1225:
11544:"Muhammad Rasheed Ridha notes that given Dahlaan's position in Makkah and the availability there of works about the call, it is hard to believe that Dahlaan was not aware of the truth about the teachings of ibn Abdul Wahhab and his followers. He must have simply chosen to write otherwise. He further argues that even if he did not see such writings and he relied simply on what he heard from people, it would have been incumbent upon him to verify those reports and to seek out ibn Abdul Wahhab's writings to see if such reports could possibly have been true." ... "Muhammad Rasheed Ridha described the situation best when he wrote, "From the amazing aspects of the ignorance of Dahlaan and others similar to him is that they think that what Allah describes concerning the falsehood of the shirk of the polytheists applies only to them . They think that such are not proofs against anyone who does similar to what they did. It is as if it is permissible for a Muslim to commit shirk due to his Islamic citizenship, even if he commits every type of associating of partners with Allah enumerated in the Quran. Based on that, he cannot conceive of any kind of apostasy from Islam because anyone who is called a Muslim must also have his kufr and shirk called Islamic . Or it is considered permissible for him or, at the very least, forbidden. Indeed, they considered it sanctioned based on a reinterpretation of the texts." Rasheed Ridha, footnotes to Siyaanah al-Insaan, pp. 479–80
11418:
in the
Umayyad Mosque, deprived of the right to issue legal opinions (ifta'). The reason for this was the discovery of Ibn Taymiyya's fatwa on grave visitation, authored by him seventeen years earlier and exploited by Ibn Taymiyya's adversaries. This event was connected with yet another incident. After Ibn al-Qayyim, in full accordance with his master's teaching, had preached in Jerusalem about the intercession of the prophets and denied that one could set out to visit the Prophet's grave without first going to the Prophet's mosque, a group of Ibn Taymiyya's sympathizers was arrested. Ibn al Qayyim, after he had been beaten and paraded on a donkey, was imprisoned along with Ibn Taymiyya.. Ibn Taymiyya prohibits traveling exclusively for the purpose of visiting the Prophet's grave, but it is customary (sunna) to visit it after praying in his mosque, because it was the way of the sahaba... Ibn Taymiyya criticizes hadiths encouraging visitation of the Prophet's grave, pronouncing them all forgeries (mawdu') and lies (kidhb)...
650:
12741:
Arabia. Saudis consider this term pejorative because it makes mainstream religion of Saudi Arabia sound like a cult centered on one man... His reformist approach, however, like Ibn
Taymiyya's, was meant to be a rational enterprise that opposed superstition as well as innovation in religion.. his focus was the chaotic eighteenth century tribal rivalry within the Arabian Peninsula, not the world. Ibn Abd al-Wahhab's theology thus does not support al-Qaeda's ideology of global jihad. His heirs today are the religious scholars who are the pillars of the modern Saudi state and al-Qaeda's enemies. The Saudi population overwhelmingly prefers its religious institutions and scholars to the revolutionary Salafism of Bin Laden. Al-Qaeda attacks these mainstream Saudi clerics with the vitriol they usually reserve for the United States.
11963:
innovation (bid'a), but he was harsh (shadid) in his attitude." Question: Who are the
Wahhabis and what was the belief of Abd al-Wahhab al-Najdi? What was his Madhhab and what type of person was he? What is the difference in belief between the people of Najd and Sunni Hanafis?" "Answer: The followers of Muhammad ibn Abd al-Wahhab are called Wahhabis. They had good (umdah) beliefs and their school of thought was Hanbali. However, they were very stringent in their attitude but he and his followers were good people. But, yes, those who exceeded the limits were overcome by wrongness (fasad). And basic beliefs of everyone are united. The difference they have in actions is (like that) of Hanafi, Shafi'i, Maliki and Hanbali." (Fatawa Rashidiyya, pp. 241–42) ...
9493:(his criticism)... was also directed against the blind acceptance of religious authority (taqlid ) and by implication the 'ulama for confining independent reasoning (ijtihad ) and for their uncritical acceptance of medieval Islamic sources as the final authority on these questions. Instead, he maintained that final authoritative sources are those of the Qur'an and the Sunnah of the Prophet along with the precedents of the early Companions, who considered ijtihad as necessary for the continuous interpretation of Islamic law" ... "By upholding the absolute supremacy of the Qur'an and the early Sunnah, his intention was to undercut the authority of ijma, the consensus arrived at by the established 'ulama and extend the practice of independent reasoning .
1008:. His exposure to various practices centered around the cult of saints and grave veneration would eventually propel Ibn 'Abd al-Wahhab to grow critical of Sufi superstitious accretions and practices. Rather than targeting "Sufism" as a phenomenon or a group, Ibn 'Abd al-Wahhab denounced particular practices which he considered sinful. He fashioned his reformist campaign in a manner that appealed to the socio-cultural dynamics of 18th century Arabia. Many of Ibn 'Abd al-Wahhab's scholarly treatises, pamphlets and speeches appropriated idioms of local Arab dialects, monologues of vernacular poetry and catchphrases of folk culture into his religious discourse.
6185:
5815:
5329:
2747:
4735:, for their efforts in launching socio-religious movements that challenged the authority of the dominant clerical and political hierarchy of their societies. Despite being adherents of different religions; both of them were inspired by their respective idealised visions of the past and shared similar themes such as the social and economic upliftment of their societies empowered through mass-education enabled by campaigns for open access to Scriptures. He is honoured by many scholars of the
9606:ʿAbd al-Wahhāb considered the institution of fiqh as a kind of factory for the production of slavish emulators. The real task of a scholar, he argued, is to return to the texts of revelation, not to the opinions of men" ... "Ibn ʿAbd al-Wahhāb drew on both Ibn Taymiyya and Ibn al-Qayyim... Yet neither of them wrote off the entire field of jurisprudence as irredeemable, as Ibn ʿAbd al-Wahhāb did"... "he describes his position with respect to scholarly authority as... ittibāʿ (following)
11516:
lengthy passage, described ibn Abdul-Wahhaab as a mujaddid ("religious revivalist"), repelling the innovations and deviations in Muslim life. Through his magazine, al-Manaar, Muhammad
Rasheed Ridha greatly contributed to the spread of ibn Abdul-Wahhaab's teachings in the whole Muslim world. In fact, he published some of his articles from that magazine in a work entitled al-Wahhaabiyoon wa al-Hijaaz ("The Wahhabis and the Hijaz"). His magazine was unique in its thought and popularity.
11697:
to Egypt in search of hadith collections and
Hanbali exegetical discussions of the Quran (tafsir) and jurisprudence (fiqh): "I myself met with the two Wahhabis twice and found them to be friendly and articulate, knowledgeable and well versed in historical events and curiosities. They were modest men of good morals, well trained in oratory, in the principles of religion, the branches of fiqh, and the disagreements of the Schools of Law. In all this they were extraordinary.
1170:
5762:
2691:
1327:
3010:... Among the false accusations they propagated, ... is the claim that I accuse all Muslims, except my followers, of being Kuffar (Unbelievers)... This is truly incredible. How can any sane person accept such accusations? Would a Muslim say these things? I declare that I renounce, before Allah, these statements that only a mad person would utter. In short, what I was accused of calling to, other than enjoining Tawheed and forbidding Shirk, is all false."
2948:(disbelief) cannot be excommunicated until they have direct access to Scriptural evidences and get the opportunity to understand their mistakes and retract. If not, their affairs are to be delegated only to God. Hence, he believed that education and dialogue was the only effective path for the successful implementation of reforms. Explaining this concept in various pamphlets addressed to the masses and other scholars, Ibn 'Abd al-Wahhab declared:
11308:
Ibn Bishr simply states that he moved to al-Diriyyah with his family and remained there while receiving a stipend, which may or may not be a sign that he had changed his views. There is actually a letter that was supposedly written by
Sulaimaan in which he stated that he repented from his earlier views. Al-Bassaam in Ulamaa Najd presents logical evidence to show that that letter is false and Sulaimaan actually never changed his position
4398:. Sulayman, his brother, disputed many of his doctrinal statements and was one of his staunch opponents during a certain time-period. Ibn 'Abd al-Wahhab's father disagreed with his son's metholodolgy in implementing reforms. According to historical records, Sulayman declared his repentance and started to support his brother during later life, after understanding the doctrines and objectives of Ibn 'Abd al-Wahhab's revivalist movement.
11726:
forces slaughtered the men and enslaved the women and children. But when it came to doctrinal matters, he reproduced an epistle that the
Wahhabis had sent to the religious leader of a Moroccan pilgrim caravan. The epistle set forth their views on idolatry, intercession, festooning the graves of holy men and adhering to the Sunni mainstream. It emphasized that the Wahhabis did not bring anything new but followed classical authorities
7706:: 32–39 "Scholars have described Muhammad Hayya as having an important influence on Ibn 'Abd al-Wahhab, encouraging him in his developing determination to denounce rigid imitation of medieval commentaries and to utilize informed individual analysis (ijtihad). Muhammad Hayya also taught Ibn 'Abd al-Wahhab a rejection of popular religious practices associated with 'saints' and their tombs that is similar to later Wahhdbi teachings".
4625:. Al-Jabarti had the chance to personally meet with various Wahhabi scholars in Egypt in 1814. Finding them to be friendly and knowledgeable, Al-Jabarti stated that the Wahhabis were "modest men of good morals, well trained in oratory, in the principles of religion, the branches of fiqh, and the disagreements of the Schools of Law. In all this they were extraordinary." He described Ibn ʿAbd al-Wahhab as a man who "summoned men to
3157:, ibn 'Abd al-Wahhab condemned the popular practice prevalent amongst his contemporary scholars to blindfollow latter-day legal works and urged Muslims to take directly from Qur'an and Sunnah. He viewed it as a duty upon every Muslim, laymen and scholar, male & female, to seek knowledge directly from the sources. Radically departing from both Ibn Taymiyya and Ibn Qayyim, Ibn 'Abd al-Wahhab viewed the entirety of the prevalent
4586:"I discovered much reason and moderation among the Wehhabites to whom I spoke, and from whom I obtained the greater part of the information which I have given concerning their nation..... The reformer Abdoulwehhab did not invest himself with any honour or public character: he was only the chief of the sect, and did not require any personal distinction. After his death, his son, who succeeded him, preserved the same simplicity."
3990:) that was inclusive to all sections of society, especially the poor. He also campaigned for improving female literacy and asserted women's education as part of their religious rights and duties. Educated elite women played an important role in the Wahhabi movement through social activism and in various instances also weld significant political influence. Many women were trained in various religious disciplines, memorising
6071:
1492:, combined forces to inflict a major defeat on the Saudis at the Battle of Hair in October 1764, killing around 500 men. The anti-Wahhabi forces allied with the invaders and participated in the combined siege of Dirʿiyya. However, the defenders were able to hold onto their town due to the unexpected departure of the Najranis after a truce concluded with the Saudis. A decade later in 1773-'4, 'Abd al-Azeez had conquered
5773:
2680:
4386:" Shaykh Muhammad (May God have Mercy on him) never made takfeer of the people in the beginning; except via establishing the proofs and the da'wah, because at that time there was a dearth of knowledge of the message (of Islām) and for that reason he said 'due to their ignorance and the lack of anyone who makes them aware'. However, as for those on whom the proofs are established, then there is nothing to prevent
1012:
4448:, seeking the intercession of saints, venerating Muhammad and obtaining the blessings of saints. He also accused Ibn ʿAbd al-Wahhab of not adhering to the Hanbali school and that he was deficient in learning. However, Ibn ʿAbd al-Wahhab had believed that visiting the tomb of Muhammad was a righteous deed, referring to it as "among the best of deeds" while condemning its excesses. The medieval theologians
1443:, had initiated a coup in Huraymila and installed a new ruler that threatened to topple the Wahhābī order. A fierce war between Diriyah and Huraymila began in a magnitude that was unprecedented. Ibn 'Abd al-Wahhab held a convocation of Wahhabis from all the settlements across Najd. Reviewing the recent desertions and defeats, he encouraged them to hold fast to their faith and recommit to the struggle.
1090:, where his father had settled, Ibn ʿAbd al-Wahhab wrote his first work on the Unity of God. With Ibn Mu'ammar, Ibn ʿAbd al-Wahhab agreed to support Ibn Mu'ammar's political ambitions to expand his rule "over Najd and possibly beyond", in exchange for the ruler's support for Ibn ʿAbd al-Wahhab's religious teachings. During the early years of preaching, he criticised various folk practices and
12318:
and al-Qaeda is not
Wahhabi. ... The ideology of al-Qaeda is not a simple affair, and it is a serious mistake to reduce it to Wahhabism. To do so is to ignore the extent to which al-Qaeda broke with the traditional geo-political outlook of Wahhabism, which had never entered into politico-military opposition to the West and was indeed in alliance with the U.S. from 1945 onwards. ...
927:"... one day Shaykh Muḥammad stood by the chamber of the Prophet where people were calling and seeking help by the Prophet's chamber, blessings and peace be upon him. He then saw Muḥammad Ḥayāt and came to him. The shaykh asked, "What do you say about them?" He said, "Verily that in which they are engaged shall be destroyed and their acts are invalid.""
4066:"As for warfare, until today, we did not fight anyone, except in defense of our lives and honor. They came to us in our area and did not spare any effort in fighting us. We only initiated fighting against some of them in retaliation for their continued aggression, (42:40)... they are the ones who started declaring us to be unbelievers and fighting us"
1426:"As for warfare, until today, we did not fight anyone, except in defense of our lives and honor. They came to us in our area and did not spare any effort in fighting us. We only initiated fighting against some of them in retaliation for their continued aggression, (42:40)... they are the ones who started declaring us to be unbelievers and fighting us"
11114:
1224:
1454:, had emerged as the principal leader of the Wahhabi military operations. Alongside a force of 800 men, accompanied by an additional 200 under the command of the deposed ruler of Huraymila, Abd al Azeez was able to subdue the rebels. More significantly, the rationale behind the campaign was based on Ibn ʿAbd al-Wahhāb's newly written epistle
4523:, and availability there of the works of Ibn ʿAbd al-Wahhab, he must have simply chosen to write otherwise. Rida also argued that Dahlan simply wrote what he heard from people, and criticised him for not verifying reports and seeking out the writings of Ibn ʿAbd al-Wahhab. He condemned Dahlan for his ignorance and his sanctioning of acts of
3246:. Ibn 'Abd al-Wahhab further tries to undermine the belief in the pre-existence of Muḥammad as a divine light preceding all other creation, a salient concept that served as an aspect of Prophetic devotion during the eleventh Islamic century. Additionally, Ibn ʿAbd al-Wahhāb omitted mentioning other episodes narrated in various
4000:; which gained them civic respect as well as a source of income by teaching. As a result, the townsfolk of 19th-century Central Arabia had noticeably higher rates of literacy as observed by foreign travellers. Ibn 'Abd al-Wahhab also encouraged educated women to be active in various communal activities so as to bolster the
12754:
12076:
5196:; transforming them away from a poetic-vernacular style of communication with mass appeal to a more rigid and purist understanding that aligned with the interests of the ruling class and the clerical establishment. David E. Long believes that modern Jihadist movements are more influenced by the ideological worldview of
3947:
society being obliged to respect her status and protect her. He also condemned forced marriages and declared any marriage contracted without the consent of a woman (be it minor, virgin or non-virgin) to be "invalid". This too was a significant reform as well as a break from the four Sunni schools which allowed the
11340:
10992:
10958:
10927:
3703:; thereby making their blood forfeit based on their reading of the reports of Muhammad and Companions. On the other hand, Ibn 'Abd al-Wahhab contextualised those reports; arguing that they must be understood in recognition of historical circumstances. According to his view, sincerity and purity of intent (
3567:
accordingly whilst respecting the people of knowledge, and respect them, even if they erred, but he does not take them as lords besides God; This is the way of those who are blessed. As for those who throw away their speech and do not respect, then this is the path of those who have incurred God's wrath."
12317:
the
Taliban ... movement emerged more from the Deobandi School and not Wahhabism ... the Saudi government cooperated fully, ..., with U.S. operations in Afghanistan (Operation Enduring Freedom) by allowing U.S. forces to use Saudi air bases to control U.S. aircraft ... the ideology of Osama bin Laden
11962:
Question: What kind of a person was (Muhammad ibn) Abd al-Wahhab al-Najdi?" "Answer: People call
Muhammad ibn Abd al-Wahhab a Wahhabi. He was a good person, and I have heard that he was a follower of the Hanbali School of Islamic law and acted upon the Hadith. He used to prevent people from Shirk and
7727:
Official sources on Ibn ʿAbd al-Wahhab's life put his visits to these cities in different chronological orders, and the full extent of such travels remains disputed among historians. As well, dates are missing in a great many cases, making it difficult to reconstruct a chronology of his life up until
4318:), and of wrongly declaring all scholars as infidels who did not agree with his "deviant innovation". In contrast to this anti-Wahhabi family tradition, Ibn Humayd's early education included extensive studies under two Wahhabi Shaykhs, both praised in his biographical dictionary. He then travelled to
3835:
We do not negate the way of the Sufis and the purification of the inner self from the vices of those sins connected to the heart and the limbs as long as the individual firmly adheres to the rules of Shari'ah and the correct and observed way. However, we will not take it on ourselves to allegorically
11696:
The Egyptian historian Abd al-Rahman al-Jabarti, who encountered Wahhabis in Egypt ten years later, in 1814, was similarly impressed by the knowledge of the Wahhabi scholars he encountered, despite all of the negative things he had heard about them. The two Wahhabis with whom al-Jabarti met had come
11307:
There is a difference of opinion concerning whether Sulaimaan eventually gave up his opposition and joined the call of his brother Muhammad ibn Abdul-Wahhaab. Ibn Ghannaam, the earliest chronicler, specifically states that he repented from his previous position and joined his brother in al-Diriyyah.
7910:
Ibn Abd al-Wahhab set out for Basra (located in modern Iraq), where he pursued additional studies in hadith and fiqh with an important scholar and madrasa (Islamic school) teacher, Muhammad al-Majmu'i... It is believed that Ibn Abd al-Wahhab came into contact with Shiis during this stay in Basra,...
4601:
in 1784 attributed the popular hysteria about the Wahhabis to a different cause. Unlike Ottoman depictions, Brydges believed that Ibn ʿAbd al-Wahhab's doctrine was in keeping with the teachings of Quran, was "perfectly orthodox", "consonant to the purest and best interpretations of that volume", and
4564:
explorer who was in Mecca in 1803, shortly after the Wahhabi conquest of Hejaz, presented a starkly different view of the Wahhabis. He was surprised to find that they were fairly "moderate, reasonable and civilized". He further observed that, rather than engaging in rampant violence and destruction,
3961:
schools). Nevertheless, as a practical jurist, Ibn 'Abd al-Wahhab allowed guardians to delegate the right to contract marriages to women herself, after which his permission cannot be denied. He also allowed women the right to stipulate favourable conditions for her in the marriage contract. Ibn 'Abd
3946:
in the 20th and 21st centuries. Following a balanced approach in issues of gender, Ibn 'Abd al-Wahhab advocated moderation between men and women in social interactions as well as spirituality. According to Ibn 'Abd al-Wahhab, women has a place in society with both rights and responsibility, with the
765:. He probably chose to leave Najd and look elsewhere for studies to see if such beliefs and rituals were as popular in the neighboring places of the Muslim world or the possibility that his home town offered inadequate educational resources. Even today, the reasoning for why he left Najd is unclear.
11725:
Whereas Ottoman writers disparaged Muhammad ibn Abd al-Wahhab, the Egyptian author described him as a man who summoned men to God's book and the Prophet's Sunna, bidding them to abandon innovations in worship. To the Wahhabis' discredit, al-Jabarti reported the 1803 massacre at Ta'if, where Wahhabi
11417:
Ibn Taymiyya spent a large portion of his life in prison for his teachings; his last imprisonment was caused by his issuance of a legal opinion reportedly denouncing the visitation of the Prophet's grave... He was arrested, imprisoned without trial, and by a decree of the sultan, which was read out
6564:
Muhammad ibn ῾Abd al-Wahhab (1703–1792), was a scholar and Hanbali jurist who called for a return to the fundamental sources of Islamic revelation, the Qur᾽an and sunna (example of Muhammad) for direct interpretation, resulting in decreased attention to and reliance upon medieval interpretations of
4157:
for the sorcerer is "that he be struck with the sword". Ibn ʿAbd al-Wahhab asserted that both the Christian and Jewish religions had improperly made the graves of their prophet into places of worship and warned Muslims not to imitate this practice. Ibn ʿAbd al-Wahhab concluded that "The ways of the
1540:, who followed his recommendations. However, he withdrew from any active military and political activities of the Emirate of Diriyah and devoted himself to educational endeavours, preaching, and worship. His last major activity in state affairs was in 1202/1787; when he called on the people to give
9605:
Ibn ʿAbd al-Wahhāb employs this proof in pursuit of a more radical conclusion than the one reached by Ibn Taymiyya. He uses it to inveigh against the entire educational institution surrounding Islamic jurisprudence (fiqh), which he takes as emblematic of the sad state of learning in Islam"... "Ibn
3757:
and Abdullah Ibn Ibrahim Ibn Sayf. Much of the Wahhabi teachings such as opposition to saint-cults, radical denunciation of blind-following medieval commentaries, adherence to Scriptures and other revivalist thoughts came from Muhammad Hayyat. Ibn Abd al-Wahhab's revivalist efforts were based on a
745:, being agreed-upon by majority of the classical Islamic scholars. Ibn ʿAbd-al-Wahhab had encountered various excessive beliefs and practices associated with saint-veneration and saint-cults which were prevalent in his area. During that era, various supernatural rituals and beliefs associated with
11515:
He was a strong supporter of ibn Taimiyyah—publishing his works—as well as of the scholars of Najd—publishing their works in his magazine and in a separate anthology entitled Majmooah al-Rasaail wa al-Masaail al-Najdiyyah. In his introduction to al-Sahwasaani's refutation of Dahlaan, Ridha, in a
6137:
circles because it is considered to be a relatively objective and unofficial treatment of the subject. However, unlike Ibn Ghannam and Ibn Bishr, its author did not live in Najd and his work contains various tales, apocryphal and legendary materials concerning the details of Ibn ʿAbd al-Wahhab's
12740:
In the Arabian Peninsula and especially in Saudi Arabia, Salafism can be traced to the teachings of Muhammad ibn Abd al-Wahhab (1703-1792). This version of Salafism was and is primarily reformist. It is not revolutionary. Usually, the term "Wahhabism" is used to characterize Salafism in Saudi
11464:
Muhammad Basheer ibn Muhammad al-Sahsawaani from India (1250–1326 A.H.). He was a scholar from India who went to Makkah and met with and debated Dahlaan. Later he wrote a large volume refuting the false claims and misinterpretations of Dahlaan, entitled Sayaanah al-Insaan an Waswasah al-Shaikh
10149:
Muhammad ibn 'Abd al-Wahhāb came to Madina as a relatively young scholar and studied under Muhammad Hayyā al-Sindi.... Scholars have described Muhammad Hayyā as having an impor- tant influence on Ibn 'Abd al-Wahhāb, encouraging him in his developing determination to denounce rigid imitation of
3693:) constituted the essence of all virtous actions and upheld its superiority over dull ritualism. As a deferential and accomplished jurist with the experience of religious training under numerous masters in his travels, Ibn 'Abd al-Wahhab opposed the rigid, hardline views of the tradition-bound
1350:
to transform the local socio-religious status quo and also safeguard Wahhabism's territorial base from external pressure. After consolidating his position in Diriyah, he wrote to the rulers and clerics of other towns; appealing them to embrace his doctrines. While some heeded his calls, others
3566:
of the Messenger of God, may God bless him and grant him peace, differed on various issues without denunciation, so long as the text was not clear. It is upon the believer to place his concern and intent to know the command of God and His Messenger in those matters of disagreement, and to act
3420:
in various parts of the world, while Wahhabism refers to the specific Saudi school, which is seen as a more strict form of Salafism. However, modern scholars remark that Ibn 'Abd al-Wahhab's followers adopted the term "Salafi" as a self-designation much later. His early followers denominated
4091:. Despite his great aversion to venerating the saints after their earthly passing and seeking their intercession, it should nevertheless be noted that Muhammad ibn ʿAbd al-Wahhab did not deny the existence of saints as such; on the contrary, he acknowledged that "the miracles of saints (
12045:
4333:
Another Hanbali scholar whom Ibn Humayd portrays as a central figure in rejecting Ibn ʿAbd al-Wahhab's doctrine was Ibn Fayruz Al-Tamimi al-Ahsai (1729/30 – 1801/02). Ibn Fayruz publicly repudiated Ibn ʿAbd al-Wahhab's teachings when he sent an envoy to him. Ibn Fayruz then wrote to
3002:"I am a man of social standing in my village and the people respect my word. This led some chieftains to reject my call, because I called them to what contradicts the traditions they were raised to uphold.... the chieftains directed their criticism and enmity towards our enjoining
4428:
According to various historical records, Sulayman repented and joined the religious mission of his brother. However, there is a disagreement regarding his repentance. While earlier Najdi chroniclers like Ibn Ghannam reported he repented and embraced Ibn 'Abd al-Wahhab's cause in
3358:. Instead, he has a function within creation and for the created beings. Rather than being viewed as an extraordinary performer of miracles, Muhammad should instead be upheld as a model of emulation. By depriving the person of Muḥammad of all supernatural aspects not related to
12762:
12084:
4713:, call sincerely to monotheism and direct worship in all of its forms solely to The Creator of creation alone. Some people resisted him; they were used to rigidity in following what their forefathers did and they armoured themselves with laziness instead of seeking the truth."
4534:
Rashid Rida contended that Ibn 'Abd al-Wahhab was a victim of persecution by the combined oppression of three forces: i) the power of state and its rulers ii) power of hypocritical scholars and iii) power of tyrannical commoners. Fiercely rebuking his opponents, Rashid Rida
11394:
4) The Prophet (May the peace and blessing of Allah be upon him) forbade visiting his grave in a certain manner, though visiting his grave is among the best of deeds. 5) The Prophet (May the peace and blessing of Allah be upon him) forbade us making excessive visits to his
4287:
of the controversy. Muhammad ibn 'Abdullah ibn Humayd's 19th century biographical dictionary sheds light on those Hanbali scholars. However, the reliability of his biography itself is disputed for its inherent biases, which portrays Ibn ʿAbd al-Wahhab and his followers as
649:
4577:
Ibn 'Abd al-Wahhab was retired from active public life. Ali Bey asserts that unlike the fair-minded Muhammad Ibn Saud; his son 'Abd Al-Azeez began employing a "convert or die" approach for the acquirment of wealth and stabilising the state. Ali Bey writes in his
1126:. Ibn Ghurayr threatened Ibn Mu'ammar by denying him the ability to collect a land tax for some properties that Ibn Mu'ammar owned in Al-Hasa if he did not kill or drive away from Ibn ʿAbd al-Wahhab. Consequently, Ibn Mu'ammar forced Ibn ʿAbd al-Wahhab to leave.
11028:
4991:. In Nadwi's opinion, Ibn 'Abd al-Wahhab was able to make outstanding efforts with far-reaching impact compared to other contemporary reformers since he played the role of a revolutionary reformer whose initiatives were implemented through a newly established
4433:, later historians like Ibn Bishr simply mentions his departure to Diriyah with his family and his last years under the protection of Diriyah, while being allowed by state-allotted stipend. A letter attributed to Sulayman also mentions his public repentance.
848:, and recommended him as a student. Muhammad Ibn ʿAbd-al-Wahhab and al-Sindhi became very close, and Ibn ʿAbd-al-Wahhab stayed with him for some time. Muhammad Hayya taught Muhammad Ibn ʿAbd-al-Wahhab to reject popular religious practices associated with
1725:
in 1824. Due to her travels, she was often referred to by her appellation "Lady of the Two Migrations". As the daughter of Ibn 'Abd al-Wahhab, Fatimah became a role model for Arabian women active in educational efforts and various social undertakings.
1747:, with whom they share power, and has included several religious scholars and officials. The arrangement between the two families is based on the Al Saud maintaining the Al ash-Sheikh's authority in religious matters and upholding and propagating the
1592:, recognised by his critics as moderate and fair-minded, would succeed him as the dominant Wahhabi cleric. The Wahhabi cause would flourish for more than two decades after Ibn 'Abd al-Wahhab's death; until the defeat of the First Saudi State in the
11465:
Dahlaan.".. "Similarly, al-Sahsawaani stated that he met more than one scholar of the followers of ibn Abdul-Wahhaab and he read many of their books and he did not find any evidence for the false claim that they declared "non-Wahhabis" disbelievers
10150:
medieval commentaries and to utilize informed individual analysis (ijtihād). Muhammad Hayyà also taught Ibn 'Abd al-Wahhāb a rejection of popular religious practices associated with saints and their tombs that is similar to later Wahhābi teachings.
3121:
to what he viewed as humanely unattainable levels. He condemned the establishment clergy as a class of oppressors who ran a "tyranny of wordly possessions" by exploiting the masses to make money out of their religious activities. The teachings of
1241:) in 1744. Once Al-Sa'ud made Dir'iyya a safe haven, Wahhabis from other towns took refuge. These included dissenters from Ibn Mu'ammar clan who had sworn allegiance to Ibn 'Abd al-Wahhab. The nucleus of Ibn 'Abd al-Wahhab's supporters all across
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The historian and Azhari scholar Abdul-Rahmaan al-Jabarti (1167–1237 A.H.) was very influenced and impressed by the followers of ibn Abdul-Wahhaab and he spread their thoughts in Egypt. He saw in them the greatest potential to revive the Muslim
4173:
despite his at times vehement denunciations of other religious groups for their supposedly heretical beliefs, Ibn Abd al Wahhab never called for their destruction or death ... he assumed that these people would be punished in the Afterlife ..."
3252:(Prophetic biography) works such as trees and stones allegedly expressing veneration for Muḥammad, purification of Muhammad's heart by angels, etc. which suggested that Muḥammad possessed characteristics that transcend those of ordinary humans.
6618:
lbn Abd al-Wahhab, Muhammad (d.1791) Saudi fuabian conservative theologian, Hanbali jurist, reformer, and ideologue of the Wahhabi movement. Prodaimed the necessity of returning directly to the Quran and hadith, rather than relying on medieval
5210:, whose importance cannot be over-emphasized, incorporated dynamism into the very heart of Islam. When Ibn 'Abd al-Wahhab criticized local customs in Arabia on the basis of their incongruence with the past he was indeed trying to get back to a
12037:
3229:
religious circles during the twelfth Islamic century. These included negating those concepts and beliefs that bestowed the Prophet with mystical attributes that elevated Muhammad beyond the status of ordinary humans. In his introduction to
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as well as the treatises of the 4 schools of thought. Ibn 'Abd al-Wahhab argued that Qur'an condemned blind emulation of forefathers and nowhere did it stipulate scholarly credentials for a person to refer to it directly. His advocacy of
9198:
This brief essay is of tremendous significance for the Wahhabi mission and the subject of enduring controversy between supporters and detractors. It represents the core of Ibn ʿAbd al-Wahhab's teaching and the foundation of the Wahhabi
1345:
a clearly defined religious mission, the alliance provided the ideological impetus to Saudi expansion. Deducing from his bitter experiences in 'Uyaynah, Ibn 'Abd al-Wahhab had understood the necessity of political backing from a strong
808:, taking pride in the proliferation of his strict adherence to the Qur'an, Sunnah and way of the companions of Muhammad, though his teachings had been considered heterodox and misguided by some Sunni Muslim scholars who ascribed to the
4349:
According to Ibn Humayd, Ibn ʿAbd al-Wahhab's father criticized his son for his unwillingness to specialize in jurisprudence and disagreed with his doctrine and declared that he would be the cause of wickedness. Similarly his brother,
1220:"You are the settlement's chief and wise man. I want you to grant me an oath that you will perform jihad against the unbelievers. In return, you will be imam, leader of the Muslim community and I will be leader in religious matters."
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by qualified persons through strict adherence to Scriptures in reforming society. His thoughts reflected the major trends apparent in the 18th-century Islamic reform movements. Unlike other reform movements which were restricted to
4095:) are not to be denied, and their right guidance by God is acknowledged" when they acted properly during their life. Muhammad ibn Abd al-Wahhab opposing the practice of the pilgrimage of the saint's tombs as it is considered as
6186:
796:, the stay at which seems to have been "decisive in shaping the later direction of his thought." In Medina, he met a Hanbali theologian from Najd named ʿAbd Allāh ibn Ibrāhīm al-Najdī, who had been a supporter of the works of
2993:
Rejecting the allegations of his detractors who accused him of ex-communicating whoever didn't follow his doctrines, Ibn 'Abd al-Wahhab maintained that he only advocated orthodox Sunni doctrines. In a letter addressed to the
9280:
Muhammad ibn Abd al-Wahhab included in the category of such acts popular religious practices that made holy men into intercessors with God. That was the core of the controversy between him and his adversaries, including his
5882:
announced its plans for large-scale development of Ibn 'Abd al-Wahhab's domain Diriyah; to establish a national cultural site in Diriyah and turn it into a major tourist attraction. Other features in the area include the
944:
which was still an active center of Islamic culture. During his stay in Basra, Ibn 'Abd al-Wahhab studied Hadith and Fiqh under the Islamic scholar Muhammad al-Majmu'i. In Basra, Ibn 'Abd al-Wahhab came into contact with
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of the 20th century, rather than Ibn 'Abd al-Wahhab's socio-religious reformism. Although many Salafi-Jihadists maybe inspired by Wahhabi ideals, it doesn't credibly explain their inclinations towards lethal violence.
3914:(usury) as well as the practice of presenting judges with gifts, which according to him, was nothing more than bribing. He also opposed and brought an end to numerous un-Islamic taxes that were forced upon the people.
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4549:, intent on looting and theft. They allowed shedding the blood of Muslims and non-Muslims, just to earn a living. They took their tyrants as judges in every matter and denied many aspects of Islam on which there is
9623:
Riexinger, Martin (2022). "2: Model, Not Idol The Recasting of the Image of Muḥammad in Mukhtaṣar sīrat al-rasūl by Muḥammad b. ʿAbd al-Wahhāb (d. 1792)". In Chih, Rachida; Jordan, David; Reichmuth, Stefan (eds.).
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peacefully through sermons. Starting from 1742, Ibn 'Abd al-Wahhab would shift towards an activist stance; and began to implement his reformist ideas. First, he persuaded Ibn Mu'ammar to help him level the tomb of
692:, which was the school of law most prominently practiced in the area. In fact, Ibn ʿAbd-al-Wahhab's own family "had produced several doctors of the school," with his father, ʿAbd al-Wahhāb, having been the Hanbali
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signed by 200 descendants of Ibn 'Abd al-Wahhab that the name of the mosque be changed, because according to their statement "it does not carry its true Salafi path", even though most Qataris adhere to Wahhabism.
