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689:,performs all the religious duties of the dargah. A central parliamentary committee deputed to verify the implementation of the Wakf Act of 1995 was informed in 2008 that the Nagore Dargah was not administered as per the provisions of the Act. The committee found that it is against the spirit of the provisions of the Act as the dargah is a surveyed and notified body under the Tamil Nadu Wakf board. The administration and maintenance of the dargah was henceforth governed by a committee which operates under a scheme decreed by the
42:
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tomb of Yusuf. Vanjur shrine and
Silladi shrine, located outside the main complex, are associated with the Nagore Dargah. The Vanjur shrine is a cave located 2 km (1.2 mi) north of the main complex at Nagore. It is the place where Shahul is believed to have meditated for 40 days. Silladi shrine is located 1 km (0.62 mi) towards the east of main complex, facing the Bay of Bengal, where Shahul is believed to have offered daily prayers.
679:(head dress), and not the customary flowers as at other dargahs. As per a local legend, he was approached by a childless couple who informed them that they would be blessed with children but the first offspring would be presented to him to adopt. Following the tradition, many childless couple worship in the dargah. While the dargah is open throughout the day, the doors of the shrines are open only during early morning and evening.
347:
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his adopted son Yusuf about his burial location and rites to be performed after his death. Yusuf performed the rites as per the instructions and decided to stay there for the rest of his life. A mausoleum was constructed over the grave. Devotees of Shahul, who continued to believe in his powers after his death, venerated the site of the burial. The shrine was initially a smaller one and gradually gained prominence.
623:(one of the disciples) is chosen for the spiritual exercise of offering prayers to the saint. The disciple throws lemons at the end of the prayers on devotees, which is believed to provide miraculous relief to worldly sorrows. The festival is also seen as a sacred exchange between Hindus and Muslims expressing solidarity of mixed faith in the region. Pilgrims from both the religions from the state and also from
119:
409:(1529–1542 CE), of his physical affliction caused by sorcery. Shahul Hamid found a needled pigeon in the palace believed to be the cause of the misery. He removed the pins from the pigeon, resulting in the king's health improvement. In remembrance of the event, the practice of setting pigeons free in the premises of the dargah is continued by worshipers in modern times.
467:
the tallest one has a height of 131 ft (40 m). It was erected during the 195th death anniversary of Shahul. The dargah has a gold-plated dome located on the west face outside the main entrance over the tombs of Shahul, his son Yusuf and his daughter-in-law Saeeda
Sultana Biwi. The other four minarets are 77 ft (23 m) tall
334:, a pool within the precincts of the dargah, is considered sacred; pilgrims take a holy dip in it. The hereditary board of trustees performs all the official and duties of the dargah. The governance and upkeep of the dargah are overseen by an 11 Member board of trustees, which operates under a court-decreed scheme established by the
292:. The outer doors of the dargah are kept open always, while the internal doors are open from 4:00 am to 07:00 am and from 6:00 pm to 10:00 pm. On Fridays, the doors are additionally kept open between 12:00 pm and 2:30 pm. Shahul Hamid is believed to have performed many miracles in Nagore, and cured the physical affliction of king
670:(a type of pipe instrument commonly used in Tamil Nadu) are typical of Hindu tradition. Other worship practises include offering flags and lighting lamps of ghee at the saint's tomb. Devotees shave their heads near the tank and offer tin or silver-plated facsimiles of body parts, houses, sailboats matching their material needs.
