899:". Isserles' HaMapah was "considered to be an interpretation and supplement to Karo's work, while also challenging its claim to universal authority by introducing Ashkenazic traditions and customs that differed from the Sephardic ones. Rather than challenge the status of the Shulhan ‘Arukh, however, Isserles established the status of the Shulhan ‘Arukh as the authoritative text. In most of the editions since 1574, the Shulhan ‘Arukh was printed with HaMapah, thus creating an interesting tension that was realized on the printed page. It was an act of integrating the Sephardic tradition and its accommodation into the Ashkenazi world, the confirmation of the authority and its undermining appearing on the same page."
661:, and the latter is followed especially when the Tosafists agree with him. At this point, the Responsa of still later authorities are cited extensively in accordance with the well-established principle of הלכה כבתרא, paying due attention even to the opinions of contemporaries and to customs of Polish Jewry which the ב”י omitted. Thus, Isserles, in his responsa as well as in the ד”מ and his commentary on the Shulchan Aruch, served as a supplement and offered his community the code of Law adjusted to its authorities, customs, and needs. He spread the “cloth” over the table prepared by his contemporary, the ב”י."
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609:
2068:
2080:
907:
Turim, the main text for the study of posekim in the
Ashkenazi yeshivah up to Rema's day, he chose to use the new book, which was free of accumulated layers of glosses and emendations, up-to-date and lucid, and arranged along the same lines as the old Turim so that it could easily be introduced into the yeshivah curriculum. This was the crucial step in altering the canonical status of the Shulhan Arukh."
78:
1869:
906:
Isserles' weaving "his comments into the main text as glosses, indicates, besides upholding the traditional
Ashkenazi attitude to a text, that the work itself, meant to serve as a textbook for laymen, had been accepted in Rema's yeshivah at Krakow as a students' reference book. Instead of the Arba‘ah
902:
The citations "indicating the sources in earlier authorities of the decisions in the annotations to the
Shulchan Aruch, were not placed by Isserles. This may be seen from the fact that many times incorrect references are given. An anonymous scholar placed them at the end of each comment and gradually
632:
lightly. On the contrary, he too expressed reverence and respect for it, and whenever possible endeavored to uphold it and also to explain its origin. Only, unlike many great
Talmudic scholars, he refused to follow it blindly. When convinced of the unsound basis of a Minhag, he was ready to repudiate
636:
Furthermore: "The Talmud is, of course, the great reservoir to which R. Isserles turns as the first step in attempting to solve a problem. The question at hand is immediately referred to an identical or similar case in the Talmud. The second step is the weighing of the opinions of the ראשונים, i.e.
497:
heavy use of philosophy, and these criticisms continued into
Isserles' day. He, on the other hand, took a moderate approach despite being concerned with philosophy entering into education. He stated that philosophy should be learned only "sporadically", and that religious scripture should always be
505:
Isserles taught that "the aim of man is to search for the cause and the meaning of things." He also held that "it is permissible to now and then study secular wisdom, provided that this excludes works of heresy... and that one knows what is permissible and forbidden, and the
649:, etc. expanding and explaining the text. The opinion of the majority is followed by R. Isserles and even Maimonides, whom he respected very highly, is disregarded if he was in the minority. After the Rishonim, R. Isserles proceeds to examine writings of אחרונים, i.e.
782:
in a modified form. "In publishing the דרכי משה, R. Isserles rendered a great service to
Ashkenazic Jewry, for he reestablished its Talmudic authorities as the deciding factor in determining a law." An abridgement of the original work is published with the
551:
Isserles had several children: "Drezil (named after his maternal grandmother), wife of R. Bunem
Meisels. A daughter whose name is unknown to us.... A son, R. Yehuda.... A third daughter... who is totally unknown to us." He is buried in the eponymous
547:
Despite his suggestions about learning philosophy sparingly, Isserles and his students are considered the "first wave" of philosophical learning within Polish Jewry and is deemed the "Isserles School" by
Leonard S. Levin.
1874:
683:
Writing to a friend who had become a rabbi in
Germany, Isserles expressed his preference for living in Poland over Germany: "You would be better off living with us in Poland on stale bread if need be, but safe".
672:, often quotes Kabbalistic sources and opinions in his various works, and writes of his great joy upon finding that his ruling concurred with what he later found written in the "words of the
961:
and the temple sacrifices. In addition to discussing the principles of the Jewish faith invoked, Isserles connects the Torah laws and symbols to philosophy, physics, astronomy, and
858:, but even so, his work is largely Sephardic in orientation. Isserles thus created a series of glosses, in which he supplemented Karo with material drawn from the laws and customs (
1802:
In: Unguru, S. (eds) Physics, Cosmology and
Astronomy, 1300–1700: Tension and Accommodation. Boston Studies in the Philosophy of Science, vol 126. Springer, Dordrecht.
1905:
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654:
2057:
2907:
317:" in Kraków in her memory (originally his house, built by his father in his honor—which he gave to the community). He later married the sister of
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1982:
2857:
2428:
460:
2917:
2186:
1599:
STERN, E. (2024). PHILOSOPHY AND DISSIMULATION IN ELIJAH OF VILNA’S WRITINGS AND LEGACY. In G. Dynner, S. Heschel, & S. Magid (Eds.),
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3018:
2120:
2115:
2110:
1938:
The Jews of Poland: Their Economic, Social and Communal Life in the Sixteenth Century as reflected in the Works of Rabbi Moses Isserls
2125:
2050:
1449:
3293:
914:" refers to the combined work of Karo and Isserles. This consolidation of the two works strengthened the underlying unity of the
1917:
1738:
628:. He is noted for his approach to customs (minhagim): "it should be remembered that R. Isserles did not regard the Jewish
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and independently wealthy, who had probably headed the community; his grandfather, Jehiel Luria, was the first rabbi of
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119:
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2181:
1895:
1854:
453:
100:
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2892:
1954:
Reiner, Elchanan (1997). "The Ashkenazi Élite at the Beginning of the Modern Era: Manuscript versus Printed Book".