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but then showed enmity towards it and hindered people from it; as well as the one who worshipped idols after he came to know that this is the religion of the polytheists and beautified it for the people .. every
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Ibn Abd al-Wahhab described jihad as an activity that must always have a religious justification and can only be declared by the religious leader (imam) and whose intent and purpose must be strictly defensive in
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Ibn Humayd's maternal lineage, Al-Turki, was of some local renown for its religious scholars, including two men who opposed the Wahhabi movement. One of them, named Ibn Muhammad, compared Ibn ʿAbd al-Wahhab with
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Consequently, 'Abd al-Wahhab noted that although visiting Muhammad's grave was a worthy act it must not be done in a spirit or intent that compromises monotheism. Finally, prayer should never be conducted in a
1256:. Ibn 'Abd al-Wahhab would be responsible for religious matters and Ibn Saud in charge of political and military issues. This agreement became a "mutual support pact" and power-sharing arrangement between the
5165:
4886:" (The Propaganda against Sheikh Muhammad bin Abdul Wahhab) in defense of Ibn 'Abd al-Wahhab. Thus, many activists of Deobandi persuasion view Ibn 'Abd al-Wahhab's movement as an example for establishing an
3840:) his speech and his actions. We only place our reliance on, seek help from, beseech aid from and place our confidence in all our dealings in Allah Most High. He is enough for us, the best trustee, the best
3342:. In Ibn 'Abd al-Wahhab's view, miracles are of little significance in the life of Muḥammad in comparison to that of the previous prophets, since central to his prophethood were the institutionalisation of
905:) were also shaped by Al-Sindhi. Sindi encouraged his student to reject folk practices associated with graves and saints. Various themes in Al-Sindi's writings, such as his opposition to erecting tombs and
6112:(The Glorious History of Najd). Ibn Bishr's chronicle, which stops at the year 1854, was written a generation later than Ibn Ghannam's but is considered valuable partly because Ibn Bishr was a native of
3575:(Four rules on which rulings revolve), Ibn 'Abd al-Wahhab fiercely attacked the prevalent Hanbali Fiqh opinions; with a broader view of re-orienting the Fiqh tradition. Ibn 'Abd al-Wahhab challenged the
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is sufficient in becoming a Muslim. Ibn 'Abd al-Wahhab did not agree with this. He asserted that an individual who believed in the existence of intercessors or intermediaries alongside God was guilty of
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10242:
10212:
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3953:(ward/guardian) to compel minor daughters into marriage without consent. Ibn 'Abd al-Wahhab also stipulated the permission of the guardian as a condition in marriage (in line with traditional Hanbali,
1103:, whose shrine was revered by locals. Secondly, he ordered the cutting down of trees considered sacred by locals, cutting down "the most glorified of all of the trees" himself. Third, he organized the
1192:. After some time in Diriyah, Ibn ʿAbd al-Wahhab concluded his second and more successful agreement with a ruler. Ibn ʿAbd al-Wahhab and Muhammad bin Saud agreed that, together, they would bring the
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12356:
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Certain themes that Hayat al-Sindl discussed in his writings, such as his opposition to erecting tombs and drawing human images, would soon resurface in the teachings of Muhammad b. 'Abd al-Wahhab.
3772:) as an obstacle to the progress of Muslims, he dedicated himself to educating the masses for them to be vanguards of Islam. According to Ibn Abd al-Wahhab, the degradation and lagging behind of
3175:, i.e., laymen following the scholars only after seeking evidences. The prevalent legal system was, in his view, a "factory for the production of slavish emulators" symbolic of Muslim decline.
1129:
The early Wahhabis had been protected by Ibn Mu'ammar in 'Uyayna, despite being persecuted in other settlements. As soon as Ibn Mu'ammar disowned them, Wahhabis were subject to excommunication (
3908:, he harshly rebuked the practice of leaving endowments to prevent the rightful heirs (particularly the females) from receiving their deserved inheritance. He also objected to various forms of
1640:(1751–1829), Hassan, Ali (died 1829), Ibrahim and 'Abdulazeez who died in his youth. Four of his sons, Hussain, Abdullah, Ali and Ibrahim, established religious schools close to their home in
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and Riyadh, which lasted until 1187/1773, barring some interruptions. First conquering Najd, Muhammad ibn Saud's forces expanded the Wahhabi influence to most of the present-day territory of
4253:"He gave no order to spill blood or to fight against the majority of the heretics and the misguided until they started ruling that he and his followers were to be killed and excommunicated."
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9138:
Riexinger, Martin (2022). "2: Model, Not Idol The Recasting of the Image of Muḥammad in Mukhtaṣar sīrat al-rasūl by Muḥammad b. ʿAbd al-Wahhāb (d. 1792)". In Chih, Rachida; Jordan, David;
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2917:(polytheism or idolatry). This was the major difference between him and his opponents, and led him to label his adversaries who engaged in folk rituals associated with such beliefs to be
12966:
800:(d. 1328), who holds an exceptionally high position in Islamic history. Many Sunni Muslim scholars who adhere to a scripture-focused orthodox methodology praise Ibn Taymiyyah to be a
9855:
Thus, the mission's devotees contend that 'Wahhabism' is a misnomer for their efforts to revive correct Islamic belief and practice. Instead of the Wahhabi label, they prefer either
5247:. Moreover, the regional background of Ibn 'Abd al-Wahhab's intellectual efforts in the chaotic context of the 18th-century Arabian Peninsula had been distinct from the 21st century
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for various reasons, including in cases wherein she despised her husband. He also prohibited the killing of women, children and various non-combatants such as monks, elderly, blind,
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actually derives from his father's name, ʿAbd al-Wahhab. Many adherents consider the label "Wahhabism" as a derogatory term coined by his opponents, and prefer it to be known as the
3313:
verses related to the event. He also used these and other similar incidents to undermine the belief regarding prophets being completely free from sin, error, or Satanic afflictions.
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The legal writings of Ibn 'Abd al-Wahhab reflected a general concern of female welfare and justice. In line with this approach, Ibn 'Abd al-Wahhab denounced the practice of instant
3727:, and intent behind pronouncing legal verdicts which addressed various themes such as societal justice and safeguarding women. He also believed in a holistic legal understanding of
2938:(excuse of ignorance), wherein any ignorant person unaware of core Islamic teachings is excused by default until clarification. As per this doctrine, those who fell into beliefs of
6484:"Sahih al-Bukhari 4366 - Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) - كتاب المغازى - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)"
4326:, wherein he attended lessons of men known for strong anti-Wahhabi convictions. Ibn Humayd's compatibility with Ottoman religious outlook made him eligible for the post of Ottoman
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rather than relying on medieval interpretations, and insisted that every Muslim – male and female – personally read and study the Quran. He opposed
12597:"Journalists and experts, as well as spokespeople of the world, have said that Wahhabism is the source of the overwhelming majority of terrorist atrocities in today's world, from
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1504:, withdrew from public life and devoted himself to teaching, preaching and worshipping. Meanwhile, 'Abd al-Azeez would proceed with his military campaigns, conquering towns like
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constitute the primary ideological nemesis of groups such as Al-Qaeda. Since the Saudi population overwhelmingly prefers their traditional religious institutions and scholars to
12106:
4362:), alleging that Muhammad was ill-educated and intolerant, and classing his views as fringe and fanatical. Sulayman's first anti-Wahhabi treatise was followed by a second book,
1466:
and its allies, Ibn 'Abd al-Wahhab excommunicated the inhabitants of Huraymila and declared it as a duty of Wahhabi soldiers to fight them as apostates. He also quoted several
3859:
Muhammad ibn 'Abd al-Wahhab concerned himself with the social reformation of his people. As an 18th-century reformer, Muhammad ibn 'Abd al Wahhab called for the re-opening of
3277:, etc. who had emphasised the complete independence of the Prophet from any form of error or sin. Following Ibn Taymiyya, Muhammad ibn 'Abd al-Wahhab affirmed the incident of
1565:. He left behind four daughters and six sons. Many of his sons became clerics of greater or lesser distinction. The descendants of Muhammad ibn Abd al-Wahhab are known as the
12484:
5214:, but that is a very modern thing to do... What the Wahhabis were doing was to criticize current society and seek to undermine the existing order, something that the earlier
4539:"The best weapon they brandished against him was that he contradicted the majority of Muslims. Who were the majority of Muslims Muhammad Ibn Abdul Wahhab contradicted in his
1379:. Rulers of various towns across Najd pledged their allegiance to Ibn Suʿūd. This situation changed drastically around 1158/1746; when the powerful anti-Wahhabi chieftain of
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5640:
2147:
1855:
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and the Wahhabi clerics had begun to emerge during the interval between Ibn 'Abd al-Wahhab's retirement from front-line politics in 1773 and his death in 1792. Although the
1435:
In 1753–4, the Wahhabis were confronted by an alarming number of towns renouncing allegiance and aligning with their opponents. Most prominent amongst these was the town of
923:(pre-Islamic era). In a significant encounter between a young Ibn 'Abd al-Wahhab and Al-Sindhi reported by the Najdi historian 'Uthman Ibn Bishr (d. 1288 A.H./ 1871/2 C.E.):
727:(d. 1223), one of the most influential medieval representatives of the Hanbali school, whose works were regarded "as having great authority" in the Najd. The affirmation of
7627:: "Ibn Taymiyya only followed Prophetic statements and statements of the Prophet's companions and Muslim imams that prohibit innovating in the religion." (September 2013).
522:, which was the school most prevalent in his area of birth. He promoted strict adherence to traditional Islamic law, proclaiming the necessity of returning directly to the
4231:
On the other hand, Ibn ʿAbd al-Wahhāb and his supporters held that they were the victims of aggressive warfare; accusing their opponents of starting the pronouncements of
681:
in the area. For this reason, Ibn ʿAbd al-Wahhab had modest access to Islamic education during his youth. Despite this, the area had nevertheless produced several notable
5899:
Ibn 'Abd al-Wahhab has been described as a "prolific writer" whose scholarly treatises are collected into fourteen large volumes; which consists of various legal books,
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portrayals of Wahhabi movement as "ultra-conservative" or "stagnant", noting its dynamic nature and capability of multiple interpretations. Professor Satoru Nakamura of
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By 1802, the Ottomans were mounting a doctrinal campaign, sending official tracts refuting Wahhabi positions and likening them to the Kharijites of early Islamic times.
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presiding over the occasion. The mosque has the capacity to host a congregation of 30,000 people. In 2017, there was a request published in the Saudi Arabian newspaper
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whose purpose must be strictly defensive in nature. Justifying the Wahhabi military campaigns as defensive operations against their enemies, Ibn 'Abd al-Wahhab asserts:
9585:
6959:
1266:
and followers of Ibn ʿAbd al-Wahhab, which had remained in place for nearly 300 years, providing the ideological impetus to Saudi expansion. Reviving the teachings of
7453:, ed. Muḥammad Nāṣir al-Dīn al-Albānī (Beirut: al-Maktab al-Islāmī, 1398/1978), 59: "e believe in what has come via sound transmission through trustworthy narrators (
11957:
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ibn Abdul Wahhab, Muhammad. "Chapter 22 The protectiveness of Al-Mustafa (May Allah be pleased with him) of Tawhid and his blockading every path leading to Shirk".
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took inspiration from the spiritual impetus set in motion in the 18th century by Muhammad Ibn ʿAbd al-Wahhab. Crediting Ibn 'Abd al-Wahhab for his contributions to
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in worship". Through his writings, Al-Jabarti repeatedly stressed that the beliefs and doctrines championed by Ibn ʿAbd al-Wahhab were nothing other than orthodox
4424:?" "Five," he answered. Sulayman replied, "No, you have added a sixth one: He who does not follow you is not a Muslim. This, to you, is the sixth pillar of Islam."
3225:
was written with the purpose of explaining Muhammad's role in universal history by undermining certain prophetologic conceptions that had come to prominence among
9511:..Muhammad Hayya al-Sindi in Medina influenced a shift on the part of Muhammad ibn ʿAbd al-Wahhab towards criticism of taqlīd and many popular religious practices
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12546:
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12584:
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and veneration of graves. Thus, Ibn ʿAbd al-Wahhāb's conception of history emphasised the necessity to follow the role-model of Muḥammad and re-establish the
12389:
5033:"I dare anyone to bring a single alphabetical letter from the Sheikh's books that goes against the book of Allah and the teachings of his prophet, Muhammad."
609:
Despite being opposed or rejected by some of his contemporary critics amongst the religious clergy, Ibn ʿAbd al-Wahhab charted a religio-political pact with
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movement and study of their creedal works; he came to the conclusion that the allegation that they excommunicated "non-Wahhabis" were false and slanderous.
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endeavour. Between 1744 and 1746, Ibn 'Abd al-Wahhab's preaching continued in the same non-violent manner as before and spread widely across the people of
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12366:
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5188:" movement; pointing out the discrepancy between the Ibn 'Abd al-Wahhab's teachings, some of his later followers and the actions of contemporary militant
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does not prevent prophets from committing minor sins or speaking false things. This differed from the alternative understanding of Sunni theologians like
6239:
6059:
5635:
2142:
1850:
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jurist, Ibn 'Abd al-Wahhab minimized reliance on medieval legal manuals, instead engaging in direct interpretation of religious scriptures, based on the
11485:
12727:
6321:... they are ghayr muqallidun ('non-adherents'), and do not see themselves as belonging to any school, any more than the first Muslim generations did.
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and eradicated superstitious rites prevalent amongst the illiterate masses of Central Arabia. Nadwi compared his movement to that of the contemporary
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of the one who associates partners with Allāh in His sole right of worship (ilāhiyyah), after we have made clear to him the proof for the futility of
617:, the first Saudi state, and began a dynastic alliance and power-sharing arrangement between their families which continues to the present day in the
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5549:
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movement. According to other sources, Salafis are fundamentally opposed to the ideology of Al-Qaeda. According to various Western media outlets, the
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and called on the laity to follow scholars only after asking for Scriptural evidences. Most noticeably, Ibn 'Abd al-Wahhab rejected the authority of
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punishments. Contrary to prevalent religious beliefs, Muḥammad was not portrayed as the central purpose of creation in the historical conception of
1022:
As a gifted communicator with a talent for breaking down his ideas into shorter units, Ibn 'Abd al-Wahhab entitled his treatises with terms such as
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12308:
10566:(Muslims -- Biography -- Saudi Arabia, Wahhābīyah -- Biography -- Saudi Arabia). Translated by M. Rafiq Khan. Idaratul Buhoosil Islamia. p. 10
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J. DeLong-Bas, Natana (2022). "1: The Role of Women in Solidifying Eighteenth-Century Revival and Reform Initiatives into Ongoing Mass Movements".
7624:
7222:
4937:, the Seal of the Prophets; ... abandoning heresies and sins, establishing the abandoned rituals of Islam, and venerating its violated sanctities."
2264:
2231:
4655:(1882-1963 C.E) praised Ibn 'Abd al-Wahhab's reform endeavour as a "promising voice" that sparked spiritual and intellectual Awakening across the
4444:(d. 1886), wrote an anti-Wahhabi treatise, in which he listed the religious practices that the Najdi Hanbalis considered idolatrous: visiting the
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were strictly defensive. The memory of the unprovoked military offensive launched by Dahhām ibn Dawwās (fl. 1187/1773), the powerful chieftain of
4192:
during his lifetime, accusing him of disregarding Islamic history, monuments, traditions and the sanctity of Muslim life. His critics were mainly
3975:
In addition to these, Ibn 'Abd al-Wahhab also defended married women's right to maintenance from her husband; as well as bride's right to receive
3780:, emphasizing that progress could be achieved only by firmly adhering to Islam. He also campaigned against popular Sufi practices associated with
15471:
10115:
Voll, John (1975). "Muḥammad Ḥayyā al-Sindī and Muḥammad ibn 'Abd al-Wahhab: An Analysis of an Intellectual Group in Eighteenth-Century Madīna".
2276:
1371:), Ibn 'Abd al-Wahhab called upon his students to master the path of reasoning and proselytising over warfare to convince other Muslims of their
1212:"This oasis is yours, do not fear your enemies. By the name of God, if all Nejd was summoned to throw you out, we will never agree to expel you."
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12958:
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to directly refer to the foundational texts of revelation. He advocated a form of scholarly authority based upon the revival of the practice of
882:(Islamic jurisprudence) and various legal opinions in his writings, by and large forming views based on his direct understanding of Scriptures.
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9535:
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Radtke, B.; Lory, P.; Zarcone, Th.; DeWeese, D.; Gaborieau, M.; Denny, F. M.; Aubin, Françoise; Hunwick, J. O.; Mchugh, N. (2012) . "Walī". In
6124:(The Brilliance of the Meteor) written by an anonymous author who respectfully disapproved of Ibn ʿAbd al-Wahhab's movement, regarding it as a
5042:
During the early 21st century Western security discourse, Muhammad Ibn 'Abd al-Wahhab's movement, Wahhabism, was often associated with various
2566:
10329:. Riyadh: The Ministry of Islamic Affairs, Endowments, Dawah and Guidance, The Kingdom of Saudi Arabia. pp. 20–22, 44, 134–139, 164–165.
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who traveled across Arabia to pray at Mecca each year", and intended to either subjugate them to his doctrine or overthrow them. A handful of
15631:
15217:
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8905:
2216:
4249:(History of Najd) that Ibn ʿAbd al-Wahhāb did not order the use of violence until his enemies excommunicated him and deemed his blood licit:
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15261:
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Later reports claim that Sulayman eventually repented his errors, but those may well represent efforts to smooth over the historical record
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On the other hand, contemporary Western historians and researchers have taken a more nuanced approach on the history and evolution of the "
2301:
2226:
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1038:("foundations"), simplifying his texts point by point for mass reading. Calling upon the people to follow his call for religious revival (
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8365:
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Muhammad (blessings and peace of Allah be upon him) said “Every innovation is going astray, and every going astray will be in the Fire.”
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2252:
22:
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was the only historian to have observed the beginnings of Ibn ʿAbd al-Wahhab's movement first-hand. His chronicle ends at the year 1797.
507:
The label "Wahhabi" is not claimed by his followers but rather employed by Western scholars as well as his critics. Born to a family of
15544:
13958:
12580:
7806:
M. Naf'i, Basheer (2006). "A Teacher of Ibn 'Abd al-Wahhāb: Muḥammad Ḥayāt al-Sindī and the Revival of Asḥāb al-Ḥadīth's Methodology".
7738:
M. Naf'i, Basheer (2006). "A Teacher of Ibn 'Abd al-Wahhāb: Muḥammad Ḥayāt al-Sindī and the Revival of Asḥāb al-Ḥadīth's Methodology".
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6855:
6577:
6265:
5011:(excommunication) and sanction bloodshed against the followers of Ibn 'Abd al-Wahhab, forcing Ibn 'Abd al-Wahhab to launch a defensive
2719:
1547:
1446:
The ensuing battles and the re-capture of Huraymila in 1168/1755, constituted a significant development in Wahhabi expansionist stage.
1086:
Ibn ʿAbd al-Wahhab's call gradually began to attract followers, including the ruler of 'Uyayna, Uthman ibn Mu'ammar. Upon returning to
12285:
12098:
10069:
Ibn Muhammad ibn Qasim al-Asimi, 'Abdur-Rahman (1996). "في أصول مأخذهم" [Fi Usul Ma'khadahum (On the origins of their take)].
10023:
Ibn Muhammad ibn Qasim al-Asimi, 'Abdur-Rahman (1996). "في أصول مأخذهم" [Fi Usul Ma'khadahum (On the origins of their take)].
9987:
Ibn Muhammad ibn Qasim al-Asimi, 'Abdur-Rahman (1996). "في أصول مأخذهم" [Fi Usul Ma'khadahum (On the origins of their take)].
8975:(in Arabic). Translated by M. Abahsain, Muhammad; A. al-Furaih, Mohammad (First ed.). Reading, UK: Ithaca Press. pp. 32–34.
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teachings were a rationalist enterprise that sought to eradicate superstitions widespread in the context of tribal rivalry within the
3309:(Oneness of Worship), Ibn 'Abd al-Wahhab rejected the idea that anybody could act as intercessor between God and man by employing the
2998:
scholar Abdul Rahman Al-Suwaidi who had sought clarification over the rumours spread against his mission, Ibn 'Abd al-Wahhab explains:
12895:
11038:
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9382:
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from her groom. He also strongly campaigned against domestic abuses against women, enjoining men to treat their wives with kindness.
2556:
1944:
8042:"Reconceptualizing the Global Transformation of Islam in the Colonial Period: Early Islamic Reform in British-Ruled India and Egypt"
5192:
groups. Various scholars assert that many writings of Ibn 'Abd al-Wahhab were revised during the 19th century by authorities of the
3687:
and often strongly objected to literalist approaches and ritualism of religion that came with it. He believed that pure intentions (
1439:, which had pledged allegiance to Dir'iyah in 1747. However, by 1752, a group of rebels encouraged by Ibn ʿAbd al-Wahhāb's brother,
15790:
15244:
14171:
9599:
M. Bunzel, Cole (2018). "MANIFEST ENMITY: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)".
4669:
scholar 'Abd al-Qadir ibn Badran (1864-1927 C.E/ 1280-1346 A.H) praised the efforts of Muhammad ibn 'Abd al-Wahhab in his treatise
4375:
2221:
1500:
had surrendered. The capture of Riyadh marked the point at which Muhammad Ibn 'Abd al-Wahhab delegated all affairs of governing to
13294:
12613:. In addition, Saudi media sources have identified Wahhabi agents from Saudi Arabia as being responsible for terrorist attacks on
9320:
9275:
9242:
7586:
Ajhar A. Hakim: "In Islamic history, Ibn Taymiyya holds an exceptionally high position as an intellect in regard to his theories"
7326:
3141:(legal schools) and didn't consider it obligatory to follow a particular madhab. Rather, in his view, the obligation is to follow
2865:
in the Hadith literature. It preaches that worship in Islam includes conventional acts of worship such as the five daily prayers (
1689:
ideals and taught numerous men and women. Fatimah travelled a lot and remained unmarried throughout her life in order to research
14673:
11324:
10976:
10942:
10911:
9104:
7656:
Taqi al-Din al-Hisni referred to Ibn Taymiyyah as a "heretic from Harran"; see Rapoport, Yossef; Ahmed, Shahab (1 January 2010).
7370:
5687:
5667:
2561:
7125:
Traboulsi, Samer (January 2002). Brunner, Rainer (ed.). "An Early Refutation of Muḥammad ibn ʿAbd al-Wahhāb's Reformist Views".
3984:
Muhammad Ibn 'Abd al-Wahhab believed in social participation of women for communal solidarity; as per Islamic codes of modesty (
3167:) as a fundamentally corrupt institution, seeking a radical reform of scholarly institutions and preached the obligation of all
14678:
12997:
5845:
5818:
5333:
4565:
the Wahhabis were pleasant and well-organized. According to Ali Bey, there were major differences in the political approach of
4062:
against his followers. Justifying the Wahhabi military campaigns as primarily defensive operations, Ibn 'Abd al-Wahhab asserts:
15005:
792:, where the scholars appear to have held opinions and espoused teachings that were unpalatable to him. After this, he went to
15133:
13771:
13252:
12710:
12659:
12017:
11992:
11932:
11907:
11845:
11747:
11568:
11532:. Riyadh: The Ministry of Islamic Affairs, Endowments, Dawah and Guidance The Kingdom of Saudi Arabia. pp. 213, 242–43.
10829:
10742:
10702:
10489:
10464:
10439:
9633:
9561:
9430:
9405:
9351:
9176:
9151:
9005:
8980:
8866:
8786:
8758:
8700:
8660:
8546:
8513:
8296:
8271:
8235:
8192:
8128:
7019:
6672:
6634:
6557:
6517:
3754:
3302:
3129:
821:
287:
9577:
7432:, ed. Fawqiyya Ḥusayn Maḥmūd (Cairo: Dār al-Anṣār, 1397/1977), 31, 33: "It is possible for God to single out the righteous (
6949:
4769:, accusing him of 'blindlly' following the Hanbali school. Al-Albani also challenged Ibn Abd al-Wahhab's credentials in the
4416:
in Mecca, recorded the account of the dispute between Muhammad ibn ʿAbd al-Wahhab and his brother Sulayman, reporting that:
4245:, on Diriyya in 1746 was deeply engrained in the Wahhabi tradition. Early Wahhabi chronicler Ibn Ghannām states in his book
3364:(revelation) and Divine intervention, Ibn 'Abd al-Wahhab also re-inforced his rejection of beliefs and practices related to
9371:[Ninth Message: his Message to the Common Muslims]. In Bin Zaid Al-Roumi; Beltaji, Muhammad; Hijab, Sayyed (eds.).
8094:
Peskes, Esther (1999). "The Wahhabiyya and Sufism in the Eighteenth Century". In De Jong, Frederick; Radtke, Bernd (eds.).
5677:
3822:
3684:
1399:, eradicating various popular practices they viewed as akin to polytheism and propagating the doctrines of ʿAbd al-Wahhab.
11949:
11452:. Riyadh: The Ministry of Islamic Affairs, Endowments, Dawah and Guidance The Kingdom of Saudi Arabia. pp. 218, 234.
3546:
takes precedence over the opinions of any other scholar, even if it went against the agreement of the eponyms of the four
2765:
from what he perceived as non-Islamic popular religious beliefs and practices by returning to what, he believed, were the
10381:
Ibn Abd al-Wahhab called for the reopening of ijtihad (independent legal judgment) by qualified persons to reform Islam..
872:
145:
13058:
11503:. Riyadh: The Ministry of Islamic Affairs, Endowments, Dawah and Guidance The Kingdom of Saudi Arabia. pp. 172–73.
15760:
14447:
14363:
13881:
13853:
13836:
13806:
13722:
13688:
13654:
13609:
13601:
13573:
13565:
13539:
13493:
13456:
13326:
13283:
13198:
12269:
12244:
12200:
12167:
11334:
11235:
11205:
10986:
10952:
10921:
10544:
10288:
10204:
9761:
9683:
9314:
9269:
9236:
8390:
8359:
7527:
7336:
6814:
5466:
4917:
from various superstitions and polytheistic beliefs. Praising Ibn 'Abd al-Wahhab's efforts, Muhammad Rashīd Ridá wrote:
4709:
Some people supported him and made their worship solely to The One God following his path, which was to establish pure
4265:. In contrast, Ibn ʿAbd al-Wahhab profoundly despised the "decorous, arty tobacco-smoking, music happy, drum pounding,
15059:
12536:
10484:(in Arabic). Translated by M. Abahsain, Muhammad; A. al-Furaih, Mohammad (First ed.). Reading, UK: Ithaca Press.
5289:
field has found that Ibn 'Abd al-Wahhab's scholarly methodology were based on the moderation of "Islamic Middle Way" (
4495:(d. 1935 C.E/ 1354 A.H) in his introduction to al-Sahsawani's refutation of Dahlan, described Ibn ʿAbd al-Wahhab as a
3735:, distinguishing between general rules applicable for all Muslims and rulings unique to various life-time situations.
3552:. In line with these principles, he encouraged all believers to engage directly with the Scriptures while respecting
3474:. Scholars like Adam J. Silverstein consider Wahhabi movement as "the most influential expression of Salafism of the
3111:
school in various points of law and in some cases, also departed from the positions of the 4 schools. In his treatise
1636:. When she died, he inherited her property and wealth. Muhammad ibn ʿAbd al-Wahhab had six sons; Hussain (died 1809),
913:
movement. Sindi instilled in Ibn 'Abd al-Wahhab the belief that practices like beseeching the dead saints constituted
15730:
15699:
15549:
15463:
15297:
14623:
14615:
14007:
13417:
13089:
12857:
12801:
12785:
11813:. Riyadh: The Ministry of Islamic Affairs, Endowments, Dawah and Guidance, The Kingdom of Saudi Arabia. p. 369.
11655:. Riyadh: The Ministry of Islamic Affairs, Endowments, Dawah and Guidance: The Kingdom of Saudi Arabia. p. 171.
10782:
10455:"1: The Role of Women in Solidifying Eighteenth-Century Revival and Reform Initiatives into Ongoing Mass Movements".
10402:
10374:
10334:
10099:
9900:
9507:
Expanding the Wahhabi Mission: Saudi Arabia, the Islamic University of Medina and the Transnational Religious Economy
9455:
8488:
8460:
7999:
7940:
7102:
6653:
6611:
6467:
5715:
5692:
4855:
4009:
2809:, Ibn 'Abd al-Wahhab believed that much of Najd had descended into superstitious folk religion akin to the period of
2413:
2201:
1714:
1091:
11295:. Riyadh: The Ministry of Islamic Affairs, Endowments, Dawah and Guidance The Kingdom of Saudi Arabia. p. 209.
5285:, without studying the scholar's vast works and analysing historical nuances. Contemporary academic research in the
4338:
and requested Ottoman assistance to subjugate Ibn ʿAbd al-Wahhab's followers, whom he referred to as the "seditious
4099:(heresy), such as the practice of the pilgrimage towards a tomb believed belong to a companion of the Prophet named
4020:
during feasts, weddings and various social gatherings. Ibn 'Abd al-Wahhab's own daughter, Fatima was an influential
1248:
From a person who started his career as a lone activist, Ibn 'Abd al-Wahhab would become the spiritual guide of the
661:
Muhammad Ibn ʿAbd al-Wahhab is generally acknowledged to have been born in 1703 into the sedentary and impoverished
625:, Saudi Arabia's leading religious family, are the descendants of Ibn ʿAbd al-Wahhab, and have historically led the
15503:
15411:
12626:
12568:
10053:
9971:
5801:
5543:
5309:
5157:
3188:
11787:
Authoring reform: A comparative study of Martin Luther and Muhammad ibn Abd al-Wahhab through cultural materialism
893:
system and disregard for technical juristic discussions involving legal principles, Ibn 'Abd al-Wahhāb's views on
15605:
15307:
14683:
14282:
13028:
5121:
4867:
1637:
1605:
1589:
497:
191:
13831:
Valentine, S. R., "Force & Fanaticism: Wahhabism in Saudi Arabia and Beyond", Hurst & Co, London, 2015,
9740:
7502:
6789:
1569:
and they continued to hold a special position in the Saudi state throughout its history, which still continues.
15755:
15646:
14668:
14571:
14421:
13951:
13396:
13366:
12192:
11882:
11818:
11718:
11689:
11660:
11635:
11593:
11537:
11508:
11457:
11363:
11300:
11272:
11171:
10887:
10862:
10612:
10457:
Islam, Revival, and Reform: Redefining Tradition for the Twenty-First Century - Essays Inspired by John O. Voll
8998:
Islam, Revival, and Reform: Redefining Tradition for the Twenty-First Century - Essays Inspired by John O. Voll
8811:
8616:
8332:
8103:
8024:
7903:
7072:
6886:
6839:
4570:
4037:
2712:
1537:
1501:
1447:
501:
13429:"The Violent Wahhabism and the Use of Islamic Texts to Justify Armed Violence Against Muslims and Non-Muslims"
4621:
and held the movement in high regard, viewing its doctrines as having a great prospective to spearhead future
3768:. His reformative efforts left exemplary marks on contemporary Islamic scholarship. Viewing Blind adherence (
3429:("Unitarians" or "those who affirm/defend the unity of God"), and were labeled "Wahhabis" by their opponents.
2793:; "The Book of Oneness"). He taught that the primary doctrine of Islam was the uniqueness and oneness of God (
1524:, was captured in 1201/1786 and by the 1780s; Wahhābīs were able to establish their jurisdiction over most of
14036:
12630:
12499:
11477:
9907:
AL-SALAFIYYA. .. It was not directly connected to the movement of Shaykh Muhammad Bin 'Abd al-Wahhab in Najd.
9472:
7960:
5523:
4511:. He was a strong supporter of Ibn Taymiyyah and scholars of Najd, publishing works in his magazine entitled
2423:
4378:(d. 1921 C.E) would respond to these accusations by asserting that Ibn 'Abd al-Wahhab refrained from making
3324:. Although he hadn't denied miracles as an expression of Divine Omnipotence so long as they are attested by
2463:
15694:
15082:
14325:
12921:
12735:
12622:
5173:
5137:
3753:, Muhammad Ibn 'Abd al-Wahhab was profoundly influenced by the revivalist doctrines taught by his teachers
3450:
movement since he called for a return to the pristine purity of the early eras of Islam by adhering to the
2613:
12684:
9628:. Vol. 2. Heirs of the Prophet: Authority and Power. Leiden, The Netherlands: Brill. pp. 44–73.
6679:
Ibn Abd al-Wahhab, Muhammad (1703–1791) conservative religious reformer who launched the Wahhabi movement.
1245:
retreated to Dir'iyyah and formed the vanguard of the insurgency launched by Al-Saud against other towns.
15283:
14856:
14603:
14598:
14089:
13931:
13597:
12217:
11430:
10312:
Commentary of Shaykh 'Abd Allah bin Shaykh Muhammad bin 'Abd al-Wahhab al-Najdi's Al-Hadiyyah al-Suniyyah
10274:
Commentary of Shaykh 'Abd Allah bin Shaykh Muhammad bin 'Abd al-Wahhab al-Najdi's Al-Hadiyyah al-Suniyyah
9139:
5169:
4946:
4617:(1753–1825 C.E) was a great admirer of Ibn ʿAbd al-Wahhab and his movement. He defended his doctrines in
4566:
4484:
in order to refute Dahlan. Sahsawani asserted that after his correspondence with various scholars of the
4261:
had officially begun to wage religious campaigns against the Wahhabis, issuing tracts condemning them as
4154:
3554:
1888:
1451:
1253:
1189:
11771:
al-Madkhal ila Madhhab al-Imam Ahmad ibn Hanbal (An Introduction to the Madhab of Imam Ahmad ibn Hanbal)
11764:
7210:
5563:
3882:
movements since the 18th century. Numerous significant socio-economic reforms would be advocated by the
3536:(prohibition) are clear in the Scriptures and those issues which are unclear should be left as ambiguous
1135:); exposing themselves to loss of lives and property. This experience of suffering reminded them of the
15667:
15636:
14653:
14294:
13714:
13626:
13531:
13310:
12059:
Ali Nadwi, Syed Abul Hasan (2004). "XI: Sons, Disciples and Eminent Contemporaries of Shah Waliullah".
10760:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)
10720:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)
10522:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153–1351/1741–1932)
10010:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)
9921:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)
8844:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)
8829:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)
8733:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)
8718:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)
8678:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)
8638:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)
8594:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)
8564:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)
8081:
Manifest Enmity: The Origins, Development, and Persistence of Classical Wahhabism (1153-1351/1741-1932)
6524:
He was not a great intellectual like Ibn Qudama, Ibn Taymiyya, or Ibn al-Qayyim but rather an activist.
5875:
4395:
4351:
3707:) could expiate the evil of sins committed in mistakes. Ibn 'Abd al-Wahhab's legal approach began with
3478:
sort, both for its role in shaping (some might say: 'creating') modern Islamism, and for disseminating
3443:
3338:
represented an open protest against the exuberance of miracles that characterised later biographies of
3115:(Six Foundations), Ibn 'Abd al-Wahhab vehemently rebuked his detractors for raising the description of
2196:
2010:
1812:
1497:
1440:
248:
9146:. Vol. 2. Heirs of the Prophet: Authority and Power. Leiden, The Netherlands: Brill. p. 55.
7644:
and he also said: “Practicing a little of the Sunnah is far better than practicing many innovations.”
6081:
Two of the earliest sources for the biography of Muhammad ibn 'Abd al-Wahhab and early history of the
3810:)". He described Tasawwuf as "the science of the deeds of the heart, which is known as the science of
1705:
the following year. As a result, she was again forced to emigrate along with her nephew; this time to
1624:
15740:
15148:
14494:
14165:
13944:
11975:
Syed, Jawad; Sewag, Zulqarnain (2016). Syed, Jawad; Pio, Edwina; Kamran, Tahir; Zaidi, Abbas (eds.).
10094:. New York: Oxford University Press. pp. 32, 50–51, 84, 94–95, 115–118, 158, 160, 240, 283–285.
9731:
9675:
7493:
6780:
6208:
5533:
5290:
5029:, said that the doctrine of Muhammad Ibn ʿAbd al-Wahhab was pure Islam, and said regarding his works:
4394:
Muhammad ibn ʿAbd al-Wahhab was known to have had disagreements with both his father and his brother
4346:. The Wahhabis, in turn, came to view him as one of their worst enemies and an exemplar of idolatry.
3632:
3563:
3079:
2705:
2660:
1975:
1751:. In return, the Al ash-Sheikh support the Al Saud's political authority thereby using its religious-
1667:
826:
Ibn ʿAbd al-Wahhab's teacher, 'Abdallah ibn Ibrahim ibn Sayf, introduced the relatively young man to
336:
11065:"ص146 - أرشيف ملتقى أهل الحديث - سليمان بن عبد الوهاب تاب ورجع فهل راجعون - المكتبة الشاملة الحديثة"
7057:
Plans for socioreligious reform in society were based on the key doctrine of tawhid (oneness of God)
1044:) based on following the founding texts and the authoritative practices of the first generations of
677:
region of central Arabia. Before the emergence of the movement, there was a very limited history of
15770:
15745:
15524:
15138:
14698:
14658:
14330:
14320:
14315:
12532:
11837:
Rethinking Salafism: The Transnational Networks of Salafi 'Ulama in Egypt, Kuwait, and Saudi Arabia
9727:
8933:
7489:
6776:
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5391:
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4614:
4046:
as an activity that must have a valid religious justification and which can only be declared by an
4024:
active in social and communal affairs and would influence subsequent generations of Arabian women.
