3753: 3746: 3730: 3726: 3716: 3712: 3694: 3690: 3682: 3678: 3666: 3662: 3655: 3641: 3637: 3629: 3615: 3611: 3602: 3598: 3591: 3577: 3573: 3568: 3564: 3559: 3555: 3547: 3529: 3525: 3517: 3499: 3495: 3484: 3480: 3453: 3449: 3441:Roy J. Howard, 3440: 3436: 3427: 3423: 3407: 3403: 3394: 3390: 3381: 3377: 3371:Wayback Machine 3361: 3357: 3345: 3341: 3332: 3328: 3298:Walter Benjamin 3288: 3279: 3267: 3263: 3254: 3250: 3241: 3237: 3227: 3225: 3209: 3205: 3168: 3164: 3151: 3147: 3135: 3131: 3122: 3118: 3109: 3105: 3096: 3092: 3083: 3079: 3065: 3061: 3051: 3049: 3039: 3030: 3023: 3019: 3014: 3003: 2990: 2989: 2985: 2966: 2962: 2957: 2953: 2937: 2928: 2915: 2908: 2898:R. S. P. Beekes 2896: 2892: 2884:Klein, Ernest, 2883: 2879: 2871: 2857: 2853: 2844: 2837: 2829: 2822: 2815: 2799: 2795: 2788: 2774: 2770: 2763: 2741: 2737: 2724: 2723: 2719: 2706: 2705: 2701: 2687: 2683: 2679: 2652: 2647: 2538: 2526:Jürgen Habermas 2523: 2485: 2451: 2422: 2400: 2348: 2346:Postcognitivism 2342: 2313: 2307: 2286:Santiago Zabala 2278: 2242: 2234:Main articles: 2232: 2147: 2139:Main articles: 2137: 2092:critical theory 2088: 2069: 2053: 2008: 1969: 1958: 1952: 1949: 1938: 1923: 1919: 1912: 1907: 1828:Rudolf Makkreel 1815:critical theory 1803:Jürgen Habermas 1797:critical theory 1762: 1727: 1701:Fredric Jameson 1691:Fredric Jameson 1687:Walter Benjamin 1679: 1667:Gerhard Ebeling 1655:New hermeneutic 1652: 1650:New hermeneutic 1629: 1576: 1552:phenomenologist 1527:Wilhelm Dilthey 1524: 1444:Fredric Jameson 1436:Richard Kearney 1424:Jacques Derrida 1412:Walter Benjamin 1371:epistemological 1366:Wilhelm Dilthey 1258: 1253: 1247: 1242: 1215:Jewish Kabbalah 1211: 1198: 1190: 1181: 1175: 1131: 1125: 1097: 1091: 1052: 1046: 996: 919:Rabbinical eras 914: 908: 902: 897: 891: 886: 880: 875: 831: 769:R. S. P. Beekes 742: 696:presuppositions 629: 625: 615: 579: 578: 525: 517: 516: 463:Phenomenography 402:Autoethnography 367: 359: 358: 319:Grounded theory 314:Critical theory 309:Art methodology 304:Action research 299: 289: 288: 227: 217: 216: 185: 177: 176: 140: 138:Research design 105: 104: 103: 102: 101: 96: 88: 87: 82: 73: 72: 71: 69:Wilhelm Dilthey 66: 58: 57: 52: 39: 28: 23: 22: 15: 12: 11: 5: 8324: 8314: 8313: 8308: 8303: 8298: 8293: 8276: 8275: 8273: 8272: 8267: 8261: 8258: 8257: 8255: 8254: 8249: 8244: 8239: 8234: 8229: 8224: 8219: 8214: 8209: 8204: 8199: 8194: 8189: 8184: 8179: 8174: 8169: 8167:Self-deception 8164: 8159: 8154: 8149: 8144: 8139: 