765:. This has led some scholars to classify them as part of the New Age movement, which typically describes gods as creations of the human mind and not as discrete entities. Other scholars view such feminist modern pagans as differing from New Agers because they view the goddess as both internal and external. Ezzy argues that "popularised Witchcraft", which he sets apart from initiatory traditions, should be classified as New Age rather than modern paganism, because it focuses on the self, is not connected to established modern pagan networks, and is integrated with market forces. This view is not universally shared among scholars of modern paganism.
720:
133:
758:, which creates a false impression of homogeneity. Pearson, whose doctoral dissertation was about Wicca, says a part of the explanation lies in a failure to acknowledge how terminology is used differently depending on the context; for example how the terms "Wicca" and "traditional witchcraft" are understood differently in British and American discussions. Pearson responded to Heelas in 1998 and argued against the view that modern paganism is characterised by self-sacralisation.
244:
22:
99:. Differing views of the natural world and spirituality sometimes create friction between the movements. Modern pagans often seek to distance themselves from New Age identity and sometimes use the term "New Age" as an insult. New Agers commonly criticise modern pagans for their emphasis on material concerns. In the 1990s, several scholars studying New Age movements placed modern paganism under the
732:, Hanegraaff and Heelas. In his 1996 monograph about New Age, Hanegraaff makes a distinction between older versions of modern paganism and a "New Age variety". In the latter he includes Wicca, especially the forms established in the United States since the 1960s, and the Goddess movement. He addresses a contention made by the American Wiccan
481:"Generally speaking, whereas we have seen that much in the New Age is explicitly epistemologically individualistic, focusing on enabling the individual to 'go within' and to discover the 'Higher Self', in Paganism there is a greater emphasis on the other, on that which is external to the self: the planet, the deities and the community."
411:. This created both academic and popular interest in marginalised and ambiguous parts of European culture, history and identity, which became widespread as the counterculture of the 1960s and 1970s. A complex relationship continues to exist between academic study and practice in modern paganism and New Age. Older scholarship such as the
183:, meaning "of a people". Discourses about surviving or returning paganism have existed throughout the modern period and explicit attempts to re-establish pagan religions in Europe have taken place since at least the 15th century. Positive self-identification with the term pagan has frequently been combined with
748:
dispute the categorisation of their field under the umbrella of New Age. According to York, several factors may have contributed to the confusion between the movements, such as their shared status as "outsider heresies" in relation to
Western mainstream society and Christianity. Other factors include
429:
Modern pagans and New Agers typically have contrasting views of history and the future. Modern pagans turn to religious views from the past which they try to revive or, often, to reinvent. Particularly in Europe, modern pagan movements sometimes claim to have an unbroken lineage that can be traced to
753:
in organised New Age activities, and modern pagans who in the 1980s adopted the metaphor of a "new age", before distancing themselves from New Age terminology in the 1990s. Harrington, who describes herself as a scholar of Wicca, attributes Faivre's and
Hanegraaff's categorisation to the breadth of
63:
Among their commonalities, modern pagan and New Age movements have similar relationships between academic study and practice, take interest in aspects of
European culture and history that were marginalised before the 20th century, and often incorporate older scholarship in their teachings. Although
827:
In addition to the diverse interpretations of modern paganism, the terminology and spelling vary among practitioners and scholars alike. Other common names include "Neo-paganism" and "contemporary paganism". The P is sometimes capitalised and sometimes not; some writers use lowercase P for ancient
491:
Modern pagan practices can be characterised as striving for long-term continuity, which
Pearson contrasts with the focus on reaching specific results that exists in many New Age practices. Among modern pagans, ceremonies are usually central to the religious identity, and seasonal holidays and life
437:
The New Age view of history generally has an evolutionary teleology. New Agers understand history as a progression of significantly different ages and focus on ways to shape the future which they believe will be characterised by a higher consciousness. Instead of seeking to be tradition-bound like
694:
Modern pagans frequently seek to distance themselves from New Age identity and some communities use the term "New Age" as an insult. Their recurring criticism of New Age ethos and practice includes accusations of charging too much money, of thinking in simplistic ways and of engaging in escapism.
461:
dualism where the natural world is viewed as less important, as an obstacle or rejected as an illusion. Heelas says the search for metaphysical perfection and the view that mankind is malfunctioning are defining features of New Age spirituality, which the sociologist
Douglas Ezzy, the sociologist
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for modern paganism. Agreeing with York's descriptions of the similarities and differences between the movements, Hanegraaff says their complicated relationship makes modern paganism "a special, relatively clearly circumscribed subculture within ". Heelas, in his book from 1996, points to the
378:
Commonalities between modern paganism and New Age can be found in their shared eclecticism and absence of central authorities and dogma, something that makes them atypical among new religious movements. Instead of being led by a charismatic leader and wanting to separate themselves from their
702:
New Agers criticise modern pagans for placing too much emphasis on the material world and for lacking a proper spiritual perspective. There has been New Age criticism of how some modern pagans embrace extravagant subcultures, such as adopting dark colour schemes and imagery. People from both
503:
New Age communities sometimes observe and perform rituals during celestial events, but compared to practitioners of modern paganism, this is inconsistent and less of a defining feature. New Age practices usually take the form of relationships between specialists and clients and often involve
290:
beliefs in a coming advancement in human consciousness and understanding. A broader use of the term, based on shared interests, milieus and historical links, became established in the 1970s and 1980s. The main precursors and sources of inspiration to concepts within the New Age movement are
512:
Beyond the ideal types and general tendencies, modern paganism and New Age can exhibit features of each other. New Age materials in particular do not always make a distinction between them. Modern paganism as it exists, according to York, is characterised by confusion between generic and
727:
Several late 20th-century scholars and religious writers treated modern paganism and the New Age culture as the same phenomenon, or included modern paganism, especially Wicca, under the umbrella of New Age. This was done by some of the leading scholars of the New Age phenomenon, such as
379:
surrounding society, both movements exist through decentralised networks of people, organisations, media projects, events and small communities. They have some terminology in common, tend to value creativity and imagination highly, and adherents may share interests in subjects like
741:
psychological interpretation of theology in New Age teachings, where gods are viewed as projections of the human mind. This results in self-sacralisation, which he also attributes to modern paganism and uses as a basis for its inclusion under the New Age umbrella.
504:
meditation. Placing less emphasis on serving a community, the primary focus in New Age teachings is on personal growth, especially the potential for an individual to reach a higher level of consciousness, and the ultimate goal is often to facilitate this shift.