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of his day. He died in Kraków and was buried next to his synagogue. On his tombstone is inscribed: "From Moses (
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446:
318:
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2739:
1657:"Seeing with Both Eyes: Ephraim Luntshitz and the Polish-Jewish Renaissance"; Leonard Levin; pgs. 2, 20-21
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2012:
1835:
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1988:
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3053:
2483:
1730:
The Jews of Poland: A Social and Economic History of the Jewish Community in Poland from 1100 to 1800
343:
2968:
708:(lit. "the set table"), upon which his "great reputation as a halakist and codifier rests chiefly."
3182:
2812:
2458:
1615:"Seeing with Both Eyes: Ephraim Luntshitz and the Polish-Jewish Renaissance"; Leonard Levin; pg. 24
1578:"Seeing with Both Eyes: Ephraim Luntshitz and the Polish-Jewish Renaissance"; Leonard Levin; pg. 21
1459:
1118:
346:. He became a world-renowned scholar and was approached by many other well-known rabbis, including
2018:
3013:
2988:
2933:
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2403:
2383:
2272:
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528:
51:
2789:
1947:
Tradition, Heterodoxy and Religious Culture: Judaism and Christianity in the Early Modern Period
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2468:
1994:
1455:
339:
1704:
2897:
2478:
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2745:
2615:
2473:
718:
677:
3133:
2822:
2585:
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957:(תורת העלה), written between 1560 and 1570, was a discussion of the deeper meaning of the
731:
502:. Isserles represented the pro-philosophy aspect of study, while Luria was more critical.
8:
2656:
2651:
2610:
2575:
2448:
2393:
2200:
1601:
New Paths in Jewish and Religious Studies: Essays in Honor of Professor Elliot R. Wolfson
1496:
958:
620:
Isserles is perhaps best known for his halakhic works, chief among them his notes to the
2724:
778:. Recognizing that Karo's commentary largely met his objectives, Isserles published the
2799:
2666:
2570:
2413:
2347:
2282:
2035:
2024:
965:. The title translates into the "Law of the Burnt-Offering." In addition to citing the
805:
540:- and furthermore, it is better to occupy oneself with philosophy than to err through
301:, who would later become his father-in-law. Among his fellow pupils were his relative
2751:
2661:
2620:
2287:
2247:
1913:
1891:
1850:
1734:
927:
581:
577:
3084:
2600:
2529:
2006:
1815:
576:, alongside Rabbi Yakov Kuli Slonim, son-in-law of the Mittler Rebbe, the composers
330:
where as a wealthy man, he supported his pupils. In his teaching, he was opposed to
3217:
2943:
2837:
2630:
2625:
2524:
2423:
2342:
2332:
1771:
Raz-Krozkin 2006, "From Safed to Venice: The Shulhan ‘Arukh and the Censor”, p. 98.
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873:
839:
725:
658:
523:
371:
271:
151:
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3175:
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2237:
1728:
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589:
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537:
208:
200:
35:
20:
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held in a higher esteem. Around 1550, he had several correspondences with Rabbi
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3028:
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810:
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669:
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613:
553:
375:
314:
298:
279:
1803:
1715:
Byłoby Ci lepiej życ u nas w Polsce choćby o suchym chlebie ale bezpiecznie."
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2730:
2312:
1864:
935:
931:
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650:
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302:
43:
313:. His first wife died young, at the age of 20 and he later established the "
3189:
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2498:
2337:
2222:
877:
843:
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572:, he has many notable descendants, among which are included members of the
2691:
2590:
2555:
2357:
2297:
2252:
1604:
646:
231:
350:, for Halachic decisions. He was one of the greatest Jewish scholars of
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943:
835:
815:
665:
625:
565:
494:
490:
363:
347:
287:
251:
3147:
3119:
1945:
Raz-Krozkin, Amnon (2006). Chanita Goodblatt; Howard Kreisel (eds.).
919:
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they have been mistaken as being indications of the author himself."
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434:
359:
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1495:, an in-depth philosophical explanation of the significance of the
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decisions. As such, in this work he evaluates the rulings of the
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533:
507:
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412:
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326:
310:
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224:
130:
77:
23:
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855:
831:
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367:
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246:
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169:
220:
895:, meaning "gloss"), and distinguished by a semi-cursive "
518:
reproached him for having based some of his decisions on
309:
rulings, and Chayyim b. Bezalel, an older brother of the
305:(Maharshal)—later a major disputant of many of Isserles'
2065:
1949:. Be'er Sheva: Ben Gurion University of the Negev Press.
702:(lit., "the tablecloth"), an inline commentary on the
374:, thousands of pilgrims visited his grave annually on
922:
communities. It is through this unification that the
1554:"Jewish Virtual Library - Moses ben Israel Isserles"
826:
customs differ. Hamapah is the "tablecloth" for the
324:
He returned to Kraków in 1549, establishing a large
2009:, The Museum of the Jewish People at Beit Hatfutsot
1726:
846:(the Rif). Of these, only Asher ben Jehiel had non-
1971:. New York: Yeshiva University, PhD. Dissertation.
1713:]. Warsaw: Druk Gazety Polskiéj. p. 242.
891:embedded in the text (introduced by the word: הגה
1969:The Period, Life and Work of Rabbi Moses Isserles
692:Isserles is renowned for his fundamental work of
3260:
774:was published while Isserles was at work on the
633:it regardless of its acceptance by the people."
