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Max Horkheimer

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1197:, which was originally published in 1944. The inspiration for this piece came from when Horkheimer and Adorno had to flee Germany, because of Hitler, and go to New York. They went to America and "absorbed the popular culture"; thinking that it was a form of totalitarianism. Nonetheless, Dialectic of Enlightenment's main argument was to serve as a wide-ranging critique of the "self-destruction of enlightenment". The work criticized popular culture as "the product of a culture industry whose goal was to stupefy the masses with endless mass produced copies of the same thing" (Lemert). Along with that, Horkheimer and Adorno had a few arguments; one being that these mass-produced products only appear to change over time. Horkheimer and Adorno stated that these products were so standardized in order to help consumers comprehend and appreciate the products with little attention given to them. They expressed, "the result is a constant reproduction of the same thing" (Adorno and Horkheimer, 1993 ). However, they also explain how pseudo-individuality is encouraged among these products in order to keep the consumers coming back for more. They argue that small differences in products within the same area are acceptable. 1100:"Between Philosophy and Social Science" appeared between 1930 and 1938, during the time the Frankfurt school moved from Frankfurt to Geneva to Columbia University. It included: "Materialism and Morality", "The Present Situation of Moral Philosophy and the Tasks of an Institute for Social Research", "On the Problem of Truth", "Egoism and the Freedom Movement", "History and Psychology", "A New Concept of Ideology", "Remarks on Philosophical Anthropology", and "The Rationalism Debate in Contemporary Philosophy". It also included "The Present Situation of Social Philosophy and the Tasks for an Institute of Social Research", "Egoism and Freedom Movements" and "Beginnings of the Bourgeois Philosophy of History". The essays within "Between Philosophy and Social Science" were Horkheimer's attempts to "remove the individual from mass culture, a function for philosophy from the 1085:
true, free, and just life. He was convinced of the need to "examine the entire material and spiritual culture of mankind" in order to transform society as a whole. Horkheimer sought to enable the working class to reclaim their power in order to resist the lure of fascism. Horkheimer stated himself that "the rationally organized society that regulates its own existence" was necessary along with a society that could "satisfy common needs". To satisfy these needs, it reached out for a total understanding of history and knowledge. Through this, critical theory develops a "critique of bourgeois society through which 'ideology critique' attempted to locate the 'utopian content' of dominant systems of thought". Above all, critical theory sought to develop a critical perspective in the discussion of all social practices.
1275:, who had been close to the KPD before 1933 and then withdrawn into "inner emigration," called the West German postwar left a "homeless left." The working classes' betrayals seemed to continue after 1945. After the short-lived socialist revival, the Cold War and the internationalization of the New Deal as the Keynesian welfare state seemed to have completely absorbed what was left of revolutionary working-class spirit. This led many disappointed leftists to culture and ideology as levels of analyses which could explain this failure of the working class." Solty identifies Horkheimer's (and, implicitly, the Frankfurt School's) work as an important influence on that of 1158:
and a force in the world that requires specific modes of behavior. The focus in the objective faculty of reason is on the ends, rather than the means. Subjective reason is an abstract concept of reason, and focuses primarily on means. Specifically, the reasonable nature of the purpose of action is irrelevant – the ends only serve the purpose of the subject (generally self-advancement or preservation). To be "reasonable" in this context is to be suited to a particular purpose, to be "good for something else". This aspect of reason is universally conforming, and easily furnishes
624: 1264:, the organization of internationalizing capitalism in a system of nation-states, the origins of imperialism and inter-imperial rivalries, or such ... For Horkheimer, the working class had been a revolutionary subject only in the abstract ... was essentially an empty placeholder for the subject which would overthrow an economic and social system which they considered wrong. If it failed to live up to its expectations, then it could easily be replaced by another subject of revolution—or the conclusion that there was no way out (of capitalism)." 1069:). He did not think that either was wrong, but he insisted that the insights of each school on its own could not adequately contribute to the repair of social problems. Horkheimer focused on the connections between social structures, networks/subcultures and individual realities and concluded that we are affected and shaped by the proliferation of products on the marketplace. It is also important to note that Horkheimer collaborated with Herbert Marcuse, Erich Fromm, Theodor Adorno, and Walter Benjamin. 1011: 1081:, a social theory focusing on critiquing and changing society, Horkheimer "attempted to revitalize radical social, and cultural criticism" and discussed authoritarianism, militarism, economic disruption, environmental crisis and the poverty of mass culture. Horkheimer helped to create critical theory through a mix of radical and conservative lenses that stem from radical Marxism and end up in "pessimistic Jewish transcendentalism". 1108:"The Present Situation of Social Philosophy and the Tasks for an Institute of Social Research" was not only included in this volume, but it was also used as Horkheimer's inaugural speech as director of the Frankfurt School. In this speech he related economic groups to the struggles and challenges of real life. Horkheimer often referenced human struggle and used this example in his speech because it was a topic he understood well. 1170:, become dependent on the "interests" of the people instead of being dependent on objective truths. Horkheimer writes, "Social power is today more than ever mediated by power over things. The more intense an individual's concern with power over things, the more will things dominate him, the more will he lack any genuine individual traits, and the more will his mind be transformed into an automation of formalized reason." 316:, who would later become a close academic colleague, and who would remain Max's closest friend. He also met Rose Riekher, his father's personal secretary. Eight years Max's senior, a Christian, and from a lower economic class, Riekher (whom Max called "Maidon") was not considered a suitable match by Moritz Horkheimer. Despite this, Max and Maidon would marry in 1926 and remain together until her death in 1969. 1111:"Egoism and Freedom Movements" and "Beginnings of the Bourgeois Philosophy of History" are the longest of the essays. The first is an evaluation of Machiavelli, Hobbes and Vico; the latter discusses the bourgeois control. In Beginnings of the Bourgeois Philosophy of History, Horkheimer explained "what he learned from the bourgeois rise to power and what of the bourgeois he thought was worth preserving. 999: 1201:
encourage conformity to the consumers. In return, capitalism remains in power while buyers continue to consume from the industry. This is dangerous because the consumers' belief that the powers of technology are liberating, starts to increase. To support their claim, Horkheimer and Adorno, "proposed an antidote: not just thinking the relations of
1177:" in Greek) and concludes, "If by enlightenment and intellectual progress we mean the freeing of man from superstitious belief in evil forces, in demons and fairies, in blind fate – in short, the emancipation from fear – then denunciation of what is currently called reason is the greatest service we can render." 1104:
of everything". Horkheimer was extremely invested in the individual. In one of his writings, he states, "When we speak of an individual as a historical entity, we mean not merely the space-time and the sense existence of a particular member of the human race, but in addition, his awareness of his own
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He developed his critical theory by examining his own wealth while witnessing the juxtaposition of the bourgeois and the impoverished. This critical theory embraced the future possibilities of society and was preoccupied with forces which moved society toward rational institutions that would ensure a
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and instrumental reason, and states that we have moved from the former through the center and into the latter (though subjective and instrumental reason are closely connected). Objective reason deals with universal truths that dictate that an action is either right or wrong. It is a concrete concept
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Ultimately, both Horkheimer and Foucault only considered the defense of remaining elements of freedom and the identification of "micro-powers" of domination a possibility, but changes in the macro-power structures were out of reach. In other words, a Left was born that was no longer oriented toward
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magazine article, notes that the work of Horkheimer, Adorno, and the Frankfurt School as a whole is marked by "the vast historical defeats suffered by the interwar socialist movement." He notes, "Horkheimer and Adorno thus became increasingly pessimistic with regards to the working class's ability
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The volume also looks at the individual as the "troubled center of philosophy." Horkheimer expressed that "there is no formula that defines the relationship among individuals, society and nature for all time". To understand the problem of the individual further, Horkheimer included two case studies
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in 1973. Max Horkheimer with the help of Theodor Adorno, Herbert Marcuse, Walter Benjamin, Leo Lowenthal, Otto Kirchheimer, Frederick Pollock and Neumann developed "Critical Theory". According to Larry Ray "Critical Theory" has "become one of the most influential social theories of the twentieth
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During the time between Horkheimer's being named Professor of Social Philosophy and director of the Institute in 1930, the Nazi party became the second largest party in the Reichstag. In the midst of the violence surrounding the Nazis' rise, Horkheimer and his associates began to prepare for the
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The similar patterns found in the content of popular culture (films, popular songs and radio) have the same central message; "it's all linked to "the necessity of obedience of the masses to the social hierarchy in place in advanced capitalist societies". These products appeal to the masses and
33: 1250:, Horkheimer and Adorno lack sufficient sympathy for the cultural plight of the average working person, unfair to criticize the tastes of ordinary people, and that popular culture does not really buttress social conformity and stabilize capitalism as much as the Frankfurt school thinks. 462:
Horkheimer intellectually reoriented the institute, proposing a programme of collective research aimed at specific social groups (specifically the working class) that would highlight the problem of the relationship of history and reason. The Institute focused on integrating the views of
509:, to discuss hosting the institute. To Horkheimer's surprise, the president agreed to host the Institute in exile as well as offer Horkheimer a building for the institute. In July 1934, Horkheimer accepted an offer from Columbia to relocate the institute to one of their buildings. 1162:. In instrumental reason, the sole criterion of reason is its operational value or purposefulness, and with this, the idea of truth becomes contingent on mere subjective preference (hence the relation with subjective reason). Because subjective/instrumental reason rules, the 1209:
that thinking, self-reflexively." In other words, technology lacks self-reflexivity. Nonetheless, Horkheimer and Adorno believed that art was an exception, because it "is an open-ended system with no fixed rules"; thus, it could not be an object of the industry.