466:
of world-affirming and world-rejecting religious movements, York says that modern paganism and New Age represent two rival theologies, and that New Agers in particular tend to underestimate the "gnostic–pagan divide", where New Age teachings are part of a
736:, that modern paganism "parallels the New Age movement in some ways, differs sharply from it in others, and overlaps it in some minor ways"; this argument, according to Hanegraaff, is based on a selective view of New Age and possibly an expression of
415:
and Jung's psychological theories continue to have impact on religious practices, new academic terms are adopted by practitioners, and when scholars use a term that originated in an emic milieu, it might be taken as legitimisation of that term.
895:
In the United
Kingdom, Wicca normally refers to particular initiatory lines, whereas in the United States it may refer to anyone who self-identifies as a witch. "Traditional witchcraft" in the United Kingdom refers to practices that precede
206:
There is no universally accepted definition of modern paganism; it is often understood as distinct from ancient religions, although some scholars have categorised paganism as a generic religious category. The religious studies scholar
64:
both movements are diverse and without central dogma, scholars have described major differences in their general tendencies. Whereas modern pagans commonly attribute wisdom to past cultures, New Agers believe in the coming of an
446:
Immanent theology often distinguishes modern pagan movements from New Age movements. For modern pagans, the natural world is at the centre of conceptions of the sacred. They generally promote views of completeness where
668:; in New Age, Gaia has been defined as a super-consciousness and a balancing principle. According to York, modern paganism and New Age began to become more similar in the 1990s, as modern pagans more frequently adopted
500:. Although the ethnic dimension is less prevalent in the United States, it is generally viewed as controversial for American modern pagans of European descent to adopt traditions and motifs from non-European cultures.
563:
and egalitarian communities, which is less prominent elsewhere in Europe. Especially in the United States, the modern pagan phenomenon largely emerged alongside New Age in the counterculture and youth culture of the
406:
attributes this to the second half of the 20th century, when many
European and North American intellectuals were sceptical of narratives that held modern Europe as superior and tied European culture to
434:
and images derived from past cultures, existing traditions, or nature, and they do not anticipate a future change at a fundamental level. History is regarded as an endless cycle of death and rebirth.
695:
They reject the common New Age metaphor of a battle between the forces of light and darkness, arguing that darkness represents a necessary part of the natural world which should not be viewed as
656:, which was proposed in the 1970s and understands the Earth as a living being, has influenced both modern pagan and New Age practitioners. Among modern pagans, it has had most impact on the
80:
of the physical existence. Modern pagan practices tend to be ceremonial and focus on community, whereas New Age practices are concerned primarily with the personal growth of the individual.
362:. Some practices are based on a belief that a divine self can be discovered within each individual. General aims are self-growth, physical healing and success in helping people to reach a
346:
of the physical existence and de-emphasise material concerns. Adherents often combine and mix practices according to individual needs and interests: they may use techniques such as
496:
or attempts to communicate with spirits. Modern pagans tend to place emphasis on serving a community and many movements in Europe involve ethnic pride and have been connected to
580:, and their relationship can be understood through their place in American religious and social history. American modern pagan and New Age communities are often connected to
223:
and thus connects the divine to the natural world. Religious practices vary in origin and execution, but typically revolve around ceremonies and have a focus on community.
682:
described the views of the
American writer Francesca De Grandis as a hybrid of Goddess worship and New Age teachings about self-love, which resulted in "a book on how to
637:, led to mutual influence between modern paganism and New Age. It helped to create and popularise a lifestyle-oriented form of Wicca, represented by writers such as
211:
advocates the latter approach and says that despite the diverse interpretations of modern paganism, there are general traits that can be summarised as an
463:
83:
Some hybrids between modern paganism and New Age have emerged, especially in the United States where they tend to overlap and be connected to the same
492:
passages are ritualised and celebrated in small groups. The ceremonies take different forms depending on the groups that perform them and may involve
2757:
457:, York and other scholars say the dominant New Age view is that spiritual truth is more important than material concerns, and this leads to a
2083:"The Rise of the Celtic Cyber-diaspora: the Influence of the 'New Age' on Internet Pagan Communities and the Dissemination of 'Celtic' music"
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649:", is heavily influenced by New Age in its individualism and element of commercialism, which he exemplifies with commercial spell books.
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2006:
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and modern pagan websites where New Age themes are commonplace. In the 1990s and 2000s, increasing exposure in popular culture of
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572:, who wrote a monograph about modern paganism and New Age in the United States, the movements share a high degree of religious
215:. Modern pagans typically attribute wisdom and insight to past cultures, especially those of pre-Christian times. Modern pagan
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The origin of the word "pagan" in its religious meaning has been debated among scholars for centuries. No consensus exists.
2396:
Pearson, Joanne (1998). "Assumed
Affinities: Wicca and the New Age Religiosity". In Pearson, Joanne; Roberts, Richard H.;
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New Age teaches that human consciousness will undergo a significant change, typically coinciding with the Age of
Aquarius.
36:
with similar decentralised structures but differences in their views of history, nature, and goals of the practitioner.
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and uppercase P for modern religions. Some scholars prefer to write "paganisms" to reflect the diversity of the field.
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Kelly, Aidan A. (1992). "An Update on Neopagan Witchcraft in America". In Lewis, James R.; Melton, J. Gordon (eds.).
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and creativity, a quest for "wholeness" and weak reliance on worldly experiences. New Age teachings generally favour
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The Re-Enchantment of the West. Volume 1: Alternative Spiritualities, Sacralization, Popular Culture, and Occulture
645:, which primarily became popular among teenage girls. Ezzy says this version of Wicca, which he calls "popularised
552:
351:
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movements, which often have roots in 18th- and 19th-century cultural movements, seek to revive or be influenced by
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and the Gaia hypothesis, making the movements more receptive to each other's perspectives. A 2001 book review in
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308:
60:, there has been interaction, mutual influence, and often confusion in the popular mind between the movements.
600:, which features modern pagan and New Age activities as parts of a stated goal to be eclectic and inclusive.
545:—the spiritual undercurrents of the West—and likens them to two different streams that merge at some points.
462:
Melissa Harrington and the religious studies scholar Joanne Pearson contrast with modern pagan views. Using
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Ezzy, Douglas (2003). "New Age Witchcraft? Popular Spell Books and the Re-Enchantment of Everyday Life".
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views, which combine the beliefs in immanence and transcendence, while New Agers embraced ideas such as
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568:, and there is significant overlap between the movements. According to the religious studies scholar
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177:. It overlaps with the Germanic-language word heathen which carries on the meaning of the Greek word
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1892:]. Textes, images et monuments de l'Antiquité au Haut Moyen Âge (in French). Paris: Picard.
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Some feminist modern pagans share the New Age goal of finding an inner goddess and may refer to
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for an eclectic set of beliefs and techniques that emerged or became more prominent during the
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402:—the perspectives of the practitioner and the outside observer. The religious studies scholar
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1848:. Translated by Heise, Douglas Grant. Oakland, California: University of California Press.
