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Pagan Kingdom

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1932:(r. 1112–1167), who focused on standardising administrative and economic systems. The king, also known as Sithu I, actively expanded frontier colonies and built new irrigation systems throughout the kingdom. He also introduced standardised weights and measures throughout the country to assist administration as well as trade. The standardisation provided an impetus for the monetisation of Pagan's economy, the full impact of which however would not be felt until later in the 12th century. The kingdom prospered from increased agricultural output as well as from inland and maritime trading networks. Much of the wealth was devoted to temple building. Temple building projects, which began in earnest during Kyansittha's reign, became increasingly grandiose, and began to transition into a distinctively Burman architectural style from earlier Pyu and Mon norms. By the end of Sithu I's reign, Pagan enjoyed a more synthesised culture, an efficient government and a prosperous economy. However a corresponding growth in population also put pressure on "the fixed relationship between productive land and population", forcing the later kings to expand. 2558:, the main driver for this agriculture-based economic expansion was the practice of donating tax-free lands to the Buddhist clergy. For some two hundred years between 1050 and 1250, wealthy and powerful segments of the Pagan society—members of the royalty, senior court officials, and wealthy laymen—donated to the clergy enormous acreages of agricultural land, along with hereditary tied cultivators to attain religious merit. (Both religious lands and cultivators were permanently tax exempt.) Although it ultimately became a major burden on the economy, the practice initially helped expand the economy for some two centuries. First, the monastery-temple complexes, typically located some distances away from the capital, helped anchor new population centres for the throne. Such institutions in turn stimulated associated artisan, commercial, and agricultural activities critical to the general economy. 3825:
peoples, who came down with the Mongols, came to dominate the political landscapes of the two former empires. Whereas Myanmar would see a resurgence, the post-Mongol Khmer state was reduced to a mere shadow of her former self, never to regain her preeminence. Only in the former Khmer Empire, did the Thai/Lao ethnicity and Thai/Lao languages spread permanently at the expense of the Mon-Khmer speaking peoples, not unlike the Burman takeover of the Pyu realm four centuries earlier. In Myanmar, the result was the opposite: the Shan leadership, as well as lowland Shan immigrants of Myinsaing, Pinya, Sagaing and Ava Kingdoms came to adopt Burmese cultural norms, the Burmese language, and the Bamar ethnicity. The convergence of cultural norms around existing Pagan-centered norms, at least in the Irrawaddy valley core, in turn facilitated the latter-day political reunification drives of
3265:) traditions. While the royal patronage of Theravada Buddhism since the mid-11th century had enabled the Buddhist school to gradually gain primacy, and produce over 10,000 temples in Pagan alone in its honour, other traditions continued to thrive throughout the Pagan period to degrees later unseen. While several Mahayana, Tantric, Hindu and animist elements have remained in Burmese Buddhism to the present day, in the Pagan era, however, "Tantric, Saivite, and Vaishana elements enjoyed greater elite influence than they would later do, reflecting both the immaturity of Burmese literary culture and its indiscriminate receptivity to non-Burman traditions". In this period, "heretical" did not mean non-Buddhist, merely unfaithful to one's own scriptures, whether Brahmanic, Buddhist or whatever. 1371:
Asia's earliest urban centres. By the early centuries AD, several walled cities and towns, including Tagaung, the birthplace of the first Burman kingdom according to the chronicles, had emerged. The architectural and artistic evidence indicates the Pyu realm's contact with Indian culture by the 4th century AD. The city-states boasted kings and palaces, moats and massive wooden gates, and always 12 gates for each of the signs of the zodiac, one of the many enduring patterns that would continue until the British occupation. Sri Ksetra emerged as the premier Pyu city-state in the 7th century AD. Although the size of the city-states and the scale of political organisation grew during the 7th to early 9th centuries, no sizeable kingdom had yet emerged by the 9th century.
1917:(r. 1084–1112) successfully melded the diverse cultural influences introduced into Pagan by Anawrahta's conquests. He patronised Mon scholars and artisans who emerged as the intellectual elite. He appeased the Pyus by linking his genealogy to the real and mythical ancestors of Sri Ksetra, the symbol of the Pyu golden past, and by calling the kingdom Pyu, even though it had been ruled by a Burman ruling class. He supported and favoured Theravada Buddhism while tolerating other religious groups. To be sure, he pursued these policies all the while maintaining the Burman military rule. By the end of his 28-year reign, Pagan had emerged a major power alongside the Khmer Empire in Southeast Asia, recognised as a sovereign kingdom by the Chinese 3373:. Such arrangements produced a male literacy rates of over 50 percent, and remarkable levels of textual Buddhist knowledge on the village level. But in the Pagan era, key 19th century elements were not yet in place. No village-level network of monasteries or meaningful interdependence between the monks and villagers existed. The monks relied on the royal donations, and those from major sects, which had vast landed holdings, did not have to rely on daily alms, inhibiting close interaction with villagers. The low levels of interaction in turn retarded literacy in Burmese, and limited most commoners' understanding of Buddhism to non-textual means: paintings at the great temples, pageants, folkloric versions of the 2562:
well-watered district south of Pagan. After these hubs had been developed, in the mid-to-late 12th century, Pagan moved into as yet undeveloped frontier areas west of the Irrawaddy and south of Minbu. These new lands included both irrigable wet-rice areas and non-irrigable areas suitable for rain-fed rice, pulses, sesame, and millet. Agricultural expansion and temple construction in turn sustained a market in land and certain types of labour and materials. Land reclamation, religious donations, and building projects expanded slowly before 1050, increased to 1100, accelerated sharply with the opening of new lands between c. 1140 and c. 1210 and continued at a lower level from 1220 to 1300.
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that Pagan did not have any interest in trade. On the contrary, Pagan closely administered its peninsular ports, which were transit points between the Indian Ocean and China. Maritime trade provided the court with revenues and prestige goods (coral, pearls, textiles). Evidence shows that Pagan imported silver from Yunnan, and that traded upland forest products, gems and perhaps metals with the coast. Still, no archaeological, textual or inscriptional evidence to indicate that such exports supported large numbers of producers or middlemen in Upper Myanmar itself, or that trade constituted a large part of the economy.
86: 2530:. The growth of the Pagan Empire and subsequent development of irrigated lands in new lands sustained a growth in the number of population centres and a growing prosperous economy. The economy also benefited from the general absence of warfare that would stunt the economies of later dynasties. According to Victor Lieberman, the prosperous economy supported "a rich Buddhist civilization whose most spectacular feature was a dense forest of pagodas, monasteries, and temples, totaling perhaps 10,000 brick structures, of which the remains of over 2000 survive." 1334: 3737: 2028: 2400:: Arakan, Chin Hills, Kachin Hills, and Shan Hills. These were tributary lands over which the crown only had a "largely ritual" or nominal sovereignty. In general, the king of Pagan received a periodic nominal tribute but had "no substantive authority", for example, on such matters as the selection of deputies, successors, or levels of taxation. Pagan largely stayed out of the affairs of these outlying states, only interfering when there were outright revolts, such as Arakan and Martaban in the late 1250s or northern Kachin Hills in 1277. 3584: 1902: 3728: 3232: 2762: 2393:
example, Pagan made a point of appointing its governors in the Tenasserim coast to closely supervise the ports and revenues. By the second half of the 13th century, several key ports in Lower Myanmar (Prome, Bassein, Dala) were all ruled by senior princes of the royal family. However, the escape of Lower Myanmar from Upper Myanmar's orbit in the late 13th century proves that the region was far from fully integrated. History shows that the region would not be fully integrated into the core until the late 18th century.
