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Nicole Oresme

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508:) since the zodiac was first described in ancient times. These first three parts are what Oresme considers the physical influences of the stars and planets (including sun and moon) on the earth, and while he offers critiques of them, he accepts that effects exist. The last three parts are what Oresme considers to concern (good or bad) fortune. They are interrogations, meaning asking the stars when to do things such as business deals; elections, meaning choosing the best time to do things such as getting married or fighting a war and nativities, meaning the natal astrology with birth charts that forms much of modern astrological practice. Oresme classifies interrogations and elections as "totally false" arts, but his critique of nativities is more measured. He denies that any path is predetermined by the heavenly bodies, because humans have 549: 591:. Oresme proposed that the geometrical form of such a figure could be regarded as corresponding to a characteristic of the quality itself. Oresme defined a uniform quality as that which is represented by a line parallel to the longitude, and any other quality as difform. Uniformly varying qualities are represented by a straight line inclined to the axis of the longitude, while he described many cases of nonuniformly varying qualities. Oresme extended this doctrine to figures of three dimensions. He considered this analysis applicable to many different qualities such as hotness, whiteness, and sweetness. Significantly for later developments, Oresme applied this concept to the analysis of local motion where the 2349: 673:/2 of them they sum to at least 1/2. For instance, there is one term 1/2, then two terms 1/3 + 1/4 that together sum to at least 1/2, then four terms 1/5 + 1/6 + 1/7 + 1/8 that also sum to at least 1/2, and so on. Thus the series must be greater than the series 1 + 1/2 + 1/2 + 1/2 + ..., which does not have a finite limit. This proves that the harmonic series must be divergent. This argument shows that the sum of the first 1211: 779:
dimensions it has a new “modus rei” or “way of being,” which should only be described through the perspective of the moving object, rather than a distinct point. This line of thought coincides with Oresme's challenge to the structure of the universe. Oresme's description of motion was not popular, although it was thorough. A Richard Brinkley is thought to be an inspiration for the modus-rei description, but this is uncertain.
407: 512:, but he accepts that the heavenly bodies can influence behaviour and habitual mood, via the combination of humours in each person. Overall, Oresme's skepticism is strongly shaped by his understanding of the scope of astrology. He accepts things a modern skeptic would reject, and rejects some things — such as the knowability of planetary movements, and effects on weather — that are accepted by modern science. 33: 976:
private affairs. Though the monarchy rightfully has claims on all money given an emergency, Oresme states that any ruler that goes through this is a “Tyrant dominating slaves”. Oresme was one of the first medieval theorists that did not accept the right of the monarch to have claims on all money as well as “his subjects’ right to own private property.”
874:, whom he occasionally quotes, Oresme conceives of this popular participation as rather restrictive: only the multitude of reasonable, wise and virtuous men should be allowed political participation by electing and correcting the prince, changing the law and passing judgement. Oresme, however, categorically denies the 433:, all the movements that we see in the heavens that are computed by the astronomers would appear exactly the same as if the spheres were rotating around the Earth. He rejected the physical argument that if the Earth were moving the air would be left behind causing a great wind from east to west. In his view the 1256:, University of Wisconsin Press, 1969, p. 95: "hen one asks more specifically what, for example, Galileo or Descartes actually knew and what use they made of the dynamics of impetus or of fourteenth-century Oxford kinematics or of Oresme's graphical methods, the evidence becomes difficult and unsatisfactory." 1027:, 'may be justly said to stand at the head of modern economic literature. This treatise laid the foundations of monetary science, which are now accepted by all sound economists.' 'Oresme's completely secular and naturalistic method of treating one of the most important problems of political economy,' says 445:
would all share the same motion. As to the scriptural passage that speaks of the motion of the Sun, he concludes that "this passage conforms to the customary usage of popular speech" and is not to be taken literally. He also noted that it would be more economical for the small Earth to rotate on its
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fluids of the body. Oresme criticizes all of these as misdirected, though he accepts that prediction is a legitimate area of study, and argues that the effect on the weather is less well known than the effect on great events. He observes that sailors and farmers are better at predicting weather than
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which he completed between 1356 and 1360. His belief is that humans have a natural right to own property; this property belongs to the individual and community. In Part 4, Oresme provides a solution to a political problem as to how a monarch can be held accountable to put the common good before any
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treats it as having six parts. The first, essentially astronomy, the movements of heavenly bodies, he considers good science but not precisely knowable. The second part deals with the influences of the heavenly bodies on earthly events at all scales. Oresme does not deny such influence, but states,
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says that it contains 'a theory of money, elaborated in the fourteenth century, which remains perfectly correct to-day, under the test of the principles applied in the nineteenth century, and that with a brevity, a precision, a clarity, and a simplicity of language which is a striking proof of the
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In his mathematical work, Oresme developed the notion of incommensurate fractions, fractions that could not be expressed as powers of one another, and made probabilistic, statistical arguments as to their relative frequency. From this, he argued that it was very probable that the length of the day
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adds his tribute of praise: 'The conceptions of national wealth and national power were ruling ideas in economic matters for several centuries, and Oresme appears to be the earliest of the economic writers by whom they were explicitly adopted as the very basis of his argument…. A large number of
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to an economic subject, and it expresses many ideas which are very just, more just than those which held the field for a long period after him, under the name of mercantilism, and more just than those which allowed of the reduction of money as if it were nothing more than a counter of exchange.'