592:, the author Inbali Iserles, the mathematician
1884:Jewish Law : History, Sources, Principles
473:Not only was Isserles a renowned Talmudic and
282:. (In an era which preceded the common use of
250:(expert in Jewish law). He is considered the "
2051:
454:
969:and Talmud, Isserles heavily references the
334:and emphasized simple interpretation of the
1910:The Rema: The Story of Rabbi Moshe Isserles
1804:https://doi.org/10.1007/978-94-011-3342-5_5
1733:. Jewish Publication Society. p. 166.
1720:
2058:
2044:
1586:
1584:
735:, which is Yosef Karo's commentary on the
461:
447:
366:) to Moses (Isserles) there was none like
76:
1543:Elon 1973, pg. 1122; Goldwurm 1989, p. 75
293:At first he studied at home, and then in
1702:
1603:(pp. 377–400). Purdue University Press.
850:roots, having lived most of his life in
607:
19:Moses Isserles is commonly known by the
2926:
1995:The Virtual Jewish History Tour: Lublin
1581:
1444:Shulchan Aruch Archives - Orach Chayim
763:—comparing these with rulings of other
743:. Isserles had originally intended the
3261:
2001:18 Iyar - Reb Moshe Isserles, the ReMA
1849:. Brooklyn, NY: Mesorah Publications.
1840:. New York: Hebrew Publishing Company.
1800:The Astronomy of Rabbi Moses Isserles.
1605:https://doi.org/10.2307/jj.15684220.27
1525:History of Responsa: Sixteenth century
1319:
1211:
1207:
1197:
1099:
999:
995:
830:, the "set table". Karo had based his
2913:Union of Jewish Religious Communities
2039:
1450:Shulchan Aruch Archives - Yoreh De'ah
1389:
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868:Jewry, chiefly based on the works of
755:—which was widely accepted among the
1574:
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747:to serve as a basis for subsequent
274:(known as Isserl), was a prominent
204:
55:
47:
39:
13:
1696:
1636:Shulkhan Aruch, Yoreh De'ah, 246:4
1437:
723:(דרכי משה) is a commentary on the
54:, known as "Rema MiPano" (Hebrew:
14:
3315:
2903:Jewish Community Centre of Krakow
1983:Isserles, Moses Ben Israel (ReMA)
1976:
1569:
42:). He is not to be confused with
3237:
3236:
2893:Central Committee of Polish Jews
2078:
2066:
1486:guidebook focusing primarily on
949:
934:, with the notable exception of
926:became the universally accepted
711:
522:. His reply was that he studied
1989:Rabbi Moses ben Israel Isserles
1808:
1792:
1783:
1774:
1765:
1756:
1747:
1687:
1678:
1675:Jacobi Papers, Vol 4, p. 8, B.5
1669:
1660:
1651:
1639:
3294:Authors of books on Jewish law
3099:Der Beobachter an der Weichsel
1630:
1618:
1609:
1593:
1560:
1546:
1537:
1470:
787:; the complete version of the
338:. In 1553 he was appointed as
120:Polish–Lithuanian Commonwealth
1:
2379:Chanokh Heynekh of Aleksander
1826:
1711:History of the Jews in Poland
477:, but he was also learned in
2489:Yaakov Yitzchak of Peshischa
1727:Bernard Dov Weinryb (1973).
1703:Kraushar, Alexandra (1865).
1566:Mishor 2010, Foreword, p. 15
739:and the work underlying the
612:The Rema's tombstone at the
559:
319:Joseph ben Mordechai Gershon
286:, Moses became known by his
257:
46:, known as "Ramah" (Hebrew:
7:
1361:Dreizel Miriam Zeisel Luria
985:Ancestors of Moses Isserles
976:
603:
213:Mojżesz ben Israel Isserles
10:
3320:
3279:16th-century Polish rabbis
2828:Operation Harvest Festival
2074:Jews and Judaism in Poland
1997:, jewishvirtuallibrary.org
1991:, jewishvirtuallibrary.org
1940:. London: Edward Goldston.
1888:Jewish Publication Society
1313:
1253:Eliezer Lipmann Schrentzel
1209:
1093:
997:
794:
18:
3249:List of active synagogues
3246: .
3234:
3062:
2956:
2885:
2856:
2773:
2709:
2644:
2538:
2507:
2484:Simcha Bunim of Peshischa
2371:
2210:
2199:
2134:
2098:
2087:
1833:Goldin, Hyman E. (1961).
1798:Langermann, Y.T. (1991).
1377:
1369:
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1321:
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1269:
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1236:
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1159:
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1101:
1066:
1047:
1039:
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1001:
818:, discussing cases where
791:is published separately.
344:Council of the Four Lands
223:5332), also known by the
190:
179:
175:
164:
144:
136:
126:
107:
89:
84:
75:
63:
3183:Lodzer Naje Folkscajtung
2459:Menachem Mendel of Kotzk
2443:Saba Kadisha of Radzymin
2308:Shalom Shachna of Lublin
1985:, jewishencyclopedia.com
1873:(in Hebrew). Jerusalem:
1845:Goldwurm, Hersh (1989).
1816:"Sefaria - Torat HaOlah"
1530:
687:
564:A reputed descendant of
342:; he also served on the
219:5290 – 11 May 1572 / 18
215:; 22 February 1530 / 25
3304:Exponents of Jewish law
2934:Chachmei Lublin Yeshiva
2404:Yehuda Aryeh Leib Alter
2384:Avraham Mordechai Alter
2273:Aaron Samuel Kaidanover
1882:Elon, Menachem (1994).