2874: 3415:, at least prior to Anawrahta. (Though Anawrahta is said to have driven out the Aris from his court, they were certainly back at the court by the late Pagan period, and continued to be a presence at the later Burmese courts down to the Ava period.) Ari Buddhism itself was a mix of Tantric Buddhism and local traditions. For example, ceremonial animal slaughter and alcohol consumption long antedated the Burmans' arrival, and continued in remote parts of mainland and maritime Southeast Asia until recent times. 3328: 3313: 3298: 622: 3279: 3037: 1742: 2409: 3082: 3067: 3052: 3536: 2580: 2539: 581: 6165: 2043:. But the seeds of Pagan's decline were sowed during this seemingly idyllic period. The state had stopped expanding, but the practice of donating tax-free land to religion had not. The continuous growth of tax-free religious wealth greatly reduced the tax base of the kingdom. Indeed, Htilominlo was the last of the temple builders although most of his temples were in remote lands not in the Pagan region, reflecting the deteriorating state of royal treasury. 2047:
kings to halt entirely their own or other courtiers' donations. The crown did try to reclaim some of these lands by periodically purging the clergy in the name of Buddhist purification, and seizing previously donated lands. Although some of the reclamation efforts were successful, powerful Buddhist clergy by and large successfully resisted such attempts. Ultimately, the rate of reclamation fell behind the rate at which such lands were dedicated to the
1462:'s inscriptionally verified accession date of 1044—the chronicle reported date is likely the date of foundation, not fortification. Radiocarbon dating of Pagan's walls points to c. 980 at the earliest. (If an earlier fortification did exist, it must have been constructed using less durable materials such as mud.) Likewise, inscriptional evidence of the earliest Pagan kings points to 956. The earliest mention of Pagan in external sources occurs in 6189: 2051:. (The problem was exacerbated to a smaller degree by powerful ministers, who exploited succession disputes and accumulated their own lands at the expense of the crown.) By 1280, between one and two-thirds of Upper Myanmar's cultivatable land had been donated to religion. Thus the throne lost resources needed to retain the loyalty of courtiers and military servicemen, inviting a vicious circle of internal disorders and external challenges by 925: 3440: 3144: 1941: 1683:
ethnic distinction between Burmans and linguistically linked Pyus seems to have existed. The city was one of several competing city-states until the late 10th century when it grew in authority and grandeur. By Anawrahta's accession in 1044, Pagan had grown into a small principality—about 320 kilometres (200 mi) north to south and about 130 kilometres (81 mi) from east to west, comprising roughly the present districts of
2449: 3172: 2197:. The Mongols did not know about the dethronement until June–July 1298. In response, the Mongols launched another invasion, reaching Myinsaing on 25 January 1301, but could not break through. The besiegers took the bribes of the three brothers, and withdrew on 6 April 1301. The Mongol government at Yunnan executed their commanders but sent no more invasions. They withdrew entirely from Upper Myanmar starting on 4 April 1303. 3568: 3521: 3499: 1950: 1434: 2427:. The role and power of the Hluttaw grew greatly in the following decades. It came to manage not only day-to-day affairs but also military affairs of the kingdom. (No Pagan king after Sithu II ever took command of the army again.) The powerful ministers also became kingmakers. Their support was an important factor in the accession of the last kings of Pagan from Htilominlo (r. 1211–1235) to Kyawswa (r. 1289–1297). 1766: 2892:
constant. (The size of population in medieval times tended to stay flat over the course of many centuries. England's population between the 11th and 16th centuries remained at around 2.25 million, and China's population until the 17th century remained between 60 and 100 million for 13 centuries.) Pagan was the most populous city with an estimated population of 200,000 prior to the Mongol invasions.
2223: 1422: 6177: 2515: 3552: 1873:. The conquest of Lower Burma checked the Khmer Empire's encroachment into the Tenasserim coast, secured control of the peninsular ports, which were transit points between the Indian Ocean and China, and facilitated growing cultural exchange with the external world: Mons of Lower Burma, India and Ceylon. Equally important was Anawrahta's conversion to Theravada Buddhism from his native 2083: 3390: 3431:) venerated in pre-Buddhist times. To judge by 14th-century patterns, sacrifices to nat spirits mediated by shamans, were still a central village ritual. As elsewhere in Southeast Asia, homosexuals or transvestites (who already inhabited two "incompatible" realms) as well as women with appropriate powers provided a shamanic bridge from the human world to that of the spirits. 2340:. Because of the irrigated hubs, the region supported the largest population in the kingdom, which translated into the largest concentration of royal servicemen who could be called into military service. The king directly ruled the capital and its immediate environs while he appointed most trusted members of the royal family to rule Kyaukse and Minbu. Newly settled dry zone 3159:. Mainstream scholarship holds that the Burmese alphabet was developed from the Mon script in 1058, a year after Anawrahta's conquest of the Thaton Kingdom. Burmese script may have instead been derived from the Pyu script in the 10th century based on whether the Mon script found in Myanmar was sufficiently different from the older Mon script found in the Mon homelands of 2147:(Land of the Mon) independent on 30 January 1287. In the west too, Arakan stopped paying tribute. The chronicles report that the eastern territories including trans-Salween states of Keng Hung, Kengtung and Chiang Mai stopped paying tribute although most scholars attribute Pagan's limits to the Salween. At any rate, the 250-year-old Pagan Empire had ceased to exist. 3369:
used Burmese-language manuscripts to provide youths from diverse backgrounds with basic Buddhist literacy. This was a reciprocal exchange: monks relied on villagers for their daily food, while villagers depended on monks for schooling, sermons, and an opportunity to gain merit by giving alms and inducting their young men into the community of monks, the
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Upper Myanmar and laid the foundation for their continued spread elsewhere in later centuries. The 250-year rule left a proven system of administrative and cultural norms that would be adopted and extended by successor kingdoms—not only by the Burmese-speaking Ava Kingdom but also by the Mon-speaking Hanthawaddy Kingdom and Shan-speaking Shan states.