3518:
Ambiguous issues in Scriptures are a mercy to the community and is neither forbidden nor obligatory
3317:
3200:
1739:(clerical establishment) of the Saudi state, dominating the state's religious institutions. Within
1416:
as an activity that must have a valid religious justification and which can only be declared by an
827:
13897:
11773:] (in Arabic). New York: Columbia University in City of New York: Libraries. pp. 229–230.
8897:
8303:
Ibn 'Abd al-Wahhab's formal output was limited. He was above all a preacher, teacher and activist.
6360:
3659:- two of the most important medieval Hanbali works for the regional clerics of Arabia - asserting:
3217:("Abridgement of the life of the Prophet"), an extensive biographical work on the Islamic prophet
14781:
14693:
14688:
14648:
14578:
14136:
13680:
13646:
13388:
13358:
13271:
9372:
8041:
6273:
5538:
4507:
magazine, Rashid Rida greatly contributed to the spread of Ibn ʿAbd al-Wahhab's teachings in the
4085:(Which he described as worship) or associating divinity to beings other than God, labeling it as
2603:
1553:
Muhammad ibn 'Abd al-Wahhab fell ill and died in June 1792 C.E or 1206 A.H in the lunar month of
1317:
14806:
13732:
Wagemakers, Joas (2021). "Part 3: Fundamentalisms and Extremists – The Citadel of Salafism". In
12835:
10191:
From among the wonders is to find a Sufi who is a faqih and a scholar who is an ascetic (zahid).
9524:
5086:
with Wahhabis in the early 2000s; despite the fact that Taliban adhered to the doctrines of the
2345:
15222:
14936:
14861:
14718:
14628:
14566:
14384:
14356:
14265:
14218:
14112:
9306:
7911:
he specifically targeted only one particular extremist sect, the Rafidah, in only one treatise.
7588:
The Forgotten Rational Thinking in the Ḥanbalite Thought With Special Reference to Ibn Taymiyya
7549:
6168:
5580:
5518:
5366:
5232:
4973:(1703-1762 C.E/ 1114-1176 A.H) who had expounded similar ideas such as differentiating between
4970:
4453:
3394:
3154:
2766:
2478:
1894:
1337:
The 1744 pact between Muhammad ibn Saud and Muhammad ibn ʿAbd al-Wahhab marked the rise of the
1067:
603:
341:
282:
13790:
13702:
13672:
13507:
13428:
13380:
13263:
13182:
13109:
11900:
How Information Warfare Shaped the Arab Spring: The Politics of Narrative in Tunisia and Egypt
11409:"From Visiting Graves to Their Destruction The Question of Ziyara through the Eyes of Salafis"
9665:
8349:
4850:
praised Ibn ʿAbd al-Wahhab as a virtuous scholar who upheld the Sunnah and campaigned against
1480:
The last point of serious threat to the Saudi state was in 1764-1765. During this period, the
15662:
15539:
15325:
14791:
14588:
14065:
13917:
13706:
13698:
13630:
13557:
13527:
13475:
13224:
13120:, Indonesia: Yayasan Pendidikan Islam Al-Atsari (YPAI) Al-Atsari Islamic Education Foundation
12780:. Cambridge, Massachusetts, & London, England: Harvard University Press. pp. 32–33.
12614:
12503:
10805:
10602:
8380:
7640:
Ibn Mas’ood said: “Follow (the Sunnah) and do not innovate, because you have been sufficed.”
7093:
Weismann, Itzchak (2001). "7: Local Renaissance under the Centralizing Regimes (1883-1918)".
5620:
5281:
has criticized Orientalist scholars who depicted Ibn 'Abd al-Wahhab as a slavish imitator of
4862:
of Deoband mostly respect him while being critical of the Salafi movement. Major scholars of
4819:, the Muslim world was stirred by a great awakening. Muhammad bin Abd al-Wahhab’s message of
4594:
4139:
4052:
whose purpose must be strictly defensive in nature. He viewed the military campaigns of the
3494:
2551:
2380:
2186:
1496:
and secured the entirety of al-ʿĀriḍ, after its chieftain Dahham ibn Dawwas fled. By 1776/7,
1313:
955:, an extreme sect of Shiism. He also became influenced by the writings of Hanbali theologian
864:). Influenced by Al-Sindi's teachings, Ibn 'Abd al-Wahhab became critical of the established
708:
Ibn ʿAbd-al-Wahhab's early education was taught by his father, and consisted of learning the
511:, Ibn ʿAbd al-Wahhab's early education consisted of learning a fairly standard curriculum of
12185:
The Globalization of Martyrdom: Al Qaeda, Salafi Jihad, and the Diffusion of Suicide Attacks
11142:الشيخ صالح الفوزان : توبة الشيخ سليمان بن عبد الوهاب من ذم دعوة أخيه الإمام المجدد محمد
9893:
Historical Dictionary of Islamic Fundamentalist Movements in the Arab World, Iran and Turkey
8324:
7052:
6863:
6585:
6277:
4949:(1913-1999 C.E) acclaimed Ibn 'Abd al-Wahhab as a "great reformer" who called his people to
3844:
and the best helper. May Allah send peace on our master Muhammad, his family and companions.
15765:
15725:
15720:
15564:
15534:
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13477:
Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism
13348:
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12293:
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10431:
10397:. New York: Oxford University Press. pp. 8, 109–110, 124, 135–136, 173, 183, 204–205.
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2257:
1817:
746:
560:, Ibn ʿAbd al-Wahhab gradually became opposed to certain rituals and practices such as the
326:
14836:
13112:[Differences between the Books “Al-Ushul Ats-Tsalatsah” and “Tsalatsatul Ushul”].
12935:
11354:
J. Delong-Bas, Natana (2004). "The Theology and Worldview of Muhammad Ibn Abd al-Wahhab".
7990:
Schacht, J; Lewis, B; Pellat, C; Ménage, V.L., eds. (1986). "The Encyclopaedia of Islam".
7137:
Arabic Literature and Islamic Scholarship in the 17th/18th Century: Topics and Biographies
6644:
Schacht, J; Lewis, B; Pellat, C; Ménage, V.L., eds. (1986). "The Encyclopaedia of Islam".
3831:(purification of the inner self). 'Abd Allah Ibn ʿAbd al-Wahhab ends his treatise saying:
3585:
outright, he sought a reformation of the system by condemning prevalent trends within the
3581:
system, by advocating for a direct understanding of the Scriptures. Rather than rejecting
3446:, Ibn ʿAbd al-Wahhab should rather be considered as one of the "precursors" of the modern
1294:. Meanwhile, it's Muslim and Western opponents derogatorily labelled the movement as the "
8:
15800:
15610:
15495:
15045:
14931:
14452:
14300:
14142:
14030:
13904:, by The Editors of Encyclopædia Britannica, Parul Jain, Satyavrat Nirala and Adam Zeidan
12943:
12394:
12188:
10812:. Routledge Studies on Challenges, Crises, and Dissent in World Politics (1st ed.).
10682:
7127:
6954:
5456:
5017:
4789:
4748:
4610:
4503:
3248:
2648:
2598:
1797:
1581:
1536:
After his departure from public affairs, Ibn 'Abd al-Wahhab would remain a consultant to
1096:
331:
13936:
13511:
13307:
Saudi Arabia in Transition: Insights on Social, Political, Economic and Religious Change
9552:
Crawford, Michael (2014). "Chapter 7: The Regime of Godliness and The Political Order".
5270:; Al-Qaeda harshly attacks these mainstream Saudi clerics with much rhetorical vitriol.
5105:
militant organization, has also been inspired by Wahhabi doctrines, alongside Salafism,
2799:), and denounced those religious beliefs and practices widespread amongst the people of
1462:
to justify a more aggressive one. In the treatise, compiled to justify Jihad pursued by
1110:
These actions gained the attention of Sulaiman ibn Muhammad ibn Ghurayr of the tribe of
15554:
15529:
15487:
15386:
15360:
15018:
14786:
14593:
14442:
14118:
14042:
13485:
13462:
13440:
13236:
12629:
politician and vocal Iraq war advocate Jon Kyl in 2003 during a subcommitte hearing of
12458:
11612:
Travels of Ali Bey, In Morocco, Tripoli, Cyprus, Egypt, Arabia, Syria and Turkey Vol.II
11610:
10140:
10132:
9735:
9488:
9295:
9258:
9225:
8953:
8351:
Saudi Arabia and the Gulf Arab States Today: An Encyclopedia of Life in the Arab States
8061:
7976:
7815:
7755:
7569:
7497:
7363:
7172:
7156:
6784:
6216:
6054:
5863:
5742:
5737:
5615:
5446:
5401:
5211:
5193:
4967:
4839:) and to unite its divisions around the mystical origins of Islam and Islamic thought."
4816:
4557:
4441:
4402:
4238:
4159:
4053:
3417:
3292:
2573:
2418:
2403:
2191:
2166:
2076:
1924:
1558:
1513:
1463:
1403:
1388:
1330:
1307:
1249:
906:
678:
614:
436:
198:
104:
9096:
6950:"You Can't Understand ISIS If You Don't Know the History of Wahhabism in Saudi Arabia"
5218:
fell foul of when for having similar views he was tortured and threatened with death.
1662:(study circle). One of their pupils was Husayn Ibn Abu Bakr Ibn Ghannam, a well-known
15780:
15775:
15641:
15479:
15396:
15391:
15370:
15365:
15092:
14911:
14871:
14846:
14821:
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14754:
14528:
14462:
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13832:
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13802:
13777:
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13535:
13489:
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13452:
13413:
13392:
13362:
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13248:
13204:
13194:
13085:
12781:
12706:
12655:
12445:
12265:
12240:
12196:
12163:
12152:
12013:
11988:
11928:
11923:
Moj, Muhammad (2015). "5- Deobandi Islam: Countering Folk Islam and Popular Custom".
11903:
11878:
11841:
11814:
11743:
11714:
11685:
11656:
11631:
11589:
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11201:
11167:
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10917:
10883:
10858:
10835:
10825:
10778:
10738:
10698:
10608:
10540:
10485:
10460:
10435:
10398:
10370:
10330:
10144:
10095:
10049:
9967:
9896:
9757:
9753:
9679:
9629:
9557:
9451:
9426:
9401:
9347:
9310:
9265:
9232:
9172:
9147:
9001:
8976:
8957:
8862:
8807:
8782:
8754:
8696:
8656:
8612:
8542:
8509:
8484:
8456:
8386:
8355:
8328:
8317:
8292:
8267:
8231:
8188:
8124:
8099:
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8020:
7995:
7936:
7899:
7573:
7523:
7519:
7332:
7164:
7098:
7068:
7015:
6882:
6835:
6810:
6806:
6668:
6649:
6630:
6607:
6553:
6513:
6463:
5871:
5814:
5451:
5328:
5244:
5141:
5075:
4934:
4908:
4898:
4804:
4277:
4119:
4112:
3723:
3339:
3298:
3291:
interference". This idea of Ibn Taymiyya had been recently revived in the circles of
3284:
2967:
2918:
2653:
2583:
2518:
2483:
2458:
2438:
2350:
2311:
2287:
2036:
1988:
1949:
1934:
1910:
1867:
1862:
1807:
1769:
1685:
known for her piety, valour and beauty. She was a committed adherent to her father's
1653:
1593:
1338:
1197:
1079:
937:
914:
762:
654:
610:
489:
316:
12989:
10459:(1st ed.). Syracuse, New York: Syracuse University Press. 2022. pp. 3–29.
3954:
3610:
2746:
936:
Following his early education in Medina, Ibn ʿAbd-al-Wahhab traveled outside of the
15795:
15595:
15302:
15023:
14916:
14728:
14477:
14472:
14457:
14236:
14001:
13798:
13757:
13753:
13733:
13519:
13444:
13314:
13240:
12776:
Aydin, Cemil (2017). "Chapter 1: An Imperial Ummah Before the Nineteenth Century".
12647:
12576:
12463:
12453:
12237:
US Counter-Terrorism Strategy and al-Qaeda: Signalling and the Terrorist World-View
11980:
11791:
11187:
10427:
10124:
9749:
9745:
9723:
9484:
9339:
8945:
8534:
8053:
7972:
7928:
7786:
7747:
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7515:
7511:
7485:
7148:
7144:
7007:
6802:
6798:
6772:
6545:
6455:
6304:
6049:
5697:
5177:
4445:
4421:
3930:
3796:. He stated the popular saying: "From among the wonders is to find a Sufi who is a
3672:
3234:, Ibn 'Abd al-Wahhab asserts that every Prophet came with the mission of upholding
2523:
2473:
2066:
1964:
1959:
1939:
1694:
1601:
1142:
662:
477:
469:
272:
12642:
Romero, Juan (2022). "1: Ancient, medieval and early modern extremist movements".
12357:"Wahhabism to ISIS: how Saudi Arabia exported the main source of global terrorism"
10044:
E. Vogel, Frank (2000). "Two- Ijtihad as Law: Doctrines for Theory and Practice".
9962:
E. Vogel, Frank (2000). "Two- Ijtihad as Law: Doctrines for Theory and Practice".
9334:
Romero, Juan (2022). "1: Ancient, medieval and early modern extremist movements".
4218:. Some of the early opponents of Ibn ʿAbd al-Wahhab classified his doctrine as a "
1145:
and his followers, and shaped the collective Wahhabi memory. As late as 1749, the
598:(oneness of God), and was greatly inspired by the treatises of classical scholars
15672:
15615:
15345:
15330:
15254:
15198:
15087:
14955:
14816:
14801:
14663:
14583:
14414:
14409:
14212:
14083:
13871:
13843:
13591:
13407:
13352:
13318:
13275:
12352:
12159:
12147:
12063:. 253. Lucknow: Academy of Islamic Research & Publications. pp. 282–283.
11221:
11191:
10561:
9832:
9450:. New York: Oxford University Press. pp. 8, 12, 20–21, 94–95, 100, 109–110.
8949:
7923:
Bradford, Joe (2022). "IbnʿAbd al-Wahhāb, Muḥammad". In L. Esposito, John (ed.).
7683:
7374:
6945:
6450:
Bradford, Joe (2022). "IbnʿAbd al-Wahhāb, Muḥammad". In L. Esposito, John (ed.).
6179:
6159:
5837:
5787:
5766:
5682:
5662:
5655:
5610:
5481:
5436:
5419:
5381:
5344:
5319:
5286:
5278:
5267:
5260:
5145:
5133:
5110:
5102:
5063:
5002:
4875:
4863:
4797:
4785:
4777:
4736:
4622:
4293:
4289:
4225:
4147:
3879:
3721:(public welfate). Other legal criteria involved upholding the spirit of the law,
3434:
3413:
3409:
3385:
2859:
2786:
2758:
2695:
2628:
2433:
2340:
2171:
2081:
2005:
1845:
1840:
1802:
1752:
1722:
1406:
were strictly defensive and rebuked his opponents as being the first to initiate
1146:
1078:, I summon you only to God, and Only Him as well as observe the path laid by His
784:
After leaving 'Uyayna around the age of twenty, Ibn ʿAbd al-Wahhab performed the
346:
233:
10553:
4722:
Various academics have compared Muhammad Ibn ʿAbd al-Wahhab to the 15th-century
4699:
and resisting what illiterates have made part of this monotheistic religion and
3641:). In addition to criticising the Madhab partisans, he berated the advocates of
1588:) to a new ruler and acclaimed his accession. After Ibn 'Abd al-Wahhab, his son
988:, Ibn 'Abd al-Wahhab had mastered various religious disciplines such as Islamic
858:) of medieval legal commentaries and develop individual research of scriptures (
15559:
15416:
15350:
15227:
15107:
14990:
14886:
14831:
14776:
14713:
14561:
14259:
13967:
13515:
13503:
13298:
9000:(1st ed.). Syracuse, New York: Syracuse University Press. pp. 9, 16.
8226:
Al-Rasheed, Madawi (2010). "1: Society and politics, 1744-1818 and 1824–1891".
7751:
6308:
5727:
5600:
5491:
4879:
4878:, etc. were supportive of Ibn 'Abd al-Wahhab's ideals. Senior Deobandi scholar
4770:
4590:
4561:
4284:
4270:
4258:
4013:
3997:
3923:
3870:, Ibn 'Abd al-Wahhab was also able to transform his movement into a successful
3683:
In calling for a direct return to the Scriptures, Ibn 'Abd al-Wahhab was not a
3365:
3295:
3279:
3196:
3126:
2641:
2588:
2498:
2448:
2408:
2375:
2335:
2269:
2181:
2161:
2132:
2107:
2061:
1702:
1698:
1690:
999:
886:
581:
402:
13762:
13448:
11984:
11140:
10128:
8057:
7565:
7152:
5887:, which is planned to include a light and sound presentation located near the
2843:, the followers of Ibn 'Abd al-Wahhab referred themselves by the designation "
15714:
15569:
15237:
15112:
15033:
15028:
14896:
14881:
14826:
14796:
14708:
14523:
14506:
14467:
13781:
13634:
13376:
13232:
13190:
13050:
12361:
11795:
11035:
Al-Durar Al-Sunniyya Fil Ajwabatil Najdiyya (Sunni Pearls from Najdi Answers)
10817:
10690:
8121:
The Clerics of Islam: Religious Authority and Political Power in Saudi Arabia
8096:
Islamic Mysticism Contested: Thirteen Centuries of Controversied and Polemics
7168:
7160:
6510:
The Clerics of Islam: Religious Authority and Political Power in Saudi Arabia
6102:
6044:
5849:
5732:
5722:
5351:
5282:
5264:
5256:
5252:
5224:
5215:
5149:
5129:
5098:
5087:
5071:
5047:
4992:
4887:
4851:
4812:
4781:
4732:
4598:
4449:
4335:
4143:
4087:
3871:
3803:
3711:
authentication, followed by contextualised intrapolation in consideration of
3369:
3256:
3242:
3150:
3066:. In his legal writings, Ibn 'Abd al-Wahhab referred to a number of sources-
2985:
2913:
2899:
2816:
2593:
2508:
2493:
2443:
2428:
2370:
2355:
2281:
2176:
2017:
1954:
1744:
1730:
1675:
1617:
1577:
1573:
1566:
1489:
1481:
1347:
1342:
1287:
1267:
1262:
1257:
1115:
797:
742:
622:
599:
589:
577:
565:
321:
277:
181:
13244:
10117:
Bulletin of the School of Oriental and African Studies, University of London
9509:. London: The London School of Economics and Political Science. p. 64.
7860:
7837:
7774:
7590:
Khalifa University of Science, Technology and Research, Sharjah, U.A.E p.152
4056:
as strictly defensive operations against aggressive opponents who initiated
3663:"The Hanbalis are the least prone of all people to innovation. most of the
585:
15600:
15040:
14980:
14926:
14906:
14841:
14501:
14489:
14206:
14124:
13562:
Understanding Islamic Fundamentalism: The Theological and Ideological Basis
12541:
10070:
10024:
9988:
9719:
8437:
Impact of the Ahl-e-Hadith Movement on Contemporary Muslim Society in India
7481:
7095:
Taste of Modernity: Sufism, Salafiyya, and Arabism in Late Ottoman Damascus
6768:
5946:, Concise version of ath-Thalaatha-ul-Usool which aimed for junior students
5879:
5833:
5777:
5747:
5605:
5570:
5361:
5153:
5051:
4891:
4793:
4656:
4508:
4476:
4266:
4222:
4202:
region of central Arabia, which was directly affected by the growth of the
4131:
4123:
3986:
3943:
3814:", and considered it as an important branch of Islamic religious sciences.
3511:
2684:
2665:
2623:
2618:
2528:
2513:
2453:
2330:
2127:
2112:
2071:
2000:
1971:
1740:
1554:
1396:
1174:
1164:
750:
618:
12651:
11785:
11064:
10077:
Al Durar al-Sunniyya Fil Ajwab al-Nakdiyya ( Sunni Pearls in Najd Answers)
9945:
Arbaʿ qawāʿid tadūruʾl-aḥkām ʿalayhā (Four rules on which rulings revolve)
9343:
8538:
6000:(Abridgement of the Faith; i.e. the summarised version of a work on Faith)
4364:
The Unmistakable Judgment in the Refutation of Muhammad ibn 'Abd al-Wahhab
1521:
1402:
Muhammad Ibn ʿAbd al-Wahhāb maintained that the military campaigns of the
500:, ʿAlī, and Ibrāhīm, his grandson ʿAbdur-Raḥman ibn Ḥasan, his son-in-law
397:
ibn ʿAbd al-Wahhāb ibn Sulaymān ibn ʿAlī ibn Muḥammad ibn Aḥmad ibn Rāshid
15579:
15574:
15355:
15143:
15117:
14891:
14876:
14866:
14744:
14159:
13638:
13481:
13436:
12133:
11478:"[Biography] – Allamah Muhammad Bashir Sehsawani [1326H]"
11193:
Southeast Asia and the Middle East: Islam, Movement, and the Longue Durée
10631:(Riyadh: Dar-us-Salam Publications, 1996) Chapter 24, particularly p. 97.
10031:
Al Durar al-Sunniyya Fil Ajwab al-Nakdiyya (Sunni Pearls in Najd Answers)
9995:
Al Durar al-Sunniyya Fil Ajwab al-Nakdiyya (Sunni Pearls in Najd Answers)
9850:
9302:
6134:
5476:
5461:
5441:
5406:
5274:
5083:
5015:, citing religious justifications in line with the principles of Islamic
4744:
4652:
4642:
4633:
4492:
4472:
4437:
4406:
3301:(1025/1616–1101/1686); whose son Abūl-Ṭāhir al-Kūrānī was the teacher of
3226:
2608:
2503:
2488:
2365:
2294:
1341:, the Emirate of Diriyah, which was established in 1727. By offering the
1321:
1169:
1111:
738:
724:
549:
462:
360:
167:
10048:. Koninklijke Brill NV, Leiden, The Netherlands: Brill. pp. 72–73.
7819:
7791:
7759:
6648:. Vol. III. Leiden, The Netherlands: E.J. Brill. pp. 677–679.
5761:
3438:
movement was not directly connected to Ibn 'Abd al-Wahhab's movement in
2690:
1681:
Ibn 'Abd al-Wahhab also had a daughter named Fatimah, who was a revered
1326:
15406:
15278:
15266:
15102:
14985:
14901:
14484:
14402:
14224:
14194:
14048:
14013:
13984:
13979:
13873:
Kingdom without borders: Saudi political, religious and media frontiers
13737:
13117:
12888:"Descendants of Saudi Wahhabism founder distance themselves from Qatar"
12468:
12332:"(Thesis) Wahhabism: Is it a Factor in the Spread of Global Terrorism?"
12309:"(Thesis) Wahhabism: Is it a Factor in the Spread of Global Terrorism?"
10498:
9661:
7989:
7364:
Navalk Post Graduate School Thesis, September 2009, Michael R. Dillon:
7176:
6643:
6120:
A third account, covering Arabian history between the 1730s to 1817 is
5702:
5585:
5486:
5386:
5376:
5371:
4995:
and thus his movement was highly pertinent for the people of his time.
4964:
4726:
4545:
4410:
4339:
4301:
4219:
4017:
3274:
2811:
2578:
2360:
2122:
1879:
1075:
1071:
985:
919:
835:
758:
689:
670:
666:
644:
368:
203:
78:
13020:
12917:
10136:
6625:
Richard Netton, Ian (2008). "IBN 'ABD AL-WAHHAB, MUHAMMAD (1703–92)".
6313:
The Wahhabis are often said to 'belong' to the Hanbali School of Law (
5058:
were influenced by the Wahhabi doctrine. Other scholars note that the
3874:. Thus, his teachings had a profound influence on majority of Islamic
2934:
Another major doctrine of Ibn 'Abd al-Wahhab was the concept known as
1011:
15072:
15013:
14995:
14921:
14643:
14230:
14200:
12602:
12010:
The Deoband Madrassah Movement: Countercultural Trends and Tendencies
11925:
The Deoband Madrassah Movement: Countercultural Trends and Tendencies
11197:
10821:
10694:
10598:
8846:. Princeton, New Jersey, USA: Princeton University. pp. 254–255.
8735:. Princeton, New Jersey, USA: Princeton University. pp. 249–250.
8720:. Princeton, New Jersey, USA: Princeton University. pp. 247–249.
8566:. Princeton, New Jersey, USA: Princeton University. pp. 243–244.
7097:. Koninklijke Brill nv, Leiden, The Netherlands: Brill. p. 268.
6082:
5630:
5431:
5356:
5228:
5117:
4998:
4929:
and the sincerity of worship to God alone with what He legislated in
4758:
4606:
4501:
repelling the innovations and deviations in Muslim life. Through his
4480:
scholar Muhammad Bashir Sahsawani (1834-1908 C.E) wrote the treatise
4203:
4115:
3886:
during his lifetime. His reforms touched over various fields such as
3627:
3381:
2753:(Book on Monotheism), the most popular treatise of Ibn 'Abd al-Wahhab
2137:
1929:
1709:, wherein she became a major proponent of reformist teachings of the
1580:
did not engage in politics, they comprised a significant part of the
1542:
1436:
1237:
1087:
956:
946:
910:
754:
573:
493:
292:
12755:"The Perceptions of Muhammad bin ʿAbd al-Wahhāb on Takfīr and Jihād"
12621:
has confirmed Wahhabi involvement in attacks against U.S. forces in
12077:"The Perceptions of Muhammad bin ʿAbd al-Wahhāb on Takfīr and Jihād"
10604:
Hatred's Kingdom: How Saudi Arabia Supports the New Global Terrorism
9966:. Koninklijke Brill NV, Leiden, The Netherlands: Brill. p. 72.
6126:
5239:
Western scholars like Michael Ryan assert that Ibn 'Abd al-Wahhab's
4695:
4638:
4169:
defended the position of Muhammad ibn ʿAbd al-Wahhab, stating that:
4096:
3283:(the "story of cranes" or "Satanic Verses") which demonstrated that
3209:
Muhammad Ibn 'Abd al-Wahhab elucidated his concept on the nature of
949:
and would write a treatise repudiating the theological doctrines of
876:
in his intellectual approach. Ibn 'Abd al-Wahhab rarely made use of
761:, etc. had become predominant across numerous towns and villages of
15292:
15175:
15171:
14703:
14556:
14392:
14372:
14095:
12610:
10012:. Princeton, New Jersey, USA: Princeton University. pp. 40–41.
9938:
9556:. Oneworld Publications, London: One World Publishers. p. 88.
9366:
8319:
Saudi Arabia and the United States: Birth of a Security Partnership
6834:. New York: Oxford University Press. pp. 29, 30, 117, 28, 37.
6203:
is disputed; according to other sources it should be attributed to
5832:
Muhammad ibn 'Abd al-Wahhab's thoughts would greatly influence the
5672:
5625:
5575:
5248:
5189:
5125:
5090:
5055:
5043:
4903:
4847:
4800:
4762:
4753:
4673:(An Introduction to the Madhab of Imam Ahmad ibn Hanbal), writing:
4497:
4319:
4273:
4188:
The doctrines of Ibn ʿAbd al-Wahhab were criticized by a number of
4150:
3964:
3942:
is considered to be one of the most significant reforms across the
3900:
3475:
3360:
3218:
3117:
3032:
Muhammad ibn 'Abd al-Wahhab was highly critical of the practice of
2862:
2117:
1993:
1835:
1777:
1748:
1629:
1557:, at the age of eighty-nine. He was buried in an unmarked grave at
1509:
1384:
1208:(Brilliance of the Meteor), when they first met, Ibn Saud declared:
852:
and their tombs. He also encouraged him to reject rigid imitation (
801:
13816:
13208:
13110:"Perbedaan Kitab "Al-Ushul Ats-Tsalatsah" dan "Tsalatsatul Ushul""
12485:"From Paper State to Caliphate: The Ideology of the Islamic State"
11740:
Biography and Mission of Muhammad ibn Abdul Wahhab: Second Edition
11561:
Biography and Mission of Muhammad ibn Abdul Wahhab: Second Edition
10839:
10537:
Biography and Mission of Muhammad ibn Abdul Wahhab: Second Edition
9626:
The Presence of the Prophet in Early Modern and Contemporary Islam
9423:
Biography and Mission of Muhammad ibn Abdul Wahhab: Second Edition
9398:
Biography and Mission of Muhammad ibn Abdul Wahhab: Second Edition
9144:
The Presence of the Prophet in Early Modern and Contemporary Islam
8779:
Biography and Mission of Muhammad ibn Abdul Wahhab: Second Edition
8653:
Biography and Mission of Muhammad ibn Abdul Wahhab: Second Edition
6483:
5144:" through their expanded influence in politics and Western media.
4740:
4354:, wrote one of the first treatises refuting the Wahhabi doctrine,
3798:
3305:, the master of Ibn 'Abd al-Wahhab. Using this concept to explain
3101:
and beyond, compelling him to express many of his legal verdicts (
2952:"What has been mentioned to you about me, that I make generalised
1066:) or any other Imam for that matter, not even such dignitaries as
1058:
682:
631:
in the Saudi state, dominating the state's clerical institutions.
508:
481:
16:
Islamic scholar, jurist and eponym of Wahhabi movement (1703–1792)
15249:
15193:
15077:
14749:
14633:
14437:
14397:
12598:
10480:
Mukhlid al-Harbi, Dalal (2008). Ann Roberg-Abahsain, Jill (ed.).
9806:
9804:
9802:
9800:
9798:
8971:
Mukhlid al-Harbi, Dalal (2008). Ann Roberg-Abahsain, Jill (ed.).
7601:
The Legal Thought of Jalāl Al-Din Al-Suyūṭī: Authority and Legacy
6070:
5867:
5595:
5471:
5185:
5161:
5106:
5079:
5067:
4723:
4685:
4666:
4663:
4648:
4430:
4280:
4237:(excommunication) and maintained that the military operations of
4135:
3861:
3827:
3773:
3717:
3712:
3700:
3647:
3577:
3548:
3470:
3168:
3137:
3108:
3050:
3038:( blind-following), which in his view, deviated people away from
3027:
2972:
2907:
2903:
2102:
1874:
1663:
1641:
1633:
1562:
1517:
1392:
1229:
1185:
1100:
1045:
984:
marked the end of his education and by the time of his return to
951:
895:
866:
860:
733:
713:
686:
561:
541:
519:
516:
207:
177:
100:
12959:"Saudis Turn Birthplace of Wahhabism Ideology Into Tourist Spot"
12239:(Reprint ed.). London and New York: Routledge. p. 83.
10762:. Princeton, New Jersey, USA: Princeton University. p. 244.
10722:. Princeton, New Jersey, USA: Princeton University. p. 244.
8831:. Princeton, New Jersey, USA: Princeton University. p. 254.
8680:. Princeton, New Jersey, USA: Princeton University. p. 247.
8640:. Princeton, New Jersey, USA: Princeton University. p. 244.
8596:. Princeton, New Jersey, USA: Princeton University. p. 244.
8083:. Princeton, New Jersey, USA: Princeton University. p. 177.
7994:. Vol. III. Leiden, Netherlands: E. J. Brill. p. 678.
6925:
6923:
6921:
6919:
6917:
3540:
According to Ibn 'Abd al-Wahhab, the clear meaning of authentic
3107:) discreetly, using convincing juristic terms. He differed from
1018:(Three Fundamental Principles), a pamphlet by Ibn 'Abd al-Wahhab
14511:
13916:
13749:
13745:
13433:
The (De)Legitimization of Violence in Sacred and Human Contexts
12606:
12218:"Special Reports – The Salafist Movement: Al Qaeda's New Front"
11653:
The Life, Teachings and Influence of Muhammad ibn Abdul-Wahhaab
11530:
The Life, Teachings and Influence of Muhammad ibn Abdul-Wahhaab
11501:
The Life, Teachings and Influence of Muhammad ibn Abdul-Wahhaab
11450:
The Life, Teachings and Influence of Muhammad ibn Abdul-Wahhaab
11293:
The Life, Teachings and Influence of Muhammad ibn Abdul-Wahhaab
11026:
10813:
10327:
The Life, Teachings and Influence of Muhammad ibn Abdul-Wahhaab
10068:
10022:
9986:
9932:
9930:
9923:. Princeton, New Jersey, USA: Princeton University. p. 40.
7507:
7140:
6794:
6212:
6200:
6029:
5900:
5590:
5255:. Consequently, his scholarly heirs, including the prestigious
5207:
5026:
5007:
4987:
4959:
4913:
4729:
4701:
4679:
4413:
4314:
4305:
4242:
4233:
4215:
4058:
3958:
3938:(regardless of the number of pronouncements). The outlawing of
3894:
3888:
3793:
3765:
3760:
3750:
3744:
3689:
3676:
3637:
3622:
3605:
3542:
3464:
3458:
3330:
3316:
Furthermore, Ibn 'Abd al-Wahhab had given little importance to
3236:
3132:
highly influenced the anti-taqlid views of Ibn 'Abd al Wahhab.
3123:
3074:
3044:
3034:
3023:
2954:
2923:
2835:
2825:
2805:
2795:
2777:
2741:
2023:
1916:
1718:
1693:
and concentrate on her scholarly endeavours. She witnessed the
1671:
1658:
1505:
1493:
1485:
1408:
1380:
1360:
1291:
1282:
1181:
1131:
1053:
1040:
1004:
995:
854:
845:
840:
831:
809:
805:
793:
720:
594:
535:
527:
218:
52:
13103:
13101:
12492:
The Brookings Project on U.S. Relations with the Islamic World
11811:
The Life, Teachings and Influence of Muhammad ibn Abdul-Wahhab
11615:. Philadelphia: The New York Public Library. pp. 79, 157.
9795:
5170:
overwhelming majority of terrorist atrocities in today's world
4420:
Sulayman once asked his brother Muhammad , "How many are the
2769:. His works were generally short, full of quotations from the
15401:
15232:
14638:
14533:
14517:
11898:
Greenberg, Nathaniel (2019). "6: Philosophy and Revolution".
11115:"الشيخ سليمان بن عبدالوهاب تاب ورجع، فهل أنتم راجعون؟ (1 /2)"
11027:
ibn Muhammad ibn Qasim Al-Najdi, 'Abd al-Rahman, ed. (1996).
8440:. Aligarh, India: Aligarh Muslim University. pp. 58, 71.
8347:
7237:
6914:
6266:"Ibn Abd al-Wahhab, Muhammad - Oxford Islamic Studies Online"
6098:
5905:
5841:
5826:
5240:
5012:
4930:
4828:
4690:
4627:
4618:
4574:
4543:? They were Bedouins of the desert, worse than the people of
4520:
4464:
4458:
4327:
4323:
4309:
4211:
4207:
4194:
4189:
4043:
4033:
4021:
4001:
3992:
3962:
al-Wahhab also defended the woman's right to divorce through
3875:
3854:
3777:
3695:
3599:
3532:
3526:
3452:
3350:
3344:
3310:
3288:
3261:
3192:
3103:
3084:
3068:
3055:
2963:
2867:
2771:
2762:
2042:
2030:
1982:
1792:
1735:
1686:
1682:
1645:
1597:
1468:
1459:
1458:, which marked a shift from the earlier posture of defensive
1413:
1372:
1367:
1365:
Realising the significance of efficient religious preaching (
1276:
1201:
1193:
1137:
1119:
981:
941:
789:
709:
693:
627:
557:
553:
545:(independent legal reasoning through research of scripture).
523:
473:
465:
419:
385:
115:
13914:
11323:
Mannah, Buṭrus Abū; Weismann, Itzchak; Zachs, Fruma (2005).
10975:
Mannah, Buṭrus Abū; Weismann, Itzchak; Zachs, Fruma (2005).
10941:
Mannah, Buṭrus Abū; Weismann, Itzchak; Zachs, Fruma (2005).
10910:
Mannah, Buṭrus Abū; Weismann, Itzchak; Zachs, Fruma (2005).