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believed Horkheimer lacked the audacious theoretical construction produced by those like Marx and Lukács and that his main argument was that those living in misery had the right to material egoism. In his book, "Social Theory", Alex Callinicos claims that
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Horkheimer's work is marked by a concern to show the relation between affect (especially suffering) and concepts (understood as action-guiding expressions of reason). In that, he responded critically to what he saw as the one-sidedness of both
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Horkheimer worked to make the Institute a purely academic enterprise. As director, he changed Frankfurt from an orthodox Marxist school to a heterodox school for critical social research. The following year publication of the institute's
451:, a one-time student of political science at Frankfurt who used his inheritance to fund the group as a way to support his leftist academic aims. Pollock and Horkheimer were partners with Weil in the early activities of the institute. 485:
government because of the Marxian nature of the institute's ideas as well as its prominent Jewish association. When Hitler was named the Chancellor in 1933, the institute was thus forced to close its location in Germany.
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Max was taken out of school in 1910 to work in the family business, where he eventually became a junior manager. During this period he would begin two relationships that would last for the rest of his life. First, he met
535:. In this capacity, he helped launch and organize a series of five Studies in Prejudice, which were published in 1949 and 1950. The most important of these was the pioneering study in social psychology entitled 1137:, started in 1941 and published in 1947, is broken into five sections: Means and Ends, Conflicting Panaceas, The Revolt of Nature, The Rise and Decline of the Individual, and On the Concept of Philosophy. The 539:, itself a methodologically advanced reworking of some of the themes treated in a collective project produced by the Institute in its first years of exile, Studies in Authority and Family. 4771: 5534: 1271:" by noting, "any postwar radical leftists and anti-capitalists, especially those not organized in real workers' parties, were disappointed revolutionaries. The German writer 1414: 4942: 570:, and was later named an honorary citizen of Frankfurt for life. He returned to the United States in 1954 and 1959 to lecture as a frequent visiting professor at the 362:, several years his junior, with whom he would strike a lasting friendship and a collaborative relationship. After an abortive attempt at writing a dissertation on 4764: 1240:
offers no systematic account of conception of rationality, but rather professes objective reason intransigently to an extent. Charles Lemert discusses in his book
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Reason, Nostalgia, and Eschatology in the Critical Theory of Max Horkheimer Brian J. Shaw The Journal of Politics, Vol. 47, No. 1 (Feb. 1985), pp. 160–181.
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to overthrow capitalism ... Horkheimer did not conduct empirical research on capitalism and its crises ... the hierarchical nature of the international
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Solty contextualizes Horkheimer's (and, by implication, the Frankfurt School's) "return from 'revolutionary optimism' to 'revolutionary pessimism
5015: 4802: 4832: 558:. In 1953, Horkheimer stepped down from director of the Institute and took on a smaller role in the institute, while Adorno became director. 5524: 443:, Horkheimer was elected to the position "by means of an endowment from a wealthy businessman". The Institute had had its beginnings in a 5514: 5414: 3398: 2414: 416:). Here, he met Friedrich Pollock, who would be his colleague at the Institute of Social Research. The following year, Max was appointed 300:
On 14 February 1895, Horkheimer was born the only son of Moritz and Babetta Horkheimer. Horkheimer was born into a conservative, wealthy
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Sica, Alan. 2005. "Social Thought: From the Enlightenment to The Present" (pp. 542–546). Pennsylvania State University: Pearson, Inc.
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Held, David. 1980. Introduction to Critical Theory: Horkheimer to Habermas. Berkeley and Los Angeles: University of California Press.
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In 1926, Horkheimer was an "unsalaried lecturer in Frankfurt." Shortly after, in 1930, he was promoted to professor of philosophy at
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In 1917, his manufacturing career ended and his chances of taking over his family business were interrupted when he was drafted into
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Sica, Alan 2005. "Social Thought: From the Enlightenment to The Present" (pp. 542–546). Pennsylvania State University: Pearson, Inc.
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sees Horkheimer's attempt to make the Institute purely academic as "symptomatic of a more universal process, the emergence of a '
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In 1949, he returned to Frankfurt where the Institute for Social Research reopened in 1950. Between 1951 and 1953 Horkheimer was
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using the philosophy of history as a framework. This became the foundation of critical theory. His most important works include
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Parker, Noel and Stuart Sim., ed. 1997. The A-Z Guide to Modern Social and Political Theorists. Prentice Hall: London. pp. 1–2.
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Elliot, Anthony and Larry Ray (eds.). 2003. Key Contemporary Social Theorists. Malden, MA: Blackwell Publishers Ltd. p. 162.
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W. G. Regier MLN, Vol. 110, No. 4, Comparative Literature Issue (Sep. 1995, pp. 953–957), Johns Hopkins University Press.
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Elliot, Anthony and Larry Ray. ed. 2003. Key Contemporary Social Theorists. Malden, MA: Blackwell Publishers Ltd. p. 163.
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Sica, Alan., ed. 2005. Social Thought: From the Enlightenment to the Present. Boston, MA: Pearson Education, Inc. p. 542.
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family. His father was a successful businessman who owned several textile factories in the Zuffenhausen district of
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Horkheimer continued to teach at the university until his retirement in the mid-1960s. In 1953, he was awarded the
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The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923–1950.