8134: 8129: 8124: 8119: 8114: 8109: 8104: 8099: 8094: 8089: 8084: 8079: 8074: 8069: 8064: 8059: 8054: 8049: 8044: 8037: 8036: 8035: 8030: 8025: 8015: 8013:Class struggle 8010: 8005: 8000: 7995: 7990: 7985: 7980: 7978:Always already 7975: 7969: 7967: 7963: 7962: 7960: 7959: 7954: 7949: 7944: 7943: 7942: 7935:Psychoanalysis 7932: 7927: 7922: 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7210: 7209: 7199: 7194: 7188: 7186: 7180: 7179: 7177: 7176: 7171: 7166: 7161: 7156: 7150: 7148: 7146:Middle Eastern 7142: 7141: 7139: 7138: 7133: 7128: 7123: 7118: 7113: 7108: 7103: 7097: 7095: 7089: 7088: 7086: 7085: 7080: 7075: 7070: 7064: 7062: 7053: 7043: 7042: 7039: 7038: 7034: 7026: 7025: 7022: 7021: 7018: 7017: 7014: 7013: 7011: 7010: 7003: 6998: 6993: 6988: 6982: 6980: 6976: 6975: 6973: 6972: 6967: 6962: 6957: 6952: 6947: 6942: 6937: 6932: 6927: 6922: 6917: 6912: 6910:Existentialism 6907: 6905:Deconstruction 6902: 6896: 6894: 6888: 6887: 6885: 6884: 6879: 6874: 6869: 6864: 6859: 6854: 6849: 6844: 6839: 6834: 6829: 6824: 6819: 6814: 6809: 6804: 6799: 6794: 6789: 6784: 6775: 6770: 6765: 6760: 6755: 6750: 6745: 6740: 6738:Applied ethics 6734: 6732: 6723: 6717: 6716: 6713: 6712: 6710: 6709: 6704: 6702:Nietzscheanism 6699: 6694: 6689: 6684: 6679: 6674: 6673: 6672: 6662: 6656: 6654: 6650: 6649: 6647: 6646: 6644:Utilitarianism 6641: 6636: 6631: 6626: 6621: 6616: 6611: 6606: 6601: 6596: 6591: 6586: 6581: 6576: 6571: 6566: 6561: 6556: 6551: 6546: 6545: 6544: 6542:Transcendental 6539: 6534: 6529: 6524: 6519: 6509: 6508: 6507: 6497: 6492: 6487: 6482: 6480:Existentialism 6477: 6472: 6467: 6462: 6457: 6452: 6447: 6442: 6436: 6430: 6424: 6423: 6420: 6419: 6417: 6416: 6410: 6408: 6402: 6401: 6399: 6398: 6393: 6386: 6381: 6376: 6371: 6365: 6363: 6357: 6356: 6354: 6353: 6348: 6347: 6346: 6341: 6336: 6331: 6326: 6321: 6316: 6305: 6303: 6299: 6298: 6296: 6295: 6290: 6285: 6280: 6275: 6270: 6268:Augustinianism 6265: 6259: 6257: 6251: 6250: 6248: 6247: 6242: 6237: 6232: 6227: 6222: 6217: 6211: 6209: 6202: 6196: 6195: 6192: 6191: 6189: 6188: 6183: 6181:Zoroastrianism 6178: 6173: 6167: 6165: 6159: 6158: 6156: 6155: 6154: 6153: 6148: 6143: 6138: 6133: 6128: 6123: 6118: 6113: 6103: 6102: 6101: 6096: 6086: 6085: 6084: 6079: 6074: 6069: 6064: 6059: 6054: 6049: 6038: 6036: 6030: 6029: 6027: 6026: 6024:Church Fathers 6021: 6016: 6011: 6006: 6001: 5996: 5995: 5994: 5989: 5984: 5979: 5969: 5964: 5959: 5954: 5949: 5944: 5939: 5938: 5937: 