826:, as Schneur Zalman is commonly known, is said to have researched approximately sixty different versions of siddurim so as to come to the most correct version of the liturgical text. In 1803 the Alter Rebbe had the siddur published, and it was released in two volumes to the public. The new siddur was reprinted three times within the first ten years. While much of Schneur Zalman's siddur is based on the Nusach Ari as composed by the AriZal himself, it is also compiled based on rulings and compositions from various other sources. The Alter Rebbe acknowledged this by entitling his work "Al Pi Nusach Ari", meaning "according to the version of the Ari". It differs from the other versions of the AriZal's siddur by incorporating some features of the Ashkenazic rite. It also contains some meditations from the Siddur of Shalom Sharabi, but very much condensed compared with the original.
948:. There is no question that were the prayers of all the tribes the same, there would be no need for twelve windows and gates, each gate having a path of its own. Rather, without a doubt it necessarily follows that because their prayers are different, each and every tribe requires its own gate. For in accordance with the source and root of the souls of that tribe, so must be its prayer rite. It is therefore fitting that each and every individual should maintain the customary liturgical rite of his forefathers. For you do not know who is from this tribe and who from that tribe. And since his forefathers practiced a certain custom, perhaps he is from that tribe for whom this custom is appropriate, and if he comes now and changes it, his prayer may not ascend , when it is not offered in accordance with that rite. (
944:"There are many differences between the prayer books, between the Sefardi rite, the Catalan rite, the Ashkenazi rite, and the like. Concerning this matter, my master of blessed memory told me that there are twelve windows in heaven corresponding to the twelve tribes, and that the prayer of each tribe ascends through its own special gate. This is the secret of the twelve gates mentioned at the end of
24:
733:
The Ari and his immediate disciples did not themselves publish any prayer book, though they established a number of characteristic usages intended to be used as additions to the existing
Sephardic rite. After Rabbi
775:("nusachot ha-tefillah") emanated accordingly. In alteration of this concept, especially in 18th/19th-century Hassidism the claim emerged that a superior Nusach Sefard would reach a believed "thirteenth gate" (
1371:
303:
1278:
210:
882:
982:
856:, with its variant Nusach Ari, became predominant among the various sects of Hasidic Judaism. For this reason, a number of non-Hasidic rabbis (see
1237:
169:
1767:
32:
822:
Sephardic rite. The difference can be seen when comparing
Sephardi prayer books containing Lurianic usages with Hasidic versions. The
1311:
243:
1067:
1381:
313:
1034:
1215:
147:
1444:
376:
782:
Prayer books containing some version of the
Sephardic rite, as varied by the usages of the Ari, were in use in some
1321:
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862:) disapprove of the adoption of these different rather recent 18th/19th-century devised customs by Ashkenazi Jews.
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253:
23:
1772:
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1401:
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742:
rabbis and communities, to publish a prayer book containing the form of prayer that he used: an example is the
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318:
1474:
406:
790:
world in preference to the traditional
Ashkenazic rite. In particular, they became popular among the early
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47:
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293:
188:
152:
76:
1434:
1406:
1326:
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Schneur Zalman's Siddur is used today by Chabad
Hasidim (Lubavitch), and the current edition is called
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841:
Many of the other siddurim that are based on the AriZal's siddur are categorized under the title of
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1726:
1416:
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347:
288:
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159:
137:
1072:
763:(commandments of Judaism) by following the customs appropriate to his or her family origin: see
759:
It was generally held—even by Luria, the AriZal, himself—that every Jew is bound to observe the
1708:
1564:
1396:
1296:
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teachings (including his own) with what he considered to be the most correct version of the
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767:. Originally, Luria taught that twelve gates of prayer exist, one for each of the
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750:. Many of these remain in use in Sephardic communities: for more details, see
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179:
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802:(meditations) and proper ways to pray rather than as an actual prayer book.