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in that motion is attributed to an object, but that an object is “set into” motion, rather than “given” motion, denying a distinction between a motionless object and an object in motion. To Oresme, an object moves, but it is not a moving object. Once an object begins movement through the three
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Oresme was known to be a well rounded psychologist. He practiced the technique of “inner senses” and studied the perception of the world. Oresme contributed to 19th and 20th century psychology in the fields of cognitive psychology, perception psychology, psychology of consciousness, and
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He shows that his method of figuring the latitude of forms is applicable to the movement of a point, on condition that the time is taken as longitude and the speed as latitude; quantity is, then, the space covered in a given time. In virtue of this transposition, the theorem of the
1919:, Louvain 1960 (Studies Presented to the International Commission for the History of Representative and Parliamentary Institutions, 23), 95–151, esp. 111–112; Jacques Krynen: Aristotélisme et réforme de l'Etat, en France, au XIVe siècle, in: Jürgen Miethke (ed.): 1795:
Nicole Oresme ... was the first to prove the divergence of the harmonic series (c. 1350). His results were lost for several centuries, and the result was proved again by Italian mathematician Pietro Mengoli in 1647 and by Swiss mathematician Johann Bernoulli in
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psychophysics. Oresme discovered the psychology of unconscious and came up with the theory of unconscious conclusion of perception. He developed many ideas beyond quality, quantity, categories and terms which were labeled “theory of cognition”.
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as "Every motion is produced by a mover." Buridan and Albert of Saxony each subscribed to the classic interpretation of flux being an innate part of an object, but Oresme differs from his contemporaries in this aspect. Oresme agrees with
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Thijssen, Johannes (2009). "The Debate over the Nature of Motion: John Buridan, Nicole Oresme and Albert of Saxony. With an Edition of John Buridan's 'Quaestiones Super Libros Physicorum, Secundum Ultimam Lecturam', Book III, Q. 7".
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axis than the immense sphere of the stars. Nonetheless, he concluded that none of these arguments were conclusive and "everyone maintains, and I think myself, that the heavens do move and not the Earth."
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The third part concerns predictiveness, covering events at three different scales: great events such as plagues, famines, floods and wars; weather, winds and storms; and medicine, with influences on the
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He also worked on fractional powers, and the notion of probability over infinite sequences, ideas which would not be further developed for the next three and five centuries, respectively.
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Nicole Oresme and the medieval geometry of qualities and motions: a treatise on the uniformity and difformity of intensities known as Tractatus de configurationibus qualitatum et motuum
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Nicole Oresme on Light, Color and the Rainbow: An Edition and Translation, with introduction and critical notes, of Part of Book Three of his Questiones super quatuor libros meteororum
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In discussing the propagation of light and sound, Oresme adopted the common medieval doctrine of the multiplication of species, as it had been developed by optical writers such as
1948:. Gesellschaftlicher Wandel im Spiegel der politischen Philosophie und im Urteil von städtischen Chronisten des späten Mittelalters, in: Jürgen Miethke, Klaus Schreiner (eds.): 971:
matter, Oresme brings an interesting insight on the medieval conception of money. Oresme's viewpoints of theoretical architecture are outlined in Part 3 and 4 of his work from
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would never recur in quite exactly the same way. Oresme maintained that this disproves the claims of astrologers who, thinking "they know with punctual exactness the motions,
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as superior to the king's will. It must only be changed in cases of extreme necessity. Oresme favours moderate kingship, thereby negating contemporary
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and Albert of Saxony, shaped and critiqued Aristotle's and Averroes's theories of motion to their own liking. Taking inspiration from the theories of
579:. For the sake of clarity, Oresme conceived the idea of visualizing these concepts by plane figures, approaching what we would now call rectangular 2154:
Fryde, E. B. (1958). "Reviewed Work: The De Moneta of Nicholas Oresme and English Mint Documents. (Nelson's Mediaeval Texts) by Charles Johnson".
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he has the curvature as being inversely proportional to radius and attempts to extend this to other curves as a continuously varying magnitude.
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became the law of the space traversed in case of uniformly varied motion; thus Oresme published what was taught over two centuries prior to
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Nicole Oresme's De visione stellarum (On seeing the stars): a critical edition of Oresme's treatise on optics and atmospheric refraction
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Oresme was the first mathematician to prove this fact, and (after his proof was lost) it was not proven again until the 17th century by
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Nicole Oresme and the Medieval Geometry of Qualities and Motions: A Treatise on the Uniformity and Difformity of Intensities Known as
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Nicole Oresme and the Medieval Geometry of Qualities and Motions; a treatise on the uniformity and difformity of intensities known as
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Nicole Oresme and the Medieval Geometry of Qualities and Motions; a treatise on the uniformity and difformity of intensities known as
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Nicole Oresme and the Medieval Geometry of Qualities and Motions; a treatise on the uniformity and difformity of intensities known as
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as corrupt, tyrannical and oligarchical, he never fundamentally questions its necessity for the spiritual well-being of the faithful.