9927:
8934:"The Political Context of Early Wahhabi Discourse of Takfir"
8861:. London: One World Publications. pp. 48, 99, 104–105.
7925:
Oxford Encyclopedia of the Islamic World: Digital Collection
7366:
Wahhabism: Is it a factor in the spread of global terrorism?
6452:
Oxford Encyclopedia of the Islamic World: Digital Collection
3505:(Islamic jurisprudence) was based on four major principles:
2829:(imitation to established customs) adored by pagan-cults of
1052:"I do not - God be blessed - conform to any particular sufi
14341:
13098:
12569:"Terrorism: Growing Wahhabi Influence in the United States"
11406:
10657:(Riyadh: Dar-us-Salam Publications, 1996, Chapter 9, p. 51)
10524:. Princeton, New Jersey: Princeton University. p. 244.
9381:] (in Arabic). Vol. 7: Book of Personal Messages.
8382:
Islamic Law: The Sharia from Muhammad's Time to the Present
8206:
8204:
8154:
8152:
6204:
6113:
5854:
5822:
4981:(Oneness of Lordship) and promotion of strict adherence to
4766:
4550:
4343:
4199:
4082:
4076:
4048:
3977:
3949:
3910:
3501:
3439:
3163:
3098:
2995:
2944:
2873:
2800:
1706:
1649:
1525:
1418:
1376:
1242:
1235:
The agreement was confirmed with a mutual oath of loyalty (
1151:
1149:
imprisoned those Wahhabis who went to Mecca to perform the
1123:
1104:
990:
901:
878:
849:
785:
779:
728:
716:
697:
674:
640:
569:
512:
485:
82:
48:
13744:. Brill Handbooks on Contemporary Religion. Vol. 21.
13703:"Sufism, 'Popular' Islam and the Encounter with Modernity"
11902:. Edinburgh, UK: Edinburgh University Press. p. 128.
10539:. Madinah Publishers and Distributors. pp. 267, 276.
10202:
9859:, one who follows the ways of the first Muslim ancestors (
9785:
9783:
9781:
9779:
9777:
9775:
9773:
9618:
9616:
9614:
9473:"Reordering Islamic Orthodoxy: Muhammad ibn 'Abdul Wahhab"
9171:(2nd ed.). Farmington Hills, MI: Gale. p. 1236.
9067:
9065:
8655:. Madinah Punlishers and Distributors. pp. 267, 276.
7961:"Reordering Islamic Orthodoxy: Muhammad ibn 'Abdul Wahhab"
6981:
6979:
6977:
6904:
6902:
6900:
6898:
6881:. New York: Oxford University Press. pp. 14, 21, 29.
6433:
6431:
6429:
6427:
6425:
6423:
6421:
6419:
6417:
6164:مُحَمَّد بْن عَبْد ٱلْوَهَّاب بْن سُلَيْمَان ٱلتَّمِيمِيّ
6116:
and because he adds many details to Ibn Ghannam's account.
5005:
affirms that sectarian clerics were the first to initiate
3521:
Obligation to abide by the clear evidences from Scriptures
3178:
2854:, a theological treatise which draws from material in the
1475:
1383:, Dahhām ibn Dawwās (fl. 1187/1773), attacked the town of
1184:, Ibn ʿAbd al-Wahhab was invited to settle in neighboring
14312:
Scholars of other Sunni Islamic schools of jurisprudence
13966:
11223:
Countering Suicide Terrorism: An International Conference
10660:
9667:
Formations of the Secular: Christianity, Islam, Modernity
9425:. Madinah Punlishers and Distributors. pp. 462–465.
9400:. Madinah Punlishers and Distributors. pp. 462–463.
8378:
8287:
Crawford, Michael (2014). "Chapter 2: Agitator for God".
8230:. Cambridge, UK: Cambridge University Press. p. 16.
5994:(Compendium of the Hadith on the Main Topics of the Fiqh)
4602:
that Ottomans feared its spread precisely on that basis.
4368:
Faṣl al-Ḫiṭāb fī Al-radd 'alā Muḥammad ibn 'Abd al-Wahhāb
3609:
and opinions of early Imams. He rebuked the contemporary
2879:
2815:(pre-Islamic era) and denounced much of their beliefs as
696:
of the Najd and his grandfather, Sulaymān, having been a
11877:. Noida (Ghaziabad): Islamic Book Service. p. 160.
11413:
Brandeis University Crown Center for Middle East Studies
11045:
10228:
Mu'allafat al-Imam al-Shaykh Muhammad ibn 'Abd al-Wahhab
9872:
9050:
8201:
8149:
7554:
Journal of the Economic and Social History of the Orient
7479:
6402:
4835:
against its enemies, to abandon the guise of tradition (
4462:
declaring the visitations to the tomb of Muhammad to be
4081:
Ibn ʿAbd al-Wahhab strongly condemned the veneration of
3635:(d. 1365) rather than acting upon authentic traditions (
3617:(d. 1566) and relying solely on his 16th-century manual
2850:
The "core" of Ibn ʿAbd al-Wahhab's teaching is found in
1512:(1199/1784), etc. Opposition in towns to the North like
1286:; while simultaneously championing the conception of an
963:" which inspired Ibn 'Abd al-Wahhab's seminal treatise "
13524:
The Princeton Encyclopedia of Islamic Political Thought
12858:"Imam Muhammad ibn Abdul Wahhab Mosque in Doha - Qatar"
12802:"Imam Muhammad ibn Abdul Wahhab Mosque in Doha - Qatar"
12390:"Wahhabist Ideology: What It Is And Why It's A Problem"
12099:"There is no such thing as Wahabism, Saudi prince says"
11977:
Faith-Based Violence and Deobandi Militancy in Pakistan
11010:
11008:
11006:
11004:
11002:
10352:
The Life & the Aqeedah of Muhammad Bin Abdul-Wahhab
10164:
The Life & the Aqeedah of Muhammad Bin Abdul-Wahhab
9770:
9611:
9062:
8744:
8742:
8611:. New York: Oxford University Press. pp. 202–203.
8262:
Crawford, Michael (2014). "3: Guide of the community".
8183:
Crawford, Michael (2014). "3: Guide of the Community".
6974:
6895:
6414:
6097:(History of Najd) and Husain ibn Ghannam (d. 1811), an
2979:
of them, save an obstinate or ignorant... But we make
1107:
of a woman who confessed to having committed adultery.
1062:, nor follow the course of any speculative theologian (
504:, Ḥamād ibn Nāṣir ibn Muʿammar, and Ḥusayn āl-Ghannām.
492:, considered as the eponymous founder of the so-called
13354:
Wahhabi Islam: From Revival and Reform to Global Jihad
12990:"Diriyah on course to become world-class tourist spot"
11762:
11682:
Wahhabi Islam: From Revival and Reform to Global Jihad
11630:. New York: Oxford University Press. pp. 245–46.
11628:
Wahhabi Islam: From Revival and Reform to Global Jihad
11588:. New York: Oxford University Press. pp. 244–45.
11554:
11552:
10810:
Violent Non-State Actors: From Anarchists to Jihadists
10395:
Wahhabi Islam: From Revival and Reform to Global Jihad
9895:. Folkestone, Kent: The Scarecrow Press. p. 258.
9825:
There is no such thing as Wahhabism, Saudi prince says
9448:
Wahhabi Islam: From Revival and Reform to Global Jihad
7470:(Edinburgh: Edinburgh University Press, 2007, p. 132).
7065:
Wahhabi Islam: From Revival and Reform to Global Jihad
6879:
Wahhabi Islam: From Revival and Reform to Global Jihad
6392:
6390:
6388:
6386:
6384:
6382:
6338:
6326:
4921:"Muhammad bin Abd al-Wahhab al-Najdi was one of those
4012:
as well as other cultural activities such as reciting
2958:, this is from the slanders of the enemies.. we make
2781:, such as his main and foremost theological treatise,
1596:. 'Abd Allah would spend his last days as an exile in
1520:
were subdued by 1202/1787. Further north, the town of
870:
system, prompting him to disregard the instruments of
13845:
Muhammad ibn Abdil Wahhab: his life-story and mission
13709:; Salvatore, Armando; Van Bruinessen, Martin (eds.).
13137:
13135:
13082:
Wahhabi Islam:From Revival and Reform to Global Jihad
12696:
12694:
11979:. London: Palgrave Macmillan. pp. 255, 324–325.
11854:
11790:(PhD). Glasgow, Scotland, UK: University of Glasgow.
11586:
Wahhabi Islam:From Revival and Reform to Global Jihad
11356:
Wahhabi Islam:From Revival and Reform to Global Jihad
11244:
10092:
Wahhabi Islam:From Revival and Reform to Global Jihad
10046:
Islamic Law and Legal System: Studies of Saudi Arabia
9964:
Islamic Law and Legal System: Studies of Saudi Arabia
8806:. New York: Oxford University Press. pp. 39–40.
8804:
Wahhabi Islam:From Revival and Reform to Global Jihad
8772:
8770:
8609:
Wahhabi Islam:From Revival and Reform to Global Jihad
8474:
8472:
8221:
8219:
8017:
Wahhabi Islam:From Revival and Reform to Global Jihad
7896:
Wahhabi Islam:From Revival and Reform to Global Jihad
7254:
7252:
6832:
Wahhabi Islam:From Revival and Reform to Global Jihad
6355:
6353:
6006:(Abridgement of the Equity and the Great Explanation)
5172:". Their recommendations would become influential in
4884:
Sheikh Muhammad bin Abdul Wahhab ke Khilaf Propaganda
4468:(forbidden); which would lead to their imprisonment.
4296:
Hanbali scholars as on the side of Ottoman Hanbalis.
3097:
arose widespread condemnation from Sufi orthodoxy in
1430:
1204:
as they saw it. According to the anonymous author of
13431:. In Donlin-Smith, Thomas; Shafiq, Muhammad (eds.).
11950:"Shaykh Rashid Ahmad Gangohi's Stance on the Najdis"
11742:. Madinah Punlishers and Distributors. p. 419.
11563:. Madinah Punlishers and Distributors. p. 412.
10999:
10687:
The Great Theft: Wrestling Islam from the Extremists
10607:. Washington, D.C.: Regnery Publishing. p. 25.
9642:
9379:
Works of Shaykh and Imam Muhammad Ibn 'Abd al-Wahhab
9119:
8739:
7088:
7086:
6232:
6173:
4761:(d. 1999) believed that Ibn Abd al-Wahhab was not a
4360:
Al-Šawā'iq Al-Ilāhiyya fī Al-radd 'alā Al-Wahhābiyya
3399:
2823:). He associated such practices with the culture of
1274:(Unitarian) movement emphasized strict adherence to
13225:"Conditionalist Islamists: The Case of the Salafis"
12423:"Qutbism at the Root of Al Qaeda, ISIS and Taliban"
11549:
11322:
10974:
10940:
10909:
9718:Ende, W.; Peskes, Esther (2012) . "Wahhābiyya". In
9367:ibn Abd al-Wahhab, 'Abd al-Aziz, Muhammad (1976).
9131:
8781:. Madinah Punlishers and Distributors. p. 92.
6379:
6060:
International propagation of Salafism and Wahhabism
4743:authority and source of reference. Salafi scholars
4401:The 19th century anti-Wahhabi critic and historian
3135:Muhammad Ibn Abd al-Wahhab opposed partisanship to
1351:rejected it; accusing him of ignorance or sorcery.
737:) by the grace of God had become a major aspect of
496:. His prominent students included his sons Ḥusayn,
13132:
13018:
12987:
12701:Leaman, Oliver (2013). "2: Islam and the Qur'an".
12691:
12340:.. Saudi Arabia is serious about fighting Al-Qaeda
12262:Fundamentalism Reborn? Afghanistan and the Taliban
12151:
12038:"Hal Kaana Muhammad ibn Abd al Wahhab Da'ishiyya?"
12031:
12029:
11808:
11684:. New York: Oxford University Press. p. 245.
11650:
11498:
11447:
11290:
10559:
10324:
10287:al-Makki, Mawlana 'Abd Al-Hafiz (1 January 2011).
10203:'Abd al-Hafiz al-Makki, Mawlana (1 January 2011).
9936:
9294:
9257:
9224:
8767:
8753:. London: One World Publications. pp. 47–48.
8483:. New York: Macmillan Reference USA. p. 727.
8469:
8455:. New York: Oxford University Press. p. 333.
8316:
8266:. London: One World Publications. pp. 43–44.
8216:
7249:
6606:. New York: Oxford University Press. p. 123.
6350:
5168:in June 2003 that "Wahhabism is the source of the
4866:-a Deobandi-inspired missionary movement- such as
4553:, matters in which no Muslim can claim ignorance."
4531:; based on his reinterpretation of Islamic texts.
4356:The Divine Thunderbolts in Refutation of Wahhabism
1666:scholar and chronicler. (Although Islamic scholar
1412:(excommunication). Ibn 'Abd al-Wahhab had defined
459:Muḥammad ibn ʿAbd al-Wahhāb ibn Sulaymān al-Tamīmī
12012:. New York, NY: Anthem Press. pp. 133, 190.
11527:
11358:. New York: Oxford University Press. p. 67.
10177:Hafiz Al-Makki, Mawlana Abd-Al (1 January 2011).
8019:. New York: Oxford University Press. p. 84.
7898:. New York: Oxford University Press. p. 22.
7629:Biography and Mission of Muhammad Ibn AbdulWahhab
7289:
7287:
7120:
7118:
7116:
7114:
7083:
7067:. New York: Oxford University Press. p. 13.
6667:. New York: Facts on File Inc. pp. 324–325.
6627:Encyclopedia of Islamic Civilisation and Religion
4482:Sayaanah al-Insaan an Waswaswah al-Shaikh Dahlaan
4118:, Muhammad ibn ʿAbd al-Wahhab presented a strong
4008:, educating other women, generating awareness of
1391:. This would spark a nearly 30-year long between
15712:
13107:
13084:. New York: Oxford University Press. p. 5.
12154:The Looming Tower: Al-Qaeda and the Road to 9/11
11186:
10799:
10797:
10644:(Riyadh: Dar-us-Salam Publications, 1996, p. 83)
10479:
9603:. Princeton, NJ: Princeton University: 153–161.
9204:
8970:
8533:. Abingdon, Oxon: Routledge. pp. 243, 251.
7328:The Politics of Truth Management in Saudi Arabia
6317:), but strictly speaking, like the Ahl al-Hadith
6085:movement have been documented by its followers:
4304:. He also accused Ibn ʿAbd al-Wahhab of wrongly
3675:and his explicit statements, not to mention the
3380:Ibn ʿAbd al-Wahhab's movement is known today as
1743:, the family is held in prestige similar to the
1516:was stamped out by 1196/1781, and the rebels in
1290:based on the model of early Muslim community in
13631:"Precursors of the Modernist-Salafiya Movement"
12677:"Tawhid or Jihad: What Wahhabism Is and Is Not"
12345:
12026:
10677:
10675:
10563:Mohammad Bin Abdul Wahhab, a Slandered Reformer
10349:
10289:"Shaykh Muhammad ibn 'Abd al-Wahhab and Sufism"
10243:"Shaykh Muhammad bin 'Abd al-Wahhab and Sufism"
10205:"Shaykh Muhammad ibn 'Abd al-Wahhab and Sufism"
10179:"Shaykh Muhammad bin 'Abd Al-Wahhab and Sufism"
10161:
10033:] (in Arabic). Vol. 4. pp. 57–60.
7550:"Poetry, Magic, and the Formation of Wahhabism"
7412:
7410:
6361:"Muḥammad ibn ʿAbd al-Wahhāb Muslim theologian"
4858:beliefs and practices. Hence, the contemporary
4671:Al-Madkhal ila Madhhab il-Imam Ahmad ibn Hanbal
3764:(Oneness of Allah) and a firm adherence to the
3416:point out that "Salafism" is a term applied to
1622:According to academic publications such as the
1472:verses indicative of offensive forms of jihād.
1301:
731:and the ability of saints to perform miracles (
15170:
13898:Muḥammad ibn ʿAbd al-Wahhāb: Muslim theologian
13697:
13180:
13080:J. Delong-Bas, Natana (2004). "Introduction".
12646:. Abingdon, Oxon: Routledge. pp. 17, 21.
12035:
11763:Ibn Badran al-Dimashqi, 'Abd al-Qadir (1920).
10737:. London: One World Publications. p. 72.
10735:Makers of the Muslim World: Ibn 'Abd al-Wahhab
10176:
9713:
9711:
9709:
9707:
9554:Makers of the Muslim World: Ibn 'Abd al-Wahhab
8931:
8859:Makers of the Muslim World: Ibn 'Abd al-Wahhab
8751:Makers of the Muslim World: Ibn 'Abd al-Wahhab
8695:. London: One World Publications. p. 47.
8693:Makers of the Muslim World: Ibn 'Abd al-Wahhab
8508:. London: One World Publications. p. 44.
8506:Makers of the Muslim World: Ibn 'Abd al-Wahhab
8314:
8291:. London: One World Publications. p. 27.
8289:Makers of the Muslim World: Ibn 'Abd al-Wahhab
8264:Makers of the Muslim World: Ibn 'Abd al-Wahhab
8187:. London: One World Publications. p. 43.
8185:Makers of the Muslim World: Ibn 'Abd al-Wahhab
8137:
7284:
7208:
7204:
7202:
7200:
7198:
7111:
7062:
6940:
6938:
6929:
6762:
6760:
6758:
6756:
6754:
6752:
6750:
6748:
6746:
6744:
6624:
5140:were able to incite hysterical narratives of "
4792:and spread of revolutionary ideals across the
4513:Majmooah al-Rasaail wa al-Masaail al-Najdiyyah
4456:, who inspired Ibn 'Abd al-Wahhab, had issued
3904:(social interactions), etc. In the affairs of
2921:(a practice known in Islamic jurisprudence as
2767:fundamental principles of the Islamic religion
1354:
1158:
14357:
13952:
13229:Political Islam in the Age of Democratization
13223:Bokhari, Kamran; Senzai, Farid, eds. (2013).
13222:
13181:Ágoston, Gábor; Masters, Bruce, eds. (2009).
13079:
11738:Abu alrub, Jalal (2013). Mencke, Alaa (ed.).
11679:
11625:
11583:
11559:Abu alrub, Jalal (2013). Mencke, Alaa (ed.).
11415:: 2, 12, 15 – via Brandeis University.
11353:
11318:
11316:
11228:International Institute for Counter-Terrorism
10970:
10968:
10905:
10903:
10901:
10899:
10877:
10852:
10794:
10535:Abu alrub, Jalal (2013). Mencke, Alaa (ed.).
10392:
10089:
9522:
9421:Abu alrub, Jalal (2013). Mencke, Alaa (ed.).
9396:Abu alrub, Jalal (2013). Mencke, Alaa (ed.).
9338:. Abingdon, Oxon: Routledge. pp. 19–21.
8995:
8801:
8777:Abu alrub, Jalal (2013). Mencke, Alaa (ed.).
8651:Abu alrub, Jalal (2013). Mencke, Alaa (ed.).
8606:
8123:. London: Yale University Press. p. 57.
8014:
7893:
7543:
7541:
7539:
7243:
7211:"The Power of Saudi Arabia's Islamic Leaders"
7037:
6876:
6829:
6767:Laoust, H. (2012) . "Ibn ʿAbd al-Wahhāb". In
6742:
6740:
6738:
6736:
6734:
6732:
6730:
6728:
6726:
6724:
6713:
6512:. London: Yale University Press. p. 62.
6089:Wahhabi chronicler and scholar Ibn Ghannam's
5795:
4827:inspired an unbroken movement... to push the
3776:was due to their neglect of the teachings of
2713:
712:by heart and studying a rudimentary level of
548:Being given religious training under various
13927:. Vol. 28 (11th ed.). p. 245.
13409:Salafi Ritual Purity: In the Presence of God
12834:. Doha News. 6 December 2011. Archived from
12728:"The Salafist Challenge to al-Qaeda's Jihad"
12561:
11382:
10672:
9890:
9445:
7865:UCLA Journal of Islamic and Near Eastern Law
7842:UCLA Journal of Islamic and Near Eastern Law
7805:
7779:UCLA Journal of Islamic and Near Eastern Law
7737:
7466:Ibn Qudamah, cited in Ahmet T. Karamustafa,
7407:
6077:by chronicler Uthman ibn 'Abdullah Ibn Bishr
5050:. Various Western analysts claimed that the
2265:Reconstruction of Religious Thought in Islam
539:(blind following) and called for the use of
13670:
12381:
12121:
11927:. New York, NY: Anthem Press. p. 133.
10685:(2007) . "The Rise of the Early Puritans".
10593:
10591:
10589:
10587:
10585:
10583:
10581:
10424:The Oxford Encyclopedia of the Modern World
10079:] (in Arabic). Vol. 4. p. 11.
9997:] (in Arabic). Vol. 4. p. 10.
9810:
9704:
9216:
8875:
7195:
7004:The Oxford Encyclopedia of the Modern World
6935:
6707:
6601:
6542:The Oxford Encyclopedia of the Modern World
6211:of the Islamic prophet Muhammad and second
5298:
5251:ideology of organisations like Al-Qaeda or
5128:as "the number one terrorist threat to the
4519:Rida notes that given Dahlan's position in
4146:, and by citing a hadith attributed to the
3699:who had excommunicated sinful, unrepenting
2858:and the recorded doings and sayings of the
1729:The descendants of Ibn ʿAbd al-Wahhab, the
917:and resembled the customs of the people of
815:
15545:Cairo Declaration on Human Rights in Islam
14364:
14350:
13959:
13945:
13869:
13731:
13711:Islam and Modernity: Key Issues and Debate
13677:Islamic History: A Very Short Introduction
13347:
13051:"Mosque of Sheikh Mohammad bin Abdulwahab"
12832:"Qatar's state mosque opens to the public"
12581:United States Government Publishing Office
11313:
10965:
10896:
10666:
10504:
10417:
10367:Encyclopedia of Islam and the Muslim World
9878:
9717:
9654:
9169:Encyclopedia of Islam and the Muslim World
8481:Encyclopedia of Islam and the Muslim World
8225:
8210:
8158:
7954:
7952:
7614:Narrated by Muslim (867) an-Nasaa’i (1578)
7536:
7320:
7318:
7316:
7314:
6997:
6721:
6535:
6408:
6240:"?Abd Al-Wahhab, Muhammad Ibn (1703-1792)"
5885:Sheikh Muhammad bin Abdul Wahab Foundation
5802:
5788:
4693:; he began supporting the Truth, fighting
3593:partisans for adhering solely to medieval
3509:Prohibition on speaking about God without
3499:Muhammad Ibn 'Abd al-Wahhab's approach to
2906:throughout history had held the view that
2720:
2706:
1228:A portrait of the entrance to the city of
634:
13761:
13643:The Oxford Handbook of Islam and Politics
13473:
12644:Terrorism: The Power and Weakness of Fear
12467:
12457:
12444:Angìo, Francesco Saverio (January 2018).
12351:
12329:
12306:
12286:"Taliban - Oxford Islamic Studies Online"
12058:
12036:Muhammad Jabir, Sharif (2 October 2017).
11974:
11897:
11737:
11558:
11039:Imam Mohammad Ibn Saud Islamic University
10757:
10717:
10534:
10519:
10515:
10513:
10426:. New York, NY: Oxford University Press.
10314:. Egypt: Al-Manar Publishers. p. 50.
10276:. Egypt: Al Manar Publishers. p. 50.
10007:
9949:Imam Mohammad Ibn Saud Islamic University
9947:] (in Arabic). Riyadh, Saudi Arabia:
9918:
9622:
9598:
9420:
9395:
9383:Imam Mohammad Ibn Saud Islamic University
9369:الرسالة التاسعة: رسالته إلى عامة المسلمين
9336:Terrorism: The Power and Weakness of Fear
9137:
8841:
8826:
8776:
8730:
8715:
8675:
8650:
8635:
8591:
8561:
8531:Terrorism: The Power and Weakness of Fear
8228:A History of Saudi Arabia: Second Edition
8078:
7790:
7673:, Oxford University Press (2004), p. 296.
7124:
7006:. New York, NY: Oxford University Press.
6544:. New York, NY: Oxford University Press.
6332:
5529:Imam Mohammad Ibn Saud Islamic University
5025:, at the time serving as the governor of
4901:praised Muhammad ibn 'Abd al-Wahhab as a
4677:"When he learned the narrations and the
3468:) of earlier scholars and advocating for
2557:Liberal and reform movements within Islam
1550:, ʿAbd al-ʿAzīz's son, as heir apparent.
21:For other people with similar names, see
14172:Shihab al-Din Abd al-Halim ibn Taymiyyah
13841:
13508:"Ibn ‛Abd al-Wahhab, Muhammad (1703–92)"
13375:
12725:
12182:
11960:from the original on 20 September 2020.
11947:
11783:
11431:"Travel Towards Prophet's Resting Place"
10882:. New York: I.B Tauris. pp. 84–86.
10878:Weismann, Itzchak; Zachs, Fruma (2005).
10853:Weismann, Itzchak; Zachs, Fruma (2005).
10732:
10578:
10286:
10043:
9961:
9551:
9504:
9083:
8856:
8748:
8690:
8503:
8450:
8348:Sebastian Maisel; John A. Shoup (2009).
8286:
8261:
8182:
7922:
7861:"Origins of Wahhabism from Hanbali Fiqh"
7838:"Origins of Wahhabism from Hanbali Fiqh"
7775:"Origins of Wahhabism from Hanbali Fiqh"
7275:
7273:
7271:
7269:
7267:
7092:
7045:"Ibn Abd al-Wahhab, Muhammad (d. 1791 )"
6908:
6856:"Ibn Abd al-Wahhab, Muhammad (d. 1791 )"
6662:
6578:"Ibn Abd al-Wahhab, Muhammad (d. 1791 )"
6449:
6069:
5889:Mosque of Sheikh Mohammad bin Abdulwahab
5813:
4162:are condemned as those of polytheists."
4126:stance in his main theological treatise
3375:
2803:. Following Ibn Taymiyya's teachings on
2745:
1572:A clear separation of roles between the
1325:
1223:
1168:
1010:
648:
23:Muhammad 'Abd al-Wahhab (disambiguation)
14674:Justice and Development Party (Morocco)
13848:. Madinah Publishers and Distributors.
13742:Handbook of Islamic Sects and Movements
13405:
13381:"Ibn Abd al-Wahhab, Muhammad (d. 1791)"
13292:
13019:Humaidan, Muhammad (22 November 2011).
12956:
12705:. New York: Routledge. pp. 24–25.
12674:
12234:
12215:
12127:
11860:
11708:
11262:
11161:
10803:
10772:
10681:
9844:
9789:
9292:
9255:
9222:
9191:
8927:
8925:
8923:
8118:
8098:. The Netherlands: Brill. p. 147.
8039:
7992:The Encyclopaedia of Islam: New Edition
7949:
7858:
7835:
7772:
7699:
7697:
7695:
7311:
6701:
6646:The Encyclopaedia of Islam: New Edition
6507:
5915:Risālah Aslu Dīn Al-Islām wa Qā'idatuhu
5688:Salafist Group for Preaching and Combat
5668:Salafi-Jihadism:_The_History_of_an_Idea
4376:Abdullah ibn Abd al-Latif Aal al-Shaykh
4306:declaring fellow Muslims to be infidels
3597:manuals of later scholars and ignoring
3482:ideas widely across the Muslim world."
2962:of the one who affirms the religion of
1755:to legitimize the royal family's rule.
1670:writes about Ibn Ghannam that he was a
1476:Capture of Riyadh and Retirement (1773)
15713:
14679:Justice and Development Party (Turkey)
13555:
13502:
13021:"Diriyah – a symbol of Saudi heritage"
12700:
12641:
12482:
12146:
11833:
11407:Beranek, Tupek; Ondrej, Pavel (2009).
11326:Ottoman Reform and Muslim Regeneration
11250:
11051:
10978:Ottoman Reform and Muslim Regeneration
10944:Ottoman Reform and Muslim Regeneration
10913:Ottoman Reform and Muslim Regeneration
10880:Ottoman Reform and Muslim Regeneration
10855:Ottoman Reform and Muslim Regeneration
10510:
10369:. Macmillan Reference USA. p. 6.
10364:
10189:from the original on 11 January 2015.
9741:Encyclopaedia of Islam, Second Edition
9541:from the original on 20 December 2020.
9374:مؤلفات الشيخ الإمام محمد بن عبد الوهاب
9333:
9166:
9056:
9014:
8528:
8478:
8433:
8093:
7785:(1). University of California: 96–97.
7503:Encyclopaedia of Islam, Second Edition
7385:
7383:
6985:
6944:
6790:Encyclopaedia of Islam, Second Edition
6766:
6695:
6437:
6298:
6180:[mʊħamːadbɪnʕabd‿alˈwah(h)aːb]
6004:Mukhtasar al-Insaf wa'l-Sharh al-Kabir
5846:Imam Muhammad ibn Abd al-Wahhab Mosque
5819:Imam Muhammad ibn Abd al-Wahhab Mosque
3404:). The designation of his doctrine as
3149:. Referring to the classical scholars
2757:Muhammad Ibn ʿAbd al-Wahhab sought to
1604:and the execution of his talented son
773:
690:school of orthodox Sunni jurisprudence
15736:18th-century Muslim scholars of Islam
15437:
15169:
15134:International propagation of Salafism
14953:
14345:
13968:Muslim scholars of the Hanbali School
13940:
13915:Wheeler Thatcher, Griffithes (1911).
13788:
13625:
13589:
13261:
12988:Estimo Jr, Rodolfo (5 January 2017).
12775:
12726:W.S Ryan, Michael (2 December 2010).
12587:from the original on 15 December 2018
12549:from the original on 16 February 2015
12443:
12433:from the original on 23 October 2021.
12420:
12387:
12330:R. Dillon, Michael (September 2009).
12307:R. Dillon, Michael (September 2009).
12259:
12061:Saviours of Islamic Spirit: Volume IV
12048:from the original on 5 November 2021.
11872:
11784:Al Salem, Abdulaziz Abdullah (2019).
11488:from the original on 25 January 2019.
10299:from the original on 11 January 2015.
10215:from the original on 11 January 2015.
9648:
9588:from the original on 24 January 2021.
9278:from the original on 5 January 2020.
9125:
9071:
7547:
7324:
7264:
6396:
6344:
6178:
6033:(The Refutation of the Rejectionists)
6012:(Summarised Biography of the Prophet)
5273:Various scholars have also contested
3825:speaks positively on the practice of
3755:Muhammad Hayyat ibn Ibrahim al-Sindhi
3738:
970:
822:Muhammād Hayyat ibn Ibrāhim al-Sindhi
288:Muhammad Hayyat ibn Ibrahim al-Sindhi
15238:Islamic State of Iraq and the Levant
13426:
13000:from the original on 19 October 2017
12752:
12531:
12130:The Wahhabi Mission and Saudi Arabia
12074:
11711:The Wahhabi Mission and Saudi Arabia
11265:The Wahhabi Mission and Saudi Arabia
11164:The Wahhabi Mission and Saudi Arabia
11014:
10857:. New York: I.B Taurus. p. 81.
10775:The Wahhabi Mission and Saudi Arabia
10597:
10432:10.1093/acref/9780195176322.001.0001
10309:
10271:
10240:
10114:
9847:The Wahhabi Mission and Saudi Arabia
9660:
9323:from the original on 5 January 2020.
9297:The Wahhabi Mission and Saudi Arabia
9260:The Wahhabi Mission and Saudi Arabia
9245:from the original on 5 January 2020.
9227:The Wahhabi Mission and Saudi Arabia
9194:The Wahhabi Mission and Saudi Arabia
8920:
8379:Hunt Janin; André Kahlmeyer (2007).
8323:. Indiana University Press. p.
7933:10.1093/acref/9780197669419.001.0001
7692:
7012:10.1093/acref/9780195176322.001.0001
6629:. New York: Routledge. p. 246.
6550:10.1093/acref/9780195176322.001.0001
6460:10.1093/acref/9780197669419.001.0001
5992:Majmu'a al-Hadith 'Ala Abwab al-Fiqh
5903:, creedal works, and compilation of
5678:Islamic State of Iraq and the Levant
5037:
4183:
4042:Muhammad Ibn ʿAbd al-Wahhāb defined
3848:
3573:Arbaʿ qawāʿid tadūruʾl-aḥkām ʿalayhā
3462:, rejection of the blind following (
3265:(infallibility) which insisted that
3058:in accordance with the teachings of
1216:Muhammad ibn ʿAbd al-Wahhab replied:
1122:, who held substantial influence in
332:'Abd al-'Azīz ibn 'Abd Allāh ibn Bāz
15751:Arab Sunni Muslim scholars of Islam
14954:
14448:Guardianship of the Islamic Jurists
13791:"Militant Scholars and Strategists"
12918:"At-Turaif District in ad-Dir'iyah"
12703:Controversies in Contemporary Islam
12446:"Islamic State's Qutbist Statehood"
12388:Sells, Michael (22 December 2016).
12109:from the original on 20 August 2019
12007:
11922:
11651:al-Din M. Zarabozo, Jamaal (2003).
11608:
11499:al-Din M. Zarabozo, Jamaal (2005).
11448:al-Din M. Zarabozo, Jamaal (2005).
11291:al-Din M. Zarabozo, Jamaal (2005).
10777:. London: I.B. Tauris. p. 30.
10482:Prominent Women from Central Arabia
10325:al-Din M. Zarabozo, Jamaal (2003).
9470:
8973:Prominent Women from Central Arabia
7958:
7380:
6962:from the original on 28 August 2014
6163:
5909:. Some of his major works include:
5550:List of Salafi Islamic universities
5066:that emerged as a synthesis of the
4717:
4130:, describing the followers of both
4070:
3389:
3259:'s understanding of the concept of
2790:
1701:in 1818; which was captured by the
1644:and taught the young students from
1333:, the first Saudi state (1727–1818)
1173:A 20th century illustration of the
931:
586:principles of Hanbali jurisprudence
502:ʿAbdul-ʿAzīz ibn Muḥammad ibn Saʿūd
237:
13:
15786:Chief Qadis of Emirate of Dir'iyah
13825:
13602:University of North Carolina Press
13566:American University in Cairo Press
13187:Encyclopedia of the Ottoman Empire
13061:from the original on 2 August 2017
12898:from the original on 2 August 2017
12868:from the original on 2 August 2017
12513:from the original on 21 March 2015
12459:10.25267/Paix_secur_int.2017.i5.07
12216:Livesey, Bruce (25 January 2005).
11948:ibn Adam, Muhammad (1 July 2004).
11809:al-Din M. Zarabozo, Jamal (2003).
11713:. London: I.B Tauris. p. 31.
11267:. London: I.B Tauris. p. 22.
11166:. London: I.B Tauris. p. 22.
9578:"Guidelines for following Madhabs"
9491:– via Wiley Online Library.
9489:10.1111/j.1478-1913.2002.tb03747.x
7977:10.1111/j.1478-1913.2002.tb03747.x
7871:(1). University of California: 96.
7848:(1). University of California: 97.
7660:. Oxford University Press. p. 271.
7225:from the original on 6 August 2011
5970:(Manners of Walking to the Prayer)
5940:(The Three Fundamental Principles)
5836:movement of the 19th century. The
5467:Muhammad ibn Ibrahim Al ash-Sheikh
3972:, slaves and peasants in warfare.
3418:several forms of puritanical Islam
2277:Principles of State and Government
2253:The Caliphate or the Grand Imamate
1431:Rebellion in Huraymila (1752–1755)
975:
570:shrines and tombs of Muslim saints
14:
15812:
15550:Popular Arab and Islamic Congress
13908:
13335:from the original on 27 June 2016
13031:from the original on 30 July 2018
12969:from the original on 18 June 2016
12940:Pictures, info and travel reports
12812:from the original on 12 June 2015
12675:E. Long, David (1 October 2009).
12402:from the original on 8 April 2020
11528:Al Din M.Zarabazo, Jamal (2005).
11343:from the original on 1 July 2020.
11037:] (in Arabic). Vol. 10.
10995:from the original on 1 July 2020.