1329: 1133: 1126: 646: 287:(1947). Through the Frankfurt School, Horkheimer planned, supported and made other significant works possible. 269: 184: 5529: 5489: 5358: 4485: 3996: 2712: 2451: 2243: 2127: 2055: 436: 128: 4749: 1225:' divorced from the working-class movement and dominated by academic philosophers and the 'product of defeat 1145:, which can only be fostered in an environment of free, critical thinking while also linking positivist and 5549: 5539: 5509: 5318: 4555: 4424: 3252: 2424: 2365: 2163: 1401: 847: 5469: 5333: 4781: 3857: 3207: 3010: 2300: 2253: 2238: 2228: 2193: 439:'s (now known as Frankfurt School of Critical Theory) directorship became vacant, after the departure of 432: 1648: 1603:
Callinicos, Alex T. 2007. Social Theory: A Historical Introduction. 2nd ed. Cambridge, UK: Polity Press.
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Elliott, Anthony and Larry Ray, ed. 1996. Key Contemporary Social Theorists. Malden, MA: Blackwell.
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In the years that followed, Horkheimer did not publish much, although he continued to edit
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individuality as a conscious human being, including recognition of his own identity."
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Mann, Douglas. 2008. "Slamming Society: Critical Theory and Situationism", p. 107 in
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Mann, Douglas. 2008. "Slamming Society: Critical Theory and Situationism." p. 106 in
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In 1942, Horkheimer assumed the directorship of the Scientific Division of the
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In the spring of 1919, after failing an army physical, Horkheimer enrolled at
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Ritzer, George. 2011. Sociological Theory. 8th ed. New York, NY: McGraw-Hill.
762: 494: 477: 468: 156: 5062: 4912: 3152: 263:, militarism, economic disruption, environmental crisis, and the poverty of 5287: 5237: 5173: 4937: 4892: 4399: 4394: 4369: 4299: 4234: 4194: 4164: 4159: 4071: 4061: 3951: 3686: 3681: 3669: 3590: 3576: 3500: 3257: 3142: 3128: 2978: 2877: 2777: 2742: 2667: 2597: 2587: 2537: 2527: 2370: 2203: 1154: 862: 782: 772: 752: 575: 418: 396: 381: 371: 336: 335:. While living in Munich, he was mistaken for the revolutionary playwright 264: 56: 323:. However, Horkheimer avoided service, being rejected on medical grounds. 5119: 4680: 4475: 4449: 4444: 4244: 4229: 4096: 4076: 4056: 3908: 3883: 3842: 3703: 3612: 3602: 3564: 3522: 3485: 3451: 3332: 3242: 3147: 3042: 2973: 2917: 2907: 2902: 2862: 2677: 2652: 2627: 2612: 2462: 2345: 747: 517: 320: 248: 1989:
The Frankfurt School: Its History, Theories, and Political Significance.
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Horkheimer acknowledges that objective reason has its roots in Reason ("
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Proceedings and Addresses of the American Philosophical Association
1424:"The Authoritarian State". 15 (Spring 1973). New York: Telos Press. 1159: 579: 512:
In 1940, Horkheimer received American citizenship and moved to the
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possibility of moving the Institute out of Germany. Horkheimer's
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and Gunzelin Schmid Noerr. S. Fischer Verlag, Frankfurt am Main.
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Second edition. Berkeley: University of California Press, 1996.
247:; 14 February 1895 – 7 July 1973) was a German philosopher and 1806: 230: 3771: 3766: 3746: 3554: 3237: 3078: 1174: 215: 3756: 3177: 1965:
Max Horkheimer and the Foundations of the Frankfurt School.
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Institute of Social Research (Institut für Sozialforschung)
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Blackwell Encyclopedia of Sociology Online: Max Horkheimer
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Max Horkheimer and Theodor Adorno collaborated to publish
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Shortly after, in 1926, Horkheimer married Rose Riekher.
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as Mediation between Practical and Theoretical Philosophy
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Berendzen, J.C. (24 June 2009). Zalta, Edward N. (ed.).
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on the individual: one on Montaigne and one on himself.
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Jewish emigrants from Nazi Germany to the United States
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Understanding Society: A Survey of Modern Social Theory
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Understanding Society: A Survey of Modern Social Theory
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focuses on the concept of reason within the history of
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The Work of Art in the Age of Mechanical Reproduction
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German 20th Century Philosophy: The Frankfurt School.
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Social Theory: The Multicultural and Classic Readings
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Social Thought: From the Enlightenment to The Present
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Progressive Jewish Thought and the New Anti-Semitism