1706:Historya żydów w Polsce
1456:Torath ha-Olah fulltext
804:(המפה) is written as a
698:(Jewish law), entitled
529:Guide for the Perplexed
52:Menahem Azariah da Fano
34:oses Isserles, "Rema" (
3289:Polish Orthodox rabbis
3014:Okopowa Street, Warsaw
2469:Mordechai Yosef Leiner
2025:The Remo (5280 - 5332)
1510:, a commentary on the
1305:Dinah Malka Schrentzel
1008:Haim Henschel Isserles
834:on three authorities:
617:
526:only from Maimonides'
493:. Many had criticized
354:, and was the primary
212:
168:Rabbi, Talmudist, and
2898:Council of Four Lands
2479:Elimelech of Lizhensk
2464:Gershon Henoch Leiner
2439:Yaakov Aryeh Guterman
2021:, Prof. Eliezer Segal
2015:, Prof. Eliezer Segal
2007:Moshe Isserles (REMA)
1936:Lew, Myer S. (1944).
1906:Shulman, Yaacov Dovid
1836:Kitzur Shulchan Aruch
1693:Siev 1943, pp. 57–58.
1666:Siev 1943, pp. 16–17.
1475:Isserles also wrote:
938:who still follow the
611:
596:and the statistician
262:Isserles was born in
205:משה בן ישראל איסרלישׂ
2918:Vaad Rosh Hashochtim
2616:Abraham Silberschein
2474:Shmuel Shlomo Leiner
1967:Siev, Asher (1943).
1838:- Code of Jewish Law
1789:Reiner, 1997, p. 97.
1338:Yechiel Yehuda Luria
883:All editions of the
676:which were given at
2657:Shmuel Yankev Imber
2652:Yechiel Granatstein
2611:Adam Daniel Rotfeld
2576:Maksymilian Horwitz
2449:Ben Zion Halberstam
2394:Yitzchak Meir Alter
1931:. New York: Mishor.
1847:The Early Acharonim
1497:Temple in Jerusalem
1488:Jewish dietary laws
959:Temple in Jerusalem
887:since 1578 include
832:normative positions
532:, and then only on
3284:Rabbis from Kraków
2908:Judaica Foundation
2571:Apolinary Hartglas
2414:Avrohom Bornsztain
2348:David HaLevi Segal
2323:Moses ha-Levi Minz
2283:Yitzhak-Meir Levin
1912:. CIS Publishers.
1590:Mishor 2010, p. 15
1519:, a collection of
729:as well as on the
618:
356:halakhic authority
254:of Polish Jewry."
3256:
3255:
3211:Włocławker Sztyme
2952:
2951:
2881:
2880:
2859:Post-World War II
2705:
2704:
2662:Julian Kornhauser
2621:Stefan Staszewski
2586:Józef Lewartowski
2566:Bronisław Geremek
2429:Shmuel Bornsztain
2288:Yaakov Lorberbaum
2248:Aryeh Tzvi Frumer
2195:
2194:
1919:978-1-56062-090-7
1870:HaMishpat Ha'Ivri
1780:Siev 1943, p. 45.
1762:Siev 1943, p. 63.
1740:978-0-8276-0016-4
1684:Siev 1943, p. 77.
1480:Torath ha-Chatath
1434:
1433:
1430:
1429:
1230:Nachman Shrentzel
910:Today, the term "
854:before moving to
582:Giacomo Meyerbeer
578:Felix Mendelssohn
471:
470:
384:(date of death).
230:, was an eminent
194:
193:
101:Kingdom of Poland
3311:
3299:Ashkenazi rabbis
3250:
3244:
3240:
3239:
3218:Wloclawker Weker
2944:Novardok Yeshiva
2924:
2923:
2860:
2777:
2771:
2770:
2731:Cossack riots -
2631:Szmul Zygielbojm
2626:Roman Zambrowski
2525:Herman Lieberman
2424:Dovid Bornsztain
2343:Moshe Rosenstain
2333:Meir Dan Plotzky
2208:
2207:
2203:
2096:
2095:
2091:
2082:
2075:
2070:
2060:
2053:
2046:
2037:
2036:
1972:
1963:
1950:
1941:
1932:
1923:
1901:
1886:. Philadelphia:
1878:
1860:
1841:
1820:
1819:
1812:
1806:
1796:
1790:
1787:
1781:
1778:
1772:
1769:
1763:
1760:
1754:
1753:Lew 1968, p. 68.
1751:
1745:
1744:
1724:
1718:
1717:
1700:
1694:
1691:
1685:
1682:
1676:
1673:
1667:
1664:
1658:
1655:
1649:
1643:
1637:
1634:
1628:
1622:
1616:
1613:
1607:
1597:
1591:
1588:
1579:
1576:
1567:
1564:
1558:
1557:
1550:
1544:
1541:
1172:Mushkat Isserles
1060:Shaindel Goldman
991:
990:
982:
981:
874:Israel Isserlein
842:(the Rosh), and
840:Asher ben Jehiel
524:Greek philosophy
463:
456:
449:
387:
386:
372:Second World War
272:Israel ben Josef
206:
152:Israel ben Josef
114:
93:22 February 1530
80:
61:
60:
57:
49:
41:
3319:
3318:
3314:
3313:
3312:
3310:
3309:
3308:
3259:
3258:
3257:
3252:
3248:
3242:
3230:
3204:The Jewish Word
3176:Lubliner Sztyme
3071:Arbeiter Fragen
3058:
2948:
2922:
2877:
2858:
2852:
2843:Valley of Death
2813:Kielce Cemetery
2775:
2769:
2711:
2701:
2677:Yosef Rosenthal
2640:
2606:Roman Romkowski
2534:
2503:
2398:Chidushei Harim
2367:
2238:Meir Eisenstadt
2201:
2191:
2157:Gdańsk (Danzig)
2130:
2089:
2083:
2073:
2064:
1979:
1966:
1953:
1944:
1935:
1927:Mishor (2010).