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Wouter Hanegraaff places some post-war forms of modern paganism under the New Age umbrella.
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modern pagans, New Agers are typically oriented towards an eclectic and new spirituality.
8:
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Stuckrad, Kocku von (2007). "Heidentum" [Paganism]. In Jaeger, Friedrich (ed.).
1983:. Brill Handbooks on Contemporary Religion. Leiden and Boston: Brill. pp. 435–452.
900:'s Wicca group, whereas in the United States it often refers to the initiatory lines of
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2141:. Columbia Contemporary American Religion Series. New York: Columbia University Press.
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York, Michael (2011) . "Neo-Paganism and the New Age". In Rabinovitch, Shelley (ed.).
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274:, which is believed to be the next or current age, will result in a renewal of human
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in general, and became more common in the 18th and 19th centuries. Many modern pagan
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The Scientification of Religion: An Historical Study of Discursive Change, 1800–2000
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1923:
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The New Age Movement: The Celebration of the Self and the Sacrilization of Modernity
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Rogers, Matthew D. (2006). "Paganism / Neopaganism". In Stuckrad, Kocku von (ed.).
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New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought
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New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought
48:
teachings emerged in the second half of the 20th century and are characterised by
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2017:. The Pagan studies series. Walnut Creek, California and Oxford: AltaMira Press.
2011:"Pagan Studies or the Study of Paganisms? A Case Study in the Study of Religions"
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and connects the natural world to the divine, whereas New Age proponents favour
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tradition that de-emphasises or negates the body and the physical existence.
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2238:] (in German). Vol. 5. Stuttgart and Weimar: Verlag J.B. Metzler.
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The Emerging Network: A Sociology of the New Age and Neo-pagan Movements
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315:. Like several of their precursors, New Agers are often interested in
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in popular culture since the 1990s has contributed to the creation of
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2157:"Nonfiction Book Review: Goddess Initiation by Francesca De Grandis"
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Miriam "Starhawk" Simos has been involved in both Wicca and New Age.
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Melissa Harrington gives examples of books where this is the case:
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232:
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Ancient Christians described other religions as pagan (pictured:
45:
1699:
857:(1996) by Heelas. Michael York mentions Lowell Streiker (1990),
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1890:
Impious people and pagans between Antiquity and the Middle Ages
141:
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Modern paganism and New Age have similar dynamics between the
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243:
88:
21:
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1396:
1304:
1302:
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882:. When it was republished in 1996, the title was changed to
627:—a modern pagan movement inspired by Celtic culture and the
2212:
Modern Paganism in World Cultures: Comparative Perspectives
1824:
A New History of Witchcraft: Sorcerers, Heretics and Pagans
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2406:. Edinburgh: Edinburgh University Press. pp. 45–56.
2013:. In Blain, Jenny; Ezzy, Douglas; Harvey, Graham (eds.).
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is absent and the world is regarded as fully functional.
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ancient times. Their view of history is usually based on
103:
of New Age, a classification which has been contested by
2343:(2nd ed.). Dubuque, Iowa: Kendall Hunt Publishing.
2066:. Albany, New York: State University of New York Press.
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Among the basic tendencies of New Age, as described by
165:, which was used by ancient Christian writers, notably
2341:
The Encyclopedia of Modern Witchcraft and Neo-Paganism
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movements. The presence of the modern pagan movement
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Nature Religion Today: Paganism in the Modern World
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1826:(Revised ed.). London: Thames & Hudson.
1557:
486:— Religious studies scholar Christopher Partridge
299:. Other precursors mentioned by scholars include
3579:
1817:
1518:
619:. This has led to the creation of Celtic-themed
262:. It receives its name from the idea that human
2215:. Santa Barbara, Dencer, and Oxford: ABC-Clio.
366:, both in regards to the individual and to the
2297:. Lanham, Maryland: Rowman & Littlefield.
861:(1991), Heelas (1996), M. D. Faber (1996) and
631:—with examples such as the 1996 American film
3055:
2437:
1886:Impies et païens entre Antiquité et Moyen Age
884:Wicca: The Old Religion in the New Millennium
326:, are the millenarian idea of a new age, the
559:have been influenced by ambitions to create
549:Modern pagan movements in the United Kingdom
474:
507:
178:
160:
95:and commercialised hybrid forms focused on
3133:Association for Research and Enlightenment
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2085:. In Weston, Donna; Bennett, Andy (eds.).
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2877:Covenant of Unitarian Universalist Pagans
2186:. Vol. 3. Leiden and Boston: Brill.
2137:New Age and Neopagan Religions in America
2107:
2035:(1990). "Neo-pagans and the New Age". In
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1600:
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541:describes both movements as parts of the
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282:literature and was picked up by post-war
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878:published a book in 1989 with the title
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373:
242:
169:, as a religious category that included
131:
20:
16:Comparison of modern religious movements
2395:
2322:Encyclopedia of New Religious Movements
2115:. London: T&T Clark International.
1948:. Leiden, New York and Cologne: Brill.
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933:
517:forms, and may incorporate elements of
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2087:Pop Pagans: Paganism and Popular Music
2005:
1906:
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1027:
1000:
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880:Wicca: The Old Religion in the New Age
596:. An example of overlap is the annual
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2837:European Congress of Ethnic Religions
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1705:
1506:
715:Academic disputes over classification
278:. The term New Age was first used in
3069:
2841:Foundation for Traditional Religions
2366:
2338:
2311:
2287:
2129:
2047:. Detroit, Michigan: Gale Research.
1876:[On the origins of the equation
1669:
1638:
1619:
1604:
1588:
1545:
1494:
1482:
1470:
1458:
1434:
1430:
1418:
1414:
1387:
1348:
1324:
1289:
1272:
1255:
1251:
1200:
1196:
1184:
1172:
1168:
1156:
1144:
1132:
1101:
1089:
1085:
1046:
1031:
703:movements have accused the other of
3588:Modern paganism and other religions
2451:
611:as peripheral and view the ancient
424:
13:
2359:
2324:. London and New York: Routledge.
1989:10.1163/ej.9789004153554.i-484.151
785:Left-hand path and right-hand path
780:Jungian interpretation of religion
115:
14:
3604:
2265:. Berlin and Boston: De Gruyter.