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"Max Horkheimer (1895–1973)". 1435: 1392:His collected works have been issued in German as 1205:, but also, as an immediate second step, thinking 1967:Cambridge (UK): Cambridge University Press, 2011. 1473: 5396: 1846:Eclipse of Reason, Seabury Press, 1974 . p. 187. 1780: 1707:"Biography of Horkheimer at University of Haifa" 2442:2020s controversies around critical race theory 1799: 1797: 1795: 1585: 497:the following year, where Horkheimer met with 16:German philosopher and sociologist (1895–1973) 5555:Ludwig Maximilian University of Munich alumni 5520:Academic staff of Goethe University Frankfurt 5092: 5078: 4765: 3392: 2478: 2056: 1180: 1035: 389:Zur Antinomie der teleologischen Urteilskraft 3634: 3588: 3574: 1792: 411: 387: 2151: 1936:"Max Horkheimer, a Teacher Without a Class" 1757:. Taylor & Francis. 1994. p. 296. 1574: 1572: 1451:. Oxford University Press. 1 January 2002. 5085: 5071: 4772: 4758: 3399: 3385: 2492: 2485: 2471: 2063: 2049: 1855: 1042: 1028: 574:. In the late 1960s, Horkheimer supported 342:After being released, Horkheimer moved to 31: 1496: 259:of social research. Horkheimer addressed 1725: 1569: 1419:Studies in Philosophy and Social Science 544:Studies in Philosophy and Social Science 1615: 459:began, with Horkheimer as its editor. 277:(1930–1938) and, in collaboration with 5580:People from the Kingdom of Württemberg 5397: 1902:. 4th ed. Boulder, CO: Westview Press. 1645:"Biography of Horkheimer at MIT Press" 568:Goethe Plaque of the City of Frankfurt 5066: 4753: 3406: 3380: 3283:Violence § Philosophical perspectives 2466: 2044: 2014:Feudal Lord, Customer, and Specialist 1933: 1915:. Don Mills; Oxford University Press. 1886:. Don Mills; Oxford University Press. 1095:Between Philosophy and Social Science 275:Between Philosophy and Social Science 242: 1553:10.1093/acref/9780199532919.001.0001 1457:10.1093/acref/9780195123715.001.0001 1118: 5525:Jewish American non-fiction writers 2070: 2026:Stanford Encyclopedia of Philosophy 1678: 1637: 1503:Stanford Encyclopedia of Philosophy 1415:"The social function of philosophy" 1400:(1985–1996). 19 volumes, edited by 13: 5515:Goethe University Frankfurt alumni 5415:20th-century American philosophers 2437:Cultural Marxism conspiracy theory 1957: 1856:Horkheimer, Max (1 January 1974). 1647:. mitpress.mit.edu. Archived from 1545:Horkheimer, Max – Oxford Reference 1072: 1065:(with its focus on expression and 954:Cultural Marxism conspiracy theory 705:The Theory of Communicative Action 175:as opposed to traditional theory, 14: 5636: 5440:American male non-fiction writers 1995: 1934:Solty, Ingar (15 February 2020). 1547:. Oxford University Press. 2010. 1449:Dictionary of the Social Sciences 1349:The Longing for the Totally Other 1292: 1059:(with its focus on concepts) and 5595:German philosophers of education 5420:20th-century German philosophers 4596:The Closing of the American Mind 4516:Civilization and Its Discontents 4496:A Vindication of Natural Society 1367:Critical Theory: Selected Essays 1253:Ingar Solty, in a February 2020 1009: 997: 696:The Structural Transformation of 622: 205: 37:Horkheimer in Heidelberg in 1964 5500:German male non-fiction writers 2006:Enlightenment as Mass Deception 2002:Max Horkheimer Internet Archive 1927: 1918: 1905: 1876: 1849: 1840: 1831: 1822: 1771: 1747: 1699: 1672: 1663: 1354:Critique of Instrumental Reason 1344:Egoism and the Freedom Movement 1305:Traditional and Critical Theory 457:Zeitschrift für Sozialforschung 251:who was famous for his work in 5600:German philosophers of history 5585:German philosophers of culture 5324:Muslim-Jewish Advisory Council 4780:Rectors and Presidents of the 2224:international relations theory 1606: 1533: 1421:, vol. 8, n°3, New-York, 1939. 1127:Eclipse of Reason (Horkheimer) 714:Age of Mechanical Reproduction 561: 339:and arrested and imprisoned. 1: 5625:University of Chicago faculty 5620:University of Freiburg alumni 5610:German political philosophers 5359:The Authoritarian Personality 4486:Oration on the Dignity of Man 2452:Privilege (social inequality) 2128:Archetypal literary criticism 1213: 537:The Authoritarian Personality 437:Institute for Social Research 435:. In the same year, when the 399:with a dissertation entitled 295: 5319:Atlanta Jewish Film Festival 4556:The Society of the Spectacle 326: 290: 7: 5605:German philosophers of mind 5460:Columbia University faculty 4782:Goethe University Frankfurt 3208:Interpellation (philosophy) 3011:Non-representational theory 2004:contains complete texts of 1862:. Oxford University Press. 1408: 1284:"counter-hegemony" (as per 10: 5641: 3163:Existence precedes essence 2107:Outline of critical theory 2036:: Max Horkheimer biography 1984:New York: Continuum, 2000. 1312:Dialectic of Enlightenment 1247:Dialectic of Enlightenment 1237:Dialectic of Enlightenment 1195:Dialectic of Enlightenment 1189:Dialectic of Enlightenment 1186: 1182:Dialectic of Enlightenment 1166:of a society, for example 1124: 1088: 640:Dialectic of Enlightenment 598: 527:Dialectic of Enlightenment 284:Dialectic of Enlightenment 5615:Scientists from Frankfurt 5590:Philosophers of economics 5435:American literary critics 5430:American Jewish Committee 5351:American Jewish Year Book 5342: 5311: 5230: 5207: 5100: 5094:American Jewish Committee 4996: 4828:Arthur Moritz Schoenflies 4788: 4734: 4638: 4626:Intellectuals and Society 4576:The Culture of Narcissism 4467: 4135: 3927: 3876: 3805: 3719: 3712: 3652: 3414: 3356: 3298:Hermeneutics of suspicion 3061: 2936: 2500: 2407:Hermeneutics of suspicion 2389: 2318: 2120: 2099: 2078: 891:Communicative rationality 585: 546:as a continuation of the 533:American Jewish Committee 194: 181:authoritarian personality 166: 150: 127: 117: 107: 103: 95: 72: 42: 30: 23: 4616:The Malaise of Modernity 4566:The History of Sexuality 3665:Catholic social teaching 3278:Transvaluation of values 3084:Apollonian and Dionysian 1991:Boston: MIT Press, 1995. 1755:Frankfurt School: Vol. 2 1623:"Glossary of People: Ho" 1428: 1299:Authority and the Family 395:In 1925, Horkheimer was 5495:German literary critics 5334:Transatlantic Institute 4878:Bernhard Fischer-Wasels 4696:Philosophy of education 2034:Encyclopædia Britannica 1898:Lemert, Charles. 