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Woodhouse, Adam (2017–2018). ""Who Owns the Money?" Currency, Property, and Popular Sovereignty in Nicole Oresme's De moneta".
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Der König und die Bücher. Sammlung, Nutzung und Funktion der königlichen Bibliothek am spätmittelalterlichen Hof in Frankreich
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in line with a commonly held opinion, that it could either be that arrangements of heavenly bodies signify events, purely
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Nicole Oresme and the kinematics of circular motion: Tractatus de commensurabilitate vel incommensurabilitate motuum celi
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proportional to the intensity erected perpendicular to the base at a given point on the base line, which represents the
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60,6 (1970), 30; Cary J. Nederman: A Heretic Hiding in Plain Sight. The Secret History of Marsiglio of Padua's
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alone is inclined to quarrel with the pre-eminence of Oresme; but on this question, he is in a minority of one.
1032: 325: 641:. His proof, requiring less advanced mathematics than current standard tests for divergence (for example, the 459:), as indeed were the periods of the motions of the moon and the planets. From this, he noted that planetary 3122: 2326:
Nicola Oresme. Trattato sull'origine, la natura, il diritto e i cambiamenti del denaro. Testo latino a fronte
642: 638: 186: 135: 2701: 3162: 2435: 1438: 540:. Oresme maintained that these species were immaterial, but corporeal (i.e., three-dimensional) entities. 3147: 2359:(SPC) MSS BH 100 COCH Volume of works by Nicole Oresme, Maffeo Vegio, and Jordanus von Osnabrück at OPenn 899: 505: 2013:
Shulamith Shahar: Nicolas Oresme, un penseur politique indépendant de l'entourage du roi Charles V, in:
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Shulamith Shahar: Nicolas Oresme, un penseur politique indépendant de l'entourage du roi Charles V, in:
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works for his own profit. A monarch can ensure the stability and durability of his reign by letting the
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on its axis. From astronomical considerations, he maintained that if the Earth were moving and not the
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astrologers, and specifically attacks the astrological basis of prediction, noting correctly that the
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It has traditionally been thought that Oresme's Aristotelian translations had a major influence on
2208:. Vol. 10. New York: Scribner & American Council of Learned Societies. pp. 223–240. 1780:
The Math Book: From Pythagoras to the 57th Dimension, 250 Milestones in the History of Mathematics
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points of economic doctrine in regard to coinage are discussed with much judgment and clearness.'
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since it endangers the common good. Unlike earlier commentators, however, Oresme prescribes the
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have been accredited to Oresme, as has the election of several high-ranking officials by the
904: 811: 426: 2125: 797:'s moral works that are still extant today. Between 1371 and 1377 he translated Aristotle's 3117: 3057: 3027: 2691: 2558: 2543: 2513: 2466: 1774: 1031:, 'is a signal of the approaching end of the Middle Ages and the dawn of the Renaissance.' 936: 805: 464: 1950:
Sozialer Wandel im Mittelalter. Wahrnehmungsformen, Erklärungsmuster, Regelungsmechanismen
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The merits of this work have excited the unanimous admiration of all who have studied it.
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is described by William of Ockham as "Every thing that is moved is moved by a mover," and
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Prelude to Galileo: essays on medieval and sixteenth-century sources of Galileo's thought
924: 875: 867: 788: 611:'s making it famous. Diagrams of the velocity of an accelerating object against time in 468: 382: 329: 310: 271: 154: 118: 103: 1067:, translated by Bert Hansen, (Toronto: Pontifical Institute of Mediaeval Studies, 1985, 2895: 2767: 2747: 2616: 2578: 2508: 2488: 2303: 2171: 2107: 1873:
Vivarium: Journal for Mediaeval Philosophy and the Intellectual Life of the Middle Ages
1668: 948: 928: 871: 820: 799: 761:, Oresme would suggest his own descriptions for change and motion in his commentary of 525: 363: 345: 306: 190: 150: 128: 99: 2070:
Heresy in Transition. Transforming Ideas of Heresy in Medieval and Early Modern Europe
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Oresme's economic thought remained well regarded centuries after his death. In a 1920
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on these texts, thereby expressing some of his political views. Like his predecessors
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Mario Grignaschi: Nicolas Oresme et son commentaire à la «Politique» d'Aristote, in:
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Mario Grignaschi: Nicolas Oresme et son commentaire à la «Politique» d'Aristote, in:
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by Oresme have been cited to credit Oresme with the discovery of "proto bar charts".
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represented the time, and the area of the figure represented the distance travelled.
456: 430: 415: 341: 302: 263: 2406: 1651:; Robyn, Dorothy L. (1978), "Quantitative Graphics in Statistics: A Brief History", 2890: 2875: 2821: 2752: 2671: 2666: 2365: 2353: 2223: 2192: 2163: 2091: 1825: 1732: 1664: 1660: 1648: 1618: 1588: 1558: 1249: 1037: 943:
in the early 1370s. Oresme may have conveyed Marsilian and conciliarist thought to
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Caroti, Stefano (1993). "Oresme on Motion (Questiones Super Physicam, III, 2–7)".
