1036:, sins were categorized as "mortal" and "venial." In this definition, a "mortal" sin was one which would prevent someone from entering heaven unless one confessed it before death. ...These categories do not exist in the Orthodox Church. Sin is sin. Concerning Confession, having a list of deadly sins could, in fact, become an obstacle to genuine repentance. For example, imagine that you commit a sin. You look on the list and do not find it listed. It would be very easy to take the attitude that, since it is not on a list of deadly sins, it is not too serious. Hence, you do not feel the need to seek God's forgiveness right away. A week passes and you have completely forgotten about what you had done. You never sought God's forgiveness; as a result, you did not receive it, either. We should go to Confession when we sin – at the very least, we should ask God to forgive us daily in our personal prayers. We should not see Confession as a time to confess only those sins which may be found on a list.
410:, which states: "The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, 'eternal fire'." The Catechism then adds: "The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs." However, the Catechism does not by name say a specific person is in Hell, but it does say that "our freedom has the power to make choices for ever, with no turning back." Most significantly, the Catechism also proclaims that "There are no limits to the mercy of God". and that "although we can judge that an act is in itself a grave offence, we must entrust judgment of persons to the justice and mercy of God." One cannot see into their mind to know if it was deliberate or committed in full knowledge. Also, like the father in the
47:
435:, coupled with the firm resolution to sin no more and to make recourse to the sacrament of Penance as soon as possible, can restore a person's relationship with God, as well as God's saving grace, that is, sanctifying grace. This teaching on perfect contrition is a reminder that God's mercy and forgiveness is available outside the Sacrament of Penance, yet, also indicates that Catholics who know about Christ's institution of the sacrament of Penance must intend to use it. Any human act that arises from a person's love of God, is inspired by God's prevenient action and is directed to doing as God requires. When perfect contrition is the means by which one seeks to restore one's relationship with God, there must also be a resolution to confess all mortal sins (that have not been confessed and absolved previously) in the Sacrament of Penance.
1057:
deprived of Christ, the only means of salvation. Mortal sins for
Christians are the next: heresy, schism, blasphemy, apostasy, witchery, despair, suicide, fornication, adultery, unnatural carnal sins, incest, drunkenness, sacrilege, murder, theft, robbery, and every cruel and brutal injury. Only one of these sins – suicide – cannot be healed by repentance, and every one of them slays the soul and makes the soul incapable of eternal bliss, until he/she cleans himself/herself with due repentance. If a man falls but once in any of these sins, he dies by soul: For whosoever shall keep the whole law, and yet offend in one, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. (James 2:10,11)
1448:
done privately to a pastor, where the penitent confesses sins that trouble him/her and pleads to God for mercy, and the pastor announces God's forgiveness to the person, as the sign of the cross is made. Private confession is subject to total confidentiality by the pastor. In historic
Lutheran practice, Holy Absolution is expected before partaking of Holy Communion. General confession, as well as Private Confession, are still contained in most Lutheran hymnals. Two works which are part of the Book of Concord lend support to the belief that Holy Absolution is for Lutherans the third sacrament. The Apology of the Augsburg Confession acknowledges outright that Holy Absolution is a sacrament, referring to it as the sacrament of penitence. In the Large Catechism, Luther calls Holy Absolution the third sacrament.
371:(not just the Eucharist) and also severely restricts the person's participation in other Church liturgical acts and offices. A repentant excommunicated person may talk to a priest, usually in a confessional, about their excommunication to arrange for the remission. Remission cannot be denied to someone who has truly repented their actions and has also made suitable reparation for damages and scandal or at least has seriously promised to do so. However, even if excommunicated, a Catholic who has not been juridically absolved is still, due to the irrevocable nature of baptism, a member of the Catholic Church and therefore must still carry out their obligations of fulfilling their duties of attending
792:
Those whose usurious and avaricious dealings lead to the hunger and death of their brethren in the human family indirectly commit homicide, which is imputable to them. Unintentional killing is not morally imputable. But one is not exonerated from grave offense if, without proportionate reasons, he has acted in a way that brings about someone's death, even without the intention to do so." Self-defense or defense of others when there is no other way may involve homicide but does not constitute murder. However, the death penalty is no longer seen by the church's magisterium as being justifiable. Murder is viewed as especially reprehensible since humans were created in the
628:"A just wage is the legitimate fruit of work. To refuse or withhold it can be a grave injustice. In determining fair pay both the needs and the contributions of each person must be taken into account. 'Remuneration for work should guarantee man the opportunity to provide a dignified livelihood for himself and his family on the material, social, cultural and spiritual level, taking into account the role and the productivity of each, the state of the business, and the common good.' Agreement between the parties is not sufficient to justify morally the amount to be received in wages."
2924:...this expression was used primarily in one of two senses in the traditional manuals of moral theology...Thus, attendance at Sunday Mass was taught as obliging "sub gravi"...other theologians used this expression as a warning of some potential grave danger which should be avoided and therefore pointed to the importance of a certain matter (such as not missing participating in the Sunday Eucharist) without necessarily concluding that if one deliberately missed a Sunday celebration she or he would be guilty of mortal sin as such.
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eternal fire(257) like the wicked and slothful servant,(258) into the exterior darkness where "there will be the weeping and the gnashing of teeth".(259) For before we reign with Christ in glory, all of us will be made manifest "before the tribunal of Christ, so that each one may receive what he has won through the body, according to his works, whether good or evil"(260) and at the end of the world "they who have done good shall come forth unto resurrection of life; but those who have done evil unto resurrection of judgment".