5932: 5927: 5922: 5917: 5906: 5904: 5895: 5894: 5892: 5891: 5886: 5881: 5876: 5871: 5866: 5861: 5856: 5850: 5848: 5839: 5833: 5832: 5830: 5829: 5828: 5827: 5822: 5817: 5812: 5807: 5797: 5791: 5789: 5779: 5778: 5768: 5767: 5764: 5763: 5760: 5759: 5757: 5756: 5751: 5746: 5741: 5736: 5731: 5726: 5721: 5715: 5713: 5707: 5706: 5704: 5703: 5698: 5693: 5687: 5685: 5679: 5678: 5676: 5675: 5670: 5665: 5660: 5655: 5650: 5644: 5642: 5636: 5635: 5633: 5632: 5627: 5622: 5617: 5612: 5607: 5602: 5596: 5594: 5588: 5587: 5585: 5584: 5579: 5574: 5569: 5564: 5559: 5553: 5551: 5545: 5544: 5542: 5541: 5539:Libertarianism 5536: 5535: 5534: 5524: 5523: 5522: 5512: 5506: 5504: 5498: 5497: 5495: 5494: 5489: 5484: 5478: 5476: 5470: 5469: 5467: 5466: 5461: 5456: 5451: 5446: 5441: 5436: 5430: 5428: 5422: 5421: 5419: 5418: 5413: 5408: 5402: 5400: 5394: 5393: 5391: 5390: 5385: 5380: 5375: 5370: 5365: 5360: 5355: 5350: 5345: 5343:Metaphilosophy 5340: 5335: 5329: 5327: 5317: 5316: 5306: 5305: 5298: 5297: 5290: 5283: 5275: 5266: 5265: 5263: 5262: 5255: 5250: 5245: 5240: 5235: 5230: 5225: 5224: 5223: 5212: 5210: 5206: 5205: 5203: 5202: 5197: 5192: 5187: 5182: 5177: 5176: 5175: 5163: 5157: 5155: 5151: 5150: 5148: 5147: 5140: 5135: 5130: 5125: 5120: 5115: 5110: 5105: 5100: 5093: 5088: 5082: 5080: 5076: 5075: 5073: 5072: 5067: 5062: 5057: 5052: 5047: 5046: 5045: 5035: 5034: 5033: 5028: 5018: 5011: 5006: 5001: 4995: 4990: 4985: 4984: 4983: 4973: 4968: 4963: 4958: 4953: 4946: 4943:Belles-lettres 4939: 4934: 4929: 4927:Antipositivism 4924: 4919: 4913: 4911: 4907: 4906: 4903: 4902: 4900: 4899: 4894: 4889: 4884: 4879: 4873: 4871: 4864: 4863: 4862: 4861: 4856: 4851: 4841: 4836: 4831: 4830: 4829: 4824: 4819: 4809: 4804: 4803: 4802: 4797: 4792: 4782: 4777: 4772: 4767: 4761: 4759: 4755: 4754: 4747: 4746: 4739: 4732: 4724: 4718: 4717: 4710: 4703: 4700:Complete Works 4687: 4679: 4673: 4666: 4659: 4649: 4643: 4628: 4627:External links 4625: 4624: 4623: 4613: 4606: 4599: 4590: 4583: 4568: 4561: 4551: 4544: 4537: 4530: 4520: 4514: 4507: 4483: 4480: 4478: 4477: 4456: 4447: 4438: 4425:10.2307/487850 4407: 4394: 4377: 4372:nacada.ksu.edu 4359: 4350: 4307:(5): 587–607. 4291: 4280:(6): 487–495. 4264: 4251: 4227: 4210: 4197: 4186:on 8 June 2011 4140: 4121: 4106: 4093: 4078: 4060: 4040: 4025: 4004: 3954: 3939: 3924: 3909: 3894: 3883:(4): 529–538. 3867: 3852: 3833: 3831:, 9(1): 56 74. 