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11th to 13th centuries provided the Buddhist school, which had been in retreat elsewhere in South Asia and Southeast Asia, a much needed reprieve and a safe shelter. Not only did Pagan help restart Theravada Buddhism in Ceylon but the over two centuries of patronage by a powerful empire made Theravada Buddhism's later growth in
3913:(Ricklefs et al 2010: 45–48): The spread of Theravada Buddhism in Siam, Lan Xang and Cambodia was also aided by the interaction with Ceylon. However, the Ceylonese interaction was possible only because the Theravada monk order was restarted in 1071–1072 by the monks from Pagan per (Harvey 1925: 32–33) and (Htin Aung 1967: 35). 2103:(Mottama) in the south. The Martaban rebellion was easily put down but Macchagiri required a second expedition before it too was put down. The calm did not last long. Martaban again revolted in 1285. This time, Pagan could not do anything to retake Martaban because it was facing an existential threat from the north. The 3011:) classes, royal bondsmen and religious bondsmen were hereditary while private bondsmen were not. A private bondsman's servitude to his patron stood until his debt was fully repaid. A bondman's obligations ceased with death, and could not be perpetuated down to his descendants. On the other hand, royal servicemen ( 1312:), lit. "the City that Tramples on Enemies"). The site reportedly was visited by the Buddha himself during his lifetime, and it was where he allegedly pronounced that a great kingdom would arise at this very location 651 years after his death. Thamoddarit was followed by a caretaker, and then Pyusawhti in 167 AD. 2039:(r. 1235–1249) were able to live off the stable and bountiful conditions he passed on with little state-building on their part. Htilomino hardly did any governing. A devout Buddhist and scholar, the king gave up the command of the army, and left administration to a privy council of ministers, the forebear of the 3824:
Continued cultural integration in an otherwise politically fragmented post-Pagan Myanmar set the stage for a resurgence of a unified Burmese state in the 16th century. An apt comparison can be made with the Khmer Empire, the other Southeast Asian Empire that Mongol invasions toppled. Various Tai-Shan
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in 1057 in Lower Myanmar. More recently, however, Aung-Thwin has argued forcefully that Anawrahta's conquest of Thaton is a post-Pagan legend without contemporary evidence, that Lower Myanmar in fact lacked a substantial independent polity prior to Pagan's expansion, and that the Mon influence on the
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Pagan's society was highly stratified among different social classes. At the top of the pyramid were the royalty (immediate royal family), followed by the upper officialdom (the extended royal family and the court), lower officialdom, artisans and crown service groups, and the commoners. The Buddhist
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The Mongols invaded again in 1287. Recent research indicates that Mongol armies may not have reached Pagan itself, and that even if they did, the damage they inflicted was probably minimal. But the damage was already done. All the vassal states of Pagan revolted right after the king's death, and went
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By the mid-13th century, the problem had worsened considerably. The Upper Myanmar heartland over which Pagan exercised most political control had run out of easily reclaimed irrigable tracts. Yet their fervent desire to accumulate religious merit for better reincarnations made it impossible for Pagan
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in the east and below the current China border in the farther north. (Burmese chronicles also claim trans-Salween Shan states, including Kengtung and Chiang Mai.) Continuing his grandfather Sithu I's policies, Sithu II expanded the agricultural base of the kingdom with new manpower from the conquered
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summarises that "the Nanzhao Empire had washed up on the banks of the Irrawaddy, and would find a new life, fused with an existing and ancient culture, to produce one of the most impressive little kingdoms of the medieval world. From this fusion would result the Burmese people, and the foundations of
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entered the Pyu realm in the 830s and 840s, and settled at the confluence of the Irrawaddy and Chindwin rivers, perhaps to help the Nanzhao pacify the surrounding countryside. Indeed, the naming system of the early Pagan kings—Pyusawhti and his descendants for six generations—was identical to that of
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The kingdom went into decline in the mid-13th century as the continuous growth of tax-free religious wealth by the 1280s had severely affected the crown's ability to retain the loyalty of courtiers and military servicemen. This ushered in a vicious circle of internal disorders and external challenges
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The kingdom of Pagan, the "charter polity" of Myanmar, had a lasting impact on Burmese history and the history of mainland Southeast Asia. The success and longevity of Pagan's dominance over the Irrawaddy valley enabled the ascent of Burmese language and culture, and the spread of Bamar ethnicity in
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Whatever the origin of the Burmese alphabet may be, writing in Burmese was still a novelty in the 11th century. A written Burmese language became dominant in court only in the 12th century. For much of the Pagan period, written materials needed to produce large numbers of literate monks and students
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Nonetheless, by the end of Pagan period, the process of Burmanization, which would continue into the 19th century, and eventually blanket the entire lowlands, was still in an early stage. The first extant Burmese language reference to "Burmans" appeared only in 1190, and the first reference to Upper
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The kingdom was an "ethnic mosaic". In the late 11th century, ethnic Burmans were still "a privileged but numerically limited population", heavily concentrated in the interior dry zone of Upper Burma. They co-existed with Pyus, who dominated the dry zone, until the latter came to identify themselves
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relied on its main rice basin of over 13,000 hectares.) But donations to the sangha over the 250 years of the empire accumulated to over 150,000 hectares (over 60%) of the total cultivated land. Ultimately, the practice proved unsustainable when the empire had stopped growing physically, and a major
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queens and concubines. The ministers were usually drawn from more distant branches of the royal family. Their subordinates were not royal but usually hailed from top official families. Titles, ranks, insignia, fiefs and other such rewards helped maintain the loyalty-patronage structure of the court.
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they generally had a freehand in the rest of the administration. They were chief justices, commanders-in-chief, and tax collectors. They made local officer appointments. In fact, no evidence of royal censuses or direct contact between the Pagan court and headmen beneath the governors has been found.
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in the west. In the northeast, a series of 43 forts Anawrahta established along the eastern foothills, of which 33 still exist as villages, reveal the effective extent of his authority. Moreover, most scholars attribute Pagan's control of peripheral regions (Arakan, Shan Hills) to later kings—Arakan
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By the mid-10th century, Burmans at Pagan had expanded irrigation-based cultivation while borrowing extensively from the Pyus' predominantly Buddhist culture. Pagan's early iconography, architecture and scripts suggest little difference between early Burman and Pyu cultural forms. Moreover, no sharp
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Although the Burmese temple designs evolved from Indic, Pyu (and possibly Mon) styles, the techniques of vaulting seem to have developed in Pagan itself. The earliest vaulted temples in Pagan date to the 11th century while the vaulting did not become widespread in India until the late 12th century.
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In the areas of city planning and temple design, Pagan architecture borrowed heavily from existing Pyu architectural practices, which in turn were based on various Indian styles. Pagan-era city planning largely followed Pyu patterns, the most notable being the use of 12 gates, for each of the signs
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Burman immigrants are believed to have either introduced new water management techniques or greatly enhanced existing Pyu system of weirs, dams, sluices, and diversionary barricades. The techniques of building dams, canals and weirs found in pre-colonial Upper Myanmar trace their origins to the Pyu
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monks, who enjoyed wide influence at the Pagan court. Contemporary inscriptions show that the Aris ate evening meals, and presided over public ceremonies where they drank liquor and where cattle and other animals were sacrificed—activities considered scandalous by Burmese Buddhist norms of the 18th
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To be sure, the Theravada Buddhist scene of the Pagan era had little semblance to those of Toungoo and Konbaung periods. Much of the institutional mechanisms prevalent in later centuries simply did not yet exist. For instance, in the 19th century, a network of Theravada monasteries in every village
3219:, and medicine, and developed an independent school of legal studies. Most students, and probably the leading monks and nuns, came from aristocratic families. At any rate, local illiteracy probably prevented the sort of detailed village censuses and legal rulings that became a hallmark of post-1550 3114:
and the language of the ruling class of Nanzhao. But the spread of the language to the masses lagged behind the founding of the Pagan Empire by 75 to 150 years. In the early Pagan era, both Pyu and Mon were lingua francas of the Irrawaddy valley. Pyu was the dominant language of Upper Myanmar while
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corps were drawn from specific hereditary villages that specialised in respective military skills. In an era of limited military specialisation, when the number of conscripted cultivators offered the best single indication of military success, Upper Myanmar with a greater population was the natural
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system by later dynasties), which required local chiefs to supply their predetermined quota of men from their jurisdiction on the basis of population in times of war. This basic system of military organisation was largely unchanged down to the precolonial period although later dynasties, especially
