2077:: "It is evident, from the transaction before us, as observed above, that James and the brethren in Jerusalem regarded the offering of sacrifices as at least innocent; for they approved the course of the four Nazarites, and urged Paul to join with them in the service, though it required them to offer sacrifices, and even sin-offerings. They could not, indeed, very well avoid this opinion, since they admitted the continued authority of the Mosaic law. Though disagreeing with them as to the ground of their opinion, as in reference to the other customs, Paul evidently admitted the opinion itself, for he adopted their advice, and paid the expense of the sacrifices which the four Nazarites offered."
352:
permanent
Nazirites. A person can specify how long he intends to be a Nazirite, but if no time period or a time period of less than 30 days is specified, the vow is considered to last for 30 days. A person who says "I am a Nazirite forever" or "I am a Nazirite for all my life" is a permanent Nazirite and slightly different laws apply. However, if a person says that he is a Nazirite for a thousand years, he is a regular Nazirite. The permanent Nazirite has no source in the Bible but is known through tradition.
965:, and elements of the vow have been adopted as part of this religion. In describing the obligations of their religion, Rastafari make reference to the nazirite vow taken by Samson. Part of this vow, as adopted by the Rastafari, is to avoid the cutting of one's hair. This is inspired by the text of Leviticus 21:5 "They shall not make baldness upon their head, neither shall they shave off the corner of their beard nor make any cuttings in their flesh." The visible sign of this vow is the Rastafarian's
257:). For both, their status was lifelong (unlike the nazirites described in Numbers 6). Both were born of previously barren mothers, and each entered into his vows through either his mother's oath (as in the case of Samuel), or a divine command to his mother (in the case of Samson), rather than by their own volition. These vows required Samson and Samuel to live devout lives, yet in return they received extraordinary gifts: Samson possessed strength and ability in physical battle against the
644:), and offered to split the costs of sacrifices for the 300 nazirites. The king provided money for the sacrifices of the 150; Shimon provided no money as the vows of his 150 were already nullified. This angered the king, who felt tricked: Shimon was forced to flee, but eventually reconciled with the king by explaining how they had contributed equally, "you with your money and I with my learning".
2088:
1988:
2420:
886:) had put herself under a Nazirite vow and had come to Jerusalem thirty days before she was to offer her sacrifices, during which time she was to abstain from wine, and after which to shave the hair of her head. Josephus adds that those who put themselves under the Nazirite vow often did so when they "had been either afflicted with a distemper, or with any other distresses."
475:, or goes into a building that contains a corpse, their vow is ended as unfulfilled. In this case, after he has waited seven days for his purification, the Nazirite should shave their head and to bring sacrificial offerings. After that, he is permitted to put himself under another Nazirite vow with a new time limit.
897:
Apharat writes in the 4th century: "The sons of Seth were virtuous in their virginity, but when they became mixed up with the daughters of Cain, they were blotted out with the water of the flood. Samson was honorable in his
Naziriteship and in his virginity, but he corrupted his Naziriteship with his
298:
is used to refer to animals (see
Genesis 1:21, 24; 9:12; Lev. 11:46; etc.), the term in Numbers 6:6 is usually taken to imply the human dead, which seems to be its most focused meaning according to Numbers 6:7. In any event, the supernatural strength that Samson was given was evidently not taken away
2005:
Nazarites appear in New
Testament times ... Foremost among them is generally reckoned John the Baptist, of whom the angel announced that he should "drink no wine nor strong drink". He is not explicitly called a nazarite, nor is there any mention of the unshaven hair, but the severe austerity of his
615:
offered by a nazirite on only a single occasion. Once a youth with flowing hair came to him and wished to have his head shorn. When asked his motive, the youth replied that he had seen his own face reflected in the spring and it had pleased him so that he feared lest his beauty might become an idol
284:
describes Samson holding a feast – an event which traditionally entailed the consumption of wine (though the text never states that Samson drank any wine himself). This conflict of interpretation has spawned numerous explanations: rabbinic sources claimed Samson had a unique nazirite status (called
724:
at the end of his ministry, do respectively reflect the final and initial steps (purification by immersion in water and abstaining from wine) inherent in a nazirite vow. These passages may indicate that Jesus intended to identify himself as a nazirite ("not drinking the fruit of vine") before his
426:
A Nazirite must abstain from all beverages derived from grapes, even if they are not alcoholic. According to traditional rabbinic interpretation, the
Nazirite may drink alcoholic beverages not derived from grapes. According to less traditional rabbinic interpretation, a Nazirite is forbidden to
351:
An
Israelite (not a gentile) becomes a Nazirite through an intentional verbal declaration. This declaration can be in any language, and can be something as simple as saying "me too" as a Nazirite passes by. In general there are two types of Nazirites, those who take a vow for a set time, and
395:
After bringing the sacrificial offerings, the
Nazirite shaves their head in the outer courtyard of the Temple, and the hair is burned on "the fire which is under the peace offering". The rabbis (along with some but not all academic scholars) view this as simply the appropriate disposal of a
536:
followed the view of Rabbi
Eliezer Hakappar, calling a nazirite a sinner, and explaining that a person should always be moderate in his actions and not be to any extreme. Nevertheless, he does point out that a nazirite can be evil or righteous depending on the circumstances. In contrast,
739:
foretells that "he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb", in other words, a nazirite from birth, the implication being that John had taken a lifelong nazirite vow.