3820: 3807: 3794: 3781: 3768: 3751: 3744: 3724: 3710: 3702:Dieter Misgeld 3688: 3676: 3660: 3654:978-0801492846 3653: 3635: 3627: 3609: 3596: 3590:978-1844673483 3589: 3571: 3562: 3553: 3545: 3523: 3515: 3505:Being and Time 3493: 3478: 3447: 3434: 3421: 3401: 3388: 3375: 3355: 3347:John D. Caputo 3339: 3326: 3277: 3261: 3248: 3235: 3203: 3162: 3145: 3129: 3116: 3103: 3090: 3077: 3059: 3043:"Hermeneutics" 3028: 3017: 3001: 2998:. 7 July 2023. 2983: 2960: 2951: 2948:978-0520046399 2926: 2906: 2890: 2877: 2869: 2851: 2835: 2820: 2813: 2793: 2787:978-0855271473 2786: 2768: 2762:978-0521637220 2761: 2735: 2717: 2699: 2689:"hermeneutics" 2680: 2678: 2675: 2674: 2673: 2668: 2663: 2658: 2651: 2648: 2646: 2645: 2640: 2635: 2633:Text criticism 2630: 2625: 2620: 2615: 2610: 2605: 2600: 2595: 2590: 2585: 2583:Parallelomania 2580: 2575: 2570: 2565: 2560: 2555: 2550: 2545: 2539: 2537: 2534: 2522: 2519: 2484: 2481: 2450: 2449:Safety science 2447: 2399: 2396: 2365:Hubert Dreyfus 2341: 2338: 2306: 2305:Psychoanalysis 2303: 2288:in their book 2282:Gianni Vattimo 2277: 2274: 2254:Edmund Husserl 2231: 2228: 2224:Ronald Dworkin 2201:Thomas Aquinas 2136: 2133: 2100:postpositivist 2087: 2084: 2068: 2065: 2052: 2049: 2032:Dalibor Vesely 2024:Nader El-Bizri 2007: 2004: 1971: 1970: 1926: 1924: 1917: 1911: 1908: 1906: 1903: 1875:(b. 1955) and 1785:Karl-Otto Apel 1761: 1758: 1726: 1723: 1681:The method of 1678: 1675: 1659:existentialism 1651: 1648: 1628: 1625: 1607:social context 1603:antipositivism 1575: 1572: 1571: 1570: 1562: 1558: 1555:Edmund Husserl 1543:human sciences 1523: 1520: 1505:Charles Taylor 1432:deconstruction 1356:methodological 1257: 1254: 1249:Main article: 1246: 1243: 1241: 1238: 1210: 1207: 1197: 1194: 1189: 1186: 1174: 1171: 1127:Main article: 1124: 1121: 1113:skillful means 1093:Main article: 1090: 1087: 1048:Main article: 1045: 1042: 1019:Gezerah Shavah 998: 997: 995: 994: 987: 980: 972: 969: 968: 967: 966: 961: 956: 951: 950: 949: 944: 939: 934: 921: 920: 904:Main article: 901: 898: 893:Main article: 890: 887: 879: 876: 874: 871: 847:Folk etymology 830: 829:Folk etymology 827: 792:Περὶ Ἑρμηνείας 741: 738: 674:biblical texts 617: 616: 614: 613: 606: 599: 591: 588: 587: 581: 580: 577: 576: 575: 574: 569: 564: 554: 553: 552: 547: 537: 532: 526: 523: 522: 519: 518: 515: 514: 509: 508: 507: 497: 496: 495: 490: 488:Scoping review 485: 480: 475: 465: 460: 459: 458: 448: 443: 438: 433: 431:Field research 428: 427: 426: 421: 416: 406: 405: 404: 394: 389: 384: 379: 374: 368: 365: 364: 361: 360: 357: 