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The court was the centre of administration, representing at once executive, legislative and judiciary branches of the government. The members of the court can be divided into three general categories: royalty, ministers, and subordinate officials. At the top were the high king, princes, princesses,
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The Pagan Empire also changed the history of mainland Southeast Asia. Geopolitically, Pagan checked the Khmer Empire's encroachment into the Tenasserim coast and upper Menam valley. Culturally, the emergence of Pagan as a Theravada stronghold in the face of an expanding Hindu Khmer Empire from the
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ensured the continued spread of Burman ethnicity in post-Pagan Upper Burma, the similar emergence of non-Burmese speaking kingdoms elsewhere helped develop ethnic consciousness closely tied to respective ruling classes in Lower Burma, Shan states and Arakan. For example, according to Lieberman and
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To be sure, the notion of ethnicity in pre-colonial Burma was highly fluid, heavily influenced by language, culture, class, locale, and indeed political power. People changed their in-group identification, depending on the social context. The success and longevity of the Pagan Empire sustained the
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Internal and external trade played an important but minor role in Pagan's economy. Trade was not the main engine of economic growth for much of the Pagan period although its share of the economy probably increased in the 13th century when the agricultural sector stopped growing. That is not to say
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Various sources and estimates put Pagan's military strength anywhere between 30,000 and 60,000 men. One inscription by Sithu II, who expanded the empire to its greatest extent, describes him as the lord of 17,645 soldiers while another notes 30,000 soldiers and cavalry under his command. A Chinese
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By then, the city of Pagan, once home to 200,000 people, had been reduced to a small town, never to regain its preeminence. (It survived into the 15th century as a settlement.) The brothers placed one of Kyawswa's sons as the governor of Pagan. Anawrahta's line continued to rule Pagan as governors
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were built during their reigns. The kingdom's borders expanded to its greatest extent. Military organisation and success reached their zenith. Monumental architecture achieved a qualitative and quantitative standard that subsequent dynasties tried to emulate but never succeeded in doing. The court
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Anawrahta proved an energetic king. His acts as king were to strengthen his kingdom's economic base. In the first decade of his reign, he invested much effort into turning the arid parched lands of central Myanmar into a rice granary, successfully building/enlarging weirs and canals, mainly around
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Agriculture was the primary engine of the kingdom from its beginnings in the 9th century. Burman immigrants are believed to have either introduced new water management techniques or greatly enhanced existing Pyu system of weirs, dams, sluices, and diversionary barricades. At any rate, the Kyaukse
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or tributary states, governed by local hereditary rulers as well as Pagan appointed governors, drawn from princely or ministerial families. Because of their farther distances from the capital, the regions' rulers/governors had greater autonomy. They were required to send tributes to the crown but
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One of the most enduring developments in Burmese history was the gradual emergence of Theravada Buddhism as the primary faith of the Pagan Empire. A key turning point came c. 1056 when the Buddhist school won the royal patronage of an ascendant empire with Anawrahta's conversion from his native
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Various estimates put the population of Pagan Empire as anywhere between one and two and a half million but most estimates put it between one and a half and two million at its height. The number would be closer to the upper end, assuming that the population of pre-colonial Burma remained fairly
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For all the innovations that the Pagan dynasty introduced, one area that it regressed was the use of coinage. The Pyu practice of issuing gold and silver coinage was not retained. The common medium of exchange was lump silver "coinage", followed by gold and copper lump coinage. Silver came from
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Over the course of 250 years, the throne slowly tried to integrate the most strategically and economically important regions—i.e. Lower Myanmar, Tenasserim, northernmost Irrawaddy valley—into the core by appointing its governors in place of hereditary rulers. In the 12th and 13th centuries, for
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The earliest archaeological evidence of civilisation far dates to 11,000 BC. Archaeological evidence shows that as early as the 2nd century BC the Pyu had built water-management systems along secondary streams in central and northern parts of the Irrawaddy basin and had founded one of Southeast
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Secondly, the need to accumulate land for endowments, as well as for awards for soldiers and servicemen, drove the active development of new lands. The earliest irrigation projects focused on Kyaukse where Burmans built a large number of new weirs and diversionary canals, and Minbu a similarly
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chronicles is 1174 when Sithu II founded the Palace Guards—"two companies inner and outer, and they kept watch in ranks one behind the other". The Palace Guards became the nucleus round which the mass levy assembled in war time. Most of the field levy served in the infantry but the men for the
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The king as the absolute monarch was the chief executive, legislator and justice of the land. However, as the kingdom grew, the king gradually handed over responsibilities to the court, which became more extensive and complex, adding more administrative layers and officials. In the early 13th
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contends that the arrival of Burmans may have been a few centuries earlier, perhaps the early 7th century. The earliest human settlement at Bagan is radiocarbon dated to c. 650 AD. But evidence is inconclusive to prove that it was specifically a Burman (and not just another Pyu) settlement.)
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The early Pagan army consisted mainly of conscripts raised just prior to or during the times of war. Although historians believe that earlier kings like Anawrahta must have had permanent troops on duty in the palace, the first specific mention of a standing military structure in the Burmese
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in 1277. However, some argue that the Chinese figures, which came from eye estimates of a single battle, are greatly exaggerated. As Harvey puts it: the Mongols "erred on the side of generosity as they did not wish to diminish the glory in defeating superior numbers". But assuming that the
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interior is greatly exaggerated. Instead, he argues that it is more likely that Burmans borrowed Theravada Buddhism from their neighbour Pyus, or directly from India. The Theravada school prevalent in the early and mid Pagan periods, like in the Pyu realm, was probably derived from the
2434:, to be followed as precedents by all courts of justice. A follow-up collection of judgments was compiled during the reign of Sithu II (r. 1174–1211) by a Mon monk named Dhammavilasa. As another sign of delegation of power, Sithu II also appointed a chief justice and a chief minister. 2008:
areas, ensuring the needed wealth for a growing royalty and officialdom. Pagan dispatched governors to supervise more closely ports in Lower Myanmar and the peninsula. In the early 13th century, Pagan, alongside the Khmer Empire, was one of two main empires in mainland Southeast Asia.
1877:. The Burmese king provided the Buddhist school, which had been in retreat elsewhere in South Asia and Southeast Asia, a much needed reprieve and a safe shelter. By the 1070s, Pagan had emerged as the main Theravada stronghold. In 1071, it helped to restart the Theravada Buddhism in 2180:
in 1293/94, it was the brothers, not Kyawswa, that sent a force to reclaim the former Pagan territory in 1295–96. Though the army was driven back, it left no doubt as to who held the real power in central Myanmar. In the following years, the brothers, especially the youngest,
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Evidence shows that the actual pace of Burman migration into the Pyu realm was gradual. Indeed, no firm indications have been found at Sri Ksetra or at any other Pyu site to suggest a violent overthrow. Radiocarbon dating shows that human activity existed until c. 870 at
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By the mid-1050s, Anawrahta's reforms had turned Pagan into a regional power, and he looked to expand. Over the next ten years, he founded the Pagan Empire, the Irrawaddy valley at the core, surrounded by tributary states. Anawrahta began his campaigns in the nearer
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with a lotus bud. The lotus bud design then evolved into the "banana bud", which forms the extended apex of most Burmese pagodas. Three or four rectangular terraces served as the base for a pagoda, often with a gallery of terra-cotta tiles depicting Buddhist
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Anawrahta was followed by a line of able kings who cemented Pagan's place in history. Pagan entered a golden age that would last for the next two centuries. Aside from a few occasional rebellions, the kingdom was largely peaceful during the period. King
2974:) of the king, and were often assigned to individual headmen and officials who acted as the king's representatives. They received land grants from the crown, and were exempt from most personal taxes in exchange for regular or military service. Second, 1944:
Pagan Empire during Sithu II's reign. Burmese chronicles also claim Kengtung and Chiang Mai. Core areas shown in darker yellow. Peripheral areas in light yellow. Pagan incorporated key ports of Lower Myanmar into its core administration by the 13th
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came to power. Over the next three decades, he turned this small principality into the First Burmese Empire—the "charter polity" that formed the basis of modern-day Burma/Myanmar. Historically verifiable Burmese history begins with his accession.