1926:
1920:
1904:
1898:
1881:
1863:
1857:
1844:
1832:
1829:
1824:
1823:
1814:
1813:
1809:
1797:
1793:
1788:
1784:
1779:
1775:
1770:
1766:
1761:
1757:
1752:
1748:
1741:
1725:
1721:
1701:
1697:
1692:
1688:
1683:
1679:
1674:
1670:
1665:
1661:
1656:
1652:
1644:
1640:
1635:
1631:
1623:
1619:
1614:
1610:
1598:
1594:
1589:
1582:
1577:
1570:
1565:
1561:
1552:
1551:
1547:
1542:
1538:
1533:
1473:
1440:
1438:Published works
1435:
1143:Gittel Auerbach
1084:Israel Isserles
979:
952:
930:for the entire
797:
714:
690:
664:Isserles, like
606:
590:Steven Isserlis
586:Julius Isserlis
562:
467:
390:Rabbinical eras
260:
160:
122:
116:
112:
103:
94:
71:
69:
66:
59:
17:
12:
11:
5:
3317:
3307:
3306:
3301:
3296:
3291:
3286:
3281:
3276:
3271:
3254:
3253:
3235:
3232:
3231:
3229:
3228:
3221:
3214:
3207:
3200:
3193:
3186:
3179:
3172:
3165:
3158:
3151:
3144:
3137:
3130:
3123:
3116:
3109:
3102:
3095:
3088:
3085:Chełmer Sztyme
3081:
3078:Arbeiterstimme
3074:
3066:
3064:
3060:
3059:
3057:
3056:
3051:
3046:
3041:
3036:
3031:
3026:
3021:
3016:
3011:
3006:
3001:
2996:
2991:
2986:
2981:
2976:
2971:
2966:
2960:
2958:
2954:
2953:
2950:
2949:
2947:
2946:
2941:
2936:
2930:
2928:
2921:
2920:
2915:
2910:
2905:
2900:
2895:
2889:
2887:
2883:
2882:
2879:
2878:
2876:
2875:
2870:
2864:
2862:
2854:
2853:
2851:
2850:
2845:
2840:
2835:
2830:
2825:
2820:
2815:
2810:
2805:
2797:
2792:
2787:
2781:
2779:
2768:
2767:
2761:
2755:
2749:
2743:
2737:
2728:
2722:
2719:Alfonse Pogrom
2715:
2713:
2707:
2706:
2703:
2702:
2700:
2699:
2697:Lidia Zamenhof
2694:
2689:
2684:
2682:Artur Sandauer
2679:
2674:
2672:Roman Polanski
2669:
2664:
2659:
2654:
2648:
2646:
2642:
2641:
2639:
2638:
2636:Jakub Wygodzki
2633:
2628:
2623:
2618:
2613:
2608:
2603:
2601:Noach Pryłucki
2598:
2596:Roza Pomerantz
2593:
2588:
2583:
2578:
2573:
2568:
2563:
2558:
2553:
2551:Jerzy Borejsza
2548:
2542:
2540:
2536:
2535:
2533:
2532:
2530:Noach Pryłucki
2527:
2522:
2520:Herman Diamand
2517:
2511:
2509:
2505:
2504:
2502:
2501:
2496:
2486:
2481:
2476:
2471:
2466:
2461:
2456:
2446:
2436:
2426:
2421:
2411:
2401:
2391:
2381:
2375:
2373:
2369:
2368:
2366:
2365:
2355:
2345:
2340:
2335:
2330:
2320:
2310:
2305:
2302:Maharam Lublin
2295:
2285:
2280:
2270:
2263:Moses Isserles
2260:
2250:
2245:
2235:
2225:
2220:
2214:
2212:
2205:
2197:
2196:
2193:
2192:
2190:
2189:
2184:
2179:
2174:
2169:
2164:
2159:
2154:
2149:
2144:
2138:
2136:
2132:
2131:
2129:
2128:
2123:
2118:
2113:
2108:
2102:
2100:
2093:
2085:
2084:
2063:
2062:
2055:
2048:
2040:
2034:
2033:
2031:Rema Synagogue
2028:
2022:
2016:
2010:
2004:
2003:, yarzheit.com
1998:
1992:
1986:
1978:
1977:External links
1975:
1974:
1973:
1964:
1951:
1942:
1933:
1929:Toras Hachatas
1924:
1918:
1902:
1896:
1879:
1865:Elon, Menachem
1861:
1855:
1842:
1828:
1825:
1822:
1821:
1807:
1791:
1782:
1773:
1764:
1755:
1746:
1739:
1719:
1695:
1686:
1677:
1668:
1659:
1650:
1638:
1629:
1625:Torath ha-Olah
1617:
1608:
1592:
1580:
1568:
1559:
1545:
1535:
1534:
1532:
1529:
1528:
1527:
1514:
1512:Book of Esther
1503:
1493:Torath ha-Olah
1490:
1472:
1469:
1468:
1467:
1453:
1447:
1439:
1436:
1432:
1431:
1428:
1427:
1425:
1423:
1421:
1419:
1417:
1415:
1413:
1411:
1409:
1407:
1405:
1403:
1401:
1398:
1397:
1395:
1392:
1391:
1390:Malka Lifshitz
1388:
1385:
1384:
1381:
1380:
1378:
1376:
1374:
1371:
1370:
1368:
1365:
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1216:
1214:
1212:
1210:
1208:
1206:
1203:
1202:
1199:
1198:
1196:
1195:Moses Isserles
1193:
1190:
1189:
1186:
1185:
1183:
1180:
1179:
1177:
1174:
1173:
1170:
1167:
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1141:
1138:
1137:
1134:
1133:
1131:
1128:
1127:
1125:
1122:
1121:
1119:Moses Auerbach
1116:
1113:
1112:
1109:
1108:
1106:
1104:
1102:
1100:
1098:
1095:
1094:
1092:
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1068:
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1054:
1051:
1050:
1048:
1046:
1044:
1041:
1040:
1038:
1035:
1034:
1032:
1031:Josef Isserles
1029:
1026:
1025:
1022:
1021:
1019:
1016:
1015:
1013:
1010:
1009:
1006:
1004:
1002:
1000:
998:
996:
994:
987:
986:
980:
978:
975:
951:
948:
924:Shulkhan Aruch
912:Shulchan Aruch
885:Shulchan Aruch
828:Shulkhan Aruch
811:Shulchan Aruch
796:
793:
741:Shulkhan Aruch
713:
710:
705:Shulchan Aruch
689:
686:
670:Shulchan Aruch
622:Shulchan Aruch
614:Remuh Cemetery
605:
602:
588:, the cellist
584:, the pianist