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the Holy Ghost does not permit sin to have dominion, to gain the upper hand so as to be accomplished, but represses and restrains it so that it must not do what it wishes. But if it does what it wishes, the Holy Ghost and faith are not present. For St. John says, 1 John 3:9: Whosoever is born of God doth not commit sin, … and he cannot sin. And yet it is also the truth when the same St. John says, 1:8: If we say that we have no sin, we deceive ourselves and the truth is not in us.
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are also some other sins in which also the reconciled, when they have fallen, lose faith, the Holy Spirit, the grace of God, and life eternal, and render themselves subject to divine wrath and eternal death unless, turned again, they are reconciled to God through faith (Rom 8:13; 1 Cor 6:10; Gal 5:21; Eph 5:5; Col 3:6; 1 Jn 3:6, 8; 1 Tim 1:19; 2 Per 1:9). And the useful distinction between mortal and venial sin is drawn from this basis.
1148:
1134:
844:, by which one attempts to tame occult powers, so as to place them at one's service and have a supernatural power over others – even if this were for the sake of restoring their health – are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone, or when they have recourse to the intervention of demons. Wearing charms is also reprehensible.
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non-mortal and the mortal is to strike with a small stick; near the mortal is to strike with a large stick, or with a knife, but not in the area of the head. A mortal sin is to murder. A similar pattern applies to the other sins. Wherefore, those sins nearer to the pardonable end are penanced lighter, while those nearer to the mortal end are more severely penanced."
271:: "Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and your mother." The gravity of sins is more or less great: murder is graver than theft. One must also take into account who is wronged: violence against parents is in itself graver than violence against a stranger.
326:). Sin committed through malice, by deliberate choice of evil, is the gravest." Furthermore, Catholic teaching also holds that "imputability and responsibility for an action can be diminished or even nullified by ignorance, inadvertence, duress, fear, habit, inordinate attachments, and other psychological or social factors."
816:"is contrary to the equal personal dignity of men and women who in matrimony give themselves with a love that is total and therefore unique and exclusive." The Christian who has previously lived in polygamy has a grave duty in justice to honor the obligations contracted in regard to his former wives and his children.
1447:
The
Sacrament of Holy Absolution has two forms: the General Confession (known as the Penitential Rite or Order of Confession of Sins) that is done at the beginning of the Divine Service. In this case, the entire congregation says the confession, as the pastor says the absolution. Private Confession –
983:
It is, accordingly, necessary to know and to teach that when holy men, still having and feeling original sin, also daily repenting of and striving with it, happen to fall into manifest sins, as David into adultery, murder, and blasphemy, that then faith and the Holy Ghost has departed from them . For
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As to their effect, sins are divided into mortal sins and venial sins. Mortal sins are those which result in the death of the sinner. This term takes in all the sins of the unbelievers. In the case of the believers those sins are called mortal which force the Holy Spirit to depart from one’s heart,
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Since however we know not the day nor the hour, on Our Lord's advice we must be constantly vigilant so that, having finished the course of our earthly life,(255) we may merit to enter into the marriage feast with Him and to be numbered among the blessed(256) and that we may not be ordered to go into
791:
bringing about a person's death. The moral law prohibits exposing someone to mortal danger without grave reason, as well as refusing assistance to a person in danger. The acceptance by human society of murderous famines, without efforts to remedy them, is a scandalous injustice and a grave offense.
996:
For
Scripture distinguishes between sins, namely that in the saints or reborn there are some sins because of which they are not condemned, but at the same time retain faith, the Holy Spirit, grace, and the forgiveness of sins. (Rom 7:23–8:1; 1 Jn 1:8–9; Ps 32:1). But Scripture testifies that there
201:
There are venial sins and there are mortal sins. It is one thing to owe ten thousand talents, another to owe but a farthing. We shall have to give an accounting for an idle word no less than for adultery. But to be made to blush and to be tortured are not the same thing; not the same thing to grow
921:
Not all stealing constitutes grave matter. "Unfair wagers and cheating at games constitute grave matter, unless the damage inflicted is so slight that the one who suffers it cannot reasonably consider it significant." "A just wage is the legitimate fruit of work. To refuse or withhold it can be a
321:
With respect to a person's full knowledge of a certain act being a grave sin, the
Catholic Church teaches that "unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the
970:
Venial sins are sins of weakness; they are limited to believers, and do not kill faith, because they are not done intentionally. In themselves they are real sins and are worthy of death, but through faith
Christians have forgiveness for them. Mortal sins are such as kill faith and drive the Holy
1056:
It has been said earlier that mortal sin of an
Orthodox Christian, not being cured by repentance, submits him to eternal suffering; it has also been said that the unbelievers, Muslims, and other non-orthodox, even here are the possession of hell, and are deprived of any hope of salvation, being
1095:
Nicodemus gives the following example for the seven classes of sin. "The initial movement of anger is pardonable; near to the pardonable is for someone to say harsh words and get hot-tempered. A non-mortal sin is to swear; near the non-mortal is for someone to strike with the hand. Between the
551:
encourages and confirms another in malicious acts and perverse conduct. Adulation is a grave fault if it makes one an accomplice in another's vices or grave sins. Neither the desire to be of service nor friendship justifies duplicitous speech. Adulation is a venial sin when it only seeks to be
606:"On the other hand, the Church does not consider at all illicit the use of those therapeutic means necessary to cure bodily diseases, even if a foreseeable impediment to procreation should result there from – provided such impediment is not directly intended for any motive whatsoever."
586:"is contrary to the respect due God and his holy name. It is in itself a grave sin." "It consists in uttering against God - inwardly or outwardly - words of hatred, reproach, or defiance; in speaking ill of God; in failing in respect toward him in one's speech; in misusing God's name."