3119:
of the kingdom only in the early 12th century, and perhaps the late 12th century when the use of Pyu and Mon in official usage declined. Mon continued to flourish in Lower Myanmar but Pyu as a language had died out by the early 13th century.
1395:
the Nanzhao kings where the last name of the father became the first name of the son. The chronicles date these early kings to between the 2nd and 5th centuries AD, scholars to between the 8th and 10th centuries CE. (A minority view led by
2167:
emerged as king of Pagan in May 1289. But the new "king" controlled just a small area around the capital, and had no real army. The real power in Upper Myanmar now rested with three brothers, who were former Pagan commanders, of nearby
1066:
founded the Pagan Empire, presumably for the first time unifying under one polity the Irrawaddy valley and its periphery. By the late 12th century, Anawrahta's successors had extended their influence farther to the south into the upper
3473:
Pagan stands out not only for the sheer number of religious edifices but also for the magnificent architecture of the buildings, and their contribution to Burmese temple design. Pagan temples fall into one of two broad categories: the
3803:
Another architectural innovation originated in Pagan is the Buddhist temple with a pentagonal floor plan. This design grew out of hybrid (between one-face and four-face designs) designs. The idea was to include the veneration of the
1861:. (Even those latter-day kings may not have had more than nominal control over the farther peripheral regions. For example, some scholars such as Victor Lieberman argue that Pagan did not have any "effective authority" over Arakan.) 1816:. Estimates of the extent of his empire vary greatly. The Burmese and Siamese chronicles report an empire which covered the present-day Myanmar and northern Thailand. The Siamese chronicles assert that Anawrahta conquered the entire 3426:
pantheon that sought to assimilate local deities and persons of prowess to a more unified cultus. The Burmans may have derived the concept of an official pantheon from Mon tradition. Likewise, the early Pagan court worshiped snakes
3451:
Bagan is well known today for its architecture, and over 2000 remaining temples that dot the modern-day Pagan (Bagan) plains today. Other, non-religious aspects of Pagan architecture were equally important to later Burmese states.
3800:, in the form of spacious vaulted chambered temple but failed as craftsmen and masons of the later era had lost the knowledge of vaulting and keystone arching to reproduce the spacious interior space of the Pagan hollow temples.) 1122:
practices remained heavily entrenched at all social strata. Pagan's rulers built over 10,000 Buddhist temples in the Bagan Archaeological Zone of which over 2000 remain. The wealthy donated tax-free land to religious authorities.
3770:
temples come in two basic styles: "one-face" design and "four-face" design—essentially one main entrance and four main entrances. Other styles such as five-face and hybrids also exist. The one-face style grew out of 2nd century
2927:) although Shan migrants were changing the ethnic makeup of the hill region. In the south, Mons were dominant in Lower Burma by the 13th century, if not earlier. In the west, an Arakanese ruling class who spoke Burmese emerged. 2086:
Rise of small kingdoms after the fall of Pagan Empire c. 1310. Tai-Shan Realm of Shan states, Lan Na and Sukhothai as well as Ramanya in Lower Myanmar were Mongol vassals. Myinsaing was the only non-Mongol vassal state in the
2565:
By the second half of the 13th century, Pagan had developed an enormous amount of cultivated lands. Estimates based on surviving inscriptions alone range from 200,000 to 250,000 hectares. (In comparison, Pagan's contemporary
2209:
until 1368/69. The male side of Pagan ended there although the female side passed into Pinya and Ava royalty. But the Pagan line continued to be claimed by successive Burmese dynasties down to the last Burmese dynasty
1831:
Archaeological evidence however confirms only a smaller empire of the Irrawaddy valley and nearer periphery. Anawrahta's victory terracotta votive tablets emblazoned with his name in Sanskrit have been found along the
1864:
At any rate, all scholars accept that during the 11th century, Pagan consolidated its hold of Upper Burma, and established its authority over Lower Burma. The emergence of Pagan Empire would have a lasting impact on
3686:
had developed into a more bell-shaped form in which the parasols morphed into a series of increasingly smaller rings placed on one top of the other, rising to a point. On top the rings, the new design replaced the
2376:). The governors and taik-leaders lived off apanage grants and local taxes. But unlike their frontier counterparts, the core zone governors did not have much autonomy because of the close proximity to the capital. 2192:
as viceroy of Pagan on 20 March 1297. The brothers resented the new arrangement as a Mongol vassalage as it directly reduced their power. On 17 December 1297, the three brothers overthrew Kyawswa, and founded the
2015:(Burmans) was openly used in Burmese language inscriptions. Burmese became the primary written language of the kingdom, replacing Pyu and Mon. His reign also saw the realignment of Burmese Buddhism with Ceylon's 2547:
agricultural basin's development in the 10th and 11th centuries enabled the kingdom of Pagan to expand beyond the dry zone of Upper Myanmar, and to dominate its periphery, including the maritime Lower Myanmar.
2939:", evidenced by "the growth of Burmese writing, the concomitant decline in Pyu (and perhaps Mon) culture, new trends in art and architecture, and the expansion of Burmese-speaking cultivators into new lands". 103:'s reign. Kengtung and Chiang Mai are also claimed to be part of the Empire according to the Burmese chronicles. Pagan incorporated key ports of Lower Burma into its core administration by the 13th century. 2127:). In 1283–85, their forces moved south and occupied the land down to Hanlin. Instead of defending the country, the king fled Pagan for Lower Myanmar, where he was assassinated by one of his sons in 1287. 1446:, the Pyu city reportedly destroyed by an 832 Nanzhao raid. The region of Pagan received waves of Burman settlements in the mid-to-late 9th century, and perhaps well into the 10th century. Though 2935:, which Lieberman describes as "assimilation by bi-lingual peoples, eager to identify with the imperial elite". According to Lieberman, Pagan's imperial power enabled the "construction of Burman 1782:, east of Pagan. The newly irrigated regions attracted people, giving him an increased manpower base. He graded every town and village according to the levy it could raise. The region, known as 2467:. The army was organised into a small standing army of a few thousand, which defended the capital and the palace, and a much larger conscript-based wartime army. Conscription was based on the 2163:
never sanctioned an actual occupation of Pagan. His real aim appeared to have been "to keep the entire region of Southeast Asia broken and fragmented." At Pagan, one of Narathihapate's sons
3115:
Mon was sufficiently prestigious for Pagan rulers to employ the language frequently for inscriptions and perhaps court usages. Inscriptional evidence indicates that Burmese became the
3775:, and the four-face out of 7th-century Sri Ksetra. The temples, whose main features were the pointed arches and the vaulted chamber, became larger and grander in the Pagan period. 3184:, even in the 13th century, "the art of writing was then still in its infancy with the Burmans". Manuscripts were rare and extremely costly. As late as 1273, a complete set of the 2011:
His reign also saw the rise of Burmese culture which finally emerged from the shadows of Mon and Pyu cultures. With the Burman leadership of the kingdom now unquestioned, the term
3197:
At Pagan and at main provincial centres, Buddhist temples supported an increasingly sophisticated Pali scholarship, which specialised in grammar and philosophical-psychological (
3194:
of silver, which could buy over 2000 hectares of paddy fields. Literacy in Burmese, not to mention Pali, was the effective monopoly of the aristocracy and their monastic peers.