10961:from the original on 1 July 2020.
10930:from the original on 1 July 2020.
10350:bin Ridha Murad, Mahmoud (2000).
10162:bin Ridha Murad, Mahmoud (2000).
9692:from the original on 11 June 2020
8399:from the original on 28 May 2016.
7979:– via Wiley Online Library.
7746:(2). Brill Publishers: 208, 240.
7548:Samin, Nadav (18 February 2022).
7455:ṣaḥḥa ʿan al-thiqāt min ruwātihim
7209:Nawaf E. Obaid (September 1999).
5988:(Excellent Virtues of the Qur'an)
5693:Salafi Army of Abu Bakr Al-Siddiq
5334:Muhammad ibn Abd al-Wahhab Mosque
5166:U.S. Senate Judiciary Subcommitte
4106:
3645:for discouraging the practice of
3558:(scholarly differences), writing:
2883:); seeking protection or refuge (
2202:List of Islamic political parties
1298:" ( anglicised as "Wahhabism" ).
1200:back to the "true" principles of
592:was based on the key doctrine of
15438:
14004:(founder of the school; 780–855)
13522:; Zaman, Muhammad Qasim (eds.).
13158:
13147:
13073:
13043:
13012:
12981:
12950:
12928:
12910:
12880:
12850:
12824:
12794:
12769:
12746:
12719:
12668:
12635:
12525:
12476:
12450:Paix et Securité Internationales
12437:
12414:
12323:
12300:
12278:
12264:. C Hurst & Co. p. 14.
12253:
12209:
12176:
12140:
12091:
12067:
12052:
12001:
11968:
11941:
11916:
11891:
11866:
11827:
11802:
11777:
11756:
11731:
11702:
11673:
11644:
11619:
11602:
11577:
11521:
11492:
11470:
11441:
11423:
11400:
11376:
11347:
11284:
11256:
11214:
11180:
11155:
11133:
11107:
11082:
11057:
11020:
10934:
10871:
10846:
10766:
10751:
10726:
10711:
10647:
10634:
10621:
10528:
10473:
10448:
10411:
10386:
10358:
10343:
10318:
10303:
10280:
10265:
10234:
10219:
10196:
10170:
10155:
10108:
10083:
10062:
10037:
10016:
10001:
9980:
9955:
9912:
9884:
9867:, one who professes God's unity.
9838:
9816:
9754:10.1163/1573-3912_islam_COM_1329
9592:
9570:
9545:
9516:
9498:
9464:
9439:
9414:
9389:
9360:
9327:
9286:
9249:
9185:
9160:
9107:from the original on 13 May 2008
9089:
9077:
9038:
9026:
8989:
8964:
8908:from the original on 8 June 2016
8890:
8850:
8835:
8820:
8795:
8724:
8709:
8684:
8368:from the original on 4 May 2016.
8354:. Greenwood Press. p. 228.
7688:. E.J. Brill. 2006. p. 216.
7520:10.1163/1573-3912_islam_COM_1335
6807:10.1163/1573-3912_islam_SIM_3033
6193:
5958:(The Six Fundamental Principles)
5928:(The Book of the Oneness of God)
5771:
5760:
5544:International Islamic University
5327:
4308:based on a misguided reading of
3613:scholars for being partisans of
2908:declaring the testimony of faith
2689:
2678:
1628:, Ibn ʿAbd al-Wahhab married an
1488:alongside their allied tribe of
1387:which had pledged allegiance to
959:(d. 1393 C.E/ 795 A.H) such as "
909:, would be revived later by the
703:
15791:18th-century Muslim theologians
15606:Contemporary Islamic philosophy
14283:Muhammad bin Ahmad al-Saffarini
13795:Terrorism and Homeland Security
12936:"Turaif Quarter in Al-Diriyyah"
12759:Middle East Studies Associatiom
12081:Middle East Studies Associatiom
11030:الدرر السنية في الأجوبة النجدية
10947:. I.B. Tauris. pp. 86–87.
10072:الدرر السنية في الأجوبة النجدية
10026:الدرر السنية في الأجوبة النجدية
9990:الدرر السنية في الأجوبة النجدية
8669:
8644:
8629:
8600:
8585:
8570:
8555:
8522:
8497:
8444:
8427:
8415:
8403:
8372:
8341:
8308:
8280:
8255:
8244:
8176:
8164:
8112:
8087:
8072:
8033:
8008:
7983:
7916:
7887:
7875:
7852:
7829:
7799:
7766:
7731:
7721:
7709:
7676:
7663:
7650:
7634:
7618:
7606:
7593:
7580:
7473:
7460:
7443:
7422:
7395:
7357:
7345:
7299:
7221:(3). Middle East Forum: 51–58.
7183:
7063:J. Delong-Bass, Natana (2004).
7028:
6991:
6870:
6848:
6823:
6686:
6592:
6570:
6529:
6501:
6476:
6443:
6153:
6075:Unwan al-Majd fi Tarikh al-Najd
5848:" was opened in 2011, with the
4953:, revived injunctions based on
4925:, called for the upholding of
3934:, counting it as only a single
2975:on the face of the Earth makes
1713:and campaigned against various
1048:, Ibn 'Abd al-Wahhab declared:
899:(visitations to the shrines of
552:scholars during his travels to
15540:Soviet invasion of Afghanistan
14669:Justice and Construction Party
14008:Ibrahim ibn Ya'qub al-Juzajani
13932:Biodata at MuslimScholars.info
13902:Encyclopædia Britannica Online
13385:The Oxford Dictionary of Islam
12193:Johns Hopkins University Press
11680:J. Delong-Bas, Natana (2004).
11626:J. Delong-Bas, Natana (2004).
11584:J. Delong-Bas, Natana (2004).
10393:J. DeLong-Bas, Natana (2004).
10090:J. Delong-Bas, Natana (2004).
9940:أربع قواعد تدور الأحكام عليها
9937:Ibn 'Abd al-Wahhab, Muhammad.
9823:The National, March 18, 2010:
9101:Encyclopædia Britannica Online
8902:Encyclopædia Britannica Online
8802:J. Delong-Bas, Natana (2004).
8607:J. Delong-Bas, Natana (2004).
8453:The Oxford Dictionary of Islam
8040:Nakissa, Aria (29 June 2022).
8015:J. Delong-Bas, Natana (2004).
7894:J. Delong-Bas, Natana (2004).
7728:his return to 'Uyayna in 1740.
7671:The Oxford Dictionary of Islam
7457:) from among their miracles".
6877:J. Delong-Bas, Natana (2004).
6830:J. Delong-Bas, Natana (2004).
6604:The Oxford Dictionary of Islam
6292:
6258:
4943:Saviours of the Islamic Spirit
4776:According to the 20th-century
4571:Abdulaziz bin Muhammad Al Saud
4038:Islamic military jurisprudence
3621:. Similarly, he critiqued the
3255:Ibn 'Abd al-Wahhab adhered to
2833:era. Based on the doctrine of
574:heretical religious innovation
1:
15611:Islamic response to modernity
14037:Al-Hasan ibn Ali al-Barbahari
13671:Silverstein, Adam J. (2010).
13518:; Kadi, Wadad; Mirza, Mahan;
13474:Halverson, Jeffry R. (2010).
13183:"Ibn Abd al-Wahhab, Muhammad"
12631:US Senate Judiciary Committee
12500:Center for Middle East Policy
12421:Ahmad, Aftab (19 June 2014).
12224:. WGBH educational foundation
11392:. Dar us Salam Publications.
10653:Muhammad ibn ʿAbd al-Wahhab,
10640:Muhammad ibn ʿAbd al-Wahhab,
10627:Muhammad ibn ʿAbd al-Wahhab,
9523:ibn Abd al-Wahhab, Muhammad.
9446:J DeLong-Bas, Natana (2004).
7049:Oxford Islamic Studies Online
6582:Oxford Islamic Studies Online
6301:The New Encyclopedia of Islam
6141:
6133:It is also commonly cited in
5934:(Clarification of the Doubts)
5524:Islamic University of Madinah
4846:, one of the founders of the
4786:Islamic Renaissance movements
4683:and became expertised in the
4517:al-Wahhaabiyoon wa al-Hijaaz.
4292:. It also misrepresents many
3571:Throughout his epsitles like
2424:Muhammad Nasiruddin al-Albani
1582:designating group of notables
613:to help him to establish the
14371:
13319:10.1017/CBO9781139047586.011
13305:; Lacroix, Stéphane (eds.).
13173:
12957:Hubbard, Ben (31 May 2015).
12922:UNESCO World Heritage Centre
12778:The Idea of the Muslim World
12290:www.oxfordislamicstudies.com
11766:المدخل الى مذهب احمد بن حنبل
11121:(in Arabic). 28 October 2008
10507:, pp. 202–203, 241–242.
9891:S. Moussalli, Ahmad (1999).
9264:. I.B. Tauris. p. vii.
9231:. I.B. Tauris. p. vii.
8950:10.1080/00263206.2013.811648
7814:(2). Brill Publishers: 217.
7599:Rebecca Skreslet Hernandez,
7468:Sufism: The Formative Period
6270:www.oxfordislamicstudies.com
6226:
6110:Unwan al-Majd fi Tarikh Najd
6108:Najdi Historian Ibn Bishr's
5982:(Excellent Virtues of Islam)
4757:. Salafi revivalist scholar
4178:
3817:At the end of his treatise,
3787:
3014:
2732:
1733:, have historically led the
1632:woman during his studies in
1302:Rise of Emirate of Dir'iyyah
723:as outlined in the works of
7:
15214:Militant Islamism based in
14857:Abul Hasan Ali Hasani Nadwi
14090:Abu Saeed Mubarak Makhzoomi
13870:al-Rasheed, Madawi (2009).
13789:White, Jonathan R. (2017).
13598:Chapel Hill, North Carolina
13268:A New Introduction to Islam
13153:
12483:Bunzel, Cole (March 2015).
12235:Geltzer, Joshua A. (2011).
11840:. Oxford University Press.
11329:. I.B. Tauris. p. 91.
10981:. I.B. Tauris. p. 89.
10916:. I.B. Tauris. p. 83.
10560:Masʻūd ʻĀlam Nadvī (1983).
10365:Martin, Richard C. (2004).
9196:. I.B. Tauris. p. 12.
9167:Martin, Richard C. (2016).
8884:Muḥammad ibn ʿAbd al-Wahhāb
8881:
8576:
8479:Martin, Richard C. (2004).
7927:. Oxford University Press.
7451:Matn al-ʿaqīda al-ṭaḥāwiyya
7430:al-Ibāna ʿan uṣūl al-diyāna
7416:
7351:
6454:. Oxford University Press.
6175:Muḥammad ibn ʿAbd al-Wahhāb
6174:
6038:
5198:Egyptian Islamist extremism
4911:who defended the purity of
4907:(religious reviver) of the
4567:Muhammad ibn Saud Al Muqrin
4103:in the valley of Ghobaira.
4027:
3917:
3821:, Ibn ʿAbd al-Wahhab's son
3792:Ibn ʿAbd al-Wahhab praised
3784:, myths and superstitions.
3671:conflicts with the view of
3625:for being dependent on the
3400:
2213:Militant Islamism based in
1721:after the establishment of
1355:War with Riyadh (1746–1773)
1254:Muhammad ibn Saud Al-Muqrin
1190:Muhammad ibn Saud Al Muqrin
1159:Pact with Muhammad bin Saud
885:Apart from his emphasis on
653:An 18th century map of the
602:(d. 728 A.H/ 1328 C.E) and
240:; "The Book of Monotheism")
97:(aged 88–89) (1206 AH)
10:
15817:
15668:Political aspects of Islam
15068:Muhammad ibn Abd al-Wahhab
14654:Bangladesh Jamaat-e-Islami
14295:Sulayman ibn Abd al-Wahhab
14289:Muhammad ibn Abd al-Wahhab
13715:Edinburgh University Press
13532:Princeton University Press
13427:Gaye, Abdoul Aziz (2021).
13311:Cambridge University Press
13164:
13141:
10733:Crawford, Michael (2014).
10418:N. Stearns, Peter (2008).
9505:Farquhar, Michael (2013).
9471:Haj, Samira (April 1997).
9044:
9032:
9020:
8857:Crawford, Michael (2014).
8749:Crawford, Michael (2014).
8691:Crawford, Michael (2014).
8504:Crawford, Michael (2014).
8451:Esposito, John L. (2003).
8421:
8409:
8250:
8143:
7959:Haj, Samira (April 1997).
7752:10.1163/156851906776917552
7703:
7658:Ibn Taymiyya and His Times
7401:
7305:
7293:
7279:
7258:
7189:
6998:N. Stearns, Peter (2008).
6930:Ágoston & Masters 2009
6602:L. Esposito, John (2003).
6536:N. Stearns, Peter (2008).
6091:Rawdhat al-Afkar wal-Afham
6065:
5968:Adab al-Mashy Ila as-Salaa
5876:UNESCO World Heritage Site
5116:During the early years of
4637:, bidding them to abandon
4390:being made on such people"
4352:Sulayman ibn Abd al-Wahhab
4312:and prophetic traditions (
4074:
4031:
3921:
3898:(ritual acts of worship),
3852:
3742:
3492:
3485:
3186:
3093:and harsh denunciation of
3021:
2739:
2534:Muhammad ibn Abd al-Wahhab
2197:Tehreek-e-Labbaik Pakistan
1856:Salafism by country/region
1652:, Najd and other parts of
1615:
1498:Sulayman ibn Abd al-Wahhab
1358:
1311:
1305:
1162:
819:
777:
768:
638:
32:Muhammad ibn Abd al-Wahhab
20:
15761:Islamic religious leaders
15689:
15655:
15624:
15588:
15525:Zia-ul-Haq's Islamization
15515:
15448:
15444:
15433:
15379:
15318:
15207:
15186:
15182:
15165:
15126:
15083:Muqbil bin Hadi al-Wadi'i
15058:
15004:
14973:
14966:
14962:
14949:
14767:
14737:
14624:Freedom and Justice Party
14614:
14549:
14542:
14430:
14383:
14379:
14310:
14275:
14246:
14187:
14166:Majd ad-Din ibn Taymiyyah
14152:
14105:
14058:
14023:
13994:
13974:
13891:
13763:10.1163/9789004435544_019
13449:10.1007/978-3-030-51125-8
13406:Gauvain, Richard (2013).
13262:Brown, Daniel W. (2009).
13108:Raehanul Bahraen (2021).
12472:– via ResearchGate.
12336:Naval Postgraduate School
12313:Naval Postgraduate School
11985:10.1057/978-1-349-94966-3
11482:Salafi Research Institute
11230:(ICT). 2001. p. 72.
10241:al-Makki, 'Abd al-Hafiz.
10230:. Vol. 2. p. 4.
10129:10.1017/S0041977X00047017
9676:Stanford University Press
8385:. McFarland. p. 92.
8058:10.1163/15700585-12341630
7566:10.1163/15685209-12341561
7440:) appear at their hands".
7331:. Routledge. p. 46.
7244:Bokhari & Senzai 2013
7153:10.1163/15700600260435038
7038:Bokhari & Senzai 2013
6714:Bokhari & Senzai 2013
6010:Mukhtasar Seerat ar-Rasul
5844:is named after him. The "
5825:, the national mosque of
5636:International propagation
5534:Jamia Salafia, Faisalabad
5392:Muhammad Hayaat Al-Sindhi
4977:(Oneness of Worship) and
4653:'Abd al-Karim al-Khattabi
4403:Ahmad ibn al-Zayni Dahlan
4206:, based in the cities of
4165:However, Western scholar
3715:legal principles such as
3442:. According to professor
3161:system of jurisprudence (
2661:Islam and other religions
2614:Muhammad Sa'id al-Ashmawi
2143:International propagation
1851:International propagation
1611:
1180:Upon his expulsion from '
580:. While being known as a
452:
435:
418:
401:
384:
367:
358:
337:Muḥammad ibn al-'Uthaimīn
304:
260:
255:
244:
225:
214:
197:
187:
182:Ahl al-Ḥadīth/Independent
173:
163:
121:
111:
89:
63:
58:
44:
37:
30:
15731:18th-century Arab people
15499:(Izetbegović, 1969-1970)
15298:in the Arabian Peninsula
15139:Islamic religious police
14699:Prosperous Justice Party
14659:Jamaat-e-Islami Pakistan
14068:(952–1020 CE/341–410 AH)
13842:Abualrub, Jalal (2003).
13797:(9th ed.). Boston:
13295:"From Wahhabi to Salafi"
12537:"What ISIS Really Wants"
12365:. London. Archived from
12183:Moghadam, Assaf (2008).
11873:Assad, Muhammad (2004).
11796:10.5525/gla.thesis.75078
10806:"The Jihadists pre-9/11"
10804:Aydınlı, Ersel (2018) .
10758:M. Bunzel, Cole (2018).
10718:M. Bunzel, Cole (2018).
10520:M. Bunzel, Cole (2018).
10008:M. Bunzel, Cole (2018).
9919:M. Bunzel, Cole (2018).
9744:. Vol. 11. Leiden:
9373:
9368:
8842:M. Bunzel, Cole (2018).
8827:M. Bunzel, Cole (2018).
8731:M. Bunzel, Cole (2018).
8716:M. Bunzel, Cole (2018).
8676:M. Bunzel, Cole (2018).
8636:M. Bunzel, Cole (2018).
8592:M. Bunzel, Cole (2018).
8562:M. Bunzel, Cole (2018).
8170:
8079:M. Bunzel, Cole (2018).
7881:
7859:Cameron, Zargar (2017).
7836:Cameron, Zargar (2017).
7773:Cameron, Zargar (2017).
7715:
7669:John L. Esposito (ed.),
7389:
6199:The attribution of this
6146:
6018:(The Book of Great Sins)
5894:
5716:Associated organizations
5420:Founders and key figures
5299:Contemporary recognition
4872:Muhammad Ilyas Kandhlawi
4615:Abd al-Rahman al-Jabarti
3996:and being proficient in
3802:and a scholar who is an
3679:of the Messenger of God"
3215:Mukhtaṣar sīrat al-Rasūl
3048:. He also advocated for
2305:Governance of the Jurist
1758:
1531:
1348:Islamic political entity
828:Mohammad Hayya Al-Sindhi
816:Tutelage under Al-Sindhi
606:(d. 751 A.H/ 1350 C.E).
572:, which he condemned as
342:'Abd ar-Raḥmān as-Sudais
14782:Jamāl al-Dīn al-Afghānī
14694:Malaysian Islamic Party
14689:National Iraqi Alliance
14649:Islamic Salvation Front
14579:Islamic Defenders Front
14137:Abd al-Ghani al-Maqdisi
13924:Encyclopædia Britannica
13681:Oxford University Press
13647:Oxford University Press
13590:Moosa, Ebrahim (2015).
13389:Oxford University Press
13359:Oxford University Press
13293:Commins, David (2015).
13272:Chichester, West Sussex
13245:10.1057/9781137313492_5
12625:." - Claims made by US
12260:Maley, William (2001).
12132:. London and New York:
12128:Commins, David (2009).
11834:Ismail, Raihan (2021).
11709:Commins, David (2006).
11263:Commins, David (2006).
11162:Commins, David (2006).
10773:Commins, David (2006).
9845:Commins, David (2009).
9293:Commins, David (2006).
9256:Commins, David (2006).
9223:Commins, David (2006).
9192:Commins, David (2009).
8932:Tarik K. Firro (2013).
8315:Parker T. Hart (1998).
8119:Mouline, Nabil (2014).
7808:Islamic Law and Society
7740:Islamic Law and Society
7685:Islamic Law and Society
6663:E. Campo, Juan (2009).
6508:Mouline, Nabil (2014).
6274:Oxford University Press
5539:Jamia Salafia, Varanasi
5498:List of Salafi scholars
5345:Theology and Influences
5206:the development of the
4597:, who was stationed in
4569:, and that of his son,
4374:scholarly figures like
4198:from his homeland, the
3819:Al-Hadiyyah al-Suniyyah
3631:of the Egyptian jurist
3303:Muḥammad Ḥayāt al-Sindi
3130:Muhammad Hayat as Sindi
2414:Jamāl al-Dīn al-Afghānī
1625:Encyclopædia Britannica
1606:Sulayman ibn 'Abd Allah
1602:destruction of Dirʿiyya
1600:, having witnessed the
1318:Wahhabi sack of Karbala
635:Ancestry and early life
619:Kingdom of Saudi Arabia
15223:Egyptian Islamic Jihad
14937:Muhammad Rizieq Shihab
14862:Taqi al-Din al-Nabhani
14719:State of Law Coalition
14629:Green Algeria Alliance
14266:Ibn al-Imad al-Hanbali
14219:Ibn Qayyim al-Jawziyya
14113:Awn al-Din ibn Hubayra
14084:Khwaja Abdullah Ansari
13707:Masud, Muhammad Khalid
13699:Van Bruinessen, Martin
13556:Khatab, Sayed (2011).
13264:"The Wahhābī Movement"
12753:Nakamura, Dr. Satoru.
12738:on 23 September 2018.
12075:Nakamura, Dr. Satoru.
12008:Moj, Muhammad (2015).
8938:Middle Eastern Studies
8068:– via Brill.com.
7325:Shahi, Afshin (2013).
6860:Oxford Islamic Studies
6299:Glasse, Cyril (2001).
6276:. 2020. Archived from
6078:
5976:(Foundations of Faith)
5952:(The Four Foundations)
5944:Al-Usool-uth-Thalaatha
5938:Ath-Thalaatha-ul-Usool
5829:
5581:Islamic fundamentalism
5519:Umm al-Qura University
5367:Ibn Qayyim al-Jawziyya
5233:University of Kentucky
5220:
5054:militant organization
5035:
4971:Shah Waliullah Dehlawi
4939:
4841:
4715:
4588:
4555:
4426:
4392:
4255:
4176:
4068:
3846:
3749:As a young scholar in
3681:
3569:
3012:
2991:
2754:
2479:Taqi al-Din al-Nabhani
1895:Islamic fundamentalism
1717:. Fatimah returned to
1428:
1334:
1232:
1222:
1214:
1177:
1084:
1019:
929:
834:, who belonged to the
741:belief throughout the
658:
513:orthodox jurisprudence
283:Ibn Qayyim al-Jawziyya
15756:Critics of Shia Islam
15326:Hibatullah Akhundzada
15149:Sufi–Salafi relations
14792:Hibatullah Akhundzada
14066:Abu al-Fadl al-Tamimi
13528:Princeton, New Jersey
13349:Delong-Bas, Natana J.
12681:Middle East Institute
12652:10.4324/9781003260943
12504:Brookings Institution
10310:Rida, Rashid (1925).
10272:Rida, Rashid (1925).
9831:27 April 2014 at the
9525:"The Six Foundations"
9344:10.4324/9781003260943
8539:10.4324/9781003260943
8529:Romero, Juan (2022).
7215:Middle East Quarterly
6665:Encyclopedia of Islam
6073:
5964:(Nullifiers of Islam)
5901:Qur'anic commentaries
5870:, the capital of the
5817:
5621:Sufi-Salafi relations
5571:Ahl-i Hadith movement
5231:of Philosophy at the
5204:
5046:movements across the
5031:
4933:and on the tongue of
4919:
4882:penned the treatise "
4809:
4675:
4595:Harford Jones-Brydges
4584:
4537:
4418:
4384:
4251:
4171:
4064:
3833:
3661:
3560:
3495:Islamic jurisprudence
3412:. Modern scholars of
3376:Influence on Salafism
3000:
2950:
2749:
2552:Criticism of Islamism
2546:Criticism of Islamism
2464:Necip Fazıl Kısakürek
2381:Hibatullah Akhundzada
1584:who gave allegiance (
1424:
1329:
1314:Demolition of al-Baqi
1312:Further information:
1227:
1218:
1210:
1172:
1163:Further information:
1155:(annual pilgrimage).
1101:companion of Muhammad
1050:
1014:
940:, venturing first to
925:
820:Further information:
652:
520:school of Islamic law
15565:September 11 attacks
15535:Grand Mosque seizure
15341:Abu Bakr al-Baghdadi
15336:Abdullah Yusuf Azzam
15098:Muhammad Al-Munajjid
14807:Recep Tayyip Erdoğan
14724:Islamic Action Front
14178:Zayn al-Din al-Amidi
14078:Abu Ali ibn al-Banna
13756:. pp. 333–347.
13443:. pp. 195–218.
12498:. Washington, D.C.:
12355:(27 November 2014).
9835:Linked 3 March 2015.
9672:Stanford, California
9601:Near Eastern Studies
7377:Linked 3 March 2015.
7373:7 April 2014 at the
6205:'Umar ibn al-Khattab
5950:Al Qawaaid Al 'Arbaa
5512:Notable universities
5178:Global War on Terror
5060:ideology of Al-Qaeda
5023:Salman bin Abdulaziz
4947:Abul Hasan Ali Nadwi
4844:Rashid Ahmad Gangohi
4493:Muhammad Rashid Rida
4491:The Islamic scholar
4336:Sultan Abdul Hamid I
4283:participated on the
4167:Natana J. DeLong-Bas
4101:Dhiraar ibn al-Azwar
3615:Ibn Hajar al Haytami
3589:. He criticised the
3271:Fakhr al-Dīn al-Rāzi
3205:Miracles of Muhammad
3189:Prophethood in Islam
2386:Abu Bakr Al-Baghdadi
2346:Recep Tayyip Erdoğan
2303:Islamic Government:
907:drawing human images
484:, and reformer from
480:, religious leader,
327:Muhammad Rashid Rida
293:Ibn Rajab al-Hanbali
15497:Islamic Declaration
15046:Young Kashgar Party
14301:Fatima al-Fudayliya
14143:Abdul-Razzaq Gilani
14031:Abu Bakr al-Khallal
13801:. pp. 252–53.
13717:. pp. 125–57.
13683:. pp. 112–13.
13639:Shahin, Emad El-Din
13534:. pp. 231–32.
13313:. pp. 151–66.
13278:. pp. 245–47.
13239:. pp. 81–100.
13193:. pp. 260–61.
12944:World Heritage Site
12619:The Washington Post
12615:U.S. troops in Iraq
12545:. Washington, D.C.
12395:The Huffington Post
12369:on 27 November 2014
12189:Baltimore, Maryland
11041:. pp. 434–435.
9582:Salafi Publications
9532:Salafi Publications
9210:Ibn Abd al-Wahhab,
8898:"Ibn Abd al-Wahhab"
8052:(1–2). Brill: 216.
7792:10.5070/N4161038736
7436:) by making signs (
7128:Die Welt des Islams
6955:The Huffington Post
6311:. pp. 469–70.
6024:(The Book of Trust)
5932:Kashf ush-Shubuhaat
5922:(The book of Allah)
5767:Politics portal
5457:Jamal al-Din Qasimi
5176:'s agenda for its "
5174:Bush Administration
5138:Bush Administration
5001:Satoru Nakamura of
4945:", Islamic scholar
4790:Islamic Renaissance
4771:knowledge of hadith
4749:Abd al-Aziz ibn Baz
4405:, Ottoman empire's
4239:Emirate of Dirʿiyya
4113:political scientist
4054:Emirate of Dirʿiyya
2696:Politics portal
2649:Islam and modernity
2307:("Velayat-e faqih")
2289:Ma'alim fi al-Tariq
1404:Emirate of Dirʿiyya
1097:Zayd ibn al-Khattab
1082:, God's messenger."
889:, aversion for the
774:Pilgrimage to Mecca
673:, a village in the
15555:Algerian Civil War
15530:Iranian Revolution
15489:Islamic Government
15387:Islam and violence
15361:Juhayman al-Otaybi
15274:Sub-Saharan Africa
15019:Authenticity Party
14787:Qazi Hussain Ahmad
14594:Muslim Brotherhood
14443:Islamic governance
14119:Abdul Qadir Gilani
14043:Abu Bakr al-Ajurri
13649:. pp. 29–30.
13593:What Is a Madrasa?
13568:. pp. 56–76.
13486:Palgrave Macmillan
13441:Palgrave Macmillan
13303:Hegghammer, Thomas
13237:Palgrave Macmillan
12963:The New York Times
12296:on 12 August 2014.
11875:The Road to Makkah
11437:. 17 October 2008.
10697:. pp. 56–57.
10683:El Fadl, Khaled A.
10253:on 11 January 2015
9813:, pp. 112–13.
7576:– via Brill.
6948:(30 March 2017) .
6440:, pp. 231–32.
6367:. 29 December 2021
6347:, pp. 245–47.
6246:. 29 December 2021
6217:Rashidun Caliphate
6079:
6055:Emirate of Diriyah
5962:Nawaaqid al Islaam
5956:Al-Usool us Sittah
5878:in 2010. In 2011,
5830:
5743:Authenticity Party
5738:Muslim Brotherhood
5616:Salafist terrorism
5564:Related ideologies
5447:Syed Nazeer Husain
5427:Ibn 'Abd al-Wahhab
5397:Ibn 'Abd al-Wahhab
5194:Second Saudi State
5118:post-9/11 hysteria
5076:Deobandi Jihadists
5021:. In 2010, Prince
4979:Tawhid-i-Rububiyat
4975:Tawhid-i-Uluhiyyat
4968:Islamic revivalist
4817:age of Renaissance
4631:and the Prophet's
4558:Ali Bey el Abbassi
4442:Ahmad Zayni Dahlan
4160:People of the Book
4155:capital punishment
4093:karāmāt al-awliyāʾ
3739:On Islamic revival
3318:Prophetic miracles
3307:Tawhid al-ulūhiyya
3287:was afflicted by "
3280:qiṣṣat al-gharānīq
2755:
2574:Khaled Abu al-Fadl
2419:Qazi Hussain Ahmad
2404:Abu Hamza al-Masri
2232:Sub-Saharan Africa
2192:Muslim Brotherhood
2167:Iranian Revolution
2077:Islamic Golden Age
1945:Islamic liberalism
1925:Islamic governance
1745:Saudi royal family
1335:
1331:Emirate of Diriyah
1308:Emirate of Diriyah
1233:
1178:
1020:
971:Return to 'Uyaynah
786:Greater Pilgrimage
659:
615:Emirate of Diriyah
461:(1703–1792) was a
264:Influenced by
221:(Islamic theology)
105:Emirate of Diriyah
39:محمد بن عبد الوهاب
15708:
15707:
15685:
15684:
15681:
15680:
15429:
15428:
15425:
15424:
15397:Islamic terrorism
15392:Islamic extremism
15371:Ayman al-Zawahiri
15366:Omar Abdel-Rahman
15172:Militant Islamism
15161:
15160:
15157:
15156:
15093:Rabee al-Madkhali
15054:
15053:
14945:
14944:
14912:Haji Shariatullah
14872:Yusuf al-Qaradawi
14852:Abul A'la Maududi
14847:Ruhollah Khomeini
14837:Alija Izetbegović
14822:Rached Ghannouchi
14812:Necmettin Erbakan
14769:Political leaders
14763:
14762:
14755:Islamic modernism
14684:National Congress
14616:Political parties
14529:Two-nation theory
14463:Islamic socialism
14453:Islamic democracy
14339:
14338:
14131:Hammad al-Harrani
14072:Al-Qadi Abu Ya'la
13773:978-90-04-43554-4
13734:Cusack, Carole M.
13635:Esposito, John L.
13520:Stewart, Devin J.
13512:Böwering, Gerhard
13377:Esposito, John L.
13254:978-1-137-31349-2
13116:(in Indonesian).
12712:978-0-415-67612-0
12661:978-1-032-19806-4
12105:. 18 March 2010.
12019:978-1-78308-388-6
11994:978-1-349-94965-6
11934:978-1-78308-388-6
11909:978-1-4744-5395-0
11847:978-0-19-094895-5
11749:978-0-9856326-9-4
11609:Bey, Ali (1816).
11570:978-0-9856326-9-4
11054:, pp. 63–75.
10831:978-1-315-56139-4
10744:978-1-78074-589-3
10704:978-0-06-118903-6
10491:978-0-86372-327-8
10466:978-0-8156-3753-0
10441:978-0-19-517632-2
10226:"Kitab al Fiqh".
10166:. pp. 17–20.
9732:van Donzel, E. J.
9635:978-90-04-46674-6
9563:978-1-78074-589-3
9483:(3–4): 340, 343.
9432:978-0-9856326-9-4
9407:978-0-9856326-9-4
9385:. pp. 58–60.
9353:978-1-032-19806-4
9178:978-0-02-866269-5
9153:978-90-04-46674-6
9140:Reichmuth, Stefan
9074:, pp. 29–30.
9059:, pp. 65–67.
9007:978-0-8156-3753-0
8982:978-0-86372-327-8
8868:978-1-78074-589-3
8788:978-0-9856326-9-4
8760:978-1-78074-589-3
8702:978-1-78074-589-3
8662:978-0-9856326-9-4
8579:History of Arabia
8548:978-1-032-19806-4
8515:978-1-78074-589-3
8298:978-1-78074-589-3
8273:978-1-78074-589-3
8251:Ibnsaud.info 2008
8237:978-0-521-76128-4
8194:978-1-78074-589-3
8130:978-0-300-17890-6
7494:van Donzel, E. J.
7055:on 12 July 2016.
7021:978-0-19-517632-2
6988:, pp. 56–76.
6781:van Donzel, E. J.
6710:, pp. 112–13
6698:, pp. 231–32
6674:978-0-8160-5454-1
6636:978-0-7007-1588-6
6559:978-0-19-517632-2
6519:978-0-300-17890-6
6172:
6016:Kitaabu l-Kabaair
5998:Mukhtasar al-Iman
5986:Fada'il al-Qur'an
5874:, was declared a
5872:First Saudi state
5812:
5811:
5641:by country/region
5452:Siddiq Hasan Khan
5245:Arabian Peninsula
5212:former golden age
5164:claimed before a
5038:Western Reception
4909:Arabian Peninsula
4899:Yusuf Al-Qārādawī
4868:Muhammad Zakariya
4751:considered him a
4471:In response, the
4184:By contemporaries
4111:According to the
4004:campaigns of the
3849:On social reforms
3758:strong belief in
3724:Maqasid al-Sharia
3398:
3299:Ibrāhīm al-Kūrānī
3201:Miracles in Islam
3179:On the nature of
2936:Al-'Udhr bil Jahl
2927:) and idolaters (
2887:); seeking help (
2877:); supplication (
2730:
2729:
2584:Abdelwahab Meddeb
2519:Haji Shariatullah
2484:Yusuf al-Qaradawi
2469:Abul A'la Maududi
2459:Ruhollah Khomeini
2439:Rached Ghannouchi
2351:Ruhollah Khomeini
2258:Rashīd Rīďha 1922
2148:by country/region
2037:Two-nation theory
1989:Islamic terrorism
1950:Islamic socialism
1935:Islamic democracy
1911:Apostasy in Islam
1868:Deobandi jihadism
1863:Deobandi movement
1594:Ottoman-Saudi war
1456:Mufīd al-mustafīd
1452:Muhammad ibn Saud
1339:First Saudi state
994:(jurisprudence),
961:Kalimat al-Ikhlas
938:Arabian Peninsula
804:of the authentic
763:Arabian Peninsula
729:Islamic sainthood
679:Islamic education
655:Arabian Peninsula
611:Muhammad bin Saud
515:according to the
456:
455:
444:
427:
410:
393:
376:
347:Su'ūd ash-Shuraim
317:Muhammad bin Saud
15808:
15741:Muslim reformers
15596:Anti-imperialism
15491:(Khomeini, 1970)
15467:(Khomeini, 1940)
15446:
15445:
15435:
15434:
15184:
15183:
15167:
15166:
14971:
14970:
14964:
14963:
14951:
14950:
14917:Hassan Al-Turabi
14729:United Arab List
14547:
14546:
14478:Islamic republic
14473:Islamic monarchy
14458:Islamic feminism
14381:
14380:
14366:
14359:
14352:
14343:
14342:
14237:Haji Bayram Wali
14002:Ahmad ibn Hanbal
13961:
13954:
13947:
13938:
13937:
13928:
13920:
13918:"Wahhābis"
13887:
13866:
13864:
13862:
13820:
13799:Cengage Learning
13785:
13765:
13754:Brill Publishers
13728:
13694:
13667:
13665:
13663:
13622:
13620:
13618:
13586:
13584:
13582:
13552:
13550:
13548:
13499:
13470:
13423:
13402:
13372:
13344:
13342:
13340:
13289:
13258:
13219:
13217:
13215:
13168:
13162:
13156:
13151:
13145:
13139:
13130:
13129:
13127:
13125:
13105:
13096:
13095:
13077:
13071:
13070:
13068:
13066:
13047:
13041:
13040:
13038:
13036:
13016:
13010:
13009:
13007:
13005:
12985:
12979:
12978:
12976:
12974:
12954:
12948:
12947:
12932:
12926:
12925:
12914:
12908:
12907:
12905:
12903:
12884:
12878:
12877:
12875:
12873:
12862:Beautiful Mosque
12854:
12848:
12847:
12845:
12843:
12828:
12822:
12821:
12819:
12817:
12806:Beautiful Mosque
12798:
12792:
12791:
12773:
12767:
12766:
12761:. Archived from
12750:
12744:
12743:
12734:. Archived from
12723:
12717:
12716:
12698:
12689:
12688:
12687:on 26 June 2019.