356: 351: 346: 341: 336: 331: 329:Historiography 326: 321: 316: 311: 306: 300: 295: 294: 291: 290: 287: 286: 285: 284: 282:Subtle realism 279: 269: 264: 262:Postpositivism 259: 254: 249: 244: 239: 237:Constructivism 234: 232:Antipositivism 228: 223: 222: 219: 218: 215: 214: 209: 208: 207: 197: 192: 186: 183: 182: 179: 178: 175: 174: 173: 172: 167: 157: 152: 147: 141: 136: 135: 132: 131: 123: 122: 116: 115: 97: 90: 89: 83: 76: 75: 74: 67: 60: 59: 53: 46: 45: 44: 43: 42: 26: 9: 6: 4: 3: 2: 8323: 8312: 8309: 8307: 8304: 8302: 8299: 8297: 8294: 8292: 8289: 8288: 8286: 8271: 8268: 8266: 8263: 8262: 8259: 8253: 8250: 8248: 8245: 8243: 8240: 8238: 8235: 8233: 8232:Media studies 8230: 8228: 8225: 8223: 8220: 8218: 8215: 8213: 8210: 8208: 8205: 8203: 8200: 8198: 8197:Will to power 8195: 8193: 8190: 8188: 8185: 8183: 8180: 8178: 8175: 8173: 8170: 8168: 8165: 8163: 8160: 8158: 8155: 8153: 8150: 8148: 8145: 8143: 8140: 8138: 8135: 8133: 8130: 8128: 8125: 8123: 8122:Leap of faith 8120: 8118: 8115: 8113: 8110: 8108: 8105: 8103: 8100: 8098: 8095: 8093: 8090: 8088: 8085: 8083: 8080: 8078: 8075: 8073: 8070: 8068: 8065: 8063: 8060: 8058: 8055: 8053: 8050: 8048: 8045: 8043: 8042: 8038: 8034: 8031: 8029: 8026: 8024: 8021: 8020: 8019: 8016: 8014: 8011: 8009: 8006: 8004: 8001: 7999: 7996: 7994: 7991: 7989: 7986: 7984: 7981: 7979: 7976: 7974: 7971: 7970: 7968: 7964: 7958: 7957:Structuralism 7955: 7953: 7950: 7948: 7945: 7941: 7938: 7937: 7936: 7933: 7931: 7928: 7926: 7925:Postmodernism 7923: 7921: 7920:Phenomenology 7918: 7916: 7913: 7911: 7908: 7906: 7903: 7899: 7896: 7894: 7891: 7890: 7889: 7886: 7884: 7881: 7879: 7876: 7874: 7871: 7869: 7866: 7864: 7861: 7859: 7856: 7854: 7851: 7849: 7846: 7845: 7843: 7839: 7833: 7830: 7828: 7825: 7823: 7820: 7818: 7815: 7813: 7810: 7808: 7805: 7803: 7800: 7798: 7795: 7793: 7790: 7788: 7785: 7783: 7780: 7778: 7775: 7773: 7770: 7768: 7765: 7763: 7760: 7758: 7755: 7753: 7750: 7748: 7745: 7743: 7740: 7738: 7735: 7733: 7732:Merleau-Ponty 7730: 7728: 7725: 7723: 7720: 7718: 7715: 7713: 7710: 7708: 7705: 7703: 7700: 7698: 7695: 7693: 7690: 7688: 7685: 7683: 7680: 7678: 7675: 7673: 7670: 7668: 7665: 7663: 7660: 7658: 7655: 7653: 7650: 7648: 7645: 7643: 7640: 7638: 7635: 7633: 7630: 7628: 7625: 7623: 7620: 7618: 7615: 7613: 7610: 7608: 7605: 7603: 7600: 7598: 7595: 7593: 7590: 7588: 7585: 7583: 7580: 7578: 7575: 7573: 7570: 7568: 7565: 7563: 7560: 7558: 7555: 7553: 7550: 7548: 7545: 7543: 7540: 7538: 