417:
Achutappa Nayak, the king of
Thanjavur during the 16th century, donated 200 acres (81 ha) of land to the entourage of Shahul, after the saint cured the king's affliction. The dargah was built on a part of the land donated by Nayak. Shahul Hamid is believed to have predicted his death and advised
779:
meaning wool, as the first practitioners of Sufism during the 9th century wore a coarse woolen garment. Some of the Sufi rituals drew inspiration from other religions and the geography where it was practised. Sufism is often referred as a mystic model in Islam and genuine Sufis "share an inner light
726:
Additionally, there is an
Advisory Board with 11 members. Five of these members are elected by the district court or the Tamil Nadu Waqf Board, three are elected by the shareholders through an election, and three are from the Board of Trustees. From these 11 members, one is selected as the president
502:
is a holy tank with stepped sides, located within the precincts of the dargah. As per a local legend, Shahul Hamid is believed to have brought an iron chain with him to Nagore to bind himself during severe austerities. The distinctive chain is identified as the one hanging from the ceiling above the
722:
The Nagore Dargah has a three-tier administration structure, which includes a Board of
Trustees. The Board of Trustees consists of 8 hereditary members. The Office Manager, appointed by the court, reports directly to the Managing Trustee. Rituals and ceremonies at the Dargah are conducted under the
323:
The most prominent event celebrated at Nagore Dargah is the
Kanduri festival (Urus Mubarak), a fourteen-day commemoration of the death anniversary of Shahul Hamid. Common worship practices at Nagore dargah include the presentation of offerings, accompanied by the playing of musical instruments like
466:
The Nagore Dargah covers an area of 5 acres (2.0 ha) enclosed by a compound wall. The main complex has four entrances in each direction. The dargah is believed to have been built by ardent devotees of Shahul Hamid, who are 95 per cent Hindus. There are five minarets with different heights and
393:
and Tamil Nadu with his spiritual team. Historians Sayyid and Qadir
Hussain (1957) place the date of his birth on 10 November 1504, death on 10 November 1570 and arrival in Nagore during 1533–34. Other sources mention the year of death as 1558, 1570 or 1579. He is believed to have led a simple and
663:
Nagore dargah is a common place of worship for devotees of various religious faiths. According to the administration of the dargah, about 50–75 per cent of pilgrims visiting the dargah everyday are Hindus. The practise of offering flowers, sweatmeats and food, the way of conducting worship, and
483:
of the saint which are preserved in the shrine. The central part of the dargah is the tomb of the saint Shahul Hamid, which is approached through seven thresholds. Four of these doorways are made of silver and the remaining three of gold. The other tombs in the shrines are the ones for Shahul's
647:) is pulled across the streets of Nagore by pilgrims and devotees, accompanied by banging of instruments. The sandal anointment ceremony will be conducted by the board of trustees. This function is celebrated annually on the 10th day of Jamadul Akhir.
304:, meaning the "Ruler of Nagore" and Qadir wali baba. Nagore dargah as it stands now, is believed to have been built by ardent devotees of Shahul Hamid, with major contribution from Hindus. There are five minarets in the dargah, with the Hindu
791:
and Sufis have interacted amicably to find mutual ways of understanding the gap between the religions. Islam is believed to have arrived in South Asia through traders and Sufis and has blended with other religions practised in the
564:
festival. A saffron flag-carrying ceremony is also observed, during which a flag is carried from a devotee's house to the dargah, accompanied by a procession in streets. The flag is hoisted on a tree known as
438:, the son of Pratap Singh, donating 4,000 acres (1,600 ha) of agricultural land to the dargah. During the last quarter of 18th century, when there was conflict between European powers, the
277:
552:(death anniversary) of the saint. The festival is celebrated in commemoration of the anniversary of the saint's death, and pilgrims participate in the rituals and rites. The word
771:
Sufis are Muslim mystics, believed to embrace god based on a personal relationship in contrast to submission to god based on stipulated practises specified by religion. The word
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1509:
1851:
685:, the tank within the precincts of the dargah, is considered sacred. It is believed that a dip in the tank cures physical ailments. There is the hereditary
675:
398:(meaning ruler of Nagore). His popularity grew outside Tanjore region during the period. He was also called Meera Saheb, Qadir Wali and Ganj-e-Sawai.
1192:
704:, written by Kulam Katiru Navalar in 1893, describes the miracles performed by Shahul in the dargah after his death. A prose biography
573:(hereditary trustee) who is assisted by twenty assistants. The Islamic rites performed during the festival include the recitation of
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Shahul Hamid and the dargah are revered in Tamil religious literature across different centuries. The most important among them is
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1535:
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According to local legend, hagiographical texts and historical records, Shahul Hamid is believed to have cured a Hindu ruler of
160:
111:
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grandson Hassan and Abdel Khader Gilani, each located in different chambers. The adjoining portion of the complex is called
1656:
1290:
530:
at Chulia in
Singapore and the Keramat Data Koya in Penang are influenced by the architectural style of Nagore dargah.
362:
312:(1739–1763 CE), building the tallest minaret. The dargah is a major pilgrimage centre that attracts pilgrims from both
700:(1812) by Ceyk Aptul Kaatiru Nayinar Leppai Alim (also called Cekuna Pulavar) that details the life of the saint. The
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devotional poem, mentions the tank as "a haven of sweetness and comfort bedecked with the auspicious lotus".
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479:, each constructed in four cardinal points around the dome. As a mark of respect, devotees venerate the
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supervision of the Board of
Trustees, with specific practices requiring the board's approval.
1536:
Implementation of the Wakf act, 1995 in Tamil Nadu and working of Tamil Nadu State Wakf board
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526:, built during 1827, has been declared a national monument. These two shrines along with the
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71:
64:
210:
8:
743:
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over
Thanjavur region, the dargah was considered strategically important by all of them.