390:
Since the mid-twentieth century, some theologians have taught that a person who lives by a constant attitude of charity is unlikely to fall in and out of God's graces without being profoundly aware of the change. The term "fundamental option" arose and is used in a variety of senses.
281:
Although the Church itself does not provide a precise list of grave sins or divide actions into grave and venial categories, Church documents do name certain "grave sins" as well as "offenses" and "actions" whose subject-matter is considered to be grave. For example, in the area of
340:
Anyone who is aware of having committed a mortal sin must not receive Holy
Communion, even if he experiences deep contrition, without having first received sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to
869:"is the forcible violation of the sexual intimacy of another person. It does injury to justice and charity. Rape wounds the respect, freedom, and physical and moral integrity to which every person has a right. It causes grave damage that can mark the victim for life."
1421:
The North German church ordinances of the late 16th century all include a description of private confession and absolution, which normally took place at the conclusion of
Saturday afternoon vespers, and was a requirement for all who desired to commune the following
774:"he faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor. Those who deliberately fail in this obligation commit a grave sin."
826:"does grave injury to the dignity of its participants (actors, vendors, the public), since each one becomes an object of base pleasure and illicit profit for others. It immerses all who are involved in the illusion of a fantasy world. It is a grave offense."
965:
which destroy faith. Venial sins are sins which, though they in themselves merit eternal death, are daily forgiven to the believer. They are also called sins of weakness. They do not drive the Holy Spirit from the heart, do not extinguish faith.
562:"refers to marital infidelity. When two partners, of whom at least one is married to another party, have sexual relations – even transient ones – they commit adultery. Christ condemns even adultery of mere desire. The sixth commandment and the
387:, etc., albeit their communion with the Christ and the Church is gravely impaired. "Perpetual penalties cannot be imposed or declared by decree." However, "the following are expiatory penalties which can affect an offender either perpetually".
848:
often implies divination or magical practices; the Church for her part warns the faithful against it. Recourse to so-called traditional cures does not justify either the invocation of evil powers or the exploitation of another's credulity."
934:"We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives."
133:
Teaching on absolution from sins is varied somewhat throughout
Christian denominations. The teaching for Catholics on the sacrament of confession and the act of contrition for absolution was declared a mandatory catholic belief in the
638:"If civil divorce remains the only possible way of ensuring certain legal rights, the care of the children, physical or mental safety, or the protection of inheritance, it can be tolerated and does not constitute a moral offense."
202:
red in the face and to be in agony for a long time. . . . If we entreat for lesser sins we are granted pardon, but for greater sins, it is difficult to obtain our request. There is a great difference between one sin and another.
238:
Its subject matter must be grave. (The term "grave sin" is used at times to indicate grave matter, and at times to indicate mortal sin. But it always remains true that the following two conditions are requisite for mortal
125:
in that the latter simply leads to a weakening of a person's relationship with God. Despite its gravity, a person can repent of having committed a mortal sin. Such repentance is the primary requisite for forgiveness and
2186:
2105:"Dogmatic Constitution of the Church – Lumen Gentium – Chapter VII – The Eschatological Nature of the Pilgrim Church and its Union with the Church in Heaven No. 48"
760:
The gravity is measured by, "the affective immaturity, force of acquired habit, conditions of anxiety or other psychological or social factors that lessen, if not even reduce to a minimum, moral culpability."
749:
Can be a mortal sin. The gravity is measured by "the truth it deforms, the circumstances, the intentions of the one who lies, and the harm suffered by its victims." If not grave matter, lying is a venial sin.
1939:
Remission of a censure cannot be granted unless the offender has withdrawn from contumacy according to the norm of ⇒ can. 1347, §2; it cannot be denied, however, to a person who withdraws from contumacy.
889:
Deliberately causing someone to sin gravely, especially when the scandaliser is strong, and the scandalized person is weak, thus jeopardising their relationship to God and their eternal salvation.
113:. Three conditions must together be met for a sin to be mortal: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent." The
604:"Similarly excluded is any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation – whether as an end or as a means."
322:
conscience of every man. The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders (
3769:
The Council of Trent - Session XIV - The fourth under the Supreme Pontiff, Julius III, celebrated on November 25, 1551 - The Most Holy Sacraments Of Penance And Extreme Unction
594:"Unfair wagers and cheating at games constitute grave matter, unless the damage inflicted is so slight that the one who suffers it cannot reasonably consider it significant."
2194:
1247:, and any unnatural intercourse between married people (such as using contraceptives, consummated oral or consummated anal intercourse, etc.) as is explained in the book
721:"the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same"
1358:
Q. What other sins ought we to fear most? A. The other sins that we ought to fear most are sins against the Holy Spirit and sins that cry to Heaven for vengeance.
859:"While it is always gravely sinful to engage in prostitution, the imputability of the offense can be attenuated by destitution, blackmail, or social pressure."
431:
in the Sacrament of Penance. However, the effectiveness of the absolution is dependent of the acts of the penitent starting with sorrow for sin or contrition.
979:
of Lutheranism teach that apostasy from the Christian faith can occur through loss of faith or through falling into a lifestyle characterized by mortal sin:
932:"Grave psychological disturbances, anguish, or grave fear of hardship, suffering, or torture can diminish the responsibility of the one committing suicide."
2670:
2221:
The Greek Melkite Church at the Council: Discourses and Memoranda of the Patriarch and the Hierarchs of His Church at the Second Vatican Ecumenical Council
46:
2104:
138:. Confession and Absolution is practiced in Lutheran churches, with it being historically held on Saturdays in preparation for Mass on the Lord's Day.
879:"consists in profaning or treating unworthily the sacraments and other liturgical actions, as well as persons, things, or places consecrated to God."