587:(c. 48 CE) once placed herself under a Nazirite vow for seven years, on condition that her son returned home from war safely. When her son returned home safely, she began to perform her Nazirite vow for seven years, after which she brought the required animal offerings to the
439:
A Nazirite must refrain from cutting the hair of his head. He can groom his hair with his fingers or scratch his head and need not be concerned if some hair falls out, however, he cannot use a comb since it very likely to pull out some hair. A Nazirite is not allowed to use a
360:). A father, but not a mother, can declare his son, but not his daughter, a Nazirite, however the child or any close family member has a right to refuse this status. Likewise, all of the laws related to intent and conditional vows apply also to Nazirite vows.
972:
Additionally, the
Rastafari are taught to abstain from alcohol in accordance with the nazirite vow. They have also adopted dietary laws derived from Leviticus, which accounts for some similarity to the prohibitions of the Jewish dietary law of Kashrut.
697:
makes it doubtful that he, reported to be "a winebibber", was a nazirite during his ministry, the verse ends with the curious statement, "But wisdom is justified of all her children". The advocation of the ritual consumption of wine as part of the
289:
conjectures that even without this special status, Samson would be allowed to touch dead bodies while doing God's work defending Israel. Another argument analyzes the semantics of the vow itself; Numbers 6:6 forbids nazirites from coming near a
498:
on the third and seventh days, he is not required to shave his head or bring sacrificial offerings, and his
Nazirite vow is not invalidated, though he adds seven days to the time he spends as a Nazirite to make up for the days of impurity.
1799:
J. Neusner, "Vow-Taking, The Nazirites and the Law: Does James' Advice to Paul accord with Halakah?," pages 59-82 in James the Just and Christian Origins (eds. B. D. Chilton and C. A. Evans; Supplements to Novum Testamentum 98; Leiden:
355:
All the laws of vows in general apply also to the nazirite vow. As with other vows, a father has the ability to annul the vow of his young daughter, and a husband has the ability to annul a vow by his wife, when he first hears about it
279:
Some commentators later noted that Samson appears to break his nazirite vow several times throughout the text; his killing of both humans and animals would frequently threaten, if not outright violate, his vow of ritual purity, and
931:
writes: And shall be a Nazirite all the days of his life. He shall not take a wife, he shall not have a house to dwell in, and he shall not offer the blood of animals or fowl. Rather, he will offer bread and wine to God.
775:, outside of Palestine, was not in conformity with the rules laid down in the sixth chapter of Numbers, nor with the interpretation of them by the rabbinical schools of that era. If we are to believe the legend of
599:
which rendered her vow as null and void, and, therefore, was required to repeat her Nazirite vow once again for a period of another seven years. Altogether, she continued her Nazirite vow for a period of 21 years.
1356:
hóti idoù sù en gastrì ékheis kaì téxēi huión kaì sídēros ouk anabḗsetai epì tḕn kephalḕn autoû hóti nazir theoû éstai tò paidárion apò tês koilías kaì autòs árxetai toû sôsai tòn Israēl ek kheiròs Phulistiim
299:
at the time of Judges 14, indicating that his nazirite vow was not considered broken. Goswell suggests that "we cannot understand the career and failings of Samson without attention to his Nazirite status."
464:.) A permanent Nazirite becomes ritually impure through proximity to a corpse. Nonetheless, a Nazirite who finds an unburied corpse is obligated to bury it, although he will become defiled in the process.
639:
of 150 of them (retroactively cancelling the nazirite period and making their sacrifices unnecessary), but was unable to find a justification to annul the vows of the other 150. He then went to the king
1351:ὅτι ἰδοὺ σὺ ἐν γαστρὶ ἔχεις καὶ τέξῃ υἱόν καὶ σίδηρος οὐκ ἀναβήσεται ἐπὶ τὴν κεφαλὴν αὐτοῦ ὅτι ναζιρ θεοῦ ἔσται τὸ παιδάριον ἀπὸ τῆς κοιλίας καὶ αὐτὸς ἄρξεται τοῦ σῶσαι τὸν Ισραηλ ἐκ χειρὸς Φυλιστιιμ
708:
in Mark 14:22–25 indicated he kept this aspect of the nazirite vow when Jesus said, "Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the
150:; also three additional offerings (a basket of unleavened bread, a grain offering, and a drink offering) to accompany the peace offering. He would also shave his head in the outer courtyard of the
494:) near a graveyard, he still contracts a level of uncleanness. However this is less than the impurity of touching corpse, and although he must be sprinkled with water containing the ashes of a
2243:
Dadisho, Commentaire du livre d'abba Isaïe 5,7 (CSCO 326:96:12), 8,35 (CSCO 326:204:18), 14,17 (CSCO 326:225:17), 14,26 (CSCO 326:235:13), 15,25 (CSCO 326:285:14), and 15,29 (CSCO 326:290:8).
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And I raised up some of your sons as prophets and some of your young men as nazirites... And you gave the nazirites to drink wine, and you commanded the prophets saying, "Do not prophesy."