2706: 2681: 2626: 1686: 1442: 1190: 1167: 1101:, translated by Marshall Clagett, (Madison: University of Wisconsin Press, 1971, 1086: 917: 333: 290: 210: 60: 358:
In 1356, he received his doctorate and in the same year he became grand master (
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Peter Marshall, "Nicole Oresme on the Nature, Reflection, and Speed of Light,"
1133:. Edward Grant, ed. and trans. (Madison: University of Wisconsin Press, 1966, 1028: 909: 828: 735: 87: 64: 471:, conjunctions and oppositions… rashly and erroneously about future events." 3106: 3017: 2686: 2573: 2548: 2537: 2103: 1829: 1015: 940: 816: 337: 1095:, translated by Edward Grant, (Madison: University of Wisconsin Press, 1971) 1065:
Nicole Oresme and the marvels of nature: a study of his De causis mirabilium
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Chaucer and the Country of the Stars: Poetical Uses of Astrological Imagery
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L'empire du roi. Ideés et croyances politiques en France. XIIIe–XVe siècle
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L'empire du roi. Ideés et croyances politiques en France. XIIIe–XVe siècle
870:. Like Albert the Great, Thomas Aquinas, Peter of Auvergne and especially 815:(the last of which is nowadays considered to be pseudo-Aristotelian) into 571:(as the length of the heated rod). These two terms were often replaced by 3077: 2915: 2846: 2831: 2806: 2772: 2696: 2661: 2641: 2636: 2568: 2498: 2068:
in the Thought of Nicole Oresme, in: John Christian Laursen u.a. (eds.):
944: 863: 844: 580: 533: 529: 239: 231: 227: 2427: 2285:"Nicolas Oresme und Gabriel Biel: Zur Geldtheorie im späten Mittelalter" 2175: 2162:(1). Society for the Study of Medieval Languages and Literature: 34–36. 890:. Furthermore, Oresme doesn't comply to contemporary conceptions of the 2996: 2976: 2836: 2826: 1672: 1485:. Harvard University Press; Liverpool University Press. pp. 53–57. 840: 650: 563:. In a quality, or accidental form, such as heat, he distinguished the 267: 255: 140: 1522:(Toronto: Pontifical Institute of Mediaeval Studies, 1985), pp. 89–90. 1483:
Nicole Oresme and the Astrologers: A Study of his Livre de Divinacions
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Oresme's most important contributions to mathematics are contained in
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Scripta Mercaturae: Zeitschrift für Wirtschafts- und Sozialgeschichte
2167: 1737: 887: 794: 623: 509: 496: 475: 378: 370: 251: 247: 235: 41:, Bibliothèque Nationale, Paris, France, fonds français 565, fol. 1r. 1535:, (Chicago: University of Chicago Pr., 1976), pp. 78–80, 98, 113–16. 1106: 324:(the so-called founder of the French school of natural philosophy), 3001: 2986: 2971: 2966: 2885: 2493: 2095: 968: 836: 352: 298: 259: 2651: 1444:
The Science of Conjecture, Evidence and Probability before Pascal
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Dictionnaire de la prononciation française dans sa norme actuelle
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Oresme discussed a range of evidence for and against the daily
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Ideal Government and the Mixed Constitution in the Middle Ages
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Ideal Government and the Mixed Constitution in the Middle Ages
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Ideal Government and the Mixed Constitution in the Middle Ages
851:(by definition good) takes care of the common good, whereas a 583:. The intensity of the quality was represented by a length or 2421: 1003:
Treatise on the origin, nature, law, and alterations of money
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Treatise on the origin, nature, law, and alterations of money
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Tractatus de Origine, Natura, Jure et Mutationibus Monetarum
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Oresme provided the first modern vernacular translations of
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The De Moneta of Nicholas Oresme and English Mint Documents
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De proportionibus proportionum and Ad pauca respicientes,
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William J. Courtenay, The Early Career of Nicole Oresme,