7535: 7533: 7530: 7528: 7525: 7523: 7520: 7518: 7515: 7513: 7510: 7508: 7505: 7503: 7500: 7498: 7495: 7493: 7490: 7488: 7485: 7483: 7480: 7478: 7475: 7473: 7470: 7468: 7465: 7463: 7460: 7458: 7455: 7453: 7450: 7448: 7445: 7443: 7440: 7438: 7435: 7433: 7430: 7428: 7425: 7423: 7420: 7418: 7415: 7413: 7410: 7409: 7407: 7403: 7399: 7392: 7387: 7385: 7380: 7378: 7373: 7372: 7369: 7357: 7356: 7347: 7345: 7344: 7333: 7332: 7329: 7311: 7308: 7306: 7303: 7301: 7298: 7296: 7293: 7291: 7288: 7287: 7285: 7283:Miscellaneous 7281: 7275: 7272: 7270: 7267: 7265: 7262: 7260: 7257: 7255: 7252: 7250: 7247: 7245: 7242: 7240: 7237: 7235: 7232: 7230: 7227: 7225: 7222: 7220: 7217: 7215: 7212: 7208: 7205: 7204: 7203: 7200: 7198: 7195: 7193: 7190: 7189: 7187: 7185: 7181: 7175: 7172: 7170: 7167: 7165: 7162: 7160: 7157: 7155: 7152: 7151: 7149: 7147: 7143: 7137: 7134: 7132: 7129: 7127: 7124: 7122: 7119: 7117: 7114: 7112: 7109: 7107: 7104: 7102: 7099: 7098: 7096: 7094: 7090: 7084: 7081: 7079: 7076: 7074: 7071: 7069: 7066: 7065: 7063: 7061: 7057: 7054: 7052: 7048: 7044: 7036: 7035: 7031: 7027: 7009: 7008: 7004: 7002: 6999: 6997: 6994: 6992: 6989: 6987: 6984: 6983: 6981: 6979:Miscellaneous 6977: 6971: 6968: 6966: 6965:Structuralism 6963: 6961: 6958: 6956: 6953: 6951: 6950:Postmodernism 6948: 6946: 6943: 6941: 6940:Phenomenology 6938: 6936: 6933: 6931: 6928: 6926: 6923: 6921: 6918: 6916: 6913: 6911: 6908: 6906: 6903: 6901: 6898: 6897: 6895: 6893: 6889: 6883: 6880: 6878: 6877:Vienna Circle 6875: 6873: 6870: 6868: 6865: 6863: 6860: 6858: 6855: 6853: 6850: 6848: 6845: 6843: 6840: 6838: 6835: 6833: 6830: 6828: 6825: 6823: 6820: 6818: 6815: 6813: 6810: 6808: 6807:Moral realism 6805: 6803: 6800: 6798: 6795: 6793: 6790: 6788: 6785: 6783: 6779: 6776: 6774: 6771: 6769: 6766: 6764: 6761: 6759: 6756: 6754: 6751: 6749: 6746: 6744: 6741: 6739: 6736: 6735: 6733: 6731: 6727: 6724: 6722: 6718: 6708: 6705: 6703: 6700: 6698: 6695: 6693: 6690: 6688: 6685: 6683: 6680: 6678: 6675: 6671: 6668: 6667: 6666: 6663: 6661: 6658: 6657: 6655: 6651: 6645: 6642: 6640: 6637: 6635: 6632: 6630: 6627: 6625: 6622: 6620: 6617: 6615: 6612: 6610: 6609:Phenomenology 6607: 6605: 6602: 6600: 6597: 6595: 6592: 6590: 6587: 6585: 6582: 6580: 6577: 6575: 6572: 6570: 6567: 6565: 6562: 6560: 6557: 6555: 6552: 6550: 6549:Individualism 6547: 6543: 6540: 6538: 6535: 6533: 6530: 6528: 6525: 6523: 6520: 6518: 6515: 6514: 6513: 6510: 6506: 6503: 6502: 6501: 6498: 6496: 6493: 6491: 6488: 6486: 