561:
558:
554:Remuh Cemetery
469:
468:
466:
465:
458:
451:
443:
440:
439:
438:
437:
432:
427:
422:
421:
420:
415:
410:
405:
392:
391:
360:European Jewry
315:Rema Synagogue
299:Shalom Shachna
270:. His father,
259:
256:
197:Moses Isserles
192:
191:
188:
187:
181:
177:
176:
173:
172:
166:
162:
161:
159:
158:
157:Malka (mother)
155:
148:
146:
142:
141:
138:
134:
133:
128:
124:
123:
117:
115:(aged 42)
109:
105:
104:
95:
91:
87:
86:
82:
81:
73:
72:
68:Moses Isserles
67:
64:
15:
9:
6:
4:
3:
2:
3316:
3305:
3302:
3300:
3297:
3295:
3292:
3290:
3287:
3285:
3282:
3280:
3277:
3275:
3272:
3270:
3267:
3266:
3264:
3251:
3245:
3233:
3227:
3226:
3222:
3220:
3219:
3215:
3213:
3212:
3208:
3206:
3205:
3201:
3199:
3198:
3194:
3192:
3191:
3187:
3185:
3184:
3180:
3178:
3177:
3173:
3171:
3170:
3169:Kaliszer Woch
3166:
3164:
3163:
3159:
3157:
3156:
3152:
3150:
3149:
3145:
3143:
3142:
3138:
3136:
3135:
3131:
3129:
3128:
3124:
3122:
3121:
3117:
3115:
3114:
3113:Folkstsaytung
3110:
3108:
3107:
3103:
3101:
3100:
3096:
3094:
3093:
3089:
3087:
3086:
3082:
3080:
3079:
3075:
3073:
3072:
3068:
3067:
3065:
3061:
3055:
3052:
3050:
3047:
3045:
3042:
3040:
3037:
3035:
3032:
3030:
3027:
3025:
3022:
3020:
3017:
3015:
3012:
3010:
3007:
3005:
3002:
3000:
2997:
2995:
2992:
2990:
2987:
2985:
2982:
2980:
2977:
2975:
2972:
2970:
2967:
2965:
2962:
2961:
2959:
2955:
2945:
2942:
2940:
2939:Lomza Yeshiva
2937:
2935:
2932:
2931:
2929:
2925:
2919:
2916:
2914:
2911:
2909:
2906:
2904:
2901:
2899:
2896:
2894:
2891:
2890:
2888:
2886:Organizations
2884:
2874:
2871:
2869:
2866:
2865:
2863:
2861:
2855:
2849:
2846:
2844:
2841:
2839:
2836:
2834:
2831:
2829:
2826:
2824:
2821:
2819:
2816:
2814:
2811:
2809:
2806:
2804:
2802:
2798:
2796:
2795:Easter Pogrom
2793:
2791:
2788:
2786:
2783:
2782:
2780:
2778:
2776:The Holocaust
2772:
2765:
2762:
2759:
2756:
2753:
2750:
2747:
2744:
2741:
2738:
2735:
2734:
2729:
2726:
2723:
2720:
2717:
2716:
2714:
2708:
2698:
2695:
2693:
2690:
2688:
2685:
2683:
2680:
2678:
2675:
2673:
2670:
2668:
2665:
2663:
2660:
2658:
2655:
2653:
2650:
2649:
2647:
2643:
2637:
2634:
2632:
2629:
2627:
2624:
2622:
2619:
2617:
2614:
2612:
2609:
2607:
2604:
2602:
2599:
2597:
2594:
2592:
2589:
2587:
2584:
2582:
2579:
2577:
2574:
2572:
2569:
2567:
2564:
2562:
2559:
2557:
2554:
2552:
2549:
2547:
2544:
2543:
2541:
2537:
2531:
2528:
2526:
2523:
2521:
2518:
2516:
2513:
2512:
2510:
2506:
2500:
2497:
2494:
2490:
2487:
2485:
2482:
2480:
2477:
2475:
2472:
2470:
2467:
2465:
2462:
2460:
2457:
2454:
2453:Kedushas Zion
2450:
2447:
2444:
2440:
2437:
2434:
2433:Shem MiShmuel
2430:
2427:
2425:
2422:
2419:
2415:
2412:
2409:
2405:
2402:
2399:
2395:
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2344:
2341:
2339:
2336:
2334:
2331:
2328:
2324:
2321:
2318:
2314:
2313:Solomon Luria
2311:
2309:
2306:
2303:
2299:
2296:
2293:
2289:
2286:
2284:
2281:
2278:
2274:
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2268:
2264:
2261:
2258:
2254:
2251:
2249:
2246:
2243:
2239:
2236:
2233:
2229:
2228:Shmuel Eidels
2226:
2224:
2221:
2219:
2216:
2215:
2213:
2209:
2206:
2204:
2198:
2188:
2185:
2183:
2180:
2178:
2175:
2173:
2170:
2168:
2165:
2163:
2160:
2158:
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2150:
2148:
2145:
2143:
2140:
2139:
2137:
2133:
2127:
2124:
2122:
2119:
2117:
2114:
2112:
2109:
2107:
2106:Early history
2104:
2103:
2101:
2097:
2094:
2092:
2086:
2081:
2076:
2069:
2061:
2056:
2054:
2049:
2047:
2042:
2041:
2038:
2032:
2029:
2026:
2023:
2020:
2017:
2014:
2013:Darkhei Moshe
2011:
2008:
2005:
2002:
1999:
1996:
1993:
1990:
1987:
1984:
1981:
1980:
1970:
1965:
1961:
1957:
1952:
1948:
1943:
1939:
1934:
1930:
1925:
1921:
1915:
1911:
1907:
1903:
1899:
1897:0-8276-0389-4
1893:
1889:
1885:
1880:
1876:
1872:
1871:
1866:
1862:
1858:
1856:0-89906-488-4
1852:
1848:
1843:
1839:
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1831:
1830:
1817:
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1801:
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1522:
1518:
1517:Teshuvot Rema
1515:
1513:
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1508:
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1498:
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1316:
1311:
1310:
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1301:
1298:
1297:
1292:
1291:
1286:
1285:
1282:Royzu Eberles
1279:
1278:
1275:
1274:
1265:
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1259:
1258:
1250:
1249:
1246:
1245:
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1233:
1227:
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1223:
1222:
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1200:
1192:
1191:
1188:
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1169:
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1140:
1139:
1136:
1135:
1130:
1129:
1124:
1123:
1120:
1115:
1114:
1111:
1110:
1097:
1096:
1091:
1090:
1085:
1080:
1079:
1076:
1075:
1070:
1069:
1064:
1063:
1057:
1056:
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1043:
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1023:
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1005:
993:
992:
989:
988:
984:
983:
974:
972:
968:
964:
960:
956:
955:Torat Ha-Olah
950:Torat Ha-Olah
947:
945:
941:
937:
936:Yemenite Jews
933:
932:Jewish people
929:
925:
921:
917:
913:
908:
904:
900:
898:
894:
890:
886:
881:
879:
875:
871:
870:Yaakov Moelin
867:
863:
862:
857:
853:
849:
845:
841:
837:
833:
829:
825:
821:
817:
813:
812:
807:
803:
802:
792:
790:
789:Darkhei Moshe
786:
781:
780:Darkhei Moshe
777:
776:Darkhei Moshe
773:
769:
767:
762:
758:
754:
750:
746:
745:Darkhei Moshe
742:
738:
734:
733:
728:
727:
722:
721:
720:
719:Darkhei Moshe
712:Darkhei Moshe
709:
707:
706:
701:
697:
696:
685:
681:
679:
675:
671:
667:
662:
660:
656:
652:
648:
644:
640:
634:
631:
627:
623:
615:
610:
601:
599:
598:Leon Isserlis
595:
594:Arieh Iserles
591:
587:
583:
579:
575:
574:Meisel family
571:
567:
557:
555:
549:
545:
543:
539:
535:
531:
530:
525:
521:
517:
513:
509:
503:
501:
500:Solomon Luria
496:
492:
488:
484:
480:
476:
475:legal scholar
464:
459:
457:
452:
450:
445:
444:
442:
441:
436:
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431:
428:
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423:
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401:
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396:
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389:
388:
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382:
377:
373:
370:". Until the
369:
365:
361:
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353:
349:
345:
341:
337:
333:
329:
328:
322:
320:
316:
312:
308:
304:
303:Solomon Luria
300:
296:
291:
290:, Isserles.)
289:
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269:
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92:
88:
83:
79:
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62:
53:
45:
44:Meir Abulafia
37:
33:
29:
25:
22:
3223:
3216:
3209:
3202:
3195:
3190:Lodzer Veker
3188:
3181:
3174:
3167:
3160:
3153:
3146:
3139:
3132:
3125:
3118:
3111:
3106:Folks-Sztyme
3104:
3097:
3092:Der Arbeyter
3090:
3083:
3076:
3069:
3063:Publications
2974:Chełm-Gdańsk
2800:
2732:
2687:Julian Tuwim
2581:Alfred Lampe
2561:Paweł Finder
2546:Jakub Berman
2499:Meir Shapiro
2493:Yid HaKadosh
2492:
2452:
2442:
2432:
2417:
2407:
2397:
2387:
2361:
2351:
2338:Jacob Pollak
2327:Maharam Minz
2326:
2316:
2301:
2291:
2276:
2266:
2262:
2256:
2241:
2231:
2223:Solomon Eger
2126:1989–present
2121:20th century
2116:19th century
2111:18th century
2077:
2071:
2027:, chabad.org
2019:"Tablecloth"
1968:
1959:
1955:
1946:
1937:
1928:
1909:
1883:
1868:
1846:
1834:
1810:
1799:
1794:
1785:
1776:
1767:
1758:
1749:
1729:
1722:
1714:
1710:
1705:
1698:
1689:
1680:
1671:
1662:
1653:
1641:
1632:
1624:
1620:
1611:
1600:
1595:
1562:
1548:
1539:
1516:
1507:Mechir Yayin
1505:
1492:
1479:
1474:
954:
953:
939:
923:
911:
909:
905:
901:
897:Rashi script
892:
888:
884:
882:
878:Israel Bruna
860:
844:Isaac Alfasi
827:
809:
800:
799:
798:
788:
784:
779:
775:
771:
765:
752:
748:
744:
740:
736:
730:
724:
717:
716:
715:
703:
699:
693:
691:
682:
663:
635:
619:
563:
550:
546:
527:
504:
481:and studied
472:
379:
325:
323:
297:under Rabbi
292:
261:
245:
227:
196:
195:
113:(1572-05-10)
50:), nor with
31:
27:
16:Polish rabbi
3274:1572 deaths
3269:1530 births
2801:Grossaktion
2790:Częstochowa
2740:Częstochowa
2712:and Pogroms
2692:Jerzy Urban
2667:Louis Meyer
2591:Hilary Minc
2556:Ludwik Dorn
2539:Politicians
2418:Avnei Nezer
2358:Joel Sirkis
2298:Meir Lublin
2253:Joshua Falk
2242:Maharam Ash
1499:and of its
1471:Other works
1452:, Torah.org
1446:, Torah.org
928:Code of Law
768:authorities
647:Nachmanides
556:in Kraków.