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De proportionibus proportionum and Ad pauca respicientes,
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summed up the favorable academic consensus over Oresme's
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Nicole Oresme and the Marvels of Nature: A Study of his
1283:(in French) (3rd ed.). Gembloux: J. Duculot, S. A. 1044: 313:, makes it probable that he came from a peasant family. 2072:, London 2005 (Catholic Christendom, 1300–1700), 71–88. 1568:, Madison: Univ. of Wisconsin Press, pp. 177–128, 1360:(Madison: University of Wisconsin Pr., 1966), pp. 4–10. 633:
Significantly, Oresme developed the first proof of the
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The De moneta of N. Oresme, and English Mint documents
1628:, Madison: Univ. of Wisconsin Press, pp. 85–99, 683: 377:. Around 1369, he began a series of translations of 1371:
The Foundations of Modern Science in the Middle Ages
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Natural philosophy, astronomy, theology, mathematics
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Nicole Oresme and the Kinematics of Circular Motion
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Tractatus de configurationibus qualitatum at motuum
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Das Publikum politischer Theorie im 14. Jahrhundert
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Tractatus de configurationibus qualitatum et motuum
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Tractatus de configurationibus qualitatum et motuum
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Tractatus de configurationibus qualitatum et motuum
1334:(Madison: University of Wisconsin Pr., 1966), p. 4. 561:
Tractatus de configurationibus qualitatum et motuum
37:Portrait of Nicole Oresme: Miniature from Oresme's 2302: 2266:with Critical Edition, Translation, and Commentary 2062:Transactions of the American Philosophical Society 2049:Transactions of the American Philosophical Society 2036:Transactions of the American Philosophical Society 1942:Transactions of the American Philosophical Society 1783:, Sterling Publishing Company, Inc., p. 104, 1226:. Vol. 11. New York: Robert Appleton Company. 1085:(PhD dissertation, University of Wisconsin, 1974, 965:De origine, natura, jure et mutationibus monetarum 719: 504:has moved relative to the fixed stars (because of 2379: 967:), one of the earliest manuscripts devoted to an 626:as a measure of departure from straightness, for 3104: 1714:"A Medieval Mystery: Nicole Oresme's Concept of 1688:A Handbook of Statistical Graphics Using SAS ODS 749:Oresme, like many of his contemporaries such as 214:; 1 January 1325 – 11 July 1382), also known as 1480: 389:in 1371 and, with royal support, was appointed 2081: 1944:75,1 (1985), 1–158, esp. 83–84; Ulrich Meier: 1711: 2443: 1014:superior genius of its author.' According to 835:(and quite unlike Aristotle), Oresme favours 2268:. Pontifical Institute of Medieval Studies. 2021:, Ostfildern 2016 (Beihefte der Fancia, 80). 1725:Notices of the American Mathematical Society 1647: 1278: 2132: 1433: 1431: 1254:Critical Problems in the History of Science 1238:The Science of Mechanics in the Middle Ages 843:. His criterion for good government is the 567:(the degree of heat at each point) and the 3143:14th-century French Roman Catholic bishops 2450: 2436: 2323: 2245:. Madison: University of Wisconsin Press. 1952:, Sigmaringen 1994, 119–176, esp. 127–129. 1684: 1533:Theories of Vision from al-Kindi to Kepler 1230: 1147:, translated by C. Johnson, (London, 1956) 1079:Questiones super quatuor libros meteororum 886:thought, usually promoted by adherents of 31: 3023:Shahab al-Din Yahya ibn Habash Suhrawardi 2457: 2363: 2309:. Princeton: Princeton University Press. 2233:. Madison: University of Wisconsin Press. 1751: 1736: 1712:Serrano, Isabel; Suceavă, Bogdan (2015). 1347:, Vol. 91, No.3 (Sept. 2000), pp 542–548. 449: 2324:Labellarte, Alberto (a cura di) (2016). 2060:Albert Douglas Menut: Introduction, in: 2047:Albert Douglas Menut: Introduction, in: 1814: 1773: 1678: 1496: 1494: 1492: 1474: 1437: 1428: 1205: 1203: 1173:List of Roman Catholic scientist-clerics 988: 595:or intensity represented the speed, the 547: 405: 340:in arts by 1342, during the crisis over 2794: 2391:MacTutor History of Mathematics Archive 2282: 2222: 2191: 1659:(1), Taylor & Francis, Ltd.: 1–11, 1617: 1587: 1557: 1520:Nicole Oresme and the Marvels of Nature 1303: 927:politics: Charles' laws concerning the 3105: 2259: 2141:An Essay on Medieval Economic Teaching 1991:, Princeton, New Jersey 1992, 203–242. 