787:"The fifth commandment forbids direct and intentional killing as gravely sinful." "The fifth commandment forbids doing anything with the intention of
454:
646:
endangering one's own life or the safety of others (e.g., by drunkenness, a love of speed on the road, at sea, or in the air, or gross negligence).
806:"a perjury is committed when he makes a promise under oath with no intention of keeping it, or when after promising on oath he does not keep it."
1354:
The Catechism of Perseverance; Or, An Historical, Dogmatical, Moral, Liturgical, Apologetical, Philosophical, and Social Exposition of Religion
367:". Those mortal sins are so serious that the Church through law has made them crimes. The Church forbids the excommunicated from receiving any
2882:
971:
Spirit from the heart, because no man can sin willfully intentionally and at the same time believe in Christ for the forgiveness of his sins.
3705:
2492:
2468:
502:
2005:
1732:
1666:"("2383 The separation of spouses while maintaining the marriage bond can be legitimate in certain cases provided for by canon law.")"
1040:
Though not part of the dogma of the Orthodox Church the mortal–venial distinction is assumed by some Orthodox authors and saints as a
528:"Direct abortion, that is, abortion willed as an end or as a means," is "gravely contrary to the moral law. The Church imposes the
3783:
2169:
533:
2818:
1017:
According to Father Allyne Smith, "While the Roman Catholic tradition has identified particular acts as 'mortal' sins, in the
3599:
3041:
2228:
1624:"("2390 The sexual act must take place exclusively within marriage. Outside of marriage it always constitutes a grave sin.")"
1461:
1309:
264:
566:
forbid adultery absolutely. The prophets denounce the gravity of adultery; they see it as an image of the sin of idolatry."
97:
of the sin before death. It is alternatively called deadly, grave, and serious; the concept of mortal sin is found in both
922:
grave injustice. In determining fair pay both the needs and the contributions of each person must be taken into account"
497:
The following is a partial alphabetical list of actions that are defined as constituting grave matter, according to the
2171:
The Other Catholics: A Short Guide to the Eastern Catholic Churches: The Other 23 Catholic Churches and Why They Exist
3664:
2917:
1414:
763:"Among the sins gravely contrary to chastity are masturbation, fornication, pornography, and homosexual practices."
729:"Among the sins gravely contrary to chastity are masturbation, fornication, pornography, and homosexual practices."
702:"Among the sins gravely contrary to chastity are masturbation, fornication, pornography, and homosexual practices."
3526:
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3178:
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3106:
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2859:
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2517:
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2353:
2329:
2305:
2081:
2057:
2030:
1834:
1168:
529:
406:
333:
251:
1758:
992:, who contributed to the development of Lutheran systematic theology, delineated what are considered mortal sins:
660:"The faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion."
617:"who, without objectively valid reason, discloses another's faults and failings to persons who did not know them"
3788:
51:
1562:
1271:
105:. A sin is considered to be "mortal" when its quality is such that it leads to a separation of that person from
3793:
2137:
2127:
1588:
Article 1859 Catechism of the Catholic Church - IntraText; Chapter IV The Gravity of Sin: Mortal and Venial Sin
3371:
2912:. Collegeville, Minnesota: Order of Saint Benedict (Benedictine Order); Liturgical Press. 2013. p. 234.
2006:"Fundamental Option - Dictionary definition of Fundamental Option | Encyclopedia.com: FREE online dictionary"
716:
242:
It must be committed with full knowledge (and awareness) of the sinful action and the gravity of the offense.
90:
3347:
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523:
364:
268:
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3000:
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411:
329:
Mortal sins must be confessed by naming the specific offence along with how many times it was committed.
38:
17:
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Think Well On't or, Reflections on the great truths of the Christian religion for every day of the month
424:, reflects the traditional teaching of the Church on punishment, and on merit or reward for good deeds.
3798:
2568:
945:"Terrorism threatens, wounds, and kills indiscriminately; it is gravely against justice and charity."
1487:
1033:
1002:
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55:
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3159:
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3063:
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2844:
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2800:
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2611:
2526:
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2415:
2411:
2391:
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2362:
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2338:
2334:
2314:
2310:
2275:
2154:
2090:
2086:
2066:
2062:
2039:
2035:
1920:
1843:
1839:
1028:
In the Orthodox Church there are no "categories" of sin as found in the Christian West. In the pre-
1005:, Chemnitz implored Lutheran clergy to remind the faithful of what sins are mortal (especially the
651:
356:
1708:
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1188:
1066:
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223:
118:
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1024:
According to the Mission of The Orthodox Church in America, in answer to a parishioner's query:
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1045:
894:
380:
231:
3739:
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1982:"CHRISTIAN MORAL PRINCIPLES : Chapter 16: The Distinction Between Grave and Light Matter"
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privately regard certain sins as mortal, for example child abuse or neglect of one's parents.
159:. Specifically, it has been suggested by Jimmy Buehler from Theocast that the term comes from
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2546:
1503:
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1203:
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176:
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110:
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190:, gives contempt of God, murder, and fornication as examples of "mortal" or "capital sins."
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8:
3614:(Fr. Allyne Smith, in G. E. H. Palmer, Philip Sherrard, and Bishop Kallistos Ware, trs.,
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106:
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2253:
Eastern Catholic Life: Official publication of the Byzantine Catholic Eparchy of Passaic
2246:"Ask a Priest a Question: Do We Still Adhere to the Concept of Mortal and Venial Sins?"
1508:. Library of Fathers of the Holy Catholic Church. Vol. 17. Translated by the Rev.