2236:Encyclopedia of the modern period
2169:from the original on 10 June 2021
328:mixing of psychology and religion
2244:10.1163/2352-0248_edn_COM_278940
2184:The Brill Dictionary of Religion
1916:The Brill Dictionary of Religion
1869:"Sur les origines de l'équation
537:. The religious studies scholar
266:has changed with the passage of
2192:10.1163/1872-5287_bdr_COM_00332
1924:10.1163/1872-5287_bdr_COM_00308
1880:= pagan]. In Lionel, Mary;
889:
868:
831:
594:American environmental movement
821:
812:
749:the involvement of the Wiccan
419:
286:and other movements that held
270:, and that the arrival of the
203:movements of these centuries.
110:
1:
2897:Ringing Cedars' Anastasianism
915:
847:Access to Western Esotericism
684:worship yourself as a goddess
145:
3014:Platonism in the Renaissance
2261:Stuckrad, Kocku von (2014).
1971:Harrington, Melissa (2007).
1519:Alexander & Russell 2007
920:
841:(1992) edited by Faivre and
839:Modern Esoteric Spirituality
464:sociological classifications
66:improved human consciousness
7:
2064:Perspectives on the New Age
800:Spiritual but not religious
790:Neoplatonism and Gnosticism
768:
746:scholars of modern paganism
689:
356:alternative healing methods
260:counterculture of the 1960s
105:scholars of modern paganism
58:counterculture of the 1960s
30:Modern paganism and New Age
10:
3609:
2978:Writers on modern paganism
2209:Strmiska, Michael (2005).
2043:; Kelly, Aidan K. (eds.).
1973:"Paganism and the New Age"
1810:
775:Gnosticism in modern times
236:
230:
226:
125:
119:
3420:
3244:
3161:
3125:
3077:
2986:
2940:
2849:
2612:
2601:
2538:
2512:
2459:
1712:, p. 136, quoted in
1637:, pp. 437–438, 441;
853:(1996) by Hanegraaff and
754:their study of religious
475:Practice and practitioner
185:criticism of Christianity
3226:Transpersonal psychology
3179:Human Potential Movement
2714:Daco-Thracian (Romanian)
2232:Enzyklopädie der Neuzeit
1696:, pp. 79–80, 85–86.
1653:, pp. 437–438, 441.
805:
508:Overlap and hybrid forms
413:Great Goddess hypothesis
3557:Psychological astrology
2089:. London and New York:
2081:McCoy, Narelle (2014).
1846:In Praise of Polytheism
1485:, pp. vii, xi, 19.
1030:, pp. 1393, 1395;
863:William Sims Bainbridge
751:Miriam "Starhawk" Simos
193:new religious movements
175:ancient Roman religions
56:advancement. Since the
34:new religious movements
3465:Creative visualization
3105:Progressive electronic
2551:German-speaking Europe
2381:10.1080/01438300302813
2312:York, Michael (2004).
2109:Partridge, Christopher
1910:(2006). "New Age". In
1558:Publishers Weekly 2001
1461:, pp. xi, 68, 73.
795:New religious movement
724:
605:modern Celtic paganism
483:
442:Nature and metaphysics
368:collective unconscious
334:beliefs in regards to
248:
179:
161:
152:
26:
3357:Maharishi Mahesh Yogi
3029:Traditionalist School
2999:Witch-cult hypothesis
2513:Arts and institutions
2271:10.1515/9781614513490
2015:Researching Paganisms
1954:10.1163/9789004378933
722:
629:witch-cult hypothesis
584:movements, promoting
539:Christopher Partridge
479:
374:General commonalities
354:, positive thinking,
246:
201:national independence
159:comes from the Latin
135:
24:
3500:Higher consciousness
3440:Alternative medicine
2867:Church of All Worlds
2539:By country or region
2520:Festivals and events
2369:Culture and Religion
2045:New Age Encyclopedia
664:is venerated as the
566:baby boom generation
364:higher consciousness
219:is characterised by
3552:Religious pluralism
3455:Bicameral mentality
3412:Marianne Williamson
3397:Neale Donald Walsch
3236:Western esotericism
3148:Findhorn Foundation
3085:New Age communities
2963:LGBTQ+ and paganism
2904:Neopagan witchcraft
2872:Church of Aphrodite
2768:Peterburgian Vedism
2499:Western esotericism
1981:Handbook of New Age
1912:Stuckrad, Kocku von
1818:Alexander, Brooks;
1803:, pp. 448–449.
1791:, pp. 443–444.
1521:, pp. 178–185.
1509:, pp. 176–179.
1433:, pp. 18, 23;
1417:, pp. 18, 23;
1351:, pp. 184–185.
1339:, pp. 441–442.
1258:, pp. 183–184.
1215:, pp. 153–154.
1203:, pp. 183–185.
1175:, pp. 184–185.
1120:, pp. 437–438.
1049:, pp. 183–184.
976:, pp. 296–297.
494:ancestor veneration
3562:Sun sign astrology
3153:New World Alliance
3117:New Age travellers
2504:Western philosophy
2165:. 27 August 2001.
1975:. In Kemp, Daren;
1942:Hanegraaff, Wouter
948:, pp. 94–95;
849:(1994) by Faivre,
763:Jungian archetypes
725:
404:Kocku von Stuckrad
249:
195:have roots in the
189:organised religion
167:Augustine of Hippo
153:
27:
3575:
3574:
3547:Quantum mysticism
3527:Michael Teachings
3510:Law of attraction
3174:Hippie subculture
3037:
3036:
2936:
2935:
2725:Kemetic Orthodoxy
2686:Ossetian-Scythian
2671:Canarian (Berber)
2489:Reconstructionism
2413:978-0-7486-1057-0
2350:978-0-7575-9078-8
2331:978-0-415-26707-6
2280:978-1-61451-626-2
2253:978-3-476-01995-0
2222:978-1-85109-608-4
2201:978-90-04-12431-8
2162:Publishers Weekly
2122:978-0-567-08408-8
2100:978-1-84465-646-2
2073:978-0-7914-1213-8
2054:978-0-8103-7159-0
2037:Melton, J. Gordon
2024:978-0-7591-0523-2
1998:978-90-04-15355-4
1963:978-90-04-10696-3
1933:978-90-04-12431-8
1899:978-2-7084-0670-4
1855:978-0-520-34224-8
1842:Bettini, Maurizio
1833:978-0-500-28634-0
1684:, pp. 77–78.
1497:, pp. 35–36.
1147:, pp. 22–23.
988:, pp. 42–43.
936:, pp. 94–95.
906:Alexandrian Wicca
679:Publishers Weekly
603:Some versions of
598:Starwood Festival
592:and the post-war
586:sexual liberation
576:and tend towards
531:neopythagoreanism
449:mind–body dualism
324:Wouter Hanegraaff
317:Eastern religions
313:Christian Science
305:transcendentalism
268:astrological ages
3600:
3567:Yoga as exercise
3352:Shirley MacLaine
3347:Max Freedom Long
3302:Marilyn Ferguson
3282:Carlos Castaneda
3138:Esalen Institute
3071:New Age movement
3064:
3057:
3050:
3041:
3040:
2987:Related articles
2892:Pagan Federation
2882:Goddess movement
2862:Christo-Paganism
2758:Rodnovery (list)
2610:
2609:
2446:
2439:
2432:
2423:
2422:
2417:
2398:Samuel, Geoffrey
2392:
2354:
2335:
2318:Clarke, Peter B.