541:
sided with Rabbi Eleazer. He explains that ideally, the person should be a nazirite his whole life. Therefore, ceasing to be nazirite requires a sin offering. Opinions recorded in the
157:
If the nazirite has accidentally become impure by touching a corpse during the nazirite period, he must offer a different offering, and restart the nazirite period from the beginning.
448:
is obligated to cut his hair, and a permanent Nazirite may cut his hair once a year. Nazirites who shave their hair are obligated to redo the last 30 days of the Nazirite period.
771:
occasionally took the temporary nazirite vow, and it is probable that the vow of St. Paul mentioned in Acts 18:18, was of a similar nature, although the shaving of his head in
681:; the sacrifice of a lamb and the offering of bread does suggest a relationship with Christian symbolism (then again, these are the two most frequent offerings prescribed in
848:
Besides the aforementioned mentions of nazirites in the Hebrew Bible, New Testament, and classic rabbinic texts, the following ancient texts describe cases of naziriteship:
478:
If the Nazirite simply enters an area where a grave or graveyard had been ploughed (in which case there is only a chance that he touched human bones), or if he went into a
86:
The nazirite is described as being "holy" and "holy unto God"; yet at the same time, he or she must bring a sin offering. This has led to divergent approaches to the
2316:
799:). He showed the "believers there" (believers in Jesus, i.e. the Jewish Christians) in Jerusalem otherwise by purifying himself and accompanying four men to the
2353:
Nazirites in Late Second Temple Judaism: A Survey of Ancient Jewish Writings, the New Testament, Archaeological Evidence, and other Writings from Late Antiquity
414:
is standing. However, no temple means that there is currently no way to make the offerings that end the Nazirite vow, so anyone taking the vow would become a
131:
Besides the basic laws to be followed during the nazirite period, Numbers 6 describes in detail the sacrifices to be offered at the conclusion of the period.
2504:
2234:
John the Solitary, Ein Dialog 3 (Dedering:63). Page numbers refer to Ein Dialog iiber Die Seele und Die Affecte des Menschen (ed. S. Dedering; Leiden: Brill
969:. Some Rastafari have concluded that Samson had dreadlocks, as suggested by the description stating that he had seven locks upon his head (Judges 16:13).
870:
mentions a number of people who had taken the vow, such as his tutor Banns. Josephus briefly recounts an episode where, in the 12th year of the reign of
79:
After following these requirements for a designated time period (which would be specified in the individual's vow), the nazirite would offer a specific
427:
consume any alcohol, and vinegar from such alcohol, regardless of its source. The law regarding combining wine or grapes with other food is similar to
1600:
595:
that she must observe her vow anew, and she therefore lived as a Nazirite for seven more years. Towards the end of those seven years, she contracted
905:
suggesting that "the vines of Paradise rush out to meet only those ascetics who lead a life of virginity and abstain from wine" in the 4th century.
627:
tells the story of 300 nazirites who came to offer sacrifices at the conclusion of their vow, but could not afford the animals for the sacrifices.
154:, and place the hair on the same fire as the peace offering. The text is unclear whether this refers to the fire on the altar, or a cooking fire.
2114:
431:, which applies to all Jews. An early rabbinic proverb warned the Nazirite: "Get yourself far around ! Don't even come near to a vineyard!"
2469:
1100:
1887:
568:
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and graves, even those of family members, and any building that contains one. (In this respect, the nazirite is similar to the
2120:(Acts 16:1–3), and he was in the very act of observing the Mosaic ritual when he was arrested at Jerusalem (Acts 21:26 sqq.)."
1974:
2374:
2046:
879:
285:
Nazir Shimshon) which permitted him to touch dead bodies, since the angel who imposed the status omitted this restriction.
2382:
Neusner, J. "Vow-Taking, The Nazirities and the Law: Does James' Advice to Paul accord with Halakah?", pp. 58–82 in
2365:
Chapter 6 "Who Made The Kingmaker? Reflect on Samuel and the Institution of the Monarchy"; Terms: "Nazirite", etymology:
479:
784:
272:), the word "nazirite" was not used regarding Samuel, rather he was "given to the Lord" and forbidden to cut his hair (
1850:
106:
meaning "consecrated" or "separated", and may be ultimately derived from a root meaning "to vow", similar to Hebrew
1417:
1325:
486:(sages) and had touched its earth, or if he stands beneath the branches of a tree or a rock that shades the ground (
810:
that Paul was the "ringleader of the sect of the Nazarenes", and thus provides further verification that the term
90:, and later authorities, with some viewing the nazirite as an ideal, and others viewing the nazirite as a sinner.
114:
is also sometimes used to refer to a prince, who fills a special position of secular power, and the cognate word
1603:
translation is: "wine and any other intoxicant". Classical rabbinical interpretation permits non-grape alcohols.
560:
writes that Jewish sages generally viewed the vow of the nazirite to be shrouded in "arrogance" and "weakness".
2145:
2113:, but he conformed to its prescriptions when occasion required (1 Corinthians 9:20). Thus he shortly after
787:, was a nazirite, and performed with rigorous exactness all the practices enjoined by that rule of life. In
2424:
1304:
986:
2199:
Scully, Jason (May 10, 2021). "The Exaltation of Seth and Nazirite Asceitism in the "Cave of Treasures"".