2010. 556:University of Frankfurt 481:was revoked by the new 447:study group started by 112:20th century philosophy 5575:Writers from Stuttgart 5475:German epistemologists 5465:Communication scholars 5425:American anti-fascists 3635: 3589: 3575: 3348:Philosophy of language 3313:Linguistic determinism 3223:Master–slave dialectic 3198:Historical materialism 2494:Continental philosophy 1290: 712:The Work of Art in the 507:Nicholas Murray Butler 412: 388: 244:[ˈhɔɐ̯kˌhaɪmɐ] 134:Continental philosophy 5480:Exilliteratur writers 5450:American sociologists 4798:Richard von Wachsmuth 4701:Philosophy of history 4691:Philosophy of culture 4586:A Conflict of Visions 3228:Master–slave morality 3036:Psychoanalytic theory 1978:Schirmacher, Wolfgang 1281: 1004:Philosophy portal 689:Reason and Revolution 654:Eros and Civilization 572:University of Chicago 161:Counter-Enlightenment 5530:Jewish anti-fascists 5490:German anti-fascists 5268:Samuel D. Leidesdorf 5042:Werner Müller-Esterl 4706:Political philosophy 4506:Democracy in America 2432:Critical rationalism 2244:medical anthropology 1735:. plato.stanford.edu 1398:Gesammelte Schriften 1231:The Frankfurt School 433:Frankfurt University 406:Critique of Judgment 5550:Jewish sociologists 5540:Jewish philosophers 5510:German sociologists 5329:Project Interchange 5138:Joseph M. Proskauer 4943:Rudolf Geißendörfer 4546:One-Dimensional Man 3048:Speculative realism 2164:applied linguistics 1987:Wiggershaus, Rolf. 1446:"Horkheimer, Max". 1147:instrumental reason 1131:Horkheimer's book, 911:Legitimation crisis 881:Advanced capitalism 682:One-Dimensional Man 675:Negative Dialectics 661:Escape from Freedom 503:Columbia University 491:Geneva, Switzerland 346:, where he studied 255:as a member of the 189:instrumental reason 5470:Critical theorists 5293:Harry Schneiderman 5198:Michael L. Tichnor 5180:Maynard I. Wishner 5162:Arthur J. Goldberg 5150:Herbert B. Ehrmann 5006:Erhard Kantzenbach 4973:Alfred Rammelmeyer 4666:Cultural pessimism 4661:Cultural criticism 3560:National character 3168:Existential crisis 3099:Binary oppositions 3026:Post-structuralism 2376:Siegfried Kracauer 2301:technical practice 2254:university studies 2239:management studies 2229:language awareness 2194:discourse analysis 2010:Theism and Atheism 1380:Dawn & Decline 1143:Western philosophy 1016:Society portal 875:Important concepts 364:gestalt psychology 122:Western philosophy 5560:Marxist theorists 5545:Jewish socialists 5455:Anti-consumerists 5445:American Marxists 5392: 5391: 5303:Marc H. Tanenbaum 5273:Nathan Perlmutter 5168:Philip E. Hoffman 5114:Louis B. Marshall 5060: 5059: 5011:Hans-Jürgen Krupp 4838:Otto zur Strassen 4747: 4746: 4463: 4462: 3608:Spontaneous order 3598:Social alienation 3447:Cultural heritage 3408:Social philosophy 3374: 3373: 3308:Linguistic theory 3213:Intersubjectivity 2460: 2459: 2411:Critical realism 2402:Immanent critique 2397:Binary opposition 2351:Friedrich Pollock 2331:Theodor W. Adorno 2314: 2313: 2306:terrorism studies 1869:978-0-8264-0009-3 1859:Eclipse of Reason 1764:978-0-415-05856-8 1651:on 8 October 2012 1562:978-0-19-953291-9 1541:"Horkheimer, Max" 1466:978-0-19-512371-5 1388:978-0-8164-9329-6 1375:978-0-8264-0083-3 1362:978-0-8264-0088-8 1339:978-1-4437-3041-9 1330:Eclipse of Reason 1324:978-0-8264-0093-2 1262:division of labor 1168:democratic ideals 1139:Eclipse of Reason 1134:Eclipse of Reason 1120:Eclipse of Reason 1062:Lebensphilosophie 1052: 1051: 979:Social alienation 727:Notable theorists 698:the Public Sphere 647:Eclipse of Reason 514:Pacific Palisades 344:Frankfurt am Main 333:Munich University 314:Friedrich Pollock 270:Eclipse of Reason 198: 197: 185:eclipse of reason 5632: 5485:Frankfurt School 5298:Kenneth S. Stern 5278:Norman Podhoretz 5263:Avital Leibovich 5231:Other key people 5132:Maurice Wertheim 5108:Mayer Sulzberger 5087: 5080: 5073: 5064: 5063: 5037:Rudolf Steinberg 5026:Joachim Weidmann 4988:Erhard Denninger 4908:Walter Hallstein 4898:Walter Platzhoff 4868:Josef Heimberger 4863:Fritz Drevermann 4774: 4767: 4760: 4751: 4750: 4711:Social criticism 4631: 4621: 4611: 4601: 4591: 4581: 4571: 4561: 4551: 4541: 4531: 4521: 4511: 4501: 4491: 4481: 3717: 3716: 3699:Frankfurt School 3677:Communitarianism 3640: 3594: 3580: 3401: 3394: 3387: 3378: 3377: 2964:Frankfurt School 2487: 2480: 2473: 2464: 2463: 2447:Phallogocentrism 2381:Otto Kirchheimer 2286:security studies 2149: 2148: 2133:Deconstructivism 2112:Reconstructivism 2086:Frankfurt School 2065: 2058: 2051: 2042: 2041: 2028:: Max Horkheimer 1963:Abromeit, John. 1951: 1950: 1948: 1946: 1931: 1925: 1922: 1916: 1909: 1903: 1896: 1887: 1880: 1874: 1873: 1853: 1847: 1844: 1838: 1835: 1829: 1826: 1820: 1817: 1804: 1801: 1790: 1787: 1778: 1775: 1769: 1768: 1751: 1745: 1744: 1742: 1740: 1729: 1723: 1722: 1720: 1718: 1709:. 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Abram 5144:Jacob Blaustein 5096: 5091: 5061: 5056: 5052:Enrico Schleiff 4998: 4992: 4948:Helmut Viebrock 4888:Wilhelm Gerloff 4858:Wilhelm Gerloff 4848:Matthias Gelzer 4823:Rudolf Kautzsch 4790: 4784: 4778: 4748: 4743: 4730: 4656:Critical theory 4634: 4629: 4619: 4609: 4599: 4589: 4579: 4569: 4559: 4549: 4539: 4529: 4519: 4509: 4499: 4489: 4479: 4459: 4137: 4131: 3929: 3923: 3872: 3801: 3708: 3660:Budapest School 3648: 3437:Cosmopolitanism 3410: 3405: 3375: 3370: 3352: 3343:Postcolonialism 3338:Linguistic turn 3268:Totalitarianism 3233:Oedipus complex 3094:Being in itself 3057: 2969:German idealism 2949:Critical theory 2932: 2848:Ortega y Gasset 2496: 2491: 2461: 2456: 2420:social sciences 2385: 2361:Jürgen Habermas 2341:Walter Benjamin 2326:Herbert Marcuse 2310: 2147: 2143:Technocriticism 2138:New historicism 2116: 2095: 2074: 2072:Critical theory 2069: 1998: 1960: 1958:Further reading 1955: 1954: 1944: 1942: 