1965:, Princeton, New Jersey 1992, 211–212. 1927:, Princeton, New Jersey 1992, 221–225. 1870: 1761:Questions concerning Euclid's Geometry 1685:Der, Geoff; Everitt, Brian S. (2014). 1297: 657:/2 − 1 terms in the series between 1/( 393:in 1377. In 1382, he died in Lisieux. 369:In 1364, he was appointed dean of the 289:in the village of Allemagnes (today's 2431: 2237: 2153: 1866: 1864: 1810: 1808: 1806: 1804: 1757:Quaestiones super Geometriam Euclidis 1598:, Madison: Univ. of Wisconsin Press, 1503: 1489: 1215: 1200: 1045:Selected works in English translation 916:. Although he heavily criticises the 665:. Each of these terms is at least 1/ 209: 2896:Ikhwan al-Safa' (Brethren of Purity) 2300: 782: 2407:Article on Oresme's monetary theory 2371:Stanford Encyclopedia of Philosophy 1310:. Springer Science & Business. 1195:The Genesis of the Copernican World 1023:'Oresme's treatise on money,' says 995:Essay on Medieval Economic Teaching 515: 13: 3133:14th-century French mathematicians 2297:(covers Oresme's monetary theory). 2205:Dictionary of Scientific Biography 2034:and the France of Charles V., in: 1940:and the France of Charles V., in: 1861: 1801: 862:. This has rather confusingly and 744: 455:and the year were incommensurate ( 396: 14: 3179: 3168:People from Calvados (department) 2343: 2017:32 (1970), 203–209; Vanina Kopp: 1220:". In Herbermann, Charles (ed.). 645:), begins by noting that for any 622:Oresme introduces the concept of 3138:14th-century French philosophers 2038:75,1 (1985), 1–158, esp. 98–146. 1548:, 72 (1981): 357–374, pp. 360–2. 1209: 677:terms grows at least as fast as 234:. He wrote influential works on 2504:Pseudo-Dionysius the Areopagite 2350:Works by or about Nicole Oresme 2202:. In Gillispie, Charles (ed.). 2147: 2118: 2075: 2054: 2041: 2024: 2007: 2004:, Paris 1993, 110–124, 343–456. 1994: 1981: 1968: 1955: 1946:Molte revoluzioni, molte novità 1930: 1909: 1896: 1883: 1836: 1767: 1745: 1705: 1641: 1611: 1581: 1551: 1538: 1525: 1512: 1461: 1415: 1402: 1389: 1376: 1363: 1350: 720:{\displaystyle (1/2)\log _{2}n} 2677:Petrus Peregrinus de Maricourt 1665:10.1080/00031305.1978.10479235 1337: 1324: 1272: 1259: 1243: 1184: 1127:De proportionibus proportionum 698: 684: 605:latitudo uniformiter difformis 543: 1: 3153:14th-century writers in Latin 2185: 1879:: 8–36 – via EBSCOhost. 979: 351:In 1348, he was a student of 316:Oresme studied the "arts" in 283: 1423:Le Livre du ciel et du monde 1410:Le Livre du ciel et du monde 1397:Le Livre du ciel et du monde 1384:Le Livre du ciel et du monde 1304:Wallace, William A. (1981). 1158:List of multiple discoveries 1113:Le Livre du ciel et du monde 954: 401: 7: 2030:Susan M. Babbitt: Oresme's 1936:Susan M. Babbitt: Oresme's 1151: 506:precession of the equinoxes 10: 3184: 3158:Catholic clergy scientists 3128:University of Paris alumni 2364:Kirschner, Stefan (2021). 2051:60,6 (1970), 5–43, esp. 9. 1818:Early Science and Medicine 1691:. Chapman and Hall - CRC. 1269:, BRILL, 2007, p. 19 n. 8. 1197:, MIT Press, 1987, p. 158. 1163:Science in the Middle Ages 786: 3090: 3010: 2982:Abu l-Barakat al-Baghdadi 2959: 2931:Abu Sulayman al-Sijistani 2891:Abu Bakr al-Razi (Rhazes) 2868: 2859: 2802:Isaac Israeli ben Solomon 2785: 2720: 2607: 2527: 2474: 2465: 2283:Mäkeler, Hendrik (2003). 1653:The American Statistician 931:and the possibility of a 860:participate in government 553:De latitudinibus formarum 423:Livre du ciel et du monde 412:Livre du ciel et du monde 332:, and there received the 196: 171: 161: 146: 134: 124: 114: 110: 95: 72: 46: 30: 23: 3048:Abd al-Latif al-Baghdadi 2941:Ibn al-Haytham (Alhazen) 2876:Jabir ibn Hayyan (Geber) 2396:University of St Andrews 2328:. Bari: Stilo Editrice. 2015:L'information historique 1904:L'information historique 1830:10.1163/157338209X425551 1481:Coopland, G. W. (1952). 1240:, Madison. 1959, p. 522. 1178: 613:On the Latitude of Forms 381:works at the request of 2911:Abu Ya'qub al-Sijistani 2906:Al-Farabi (Alpharabius) 2589:Dominicus Gundissalinus 2564:Richard of Saint Victor 2301:Wood, Chauncey (1970). 