1718:
806:
This stratagem only delayed the inevitable mob assault on him. This event brought about the accusation in
686:
2509:
819:
508:
404:
1877:
Nazir 4b, Nedarim 9b, Jerusalem Talmud (Yerushalmi) Nedarim 35d; Tosefta Nazir 4; Yerushalmi Nazir 1:7
2132:
2061:
788:
764:
721:
24:
807:
732:
690:
2529:
2524:
2386:(eds. B. D. Chilton and C. A. Evans; Supplements to Voum Testamentum 98; Leiden: Brill, 1999) 76–79
2333:
1953:
of Judg 13:5 or 16:17. Matthew's spelling of the word differs from Mark's "Nazarene" (e.g., 1:24)."
1345:
1000:
993:
a short pamphlet outlining a metaphorical interpretation of the vow for uptake amongst Christians.
894:
Several Syriac Christians beginning in the 4th century appropriated the vow in ascetical practice.
315:(Jewish law) has a rich tradition on the laws of the nazirite. In addition to the Biblical text of
165:
In addition to the nazirite laws, there are a few other mentions of nazirites in the Hebrew Bible.
139:
2406:
Matthew 2:23 And the Use of the Old Testament: Christ as Nazarite/Judge/Deliverer Par Excellence,"
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717:
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1838:
780:
776:
1186:
875:
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2366:
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argued that nazirites are effectively sinners for unnecessarily distressing themselves, while
53:) is an Isrealite (i.e. Jewish) man or woman who voluntarily took a vow which is described in
2534:
2514:
2452:
2099:
1999:
830:
608:
461:
2426:
1771:
837:
748:
2389:
Scully, Jason. "The Exaltation of Seth and Naziritie Ascetisim in the "Cave of Treasures"
2294:
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to him. He, therefore, wished to offer up his hair to God, and Simeon then partook of the
8:
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1902:
1027:
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636:
522:
441:
411:
373:
151:
80:
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Executive Committee of the Editorial Board.; George A. Barton; Ludwig Blau (1901–1906).
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72:
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Two prominent Biblical individuals who were nazirites, or similar to nazirites, were
68:
1266:"An Israelite Self-Offering in the Priestly Code: A New Perspective on the Nazirite"
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2208:
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1400:
909:
760:
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713:
668:
624:
592:
2105:
notes: "Paul, on the other hand, not only did not object to the observance of the
1810:
1962:
1908:
1389:
Nazir 4b, "The Prophets - The Rubin Edition by Artscroll" Judges 14:18 commentary
674:
604:
545:
compromise between these views and explain that a nazirite is both good and bad.
487:
220:
99:
43:
20:
118:
can refer to either the state of being a nazirite, or else to a physical crown.
2430:
2169:
2041:
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1624:
1367:
826:
709:
329:
273:
254:
250:
169:
147:
87:
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2018:
1945:, Robert J. Miller, editor, 1992, translation note to Matthew 2:23, page 62: "
1564:
1292:
1248:
1237:
1211:
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29.4) believed he had, and the vow of a nazirite would explain the asceticism
712:." The ritual with which Jesus commenced his ministry (recorded via Greek as "
514:
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1994:
1938:
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557:
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357:
339:
316:
281:
269:
246:
54:
513:
Noting that the nazirite must offer a sin-offering at the end of their vow (
186:
were a group mentioned in the Bible who avoided wine, similar to nazirites.
2106:
1226:
1200:
1182:
731:
clearly was aware that wine was forbidden in this practice, for the angel (
673:
The practice of a nazirite vow is part of the ambiguity of the Greek term "
617:
143:
31:
2478:
859:, dated to about 166 BCE, mentions men who had ended their nazirite vows.
444:
to remove hair. However, a Nazirite who recovers from the skin disease of
61:
Abstain from wine and all other grape products, such as vinegar and grapes
1967:
The Crucified Rabbi: Judaism and the Origins of the Catholic Christianity
1479:
1017:
982:
961:
The tradition of the nazirite vow has had a significant influence on the
856:
654:
how the father of Rabbi Chenena made a lifetime nazirite vow before him.
538:
286:
258:
2398:
2265:
571:
was a grape-vine, for "nothing brings wailing upon a person like wine".
396:
sanctified object, rather than being the hair itself being a sacrifice.
172:
condemned the Israelites for their failure to respect the nazirite vow:
2485:
1950:
1743:
1468:
1265:
1057:
966:
883:
840:
ascribed to James, a claim that gave James the title "James the Just".
564:
533:
495:
334:
190:
183:
2360:
Hebrew Bible and ancient versions: selected essays of Robert P. Gordon
922:
lists several physical activities in relation to the term "Nazirite".
1354:
996:
962:
792:
752:
682:
632:
588:
209:
198:
1690:(in Hebrew). Vol. 8. Jerusalem: Hamaor Institute. p. 139.
1058:"Strong's Hebrew: 5139. נָזִיר (nazir) -- one consecrated, devoted"
867:
829:
as taking nazirite vows, although later Christian historians (e.g.