2308:
2284:
2257:
2226:
2205:
2178:
2176:
2174:
2152:
2140:
2126:
2104:
2077:
2058:
2028:
2002:
1967:
1937:
1903:
1875:
1859:
1837:
1820:Russell, Jeffrey
1804:
1798:
1792:
1786:
1780:
1774:
1765:
1759:
1753:
1747:
1741:
1735:
1729:
1723:
1717:
1714:Hanegraaff (1996
1703:
1697:
1691:
1685:
1679:
1673:
1667:
1654:
1648:
1642:
1632:
1623:
1617:
1608:
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1234:
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1111:
1105:
1099:
1093:
1083:
1077:
1071:
1062:
1056:
1050:
1044:
1035:
1025:
1019:
1013:
1004:
998:
989:
983:
977:
971:
965:
959:
953:
952:, pp. 7–15.
943:
937:
931:
909:
893:
887:
876:Vivianne Crowley
872:
866:
835:
829:
825:
819:
816:
674:holistic science
658:Goddess movement
643:Scott Cunningham
639:Silver RavenWolf
527:ceremonial magic
487:
425:Views of history
409:Christian values
309:Swedenborgianism
301:Joachim of Fiore
197:cultural revival
182:
164:
150:
147:
42:historical pagan
3608:
3607:
3603:
3602:
3601:
3599:
3598:
3597:
3578:
3577:
3576:
3571:
3505:Indigo children
3480:Earth mysteries
3470:Crystal healing
3435:Age of Aquarius
3430:2012 phenomenon
3416:
3362:Claudio Naranjo
3240:
3189:Integral theory
3157:
3121:
3073:
3068:
3038:
3033:
2982:
2953:Crypto-paganism
2932:
2845:
2597:
2534:
2508:
2472:Nature religion
2455:
2453:Modern paganism
2450:
2420:
2414:
2362:
2360:Further reading
2357:
2351:
2332:
2305:
2281:
2254:
2223:
2202:
2172:
2170:
2149:
2123:
2101:
2074:
2055:
2033:Kelly, Aidan A.
2025:
1999:
1977:Lewis, James R.
1964:
1934:
1900:
1856:
1834:
1813:
1808:
1807:
1801:Harrington 2007
1799:
1795:
1789:Harrington 2007
1787:
1783:
1777:Harrington 2007
1775:
1768:
1762:Harrington 2007
1760:
1756:
1750:Harrington 2007
1748:
1744:
1738:Hanegraaff 1996
1736:
1732:
1726:Hanegraaff 1996
1724:
1720:
1708:, p. 311;
1704:
1700:
1694:Hanegraaff 1996
1692:
1688:
1682:Hanegraaff 1996
1680:
1676:
1668:
1657:
1651:Harrington 2007
1649:
1645:
1635:Harrington 2007
1633:
1626:
1618:
1611:
1599:
1595:
1587:
1580:
1572:, p. 245;
1568:
1564:
1556:
1552:
1544:
1537:
1531:Harrington 2007
1529:
1525:
1517:
1513:
1505:
1501:
1493:
1489:
1481:
1477:
1473:, pp. vii.
1469:
1465:
1457:
1453:
1445:
1441:
1429:
1425:
1413:
1409:
1403:Harrington 2007
1401:
1394:
1386:
1379:
1373:Harrington 2007
1371:
1367:
1359:
1355:
1347:
1343:
1337:Harrington 2007
1335:
1331:
1323:, p. 442;
1321:Harrington 2007
1319:
1315:
1309:Harrington 2007
1307:
1296:
1288:
1279:
1271:
1262:
1250:
1243:
1235:
1231:
1223:
1219:
1211:
1207:
1195:
1191:
1183:
1179:
1167:
1163:
1155:
1151:
1143:
1139:
1131:
1124:
1118:Harrington 2007
1116:, p. 119;
1114:Hanegraaff 1996
1112:
1108:
1100:
1096:
1084:
1080:
1076:, p. 1314.
1072:
1065:
1061:, p. 1313.
1057:
1053:
1045:
1038:
1026:
1022:
1016:Harrington 2007
1014:
1007:
1003:, p. 1393.
999:
992:
984:
980:
972:
968:
960:
956:
944:
940:
932:
928:
923:
918:
913:
912:
894:
890:
873:
869:
843:Jacob Needleman
836:
832:
826:
822:
817:
813:
808:
771:
717:
692:
654:Gaia hypothesis
609:Celtic identity
574:personalisation
561:individualistic
510:
489:
485:
477:
444:
427:
422:
381:Native American
376:
272:Age of Aquarius
241:
235:
229:
148:
130:
128:Ethnic religion
124:
122:Modern paganism
118:
116:Modern paganism
113:
93:individualistic
68:. Modern pagan
17:
12:
11:
5:
3606:
3596:
3595:
3590:
3573:
3572:
3570:
3569:
3564:
3559:
3554:
3549:
3544:
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3512:
3507:
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3477:
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3452:
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3442:
3437:
3432:
3426:
3424:
3418:
3417:
3415:
3414:
3409:
3404:
3399:
3394:
3389:
3387:David Spangler
3384:
3379:
3374:
3372:James Redfield
3369:
3364:
3359:
3354:
3349:
3344:
3339:
3334:
3332:Michael Harner
3329:
3324:
3319:
3314:
3309:
3304:
3299:
3297:Benjamin Creme
3294:
3289:
3284:
3279:
3274:
3269:
3264:
3259:
3254:
3252:José Argüelles
3248:
3246:
3242:
3241:
3239:
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3233:
3228:
3223:
3218:
3213:
3208:
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3016:
3011:
3006:
3001:
2996:
2990:
2988:
2984:
2983:
2981:
2980:
2975:
2973:Technopaganism
2970:
2965:
2960:
2958:Discrimination
2955:
2950:
2944:
2942:
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2934:
2933:
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2826:
2825:
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2799:
2789:
2788:
2787:
2780:Turko-Mongolic
2777:
2776:
2775:
2770:
2765:
2760:
2750:
2745:
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2730:
2729:
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2614:
2607:
2599:
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2595:
2594:
2593:
2583:
2581:United Kingdom
2578:
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2548:
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2412:
2393:
2363:
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2356:
2355:
2349:
2336:
2330:
2309:
2303:
2285:
2279:
2258:
2252:
2227:
2221:
2206:
2200:
2179:
2153:
2147:
2131:Pike, Sarah M.