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814:
decided to undertake the task of compiling a prayer book which amalgamated
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886:(Siddur Radvil, later published with commentary Keter Nehorah, Berditchev)
1550:
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means, in a general sense, any prayer rite following the usages of Rabbi
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794:. These prayer books were often found to be inconsistent with the
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738:'s passing in 1572, there were various attempts, mostly by
1007:
Nusach Sefard is the name for various forms of the Jewish
1077:
1023:
Ktav
Publishing House, Inc. Hoboken, NJ, 1992, p146.
1073:
Earliest
Edition of Alter Rebbe's Siddur Discovered
954:Navon, Chaim (Rav); Strauss, translated by David.
876:Siddur Ha-AriZal by Rabbi Asher Margaliot of Brod
901:(Rabbi Shneur Zalman of Liadi's original edition)
1754:
1068:A Modern Reconstruction of the AriZal's Siddur
798:version, and served more as a teaching of the
1093:
693:
1100:
1086:
1019:customs of the Ari. See: Wertheim, Aaron,
960:The Israel Koschitzky Virtual Beit Midrash
700:
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22:
950:Sha'ar ha-Kavanot, Inyan Nusach ha-Tefila
1001:
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1755:
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956:"THe various rites of Jewish liturgy"
940:
938:
1041:. VirtualGeula, 2007. Archived from
1026:
974:
13:
1768:Chabad-Lubavitch (Hasidic dynasty)
1011:, designed to reconcile Ashkenazi
935:
14:
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980:
836:
1266:1 Kislev, 10 Kislev, 19 Kislev
895:by Rabbi Shneur Zalman of Liadi
198:1 Kislev, 10 Kislev, 19 Kislev
1445:Lubavitch Senior Girls' School
905:Siddur Tefillot Mikol Hashanah
377:Lubavitch Senior Girls' School
1:
1015:with the (believed original)
928:
7:
1021:Law and Custom in Hasidism,
916:
845:, and are used by sects of
810:In the 18th century, Rabbi
771:, hence twelve nusachs for
10:
1799:
1435:Beth Rivkah Ladies College
1175:Yosef Yitzchak Schneersohn
1107:
866:Siddurim Adapted from the
367:Beth Rivkah Ladies College
107:Yosef Yitzchak Schneersohn
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1165:Sholom Dovber Schneersohn
1115:
97:Sholom Dovber Schneersohn
1145:Menachem M. Schneersohn
1033:Remer, Daniel (Rabbi).
725:, in the 16th century.
77:Menachem M. Schneersohn
1773:Shneur Zalman of Liadi
1626:Practices and concepts
1565:Likutei Torah/Torah Or
1185:Menachem M. Schneerson
1125:Shneur Zalman of Liadi
1035:"SIDDUR TEFILLAT HAIM"
981:Sears, Dovid (Rabbi).
831:Siddur Tehillat Hashem
557:Practices and concepts
497:Likutei Torah/Torah Or
117:Menachem M. Schneerson
57:Shneur Zalman of Liadi
983:"Tefillah be-Kavanah"
962:. Yeshivat Har Etzion
806:Alter Rebbe's edition
729:History of the Siddur
1587:Shulchan Aruch HaRav
1523:Hadranim al HaRambam
1199:Places and landmarks
1045:on December 25, 2007
519:Shulchan Aruch HaRav
455:Hadranim al HaRambam
130:Places and landmarks
1694:Seder hishtalshelus
910:Siddur Od Yosef Hai
816:Kabbalistic-Hasidic
769:12 tribes of Israel
626:Seder hishtalshelus
1763:Chabad terminology
1516:Derech Mitzvosecha
1155:Shmuel Schneersohn
448:Derech Mitzvosecha
87:Shmuel Schneersohn
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1749:
1644:Dirah betachtonim
1322:Friendship Circle
883:Tefillah Yesharah
852:Almost naturally
753:Sephardic Judaism
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254:Friendship Circle
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314:L'Chaim Society
211:3, 12–13 Tammuz
67:Dovber Schneuri
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779:) in Heaven.
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1317:Colel Chabad
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631:Shaliach
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1783:Nusachs
1737:Avrutch
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