495:Maimonides'
376:Lag Ba'omer
137:Nationality
111:10 May 1572
3263:Categories
3134:Głos Bundu
3034:Tarnobrzeg
2957:Cemeteries
2733:Tach VeTat
2388:Imrei Emes
2317:Maharashal
2218:Akiva Eger
1827:References
944:Maimonides
836:Maimonides
816:Yosef Karo
772:Beth Yosef
757:Ashkenazim
732:Beth Yosef
666:Yosef Karo
626:Yosef Karo
566:King David
491:philosophy
364:Maimonides
348:Yosef Karo
321:Ha-Kohen.
288:patronymic
252:Maimonides
165:Occupation
56:רמ״ע מפאנו
3148:Ha-Tsfira
3120:Folkswort
2964:Białystok
2838:Szczuczyn
2785:Białystok
2725:Białystok
2710:Massacres
2408:Sfas Emes
2277:Maharshak
2152:Białystok
920:Ashkenazi
866:Ashkenazi
848:Sephardic
824:Ashkenazi
761:Sephardim
651:Mordechai
643:Tosafists
560:Genealogy
520:Aristotle
516:Maharshal
487:astronomy
435:Acharonim
276:talmudist
258:Biography
242:talmudist
235:Ashkenazi
3243:Category
3225:Zibn teg
3162:In Kampf
3054:Wrzeszcz
3024:Oświęcim
3009:Obrzycko
2979:Chrzanów
2927:Yeshivas
2833:Radziłów
2808:Jedwabne
2752:Naliboki
2515:Emil Byk
2232:Maharsha
1908:(1991).
1867:(1973).
1646:Responsa
1521:responsa
977:Ancestry
963:Kabbalah
916:Sephardi
861:Minhagim
820:Sephardi
766:halakhic
749:halakhic
700:ha-Mapah
641:(רי”ף),
616:, Kraków
604:Approach
568:through
542:Kabbalah
510:and the
479:Kabbalah
430:Rishonim
418:Savoraim
381:Yahrzeit
307:halachic
284:surnames
183:Kraków,
154:(father)
127:Religion
118:Kraków,
85:Personal
3197:Midrasz
3141:Ha-Asif
3049:Wrocław
3044:Wiślica
2984:Cieszyn
2818:Tykocin
2758:Przytyk
2645:Writers
2508:Lawyers
2292:Nesivos
2147:Beuthen
2135:By city
2090:History
971:Midrash
893:Hagahah
889:HaMapah
852:Germany
808:to the
801:HaMapah
795:HaMapah
695:Halakha
668:in the
538:Yom Tov
534:Shabbat
512:mitzvot
483:history
413:Amoraim
408:Tannaim
327:yeshiva
311:Maharal
225:acronym
145:Parents
131:Judaism
24:acronym
3127:Forojs
3039:Warsaw
3019:Ostrów
3004:Lublin
2994:Krakow
2989:Kielce
2969:Bródno
2873:Kraków
2868:Kielce
2848:Wąsosz
2803:Warsaw
2766:(1881)
2764:Warsaw
2760:(1936)
2754:(1943)
2748:(1918)
2746:Kielce
2742:(1902)
2736:(1684)
2727:(1906)
2721:(1905)
2372:Rebbes
2211:Rabbis
2202:People
2187:Wieluń
2172:Łęczna
2167:Kraków
2162:Kalisz
2142:Adamów
2099:By era
1916:
1894:
1875:Magnes
1853:
1737:
1523:- see
1464:Hebrew
967:Tanakh
940:Rambam
770:. The
680:...".
639:Alfasi
630:Minhag
489:, and
425:Geonim
398:Chazal
378:, his
352:Poland
336:Talmud
332:pilpul
295:Lublin
268:Poland
264:Kraków
244:, and
232:Polish
217:Adar I
209:Polish
201:Hebrew
185:Poland
180:Buried
140:Polish
97:Kraków
70:(Rema)
36:Hebrew
21:Hebrew
3155:Haynt
2823:Dynów
2182:Łuków
1956:Polin
1709:[
1648:No. 7
1531:Notes
1501:rites
1484:legal
864:) of
856:Spain
806:gloss
688:Works
678:Sinai
674:Zohar
655:Ashri
570:Rashi
508:rules
403:Zugot
368:Moses
340:dayan
280:Brisk
247:posek
238:rabbi
170:Posek
65:Rabbi
30:abbi
3029:Rema
2999:Łódź
2362:Bach
2267:Rema
2177:Łódź
1914:ISBN
1892:ISBN
1851:ISBN
1735:ISBN
1482:, a
918:and
876:and
822:and
759:and
657:and
580:and
536:and
358:for
228:Rema
221:Iyar
108:Died
90:Born
48:רמ״ה
40:רמ״א
26:for
2352:Taz
2257:Sma
1627:3:7
1460:PDF
946:).
814:of
785:Tur
753:Tur
737:Tur
726:Tur
659:Tur
624:by
514:".
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1890:.
1583:^
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