2316:
of Upper Myanmar, measuring approximately 150 to 250 kilometres (93 to 155 mi) in radius from the capital. The region consisted of the capital and the key irrigated hubs (
1982:
finally developed a complex organisation that became the model for later dynasties. the agricultural economy reached its potential in Upper Myanmar. The Buddhist clergy, the
3019:) were hereditary, and were exempt from personal taxes and royal service in exchange for maintaining the affairs of monasteries and temples. Unlike royal servicemen or even 1280:) succeeded his father, and was followed by a dynasty of 31 kings, and then another dynasty of 17 kings. Some three and a half centuries later, in 483 BC, scions of Tagaung 3461:
era and the Pagan era. Pagan's several water management projects in the dry zone provided Upper Myanmar with an enduring economic base to dominate the rest of the country.
1792:, lit. "rice country"), became the granary, the economic key of the north country. History shows that one who gained control of Kyaukse became kingmaker in Upper Myanmar. 561: 547: 533: 519: 494: 480: 466: 1292:(Prome). Sri Ksetra lasted nearly six centuries, and was succeeded in turn by the Kingdom of Pagan. The Glass Palace Chronicle goes on to relate that around 107 AD, 1147:(1277–1301) toppled the four-century-old kingdom in 1287. The collapse was followed by 250 years of political fragmentation that lasted well into the 16th century. 2430:
The court was also the chief justice of the land. Sithu I (r. 1112–1167) was the first Pagan king to issue an official collection of judgments, later known as the
6245: 3402:
Other traditions also continued to thrive not only at the village level but also at the nominally Theravadin court. One powerful group was the Forest Dweller or
2952:
Aung-Thwin, "the very notion of Mons as a coherent ethnicity may have emerged only in the 14th and 15th centuries after the collapse of Upper Burman hegemony".
1999:
in 1174, the first extant record of a standing army, and pursued an expansionist policy. Over his 27-year reign, Pagan's influence reached further south to the
6250: 32: 1215:
The Glass Palace Chronicle traces the origins of the Pagan kingdom to India during the 9th century BC, more than three centuries before the Buddha was born.
3624:. The Pagan-era stupas in turn were the prototypes for later Burmese stupas in terms of symbolism, form and design, building techniques and even materials. 1359:, the earliest inhabitants of Myanmar of whom records are extant; and that Pagan kings had adopted the Pyu histories and legends as their own. Indeed, the 3344:
Tantric Buddhism. According to mainstream scholarship, Anawrahta proceeded to revitalise Theravada Buddhism in Upper Myanmar with help from the conquered
3135:. The use of Sanskrit, which had been prevalent in the Pyu realm and in the early Pagan era, declined after Anawrahta's conversion to Theravada Buddhism. 3809: 3203:) studies, and which reportedly won the admiration of Sinhalese experts. Besides religious texts, Pagan's monks read works in a variety of languages on 1820:
valley, and received tribute from the Khmer king. One Siamese chronicle states that Anawrahta's armies invaded the Khmer kingdom and sacked the city of
4412: 2270:). In general, the crown's authority diffused away with the increasing distance from the capital. Each state was administered at three general levels: 1062:/Burmans. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King 2984:) commoners lived not on royal land but on communally-held land, and owed no regular royal service but paid substantial head taxes. Private bondsmen ( 778: 1429:
at Bagan (Pagan), the only remaining section of the old walls. The main walls are dated to c. 1020 and the earliest pieces of the walls to c. 980.
540: 499: 2188:
To check the increasing power of the three brothers, Kyawswa submitted to the Mongols in January 1297, and was recognised by the Mongol emperor
3239:
The religion of Pagan was fluid, syncretic and by later standards, unorthodox—largely a continuation of religious trends in the Pyu era where
2506:
are not improbable, and are in line with figures given for the Burmese military between the 16th and 19th centuries in a variety of sources.
1382:
of Yunnan between the 750s and 830s AD. Like that of the Pyu, the original home of Burmans prior to Yunnan is believed to be in present-day
6265: 6225: 2356:) areas on the west bank of the Irrawaddy were entrusted to the men of lesser rank, as well as those from powerful local families known as 953: 6230: 2609:), which was not a unit of value but rather a unit of weight at approximately 16.3293 grams. Other weight-based units in relation to the 5174: 3706:
are the earliest examples of this type. Examples of the trend toward a more bell-shaped design gradually gained primacy as seen in the
1144: 2035:
Sithu II's success in state building created stability and prosperity throughout the kingdom. His immediate successors Htilominlo and
6260: 5624: 5475: 2189: 5644: 866: 816: 3788:
more or less intact. (Unfortunately, the vaulting techniques of the Pagan era were lost in the later periods. Only much smaller
1736: 6104: 5831: 5352: 5330: 5311: 5225: 5163: 1235:) – the clan of the Buddha – left his homeland with followers in 850 BC after military defeat by the neighbouring kingdom of 3784:
The masonry of the buildings shows "an astonishing degree of perfection", where many of the immense structures survived the
2994:) owed labour only to their individual patron, and lay outside the system of royal obligation. Finally, religious bondsmen ( 5850: 5659: 5392: 1390:. After the Nanzhao attacks had greatly weakened the Pyu city-states, large numbers of Burman warriors and their families 5769: 5654: 5634: 860: 598: 594: 2947:) in 1235. The notion of ethnicity continued to be highly fluid, and closely tied to political power. While the rise of 1925:. Several diverse elements—art, architecture, religion, language, literature, ethnic plurality—had begun to synthesize. 6235: 5872: 5723: 5382: 3015:) were hereditary, and were exempt from personal taxes in exchange for royal service. Similarly, religious servicemen ( 2753:
with varying degrees of purity were in use. Records show that people also used a system of barter to conduct commerce.
2019:
school. The Pyus receded into the background, and by the early 13th century, had largely assumed the Burman ethnicity.
3808:, the future and fifth Buddha of this era, in addition to the four who had already appeared. The Dhammayazika and the 2901:
as Burmans by the early 13th century. Inscriptions also mention a variety of ethnic groups in and around Upper Burma:
5444: 5277: 5203: 5132: 5113: 4247:
Cham epigraphic mentions of Pokam (Pagan) date to 1155 Śaka (1233/34 AD) and thirteenth century AD, rather than 1050.
2964:
The majority of the people belonged to one of four broad groups of commoners. First, royal servicemen were bondsmen (
2443: 1170:
tradition. Considerable differences exist between the views of modern scholarship and various chronicle narratives.
5981: 5402: 3858: 3766:-style temple is a structure used for meditation, devotional worship of the Buddha and other Buddhist rituals. The 946: 854: 848: 4221:
Griffiths, Arlo; Lepoutre, Amandine (2013). "Campa Epigraphical Data on Polities and Peoples of Ancient Myanmar".
822: 5976: 392: 2695:. Other metals were also in use. The value of other metal currencies vis-a-vis the silver kyat are shown below. 5738: 5619: 5373:
Ricklefs, M.C.; Bruce McFarland Lockhart; Albert Lau; Portia Reyes; Maitrii Aung-Thwin; Bruce Lockhart (2010).
2077: 362: 5649: 3895:; Harvey's map of Pagan Empire on p. 21 shows present-day Kyaukpru District (specifically, Ann) as Macchagiri. 1773:; Minimal, if any, control over Arakan; Pagan's suzerainty over Arakan confirmed four decades after his death. 1188:
According to the local myth and chronicles written down in the 18th century trace its origins to 167 AD, when
5915: 5860: 5703: 5437:
Money, markets, and trade in early Southeast Asia: the development of indigenous monetary systems to AD 1400
4408: 1355:
in the mid-to-late 9th century AD; that the earlier parts of the chronicle are the histories and legends of
5991: 5935: 5843: 5804: 5789: 5743: 5718: 5614: 5589: 5468: 3151:. The old Burmese style of writing did not have cursive features, which are hallmarks of the modern script. 1416: 872: 828: 786: 17: 6255: 6124: 6049: 5949: 5910: 5708: 5683: 2095:'s accession in 1256. The inexperienced king faced revolts in Arakanese state of Macchagiri (present-day 939: 906: 891: 886: 842: 1106:
norms by the late 12th century. Theravada Buddhism slowly began to spread to the village level although
6129: 6016: 5304:
Strange Parallels: Southeast Asia in Global Context, c. 800–1830, volume 1, Integration on the Mainland
3163:
and on whether a recast 18th century copy of an original stone inscription is permissible as evidence.