12683:. Archived from
12672:
12666:
12665:
12639:
12633:
12609:, Saudi Arabia,
12596:
12594:
12592:
12583:. 26 June 2003.
12577:Washington, D.C.
12565:
12559:
12558:
12556:
12554:
12529:
12523:
12522:
12520:
12518:
12512:
12489:
12480:
12474:
12473:
12471:
12461:
12441:
12435:
12434:
12418:
12412:
12411:
12409:
12407:
12385:
12379:
12378:
12376:
12374:
12353:Armstrong, Karen
12349:
12343:
12342:
12327:
12321:
12320:
12304:
12298:
12297:
12292:. Archived from
12282:
12276:
12275:
12257:
12251:
12250:
12233:
12231:
12229:
12213:
12207:
12206:
12180:
12174:
12173:
12157:
12148:Wright, Lawrence
12144:
12138:
12137:
12125:
12119:
12118:
12116:
12114:
12095:
12089:
12088:
12083:. Archived from
12071:
12065:
12064:
12056:
12050:
12049:
12033:
12024:
12023:
12005:
11999:
11998:
11972:
11966:
11965:
11945:
11939:
11938:
11920:
11914:
11913:
11895:
11889:
11888:
11870:
11864:
11858:
11852:
11851:
11831:
11825:
11824:
11806:
11800:
11799:
11781:
11775:
11774:
11760:
11754:
11753:
11735:
11729:
11728:
11706:
11700:
11699:
11677:
11671:
11670:
11648:
11642:
11641:
11623:
11617:
11616:
11606:
11600:
11599:
11581:
11575:
11574:
11556:
11547:
11546:
11525:
11519:
11518:
11496:
11490:
11489:
11474:
11468:
11467:
11445:
11439:
11438:
11435:Islami Education
11427:
11421:
11420:
11404:
11398:
11397:
11391:
11380:
11374:
11373:
11351:
11345:
11344:
11320:
11311:
11310:
11288:
11282:
11281:
11260:
11254:
11248:
11242:
11241:
11218:
11212:
11211:
11188:Eric Tagliacozzo
11184:
11178:
11177:
11159:
11153:
11152:
11151:
11149:
11137:
11131:
11130:
11128:
11126:
11111:
11105:
11104:
11102:
11100:
11086:
11080:
11079:
11077:
11075:
11061:
11055:
11049:
11043:
11042:
11024:
11018:
11012:
10997:
10996:
10972:
10963:
10962:
10938:
10932:
10931:
10907:
10894:
10893:
10875:
10869:
10868:
10850:
10844:
10843:
10801:
10792:
10791:
10770:
10764:
10763:
10755:
10749:
10748:
10730:
10724:
10723:
10715:
10709:
10708:
10679:
10670:
10664:
10658:
10651:
10645:
10638:
10632:
10625:
10619:
10618:
10595:
10576:
10575:
10573:
10571:
10557:
10551:
10550:
10532:
10526:
10525:
10517:
10508:
10502:
10496:
10495:
10477:
10471:
10470:
10452:
10446:
10445:
10415:
10409:
10408:
10390:
10384:
10383:
10362:
10356:
10355:
10347:
10341:
10340:
10322:
10316:
10315:
10307:
10301:
10300:
10284:
10278:
10277:
10269:
10263:
10262:
10260:
10258:
10249:. Archived from
10238:
10232:
10231:
10223:
10217:
10216:
10200:
10194:
10193:
10174:
10168:
10167:
10159:
10153:
10152:
10112:
10106:
10105:
10087:
10081:
10080:
10066:
10060:
10059:
10041:
10035:
10034:
10020:
10014:
10013:
10005:
9999:
9998:
9984:
9978:
9977:
9959:
9953:
9952:
9951:. pp. 3–14.
9934:
9925:
9924:
9916:
9910:
9909:
9888:
9882:
9876:
9870:
9869:
9842:
9836:
9820:
9814:
9811:Silverstein 2010
9808:
9793:
9787:
9768:
9767:
9746:Brill Publishers
9736:Heinrichs, W. P.
9715:
9702:
9701:
9699:
9697:
9658:
9652:
9646:
9640:
9639:
9620:
9609:
9608:
9596:
9590:
9589:
9574:
9568:
9567:
9549:
9543:
9542:
9540:
9529:
9520:
9514:
9513:
9502:
9496:
9495:
9477:The Muslim World
9468:
9462:
9461:
9443:
9437:
9436:
9418:
9412:
9411:
9393:
9387:
9386:
9364:
9358:
9357:
9331:
9325:
9324:
9300:
9290:
9284:
9283:
9263:
9253:
9247:
9246:
9230:
9220:
9214:
9208:
9202:
9201:
9189:
9183:
9182:
9164:
9158:
9157:
9135:
9129:
9123:
9117:
9116:
9114:
9112:
9093:
9087:
9081:
9075:
9069:
9060:
9054:
9048:
9042:
9036:
9030:
9024:
9018:
9012:
9011:
8993:
8987:
8986:
8968:
8962:
8961:
8929:
8918:
8917:
8915:
8913:
8894:
8888:
8879:
8873:
8872:
8854:
8848:
8847:
8839:
8833:
8832:
8824:
8818:
8817:
8799:
8793:
8792:
8774:
8765:
8764:
8746:
8737:
8736:
8728:
8722:
8721:
8713:
8707:
8706:
8688:
8682:
8681:
8673:
8667:
8666:
8648:
8642:
8641:
8633:
8627:
8626:
8604:
8598:
8597:
8589:
8583:
8574:
8568:
8567:
8559:
8553:
8552:
8526:
8520:
8519:
8501:
8495:
8494:
8476:
8467:
8466:
8448:
8442:
8441:
8431:
8425:
8419:
8413:
8407:
8401:
8400:
8376:
8370:
8369:
8345:
8339:
8338:
8322:
8312:
8306:
8305:
8284:
8278:
8277:
8259:
8253:
8248:
8242:
8241:
8223:
8214:
8208:
8199:
8198:
8180:
8174:
8168:
8162:
8156:
8147:
8141:
8135:
8134:
8116:
8110:
8109:
8091:
8085:
8084:
8076:
8070:
8069:
8037:
8031:
8030:
8012:
8006:
8005:
7987:
7981:
7980:
7965:The Muslim World
7956:
7947:
7946:
7920:
7914:
7913:
7891:
7885:
7879:
7873:
7872:
7856:
7850:
7849:
7833:
7827:
7826:
7803:
7797:
7796:
7794:
7770:
7764:
7763:
7735:
7729:
7725:
7719:
7713:
7707:
7701:
7690:
7689:
7680:
7674:
7667:
7661:
7654:
7648:
7638:
7632:
7622:
7616:
7610:
7604:
7597:
7591:
7584:
7578:
7577:
7545:
7534:
7533:
7512:Brill Publishers
7506:. Vol. 11.
7498:Heinrichs, W. P.
7477:
7471:
7464:
7458:
7447:
7441:
7426:
7420:
7414:
7405:
7399:
7393:
7387:
7378:
7361:
7355:
7349:
7343:
7342:
7322:
7309:
7303:
7297:
7291:
7282:
7277:
7262:
7256:
7247:
7246:, pp. 82–3.
7241:
7235:
7234:
7232:
7230:
7206:
7193:
7187:
7181:
7180:
7145:Brill Publishers
7122:
7109:
7108:
7090:
7081:
7078:
7059:
7051:. Archived from
7032:
7026:
7025:
6995:
6989:
6983:
6972:
6971:
6969:
6967:
6946:Crooke, Alastair
6942:
6933:
6927:
6912:
6906:
6893:
6892:
6874:
6868:
6867:
6866:on 12 July 2016.
6862:. Archived from
6852:
6846:
6845:
6827:
6821:
6820:
6799:Brill Publishers
6793:. Vol. 11.
6785:Heinrichs, W. P.
6764:
6719:
6708:Silverstein 2010
6690:
6684:
6681:
6659:
6640:
6621:
6619:interpretations.
6596:
6590:
6589:
6588:on 12 July 2016.
6584:. Archived from
6574:
6568:
6567:
6533:
6527:
6526:
6505:
6499:
6498:
6496:
6494:
6480:
6474:
6473:
6447:
6441:
6435:
6412:
6406:
6400:
6394:
6377:
6376:
6374:
6372:
6357:
6348:
6342:
6336:
6330:
6324:
6323:
6320:
6305:Lanham, Maryland
6296:
6290:
6289:
6287:
6285:
6262:
6256:
6255:
6253:
6251:
6244:Encyclopedia.com
6236:
6220:
6197:
6191:
6190:
6189:
6188:
6182:
6177:
6167:
6165:
6157:
6050:Wahhabi Movement
6028:Al-Radd 'ala al-
5980:Fada'il al-Islam
5804:
5797:
5790:
5778:Islam portal
5776:
5775:
5774:
5765:
5764:
5698:Takfir wal-Hijra
5656:Salafi terrorism
5331:
5322:
5316:
5315:
5312:
5303:
5302:
5235:
5146:Neo-conservative
5074:often conflated
5068:Qutbist doctrine
4897:Islamic scholar
4892:Muslim societies
4890:in contemporary
4876:Yusuf Kandhalawi
4811:"Just as in the
4805:Rached Gannouchi
4778:Austro-Hungarian
4718:Modern reception
4651:military leader
4613:Islamic scholar
4446:tomb of Muhammad
4422:pillars of Islam
4310:Quranic passages
4204:Wahhabi movement
4190:Islamic scholars
4071:On Muslim saints
3633:Khalil ibn Ishaq
3619:Tuhfat al Muhtaj
3530:(allowance) and
3403:
3393:
3391:
3240:and prohibiting
2942:(polytheism) or
2847:" (Unitarians).
2792:
2722:
2715:
2708:
2694:
2693:
2685:Islam portal
2683:
2682:
2681:
2567:in North America
2524:Hassan Al-Turabi
2474:Abul Hasan Nadwi
2067:Anti-imperialism
1965:Islamic republic
1960:Islamic monarchy
1940:Islamic feminism
1780:
1774:
1773:
1763:
1762:
1695:Fall of Dir'iyah
1546:(allegiance) to
1143:Ahmad Ibn Hanbal
1034:("phrases"), or
1026:("principles"),
1016:Usul al-Thalatha
932:Journey to Basra
721:Islamic theology
700:of Hanbali law.
645:Banī Tamim Tribe
494:Wahhabi movement
438:
421:
404:
387:
370:
273:Ahmad Ibn Hanbal
239:
215:Main interest(s)
96:
74:
72:
28:
27:
15816:
15815:
15811:
15810:
15809:
15807:
15806:
15805:
15771:Proto-Salafists
15746:Anti-Ottomanism
15711:
15710:
15709:
15704:
15677:
15673:Political Islam
15651:
15620:
15616:Islamic revival
15584:
15517:
15511:
15507:(Gaddafi, 1975)
15440:
15421:
15375:
15346:Osama bin Laden
15331:Anwar al-Awlaki
15314:
15308:in North Africa
15255:Lashkar-e-Taiba
15203:
15199:Salafi jihadism
15178:
15153:
15122:
15088:Safar al-Hawali
15050:
15000:
14958:
14956:Salafi movement
14941:
14817:Muammar Gaddafi
14802:Hassan al-Banna
14770:
14759:
14733:
14664:Jamiat-e Islami
14610:
14584:Jamaat-e-Islami
14572:in Central Asia
14550:Socio-political
14538:
14426:
14415:Salafi jihadism
14375:
14370:
14340:
14335:
14306:
14271:
14242:
14213:Ibn Abd al-Hadi
14183:
14148:
14101:
14054:
14019:
13990:
13970:
13965:
13911:
13894:
13884:
13860:
13858:
13856:
13828:
13826:Further reading
13823:
13809:
13774:
13725:
13691:
13661:
13659:
13657:
13627:Saeed, Abdullah
13616:
13614:
13612:
13580:
13578:
13576:
13546:
13544:
13542:
13516:Crone, Patricia
13504:Haykel, Bernard
13496:
13459:
13420:
13399:
13391:. p. 123.
13369:
13338:
13336:
13329:
13299:Haykel, Bernard
13286:
13276:Wiley-Blackwell
13255:
13213:
13211:
13201:
13176:
13171:
13163:
13159:
13152:
13148:
13140:
13133:
13123:
13121:
13106:
13099:
13092:
13078:
13074:
13064:
13062:
13049:
13048:
13044:
13034:
13032:
13017:
13013:
13003:
13001:
12986:
12982:
12972:
12970:
12955:
12951:
12934:
12933:
12929:
12916:
12915:
12911:
12901:
12899:
12894:. 29 May 2017.
12886:
12885:
12881:
12871:
12869:
12856:
12855:
12851:
12841:
12839:
12838:on 19 June 2015
12830:
12829:
12825:
12815:
12813:
12800:
12799:
12795:
12788:
12774:
12770:
12765:on 1 July 2023.
12751:
12747:
12724:
12720:
12713:
12699:
12692:
12673:
12669:
12662:
12640:
12636:
12590:
12588:
12573:www.govinfo.gov
12567:
12566:
12562:
12552:
12550:
12530:
12526:
12516:
12514:
12510:
12487:
12481:
12477:
12442:
12438:
12427:NewAgeIslam.com
12419:
12415:
12405:
12403:
12386:
12382:
12372:
12370:
12350:
12346:
12328:
12324:
12305:
12301:
12284:
12283:
12279:
12272:
12258:
12254:
12247:
12227:
12225:
12214:
12210:
12203:
12181:
12177:
12170:
12145:
12141:
12126:
12122:
12112:
12110:
12097:
12096:
12092:
12087:on 1 July 2023.
12072:
12068:
12057:
12053:
12034:
12027:
12020:
12006:
12002:
11995:
11973:
11969:
11946:
11942:
11935:
11921:
11917:
11910:
11896:
11892:
11885:
11871:
11867:
11859:
11855:
11848:
11832:
11828:
11821:
11807:
11803:
11782:
11778:
11761:
11757:
11750:
11736:
11732:
11721:
11707:
11703:
11692:
11678:
11674:
11663:
11649:
11645:
11638:
11624:
11620:
11607:
11603:
11596:
11582:
11578:
11571:
11557:
11550:
11540:
11526:
11522:
11511:
11497:
11493:
11484:. August 2015.
11476:
11475:
11471:
11460:
11446:
11442:
11429:
11428:
11424:
11405:
11401:
11389:
11386:Kitab At-Tauhid
11381:
11377:
11366:
11352:
11348:
11337:
11321:
11314:
11303:
11289:
11285:
11275:
11261:
11257:
11249:
11245:
11238:
11220:
11219:
11215:
11208:
11200:. p. 125.
11185:
11181:
11174:
11160:
11156:
11147:
11145:
11139:
11138:
11134:
11124:
11122:
11113:
11112:
11108:
11098:
11096:
11094:en.rattibha.com
11088:
11087:
11083:
11073:
11071:
11063:
11062:
11058:
11050:
11046:
11025:
11021:
11013:
11000:
10989:
10973:
10966:
10955:
10939:
10935:
10924:
10908:
10897:
10890:
10876:
10872:
10865:
10851:
10847:
10832:
10802:
10795:
10785:
10771:
10767:
10756:
10752:
10745:
10731:
10727:
10716:
10712:
10705:
10680:
10673:
10667:Delong-Bas 2004
10665:
10661:
10655:Kitab al-Tawhid
10652:
10648:
10642:Kitab al-Tawhid
10639:
10635:
10629:Kitab al-Tawhid
10626:
10622:
10615:
10596:
10579:
10569:
10567:
10558:
10554:
10547:
10533:
10529:
10518:
10511:
10505:Delong-Bas 2004
10503:
10499:
10492:
10478:
10474:
10467:
10454:
10453:
10449:
10442:
10416:
10412:
10405:
10391:
10387:
10377:
10363:
10359:
10348:
10344:
10337:
10323:
10319:
10308:
10304:
10285:
10281:
10270:
10266:
10256:
10254:
10239:
10235:
10225:
10224:
10220:
10201:
10197:
10175:
10171:
10160:
10156:
10113:
10109:
10102:
10088:
10084:
10067:
10063:
10056:
10042:
10038:
10021:
10017:
10006:
10002:
9985:
9981:
9974:
9960:
9956:
9935:
9928:
9917:
9913:
9903:
9889:
9885:
9879:Delong-Bas 2004
9877:
9873:
9843:
9839:
9833:Wayback Machine
9821:
9817:
9809:
9796:
9788:
9771:
9764:
9728:Bosworth, C. E.
9716:
9705:
9695:
9693:
9686:
9678:. p. 222.
9659:
9655:
9647:
9643:
9636:
9621:
9612:
9597:
9593:
9576:
9575:
9571:
9564:
9550:
9546:
9538:
9527:
9521:
9517:
9503:
9499:
9469:
9465:
9458:
9444:
9440:
9433:
9419:
9415:
9408:
9394:
9390:
9375:
9370:
9365:
9361:
9354:
9332:
9328:
9317:
9291:
9287:
9272:
9254:
9250:
9239:
9221:
9217:
9212:Kitab al-Tawhid
9209:
9205:
9190:
9186:
9179:
9165:
9161:
9154:
9136:
9132:
9124:
9120:
9110:
9108:
9095:
9094:
9090:
9082:
9078:
9070:
9063:
9055:
9051:
9043:
9039:
9031:
9027:
9019:
9015:
9008:
8994:
8990:
8983:
8969:
8965:
8930:
8921:
8911:
8909:
8896:
8895:
8891:
8880:
8876:
8869:
8855:
8851:
8840:
8836:
8825:
8821:
8814:
8800:
8796:
8789:
8775:
8768:
8761:
8747:
8740:
8729:
8725:
8714:
8710:
8703:
8689:
8685:
8674:
8670:
8663:
8649:
8645:
8634:
8630:
8619:
8605:
8601:
8590:
8586:
8575:
8571:
8560:
8556:
8549:
8527:
8523:
8516:
8502:
8498:
8491:
8477:
8470:
8463:
8449:
8445:
8434:Naghma (2015).
8432:
8428:
8420:
8416:
8408:
8404:
8393:
8377:
8373:
8362:
8346:
8342:
8335:
8313:
8309:
8299:
8285:
8281:
8274:
8260:
8256:
8249:
8245:
8238:
8224:
8217:
8211:Delong-Bas 2004
8209:
8202:
8195:
8181:
8177:
8169:
8165:
8159:Delong-Bas 2004
8157:
8150:
8142:
8138:
8131:
8117:
8113:
8106:
8092:
8088:
8077:
8073:
8038:
8034:
8027:
8013:
8009:
8002:
7988:
7984:
7957:
7950:
7943:
7921:
7917:
7906:
7892:
7888:
7880:
7876:
7857:
7853:
7834:
7830:
7804:
7800:
7771:
7767:
7736:
7732:
7726:
7722:
7714:
7710:
7702:
7693:
7682:
7681:
7677:
7668:
7664:
7655:
7651:
7639:
7635:
7623:
7619:
7611:
7607:
7598:
7594:
7585:
7581:
7546:
7537:
7530:
7490:Bosworth, C. E.
7478:
7474:
7465:
7461:
7448:
7444:
7427:
7423:
7415:
7408:
7400:
7396:
7388:
7381:
7375:Wayback Machine
7362:
7358:
7350:
7346:
7339:
7323:
7312:
7304:
7300:
7292:
7285:
7278:
7265:
7257:
7250:
7242:
7238:
7228:
7226:
7207:
7196:
7188:
7184:
7123:
7112:
7105:
7091:
7084:
7075:
7043:
7040:, pp. 82–3
7033:
7029:
7022:
6996:
6992:
6984:
6975:
6965:
6963:
6943:
6936:
6928:
6915:
6907:
6896:
6889:
6875:
6871:
6854:
6853:
6849:
6842:
6828:
6824:
6817:
6777:Bosworth, C. E.
6765:
6722:
6716:, pp. 82–3
6691:
6687:
6675:
6656:
6637:
6614:
6597:
6593:
6576:
6575:
6571:
6560:
6534:
6530:
6520:
6506:
6502:
6492:
6490:
6482:
6481:
6477:
6470:
6448:
6444:
6436:
6415:
6409:Wagemakers 2021
6407:
6403:
6395:
6380:
6370:
6368:
6359:
6358:
6351:
6343:
6339:
6331:
6327:
6318:
6297:
6293:
6283:
6281:
6280:on 15 July 2020
6264:
6263:
6259:
6249:
6247:
6238:
6237:
6233:
6229:
6224:
6223:
6198:
6194:
6184:
6183:
6158:
6154:
6149:
6144:
6068:
6041:
6036:
5926:Kitab at-Tawhid
5897:
5864:Turaif district
5838:national mosque
5808:
5772:
5770:
5759:
5753:
5752:
5718:
5708:
5707:
5683:Salafia Jihadia
5663:Salafi Jihadism
5658:
5648:
5647:
5611:Salafi jihadism
5566:
5556:
5555:
5514:
5504:
5503:
5437:Osama bin Laden
5422:
5412:
5411:
5382:Ibn Abd al-Hadi
5347:
5337:
5320:Salafi movement
5318:
5317:
5310:
5307:
5306:
5301:
5287:Islamic studies
5279:Kobe University
5268:Jihadi-Salafism
5237:
5222:
5181:
5124:had designated
5111:Salafi jihadism
5103:Salafi Jihadist
5070:with Salafism.
5064:Salafi jihadism
5040:
5003:Kobe University
4848:Deobandi school
4739:tradition as a
4720:
4623:Islamic revival
4573:, during whose
4186:
4181:
4153:he stated that
4148:Islamic prophet
4142:who believe in
4128:Kitāb at-Tawḥīd
4109:
4079:
4073:
4040:
4032:Main articles:
4030:
4022:Islamic scholar
3998:hadith sciences
3926:
3920:
3857:
3851:
3790:
3747:
3741:
3497:
3491:
3414:Islamic studies
3410:Salafi movement
3378:
3207:
3185:
3030:
3022:Main articles:
3020:
3006:and forbidding
2860:Islamic prophet
2852:Kitāb at-Tawḥīd
2841:Kitab al-Tawhid
2783:Kitāb at-Tawḥīd
2751:Kitab al-Tawhid
2744:
2738:
2726:
2688:
2679:
2677:
2671:
2670:
2644:
2634:
2633:
2629:Magnus Ranstorp
2547:
2539:
2538:
2434:Hassan al-Banna
2399:
2391:
2390:
2341:Muammar Gaddafi
2326:
2318:
2317:
2304:
2247:
2239:
2238:
2172:Jamaat-e-Islami
2095:
2087:
2086:
2082:Islamic revival
2057:
2049:
2048:
2006:Political Islam
1906:
1898:
1897:
1891:
1846:Salafi jihadism
1841:Salafi movement
1831:
1823:
1822:
1788:
1776:
1775:
1767:
1766:
1761:
1753:moral authority
1749:Salafi doctrine
1723:Emirate of Nejd
1691:hadith sciences
1683:Islamic scholar
1620:
1614:
1578:Aal Ash-Shaykhs
1567:Aal Ash-Shaykhs
1534:
1478:
1433:
1363:
1357:
1324:
1310:
1304:
1258:Aal Saud family
1250:nascent Emirate
1167:
1161:
1147:sharif of Mecca
1114:, the chief of
1000:hadith sciences
980:His leave from
978:
976:Early preaching
973:
965:Kitab al-Tawhid
934:
824:
818:
812:of their time.
782:
776:
771:
706:
647:
637:
588:. His call for
403:Teknonymic
386:Patronymic
354:
351:
310:
309:
300:
297:
266:
265:
230:Kitāb at-Tawḥīd
226:Notable work(s)
159:
130:
129:
107:
98:
94:
85:
76:
70:
68:
40:
33:
26:
17:
12:
11:
5:
15814:
15804:
15803:
15798:
15793:
15788:
15783:
15778:
15773:
15768:
15763:
15758:
15753:
15748:
15743:
15738:
15733:
15728:
15723:
15706:
15705:
15703:
15702:
15697:
15690:
15687:
15686:
15683:
15682:
15679:
15678:
15676:
15675:
15670:
15665:
15659:
15657:
15656:Related topics
15653:
15652:
15650:
15649:
15647:United Kingdom
15644:
15639:
15634:
15628:
15626:
15622:
15621:
15619:
15618:
15613:
15608:
15603:
15598:
15592:
15590:
15586:
15585:
15583:
15582:
15577:
15572:
15567:
15562:
15560:Faith campaign
15557:
15552:
15547:
15542:
15537:
15532:
15527:
15521:
15519:
15513:
15512:
15510:
15509:
15505:The Green Book
15501:
15493:
15485:
15477:
15469:
15461:
15459:(Iqbal, 1930s)
15457:Reconstruction
15452:
15450:
15442:
15441:
15431:
15430:
15427:
15426:
15423:
15422:
15420:
15419:
15417:Talibanization
15414:
15409:
15404:
15399:
15394:
15389:
15383:
15381:
15377:
15376:
15374:
15373:
15368:
15363:
15358:
15353:
15351:Akhtar Mansour
15348:
15343:
15338:
15333:
15328:
15322:
15320:
15316:
15315:
15313:
15312:
15311:
15310:
15305:
15300:
15290:
15289:
15288:
15287:
15286:
15281:
15271:
15270:
15269:
15262:Southeast Asia
15259:
15258:
15257:
15252:
15242:
15241:
15240:
15235:
15230:
15228:Fatah al-Islam
15225:
15211:
15209:
15205:
15204:
15202:
15201:
15196:
15190:
15188:
15180:
15179:
15163:
15162:
15159:
15158:
15155:
15154:
15152:
15151:
15146:
15141:
15136:
15130:
15128:
15124:
15123:
15121:
15120:
15115:
15110:
15108:Salman al-Ouda
15105:
15100:
15095:
15090:
15085:
15080:
15075:
15070:
15064:
15062:
15056:
15055:
15052:
15051:
15049:
15048:
15043:
15038:
15037:
15036:
15026:
15021:
15016:
15010:
15008:
15002:
15001:
14999:
14998:
14993:
14991:Sahwa movement
14988:
14983:
14977:
14975:
14968:
14960:
14959:
14947:
14946:
14943:
14942:
14940:
14939:
14934:
14929:
14924:
14919:
14914:
14909:
14904:
14899:
14894:
14889:
14887:Ata Abu Rashta
14884:
14879:
14874:
14869:
14864:
14859:
14854:
14849:
14844:
14839:
14834:
14832:Muhammad Iqbal
14829:
14824:
14819:
14814:
14809:
14804:
14799:
14794:
14789:
14784:
14779:
14777:Muhammad Abduh
14773:
14771:
14768:
14765:
14764:
14761:
14760:
14758:
14757:
14752:
14747:
14741:
14739:
14735:
14734:
14732:
14731:
14726:
14721:
14716:
14714:Fatah Alliance
14711:
14706:
14701:
14696:
14691:
14686:
14681:
14676:
14671:
14666:
14661:
14656:
14651:
14646:
14641:
14636:
14631:
14626:
14620:
14618:
14612:
14611:
14609:
14608:
14607:
14606:
14601:
14591:
14586:
14581:
14576:
14575:
14574:
14569:
14562:Hizb ut-Tahrir
14559:
14553:
14551:
14544:
14540:
14539:
14537:
14536:
14531:
14526:
14521:
14514:
14509:
14504:
14499:
14498:
14497:
14487:
14482:
14481:
14480:
14475:
14465:
14460:
14455:
14450:
14445:
14440:
14434:
14432:
14428:
14427:
14425:
14424:
14419:
14418:
14417:
14407:
14406:
14405:
14395:
14389:
14387:
14377:
14376:
14369:
14368:
14361:
14354:
14346:
14337:
14336:
14334:
14333:
14328:
14323:
14318:
14311:
14308:
14307:
14305:
14304:
14298:
14297:(1699–1793/94)
14292:
14286:
14279:
14277:
14273:
14272:
14270:
14269:
14263:
14257:
14254:Mar'i al-Karmi
14250:
14248:
14244:
14243:
14241:
14240:
14234:
14228:
14222:
14216:
14210:
14204:
14198:
14191:
14189:
14185:
14184:
14182:
14181:
14175:
14169:
14163:
14156:
14154:
14150:
14149:
14147:
14146:
14140:
14134:
14128:
14122:
14116:
14109:
14107:
14103:
14102:
14100:
14099:
14093:
14087:
14081:
14075:
14069:
14062:
14060:
14056:
14055:
14053:
14052:
14046:
14040:
14034:
14027:
14025:
14021:
14020:
14018:
14017:
14011:
14005:
13998:
13996:
13992:
13991:
13989:
13988:
13982:
13975:
13972:
13971:
13964:
13963:
13956:
13949:
13941:
13935:
13934:
13929:
13910:
13909:External links
13907:
13906:
13905:
13893:
13890:
13889:
13888:
13883:978-0231700689
13882:
13867:
13855:978-0970376657
13854:
13839:
13837:978-1849044646
13827:
13824:
13822:
13821:
13808:978-1305633773
13807:
13786:
13772:
13738:Upal, M. Afzal
13729:
13724:978-0748637928
13723:
13695:
13690:978-0199545728
13689:
13668:
13656:978-0195395891
13655:
13623:
13611:978-1469620138
13610:
13587:
13575:978-9774164996
13574:
13553:
13541:978-0691134840
13540:
13500:
13495:978-1349287215
13494:
13488:. p. 48.
13471:
13458:978-3030511241
13457:
13424:
13418:
13403:
13397:
13379:, ed. (2004).
13373:
13367:
13345:
13328:978-1139047586
13327:
13290:
13285:978-1405158077
13284:
13259:
13253:
13220:
13200:978-0816062591
13199:
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12690:
12667:
12660:
12634:
12560:
12535:(March 2015).
12524:
12475:
12436:
12413:
12380:
12344:
12322:
12299:
12277:
12271:978-1850653608
12270:
12252:
12246:978-0415664523
12245:
12208:
12202:978-0801890550
12201:
12195:. p. 48.
12175:
12169:978-0375414862
12168:
12162:. p. 79.
12139:
12136:. p. 172.
12120:
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11509:
11491:
11469:
11458:
11440:
11422:
11399:
11375:
11364:
11346:
11336:978-1850437574
11335:
11312:
11301:
11283:
11273:
11255:
11243:
11237:978-1412844871
11236:
11213:
11207:978-9971694241
11206:
11179:
11172:
11154:
11132:
11119:www.alukah.net
11106:
11081:
11069:al-maktaba.org
11056:
11044:
11019:
11017:, p. 212.
10998:
10988:978-1850437574
10987:
10964:
10954:978-1850437574
10953:
10933:
10923:978-1850437574
10922:
10895:
10888:
10870:
10863:
10845:
10830:
10824:. p. 66.
10793:
10783:
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10703:
10671:
10659:
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10633:
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10613:
10577:
10552:
10546:978-0985632694
10545:
10527:
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10490:
10472:
10465:
10447:
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10410:
10403:
10385:
10375:
10357:
10342:
10335:
10317:
10302:
10279:
10264:
10233:
10218:
10195:
10169:
10154:
10107:
10100:
10082:
10061:
10054:
10036:
10015:
10000:
9979:
9972:
9954:
9926:
9911:
9901:
9883:
9871:
9853:. p. ix.
9837:
9815:
9794:
9792:, p. 151.
9769:
9763:978-9004161214
9762:
9720:Bearman, P. J.
9703:
9685:978-0804747684
9684:
9653:
9641:
9634:
9610:
9591:
9569:
9562:
9544:
9515:
9497:
9463:
9456:
9438:
9431:
9413:
9406:
9388:
9359:
9352:
9326:
9316:978-1845110802
9315:
9285:
9271:978-1845110802
9270:
9248:
9238:978-1845110802
9237:
9215:
9203:
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8759:
8738:
8723:
8708:
8701:
8683:
8668:
8661:
8643:
8628:
8617:
8599:
8584:
8569:
8554:
8547:
8521:
8514:
8496:
8489:
8468:
8461:
8443:
8426:
8414:
8402:
8392:978-1476608815
8391:
8371:
8361:978-0313344428
8360:
8340:
8333:
8307:
8297:
8279:
8272:
8254:
8243:
8236:
8215:
8200:
8193:
8175:
8163:
8148:
8136:
8129:
8111:
8104:
8086:
8071:
8032:
8025:
8007:
8000:
7982:
7948:
7941:
7915:
7904:
7886:
7874:
7851:
7828:
7798:
7765:
7730:
7720:
7708:
7691:
7675:
7662:
7649:
7633:
7625:Jalal Abualrub
7617:
7605:
7592:
7579:
7535:
7529:978-9004161214
7528:
7482:Bearman, P. J.
7472:
7459:
7442:
7421:
7406:
7394:
7379:
7356:
7344:
7338:978-1134653195
7337:
7310:
7298:
7283:
7263:
7248:
7236:
7194:
7182:
7110:
7103:
7082:
7080:
7079:
7073:
7060:
7041:
7027:
7020:
6990:
6973:
6934:
6932:, p. 260.
6913:
6911:, p. 123.
6894:
6887:
6869:
6847:
6840:
6822:
6816:978-9004161214
6815:
6769:Bearman, P. J.
6720:
6718:
6717:
6711:
6705:
6699:
6685:
6683:
6682:
6673:
6660:
6654:
6641:
6635:
6622:
6612:
6591:
6569:
6558:
6528:
6518:
6500:
6475:
6468:
6442:
6413:
6411:, p. 341.
6401:
6399:, p. 245.