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1006:
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470:
397:
reaffirmed traditional teaching going back to the Council of Trent in his encyclical
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31:
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Ministry, Word, and Sacraments: An Enchiridion; The Lord's Supper; The Lord's Prayer
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Things you may have forgotten you believed in: Mortal Sin and the Loss of Salvation
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465:. They derive their theology and spirituality from some of the same sources as the
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at the level of truly and deliberately desiring to seriously hurt or kill someone
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by the very deed itself, for example renunciation of faith and religion, known as
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989:
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agreeable, to avoid evil, to meet a need, or to obtain legitimate advantages."
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3659:. Translated by Fr. George Dokos. Thessalonica, Greece: Uncut Mountain Press.
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1687:"("2352 ...masturbation is an intrinsically and gravely disordered action.")"
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599:
563:
420:
152:
3657:
The Exomologetarion of Saint Nicodemus the Hagiorite: A manual of confession
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are considered especially serious. This type of sin is distinguished from a
1244:
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But the gravity of this omission may be seldom realized in practice today.
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311:
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2255:. Woodland Park, New Jersey: Eastern Catholic Press Association. p. 9
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711:
of a neighbor to the point of deliberately desiring him or her great harm
1502:(1842). "Paraenesis, or, Treatise of exhortation to penance (A.D. 385)".
1326:"Catechism of the Catholic Church - PART 3 SECTION 1 CHAPTER 1 ARTICLE 8"
1021:
tradition we see that only a sin for which we don't repent is 'mortal.'"
957:
821:
739:"corrupts family relationships and marks a regression toward animality."
695:
655:
303:
227:
114:
102:
1462:"What is the meaning of 1 John 5:16-17 and the sin that leads to death?"
1240:
1029:
675:
622:
612:
428:
415:
194:
127:
122:
3688:
1981:
1759:"Neglecting your elderly relatives is a mortal sin, says Pope Francis"
2187:"The Other Catholics: A Short Guide to the Eastern Catholic Churches"
940:
874:
581:
541:
449:
368:
360:
3034:
The Colorful Image of God: A White Christian's Guide to Doing Better
1133:
811:
700:"is carnal union between an unmarried man and an unmarried woman."
680:
of human beings. Euthanising animals is not considered an offense.
571:
557:
37:
This article is about the theological concept. For other uses, see
3718:
3700:
1371:
1147:
927:
801:
633:
295:
164:
63:
903:
or of communion with the members of the Church subject to him."
290:
notes that the following actions can involve increased gravity:
3001:"Pope Francis Declares Death Penalty Unacceptable in All Cases"
1733:"Pope Francis Meets Abuse Victims, Begs Forgiveness for Church"
1499:
1236:
908:
782:
734:
315:
183:
94:
1645:"("2384 Divorce is a grave offense against the natural law.")"
1525:
1048:(1807–1867), who wrote primarily for monks, says in his book
685:
156:
3708:. Our Savior Lutheran Church, Pagosa Springs. Archived from
332:
According to the Catholic Church, no person can receive the
1498:
1251:, also written by Saint Ignatius Brianchaninov (1807–1867).
900:
864:
665:
458:
384:
59:
3753:
2883:"Missing Sunday Mass is not a mortal sin, says Archbishop"
245:
It must be committed with deliberate and complete consent.
1235:
Under "unnatural carnal sins" the following are implied:
744:
473:
churches, yet use the Latin Catholic distinction between
86:
913:
Buying or selling spiritual things, such as sacraments.
151:
The term "mortal sin" is thought to be derived from the
234:
requires that all of the following conditions are met:
2999:
Povoledo, Elisabetta; Goodstein, Laurie (2018-08-02).
2533:
1347:
1345:
163:
5:16–17. In this particular verse, the author of the
3687:
2214:
2193:. Catholic Education Resource Center. Archived from
1129:
492:
175:
The concept is hinted at in some works of the early
2909:
Consecrated Phrases: A Latin Theological Dictionary
2274:St. Sophia Ukrainian Greek-Catholic Church (2011).
509:, or other sources printed by Church authorities).
3764:. Vol. 14. New York: Robert Appleton Company.
2820:Compendium of the Catechism of the Catholic Church
2586:Ferreol Girardey (1916), Charles J. Callan (ed.),
1342:
670:if to the level of wishing grave harm to another.
427:Mortal sin is ordinarily remitted by the priestly
3729:. Vol. 4. New York: Robert Appleton Company.
3616:Phylokalia: The Eastern Christian Spiritual Texts
2998:
1382:. Vol. 1. New York: Robert Appleton Company.
455:Catholic particular churches and liturgical rites
3775:
3582:
3580:
3578:
3571:. Gottesdienst: The Journal of Lutheran Liturgy.
2713:
2585:
1069:(1749–1809) distinguishes seven classes of sin:
3740:"Sermon VI.: On the malice of mortal sin"
3586:
3419:
2276:"Frequency of Confession for Eastern Catholics"
576:"the total repudiation of the Christian faith"
457:in full communion with the Bishop of Rome, the
3562:
3560:
2718:
2716:
1786:"Catechism of the Catholic Church - IntraText"
1603:"Catechism of the Catholic Church – IntraText"
547:"Every word or attitude is forbidden which by
3575:
3372:"Catholic Bishops and the Problem of Scandal"
3226:"The Sin of Scandal—and How Not to Commit It"
2566:
2539:
2152:
501:or like sources (such as declarations by the
167:writes "There is a sin that leads to death."
1528:"What the Early Church Believed: Mortal Sin"
1397:Lutheran Ecclesiastical Culture: 1550 – 1675
1295:
1293:
1291:
1099:He also stipulates seven conditions of sin:
438:
310:are considered especially serious. Further,
3557:
2569:"The Art of Living: The Feathers of Gossip"
2051:
2049:
1304:. Concordia Publishing House. p. 568.