1932: 1928: 1923: 1919: 1910: 1906: 1897: 1890: 1881: 1877: 1870: 1854: 1850: 1845: 1841: 1836: 1832: 1827: 1823: 1818: 1807: 1802: 1793: 1788: 1781: 1776: 1772: 1765: 1753: 1752: 1748: 1738: 1736: 1731: 1730: 1726: 1716: 1714: 1713:on 17 July 2007 1705: 1704: 1700: 1677: 1673: 1668: 1664: 1654: 1652: 1643: 1642: 1638: 1628: 1626: 1621: 1620: 1616: 1611: 1607: 1602: 1595: 1590: 1586: 1577: 1570: 1563: 1539: 1538: 1534: 1529: 1518: 1508: 1506: 1495: 1474: 1467: 1445: 1436: 1431: 1411: 1295: 1286:Antonio Gramsci 1277:Michel Foucault 1273:Alfred Andersch 1268: 1226: 1223:Western Marxism 1216: 1191: 1185: 1129: 1123: 1102:commodification 1098: 1091: 1079:critical theory 1075: 1073:Critical theory 1048: 1008: 998: 996: 989: 988: 984:Western Marxism 949: 941: 940: 921:Popular culture 896:Critical theory 876: 868: 867: 728: 720: 719: 713: 697: 634: 601: 588: 564: 429: 370:with a 78-page 329: 302:Orthodox Jewish 298: 293: 253:critical theory 239: 208: 204: 173:Critical theory 169: 153: 145:Western Marxism 141:critical theory 91: 81: 77: 68: 67:, German Empire 54: 48: 46: 38: 26: 17: 12: 11: 5: 5638: 5628: 5627: 5622: 5617: 5612: 5607: 5602: 5597: 5592: 5587: 5582: 5577: 5572: 5567: 5565:Metaphysicians 5562: 5557: 5552: 5547: 5542: 5537: 5532: 5527: 5522: 5517: 5512: 5507: 5502: 5497: 5492: 5487: 5482: 5477: 5472: 5467: 5462: 5457: 5452: 5447: 5442: 5437: 5432: 5427: 5422: 5417: 5412: 5407: 5390: 5389: 5387: 5386: 5379: 5371: 5363: 5355: 5346: 5344: 5340: 5339: 5337: 5336: 5331: 5326: 5321: 5315: 5313: 5309: 5308: 5306: 5305: 5300: 5295: 5290: 5285: 5283:A. James Rudin 5280: 5275: 5270: 5265: 5260: 5258:Max Horkheimer 5255: 5250: 5248:Felice D. Gaer 5245: 5240: 5234: 5232: 5228: 5227: 5225: 5224: 5223:(2022–present) 5218: 5211: 5209: 5205: 5204: 5202: 5201: 5195: 5189: 5183: 5177: 5171: 5165: 5159: 5153: 5147: 5141: 5135: 5129: 5126:Sol M. Stroock 5123: 5117: 5111: 5104: 5102: 5098: 5097: 5090: 5089: 5082: 5075: 5067: 5058: 5057: 5055: 5054: 5049: 5047:Birgitta Wolff 5044: 5039: 5034: 5032:Werner Meißner 5029: 5023: 5018: 5013: 5008: 5002: 5000: 4994: 4993: 4991: 4990: 4985: 4980: 4978:Wolfgang Franz 4975: 4970: 4965: 4960: 4955: 4950: 4945: 4940: 4935: 4930: 4925: 4923:Max Horkheimer 4920: 4918:Boris Rajewsky 4915: 4910: 4905: 4900: 4895: 4890: 4885: 4883:Erwin Madelung 4880: 4875: 4870: 4865: 4860: 4855: 4850: 4845: 4840: 4835: 4830: 4825: 4820: 4818:Heinrich Titze 4815: 4813:Albrecht Bethe 4810: 4808:Hans von Arnim 4805: 4800: 4794: 4792: 4786: 4785: 4777: 4776: 4769: 4762: 4754: 4745: 4744: 4742: 4741: 4735: 4732: 4731: 4729: 4728: 4723: 4718: 4716:Social science 4713: 4708: 4703: 4698: 4693: 4688: 4683: 4678: 4673: 4668: 4663: 4658: 4653: 4648: 4642: 4640: 4636: 4635: 4633: 4632: 4622: 4612: 4606:Gender Trouble 4602: 4592: 4582: 4572: 4562: 4552: 4542: 4536:The Second Sex 4532: 4522: 4512: 4502: 4492: 4482: 4471: 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3031:Psychoanalysis 3028: 3023: 3018: 3013: 3008: 3006:Non-philosophy 3003: 3001:Neo-Kantianism 2998: 2997: 2996: 2991: 2981: 2976: 2971: 2966: 2961: 2959:Existentialism 2956: 2954:Deconstruction 2951: 2946: 2940: 2938: 2934: 2933: 2931: 2930: 2925: 2920: 2915: 2910: 2905: 2900: 2895: 2890: 2885: 2880: 2875: 2870: 2865: 2860: 2855: 2850: 2845: 2840: 2835: 2830: 2825: 2820: 2815: 2810: 2805: 2800: 2795: 2790: 2785: 2780: 2775: 2770: 2765: 2760: 2755: 2750: 2745: 2740: 2735: 2730: 2725: 2720: 2715: 2710: 2705: 2700: 2695: 2690: 2685: 2680: 2675: 2670: 2665: 2660: 2655: 2650: 2645: 2640: 2635: 2630: 2625: 2620: 2615: 2610: 2605: 2600: 2595: 2590: 2585: 2580: 2575: 2570: 2565: 2560: 2555: 2550: 2545: 2540: 2535: 2530: 2525: 2520: 2515: 2510: 2504: 2502: 2498: 2497: 2490: 2489: 2482: 2475: 2467: 2458: 2457: 2455: 2454: 2449: 2444: 2439: 2434: 2429: 2428: 2427: 2422: 2417: 2409: 2404: 2399: 2393: 2391: 2387: 2386: 2384: 2383: 2378: 2373: 2368: 2366:Alfred Schmidt 2363: 2358: 2353: 2348: 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Adorno 1315:(1947) – with 1308: 1302: 1294: 1293:Selected works 1291: 1219:Perry Anderson 1215: 1212: 1187:Main article: 1184: 1179: 1125:Main article: 1122: 1117: 1097: 1092: 1090: 1087: 1074: 1071: 1057:neo-Kantianism 1050: 1049: 1047: 1046: 1039: 1032: 1024: 1021: 1020: 1019: 1018: 1006: 991: 990: 987: 986: 981: 976: 971: 966: 961: 959:Freudo-Marxism 956: 950: 948:Related topics 947: 946: 943: 942: 939: 938: 936:Psychoanalysis 933: 928: 923: 918: 913: 908: 903: 898: 893: 888: 886:Antipositivism 883: 877: 874: 873: 870: 869: 866: 865: 860: 855: 850: 845: 840: 835: 830: 825: 820: 815: 810: 805: 800: 795: 790: 785: 780: 775: 770: 765: 760: 755: 750: 745: 740: 735: 729: 726: 725: 722: 721: 718: 717: 708: 701: 692: 685: 678: 671: 668:Minima Moralia 664: 657: 650: 643: 635: 632: 631: 628: 627: 619: 618: 612: 611: 600: 597: 587: 584: 563: 560: 493:, and then to 428: 425: 360:Theodor Adorno 356:Hans Cornelius 328: 325: 297: 294: 292: 289: 279:Theodor Adorno 201:Max Horkheimer 196: 195: 192: 191: 187:, critique of 170: 167: 164: 163: 154: 152:Main interests 151: 148: 147: 131: 125: 124: 119: 115: 114: 109: 105: 104: 101: 100: 97: 93: 92: 90:, West Germany 82: 80:(aged 78) 74: 70: 69: 55: 44: 40: 39: 36: 28: 27: 25:Max Horkheimer 24: 15: 9: 6: 4: 3: 2: 5637: 5626: 5623: 5621: 5618: 5616: 5613: 5611: 5608: 5606: 5603: 5601: 5598: 5596: 5593: 5591: 5588: 5586: 5583: 5581: 5578: 5576: 5573: 5571: 5568: 5566: 5563: 5561: 5558: 5556: 5553: 5551: 5548: 5546: 5543: 5541: 5538: 5536: 5533: 5531: 5528: 5526: 5523: 5521: 5518: 5516: 5513: 5511: 5508: 5506: 5503: 5501: 5498: 5496: 5493: 5491: 5488: 5486: 5483: 5481: 5478: 5476: 5473: 5471: 5468: 5466: 5463: 5461: 5458: 5456: 5453: 5451: 5448: 5446: 5443: 5441: 5438: 5436: 5433: 5431: 5428: 5426: 5423: 5421: 5418: 5416: 5413: 5411: 5408: 5406: 5403: 5402: 5400: 5384: 5380: 5377: 5376: 5375:Present Tense 5372: 5369: 5368: 