2497:
account mentions a Burmese army of 40,000 to 60,000 (including 800 elephants and 10,000 horses) at the
2136: 2111:
demanded tribute, in 1271 and again in 1273. When Narathihapate refused both times, the Mongols under
1491:(the Royal Horoscopes Chronicle). Prior to Anawrahta, inscriptional evidence exists thus far only for 1253:. The chronicle does not claim that he had arrived in an empty land, only that he was the first king. 1166:
The origins of the Pagan kingdom have been reconstructed using archaeological evidence as well as the
705: 6240: 5867: 5728: 5713: 5688: 3703: 2961:
clergy was not a class in the secular society but nonetheless represented an important social class.
2231: 3904:(Yazawin Thit Vol. 1 2012: 148, footnote 8): Thursday, Full moon of Tabodwe 648 ME = 30 January 1287 2749:
The lack of standardised coinage certainly complicated commerce. For instance, many types of silver
2502:
precolonial population of Myanmar was relatively constant, the estimates of 40,000 to 60,000 of the
1988:, enjoyed one of its most wealthy periods. Civil and criminal laws were codified in the vernacular, 6270: 6181: 5826: 5698: 3004:) were also private bondsmen who owed labour only to monasteries and temples but not to the crown. 1746: 911: 3318: 2917:. The peoples who lived in the highland perimeter were collectively classified as "hill peoples" ( 6139: 6011: 5966: 5905: 5794: 5774: 5461: 3604:, also called a pagoda, is a massive structure, typically with a relic chamber inside. The Pagan 3107: 2027: 1974: 1870: 1048: 896: 1315:
The chronicle narratives then merge, and agree that a dynasty of kings followed Pyusawhti. King
6220: 5900: 5799: 2498: 2116: 3418:
The state also accommodated the powerful animist traditions, as shown in the official spirit (
6064: 6044: 5779: 5609: 5522: 5178: 3785: 3204: 804: 631: 1019:) was the first Burmese kingdom to unify the regions that would later constitute modern-day 6134: 5996: 5971: 5930: 5855: 5816: 5784: 5671: 5582: 3111: 2787:
away from the capital. Construction of a large temple in the reign of Sithu II cost 44,027
2300:, village), with the high king's court at the centre. The kingdom consisted of at least 14 2115:
systematically invaded the country. The first invasion in 1277 defeated the Burmese at the
1095: 772: 139: 2931:
spread of Burman ethnicity and culture in Upper Burma in a process that came to be called
1957:
Pagan reached the height of political and administrative development during the reigns of
8: 6144: 6001: 5757: 5733: 5567: 5364: 3750: 3707: 3574: 3128: 2173: 2144: 1833: 1161: 746: 697: 526: 1333: 6199: 6109: 6026: 5925: 5888: 5838: 5693: 5639: 5572: 5514: 5488: 4238: 3746: 3711: 3656: 3590: 3240: 3132: 2551: 2464: 2313: 2234:
system in which the sovereign exercised direct political authority in the core region (
1996: 1970: 1885:. Another key development according to traditional scholarship was the creation of the 1617: 1527: 1496: 1487: 1281: 1183: 1167: 1075:, in the farther north to below the current China border, and to the west, in northern 1044: 901: 810: 758: 679: 647: 613: 149: 5372: 5263:(in Burmese). Vol. 1–3 (2006, 4th printing ed.). Yangon: Ya-Pyei Publishing. 5144:
Powerful Learning: Buddhist Literati and the Throne in Burma's Last Dynasty, 1752–1885
3357:. It was the predominant Theravada school in Myanmar until the late 12th century when 3123:
Another important development in Burmese history and Burmese language was the rise of
6188: 6094: 6069: 5986: 5542: 5440: 5378: 5348: 5326: 5307: 5273: 5221: 5199: 5159: 5128: 5109: 4242: 3842: 3542: 3411: 3244: 2936: 2194: 2177: 2159:
but refused to fill the power vacuum they had created farther south. Indeed, Emperor
2156: 2096: 2000: 1984: 1978: 1601: 1492: 1246: 716: 512: 377: 153: 3736: 3678:
such as the Bupaya (c. 9th century) were the direct descendants of the Pyu style at
6169: 6119: 6114: 6089: 6074: 6054: 6006: 5961: 5811: 5594: 5299: 4230: 3830: 3727: 3699: 3583: 3558: 3507: 3248: 3231: 3156: 3148: 3103: 3043: 2372: 2352: 2333: 2328: 2266: 2246: 2211: 2164: 2120: 1989: 1886: 1805: 1779: 1383: 1192:
founded the dynasty at Pagan (Bagan). But the 19th-century Glass Palace Chronicle (
1094:
and culture gradually became dominant in the upper Irrawaddy valley, eclipsing the
1091: 1028: 983: 971: 792: 602: 588: 319: 286: 5151: 3353:
region in southeast India, associated with the famous Theravada Buddhist scholar,
3023:
commoners, the religious bondsmen could not be conscripted into military service.
2761: 1719:. To the north lay the Nanzhao Kingdom, and to the east still largely uninhabited 6099: 6079: 5577: 5552: 5527: 5397: 3863: 3826: 3805: 3613: 3444: 3358: 3220: 2873: 1966: 1866: 1809: 1704: 1553: 1518: 1379: 1352: 1342: 1250: 1194: 1179: 1068: 1032: 1024: 766: 726: 651: 637: 485: 471: 1901: 1378:, the millennium-old Pyu realm came crashing down under repeated attacks by the 6193: 6059: 6034: 5604: 5557: 5532: 3617: 3350: 3345: 3333: 3288: 2906: 2337: 1854: 1841: 1387: 1302:), nephew of the last king of Sri Ksetra, founded the city of Pagan (formally, 1128: 929: 732: 670: 248: 3327: 3312: 3297: 3278: 3036: 1741: 621: 6214: 6084: 5629: 5562: 5547: 5340: 5213: 3849:(Laos), and Khmer Empire (Cambodia) in the 13th and 14th centuries possible. 3797: 3792:
style temples were built after Pagan. In the 18th century, for example, King
3632: 3608:
or pagodas evolved from earlier Pyu designs, which in turn were based on the
3526: 3284: 3186: 3116: 2797: 2795:. Manuscripts were rare and extremely costly. In 1273, a complete set of the 2457: 2421:
century, c. 1211, part of the court evolved into the king's privy council or
2202: 2092: 2056: 2004: 1958: 1922: 1906: 1882: 1858: 1813: 1801: 1443: 1426: 1403: 1267: 1076: 1072: 1040: 738: 720: 710: 233: 221: 100: 47: 34: 3887:(Harvey 1925: 326–327): The location of Macchagiri is likely to the west of 2476:
the Toungoo dynasty, did introduce standardisation and other modifications.