2127:
2121:
2105:
2099:
2078:
2072:
2059:
2053:
2029:
2023:
2007:Harvey, Graham
2003:
1997:
1968:
1962:
1938:
1932:
1904:
1898:
1864:Chuvin, Pierre
1860:
1854:
1838:
1832:
1814:
1812:
1809:
1806:
1805:
1793:
1781:
1779:, p. 445.
1766:
1764:, p. 438.
1754:
1752:, p. 441.
1742:
1730:
1718:
1698:
1686:
1674:
1672:, p. 183.
1655:
1643:
1641:, p. 183.
1624:
1622:, p. 167.
1609:
1607:, p. 123.
1603:, p. 79;
1601:Partridge 2004
1593:
1578:
1574:Partridge 2004
1562:
1550:
1548:, p. 224.
1535:
1533:, p. 448.
1523:
1511:
1499:
1487:
1475:
1463:
1451:
1447:Partridge 2004
1439:
1437:, p. 183.
1423:
1421:, p. 185.
1407:
1405:, p. 443.
1392:
1377:
1375:, p. 444.
1365:
1361:Partridge 2004
1353:
1341:
1329:
1327:, p. 184.
1313:
1311:, p. 442.
1294:
1292:, p. 184.
1277:
1260:
1254:, p. 18;
1241:
1239:, p. 154.
1229:
1227:, p. 153.
1217:
1205:
1199:, p. 26;
1189:
1177:
1171:, p. 23;
1161:
1149:
1137:
1135:, p. 185.
1122:
1106:
1094:
1092:, p. 183.
1088:, p. 24;
1078:
1063:
1051:
1036:
1034:, p. 185.
1020:
1018:, p. 437.
1005:
990:
978:
966:
964:, p. 296.
954:
938:
925:
924:
922:
919:
917:
914:
911:
910:
898:Gerald Gardner
888:
867:
830:
820:
810:
809:
807:
804:
803:
802:
797:
792:
787:
782:
777:
770:
767:
734:Aidan A. Kelly
730:Antoine Faivre
716:
713:
691:
688:
578:apocalypticism
509:
506:
478:
476:
473:
443:
440:
426:
423:
421:
418:
375:
372:
231:Main article:
228:
225:
144:cup interior,
140:scene from an
120:Main article:
117:
114:
112:
109:
15:
9:
6:
4:
3:
2:
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3533:
3530:
3528:
3525:
3521:
3518:
3517:
3516:
3513:
3511:
3508:
3506:
3503:
3501:
3498:
3496:
3493:
3491:
3488:
3486:
3483:
3481:
3478:
3476:
3475:Earth Changes
3473:
3471:
3468:
3466:
3463:
3461:
3458:
3456:
3453:
3451:
3448:
3446:
3443:
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3428:
3427:
3425:
3423:
3419:
3413:
3410:
3408:
3405:
3403:
3400:
3398:
3395:
3393:
3392:Eckhart Tolle
3390:
3388:
3385:
3383:
3380:
3378:
3375:
3373:
3370:
3368:
3365:
3363:
3360:
3358:
3355:
3353:
3350:
3348:
3345:
3343:
3340:
3338:
3337:Andrew Harvey
3335:
3333:
3330:
3328:
3325:
3323:
3322:Linda Goodman
3320:
3318:
3317:Shakti Gawain
3315:
3313:
3310:
3308:
3305:
3303:
3300:
3298:
3295:
3293:
3290:
3288:
3287:Deepak Chopra
3285:
3283:
3280:
3278:
3275:
3273:
3270:
3268:
3265:
3263:
3262:James Brennan
3260:
3258:
3255:
3253:
3250:
3249:
3247:
3243:
3237:
3234:
3232:
3229:
3227:
3224:
3222:
3219:
3217:
3214:
3212:
3209:
3207:
3204:
3202:
3201:
3200:Seth Material
3197:
3195:
3192:
3190:
3187:
3185:
3182:
3180:
3177:
3175:
3172:
3170:
3167:
3166:
3164:
3160:
3154:
3151:
3149:
3146:
3144:
3141:
3139:
3136:
3134:
3131:
3130:
3128:
3124:
3118:
3115:
3111:
3108:
3106:
3103:
3101:
3098:
3096:
3093:
3092:
3091:
3090:New-age music
3088:
3086:
3083:
3082:
3080:
3076:
3072:
3065:
3060:
3058:
3053:
3051:
3046:
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3042:
3030:
3027:
3025:
3022:
3020:
3017:
3015:
3012:
3010:
3007:
3005:
3002:
3000:
2997:
2995:
2992:
2991:
2989:
2985:
2979:
2976:
2974:
2971:
2969:
2968:Pagan studies
2966:
2964:
2961:
2959:
2956:
2954:
2951:
2949:
2946:
2945:
2943:
2939:
2929:
2926:
2924:
2921:
2919:
2916:
2914:
2913:Cochranianism
2911:
2909:
2905:
2902:
2901:
2898:
2895:
2893:
2890:
2888:
2885:
2883:
2880:
2878:
2875:
2873:
2870:
2868:
2865:
2863:
2860:
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2855:
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2815:
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2808:
2805:
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2800:
2798:
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2769:
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2736:
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2731:
2727:
2726:
2722:
2721:
2720:
2717:
2715:
2712:
2708:
2707:
2703:
2701:
2700:
2696:
2695:
2694:
2691:
2687:
2684:
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2679:
2678:
2677:
2674:
2672:
2669:
2667:
2664:
2660:
2659:
2655:
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2652:
2648:
2647:
2646:
2643:
2641:
2638:
2636:
2633:
2629:
2626:
2624:
2621:
2620:
2618:
2617:
2615:
2611:
2608:
2605:
2600:
2592:
2589:
2588:
2587:
2586:United States
2584:
2582:
2579:
2577:
2574:
2572:
2569:
2567:
2564:
2562:
2559:
2557:
2554:
2552:
2549:
2547:
2544:
2543:
2541:
2537:
2531:
2528:
2526:
2523:
2521:
2518:
2517:
2515:
2511:
2505:
2502:
2500:
2497:
2495:
2492:
2490:
2487:
2483:
2480:
2479:
2478:
2475:
2473:
2470:
2468:
2465:
2464:
2462:
2458:
2454:
2447:
2442:
2440:
2435:
2433:
2428:
2427:
2424:
2415:
2409:
2405:
2404:
2399:
2394:
2390:
2386:
2382:
2378:
2374:
2370:
2365:
2364:
2352:
2346:
2342:
2337:
2333:
2327:
2323:
2319:
2315:
2310:
2306:
2304:0-8476-8000-2
2300:
2296:
2295:
2290:
2289:York, Michael
2286:
2282:
2276:
2272:
2268:
2264:
2259:
2255:
2249:
2245:
2241:
2237:
2233:
2228:
2224:
2218:
2214:
2213:
2207:
2203:
2197:
2193:
2189:
2185:
2180:
2168:
2164:
2163:
2158:
2154:
2150:
2148:0-231-12402-3
2144:
2139:
2138:
2132:
2128:
2124:
2118:
2114:
2110:
2106:
2102:
2096:
2092:
2088:
2084:
2079:
2075:
2069:
2065:
2060:
2056:
2050:
2046:
2042:
2041:Clark, Jerome
2038:
2034:
2030:
2026:
2020:
2016:
2012:
2008:
2004:
2000:
1994:
1990:
1986:
1982:
1978:
1974:
1969:
1965:
1959:
1955:
1951:
1947:
1943:
1939:
1935:
1929:
1925:
1921:
1917:
1913:
1909:
1905:
1901:
1895:
1891:
1887:
1883:
1879:
1874:
1872:
1865:
1861:
1857:
1851:
1847:
1843:
1839:
1835:
1829:
1825:
1821:
1816:
1815:
1802:
1797:
1790:
1785:
1778:
1773:
1771:
1763:
1758:
1751:
1746:
1740:, p. 79.