772:
699:
647:
445:
294:(a dead body), and though there are cases in the Pentateuch where
1832:
1787:
1473:
1032:
915:
580:
553:
549:
542:
428:
312:
262:
83:; along with it, the nazirite's hair was to be shorn and burned.
2282:
The Kebra Negest: The Lost Bible of Rastafarian Wisdom and Faith
685:, so no definitive conclusions can be drawn). While a saying in
2462:
2445:
1747:
704:
651:
612:
483:
468:
389:
369:
324:
320:
242:
135:
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who had taken naziritic vows (so as to refute the naysayers).
1037:
694:
400:
228:
214:
203:
1272:, Vol. 88, No. 1/2 (Jul. - Oct., 1997), pp. 1-18 (18 pages)
871:
472:
2006:
life agrees with the supposed asceticism of the nazarites.
1007:
which outlines a metaphorical interpretation of the vow.
268:
While Samson was explicitly commanded to be a nazirite (
763:
cut off his hair "because of a vow he had taken". From
2266:
THE HEBRAIC AUDITORY LOGIC AND THE REVIVAL OF PROPHECY
1398:
Goswell, Gregory. "The Hermeneutics of the Haftarot".
2355:. AJEC 60. Leiden: Brill Academic Publishers, 2005.
791:
Paul was advised to counter the claims made by some
368:At the end of their vow, the Nazirite brings three
193:uses a number of terms to translate the 16 uses of
451:
410:A person can become a Nazirite whether or not the
421:
2496:
525:argued the opposite, that nazirites are "holy" (
399:Part of the Nazirite's offering is given to the
2393:2014, Vol. 68, No. 3 (2014), pp. 310–328.
2270:Tradition: A Journal of Orthodox Jewish Thought
743:
2225:Ephrem Hymnen de Paradiso 7,18 (CSCO 174:125)
384:(elevation offering), and finally a ram as a
197:in the Hebrew Bible, such as "he who vowed" (
2505:Hebrew words and phrases in the Hebrew Bible
2473:. Vol. 19 (11th ed.). p. 319.
2461:Smith, William R.; Cook, Stanley A. (1911).
1678:
1676:
1674:
1672:
1670:
889:
380:(sin offering), the second is a lamb for an
2109:, as long as it did not interfere with the
1742:3:1–4; see also Maimonides Introduction to
1349:
912:for a model of fasting in the 5th century.
591:. Upon arriving there, she was told by the
2092:
1992:
1467:
1260:
1258:
1256:
976:
611:) opposed the nazirite vow and ate of the
319:, the laws are explained in detail in the
2460:
2272:, Vol. 26, No. 3 (Spring 1992), pp. 81-86
1667:
1593:
1003:evangelical American leader, has written
851:
302:
64:Refrain from cutting the hair on his head
16:Person who took the vow of Numbers 6:1–21
2443:
1478:(in Hebrew). Vol. 2. Translated by
1196:
1194:
388:(peace offering) along with a basket of
75:or graves, even those of family members.
1949:: This quote may be dependent upon the
1253:
953:, was a nazirite for much of his life.
843:
825:Luke does not here mention the apostle
657:
529:) and thus to become one is desirable.
2497:
2198:
569:tree of the knowledge of good and evil
509:Asceticism in Judaism § Nazirites
480:foreign land that was declared unclean
2331:
2194:
2192:
2103:. New York: Robert Appleton Company.
2035:
2003:. New York: Robert Appleton Company.
1827:
1688:Beit HaBechirah (Chiddushei ha-Meiri)
1682:
1227:AlHaTorah Biblical dictionary: נֵ֫זֶר
1191:
1183:AlHaTorah Biblical dictionary: נָזִיר
1080:Central Conference of American Rabbis
935:
57:. This vow required the nazirite to:
2384:James the Just and Christian Origins
1201:AlHaTorah Biblical dictionary: נָזַר
333:. These laws were later codified by
236:
2314:
818:. In any case, the relationship of
603:According to the Jerusalem Talmud,
491:
219:) etc. It is left untranslated and
47:
13:
2345:
2189:
1098:
14:
2546:
2412:
2093:Herbermann, Charles, ed. (1913).
2019:"CATHOLIC ENCYCLOPEDIA: Nazarite"
1993:Herbermann, Charles, ed. (1913).
1648:However, no lashes are incurred:
940:
814:was a mistranslation of the term
662:
2439:. New York: Funk & Wagnalls.
2418:
2086:
1986:
1101:"The Nazir and the Nazirite Vow"
759:it is reported that the apostle
751:is also attributed to Luke (see
392:and grain and drink offerings.
2325:
2308:
2287:
2275:
2258:
2246:
2237:
2228:
2219:
2176:
2162:
2150:
2139:
2125:
2080:
2068:
2054:
2029:
2011:
1980:
1956:
1932:
1923:
1897:5:3; the same story appears in
1880:
1871:
1821:
1803:
1793:
1776:
1765:
1752:
1729:
1711:
1655:
1642:
1618:
1606:
1581:
1569:
1558:
1546:
1534:
1515:
1503:
1461:
1449:
1437:
1425:
1407:
1392:
1383:
1372:
1361:
1339:
1318:
1297:
1286:
1275:
1242:
1231:
1220:
1205:
502:
452:Avoidance of corpses and graves
121:
2408:PhD Dissertation, TEDS, (2015)
1176:
1161:
1150:
1139:
1128:
1117:
1092:
1068:
1050:
949:, a leading disciple of Rabbi
735:) that announces the birth of
422:Abstinence from grape products
134:The nazirite would make three
1:
2318:The Principle of the Nazarite
1686:(2006). Daniel Bitton (ed.).