6378:
6365:Britannica.com
6349:
6337:
6333:Halverson 2010
6325:
6309:AltaMira Press
6291:
6257:
6230:
6228:
6225:
6222:
6221:
6192:
6151:
6150:
6148:
6145:
6143:
6140:
6122:Lam' al-Shihab
6118:
6117:
6106:
6067:
6064:
6063:
6062:
6057:
6052:
6047:
6040:
6037:
6035:
6034:
6025:
6022:Kitabu l-Imaan
6019:
6013:
6007:
6001:
5995:
5989:
5983:
5977:
5971:
5965:
5959:
5953:
5947:
5941:
5935:
5929:
5923:
5920:Kitab al-Quran
5917:
5911:
5896:
5893:
5810:
5809:
5807:
5806:
5799:
5792:
5784:
5781:
5780:
5755:
5754:
5751:
5750:
5745:
5740:
5735:
5730:
5728:Salafist Front
5725:
5719:
5714:
5713:
5710:
5709:
5706:
5705:
5700:
5695:
5690:
5685:
5680:
5675:
5670:
5665:
5659:
5654:
5653:
5650:
5649:
5646:
5645:
5644:
5643:
5638:
5628:
5623:
5618:
5613:
5608:
5603:
5601:Sahwa movement
5598:
5593:
5588:
5583:
5578:
5573:
5567:
5562:
5561:
5558:
5557:
5554:
5553:
5546:
5541:
5536:
5531:
5526:
5521:
5515:
5510:
5509:
5506:
5505:
5502:
5501:
5494:
5492:Zubair Ali Zai
5489:
5484:
5479:
5474:
5469:
5464:
5459:
5454:
5449:
5444:
5439:
5434:
5429:
5423:
5418:
5417:
5414:
5413:
5410:
5409:
5404:
5402:Ismail Dehlavi
5399:
5394:
5389:
5384:
5379:
5374:
5369:
5364:
5359:
5354:
5348:
5343:
5342:
5339:
5338:
5332:
5324:
5323:
5300:
5297:
5257:Aal al-Shaykhs
5203:
5039:
5036:
4864:Tabligh Jamaat
4719:
4716:
4609:historian and
4473:British Indian
4259:Ottoman Empire
4247:Tarikh an-Najd
4185:
4182:
4180:
4177:
4120:anti-Christian
4108:
4107:On non-Muslims
4105:
4072:
4069:
4029:
4026:
3924:Women in Islam
3919:
3916:
3850:
3847:
3789:
3786:
3740:
3737:
3538:
3537:
3522:
3519:
3516:
3493:Main article:
3490:
3484:
3444:Abdullah Saeed
3421:themselves as
3377:
3374:
3366:cult of saints
3296:hadith scholar
3197:Satanic Verses
3184:
3177:
3127:hadith scholar
3113:Usul al-Sittah
3078:, opinions of
3019:
3013:
2740:Main article:
2737:
2731:
2728:
2727:
2725:
2724:
2717:
2710:
2702:
2699:
2698:
2673:
2672:
2669:
2668:
2663:
2658:
2657:
2656:
2645:
2642:Related topics
2640:
2639:
2636:
2635:
2632:
2631:
2626:
2621:
2616:
2611:
2606:
2601:
2596:
2591:
2589:Maryam Namazie
2586:
2581:
2576:
2571:
2570:
2569:
2564:
2554:
2548:
2545:
2544:
2541:
2540:
2537:
2536:
2531:
2526:
2521:
2516:
2511:
2506:
2501:
2499:Ata Abu Rashta
2496:
2491:
2486:
2481:
2476:
2471:
2466:
2461:
2456:
2451:
2449:Muhammad Iqbal
2446:
2441:
2436:
2431:
2426:
2421:
2416:
2411:
2409:Muhammad Abduh
2406:
2400:
2398:Key ideologues
2397:
2396:
2393:
2392:
2389:
2388:
2383:
2378:
2376:House of Thani
2373:
2368:
2363:
2358:
2353:
2348:
2343:
2338:
2336:Omar al-Bashir
2333:
2327:
2325:Heads of state
2324:
2323:
2320:
2319:
2316:
2315:
2298:
2291:("Milestones")
2285:
2273:
2261:
2248:
2245:
2244:
2241:
2240:
2237:
2236:
2235:
2234:
2229:
2227:Southeast Asia
2224:
2219:
2205:
2204:
2199:
2194:
2189:
2184:
2182:Salafist Front
2179:
2174:
2169:
2164:
2162:Hizb ut-Tahrir
2153:
2152:
2151:
2150:
2145:
2135:
2133:Sahwa movement
2130:
2125:
2120:
2115:
2110:
2108:Dawat-e-Islami
2105:
2096:
2093:
2092:
2089:
2088:
2085:
2084:
2079:
2074:
2069:
2064:
2062:Anti-communism
2058:
2055:
2054:
2051:
2050:
2047:
2046:
2039:
2034:
2027:
2020:
2015:
2014:
2013:
2003:
1998:
1997:
1996:
1991:
1979:
1969:
1968:
1967:
1962:
1952:
1947:
1942:
1937:
1932:
1927:
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1800:
1795:
1789:
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1782:
1781:
1760:
1757:
1699:Ras al-Khaimah
1616:Main article:
1613:
1610:
1533:
1530:
1482:Ismāʿīlī Shīʿa
1477:
1474:
1432:
1429:
1356:
1353:
1306:Main article:
1303:
1300:
1263:Aal ash-Sheikh
1160:
1157:
977:
974:
972:
969:
933:
930:
887:hadith studies
817:
814:
775:
772:
770:
767:
705:
702:
636:
633:
590:social reforms
490:central Arabia
454:
453:
450:
449:
446:
437:Toponymic
433:
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399:
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395:
382:
381:
378:
365:
364:
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65:
61:
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56:
55:
46:
42:
41:
38:
35:
34:
31:
15:
9:
6:
4:
3:
2:
15813:
15802:
15799:
15797:
15794:
15792:
15789:
15787:
15784:
15782:
15779:
15777:
15774:
15772:
15769:
15767:
15764:
15762:
15759:
15757:
15754:
15752:
15749:
15747:
15744:
15742:
15739:
15737:
15734:
15732:
15729:
15727:
15724:
15722:
15719:
15718:
15716:
15701:
15698:
15696:
15692:
15691:
15688:
15674:
15671:
15669:
15666:
15664:
15661:
15660:
15658:
15654:
15648:
15645:
15643:
15640:
15638:
15635:
15633:
15630:
15629:
15627:
15623:
15617:
15614:
15612:
15609:
15607:
15604:
15602:
15599:
15597:
15594:
15593:
15591:
15587:
15581:
15578:
15576:
15573:
15571:
15570:War on terror
15568:
15566:
15563:
15561:
15558:
15556:
15553:
15551:
15548:
15546:
15543:
15541:
15538:
15536:
15533:
15531:
15528:
15526:
15523:
15522:
15520:
15514:
15508:
15506:
15502:
15500:
15498:
15494:
15492:
15490:
15486:
15484:
15482:
15478:
15476:
15474:
15470:
15468:
15466:
15462:
15460:
15458:
15454:
15453:
15451:
15447:
15443:
15436:
15432:
15418:
15415:
15413:
15410:
15408:
15405:
15403:
15400:
15398:
15395:
15393:
15390:
15388:
15385:
15384:
15382:
15378:
15372:
15369:
15367:
15364:
15362:
15359:
15357:
15354:
15352:
15349:
15347:
15344:
15342:
15339:
15337:
15334:
15332:
15329:
15327:
15324:
15323:
15321:
15319:Major figures
15317:
15309:
15306:
15304:
15301:
15299:
15296:
15295:
15294:
15291:
15285:
15282:
15280:
15277:
15276:
15275:
15272:
15268:
15265:
15264:
15263:
15260:
15256:
15253:
15251:
15248:
15247:
15246:
15243:
15239:
15236:
15234:
15231:
15229:
15226:
15224:
15221:
15220:
15219:
15216:
15215:
15213:
15212:
15210:
15206:
15200:
15197:
15195:
15192:
15191:
15189:
15185:
15181:
15177:
15173:
15168:
15164:
15150:
15147:
15145:
15142:
15140:
15137:
15135:
15132:
15131:
15129:
15125:
15119:
15116:
15114:
15113:Ali al-Tamimi
15111:
15109:
15106:
15104:
15101:
15099:
15096:
15094:
15091:
15089:
15086:
15084:
15081:
15079:
15076:
15074:
15071:
15069:
15066:
15065:
15063:
15061:
15060:Major figures
15057:
15047:
15044:
15042:
15039:
15035:
15034:Islamist Bloc
15032:
15031:
15030:
15029:Al-Nour Party
15027:
15025:
15022:
15020:
15017:
15015:
15012:
15011:
15009:
15007:
15003:
14997:
14994:
14992:
14989:
14987:
14984:
14982:
14979:
14978:
14976:
14972:
14969:
14965:
14961:
14957:
14952:
14948:
14938:
14935:
14933:
14930:
14928:
14925:
14923:
14920:
14918:
14915:
14913:
14910:
14908:
14905:
14903:
14900:
14898:
14897:Navvab Safavi
14895:
14893:
14890:
14888:
14885:
14883:
14882:Tariq Ramadan
14880:
14878:
14875:
14873:
14870:
14868:
14865:
14863:
14860:
14858:
14855:
14853:
14850:
14848:
14845:
14843:
14840:
14838:
14835:
14833:
14830:
14828:
14827:Safwat Hegazi
14825:
14823:
14820:
14818:
14815:
14813:
14810:
14808:
14805:
14803:
14800:
14798:
14797:Muhammad Asad
14795:
14793:
14790:
14788:
14785:
14783:
14780:
14778:
14775:
14774:
14772:
14766:
14756:
14753:
14751:
14748:
14746:
14743:
14742:
14740:
14736:
14730:
14727:
14725:
14722:
14720:
14717:
14715:
14712:
14710:
14709:Welfare Party
14707:
14705:
14702:
14700:
14697:
14695:
14692:
14690:
14687:
14685:
14682:
14680:
14677:
14675:
14672:
14670:
14667:
14665:
14662:
14660:
14657:
14655:
14652:
14650:
14647:
14645:
14642:
14640:
14637:
14635:
14632:
14630:
14627:
14625:
14622:
14621:
14619:
14617:
14613:
14605:
14602:
14600:
14597:
14596:
14595:
14592:
14590:
14587:
14585:
14582:
14580:
14577:
14573:
14570:
14568:
14565:
14564:
14563:
14560:
14558:
14555:
14554:
14552:
14548:
14545:
14541:
14535:
14532:
14530:
14527:
14525:
14524:Turkish model
14522:
14520:
14519:
14515:
14513:
14510:
14508:
14507:Post-Islamism
14505:
14503:
14500:
14496:
14493:
14492:
14491:
14488:
14486:
14483:
14479:
14476:
14474:
14471:
14470:
14469:
14468:Islamic state
14466:
14464:
14461:
14459:
14456:
14454:
14451:
14449:
14446:
14444:
14441:
14439:
14436:
14435:
14433:
14429:
14423:
14422:Shia Islamism
14420:
14416:
14413:
14412:
14411:
14408:
14404:
14401:
14400:
14399:
14396:
14394:
14391:
14390:
14388:
14386:
14382:
14378:
14374:
14367:
14362:
14360:
14355:
14353:
14348:
14347:
14344:
14332:
14329:
14327:
14324:
14322:
14319:
14317:
14314:
14313:
14309:
14302:
14299:
14296:
14293:
14290:
14287:
14284:
14281:
14280:
14278:
14274:
14267:
14264:
14261:
14258:
14255:
14252:
14251:
14249:
14245:
14238:
14235:
14232:
14229:
14226:
14223:
14220:
14217:
14214:
14211:
14208:
14205:
14202:
14199:
14196:
14193:
14192:
14190:
14186:
14179:
14176:
14173:
14170:
14167:
14164:
14161:
14158:
14157:
14155:
14151:
14144:
14141:
14138:
14135:
14132:
14129:
14126:
14123:
14120:
14117:
14114:
14111:
14110:
14108:
14104:
14097:
14094:
14091:
14088:
14085:
14082:
14079:
14076:
14073:
14070:
14067:
14064:
14063:
14061:
14057:
14050:
14047:
14044:
14041:
14038:
14035:
14032:
14029:
14028:
14026:
14022:
14015:
14012:
14009:
14006:
14003:
14000:
13999:
13997:
13993:
13986:
13983:
13981:
13977:
13976:
13973:
13969:
13962:
13957:
13955:
13950:
13948:
13943:
13942:
13939:
13933:
13930:
13926:
13925:
13919:
13913:
13912:
13903:
13899:
13896:
13895:
13885:
13879:
13875:
13874:
13868:
13857:
13851:
13847:
13846:
13840:
13838:
13834:
13830:
13829:
13818:
13814:
13810:
13804:
13800:
13796:
13792:
13787:
13783:
13779:
13775:
13769:
13764:
13759:
13755:
13751:
13747:
13743:
13739:
13735:
13730:
13726:
13720:
13716:
13713:. Edinburgh:
13712:
13708:
13704:
13700:
13696:
13692:
13686:
13682:
13678:
13674:
13669:
13658:
13652:
13648:
13644:
13640:
13636:
13632:
13628:
13624:
13613:
13607:
13603:
13599:
13595:
13594:
13588:
13577:
13571:
13567:
13563:
13559:
13554:
13543:
13537:
13533:
13529:
13525:
13521:
13517:
13513:
13509:
13505:
13501:
13497:
13491:
13487:
13483:
13479:
13478:
13472:
13468:
13464:
13460:
13454:
13450:
13446:
13442:
13438:
13434:
13430:
13425:
13421:
13419:9780710313560
13415:
13412:. Routledge.
13411:
13410:
13404:
13400:
13394:
13390:
13386:
13382:
13378:
13374:
13370:
13364:
13360:
13356:
13355:
13350:
13346:
13334:
13330:
13324:
13320:
13316:
13312:
13308:
13304:
13300:
13296:
13291:
13287:
13281:
13277:
13273:
13269:
13265:
13260:
13256:
13250:
13246:
13242:
13238:
13234:
13230:
13226:
13221:
13210:
13206:
13202:
13196:
13192:
13191:Facts On File
13188:
13184:
13179:
13178:
13166:
13165:Vasilʹev 1998
13161:
13155:
13150:
13143:
13142:Vasilʹev 1998
13138:
13136:
13119:
13115:
13111:
13104:
13102:
13093:
13091:0-19-516991-3
13087:
13083:
13076:
13060:
13056:
13052:
13046:
13030:
13026:
13022:
13015:
12999:
12995:
12991:
12984:
12968:
12964:
12960:
12953:
12945:
12941:
12937:
12931:
12923:
12919:
12913:
12897:
12893:
12889:
12883:
12867:
12863:
12859:
12853:
12837:
12833:
12827:
12811:
12807:
12803:
12797:
12789:
12787:9780674050372
12783:
12779:
12772:
12764:
12760:
12756:
12749:
12742:
12737:
12733:
12729:
12722:
12714:
12708:
12704:
12697:
12695:
12686:
12682:
12678:
12671:
12663:
12657:
12653:
12649:
12645:
12638:
12632:
12628:
12624:
12620:
12616:
12612:
12608:
12604:
12600:
12586:
12582:
12578:
12574:
12570:
12564:
12548:
12544:
12543:
12538:
12534:
12528:
12509:
12505:
12501:
12497:
12493:
12486:
12479:
12470:
12465:
12460:
12455:
12451:
12447:
12440:
12432:
12428:
12424:
12417:
12401:
12397:
12396:
12391:
12384:
12368:
12364:
12363:
12362:New Statesman
12358:
12354:
12348:
12341:
12337:
12333:
12326:
12319:
12314:
12310:
12303:
12295:
12291:
12287:
12281:
12273:
12267:
12263:
12256:
12248:
12242:
12238:
12223:
12222:PBS Frontline
12219:
12212:
12204:
12198:
12194:
12190:
12186:
12179:
12171:
12165:
12161:
12156:
12155:
12149:
12143:
12135:
12131:
12124:
12108:
12104:
12100:
12094:
12086:
12082:
12078:
12070:
12062:
12055:
12047:
12043:
12042:Aljazeera.net
12039:
12032:
12030:
12021:
12015:
12011:
12004:
11996:
11990:
11986:
11982:
11978:
11971:
11964:
11959:
11955:
11951:
11944:
11936:
11930:
11926:
11919:
11911:
11905:
11901:
11894:
11886:
11880:
11876:
11869:
11862:
11857:
11849:
11843:
11839:
11838:
11830:
11822:
11816:
11812:
11805:
11797:
11793:
11789:
11788:
11780:
11772:
11768:
11767:
11759:
11751:
11745:
11741:
11734:
11727:
11722:
11716:
11712:
11705:
11698:
11693:
11687:
11683:
11676:
11669:
11664:
11658:
11654:
11647:
11639:
11633:
11629:
11622:
11614:
11613:
11605:
11597:
11591:
11587:
11580:
11572:
11566:
11562:
11555:
11553:
11545:
11541:
11535:
11531:
11524:
11517:
11512:
11506:
11502:
11495:
11487:
11483:
11479:
11473:
11466:
11461:
11455:
11451:
11444:
11436:
11432:
11426:
11419:
11414:
11410:
11403:
11396:
11388:
11387:
11379:
11372:
11367:
11361:
11357:
11350:
11342:
11338:
11332:
11328:
11327:
11319:
11317:
11309:
11304:
11298:
11294:
11287:
11280:
11276:
11270:
11266:
11259:
11253:, p. 71.
11252:
11247:
11239:
11233:
11229:
11225:
11224:
11217:
11209:
11203:
11199:
11195:
11194:
11189:
11183:
11175:
11169:
11165:
11158:
11144:
11143:
11136:
11120:
11116:
11110:
11095:
11091:
11085:
11070:
11066:
11060:
11053:
11048:
11040:
11036:
11032:
11031:
11023:
11016:
11011:
11009:
11007:
11005:
11003:
10994:
10990:
10984:
10980:
10979:
10971:
10969:
10960:
10956:
10950:
10946:
10945:
10937:
10929:
10925:
10919:
10915:
10914:
10906:
10904:
10902:
10900:
10891:
10885:
10881:
10874:
10866:
10860:
10856:
10849:
10841:
10837:
10833:
10827:
10823:
10819:
10815:
10811:
10807:
10800:
10798:
10790:
10786:
10784:1-84511-080-3
10780:
10776:
10769:
10761:
10754:
10746:
10740:
10736:
10729:
10721:
10714:
10706:
10700:
10696:
10692:
10691:San Francisco
10688:
10684:
10678:
10676:
10669:, p. 61.
10668:
10663:
10656:
10650:
10643:
10637:
10630:
10624:
10616:
10610:
10606:
10605:
10600:
10594:
10592:
10590:
10588:
10586:
10584:
10582:
10565:
10564:
10556:
10548:
10542:
10538:
10531:
10523:
10516:
10514:
10506:
10501:
10493:
10487:
10483:
10476:
10468:
10462:
10458:
10451:
10443:
10437:
10433:
10429:
10425:
10421:
10414:
10406:
10404:0-19-516991-3
10400:
10396:
10389:
10382:
10378:
10376:0-02-865603-2
10372:
10368:
10361:
10354:. p. 17.
10353:
10346:
10338:
10336:9960-29-500-1
10332:
10328:
10321:
10313:
10306:
10298:
10294:
10290:
10283:
10275:
10268:
10252:
10248:
10244:
10237:
10229:
10222:
10214:
10210:
10206:
10199:
10192:
10188:
10184:
10180:
10173:
10165:
10158:
10151:
10146:
10142:
10138:
10134:
10130:
10126:
10122:
10118:
10111:
10103:
10101:0-19-516991-3
10097:
10093:
10086:
10078:
10074:
10073:
10065:
10057:
10051:
10047:
10040:
10032:
10028:
10027:
10019:
10011:
10004:
9996:
9992:
9991:
9983:
9975:
9969:
9965:
9958:
9950:
9946:
9942:
9941:
9933:
9931:
9922:
9915:
9908:
9904:
9902:0-8108-3609-2
9898:
9894:
9887:
9880:
9875:
9868:
9866:
9862:
9858:
9852:
9848:
9841:
9834:
9830:
9827:
9826:
9819:
9812:
9807:
9805:
9803:
9801:
9799:
9791:
9786:
9784:
9782:
9780:
9778:
9776:
9774:
9765:
9759:
9755:
9751:
9747:
9743:
9742:
9737:
9733:
9729:
9725:
9724:Bianquis, Th.
9721:
9714:
9712:
9710:
9708:
9691:
9687:
9681:
9677:
9673:
9669:
9668:
9663:
9657:
9651:, p. 97.
9650:
9645:
9637:
9631:
9627:
9619:
9617:
9615:
9607:
9602:
9595:
9587:
9583:
9579:
9573:
9565:
9559:
9555:
9548:
9537:
9533:
9526:
9519:
9512:
9508:
9501:
9494:
9490:
9486:
9482:
9478:
9474:
9467:
9459:
9457:0-19-516991-3
9453:
9449:
9442:
9434:
9428:
9424:
9417:
9409:
9403:
9399:
9392:
9384:
9380:
9376:
9363:
9355:
9349:
9345:
9341:
9337:
9330:
9322:
9318:
9312:
9308:
9304:
9299:
9298:
9289:
9282:
9277:
9273:
9267:
9262:
9261:
9252:
9244:
9240:
9234:
9229:
9228:
9219:
9213:
9207:
9200:
9195:
9188:
9180:
9174:
9170:
9163:
9155:
9149:
9145:
9141:
9134:
9128:, p. 29.
9127:
9122:
9106:
9102:
9098:
9092:
9086:, p. 333
9085:
9084:Esposito 2003
9080:
9073:
9068:
9066:
9058:
9053:
9046:
9041:
9034:
9029:
9022:
9017:
9009:
9003:
8999:
8992:
8984:
8978:
8974:
8967:
8959:
8955:
8951:
8947:
8943:
8939:
8935:
8928:
8926:
8924:
8907:
8903:
8899:
8893:
8887:
8885:
8878:
8870:
8864:
8860:
8853:
8845:
8838:
8830:
8823:
8815:
8809:
8805:
8798:
8790:
8784:
8780:
8773:
8771:
8762:
8756:
8752:
8745:
8743:
8734:
8727:
8719:
8712:
8704:
8698:
8694:
8687:
8679:
8672:
8664:
8658:
8654:
8647:
8639:
8632:
8625:
8620:
8614:
8610:
8603:
8595:
8588:
8582:
8580:
8573:
8565:
8558:
8550:
8544:
8540:
8536:
8532:
8525:
8517:
8511:
8507:
8500:
8492:
8490:0-02-865603-2
8486:
8482:
8475:
8473:
8464:
8462:0-19-512558-4
8458:
8454:
8447:
8439:
8438:
8430:
8423:
8418:
8411:
8406:
8398:
8394:
8388:
8384:
8383:
8375:
8367:
8363:
8357:
8353:
8352:
8344:
8336:
8330:
8326:
8321:
8320:
8311:
8304:
8300:
8294:
8290:
8283:
8275:
8269:
8265:
8258:
8252:
8247:
8239:
8233:
8229:
8222:
8220:
8213:, p. 34.
8212:
8207:
8205:
8196:
8190:
8186:
8179:
8172:
8167:
8161:, p. 24.
8160:
8155:
8153:
8145:
8140:
8132:
8126:
8122:
8115:
8107:
8101:
8097:
8090:
8082:
8075:
8067:
8063:
8059:
8055:
8051:
8047:
8043:
8036:
8028:
8022:
8018:
8011:
8003:
8001:90-04-08118-6
7997:
7993:
7986:
7978:
7974:
7970:
7966:
7962:
7955:
7953:
7944:
7942:9780197669419
7938:
7934:
7930:
7926:
7919:
7912:
7907:
7901:
7897:
7890:
7883:
7878:
7870:
7866:
7862:
7855:
7847:
7843:
7839:
7832:
7825:
7821:
7817:
7813:
7809:
7802:
7793:
7788:
7784:
7780:
7776:
7769:
7761:
7757:
7753:
7749:
7745:
7741:
7734:
7724:
7717:
7712:
7705:
7700:
7698:
7696:
7687:
7686:
7679:
7672:
7666:
7659:
7653:
7647:
7643:
7637:
7630:
7626:
7621:
7615:
7609:
7602:
7596:
7589:
7583:
7575:
7571:
7567:
7563:
7560:(1–2): 1–26.
7559:
7555:
7551:
7544:
7542:
7540:
7531:
7525:
7521:
7517:
7513:
7509:
7505:
7504:
7499:
7495:
7491:
7487:
7486:Bianquis, Th.
7483:
7476:
7469:
7463:
7456:
7452:
7446:
7439:
7435:
7431:
7425:
7418:
7413:
7411:
7403:
7398:
7391:
7386:
7384:
7376:
7372:
7369:
7367:
7360:
7353:
7348:
7340:
7334:
7330:
7329:
7321:
7319:
7317:
7315:
7307:
7302:
7295:
7290:
7288:
7281:
7276:
7274:
7272:
7270:
7268:
7260:
7255:
7253:
7245:
7240:
7224:
7220:
7216:
7212:
7205:
7203:
7201:
7199:
7191:
7186:
7178:
7174:
7170:
7166:
7162:
7158:
7154:
7150:
7146:
7142:
7138:
7134:
7130:
7129:
7121:
7119:
7117:
7115:
7106:
7104:90-04-11908-6
7100:
7096:
7089:
7087:
7076:
7070:
7066:
7061:
7058:
7054:
7050:
7046:
7042:
7039:
7036:
7035:
7031:
7023:
7017:
7013:
7009:
7005:
7001:
6994:
6987:
6982:
6980:
6978:
6961:
6957:
6956:
6951:
6947:
6941:
6939:
6931:
6926:
6924:
6922:
6920:
6918:
6910:
6909:Esposito 2004
6905:
6903:
6901:
6899:
6890:
6884:
6880:
6873:
6865:
6861:
6857:
6851:
6843:
6837:
6833:
6826:
6818:
6812:
6808:
6804:
6800:
6796:
6792:
6791:
6786:
6782:
6778:
6774:
6773:Bianquis, Th.
6770:
6763:
6761:
6759:
6757:
6755:
6753:
6751:
6749:
6747:
6745:
6743:
6741:
6739:
6737:
6735:
6733:
6731:
6729:
6727:
6725:
6715:
6712:
6709:
6706:
6704:, p. 151
6703:
6700:
6697:
6694:
6693:
6689:
6680:
6676:
6670:
6666:
6661:
6657:
6655:90-04-08118-6
6651:
6647:
6642:
6638:
6632:
6628:
6623:
6620:
6615:
6613:0-19-512558-4
6609:
6605:
6600:
6599:
6595:
6587:
6583:
6579:
6573:
6566:
6565:these sources
6561:
6555:
6551:
6547:
6543:
6539:
6532:
6525:
6521:
6515:
6511:
6504:
6489:
6485:
6479:
6471:
6469:9780197669419
6465:
6461:
6457:
6453:
6446:
6439:
6434:
6432:
6430:
6428:
6426:
6424:
6422:
6420:
6418:
6410:
6405:
6398:
6393:
6391:
6389:
6387:
6385:
6383:
6366:
6362:
6356:
6354:
6346:
6341:
6335:, p. 48.
6334:
6329:
6322:
6316:
6310:
6306:
6302:
6295:
6279:
6275:
6271:
6267:
6261:
6245:
6241:
6235:
6231:
6218:
6214:
6210:
6206:
6202:
6196:
6187:
6181:
6176:
6170:
6161:
6156:
6152:
6139:
6136:
6131:
6129:
6128:
6123:
6115:
6111:
6107:
6104:
6100:
6096:
6092:
6088:
6087:
6086:
6084:
6076:
6072:
6061:
6058:
6056:
6053:
6051:
6048:
6046:
6045:Ibn Taymiyyah
6043:
6042:
6032:
6031:
6026:
6023:
6020:
6017:
6014:
6011:
6008:
6005:
6002:
5999:
5996:
5993:
5990:
5987:
5984:
5981:
5978:
5975:
5972:
5969:
5966:
5963:
5960:
5957:
5954:
5951:
5948:
5945:
5942:
5939:
5936:
5933:
5930:
5927:
5924:
5921:
5918:
5916:
5913:
5912:
5910:
5908:
5907:
5902:
5892:
5890:
5886:
5881:
5877:
5873:
5869:
5865:
5860:
5857:
5856:
5851:
5850:Emir of Qatar
5847:
5843:
5839:
5835:
5828:
5824:
5820:
5816:
5805:
5800:
5798:
5793:
5791:
5786:
5785:
5783:
5782:
5779:
5769:
5768:
5763:
5757:
5756:
5749:
5746:
5744:
5741:
5739:
5736:
5734:
5733:Salafist Call
5731:
5729:
5726:
5724:
5723:Al-Nour Party
5721:
5720:
5717:
5712:
5711:
5704:
5701:
5699:
5696:
5694:
5691:
5689:
5686:
5684:
5681:
5679:
5676:
5674:
5671:
5669:
5666:
5664:
5661:
5660:
5657:
5652:
5651:
5642:
5639:
5637:
5634:
5633:
5632:
5629:
5627:
5624:
5622:
5619:
5617:
5614:
5612:
5609:
5607:
5604:
5602:
5599:
5597:
5594:
5592:
5589:
5587:
5584:
5582:
5579:
5577:
5574:
5572:
5569:
5568:
5565:
5560:
5559:
5552:
5551:
5547:
5545:
5542:
5540:
5537:
5535:
5532:
5530:
5527:
5525:
5522:
5520:
5517:
5516:
5513:
5508:
5507:
5500:
5499:
5495:
5493:
5490:
5488:
5485:
5483:
5480:
5478:
5475:
5473:
5470:
5468:
5465:
5463:
5460:
5458:
5455:
5453:
5450:
5448:
5445:
5443:
5440:
5438:
5435:
5433:
5430:
5428:
5425:
5424:
5421:
5416:
5415:
5408:
5405:
5403:
5400:
5398:
5395:
5393:
5390:
5388:
5385:
5383:
5380:
5378:
5375:
5373:
5370:
5368:
5365:
5363:
5360:
5358:
5355:
5353:
5352:Ahl al-Hadith
5350:
5349:
5346:
5341:
5340:
5335:
5330:
5326:
5325:
5321:
5313:
5305:
5304:
5296:
5294:
5293:
5288:
5284:
5280:
5276:
5271:
5269:
5266:
5265:revolutionary
5263:'s claims to
5262:
5258:
5254:
5250:
5246:
5242:
5236:
5234:
5230:
5226:
5225:Oliver Leaman
5219:
5217:
5213:
5209:
5202:
5199:
5195:
5191:
5187:
5182:
5179:
5175:
5171:
5167:
5163:
5159:
5155:
5151:
5150:Lulu Schwartz
5147:
5143:
5139:
5135:
5131:
5130:United States
5127:
5123:
5119:
5114:
5112:
5108:
5104:
5100:
5099:Islamic State
5096:
5092:
5089:
5085:
5081:
5077:
5073:
5072:Western media
5069:
5065:
5061:
5057:
5053:
5049:
5048:Islamic World
5045:
5034:
5030:
5028:
5024:
5020:
5019:
5014:
5010:
5009:
5004:
5000:
4996:
4994:
4993:Islamic state
4990:
4989:
4984:
4980:
4976:
4972:
4969:
4966:
4962:
4961:
4956:
4952:
4948:
4944:
4941:In his book "
4938:
4936:
4935:His Messenger
4932:
4928:
4924:
4918:
4916:
4915:
4910:
4906:
4905:
4900:
4895:
4893:
4889:
4888:Islamic state
4885:
4881:
4880:Manzur Numani
4877:
4873:
4869:
4865:
4861:
4857:
4856:superstitious
4853:
4849:
4845:
4840:
4838:
4834:
4830:
4826:
4822:
4818:
4814:
4808:
4806:
4803:intellectual
4802:
4799:
4795:
4791:
4787:
4784:, all modern
4783:
4782:Muhammad Asad
4779:
4774:
4772:
4768:
4764:
4760:
4756:
4755:
4750:
4746:
4742:
4738:
4734:
4733:Martin Luther
4731:
4728:
4725:
4714:
4712:
4708:
4705:of moderation
4704:
4703:
4698:
4697:
4692:
4688:
4687:
4682:
4681:
4674:
4672:
4668:
4665:
4660:
4658:
4657:Islamic World
4654:
4650:
4646:
4644:
4640:
4636:
4635:
4630:
4629:
4624:
4620:
4616:
4612:
4608:
4603:
4600:
4596:
4592:
4587:
4583:
4581:
4576:
4572:
4568:
4563:
4559:
4554:
4552:
4548:
4547:
4542:
4536:
4532:
4530:
4526:
4522:
4518:
4514:
4510:
4509:Islamic world
4506:
4505:
4500:
4499:
4494:
4489:
4487:
4483:
4479:
4478:
4474:
4469:
4467:
4466:
4461:
4460:
4455:
4451:
4450:Ibn Taymiyyah
4447:
4443:
4439:
4434:
4432:
4425:
4423:
4417:
4415:
4412:
4408:
4404:
4399:
4397:
4391:
4389:
4383:
4381:
4377:
4373:
4369:
4365:
4361:
4357:
4353:
4347:
4345:
4341:
4337:
4331:
4329:
4325:
4321:
4317:
4316:
4311:
4307:
4303:
4297:
4295:
4291:
4286:
4282:
4279:
4275:
4272:
4268:
4264:
4260:
4257:By 1802, the
4254:
4250:
4248:
4244:
4240:
4236:
4235:
4229:
4227:
4224:
4221:
4217:
4213:
4209:
4205:
4201:
4197:
4196:
4191:
4175:
4170:
4168:
4163:
4161:
4156:
4152:
4149:
4145:
4144:devil-worship
4141:
4137:
4133:
4129:
4125:
4121:
4117:
4114:
4104:
4102:
4098:
4094:
4090:
4089:
4084:
4083:Muslim saints
4078:
4067:
4063:
4061:
4060:
4055:
4051:
4050:
4045:
4039:
4035:
4025:
4023:
4019:
4015:
4011:
4010:superstitions
4007:
4003:
3999:
3995:
3994:
3989:
3988:
3982:
3980:
3979:
3973:
3971:
3967:
3966:
3960:
3956:
3952:
3951:
3945:
3944:Islamic World
3941:
3937:
3933:
3932:
3925:
3915:
3913:
3912:
3907:
3903:
3902:
3897:
3896:
3891:
3890:
3885:
3881:
3877:
3873:
3872:Islamic state
3869:
3864:
3863:
3856:
3845:
3843:
3839:
3832:
3830:
3829:
3824:
3820:
3815:
3813:
3809:
3805:
3801:
3800:
3795:
3785:
3783:
3779:
3775:
3771:
3767:
3763:
3762:
3756:
3752:
3746:
3736:
3734:
3730:
3726:
3725:
3720:
3719:
3714:
3710:
3706:
3702:
3698:
3697:
3692:
3691:
3686:
3680:
3678:
3674:
3670:
3666:
3660:
3658:
3654:
3650:
3649:
3644:
3640:
3639:
3634:
3630:
3629:
3624:
3620:
3616:
3612:
3608:
3607:
3602:
3601:
3596:
3592:
3588:
3584:
3580:
3579:
3574:
3568:
3565:
3559:
3557:
3556:
3551:
3550:
3545:
3544:
3535:
3534:
3529:
3528:
3523:
3520:
3517:
3514:
3513:
3508:
3507:
3506:
3504:
3503:
3496:
3489:
3483:
3481:
3477:
3473:
3472:
3467:
3466:
3461:
3460:
3455:
3454:
3449:
3445:
3441:
3437:
3436:
3430:
3428:
3427:al-Muwahhidun
3424:
3423:Ahl al-Tawhid
3419:
3415:
3411:
3407:
3402:
3396:
3387:
3383:
3373:
3371:
3370:Islamic order
3367:
3363:
3362:
3357:
3353:
3352:
3347:
3346:
3341:
3337:
3333:
3332:
3328:or authentic
3327:
3323:
3319:
3314:
3312:
3308:
3304:
3300:
3297:
3294:
3290:
3286:
3282:
3281:
3276:
3272:
3268:
3264:
3263:
3258:
3253:
3251:
3250:
3245:
3244:
3239:
3238:
3233:
3228:
3224:
3220:
3216:
3212:
3206:
3202:
3198:
3194:
3190:
3183:(Prophethood)
3182:
3176:
3174:
3170:
3166:
3165:
3160:
3156:
3152:
3148:
3144:
3140:
3139:
3133:
3131:
3128:
3125:
3120:
3119:
3114:
3110:
3106:
3105:
3100:
3096:
3092:
3087:
3086:
3081:
3077:
3076:
3071:
3070:
3065:
3061:
3057:
3054:of qualified
3053:
3052:
3047:
3046:
3041:
3037:
3036:
3029:
3025:
3018:
3011:
3009:
3005:
2999:
2997:
2990:
2988:
2987:
2982:
2978:
2974:
2969:
2965:
2961:
2957:
2956:
2949:
2947:
2946:
2941:
2937:
2932:
2930:
2926:
2925:
2920:
2916:
2915:
2909:
2905:
2901:
2900:David Commins
2898:According to
2896:
2894:
2890:
2886:
2882:
2881:
2876:
2875:
2870:
2869:
2864:
2861:
2857:
2853:
2848:
2846:
2845:Al-Muwahhidun
2842:
2838:
2837:
2832:
2828:
2827:
2822:
2818:
2814:
2813:
2808:
2807:
2802:
2798:
2797:
2788:
2784:
2780:
2779:
2774:
2773:
2768:
2764:
2760:
2752:
2748:
2743:
2736:
2723:
2718:
2716:
2711:
2709:
2704:
2703:
2701:
2700:
2697:
2692:
2687:
2686:
2675:
2674:
2667:
2664:
2662:
2659:
2655:
2652:
2651:
2650:
2647:
2646:
2643:
2638:
2637:
2630:
2627:
2625:
2622:
2620:
2617:
2615:
2612:
2610:
2607:
2605:
2602:
2600:
2597:
2595:
2594:Maajid Nawaaz
2592:
2590:
2587:
2585:
2582:
2580:
2577:
2575:
2572:
2568:
2565:
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2555:
2553:
2550:
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2542:
2535:
2532:
2530:
2527:
2525:
2522:
2520:
2517:
2515:
2512:
2510:
2509:Navvab Safavi
2507:
2505:
2502:
2500:
2497:
2495:
2494:Tariq Ramadan
2492:
2490:
2487:
2485:
2482:
2480:
2477:
2475:
2472:
2470:
2467:
2465:
2462:
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2457:
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2452:
2450:
2447:
2445:
2444:Safwat Hegazi
2442:
2440:
2437:
2435:
2432:
2430:
2429:Muhammad Asad
2427:
2425:
2422:
2420:
2417:
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2407:
2405:
2402:
2401:
2395:
2394:
2387:
2384:
2382:
2379:
2377:
2374:
2372:
2371:House of Saud
2369:
2367:
2366:Mohammed Omar
2364:
2362:
2359:
2357:
2356:Mohamed Morsi
2354:
2352:
2349:
2347:
2344:
2342:
2339:
2337:
2334:
2332:
2329:
2328:
2322:
2321:
2313:
2312:Khomeini 1970
2309:
2308:
2306:
2299:
2296:
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2290:
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2283:
2279:
2278:
2274:
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2250:
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2209:
2203:
2200:
2198:
2195:
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2190:
2188:
2185:
2183:
2180:
2178:
2177:Salafist Call
2175:
2173:
2170:
2168:
2165:
2163:
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2159:
2158:
2157:
2149:
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2100:
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2065:
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2045:
2044:
2040:
2038:
2035:
2033:
2032:
2028:
2026:
2025:
2021:
2019:
2018:Post-Islamism
2016:
2012:
2009:
2008:
2007:
2004:
2002:
1999:
1995:
1992:
1990:
1987:
1986:
1985:
1984:
1980:
1977:
1973:
1970:
1966:
1963:
1961:
1958:
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1955:Islamic state
1953:
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1948:
1946:
1943:
1941:
1938:
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1931:
1928:
1926:
1923:
1919:
1918:
1914:
1913:
1912:
1909:
1908:
1902:
1901:
1896:
1890:
1889:Shia Islamism
1887:
1886:
1881:
1878:
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1869:
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1779:
1771:
1765:
1764:
1756:
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1746:
1742:
1738:
1737:
1732:
1731:Al ash-Sheikh
1727:
1724:
1720:
1716:
1715:superstitions
1712:
1708:
1704:
1700:
1696:
1692:
1688:
1684:
1679:
1677:
1674:scholar from
1673:
1669:
1668:ibn 'Uthaymin
1665:
1661:
1660:
1655:
1651:
1647:
1643:
1639:
1635:
1631:
1627:
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1618:Al ash-Sheikh
1609:
1607:
1603:
1599:
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1583:
1579:
1575:
1570:
1568:
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1545:
1544:
1539:
1538:'Abd al-Azeez
1529:
1527:
1523:
1519:
1515:
1511:
1508:(1196/1781),
1507:
1503:
1502:'Abd al-Azeez
1499:
1495:
1491:
1487:
1483:
1473:
1471:
1470:
1465:
1461:
1457:
1453:
1450:, the son of
1449:
1444:
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1398:
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1378:
1374:
1370:
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1349:
1344:
1340:
1332:
1328:
1323:
1319:
1315:
1309:
1299:
1297:
1293:
1289:
1288:Islamic state
1285:
1284:
1279:
1278:
1273:
1269:
1265:
1264:
1259:
1255:
1251:
1246:
1244:
1240:
1239:
1231:
1226:
1221:
1217:
1213:
1209:
1207:
1206:Lam al-Shihab
1203:
1199:
1195:
1191:
1188:by its ruler
1187:
1183:
1176:
1171:
1166:
1156:
1154:
1153:
1148:
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1140:
1139:
1134:
1133:
1127:
1125:
1121:
1117:
1113:
1108:
1106:
1102:
1098:
1093:
1092:superstitions
1089:
1083:
1081:
1077:
1073:
1069:
1068:ibn al-Qayyim
1065:
1061:
1060:
1055:
1049:
1047:
1043:
1042:
1037:
1033:
1030:("matters"),
1029:
1025:
1017:
1013:
1009:
1007:
1006:
1001:
997:
993:
992:
987:
983:
968:
966:
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948:
943:
939:
928:
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922:
921:
916:
912:
908:
904:
903:
898:
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888:
883:
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869:
868:
863:
862:
857:
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851:
847:
843:
842:
837:
833:
829:
823:
813:
811:
807:
803:
799:
798:Ibn Taymiyyah
795:
791:
787:
781:
766:
764:
760:
756:
752:
751:superstitions
748:
744:
743:Islamic world
740:
736:
735:
730:
726:
722:
718:
717:jurisprudence
715:
711:
704:Early studies
701:
699:
695:
691:
688:
684:
680:
676:
672:
668:
664:
657:(circa 1740s)
656:
651:
646:
642:
632:
630:
629:
624:
623:Al ash-Sheikh
620:
616:
612:
607:
605:
601:
597:
596:
591:
587:
583:
579:
575:
571:
567:
563:
562:visitation to
559:
555:
551:
546:
544:
543:
538:
537:
532:
530:
525:
521:
518:
514:
510:
505:
503:
499:
495:
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487:
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475:
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467:
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451:
447:
445:
442:
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430:
428:
425:
417:
413:
411:
408:
400:
396:
394:
391:
383:
379:
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369:Personal
366:
363:
362:
357:
348:
345:
343:
340:
338:
335:
333:
330:
328:
325:
323:
322:House of Saud
320:
318:
315:
314:
312:
311:
303:
294:
291:
289:
286:
284:
281:
279:
278:Ibn Taymiyyah
276:
274:
271:
270:
268:
267:
259:
256:Muslim leader
254:
250:
247:
243:
235:
231:
228:
224:
220:
217:
213:
209:
205:
202:
200:
196:
193:
190:
186:
183:
179:
176:
174:Jurisprudence
172:
169:
166:
162:
155:
152:
149:
147:
144:
141:
138:
135:
132:
131:
124:
120:
117:
114:
110:
106:
102:
92:
88:
84:
80:
66:
62:
57:
54:
50:
47:
43:
36:
29:
24:
19:
15700:North Africa
15601:Anti-Zionism
15504:
15496:
15488:
15483:(Qutb, 1964)
15480:
15475:(Asad, 1961)
15472:
15465:Forty Hadith
15464:
15456:
15439:Other topics
15067:
15041:People Party
14981:Ahl-i Hadith
14927:Ahmed Yassin
14907:Ali Shariati
14842:Ali Khamenei
14516:
14502:Pan-Islamism
14495:of knowledge
14490:Islamization
14288:
14207:Ibn Taymiyya
14125:Ibn al-Jawzi
13978:by century (
13922:
13901:
13876:. Capstone.