414:, God forgives those who repent sincerely.
3751:
3413:
2765:
2763:
2761:
2592:Illustrations for Sermons and Instructions
2376:
2374:
2372:
2299:
2297:
2243:
503:Congregation for the Doctrine of the Faith
267:, corresponding to the answer of Jesus to
3682:
3650:
3648:
3032:Martin, Katherine B. (14 February 2022).
2594:, New York: Joseph F. Wagner, p. 353
1706:
1288:
383:, abstaining from meat on the Fridays of
3542:
2567:Edward P. Sri (September–October 2010).
2046:
1483:
1481:
170:
45:
3745:Sermons for all the Sundays in the year
3733:
3548:
3272:
2758:
2398:
2369:
2294:
2223:. Newton, Massachusetts: Sophia Press.
2167:
2161:
1526:Catholic Answers staff writers (2004).
1459:
1435:"The Sacraments of the Lutheran Church"
1386:
14:
3776:
3645:
3566:
3031:
2184:
2125:
1756:
1544:
1299:
1052:, in a chapter entitled "Mortal sin":
50:A penitent confessing his sins in the
27:Sinful act which can lead to damnation
3716:
3654:
1780:
1778:
1521:
1519:
1478:
1369:
1351:
1085:Between the mortal and the non-mortal
643:Endangerment of human life or safety
308:sins that cry to Heaven for vengeance
298:(but not legitimate separation), and
119:sins that cry to Heaven for vengeance
1392:
1356:. M.H. Gill & Son. p. 871.
1012:
549:flattery, adulation, or complaisance
536:for this crime against human life."
3553:. Concordia Publishing. p. 73.
2672:Declaration on Masonic associations
1545:New Advent. "Book II, Chapter 30".
24:
3676:
3348:"Catechism of the Catholic Church"
3328:catholicharboroffaithandmorals.com
2168:LaBanca, Nicholas (January 2019),
1775:
1516:
899:"the refusal of submission to the
141:
25:
3810:
1707:Rodrigues, Marilyn (2019-12-18).
1437:. Christ The King Lutheran Church
1115:At what time/age was it committed
544:of another's grave sins or vices
493:Actions constituting grave matter
263:Grave matter is specified by the
3758:. In Herbermann, Charles (ed.).
3723:. In Herbermann, Charles (ed.).
3621:
3608:
3527:Catechism of the Catholic Church
3518:
3503:Catechism of the Catholic Church
3479:Catechism of the Catholic Church
3464:Catechism of the Catholic Church
3449:Catechism of the Catholic Church
3398:Catechism of the Catholic Church
3250:"CATHOLIC ENCYCLOPEDIA: Scandal"
3203:Catechism of the Catholic Church
3179:Catechism of the Catholic Church
3155:Catechism of the Catholic Church
3131:Catechism of the Catholic Church
3107:Catechism of the Catholic Church
3083:Catechism of the Catholic Church
3059:Catechism of the Catholic Church
2977:Catechism of the Catholic Church
2953:Catechism of the Catholic Church
2938:Catechism of the Catholic Church
2860:Catechism of the Catholic Church
2836:Catechism of the Catholic Church
2796:Catechism of the Catholic Church
2772:Catechism of the Catholic Church
2743:Catechism of the Catholic Church
2631:Catechism of the Catholic Church
2607:Catechism of the Catholic Church
2518:Catechism of the Catholic Church
2446:Catechism of the Catholic Church
2431:Catechism of the Catholic Church
2407:Catechism of the Catholic Church
2383:Catechism of the Catholic Church
2354:Catechism of the Catholic Church
2330:Catechism of the Catholic Church
2306:Catechism of the Catholic Church
2244:Chepelskyy, Vasyl (March 2018).
2082:Catechism of the Catholic Church
2058:Catechism of the Catholic Church
2031:Catechism of the Catholic Church
1835:Catechism of the Catholic Church
1709:"Child abuse a 'terrible crime'"
1505:The Extant Works of Saint Pacian
1376:. In Herbermann, Charles (ed.).
1229:
1224:The Extant Works of Saint Pacian
1169:Blasphemy against the Holy Ghost
1146:
1132:
499:Catechism of the Catholic Church
407:Catechism of the Catholic Church
288:Catechism of the Catholic Church
252:Catechism of the Catholic Church
146:
3752:O'Neil, Arthur Charles (1912).
3629:"Sin - Questions & Answers"
3551:A Summary of Christian Doctrine
3494:
3470:
3455:
3440:
3389:
3364:
3340:
3316:
3297:
3291:
3266:
3242:
3218:
3194:
3170:
3146:
3122:
3098:
3074:
3050:
3025:
2992:
2968:
2944:
2929:
2900:
2875:
2851:
2827:
2811:
2787:
2734:
2695:
2677:
2664:
2646:
2622:
2598:
2588:"Detraction Cannot Be Repaired"
2579:
2560:
2509:
2485:
2461:
2437:
2422:
2345:
2321:
2267:
2237:
2208:
2178:
2146:
2119:
2097:
2073:
2022:
1998:
1974:
1965:
1944:
1927:
1913:
1892:
1871:
1850:
1826:
1810:"Code of Canon Law - IntraText"
1802:
1750:
1725:
1700:
1679:
1658:
1637:
1616:
1595:
1579:
1555:
1538:
1492:
1226:(1842), or online transcription
1216:
1121:How many times was it committed
1112:In what manner was it committed
481:sin. However, names other than
418:, in its Dogmatic Constitution
336:when in a state of mortal sin:
52:Ukrainian Greek Catholic Church
3784:Catholic theology and doctrine
3689:"Day 19: On mortal sin."