1739:
1734:
1728:, p. 78.
1727:
1722:
1716:, p. 78)
1715:
1711:
1707:
1702:
1695:
1690:
1683:
1678:
1671:
1666:
1664:
1662:
1660:
1652:
1647:
1640:
1636:
1631:
1629:
1621:
1616:
1614:
1606:
1602:
1597:
1591:, p. 22.
1590:
1585:
1583:
1576:, p. 78.
1575:
1571:
1566:
1559:
1554:
1547:
1542:
1540:
1532:
1527:
1520:
1515:
1508:
1503:
1496:
1491:
1484:
1479:
1472:
1467:
1460:
1455:
1449:, p. 78.
1448:
1443:
1436:
1432:
1427:
1420:
1416:
1411:
1404:
1399:
1397:
1390:, p. 21.
1389:
1384:
1382:
1374:
1369:
1363:, p. 79.
1362:
1357:
1350:
1345:
1338:
1333:
1326:
1322:
1317:
1310:
1305:
1303:
1301:
1299:
1291:
1286:
1284:
1282:
1275:, p. 19.
1274:
1269:
1267:
1265:
1257:
1253:
1248:
1246:
1238:
1237:Stuckrad 2014
1233:
1226:
1225:Stuckrad 2014
1221:
1214:
1213:Stuckrad 2014
1209:
1202:
1198:
1193:
1187:, p. ix.
1186:
1181:
1174:
1170:
1165:
1159:, p. 23.
1158:
1153:
1146:
1141:
1134:
1129:
1127:
1119:
1115:
1110:
1104:, p. 27.
1103:
1098:
1091:
1087:
1082:
1075:
1070:
1068:
1060:
1055:
1048:
1043:
1041:
1033:
1029:
1024:
1017:
1012:
1010:
1002:
997:
995:
987:
986:Strmiska 2005
982:
975:
974:Stuckrad 2007
970:
963:
962:Stuckrad 2007
958:
951:
947:
942:
935:
930:
926:
907:
903:
899:
892:
885:
881:
877:
874:For example,
871:
864:
860:
856:
852:
848:
844:
840:
834:
824:
815:
811:
801:
798:
796:
793:
791:
788:
786:
783:
781:
778:
776:
773:
772:
766:
764:
759:
757:
752:
747:
742:
739:
735:
731:
721:
712:
710:
706:
700:
698:
687:
685:
681:
680:
675:
671:
670:panentheistic
667:
663:
659:
655:
650:
648:
644:
640:
636:
635:
630:
626:
622:
618:
617:noble savages
614:
610:
607:characterise
606:
601:
599:
595:
591:
587:
583:
582:social change
579:
575:
571:
570:Sarah M. Pike
567:
562:
558:
554:
553:United States
550:
546:
544:
540:
536:
532:
528:
524:
520:
516:
505:
501:
499:
495:
488:
482:
472:
470:
465:
460:
456:
452:
450:
439:
435:
433:
417:
414:
410:
405:
401:
400:emic and etic
396:
394:
390:
389:reincarnation
386:
382:
371:
369:
365:
361:
357:
353:
352:visualisation
349:
345:
344:transcendence
341:
337:
333:
329:
325:
320:
318:
314:
310:
306:
302:
298:
294:
289:
285:
284:UFO religions
281:
277:
273:
269:
265:
264:consciousness
261:
257:
256:umbrella term
253:
245:
240:
239:Self religion
234:
224:
222:
218:
214:
210:
204:
202:
198:
194:
190:
186:
181:
176:
172:
171:ancient Greek
168:
163:
158:
149: 480 BC
143:
139:
134:
129:
123:
108:
106:
102:
98:
94:
90:
86:
85:social change
81:
79:
78:transcendence
75:
72:is typically
71:
67:
61:
59:
55:
51:
47:
43:
39:
35:
32:are eclectic
31:
23:
19:
3537:Neoshamanism
3407:Stuart Wilde
3377:Jane Roberts
3292:Paulo Coelho
3272:Eileen Caddy
3267:Rhonda Byrne
3257:Richard Bach
3231:UFO religion
3211:Spirituality
3206:Spiritualism
3198:
3100:Neoclassical
3009:Neotribalism
2835:Interfaith:
2723:
2704:
2697:
2656:
2649:
2576:South Africa
2482:Neoshamanism
2476:
2401:
2375:(1): 47–65.