6483: 6481: 6478: 6476: 6473: 6471: 6468: 6466: 6463: 6461: 6458: 6456: 6453: 6451: 6448: 6446: 6443: 6441: 6438: 6437: 6434: 6431: 6429: 6425: 6415: 6414:Judeo-Islamic 6412: 6411: 6409: 6407: 6403: 6397: 6394: 6392: 6391: 6390:ʿIlm al-Kalām 6387: 6385: 6382: 6380: 6377: 6375: 6372: 6370: 6367: 6366: 6364: 6362: 6358: 6352: 6349: 6345: 6342: 6340: 6339:Shuddhadvaita 6337: 6335: 6332: 6330: 6327: 6325: 6322: 6320: 6317: 6315: 6312: 6311: 6310: 6307: 6306: 6304: 6300: 6294: 6291: 6289: 6286: 6284: 6281: 6279: 6276: 6274: 6273:Scholasticism 6271: 6269: 6266: 6264: 6261: 6260: 6258: 6256: 6252: 6246: 6243: 6241: 6238: 6236: 6233: 6231: 6228: 6226: 6223: 6221: 6218: 6216: 6213: 6212: 6210: 6206: 6203: 6201: 6197: 6187: 6184: 6182: 6179: 6177: 6174: 6172: 6169: 6168: 6166: 6164: 6160: 6152: 6149: 6147: 6144: 6142: 6139: 6137: 6134: 6132: 6129: 6127: 6124: 6122: 6119: 6117: 6114: 6112: 6109: 6108: 6107: 6104: 6100: 6097: 6095: 6092: 6091: 6090: 6087: 6083: 6080: 6078: 6075: 6073: 6070: 6068: 6065: 6063: 6060: 6058: 6055: 6053: 6050: 6048: 6045: 6044: 6043: 6040: 6039: 6037: 6035: 6031: 6025: 6022: 6020: 6017: 6015: 6012: 6010: 6007: 6005: 6002: 6000: 5997: 5993: 5990: 5988: 5985: 5983: 5980: 5978: 5975: 5974: 5973: 5970: 5968: 5965: 5963: 5960: 5958: 5955: 5953: 5950: 5948: 5945: 5943: 5940: 5936: 5933: 5931: 5928: 5926: 5923: 5921: 5918: 5916: 5913: 5912: 5911: 5908: 5907: 5905: 5903: 5900: 5896: 5890: 5887: 5885: 5882: 5880: 5877: 5875: 5872: 5870: 5867: 5865: 5862: 5860: 5857: 5855: 5852: 5851: 5849: 5847: 5843: 5840: 5838: 5834: 5826: 5823: 5821: 5818: 5816: 5813: 5811: 5808: 5806: 5803: 5802: 5801: 5798: 5796: 5793: 5792: 5790: 5788: 5784: 5780: 5773: 5769: 5755: 5752: 5750: 5747: 5745: 5742: 5740: 5737: 5735: 5732: 5730: 5727: 5725: 5724:Conceptualism 5722: 5720: 5717: 5716: 5714: 5712: 5708: 5702: 5699: 5697: 5694: 5692: 5689: 5688: 5686: 5684: 5680: 5674: 5671: 5669: 5666: 5664: 5661: 5659: 5656: 5654: 5653:Particularism 5651: 5649: 5646: 5645: 5643: 5641: 5637: 5631: 5628: 5626: 5623: 5621: 5620:Functionalism 5618: 5616: 5613: 5611: 5608: 5606: 5605:Eliminativism 5603: 5601: 5598: 5597: 5595: 5593: 5589: 5583: 5580: 5578: 5575: 5573: 5570: 5568: 5565: 5563: 5560: 5558: 5555: 5554: 5552: 5550: 5546: 5540: 5537: 5533: 5530: 5529: 5528: 5525: 5521: 5518: 5517: 5516: 5513: 5511: 5510:Compatibilism 5508: 5507: 5505: 5503: 5499: 5493: 5490: 5488: 5485: 5483: 5480: 5479: 5477: 5475: 5471: 5465: 5462: 5460: 