354:
205:
802:
in Sufism is commonly referred to the lead follower in Sufi order. His office is called
1710:
Saints, Goddesses and Kings: Muslims and Christians in South Indian Society, 1700-1900/
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475:, 93.25 ft (28.42 m) tall Muthubaq Minara and 80 ft (24 m) tall
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locally) with a height of 131 ft (40 m) once his wish was fulfilled. The
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s place of fasting during the annual festival. A mosque is located next to the
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1541:(Report). Joint Parliamentary Committee on Wakf, Rajya Sabha. pp. 22–23
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Sufi saint Shahul Hameed's tomb at Nagore Dargah in Nagapattinam, Tamil Nadu
1792:
Embodying charisma: modernity, locality, and performance of emotion in Sufi
920:
Themes in Islamic Studies : Islam in South Asia : A Short History
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The tallest minaret of the dargah with a height of 131 ft (40 m).
1711:
443:
285:
47:
607:—the disciples of the saint who witness the festival. On the 9th day of
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289:
95:
1821:
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of the later period were patrons to the dargah, with the Maratha king
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Hastings, James; Selbie, John Alexander; Gray, Louis Herbert (1917).
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297:
20:
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Perspectives on Modern South Asia: A Reader in Culture, History, and
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prayed for a son and built the tallest of the five minarets (called
511:
435:
431:
386:
317:
1227:
Lived Islam in South Asia: Adaptation, Accommodation, and Conflict
381:
under the guidance of Mohammad Ghouse. He left on a pilgrimage to
369:. He was a 13th-generation descendant of the renowned Sufi saint,
1732:
Islamic connections: Muslim societies in South and Southeast Asia
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374:
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233:
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Kanduri festival is a 14-day annual event celebrated during the
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was born to Syed Hassan Kuthos Baba Kaadiri and Bibi Fathima at
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Bergunder, Michael; Frese, Heiko; Schröder, Ulrich E. (2010).
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pious life, performing a lot of miracles, giving him the name
320:, symbolizing peaceful coexistence between the two religions.
850:. London: Springer Science+Business Media, LLC. p. 150.
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and awakening and an outer courtesy and service to humanity".
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99:
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There are similar shrines built in Shahul Hamid's honour in
1622:. Philadelphia: Chelsea House Publishers. pp. 94–100.
273:
222:
1578:(2nd revised ed.). New York: Penguin Group. pp.
659:
image of Nagore dargah with two minarets in the background
635:, attend the festival. In the evening of the ninth day of
595:). The main attraction of the festival is the presence of
548:
1658:
Sufi Saints and State Power: The Pirs of Sind, 1843–1947
1108:
Currim, Mumtaz; Michell, George; Lewis, Karoki (2004).
848:
Handbook of Ethnic Conflict: International Perspectives
1317:
1253:"Rivers of Paradise: Water in Islamic Art and Culture"
650:
1283:
Rivers of paradise: water in Islamic art and culture
1154:. UK: Blackwell Publishing Limited. pp. 33–34.
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month in the Islamic calendar, a chariot containing
1321:
Ritual, caste, and religion in colonial South India
673:Since Shahul Hamid was a celibate, he is offered a
1770:Dealing With Deities: The Ritual Vow in South Asia
1478:
1193:"'Sandanakoodu' to reach Nagore Dargah on July 18"
1107:
708:, by Kulam Katiru Navalar, is also very popular.
560:word for table cloth. The festival is also called
1852:Buildings and structures in Nagapattinam district
1751:The foundations of the composite culture in India
16:Dargah in India (Popular Dargah Shariff in India)
1833:
1693:. Washington D.C.: Brookings Institution Press.
1187:
1185:
1183:
1481:Encyclopaedia of Religion and Ethics, Volume 11
1827:Nagore Dargah in Nagapattinam District website
1772:. Albany: State University of New York Press.
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901:
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1730:Feener, R. Michael; Sevea, Terenjit (2009).
1661:. Cambridge University Press. p. xvii.
1374:"'Kodimaram' offerings belong to dargah: HC"
845:
330:, typical of Hindu religious tradition. The
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1008:
884:
882:
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1281:Blair, Sheila; Bloom, Jonathan M. (2009).
1280:
1260:Hamad Bin Khalifa Symposium on Islamic Art
1068:. Cambridge University Press. p. 46.
1043:. Asian Educational Services. p. 79.
894:
40:
1768:Raj, Selva J.; William P. Harman (2006).
1715:. Cambridge: Cambridge University Press.
1446:. Princeton University Press. p. 3.