3618:(Skylight Press, 2000), p. 2).
3594:. Concordia Publishing House.
2233:– via Eparchy of Newton.
2215:Patriarch Maximos IV (2014) .
1937:. 1983. p. Can. 1358 §1.
1453:
1427:
1363:
1318:
1272:"Dictionary : MORTAL SIN"
1264:
951:
217:
13:
1:
3717:Hanna, Edward Joseph (1908).
3567:Curtis, Heath (8 July 2015).
3549:Koehler, Edward W.A. (1939).
3273:writers, Staff (2013-12-01).
2153:Donovan (STL), Colin (2002).
1923:. 1983. p. Can. 1347 §2.
1563:"Dictionary : GRAVE SIN"
1460:Buehler, Jimmy (2020-10-19).
1370:Hanna, Edward Joseph (1907).
1258:
1222:For full text of sermon, see
1009:) and those that are venial.
3300:"Scandal: The forgotten sin"
1757:Wooden, Cindy (2015-03-05).
1466:Theocast - Reformed Theology
443:Autonomous, self-governing (
304:sins against the Holy Spirit
7:
3704:, Andrew L. Packer (2020).
3655:Dokos, George, ed. (2006).
1548:Against Jovinianus (Jerome)
1500:Pacian, Bishop of Barcelona
1125:
960:, sins are of two classes:
832:Practicing magic or sorcery
591:Cheating and unfair wagers
517:
514:
412:Parable of the Prodigal Son
188:Sermon Exhorting to Penance
115:sin against the Holy Spirit
39:Mortal Sin (disambiguation)
10:
3815:
3532:Libreria Editrice Vaticana
3508:Libreria Editrice Vaticana
3484:Libreria Editrice Vaticana
3403:Libreria Editrice Vaticana
3208:Libreria Editrice Vaticana
3184:Libreria Editrice Vaticana
3160:Libreria Editrice Vaticana
3136:Libreria Editrice Vaticana
3112:Libreria Editrice Vaticana
3088:Libreria Editrice Vaticana
3064:Libreria Editrice Vaticana
2982:Libreria Editrice Vaticana
2958:Libreria Editrice Vaticana
2865:Libreria Editrice Vaticana
2841:Libreria Editrice Vaticana
2801:Libreria Editrice Vaticana
2777:Libreria Editrice Vaticana
2748:Libreria Editrice Vaticana
2636:Libreria Editrice Vaticana
2612:Libreria Editrice Vaticana
2523:Libreria Editrice Vaticana
2451:Libreria Editrice Vaticana
2412:Libreria Editrice Vaticana
2388:Libreria Editrice Vaticana
2359:Libreria Editrice Vaticana
2335:Libreria Editrice Vaticana
2311:Libreria Editrice Vaticana
2129:Modern Catholic Dictionary
2087:Libreria Editrice Vaticana
2063:Libreria Editrice Vaticana
2036:Libreria Editrice Vaticana
1840:Libreria Editrice Vaticana
1591:– via www.vatican.va
1103:Who is the doer of the sin
363:species, and "a completed
36:
29:
2191:www.catholiceducation.org
2185:Yurkus, Kevin R. (2005).
2126:Hardon, Fr. John (2000).
1003:examination of conscience
463:Eastern Catholic churches
439:Eastern Catholic churches
353:automatic excommunication
3706:"Mortal and Venial Sins"
3420:Weber, Nicholas (1912).
1209:
625:a worker of a just wage
179:and explicit in others.
30:Not to be confused with
2823:. pp. ref num 523.
2217:"Chapter 3:The Liturgy"
1567:www.catholicculture.org
1276:www.catholicculture.org
1189:Sins that cry to heaven
1067:Nicodemus the Hagiorite
351:Some mortal sins cause
3789:Christian hamartiology
3036:. Archway Publishing.
2540:Joseph Delany (1908).
2109:Second Vatican Council
1300:Pieper, Franz (1950).
1118:Where was it committed
1106:What sin was committed
1059:
1046:Ignatius Brianchaninov
1038:
999:
986:
973:
967:
448:
381:Holy Day of Obligation
349:
279:
215:
89:act which can lead to
78:
66:
3794:Christian terminology
3761:Catholic Encyclopedia
3726:Catholic Encyclopedia
3426:Catholic Encyclopedia
2547:Catholic Encyclopedia
1393:Kolb, Robert (2008).
1379:Catholic Encyclopedia
1204:Catholic hamartiology
1054:
1044:. For example, Saint
1026:
994:
981:
968:
962:
359:, desecration of the
338:
261:
199:
186:of Barcelona, in his
177:Fathers of the Church
171:Fathers of the Church
93:if a person does not
49:
3324:"The Sin of Scandal"
3304:Catholic News Agency
2986:Paragraphs 2263–2265
2527:Paragraphs 2477–2479
2363:Paragraphs 2380–2381
2280:StSophiaUkrainian.cc
2155:"Perfect Contrition"
2010:www.encyclopedia.com
1352:Gaume, Jean (1883).
1199:Islamic views on sin
1109:Why was it committed
1001:With respect to the
988:The Lutheran divine
3279:The Catholic Leader
2282:. The Colony, Texas
1935:"Code of Canon Law"
1921:"Code of Canon Law"
1713:The Catholic Weekly
1512:. pp. 364–377.
1302:Christian Dogmatics
1194:Jewish views on sin
1154:Christianity portal
1082:Near the non-mortal
1076:Near the pardonable
726:Homosexual actions
3720:"Contrition"
3712:on 12 August 2020.