5364: 5361: 5360: 5356: 5353: 5352: 5348: 5347: 5345: 5341: 5335: 5332: 5330: 5327: 5325: 5322: 5320: 5317: 5316: 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4896: 4894: 4891: 4889: 4886: 4884: 4881: 4879: 4876: 4874: 4873:Georg Küntzel 4871: 4869: 4866: 4864: 4861: 4859: 4856: 4854: 4853:Gustav Embden 4851: 4849: 4846: 4844: 4843:Kurt Burchard 4841: 4839: 4836: 4834: 4831: 4829: 4826: 4824: 4821: 4819: 4816: 4814: 4811: 4809: 4806: 4804: 4801: 4799: 4796: 4795: 4793: 4787: 4783: 4775: 4770: 4768: 4763: 4761: 4756: 4755: 4752: 4740: 4737: 4736: 4733: 4727: 4724: 4722: 4721:Social theory 4719: 4717: 4714: 4712: 4709: 4707: 4704: 4702: 4699: 4697: 4694: 4692: 4689: 4687: 4684: 4682: 4679: 4677: 4674: 4672: 4669: 4667: 4664: 4662: 4659: 4657: 4654: 4652: 4649: 4647: 4644: 4643: 4641: 4637: 4628: 4627: 4623: 4618: 4617: 4613: 4608: 4607: 4603: 4598: 4597: 4593: 4588: 4587: 4583: 4578: 4577: 4573: 4568: 4567: 4563: 4558: 4557: 4553: 4548: 4547: 4543: 4538: 4537: 4533: 4528: 4527: 4523: 4518: 4517: 4513: 4508: 4507: 4503: 4498: 4497: 4493: 4488: 4487: 4483: 4478: 4477: 4473: 4472: 4470: 4466: 4456: 4453: 4451: 4448: 4446: 4443: 4441: 4438: 4436: 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3181: 3179: 3176: 3174: 3171: 3169: 3166: 3164: 3161: 3159: 3156: 3154: 3151: 3149: 3146: 3144: 3141: 3139: 3138: 3134: 3130: 3127: 3125: 3122: 3120: 3117: 3116: 3115: 3112: 3110: 3107: 3105: 3102: 3100: 3097: 3095: 3092: 3090: 3087: 3085: 3082: 3080: 3077: 3075: 3072: 3070: 3067: 3066: 3064: 3060: 3054: 3053:Structuralism 3051: 3049: 3046: 3044: 3041: 3037: 3034: 3033: 3032: 3029: 3027: 3024: 3022: 3021:Postmodernism 3019: 3017: 3016:Phenomenology 3014: 3012: 3009: 3007: 3004: 3002: 2999: 2995: 2992: 2990: 2987: 2986: 2985: 2982: 2980: 2977: 2975: 2972: 2970: 2967: 2965: 2962: 2960: 2957: 2955: 2952: 2950: 2947: 2945: 2942: 2941: 2939: 2935: 2929: 2926: 2924: 2921: 2919: 2916: 2914: 2911: 2909: 2906: 2904: 2901: 2899: 2896: 2894: 2891: 2889: 2886: 2884: 2881: 2879: 2876: 2874: 2871: 2869: 2866: 2864: 2861: 2859: 2856: 2854: 2851: 2849: 2846: 2844: 2841: 2839: 2836: 2834: 2831: 2829: 2828:Merleau-Ponty 2826: 2824: 2821: 2819: 2816: 2814: 2811: 2809: 2806: 2804: 2801: 2799: 2796: 2794: 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Löwenthal 2354: 2352: 2349: 2347: 2344: 2342: 2339: 2337: 2334: 2332: 2329: 2327: 2324: 2323: 2321: 2317: 2307: 2304: 2302: 2299: 2297: 2294: 2292: 2291:social theory 2289: 2287: 2284: 2282: 2279: 2277: 2274: 2272: 2269: 2267: 2264: 2262: 2259: 2255: 2252: 2251: 2250: 2247: 2245: 2242: 2240: 2237: 2235: 2234:legal studies 2232: 2230: 2227: 2225: 2222: 2220: 2217: 2215: 2212: 2210: 2207: 2205: 2202: 2200: 2197: 2195: 2192: 2190: 2187: 2185: 2182: 2180: 2177: 2175: 2174:consciousness 2172: 2170: 2167: 2165: 2162: 2160: 2157: 2156: 2154: 2150: 2144: 2141: 2139: 2136: 2134: 2131: 2129: 2126: 2125: 2123: 2119: 2113: 2110: 2108: 2105: 2104: 2102: 2098: 2092: 2089: 2087: 2084: 2083: 2081: 2077: 2073: 2066: 2061: 2059: 2054: 2052: 2047: 2046: 2043: 2037: 2035: 2031: 2029: 2027: 2023: 2021: 2018: 2015: 2011: 2007: 2003: 2000: 1999: 1990: 1986: 1983: 1979: 1976: 1973: 1970:Jay, Martin. 1969: 1966: 1962: 1961: 1941: 1937: 1930: 1921: 1914: 1908: 1901: 1895: 1893: 1885: 1879: 1871: 1865: 1861: 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495:New York City 492: 487: 484: 480: 479: 478:venia legendi 472: 470: 469:Sigmund Freud 466: 460: 458: 452: 450: 446: 442: 441:Carl Grünberg 438: 434: 424: 422: 420: 414: 409: 407: 403: 398: 393: 390: 385: 383: 379: 373: 369: 365: 361: 357: 353: 349: 345: 340: 338: 334: 324: 322: 317: 315: 309: 307: 303: 288: 286: 285: 280: 276: 272: 271: 266: 262: 258: 254: 250: 245: 235: 202: 193: 190: 186: 182: 178: 174: 171: 168:Notable ideas 165: 162: 158: 157:Social theory 155: 149: 146: 142: 139: 135: 132: 130: 126: 123: 120: 116: 113: 110: 106: 102: 98: 94: 89: 85: 75: 71: 66: 62: 58: 45: 41: 34: 29: 22: 19: 5373: 5365: 5357: 5349: 5343:Publications 5312:Institutions 5288:Jacob Schiff 5257: 5238:Steven Bayme 5215:David Harris 5016:Hartwig Kelm 4999:(since 1971) 4983:Walter Rüegg 4938:Helmut Coing 4922: 4893:Ernst Krieck 4803:Ludwig Pohle 4624: 4614: 4604: 4594: 4584: 4574: 4564: 4554: 4544: 4534: 4524: 4514: 4504: 4494: 4484: 4474: 3894:Guicciardini 3877:Early modern 3713:Philosophers 3687:Conservatism 3682:Confucianism 3670:Distributism 3603:Social norms 3591:Sittlichkeit 3577:Ressentiment 3523:Institutions 3501:Human nature 3258:Ressentiment 3143:Death of God 3135: 3129:Postcritique 3089:Authenticity 2979:Hermeneutics 2883:Schopenhauer 2788:Lévi-Strauss 2501:Philosophers 2371:Axel Honneth 2335: 2204:queer theory 2184:data studies 2152:Critical ... 2033: 2025: 2013: 2009: 2005: 1988: 1981: 1971: 1964: 1943:. 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Fall 2013 974:Reification 969:Recognition 853:Sohn-Rethel 798:Kirchheimer 633:Major works 562:Later years 518:Los Angeles 397:habilitated 321:World War I 249:sociologist 96:Nationality 76:7 July 1973 65:Württemberg 5399:Categories 5367:Commentary 5221:Ted Deutch 5101:Presidents 5021:Klaus Ring 4997:Presidents 4928:Oscar Gans 4913:Franz Böhm 4686:Humanities 4646:Agnotology 4305:Kołakowski 3868:Ibn Tufayl 3848:Maimonides 3792:Thucydides 3787:Tertullian 3742:Lactantius 3637:Volksgeist 3618:Traditions 3432:Convention 3288:Wertkritik 3193:Hauntology 3158:Difference 3153:Différance 2893:Sloterdijk 2763:Kołakowski 2415:perception 2271:psychology 2266:psychiatry 1214:Criticisms 1155:subjective 778:Horkheimer 595:century". 