1324:. Otto Harrassowitz Verlag. p. 195.
46:A panoramic view of Nagore Dargah; dome,
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922:. Boston, MA, USA: BRILL. p. 141.
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846:Landis, Dan; Albert, Rosita D. (2012).
72:Ecclesiastical or organizational status
19:For the former Indian Muslim shrine in
1834:
1822:Nagore Dargah Shareef Official Website
1654:
962:"Nagore dargah draws Hindus in droves"
833:Imperial gazetteer of India, Volume 19
1794:. London: Routledge. pp. 61–62.
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1251:Ashe, Catherine.B (5 November 2004).
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1094:
960:V., Mayilvaganan (30 October 2010).
948:
864:
278:Nagore Syed Abdul Qadir Shahul Hamid
831:Hunter, Sir William Wilson (1908).
651:Worship, Rituals and Administration
496:, where daily prayers are offered.
13:
1371:
1112:. Marg Publications. p. 145.
986:
959:
471:, 93.5 ft (28.5 m) tall
14:
1863:
1810:
664:playing musical instruments like
280:(1490–1579 CE). It is located in
247:131 ft (40 m) (tallest)
1149:
371:Muhiyudin Abd al-Qadir al-Jalani
296:, a 16th-century Hindu ruler of
117:
110:
1734:. Singapore: ISEAS Publishing.
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1636:
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1443:Islam in South Asia in Practice
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1372:A., Subramani (6 August 2002).
1311:
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1230:. Berghahn Books. p. 277.
1217:
1168:
1082:
1066:Indian Princes and Their States
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300:. He is locally referred to as
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1427:
1400:
1201:. 11 July 2005. Archived from
1040:Hindu and Muhammadan festivals
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1:
1679:
1620:Religions of the World: Islam
1110:Dargahs, abodes of the saints
1064:Ramusack, Barbara N. (2003).
126:Location in Tamil Nadu, India
1786:
1655:Ansari, Sarah F. D. (1992).
1510:"Nagore Dargah trustee dies"
1440:Metcalf, Barbara D. (2009).
1356:
1150:Visweswaran, Kamala (2011).
905:
810:
775:is derived from Arabic word
761:
581:(it includes; recitation of
533:
7:
1729:
1618:Kheirabadi, Masoud (2003).
1572:Lippman, Thomas A. (2002).
1305:
830:
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720:Administration and Rituals:
342:About Shahul Hameed Nagoori
272:built over the tomb of the
10:
1868:
1749:Mohammada, Malika (2007).
1707:
1686:
1642:
1602:
1496:
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1016:"History of Nagore Dargah"
835:. Oxford: Clarendon Press.
424:Maratha ruler of Thanjavur
422:(1739–1763 CE), the Hindu
18:
1285:. Yale University Press.
262:Syed Shahul Hameed Dargah
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601:(mendicant priests) and
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284:, a coastal town in the
25:Nagore Durgha, Singapore
522:was built in 1800. The
148:Nagore dargah committee
1790:; Helene Basu (1998).
1753:. Delhi: Aakar Books.
1224:Ahmad, Imtiaz (2004).
1037:Murdoch, John (1991).
660:
543:
463:
351:
350:Entrance of the Dargah
154:Geographic coordinates
1847:Mosques in Tamil Nadu
1842:Dargahs in Tamil Nadu
1816:Nagore Dargah Shariff
1708:Bayly, Susan (2003).
1687:Ahmed, Akbar (2007).
918:Malik, Jamal (2008).
737:Dargahs in Tamil Nadu
658:
585:an essential part of
541:
461:
413:History of the Dargah
355:Shahul Hameed Nagoori
349:
266:Nagore Andavar dargah
50:and the five minarets
974:on 28 September 2013
787:Historically, Hindu
556:is derived from the
1575:Understanding Islam
744:Ajmer Sharif Dargah
698:Tirukkarana Puranam
562:Qadir Wali Ke Fande
363:Pratapgarh district
308:ruler of Thanjavur
172: /
1690:Journey into Islam
967:The Times of India
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577:and observance of
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473:Thalaimattu Minara
464:
385:and then moved to
352:
1760:978-81-89833-18-3
1741:978-981-230-924-2
1700:978-0-8157-0132-3
1205:on 1 October 2007
1161:978-1-4051-0062-5
857:978-1-4614-0447-7
706:Kanjul Kaaramattu
691:Madras High Court
336:Madras High Court
251:
250:
176:10.818°N 79.858°E
48:sacred water tank
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524:Singapore dargah
294:Achuthappa Nayak
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1018:. Nagore Dargah
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908:1998, pp. 58–60
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