1476:, with Maimonides' Commentary
1044:
874:, during the outbreak of the
797:revolt against the Mosaic Law
434:
363:
208:) or "he who was made holy" (
2321:. Living Streams Ministries.
956:
925:The anonymous author of the
908:John the Solitary refers to
532:Among medieval authorities,
210:
199:
93:
7:
2444:Driscoll, James F. (1911).
1010:
862:
744:In the Acts of the Apostles
376:. The first is a ewe for a
160:
10:
2551:
991:Principle of the Nazarite,
820:Paul of Tarsus and Judaism
666:
574:
506:
403:; this gift is one of the
229:
215:
204:
98:"Nazirite" comes from the
18:
2255:16,24-28 (CSC) 486:124:26
2213:10.1163/15700720-12341170
2047:A Dictionary of the Bible
1969:, Saint John Press, 2009
1746:in his commentary on the
1705:
1350:
920:Commentary on Abba Isaiah
890:Early Syriac Christianity
405:twenty-four kohanic gifts
307:
25:Nazarene (disambiguation)
767:we learn that the early
467:If a Nazirite touches a
261:, while Samuel became a
19:Not to be confused with
2470:Encyclopædia Britannica
2436:The Jewish Encyclopedia
2111:liberty of the Gentiles
1839:Oxford University Press
1270:Jewish Quarterly Review
1187:Ibn Ezra, Genesis 49:26
1076:"Nazirite vow Archives"
977:Protestant perspectives
781:James, brother of Jesus
346:
126:
2433:; et al. (eds.).
2295:"dreadlocs Hair Style"
2186:18,9 (PS 1:1837:16-21)
2133:Historia Ecclesiastica
2062:Ecclesiastical History
876:First Jewish-Roman War
852:Deuterocanonical texts
795:(that he encouraged a
677:" that appears in the
631:, who was head of the
303:In Rabbinic literature
88:nazirite in the Talmud
2453:Catholic Encyclopedia
2391:Vigiliae Christianae,
2315:Lee, Witness (1979).
2100:Catholic Encyclopedia
2000:Catholic Encyclopedia
1772:Ramban, Bemidbar 6:14
1328:. Blueletterbible.org
1307:. Blueletterbible.org
987:Local Church movement
471:or carries a funeral
370:sacrificial offerings
2201:Vigiliae Christianae
1912:, Jerusalem Talmud (
1893:; Jerusalem Talmud,
901:John Scully records
882:(the sister of King
844:Nazirites in history
838:Eusebius of Caesarea
779:quoted by Eusebius,
749:Acts of the Apostles
658:In the New Testament
418:permanent Nazirite.
2332:Engle, Lou (2015).
2050:. pp. 497–501.
1903:Ecclesiastes Rabbah
1028:Temperance movement
822:is still disputed.
785:Bishop of Jerusalem
729:Luke the Evangelist
442:chemical depilatory
412:Temple in Jerusalem
374:Temple in Jerusalem
152:Temple in Jerusalem
2358:Gordon, Robert P.
2215:– via Brill.
2036:Eaton, D. (1900).
1886:Jerusalem Talmud,
1305:"Numbers 6:21 LXX"
1264:Diamond, Eliezer.
1099:Posner, Menachem.
963:Rastafari religion
951:Abraham Isaac Kook
936:In modern religion
716:") and his vow in
642:Alexander Jannaeus
629:Shimon ben Shetach
620:which he brought.
597:corpse uncleanness
585:Helena of Adiabene
223:in Judges 13:5 as
2510:Jewish asceticism
2477:Full text of the
2253:Cave of Treasures
2023:www.newadvent.org
1975:978-0-578-03834-6
1941:, 2nd ed., 1979;
1862:Babylonian Talmud
1811:"Berakhot 40a:14"
1629:Babylonian Talmud
1484:Mossad Harav Kook
928:Cave of Treasures
898:licentiousness."
769:Jewish Christians
579:According to the
519:Eleazar ha-Kappar
237:Samson and Samuel
146:, and a ram as a
2542:
2491:at Machon Mamre.
2474:
2466:
2464:"Nazarite"
2457:
2449:
2447:"Nazarite"
2440:
2422:
2421:
2404:Anthony Caffey,
2340:
2339:
2329:
2323:
2322:
2312:
2306:
2305:
2303:
2302:
2291:
2285:
2279:
2273:
2262:
2256:
2250:
2244:
2241:
2235:
2232:
2226:
2223:
2217:
2216:
2196:
2187:
2180:
2174:
2166:
2160:
2154:
2148:
2146:1 Maccabees 3:49
2143:
2137:
2129:
2123:
2122:
2090:
2089:
2084:
2078:
2072:
2066:
2058:
2052:
2051:
2033:
2027:
2026:
2015:
2009:
2008:
1990:
1989:
1984:
1978:
1960:
1954:
1943:Complete Gospels
1936:
1930:
1927:
1921:
1884:
1878:
1875:
1869:
1855:
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1819:
1818:
1807:
1801:
1797:
1791:
1790:"Samuel says..."