5457: 5455: 5452: 5450: 5449:Particularism 5447: 5445: 5442: 5440: 5437: 5435: 5432: 5431: 5429: 5427: 5423: 5417: 5414: 5412: 5409: 5407: 5404: 5403: 5401: 5399: 5395: 5389: 5386: 5384: 5381: 5379: 5376: 5374: 5371: 5369: 5366: 5364: 5361: 5359: 5356: 5354: 5351: 5349: 5346: 5344: 5341: 5339: 5336: 5334: 5331: 5330: 5328: 5326: 5322: 5318: 5311: 5307: 5303: 5296: 5291: 5289: 5284: 5282: 5277: 5276: 5273: 5261: 5260: 5256: 5254: 5251: 5249: 5246: 5244: 5241: 5239: 5236: 5234: 5231: 5229: 5226: 5222: 5219: 5218: 5217: 5214: 5213: 5211: 5207: 5201: 5198: 5196: 5193: 5191: 5188: 5186: 5183: 5181: 5178: 5174: 5173: 5169: 5168: 5167: 5166:Human science 5164: 5162: 5159: 5158: 5156: 5152: 5146: 5145: 5141: 5139: 5136: 5134: 5131: 5129: 5126: 5124: 5121: 5119: 5116: 5114: 5111: 5109: 5106: 5104: 5101: 5099: 5098: 5094: 5092: 5089: 5087: 5084: 5083: 5081: 5077: 5071: 5068: 5066: 5063: 5061: 5058: 5056: 5053: 5051: 5048: 5044: 5041: 5040: 5039: 5036: 5032: 5029: 5027: 5024: 5023: 5022: 5019: 5017: 5016: 5012: 5010: 5007: 5005: 5002: 5000: 4996: 4994: 4991: 4989: 4986: 4982: 4979: 4978: 4977: 4974: 4972: 4969: 4967: 4964: 4962: 4959: 4957: 4954: 4952: 4951: 4947: 4945: 4944: 4940: 4938: 4935: 4933: 4930: 4928: 4925: 4923: 4920: 4918: 4915: 4914: 4912: 4908: 4898: 4895: 4893: 4890: 4888: 4885: 4883: 4882:Environmental 4880: 4878: 4875: 4874: 4872: 4868: 4860: 4857: 4855: 4852: 4850: 4847: 4846: 4845: 4842: 4840: 4837: 4835: 4832: 4828: 4825: 4823: 4820: 4818: 4815: 4814: 4813: 4810: 4808: 4805: 4801: 4798: 4796: 4793: 4791: 4788: 4787: 4786: 4785:Language arts 4783: 4781: 4778: 4776: 4773: 4771: 4768: 4766: 4763: 4762: 4760: 4756: 4752: 4745: 4740: 4738: 4733: 4731: 4726: 4725: 4722: 4715: 4711: 4708: 4704: 4701: 4697: 4696: 4691: 4688: 4685: 4680: 4677: 4674: 4671: 4667: 4664: 4660: 4657: 4653: 4650: 4647: 4644: 4641: 4637: 4634: 4631: 4630: 4621: 4617: 4614: 4611: 4607: 4604: 4600: 4597: 4596: 4591: 4588: 4584: 4581: 4577: 4573: 4569: 4566: 4562: 4559: 4555: 4554:Köchler, Hans 4552: 4549: 4545: 4542: 4538: 4535: 4531: 4528: 4524: 4521: 4518: 4515: 4512: 4508: 4505: 4501: 4497: 4493: 4489: 4486: 4485: 4474: 4473: 4468: 4463: 4461: 4451: 4442: 4434: 4430: 4426: 4422: 4419:(18): 44–73. 4418: 4411: 4404: 4398: 4390: 4389: 4381: 4373: 4369: 4363: 4354: 4346: 4340: 4332: 4328: 4324: 4320: 4315: 4310: 4306: 4302: 4295: 4287: 4283: 4279: 4275: 4268: 4261: 4255: 4249: 4245: 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