3684:Challoner, Richard
3275:"What is scandal?"
3005:The New York Times
2889:. 23 February 2005
1373:"Absolution"
1330:www.scborromeo.org
1140:Catholicism portal
836:"All practices of
433:Perfect contrition
400:Veritatis Splendor
269:the rich young man
209:Against Jovinianus
83:Christian theology
67:
3799:Lutheran theology
3735:Liguori, Alphonus
3601:978-0-7586-1544-2
3254:www.newadvent.org
3043:978-1-6657-1404-4
2230:978-0-578-13921-0
2174:, Ascension Press
1311:978-0-570-06712-2
1184:Seven deadly sins
1013:Eastern Orthodoxy
1007:seven deadly sins
977:Smalcald Articles
949:
948:
918:Stealing / Theft
507:Apostolic Letters
471:Oriental Orthodox
395:Pope John Paul II
32:Seven deadly sins
16:(Redirected from
3806:
3765:
3757:
3748:
3742:
3730:
3722:
3713:
3697:
3691:
3671:
3670:
3652:
3643:
3642:
3640:
3639:
3625:
3619:
3612:
3606:
3605:
3584:
3573:
3572:
3564:
3555:
3554:
3546:
3540:
3539:
3530:(2nd ed.).
3522:
3516:
3515:
3506:(2nd ed.).
3498:
3492:
3491:
3482:(2nd ed.).
3474:
3468:
3467:
3459:
3453:
3452:
3444:
3438:
3437:
3435:
3433:
3417:
3411:
3410:
3401:(2nd ed.).
3393:
3387:
3386:
3384:
3383:
3368:
3362:
3361:
3359:
3358:
3344:
3338:
3337:
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3334:
3320:
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3311:
3310:
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3289:
3288:
3286:
3285:
3270:
3264:
3263:
3261:
3260:
3246:
3240:
3239:
3237:
3236:
3230:Catholic Answers
3222:
3216:
3215:
3206:(2nd ed.).
3198:
3192:
3191:
3182:(2nd ed.).
3174:
3168:
3167:
3158:(2nd ed.).
3150:
3144:
3143:
3134:(2nd ed.).
3126:
3120:
3119:
3110:(2nd ed.).
3102:
3096:
3095:
3086:(2nd ed.).
3078:
3072:
3071:
3062:(2nd ed.).
3054:
3048:
3047:
3029:
3023:
3022:
3020:
3019:
2996:
2990:
2989:
2980:(2nd ed.).
2972:
2966:
2965:
2956:(2nd ed.).
2948:
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2941:
2933:
2927:
2926:
2904:
2898:
2897:
2895:
2894:
2879:
2873:
2872:
2863:(2nd ed.).
2855:
2849:
2848:
2839:(2nd ed.).
2831:
2825:
2824:
2815:
2809:
2808:
2799:(2nd ed.).
2791:
2785:
2784:
2775:(2nd ed.).
2767:
2756:
2755:
2746:(2nd ed.).
2738:
2732:
2731:
2720:
2711:
2710:
2699:
2693:
2692:
2681:
2675:
2668:
2662:
2661:
2650:
2644:
2643:
2634:(2nd ed.).
2626:
2620:
2619:
2610:(2nd ed.).
2602:
2596:
2595:
2583:
2577:
2576:
2564:
2558:
2557:
2555:
2554:
2537:
2531:
2530:
2521:(2nd ed.).
2513:
2507:
2506:
2505:
2503:
2489:
2483:
2482:
2481:
2479:
2465:
2459:
2458:
2449:(2nd ed.).
2441:
2435:
2434:
2426:
2420:
2419:
2410:(2nd ed.).
2402:
2396:
2395:
2386:(2nd ed.).
2378:
2367:
2366:
2357:(2nd ed.).
2349:
2343:
2342:
2333:(2nd ed.).
2325:
2319:
2318:
2309:(2nd ed.).
2301:
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2289:
2287:
2271:
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2260:
2250:
2241:
2235:
2234:
2212:
2206:
2205:
2203:
2202:
2182:
2176:
2175:
2165:
2159:
2158:
2150:
2144:
2143:
2132:. Eternal Life.
2123:
2117:
2116:
2101:
2095:
2094:
2085:(2nd ed.).
2077:
2071:
2070:
2061:(2nd ed.).
2053:
2044:
2043:
2034:(2nd ed.).
2026:
2020:
2019:
2017:
2016:
2002:
1996:
1995:
1993:
1992:
1978:
1972:
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1962:
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1848:
1847:
1838:(2nd ed.).
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1532:Catholic Answers
1523:
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1475:
1473:
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1403:Brill Publishers
1400:
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1249:Ascetical Trials
1233:
1227:
1220:
1156:
1151:
1150:
1142:
1137:
1136:
1019:Eastern Orthodox
512:
511:
489:are often used.
467:Eastern Orthodox
347:
292:extramarital sex
277:
265:Ten Commandments
213:
136:Council of Trent
79:peccātum mortāle
21:
3814:
3813:
3809:
3808:
3807:
3805:
3804:
3803:
3774:
3773:
3702:Martin Chemnitz
3679:
3677:Further reading
3674:
3667:
3653:
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1063:Exomologetarion
1061:Similarly, the
1050:A Word on Death
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990:Martin Chemnitz
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534:excommunication
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2709:. Vatican.va.
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2707:, 2277, 2291"
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686:Extreme anger
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600:Contraception
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564:New Testament
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542:Encouragement
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3430:. Retrieved
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3380:. Retrieved
3378:. 2018-09-19
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3355:. Retrieved
3351:
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3016:. Retrieved
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