1780:
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1495:
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1447:
1441:
1435:
1429:
1423:
1411:
1405:
1401:Tyndale Bulletin
1396:
1390:
1387:
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1376:
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1251:
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1224:
1218:
1216:Lamentations 4:7
1209:
1203:
1198:
1189:
1180:
1174:
1165:
1159:
1154:
1148:
1143:
1137:
1132:
1126:
1121:
1115:
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1111:
1096:
1090:
1089:
1087:
1086:
1072:
1066:
1065:
1054:
910:John the Baptist
737:John the Baptist
687:Matthew 11:18–19
669:Historical Jesus
625:Jerusalem Talmud
593:School of Hillel
493:
456:A Nazirite must
232:
231:
218:
217:
213:
207:
206:
202:
81:animal sacrifice
71:by contact with
49:
2550:
2549:
2545:
2544:
2543:
2541:
2540:
2539:
2530:Books of Samuel
2525:Book of Numbers
2495:
2494:
2456:. Vol. 10.
2431:Singer, Isidore
2419:
2415:
2348:
2346:Further reading
2343:
2330:
2326:
2313:
2309:
2300:
2298:
2297:. 20 March 2004
2293:
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2144:
2140:
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2126:
2087:
2085:
2081:
2073:
2069:
2059:
2055:
2042:Hastings, James
2034:
2030:
2017:
2016:
2012:
1987:
1985:
1981:
1963:Taylor Marshall
1961:
1957:
1937:
1933:
1928:
1924:
1916:edition), s.v.
1909:Solomon Sirilio
1885:
1881:
1876:
1872:
1853:
1826:
1822:
1815:www.sefaria.org
1809:
1808:
1804:
1798:
1794:
1781:
1777:
1770:
1766:
1758:Mishneh Torah,
1757:
1753:
1734:
1730:
1723:www.sefaria.org
1719:"Taanit 11a:14"
1717:
1716:
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1681:
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1607:
1598:
1594:
1586:
1582:
1574:
1570:
1563:
1559:
1551:
1547:
1543:, Nazir 2:14–15
1539:
1535:
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1508:
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1377:
1373:
1366:
1362:
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1340:
1331:
1329:
1326:"Amos 2:12 LXX"
1324:
1323:
1319:
1310:
1308:
1303:
1302:
1298:
1291:
1287:
1280:
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1254:
1247:
1243:
1238:Numbers 6:13–17
1236:
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1199:
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1013:
979:
959:
943:
938:
892:
865:
854:
846:
746:
671:
665:
660:
650:records in the
605:Simeon the Just
577:
515:Numbers 6:13–14
511:
505:
454:
437:
424:
366:
349:
310:
305:
239:
163:
129:
124:
96:
69:ritually impure
28:
21:Nazarene (sect)
17:
12:
11:
5:
2548:
2538:
2537:
2532:
2527:
2522:
2520:Book of Judges
2517:
2512:
2507:
2493:
2492:
2486:Mishneh Torah
2475:
2458:
2441:
2414:
2413:External links
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2264:Dov Schwartz,
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2236:
2227:
2218:
2207:(3): 310–328.
2188:
2175:
2170:The Jewish War
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2149:
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2124:
2079:
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2053:
2028:
2010:
1979:
1955:
1931:
1922:
1907:Commentary of
1899:Genesis Rabbah
1879:
1870:
1851:
1831:, ed. (1933),
1820:
1802:
1792:
1775:
1764:
1751:
1728:
1710:
1706:כבר ידעת בנזיר
1666:
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1625:Numbers Rabbah
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1502:
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1406:
1404:58 (2007), 95.
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1282:Numbers 6:9–12
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978:
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941:Modern Judaism
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827:James the Just
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693:attributed to
664:
663:In the Gospels
661:
659:
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637:annul the vows
635:, was able to
576:
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507:Main article:
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221:transliterated
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148:peace offering
140:burnt offering
138:: a lamb as a
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67:Not to become
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55:Numbers 6:1–21
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1939:Bauer lexicon
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725:crucifixion.
723:
722:Luke 22:15–18
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2535:Jewish oaths
2515:Book of Amos
2487:
2480:
2468:
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2434:
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2377:select pages
2359:
2352:
2335:Nazarite DNA
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2317:
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2070:
2065:, II, xxiii.
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2004:
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1982:
1966:
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1633:Avodah Zarah
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1565:Numbers 6:18
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1355:
1341:
1330:. Retrieved
1320:
1309:. Retrieved
1299:
1293:Amos 2:11–12
1288:
1277:
1269:
1249:Numbers 6:18
1244:
1233:
1222:
1207:
1178:
1163:
1152:
1141:
1130:
1119:
1108:. Retrieved
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1094:
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1062:biblehub.com
1061:
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893:
866:
855:
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833:
824:
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811:
808:Acts 24:5–18
805:
747:
733:Luke 1:13–15
727:
703:
691:Luke 7:33–35
672:
646:
622:
618:sin offering
602:
578:
562:
556:literature,
547:
531:
523:Rabbi Elazar
512:
503:Desirability
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466:
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438:
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409:
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240:
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168:The prophet
167:
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144:sin offering
133:
130:
122:Hebrew Bible
115:
111:
107:
103:
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78:
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39:
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32:Hebrew Bible
29:
2351:Chepey, S.