1216:Duhem, Pierre (1911). " 1081:, in SC McCluskey, ed, 669:, and since there are 282:Nicole Oresme was born 277: 3094:Renaissance philosophy 3068:Qutb al-Din al-Shirazi 3053:Athir al-Din al-Abhari 1978:, Paris 1993, 266–272. 1042: 819:. He also extensively 721: 556: 450:Critiques of astrology 418: 270:, a counselor of King 2992:Ayn al-Quzat Hamadani 2987:Ibn Bajjah (Avempace) 2459:Medieval philosophers 2260:Hansen, Bert (1985). 1775:Pickover, Clifford A. 1469:Ad pauca respicientes 1279:Léon Warnant (1987). 1223:Catholic Encyclopedia 1131:Ad pauca respicientes 1007: 989:Posthumous reputation 722: 551: 474:Oresme's critique of 427:rotation of the Earth 410:A page from Oresme's 409: 293:) in the vicinity of 181:, first proof of the 3123:14th-century Normans 3058:Nasir al-Din al-Tusi 3028:Fakhr al-Din al-Razi 3002:Ibn Rushd (Averroes) 2977:Al-Ghazali (Algazel) 2692:Godfrey of Fontaines 2594:Gilbert de la Porrée 2559:Hugh of Saint Victor 2544:Anselm of Canterbury 2514:John Scotus Eriugena 2382:Robertson, Edmund F. 2264:De causis mirabilium 1917:Album Helen Maud Cam 1891:Album Helen Maud Cam 1509:Wood, 1970. pp. 8–11 1267:De Visione Stellarum 839:as the best form of 681: 620:De configurationibus 480:Livre de divinacions 414:, 1377, showing the 385:, who granted him a 3163:Medieval physicists 2967:Ibn Sina (Avicenna) 2886:Al-Kindi (Alkindus) 2812:Solomon ibn Gabirol 2733:Marsilius of Inghen 2584:Bernard of Chartres 2380:O'Connor, John J.; 2032:Livre de Politiques 1938:Livre de Politiques 1906:32 (1970), 203–209. 1848:nasc400.pbworks.com 1531:David C. Lindberg, 1356:Edward Grant, ed., 1330:Edward Grant, ed., 900:Évrart de Trémaugon 868:popular sovereignty 789:Livre de Politiques 336:. He was already a 330:Marsilius of Inghen 311:University of Paris 272:Charles V of France 211:[nikɔlɔʁɛm] 155:University of Paris 119:Medieval philosophy 104:University of Paris 3148:Bishops of Lisieux 2768:Lambertus de Monte 2748:Francesc Eiximenis 2617:Robert Grosseteste 2579:Alexander of Hales 2509:Isidore of Seville 2489:Augustine of Hippo 1265:Dan Burton (ed.), 1236:Marshall Clagett, 997:, Irish economist 949:Christine de Pizan 929:line of succession 876:right of rebellion 872:Marsilius of Padua 717: 557: 526:Robert Grosseteste 419: 364:College of Navarre 346:natural philosophy 307:College of Navarre 191:mean speed theorem 151:College of Navarre 129:Western philosophy 100:College of Navarre 39:Traité de l'espère 16:French philosopher 3100: 3099: 3086: 3085: 2855: 2854: 2781: 2780: 2712:William of Ockham 2335:978-88-6479-158-6 2224:Clagett, Marshall 2215:978-0-684-10114-9 2193:Clagett, Marshall 2139:O'Brien, George, 1987:James M. Blythe: 1961:James M. Blythe: 1698:978-1-584-88784-3 1649:Beniger, James R. 1619:Clagett, Marshall 1589:Clagett, Marshall 1559:Clagett, Marshall 1290:978-2-8011-0581-8 898:, as promoted by 864:anachronistically 833:Peter of Auvergne 783:Political thought 431:celestial spheres 416:celestial spheres 391:bishop of Lisieux 342:William of Ockham 303:diocese of Bayeux 264:Bishop of Lisieux 200: 199: 3175: 2866: 2865: 2822:Abraham ibn Daud 2792: 2791: 2753:Nicholas of Cusa 2743:Albert of Saxony 2672:Boetius of Dacia 2667:Siger of Brabant 2472: 2471: 2452: 2445: 2438: 2429: 2428: 2402:Oresme biography 2398: 2375: 2354:Internet Archive 2339: 2320: 2308: 2296: 2279: 2256: 2234: 2219: 2201: 2180: 2179: 2168:10.2307/43626716 2151: 2145: 2136: 2130: 2129: 2122: 2116: 2115: 2079: 2073: 2058: 2052: 2045: 2039: 2028: 2022: 2011: 2005: 2000:Jacques Krynen: 1998: 1992: 1985: 1979: 1974:Jacques Krynen: 1972: 1966: 1959: 1953: 1934: 1928: 1913: 1907: 1900: 1894: 1887: 1881: 1880: 1868: 1859: 1858: 1856: 1854: 1840: 1834: 1833: 1824:(1–3): 186–210. 1812: 1799: 1798: 1771: 1765: 1764: 1749: 1743: 1742: 1740: 1738:10.1090/noti1275 1731:(9): 1030–1034. 