522:California 449:Felix Weil 368:philosophy 352:psychology 348:philosophy 296:Early life 49:1895-02-14 4726:Sociology 4676:Historism 4385:Santayana 4355:Oakeshott 4325:MacIntyre 4310:Kropotkin 4285:Heidegger 4138:centuries 4052:Nietzsche 4017:Jefferson 4002:Helvétius 3967:Condorcet 3930:centuries 3914:Montaigne 3737:Confucius 3727:Augustine 3644:Worldview 3538:Modernity 3511:Formation 3323:Semiotics 3318:Semantics 3303:Discourse 3183:Genealogy 3173:Facticity 2944:Absurdism 2873:Schelling 2843:Nietzsche 2718:Heidegger 2533:Bachelard 2518:Althusser 2319:Theorists 2209:geography 1151:objective 931:Privatism 906:Dialectic 813:Löwenthal 803:Kompridis 592:Nuremberg 465:Karl Marx 327:Education 306:Stuttgart 291:Biography 84:Nuremberg 61:Stuttgart 5385:" (2006) 5028:(acting) 4958:Karl Hax 4739:Category 4651:Axiology 4639:See also 4430:Voegelin 4420:Spengler 4395:Shariati 4350:Nussbaum 4335:Maritain 4295:Irigaray 4275:Habermas 4240:Foucault 4225:Durkheim 4127:Voltaire 4092:de Staël 4067:Rousseau 3992:Franklin 3853:Muhammad 3838:Gelasius 3823:Avempace 3806:Medieval 3782:Polybius 3777:Plutarch 3543:Morality 3518:Ideology 3506:Identity 3415:Concepts 3361:Category 3203:Ideology 3119:Immanent 3114:Critique 3069:Alterity 3062:Concepts 2937:Theories 2923:Williams 2898:Spengler 2853:Rancière 2783:Lefebvre 2768:Kristeva 2733:Irigaray 2728:Ingarden 2708:Habermas 2698:Guattari 2683:Foucault 2658:Eagleton 2603:Cassirer 2583:Bourdieu 2578:Blanchot 2563:Benjamin 2548:Bataille 2261:practice 2249:pedagogy 2100:Concepts 2008:(1944), 1409:Articles 1160:ideology 1077:Through 823:McCarthy 808:Kuhlmann 793:Kracauer 768:Habermas 758:Grünberg 743:Benjamin 608:a series 606:Part of 580:the pill 384:Judgment 378:Antinomy 273:(1947), 5200:(2022–) 4789:Rectors 4480:(44 BC) 4410:Sombart 4405:Skinner 4390:Scruton 4370:Polanyi 4345:Niebuhr 4330:Marcuse 4265:Gramsci 4260:Gentile 4220:Du Bois 4210:Deleuze 4180:Benoist 4150:Agamben 4107:Thoreau 4097:Stirner 4087:Spencer 4037:Le Play 3987:Fourier 3972:Emerson 3957:Carlyle 3942:Bentham 3919:Müntzer 3889:Erasmus 3863:Plethon 3858:Photios 3818:Aquinas 3752:Mencius 3720:Ancient 3653:Schools 3533:Loyalty 3491:History 3479:Counter 3474:Culture 3442:Customs 3188:Habitus 3104:Boredom 2994:Freudo- 2989:Western 2984:Marxism 2908:Strauss 2878:Schmitt 2818:Marcuse 2808:Lyotard 2798:Luhmann 2793:Levinas 2743:Jaspers 2738:Jameson 2723:Husserl 2703:Gramsci 2693:Gentile 2688:Gadamer 2648:Dilthey 2643:Derrida 2638:Deleuze 2573:Bergson 2543:Barthes 2513:Agamben 2390:Related 2079:Origins 2016:(1964). 1940:Jacobin 1739:14 June 1717:15 July 1693:3129918 1655:14 June 1629:14 June 1382:(1978) 1369:(1972) 1356:(1967) 1256:Jacobin 1207:through 1089:Writing 863:Wingert 858:Wellmer 848:Schmidt 843:Pollock 833:Neumann 818:Marcuse 773:Honneth 599:Thought 554:of the 445:Marxist 374:titled 240:German: 88:Bavaria 5362:(1950) 5128:(1941) 4671:Ethics 4630:(2010) 4620:(1991) 4610:(1990) 4600:(1987) 4590:(1987) 4580:(1979) 4570:(1976) 4560:(1967) 4550:(1964) 4540:(1949) 4530:(1935) 4520:(1930) 4500:(1756) 4490:(1486) 4435:Walzer 4425:Taylor 4415:Sowell 4400:Simmel 4365:Pareto 4360:Ortega 4270:Guénon 4255:Gehlen 4250:Gandhi 4205:Debord 4190:Butler 4185:Berlin 4175:Bauman 4165:Badiou 4155:Arendt 4145:Adorno 4077:Ruskin 4032:Le Bon 4007:Herder 3982:Fichte 3977:Engels 3947:Bonald 3937:Arnold 3909:Milton 3904:Luther 3884:Calvin 3762:Origen 3732:Cicero 3692:Social 3628:Family 3623:Values 3584:Rights 3548:Public 3496:Honour 3427:Anomie 3422:Agency 3137:Dasein 2888:Serres 2868:Sartre 2858:Ricœur 2813:Marcel 2803:Lukács 2778:Latour 2753:Kojève 2678:Fisher 2673:Fichte 2663:Engels 2633:Debord 2628:de Man 2618:Cixous 2613:Cioran 2593:Butler 2558:Bauman 2538:Badiou 2523:Arendt 2508:Adorno 2189:design 1945:8 July 1866:  1761:  1691:  1559:  1509:14 May 1463:  1386:  1373:  1360:  1337:  1322:  1307:(1937) 1301:(1936) 1203:things 1164:ideals 926:Praxis 783:Jaeggi 733:Adorno 610:on the 586:Legacy 552:rector 354:under 129:School 118:Region 4468:Works 4455:Žižek 4440:Weber 4380:Röpke 4340:Negri 4320:Lasch 4290:Hoppe 4245:Fromm 4235:Evola 4215:Dewey 4195:Camus 4102:Taine 4082:Smith 4072:Royce 4062:Renan 3997:Hegel 3962:Comte 3952:Burke 3899:Locke 3833:Dante 3828:Bruni 3797:Xunzi 3772:Plato 3767:Philo 3747:Laozi 3555:Mores 3467:Multi 3457:Inter 3366:Index 3273:Trace 3253:Power 3248:Other 3238:Ontic 3079:Angst 2928:Žižek 2913:Weber 2903:Stein 2838:Negri 2833:Nancy 2773:Lacan 2758:Koyré 2713:Hegel 2668:Fanon 2623:Croce 2598:Camus 2588:Buber 1689:JSTOR 1429:Notes 1417:, in 1175:Logos 788:Kluge 763:Geuss 753:Forst 748:Fromm 59:(now 5208:CEOs 4450:Zinn 4445:Weil 4315:Land 4300:Kirk 4160:Aron 4117:Vico 4057:Owen 4047:Mill 4042:Marx 4022:Kant 4012:Hume 3757:Mozi 3462:Mono 3178:Gaze 2918:Weil 2863:Said 2823:Marx 2528:Aron 1947:2023 1864:ISBN 1759:ISBN 1741:2015 1719:2007 1657:2015 1631:2015 1557:ISBN 1511:2022 1461:ISBN 1384:ISBN 1371:ISBN 1358:ISBN 1335:ISBN 1320:ISBN 838:Offe 828:Negt 738:Apel 483:Nazi 467:and 402:Kant 392:). 376:The 350:and 73:Died 43:Born 4280:Han 4230:Eco 2653:Eco 1549:doi 1453:doi 501:of 404:'s 380:of 216:ɔːr 108:Era 63:), 5401:: 1980:. 1938:. 1891:^ 1808:^ 1794:^ 1782:^ 1685:47 1683:. 1596:^ 1571:^ 1555:. 1543:. 1519:^ 1501:. 1475:^ 1459:. 1437:^ 1396:: 1153:, 520:, 505:, 281:, 238:; 231:ər 225:aɪ 183:, 179:, 159:, 143:, 136:, 86:, 5381:" 5086:e 5079:t 5072:v 4773:e 4766:t 4759:v 3400:e 3393:t 3386:v 2486:e 2479:t 2472:v 2064:e 2057:t 2050:v 1949:. 1872:. 1767:. 1743:. 1721:. 1695:. 1659:. 1633:. 1565:. 1551:: 1513:. 1469:. 1455:: 1279:: 1269:' 1227:' 1043:e 1036:t 1029:v 716:" 710:" 529:. 421:. 410:( 386:( 234:/ 228:m 222:h 219:k 213:h 210:ˈ 207:/ 203:( 51:) 47:(

Index


Zuffenhausen
Stuttgart
Württemberg
Nuremberg
Bavaria
20th century philosophy
Western philosophy
School
Continental philosophy
Frankfurt School
critical theory
Western Marxism
Social theory
Counter-Enlightenment
Critical theory
culture industry
authoritarian personality
eclipse of reason
instrumental reason
/ˈhɔːrkhmər/
[ˈhɔɐ̯kˌhaɪmɐ]
sociologist
critical theory
Frankfurt School
authoritarianism
mass culture
Eclipse of Reason
Theodor Adorno
Dialectic of Enlightenment

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