2157:Antiquities
2115:circumcised
2095:"Judaizers"
1834:The Mishnah
1480:Yosef Qafih
1446:, Nazir 1:6
1434:, Nazir 1:5
1346:Judges 13:5
1172:Numbers 6:8
1168:Numbers 6:5
1146:Numbers 6:5
1124:Numbers 6:2
1018:Monasticism
1001:Charismatic
983:Witness Lee
947:David Cohen
857:1 Maccabees
609:High Priest
539:Nachmanides
527:Numbers 6:5
462:high priest
327:, tractate
292:nephesh-mot
287:David Kimhi
270:Judges 13:5
259:Philistines
247:Judges 13:5
110:. The word
2499:Categories
2427:"Nazarite"
2338:. TheCall.
2301:2007-05-06
2107:Mosaic Law
2038:"Nazirite"
1995:"Nazarite"
1951:Septuagint
1914:Oz Vehodor
1905:7:11; see
1841:, p.
1837:, Oxford:
1744:Pirke Avot
1704:68b, s.v.
1469:Maimonides
1332:2013-09-17
1311:2013-09-17
1110:2024-07-11
1105:Chabad.org
1085:2024-07-11
1045:References
967:dreadlocks
884:Agrippa II
831:Epiphanius
777:Hegesippus
757:Acts 18:18
718:Mark 14:25
667:See also:
565:Rabbi Meir
548:Reviewing
534:Maimonides
496:red heifer
435:Uncut hair
364:Sacrifices
358:Numbers 30
335:Maimonides
216:ἡγιασμένος
211:egiasmenos
191:Septuagint
184:Rechabites
2375:etymology
2182:Apharat,
1977:page 136.
1929:Nazir 29b
1901:91:3 and
1860:3:6; cf.
1829:Danby, H.
1696:181631040
1492:233308346
997:Lou Engle
981:In 1979,
957:Rastafari
793:Judaizers
755:) and in
753:Luke-Acts
683:Leviticus
633:Sanhedrin
613:sacrifice
589:Jerusalem
517:), Rabbi
205:εὐξαμένος
200:euxamenos
136:offerings
94:Etymology
2399:24754367
2075:McGarvey
1965:, Ph.D.
1947:Nazorean
1918:Berakhot
1889:Berakhot
1782:Talmud,
1738:Hilchot
1708:.
1525:Hafla'ah
1471:(1965).
1011:See also
868:Josephus
863:Josephus
834:Panarion
816:nazirite
812:Nazarene
773:Cenchrea
700:Passover
675:Nazarene
648:Gamaliel
583:, Queen
550:Halakhic
446:tzaraath
416:de facto
386:shelamim
161:Mentions
40:nazarite
36:nazirite
2479:Mishna
2284:, p. 49
2118:Timothy
2044:(ed.).
1856:, s.v.
1788:Tosafot
1637:Shabbat
1601:New JPS
1578:2:20–23
1496:, s.v.
1474:Mishnah
1421:2:16-17
1033:Tonsure
985:of the
916:Dadisho
880:Bernice
714:baptism
705:tevilah
581:Mishnah
575:Stories
554:Aggadic
543:Tosafot
482:by the
429:kashrut
372:to the
337:in the
313:Halakha
296:nephesh
263:prophet
249:), and
73:corpses
30:In the
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2397:
2173:2.15.1
2091:
1991:
1973:
1849:
1784:Taanis
1748:Mishna
1702:Niddah
1694:
1490:
945:Rabbi
903:Ephrem
801:temple
702:, the
652:Mishna
567:, the
488:Hebrew
484:chazal
469:corpse
390:matzah
378:chatat
325:Talmud
321:Mishna
251:Samuel
243:Samson
100:Hebrew
48:נָזִיר
44:Hebrew
2488:nazir
2481:nazir
2429:. In
2395:JSTOR
2371:p. 66
2367:p. 65
2136:2.23.
2040:. In
1895:Nazir
1866:Nazir
1858:Nazir
1800:Brill
1762:10:21
1760:Nazir
1740:Deiot
1684:Meiri
1635:59a;
1590:5:1–3
1555:8:1–3
1529:Nazir
1498:Nazir
1419:Nazir
1038:Vrata
695:Jesus
492:סככות
401:Kohen
330:Nazir
230:ναζιρ
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195:nazir
116:nezer
112:nazir
108:nadar
104:nazir
102:word
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2373:and
2184:Dem.
2159:20.6
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1847:ISBN
1786:11a
1692:OCLC
1664:7:14
1652:5:14
1627:10;
1599:The
1531:2:16
1512:3:13
1488:OCLC
1348:LXX
999:, a
872:Nero
761:Paul
720:and
689:and
623:The
552:and
473:bier
382:olah
347:Vows
323:and
308:Laws
189:The
182:The
170:Amos
127:Laws
34:, a
2209:doi
1920:7:2
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