1722: 1709: 1703: 1702: 1682: 1676: 1675: 1645: 1639: 1638: 1615: 1609: 1608: 1585: 1579: 1578: 1555: 1549: 1542: 1536: 1529: 1523: 1516: 1510: 1507: 1501: 1500:Wood, 1970. p. 9 1498: 1487: 1486: 1478: 1472: 1465: 1459: 1458: 1435: 1426: 1419: 1413: 1406: 1400: 1393: 1387: 1380: 1374: 1367: 1361: 1354: 1348: 1341: 1335: 1328: 1322: 1321: 1301: 1295: 1294: 1276: 1270: 1263: 1257: 1250:Marshall Clagett 1247: 1241: 1234: 1228: 1227: 1213: 1212: 1207: 1198: 1188: 925:King Charles V's 905:Songe du vergier 825:Albert the Great 726: 724: 723: 718: 710: 709: 694: 516:Sense perception 326:Albert of Saxony 320:, together with 288: 287: 1320–1325 285: 224:Nicolas d'Oresme 213: 208: 79: 56: 54: 35: 21: 20: 3183: 3182: 3178: 3177: 3176: 3174: 3173: 3172: 3103: 3102: 3101: 3096: 3082: 3006: 2955: 2901:Matta ibn Yunus 2851: 2777: 2716: 2707:Petrus Aureolus 2682:Meister Eckhart 2627:Albertus Magnus 2609: 2603: 2529: 2523: 2461: 2456: 2386:"Nicole Oresme" 2366:"Nicole Oresme" 2346: 2336: 2317: 2276: 2253: 2216: 2199: 2197:"Nicole Oresme" 2188: 2183: 2152: 2148: 2137: 2133: 2126:"Nicole Oresme" 2124: 2123: 2119: 2080: 2076: 2059: 2055: 2046: 2042: 2029: 2025: 2012: 2008: 1999: 1995: 1986: 1982: 1973: 1969: 1960: 1956: 1935: 1931: 1914: 1910: 1901: 1897: 1888: 1884: 1869: 1862: 1852: 1850: 1842: 1841: 1837: 1813: 1802: 1791: 1772: 1768: 1750: 1746: 1720: 1710: 1706: 1699: 1683: 1679: 1646: 1642: 1636: 1616: 1612: 1606: 1586: 1582: 1576: 1556: 1552: 1543: 1539: 1530: 1526: 1517: 1513: 1508: 1504: 1499: 1490: 1479: 1475: 1466: 1462: 1455: 1439:Franklin, James 1436: 1429: 1420: 1416: 1407: 1403: 1394: 1390: 1381: 1377: 1368: 1364: 1355: 1351: 1342: 1338: 1329: 1325: 1318: 1302: 1298: 1291: 1277: 1273: 1264: 1260: 1248: 1244: 1235: 1231: 1210: 1208: 1201: 1191:Hans Blumenberg 1189: 1185: 1181: 1168:Oresme (crater) 1154: 1047: 991: 982: 957: 914:Traité du sacre 791: 785: 747: 745:On local motion 729:Harmonic series 705: 701: 690: 682: 679: 678: 639:harmonic series 546: 518: 452: 404: 399: 397:Scientific work 334:Magister Artium 291:Fleury-sur-Orne 286: 280: 226:, was a French 220:Nicholas Oresme 206: 187:harmonic series 174: 164: 96:Alma mater 91: 81: 77: 68: 61:Fleury-sur-Orne 58: 52: 50: 42: 26: 17: 12: 11: 5: 3181: 3171: 3170: 3165: 3160: 3155: 3150: 3145: 3140: 3135: 3130: 3125: 3120: 3115: 3098: 3097: 3091: 3088: 3087: 3084: 3083: 3081: 3080: 3075: 3070: 3065: 3060: 3055: 3050: 3045: 3040: 3035: 3030: 3025: 3020: 3014: 3012: 3008: 3007: 3005: 3004: 2999: 2994: 2989: 2984: 2979: 2974: 2969: 2963: 2961: 2957: 2956: 2954: 2953: 2948: 2943: 2938: 2933: 2928: 2923: 2918: 2913: 2908: 2903: 2898: 2893: 2888: 2883: 2878: 2872: 2870: 2863: 2857: 2856: 2853: 2852: 2850: 2849: 2844: 2842:Hasdai Crescas 2839: 2834: 2829: 2824: 2819: 2814: 2809: 2804: 2798: 2796: 2789: 2783: 2782: 2779: 2778: 2776: 2775: 2770: 2765: 2763:Paul of Venice 2760: 2758:Vincent 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1502: 1488: 1473: 1460: 1453: 1427: 1414: 1401: 1388: 1375: 1369:Edward Grant, 1362: 1349: 1336: 1323: 1317:978-9027712158 1316: 1296: 1289: 1271: 1258: 1242: 1229: 1199: 1182: 1180: 1177: 1176: 1175: 1170: 1165: 1160: 1153: 1150: 1149: 1148: 1142: 1124: 1110: 1096: 1090: 1076: 1062: 1046: 1043: 1033:Dr. Cunningham 999:George O'Brien 990: 987: 981: 978: 956: 953: 941:king's council 829:Thomas Aquinas 787:Main article: 784: 781: 746: 743: 736:Pietro Mengoli 716: 713: 708: 704: 700: 697: 693: 689: 686: 545: 542: 517: 514: 451: 448: 403: 400: 398: 395: 279: 276: 216:Nicolas Oresme 198: 197: 194: 193: 175: 172: 169: 168: 165: 163:Main interests 162: 159: 158: 148: 144: 143: 138: 132: 131: 126: 122: 121: 116: 112: 111: 108: 107: 97: 93: 92: 82: 80:(aged 57) 74: 70: 69: 59: 57:1 January 1325 48: 44: 43: 36: 28: 27: 24: 15: 9: 6: 4: 3: 2: 3180: 3169: 3166: 3164: 3161: 3159: 3156: 3154: 3151: 3149: 3146: 3144: 3141: 3139: 3136: 3134: 3131: 3129: 3126: 3124: 3121: 3119: 3116: 3114: 3111: 3110: 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Halevi 2737: 2728:Jean Buridan 2657:John Peckham 2622:Michael Scot 2389: 2369: 2325: 2304: 2292: 2288: 2265: 2261: 2242: 2231: 2227: 2203: 2159: 2155: 2149: 2140: 2134: 2120: 2087: 2083: 2077: 2069: 2065: 2061: 2056: 2048: 2043: 2035: 2031: 2026: 2018: 2014: 2009: 2001: 1996: 1988: 1983: 1975: 1970: 1962: 1957: 1949: 1945: 1941: 1937: 1932: 1924: 1920: 1916: 1911: 1903: 1898: 1890: 1885: 1876: 1872: 1851:. 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Index


Fleury-sur-Orne
Normandy
Lisieux
Normandy
College of Navarre
University of Paris
Medieval philosophy
Western philosophy
School
Nominalism
College of Navarre
University of Paris
co-ordinates
divergence
harmonic series
mean speed theorem
[nikɔlɔʁɛm]
philosopher
Middle Ages
economics
mathematics
physics
astrology
astronomy
philosophy
theology
Bishop of Lisieux
translator
Charles V of France

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