2372:
2368:
2340:
2321:
2293:
2262:
2235:
2231:
2210:
2183:
2171:. Retrieved
2160:
2136:
2112:
2086:
2063:
2044:
2014:
1980:
1945:
1915:
1908:Hammer, Olav
1889:
1885:
1877:
1870:
1845:
1823:
1796:
1784:
1757:
1745:
1733:
1721:
1701:
1689:
1677:
1646:
1596:
1565:
1553:
1526:
1514:
1502:
1490:
1478:
1466:
1454:
1442:
1426:
1410:
1368:
1356:
1344:
1332:
1316:
1232:
1220:
1208:
1192:
1180:
1164:
1152:
1140:
1109:
1097:
1081:
1054:
1023:
981:
969:
957:
946:Bettini 2023
941:
934:Bettini 2023
929:
891:
883:
879:
870:
854:
850:
846:
838:
833:
823:
814:
760:
744:A number of
743:
726:
701:
693:
677:
666:earth mother
651:
632:
602:
547:
535:neoplatonism
511:
502:
490:
484:
480:
453:
445:
436:
428:
397:
377:
332:evolutionist
321:
280:Theosophical
276:spirituality
250:
209:Michael York
205:
154:
82:
62:
52:ideas about
38:Modern pagan
29:
28:
18:
3532:Neopaganism
3277:Lee Carroll
3169:Edgar Cayce
3110:Space music
3004:Hermeticism
2623:Ausar Auset
2602:Movements (
2571:Scandinavia
1882:Sot, Michel
1570:Harvey 2004
1074:Hammer 2006
1059:Hammer 2006
1028:Rogers 2006
1001:Rogers 2006
950:Chuvin 2002
859:Peter Spink
756:subcultures
705:egocentrism
621:pagan music
523:Freemasonry
498:nationalism
455:Paul Heelas
420:Differences
293:New Thought
291:Theosophy,
288:millenarian
111:Definitions
50:millenarian
3582:Categories
3515:Meditation
3460:Breathwork
3402:Ken Wilber
3382:Mark Satin
3342:David Icke
3307:Marc Gafni
3245:Proponents
3162:Influences
3143:The Family
2941:In society
2928:Stregheria
2923:Reclaiming
2666:Burkhanism
2460:Approaches
1710:Kelly 1992
1706:Kelly 1990
1507:McCoy 2014
916:References
902:Gardnerian
709:narcissism
647:Witchcraft
387:cultures,
385:aboriginal
360:meditation
348:channeling
237:See also:
213:ideal type
126:See also:
97:witchcraft
3542:Neotantra
3490:Feng shui
3327:Alex Grey
3221:Theosophy
3194:Occultism
3024:Theosophy
2994:Ariosophy
2948:Criticism
2887:Ivanovism
2850:Syncretic
2807:Hungarian
2635:Heathenry
2628:Godianism
2591:Minnesota
2546:Australia
2389:144927811
2091:Routledge
1844:(2023) .
1822:(2007) .
1670:York 2011
1639:York 2011
1620:York 1995
1605:York 1995
1589:Pike 2004
1546:York 2004
1495:Pike 2004
1483:Pike 2004
1471:Pike 2004
1459:Pike 2004
1435:York 2011
1431:Pike 2004
1419:York 2011
1415:Pike 2004
1388:Pike 2004
1349:York 2011
1325:York 2011
1290:York 2011
1273:Pike 2004
1256:York 2011
1252:Pike 2004
1201:York 2011
1197:Pike 2004
1185:Pike 2004
1173:York 2011
1169:Pike 2004
1157:Pike 2004
1145:Pike 2004
1133:York 2011
1102:Pike 2004
1090:York 2011
1086:Pike 2004
1047:York 2011
1032:York 2011
921:Citations
634:The Craft
557:Australia
543:occulture
525:-derived
519:Kabbalism
459:Manichean
393:shamanism
336:teleology
297:Carl Jung
221:immanence
155:The word
54:spiritual
44:beliefs.
3495:Gaianism
3367:Ram Dass
3095:Biomusic
2797:Estonian
2738:Hellenic
2733:Germanic
2719:Egyptian
2676:Caucasic
2651:Dievturi
2640:Armenian
2619:African
2467:Eclectic
2400:(eds.).
2291:(1995).
2167:Archived
2133:(2004).
2111:(2004).
2009:(2004).
1979:(eds.).
1944:(1996).
1884:(eds.).
1873:= païen"
1866:(2002).
769:See also
738:apologia
690:Friction
660:, where
590:feminism
340:pedagogy
217:theology
180:ethnikós
138:libation
101:umbrella
74:immanent
70:theology
3593:New Age
3445:Animism
3312:Gandalf
3216:Thelema
3078:Culture
3019:Thelema
2857:Adonism
2817:Mordvin
2802:Finnish
2773:Ynglism
2763:RUNVira
2748:Semitic
2699:Druidry
2561:Ireland
2556:Hungary
2530:Temples
2494:Secular
2477:New Age
2320:(ed.).
1914:(ed.).
1878:paganus
1871:paganus
1811:Sources
865:(1997).
515:nominal
469:gnostic
252:New Age
233:New Age
227:New Age
187:and of
162:paganus
46:New Age
3485:Energy
3422:Themes
3126:Groups
2822:Udmurt
2792:Uralic
2753:Slavic
2693:Celtic
2681:Abkhaz
2658:Romuva
2645:Baltic
2613:Ethnic
2410:
2387:
2347:
2328:
2314:"Gaia"
2301:
2277:
2250:
2219:
2198:
2173:7 June
2145:
2119:
2097:
2070:
2051:
2021:
1995:
1960:
1930:
1896:
1852:
1830:
551:, the
254:is an
2908:Wicca
2829:Zuism
2743:Roman
2706:Wicca
2566:Italy
2525:Music
2385:S2CID
2316:. In
2234:[
1888:[
806:Notes
625:Wicca
613:Celts
432:myths
157:pagan
142:Attic
89:Wicca
3450:Aura
3184:Huna
2918:Feri
2812:Mari
2785:list
2604:list
2408:ISBN
2345:ISBN
2326:ISBN
2299:ISBN
2275:ISBN
2248:ISBN
2217:ISBN
2196:ISBN
2175:2021
2143:ISBN
2117:ISBN
2095:ISBN
2068:ISBN
2049:ISBN
2019:ISBN
1993:ISBN
1958:ISBN
1928:ISBN
1894:ISBN
1850:ISBN
1828:ISBN
904:and
707:and
697:evil
662:Gaia
652:The
641:and
555:and
533:and
383:and
358:and
311:and
295:and
199:and
173:and
2377:doi
2267:doi
2240:doi
2188:doi
1985:doi
1950:doi
1920:doi
686:".
615:as
391:or
3584::
3520:TM
2906::
2839:·
2383:.
2371:.
2273:.
2246:.
2194:.
2159:.
2093:.
2039:;
1991:.
1956:.
1926:.
1769:^
1658:^
1627:^
1612:^
1581:^
1538:^
1395:^
1380:^
1297:^
1280:^
1263:^
1244:^
1125:^
1066:^
1039:^
1008:^
993:^
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711:.
699:.
588:,
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350:,
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146:c.
107:.
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2445:e
2438:t
2431:v
2416:.
2391:.
2379::
2373:4
2353:.
2334:.
2307:.
2283:.
2269::
2256:.
2242::
2225:.
2204:.
2190::
2177:.
2151:.
2125:.
2103:.
2076:.
2057:.
2027:.
2001:.
1987::
1966:.
1952::
1936:.
1922::
1902:.
1858:.
1836:.
1560:.
908:.
886:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