13872:
13859:. Retrieved
13844:
13794:
13741:
13710:
13679:. New York:
13676:
13660:. Retrieved
13645:. New York:
13642:
13615:. Retrieved
13592:
13579:. Retrieved
13561:
13545:. Retrieved
13523:
13476:
13432:
13408:
13387:. New York:
13384:
13357:. New York:
13353:
13337:. Retrieved
13309:. New York:
13306:
13267:
13228:
13212:. Retrieved
13189:. New York:
13186:
13160:
13149:
13122:. Retrieved
13114:muslim.or.id
13113:
13081:
13075:
13063:. Retrieved
13054:
13045:
13033:. Retrieved
13024:
13014:
13002:. Retrieved
12993:
12983:
12971:. Retrieved
12962:
12952:
12939:
12930:
12912:
12900:. Retrieved
12891:
12882:
12870:. Retrieved
12861:
12852:
12840:. Retrieved
12836:the original
12826:
12814:. Retrieved
12805:
12796:
12777:
12771:
12763:the original
12758:
12748:
12739:
12736:the original
12731:
12721:
12702:
12685:the original
12680:
12670:
12643:
12637:
12618:
12589:. Retrieved
12572:
12563:
12553:10 September
12551:. Retrieved
12542:The Atlantic
12540:
12533:Wood, Graeme
12527:
12517:10 September
12515:. Retrieved
12495:
12491:
12478:
12449:
12439:
12426:
12416:
12406:30 September
12404:. Retrieved
12398:. New York.
12393:
12383:
12371:. Retrieved
12367:the original
12360:
12347:
12339:
12335:
12325:
12316:
12312:
12302:
12294:the original
12289:
12280:
12261:
12255:
12236:
12226:. Retrieved
12221:
12211:
12184:
12178:
12158:. New York:
12153:
12142:
12129:
12123:
12111:. Retrieved
12103:The National
12102:
12093:
12085:the original
12080:
12069:
12060:
12054:
12041:
12009:
12003:
11976:
11970:
11961:
11954:Dar ul Iftaa
11953:
11943:
11924:
11918:
11899:
11893:
11874:
11868:
11863:, p. 9.
11861:Gauvain 2013
11856:
11836:
11829:
11810:
11804:
11786:
11779:
11770:
11765:
11758:
11739:
11733:
11724:
11710:
11704:
11695:
11681:
11675:
11666:
11652:
11646:
11627:
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11611:
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11585:
11579:
11560:
11543:
11529:
11523:
11514:
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11481:
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11434:
11425:
11416:
11412:
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11393:
11385:
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11369:
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11349:
11325:
11306:
11292:
11286:
11278:
11264:
11258:
11246:
11222:
11216:
11192:
11182:
11163:
11157:
11146:, retrieved
11141:
11135:
11123:. Retrieved
11118:
11109:
11097:. Retrieved
11093:
11084:
11072:. Retrieved
11068:
11059:
11047:
11034:
11029:
11022:
10977:
10943:
10936:
10912:
10879:
10873:
10854:
10848:
10809:
10788:
10774:
10768:
10759:
10753:
10734:
10728:
10719:
10713:
10686:
10662:
10654:
10649:
10641:
10636:
10628:
10623:
10603:
10568:. Retrieved
10562:
10555:
10536:
10530:
10521:
10500:
10481:
10475:
10456:
10450:
10423:
10413:
10394:
10388:
10380:
10366:
10360:
10351:
10345:
10326:
10320:
10311:
10305:
10292:
10282:
10273:
10267:
10255:. Retrieved
10251:the original
10246:
10236:
10227:
10221:
10208:
10198:
10190:
10182:
10172:
10163:
10157:
10148:
10123:(1): 32–39.
10120:
10116:
10110:
10091:
10085:
10076:
10071:
10064:
10055:90-04-110623
10045:
10039:
10030:
10025:
10018:
10009:
10003:
9994:
9989:
9982:
9973:90-04-110623
9963:
9957:
9944:
9939:
9920:
9914:
9906:
9892:
9886:
9881:, p. 4.
9874:
9864:
9860:
9856:
9854:
9849:. New York:
9846:
9840:
9824:
9818:
9790:Commins 2015
9739:
9694:. Retrieved
9666:
9656:
9644:
9625:
9604:
9600:
9594:
9581:
9572:
9553:
9547:
9531:
9518:
9510:
9506:
9500:
9492:
9480:
9476:
9466:
9447:
9441:
9422:
9416:
9397:
9391:
9378:
9362:
9335:
9329:
9301:. New York:
9296:
9288:
9279:
9259:
9251:
9226:
9218:
9211:
9206:
9197:
9193:
9187:
9168:
9162:
9143:
9133:
9121:
9109:. Retrieved
9100:
9091:
9079:
9052:
9040:
9028:
9021:Ottaway 2008
9016:
8997:
8991:
8972:
8966:
8941:
8937:
8910:. Retrieved
8901:
8892:
8883:
8877:
8858:
8852:
8843:
8837:
8828:
8822:
8803:
8797:
8778:
8750:
8732:
8726:
8717:
8711:
8692:
8686:
8677:
8671:
8652:
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8637:
8631:
8622:
8608:
8602:
8593:
8587:
8578:
8572:
8563:
8557:
8530:
8524:
8505:
8499:
8480:
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8446:
8436:
8429:
8417:
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8381:
8374:
8350:
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8318:
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8302:
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8282:
8263:
8257:
8246:
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8184:
8178:
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8095:
8089:
8080:
8074:
8049:
8045:
8035:
8016:
8010:
7991:
7985:
7971:(3–4): 338.
7968:
7964:
7924:
7918:
7909:
7895:
7889:
7877:
7868:
7864:
7854:
7845:
7841:
7831:
7823:
7811:
7807:
7801:
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7778:
7768:
7743:
7739:
7733:
7723:
7711:
7684:
7678:
7670:
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7657:
7652:
7645:
7641:
7636:
7628:
7620:
7613:
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7600:
7595:
7587:
7582:
7557:
7553:
7501:
7475:
7467:
7462:
7454:
7450:
7445:
7437:
7433:
7429:
7428:Al-Ashʿarī,
7424:
7402:Hopwood 1972
7397:
7365:
7359:
7347:
7327:
7301:
7239:
7227:. Retrieved
7218:
7214:
7190:Hourani 1992
7185:
7136:
7132:
7126:
7094:
7064:
7056:
7053:the original
7048:
7030:
7003:
6993:
6966:10 September
6964:. Retrieved
6958:. New York.
6953:
6878:
6872:
6864:the original
6859:
6850:
6831:
6825:
6788:
6702:Commins 2015
6688:
6678:
6664:
6645:
6626:
6617:
6603:
6594:
6586:the original
6581:
6572:
6563:
6541:
6531:
6523:
6509:
6503:
6491:. Retrieved
6487:
6478:
6451:
6445:
6404:
6369:. Retrieved
6364:
6340:
6328:
6314:
6312:
6300:
6294:
6282:. Retrieved
6278:the original
6272:. New York:
6269:
6260:
6248:. Retrieved
6243:
6234:
6195:
6155:
6132:
6125:
6121:
6119:
6109:
6094:
6090:
6080:
6074:
6027:
6021:
6015:
6009:
6003:
5997:
5991:
5985:
5979:
5974:Usul al-Iman
5973:
5967:
5961:
5955:
5949:
5943:
5937:
5931:
5925:
5919:
5914:
5904:
5898:
5888:
5884:
5880:Saudi Arabia
5861:
5853:
5831:
5758:
5748:People Party
5606:Sailaifengye
5548:
5496:
5426:
5396:
5362:Ibn Taymiyya
5291:
5283:Ibn Taymiyya
5272:
5249:global Jihad
5238:
5221:
5216:Ibn Taymiyya
5205:
5183:
5154:U.S. Senator
5115:
5052:pan-Islamist
5041:
5032:
5016:
5006:
4997:
4986:
4982:
4978:
4974:
4958:
4954:
4950:
4942:
4940:
4926:
4922:
4920:
4912:
4902:
4896:
4883:
4859:
4852:polytheistic
4842:
4836:
4832:
4824:
4820:
4810:
4794:Muslim world
4775:
4752:
4721:
4710:
4706:
4700:
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4684:
4678:
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4670:
4661:
4647:
4632:
4626:
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4540:
4538:
4533:
4528:
4524:
4516:
4512:
4502:
4496:
4490:
4485:
4481:
4477:Ahl-i Hadith
4475:
4470:
4463:
4457:
4436:The Ottoman
4435:
4427:
4419:
4400:
4393:
4387:
4385:
4379:
4371:
4367:
4363:
4359:
4355:
4348:
4332:
4313:
4298:
4285:Ottoman side
4262:
4256:
4252:
4246:
4232:
4230:
4193:
4187:
4172:
4164:
4127:
4110:
4092:
4086:
4080:
4065:
4057:
4047:
4041:
4005:
3991:
3985:
3983:
3976:
3974:
3969:
3963:
3948:
3940:triple talaq
3939:
3935:
3931:triple talaq
3929:
3927:
3909:
3905:
3899:
3893:
3887:
3883:
3867:
3860:
3858:
3841:
3837:
3834:
3826:
3818:
3816:
3811:
3807:
3797:
3791:
3781:
3769:
3759:
3748:
3732:
3728:
3722:
3716:
3708:
3704:
3694:
3688:
3682:
3668:
3664:
3662:
3656:
3652:
3646:
3642:
3636:
3626:
3618:
3604:
3598:
3594:
3590:
3586:
3582:
3576:
3572:
3570:
3561:
3553:
3547:
3541:
3539:
3531:
3525:
3510:
3500:
3498:
3487:
3479:
3469:
3463:
3457:
3451:
3447:
3433:
3431:
3426:
3422:
3405:
3379:
3359:
3355:
3349:
3343:
3336:Al-Mukhtasar
3335:
3329:
3325:
3321:
3315:
3306:
3278:
3266:
3260:
3257:Ibn Taymiyya
3254:
3247:
3241:
3235:
3231:
3222:
3214:
3213:in his book
3208:
3180:
3172:
3162:
3158:
3151:Ibn Taymiyya
3146:
3142:
3136:
3134:
3116:
3112:
3102:
3094:
3090:
3083:
3073:
3067:
3063:
3059:
3049:
3043:
3039:
3033:
3031:
3016:
3007:
3003:
3001:
2992:
2984:
2980:
2976:
2959:
2953:
2951:
2943:
2939:
2935:
2933:
2928:
2922:
2912:
2897:
2895:) of Allah.
2892:
2888:
2884:
2878:
2872:
2871:); fasting (
2866:
2855:
2851:
2849:
2844:
2840:
2839:espoused in
2834:
2830:
2824:
2820:
2810:
2804:
2794:
2791:كتاب التوحيد
2782:
2776:
2770:
2756:
2750:
2734:
2676:
2666:Islamophobia
2624:Shiraz Maher
2619:Gilles Kepel
2533:
2529:Ahmed Yassin
2514:Ali Shariati
2454:Ali Khamenei
2331:Ali Khamenei
2302:
2300:
2288:
2275:
2263:
2251:
2207:
2206:
2155:
2154:
2113:Ahl-i Hadith
2097:
2072:Anti-Zionism
2041:
2029:
2022:
2001:Pan-Islamism
1981:
1976:of knowledge
1972:Islamization
1915:
1787:Fundamentals
1741:Saudi Arabia
1734:
1728:
1710:
1697:and fled to
1680:
1657:
1623:
1621:
1585:
1574:Saudi family
1571:
1552:
1541:
1535:
1479:
1467:
1455:
1448:Abd al-Azeez
1445:
1434:
1425:
1417:
1407:
1401:
1397:Saudi Arabia
1366:
1364:
1336:
1295:
1281:
1275:
1271:
1268:Ibn Taymiyya
1261:
1247:
1236:
1234:
1219:
1215:
1211:
1205:
1179:
1175:Diriyah Pact
1165:Diriyah Pact
1150:
1136:
1130:
1128:
1109:
1085:
1063:
1057:
1051:
1039:
1035:
1031:
1027:
1023:
1021:
1015:
1003:
989:
979:
964:
960:
950:
935:
926:
918:
900:
894:
890:
884:
877:
873:Usul al-Fiqh
871:
865:
859:
853:
839:
825:
783:
739:Sunni Muslim
732:
707:
694:jurisconsult
660:
626:
608:
600:Ibn Taymiyya
593:
550:Sunni Muslim
547:
540:
534:
528:
506:
463:Sunni Muslim
458:
457:
440:
423:
420:Epithet
414:Abū al-Ḥasan
406:
389:
372:
359:
238:كتاب التوحيد
229:
164:Denomination
133:'Alī (first)
95:(1792-00-00)
18:
15766:Sunni imams
15726:1792 deaths
15721:1703 births
15580:Arab Winter
15575:Arab Spring
15356:Mullah Omar
15218:MENA region
15144:Petro-Islam
15118:Al-Uthaymin
14892:Rashid Rida
14877:Sayyid Qutb
14867:Mullah Omar
14745:Ansar Allah
14589:Millî Görüş
14291:(1703–1792)
14285:(1701–1774)
14268:(1623–1679)
14262:(1592–1641)
14256:(1580–1624)
14239:(1352-1430)
14233:(1335–1393)
14227:(1310–1362)
14221:(1292–1350)
14215:(1305–1343)
14209:(1263–1328)
14203:(1242-1326)
14197:(1206–1295)
14174:(1230–1284)
14168:(1194–1255)
14162:(1147–1223)
14160:Ibn Qudamah
14145:(1134–1207)
14139:(1146–1203)
14127:(1116–1201)
14121:(1078–1166)
14115:(1105–1165)
14098:(1040–1119)
14092:(1013–1119)
14086:(1006–1088)
13861:25 December
13673:"Wahhabism"
13558:"Wahhabism"
13482:Basingstoke
13437:Basingstoke
12469:10498/20001
12452:: 181–198.
12373:8 September
12134:I.B. Tauris
11251:Khatab 2011
11052:Khatab 2011
10570:27 February
10420:"Wahhabism"
10293:Deoband org
10247:Deoband.org
10209:Deoband org
10183:Deoband Org
9851:I.B. Tauris
9696:8 September
9662:Asad, Talal
9303:I.B. Tauris
9057:Khatab 2011
8912:12 December
7449:Al-Ṭaḥāwī,
7390:ibn Ghannam
7306:Glassé 2003
7294:Philby 1930
7229:8 September
7147:: 373–415.
7000:"Wahhabism"
6986:Khatab 2011
6696:Haykel 2013
6538:"Wahhabism"
6493:22 December
6438:Haykel 2013
6371:30 December
6250:30 December
6135:Orientalist
6095:Tarikh Najd
5834:pan-Islamic
5477:Al-Uthaymin
5462:Rashid Rida
5442:Sayyid Qutb
5407:Al-Shawkani
5275:Orientalist
5160:politician
5152:and former
5148:journalist
5084:Afghanistan
4965:South Asian
4745:Rashid Rida
4643:Sunni Islam
4639:innovations
4438:Grand Mufti
4407:Grand Mufti
4124:anti-Judaic
3836:interpret (
3731:verses and
3524:Rulings of
3515:(knowledge)
3406:Wahhābiyyah
3401:Wahhābiyyah
3211:Prophethood
2761:and purify
2609:Bassam Tibi
2604:Olivier Roy
2504:Rashid Rida
2489:Sayyid Qutb
2270:Iqbal 1930s
2217:MENA region
2187:Millî Görüş
1555:Dhul-Qa'dah
1322:Wahhabi War
1296:Wahhābiyyah
1112:Bani Khalid
725:Ibn Qudamah
361:Arabic name
15801:Wahhabists
15715:Categories
15695:South Asia
15637:Gaza Strip
15589:Influences
15516:Historical
15481:Milestones
15473:Principles
15407:Mujahideen
15284:al-Shabaab
15279:Boko Haram
15267:Abu Sayyaf
15245:South Asia
15103:Zakir Naik
14986:Madkhalism
14974:Scholastic
14932:Zia-ul-Haq
14902:Omar Bongo
14567:in Britain
14485:Islamistan
14403:Khomeinism
14225:Ibn Muflih
14195:Ibn Hamdan
14074:(990–1066)
14049:Ibn Battah
14014:Abu Dawood
13817:2015951183
13398:0195125592
13368:0195169913
13209:2008020716
13118:Yogyakarta
13055:Saudi Tour
12627:Republican
12228:18 October
11884:8172311605
11820:9960295001
11720:1845110803
11691:0195169913
11662:9960295001
11637:0195169913
11595:0195169913
11539:9960295001
11510:9960295001
11459:9960295001
11365:0195169913
11302:9960295001
11274:1845110803
11173:1845110803
11090:"Rattibha"
10889:1850437572
10864:1850437572
10840:2015050373
10614:0895261359
10599:Gold, Dore
9649:Moosa 2015
9305:. p.
9126:Saeed 2013
9072:Saeed 2013
9045:Bligh 1985
9033:Nyrop 2008
8944:(5): 770.
8813:0195169913
8618:0195169913
8422:Faksh 1997
8410:Obaid 1999
8334:0253334608
8171:ibn 'Hajar
8144:Lacey 1983
8105:9004113002
8026:0195169913
7905:0195169913
7716:ibn 'Hajar
7261:: 4, 5, 7.
7074:0195169913
6888:0195169913
6841:0195169913
6488:sunnah.com
6397:Brown 2009
6345:Brown 2009
6142:References
6130:(heresy).
5703:Boko Haram
5586:Madkhalism
5487:Ibn Jibrin
5387:Ibn Muflih
5377:Al-Dhahabi
5372:Ibn Kathir
5158:Republican
5132:" and the
4662:Prominent
4546:Jahiliyyah
4486:Muwahhidun
4454:Ibn Qayyim
4440:of Mecca,
4372:Muwahhidun
4340:Kharijites
4330:in Mecca.
4302:Musaylimah
4263:Kharijites
4138:faiths as
4075:See also:
4018:tambourine
4016:, playing
4006:Muwahhidun
3922:See also:
3880:revivalist
3853:See also:
3823:'Abd Allah
3743:See also:
3685:literalist
3657:Al-Muntaha
3564:companions
3275:Qāḍī ʿIyāḍ
3187:See also:
3155:Ibn Qayyim
3080:companions
2902:, various
2817:polytheism
2599:Sam Harris
2579:Farag Foda
2361:Zia ul-Haq
2222:South Asia
2123:Madkhalism
2098:Scholastic
2056:Influences
1880:Khomeinism
1830:Ideologies
1818:Secularism
1711:Muwahhidun
1590:'Abd Allah
1359:See also:
1272:Muwaḥḥidūn
1260:, and the
1076:ibn Kathir
1072:al-Dhahabi
836:Naqshbandi
778:See also:
759:numerology
667:Banu Tamim
639:See also:
604:Ibn Qayyim
566:veneration
531:literature
470:theologian
308:Influenced
204:Muwahhidun
156:'Abdulazīz
75:(1115 A.H)
15693:Islam in
15663:Criticism
15625:by region
15208:Movements
15073:Al-Albani
15014:Al Asalah
15006:Political
14996:Wahhabism
14967:Movements
14922:Malcolm X
14644:Hezbollah
14543:Movements
14303:(d. 1831)
14276:12th/18th
14260:Al-Buhūtī
14247:11th/17th
14231:Ibn Rajab
14201:Al-Yunini
14180:(d. 1312)
14133:(d. 1202)
14080:(d. 1079)
14039:(867–941)
13782:1874-6691
13564:. Cairo:
13467:241136571
13124:30 August
13025:Arab News
12994:Arab News
12732:Jamestown
12603:Indonesia
12506:): 1–48.
12113:20 August
11198:NUS Press
11148:4 October
11125:4 October
11099:4 October
11074:4 October
11015:Gaye 2021
10822:Routledge
10695:HarperOne
10145:162450741
8958:144357200
8066:251145936
7882:ibn Bishr
7704:Voll 1975
7642:Ad-Darimi
7574:247162037
7419:: 677–78.
7280:Metz 1992
7259:Abir 1987
7192:: 257–58.
7169:0043-2539
7161:1570-0607
7034:Sources:
6692:Sources:
6598:Sources:
6227:Citations
6209:companion
6169:romanized
5631:Wahhabism
5482:Al-Fawzan
5432:Al-Albani
5357:Al-Albani
5292:Wasitiyya
5261:Bin Laden
5241:reformist
5229:Professor
5142:Wahhabism
5018:Wasitiyya
4999:Professor
4923:Mujaddids
4759:Al-Albani
4727:Christian
4593:diplomat
4551:consensus
4535:declared:
4370:). Later
4223:sectarian
4220:Kharijite
4179:Reception
4140:sorcerers
4132:Christian
4116:Dore Gold
4002:reformist
3906:mu'amalat
3901:muamalaat
3788:On Sufism
3782:istigatha
3628:Mukhtasar
3448:Salafiyya
3435:Salafiyya
3395:romanized
3382:Wahhabism
3356:Mukhtaṣar
3322:Mukhtaṣar
3232:Mukhtasar
3223:Mukhtaṣar
3118:Mujtahids
2968:Messenger
2929:mushrikin
2919:apostates
2893:Istigatha
2885:Istia'dha
2831:Jahiliyya
2812:Jahiliyya
2654:Modernism
2562:in Europe
2295:Qutb 1965
2282:Asad 1961
2246:Key texts
2156:Political
2138:Wahhabism
2094:Movements
1930:Caliphate
1808:Economics
1687:reformist
1656:at their
1638:'Abdallah
1608:in 1818.
1559:al-Turayf
1464:Dir'iyyah
1437:Huraymila
1373:reformist
1198:peninsula
1088:Huraymila
1064:mutakalim
957:Ibn Rajab
920:Jahiliyya
755:occultism
663:Arab clan
448:at-Tamīmī
251:(brother)
245:Relatives
15781:Mujaddid
15776:Hanbalis
15293:al-Qaeda
15187:Ideology
15176:Jihadism
15024:Al-Islah
14704:Al Wefaq
14604:in Syria
14599:in Egypt
14557:Deobandi
14431:Concepts
14410:Salafism
14393:Islamism
14373:Islamism
14188:8th/14th
14153:7th/13th
14106:6th/12th
14096:Ibn Aqil
14059:5th/11th
14051:(d. 997)
14045:(d. 970)
14033:(d. 923)
14024:4th/10th
14016:(d. 889)
14010:(d. 872)
13740:(eds.).
13701:(2009).
13641:(eds.).
13629:(2013).
13506:(2013).
13351:(2004).
13333:Archived
13233:New York
13065:2 August
13059:Archived
13035:2 August
13029:Archived
13004:2 August
12998:Archived
12967:Archived
12896:Archived
12872:2 August
12866:Archived
12810:Archived
12623:Fallujah
12611:Chechnya
12585:Archived
12547:Archived
12508:Archived
12431:Archived
12400:Archived
12150:(2006).
12107:Archived
12046:Archived
11958:Archived
11486:Archived
11371:cemetery
11341:Archived
11190:(2009).
10993:Archived
10959:Archived
10928:Archived
10818:New York
10601:(2003).
10297:Archived
10213:Archived
10187:Archived
9865:muwahhid
9829:Archived
9738:(eds.).
9690:Archived
9664:(2003).
9586:Archived
9536:Archived
9321:Archived
9281:brother.
9276:Archived
9243:Archived
9142:(eds.).
9105:Archived
9047:: 37–50.
8906:Archived
8424:: 89–90.
8412:: 51–58.
8397:Archived
8366:Archived
7820:40377907
7760:40377907
7718:: 17–19.
7646:Al-Hakim
7500:(eds.).
7392:: 75–76.
7371:Archived
7223:Archived
6960:Archived
6787:(eds.).
6039:See also
5673:al-Qaeda
5626:Hazimism
5576:Islamism
5311:a series
5308:Part of
5190:Jihadist
5134:neo-cons
5126:al-Qaeda
5095:ideology
5091:Deobandi
5056:Al-Qaeda
4931:His Book
4904:Mujaddid
4831:towards
4801:Islamist
4798:Tunisian
4780:scholar
4763:mujtahid
4754:mujaddid
4741:juristic
4649:Moroccan
4607:Egyptian
4504:Al-Manar
4498:mujaddid
4396:Sulayman
4320:Damascus
4290:heretics
4281:Hanbalis
4274:nobility
4267:Egyptian
4151:Muhammad
4028:On Jihad
3918:On women
3794:Tasawwuf
3729:Qur'anic
3667:and the
3555:Ikhtilaf
3476:Islamist
3456:and the
3390:الوهابية
3348:and the
3340:Muḥammad
3311:Qurʾānic
3285:Muhammad
3219:Muhammad
3181:Nubuwwah
3145:and the
3056:scholars
2966:and His
2863:Muhammad
2208:Militant
2118:Deobandi
1994:Jihadism
1905:Concepts
1836:Islamism
1813:Politics
1778:Islamism
1770:a series
1768:Part of
1642:Dir'iyah
1630:affluent
1563:Dir'iyya
1514:al-Qaṣīm
1510:al-Kharj
1469:Qur'anic
1441:Sulaymān
1141:against
1005:Tasawwuf
996:theology
915:apostasy
867:Madh'hab
578:idolatry
576:or even
498:Abdullāh
478:activist
474:preacher
431:an-Najdī
380:Muḥammad
249:Sulayman
199:Movement
146:Abdullāh
122:Children
112:Religion
59:Personal
15796:Atharis
15632:Balkans
15412:Slavery
15380:Related
15303:in Iraq
15250:Taliban
15194:Qutbism
15127:Related
15078:Ibn Baz
14750:Taliban
14738:Related
14634:Ennahda
14438:Emirate
14398:Qutbism
14385:Outline
14326:Shafi'i
13995:3rd/9th
13662:17 June
13547:15 June
13339:25 June
13174:Sources
12902:10 June
12892:Reuters
12842:19 June
12816:19 June
12599:Morocco
12591:26 June
12073:ref>
10257:3 April
9097:"Allah"
8624:nature.
8046:Arabica
7603:, p.133
7434:ṣāliḥīn
7368:, p. 13
7354:: 1086.
7177:1571420
6315:madhhab
6284:15 July
6215:of the
6171::
6103:al-Hasa
6083:Wahhabi
6066:Sources
5868:Diriyah
5596:Qutbism
5472:Ibn Baz
5336:, Qatar
5186:Wahhabi
5162:Jon Kyl
5136:in the
5107:Qutbism
5080:Taliban
4825:ijtihad
4815:in the
4807:writes:
4667:Hanbali
4591:British
4580:Travels
4562:Spanish
4431:Diriyah
4411:Shafi'i
4409:of the
4388:takfeer
4278:Arabian
4271:Ottoman
3970:shaykhs
3955:Shafi'i
3895:ibaadat
3862:Ijtihad
3828:tazkiah
3804:ascetic
3774:Muslims
3718:Maslaha
3713:Hanbali
3701:Muslims
3669:Muntahā
3653:Al-Iqna
3648:Ijtihad
3623:Malikis
3611:Shafi'i
3591:madhhab
3587:madhabs
3583:madhabs
3578:madhhab
3549:madhabs
3543:hadiths
3471:Ijtihad
3397::
3320:in his
3293:Kurdish
3289:Satanic
3169:Muslims
3159:mad'hab
3138:madhabs
3124:Medinan
3109:Hanbali
3091:Ijtihad
3051:Ijtihad
3028:Ijtihad
3004:Tawheed
2973:scholar
2904:Muslims
2889:Ist'ana
2103:Barelvi
2011:aspects
1974: (
1875:Qutbism
1803:Culture
1798:History
1703:British
1676:al-Ahsa
1664:Hanbali
1634:Baghdad
1518:ʿUnayza
1393:Diriyah
1389:Diriyah
1385:Manfuha
1343:Al-Saud
1230:Diriyah
1196:of the
1186:Diriyah
1116:Al-Hasa
1105:stoning
1080:Prophet
1046:Muslims
1032:kalimāt
1028:masāʾil
1024:qawāʿid
986:'Uyayna
952:Rafidah
911:Wahhabi
902:Awliyaa
896:ziyārah
891:madhhab
861:Ijtihad
838:order (
802:mujadid
769:Travels
734:karamat
714:Hanbali
687:Hanbali
685:of the
683:jurists
671:'Uyayna
582:Hanbali
568:of the
542:ijtihad
517:Hanbali
509:jurists
466:scholar
219:ʿAqīdah
208:Wahhabi
178:Hanbali
153:Fāṭimah
142:Ibrāhīm
101:Diriyah
79:'Uyayna
69: (
15518:events
14512:Sharia
14331:Zahiri
14321:Maliki
14316:Hanafi
13892:Online
13880:
13852:
13835:
13815:
13805:
13780:
13770:
13750:Boston
13746:Leiden
13721:
13687:
13653:
13617:1 June
13608:
13581:6 July
13572:
13538:
13492:
13465:
13455:
13416:
13395:
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