2408: 1727:. The size of the principality is about 6% of that of modern Burma/Myanmar. 6039: 5920: 3404: 3395: 3261: 3081: 2567: 2453: 2251: 2140: 2108: 1940: 1918: 1874: 1837: 1569: 1463: 1203: 1136: 1099: 1084: 1036: 660: 135: 4234: 3422:) propitiation ceremonies, and in the court's sponsorship of an elaborate 3377:
stories of the Buddha's life, etc. Most commoners retained the worship of
3066: 3051: 2597:
domestic mines as well as Yunnan. The base unit of currency of the silver
5599: 5391: 3892: 3868: 3663:
while the umbrella mounted on the brickwork represents the world's axis.
3535: 3354: 3256: 2948: 2914: 2599: 2523: 2206: 2160: 2112: 2060: 1929: 1850: 1375: 1293: 1271: 1266:) ventured south, and in 825 BC founded his own kingdom in what is today 1257: 1140: 752: 554: 272: 209: 131: 4409:"KING ANAWRAHTA AND THE RISE AND FALL OF BAGAN | Facts and Details" 2538: 3679: 3667: 3660: 3640: 3511: 3362: 3303: 3199: 3073: 3058: 2902: 2579: 2481: 2052: 2016: 1962: 1914: 1890: 1797: 1724: 1720: 1470:
in 1004. Mon inscriptions first mentioned Pagan in 1093, respectively.
1433: 1364: 1356: 1285: 1132: 1080: 261: 252: 197: 2769:
Surviving records provide a glimpse of the kingdom's economic life. A
1466:
records, which report that envoys from Pagan visited the Song capital
5368:(in Burmese) (8th printing, 2004 ed.). Yangon: Armanthit Sarpay. 5287: 5244: 5196:
Seventeenth-century Burma and the Dutch East India Company, 1634–1680
3888: 3793: 3772: 3439: 3212: 3208: 3160: 2910: 2169: 1770: 1753: 1665: 1459: 1396: 1189: 1115: 1107: 1063: 334: 185: 2155:
After their 1287 invasion, the Mongols continued to control down to
2123:(modern-day Yingjiang, Yunnan, 112 kilometres (70 mi) north of 1824:, and another one goes so far as to say that Anawrahta even visited 5821: 5453: 5410: 3846: 3674:
gradually developed a longer, cylindrical form. The earliest Pagan
3252: 3181: 3143: 2878: 2555: 2448: 2182: 1700: 1692: 1688: 1684: 1585: 1347:
Modern scholarship holds that the Pagan dynasty was founded by the
1236: 1216: 1111: 157: 3171: 5484: 3216: 2485: 2423: 2104: 2100: 2040: 1716: 1708: 1696: 1649: 1538: 1500: 1467: 1316: 1119: 1020: 303: 257: 161: 3567: 3520: 3498: 2082: 1765: 5345:
The River of Lost Footsteps – Histories of Burma
5256: 5127:(illustrated ed.). Honolulu: University of Hawai'i Press. 3838: 3694: 3621: 2514: 2222: 2132: 2036: 1949: 1878: 1821: 1421: 1226: 1199: 3666:
The original Indic design was gradually modified first by the
3639:, "the egg") on which a rectangular box surrounded by a stone 3620:
in present-day southeastern India, and to a smaller extent to
3155:
The spread of Burmese language was accompanied by that of the
3476: 2527: 2250:), and administered farther surrounding regions as tributary 2124: 1845: 1817: 1712: 1633: 1360: 1348: 1059: 1055: 120: 3551: 3409:
and 19th centuries. Aris reportedly also enjoyed a form of
3124: 3088: 2668: 2489: 1825: 1723:, to the south and the west Pyus, and farther south still, 1289: 1103: 436: 5237:
History of Burma: From the Earliest Times to 10 March 1824
3389: 2779:, 0.71 hectare) of fertile land near Pagan cost 20 silver 1087:, was one of two main empires in mainland Southeast Asia. 1054:
The kingdom grew out of a small 9th-century settlement at
3651:
was a shaft supporting several ceremonial umbrellas. The
1992:, to become the basic jurisprudence for subsequent ages. 1896: 5272:(illustrated ed.). Hunter Publishing. p. 255. 5158:. trans.Susan Brown Cowing. University of Hawaii Press. 4907: 1367:
became mixed after years of immigration and settlement.
1027:
and its periphery laid the foundation for the ascent of
4080:
Cooler 2002: Chapter I: Prehistoric and Animist Periods
1083:. In the 12th and 13th centuries, Pagan, alongside the 3102:
The primary language of the ruling class of Pagan was
5413:(December 1959). "History of Burma: A.D. 1300–1400". 5401:(in Burmese). Vol. 1–3 (2003 ed.). Yangon: 5125:
The mists of Rāmañña: The Legend that was Lower Burma
3175:
Frescoes of Buddhist Jataka stories at a Pagan temple
2518:
Pagan's prosperous economy built over 10,000 temples.
2230:
Pagan's government can be generally described by the
2031:
Cumulative donations to the Sangha in 25-year periods
4990: 4988: 1198:) connects the dynasty's origins to the clan of the 4628: 4626: 3180:in the villages simply did not exist. According to 2791:while a large "Indian style" monastery cost 30,600 5500: 5251:. New York and London: Cambridge University Press. 4978: 4976: 4974: 4694: 4692: 4600: 4598: 2396:The royal authority attenuated further in farther 5267: 5022: 5013: 5006: 5004: 5002: 5000: 4985: 4803: 4801: 4367: 4365: 4220: 3235:Statute of Vishnu at the Nat-Hlaung Kyaung Temple 2143:-speaking regions of Lower Myanmar, and declared 6212: 4635: 4623: 4586: 2091:The first signs of disorder appeared soon after 1893:in 1058, one year after the conquest of Thaton. 1881:whose Buddhist clergy had been wiped out by the 5220:(3rd ed.). Hutchinson University Library. 4971: 4689: 4595: 4529: 3455: 6246:States and territories established in the 840s 5430:(in Burmese). Vol. 1. Yangon: Maha Dagon. 5294:(in Burmese). Yangon: Yangon University Press. 5198:(illustrated ed.). Singapore: NUS Press. 5177:. Northern Illinois University. Archived from 4997: 4964: 4962: 4925: 4923: 4921: 4919: 4871: 4853: 4828: 4826: 4824: 4822: 4798: 4715: 4713: 4616: 4614: 4612: 4610: 4392: 4362: 4252: 4187: 3956: 3954: 3944: 3942: 3940: 3938: 6251:States and territories disestablished in 1297 5469: 4777: 4775: 3996: 3994: 3992: 3990: 3485: 2999: 2989: 2979: 2969: 2922: 2774: 2673: 2653: 2635: 2604: 2412:Burmese nobles partaking in equestrian sports 2365: 2345: 2321: 2295: 2285: 2275: 2259: 2239: 1787: 1320: 1307: 1297: 1275: 1261: 1240: 1230: 1220: 1207: 947: 69: 5058: 5040: 4738: 4731: 4729: 4727: 4725: 4570: 4568: 4522: 4520: 4432: 4430: 4289: 4287: 4277: 4275: 4273: 4261: 4178: 4160: 4153: 4151: 4149: 4040: 4038: 4036: 3647:) was set. Extending up from the top of the 2522:The economy of Pagan was based primarily on 1437:Pagan realm at Anawrahta's accession in 1044 5067: 4959: 4916: 4880: 4844: 4819: 4810: 4710: 4662: 4607: 4538: 4448: 4374: 4205: 4196: 4015: 4008: 4006: 3980: 3978: 3951: 3935: 3612:designs of the Andhra region, particularly 1328: 988: 5476: 5462: 5122: 5103: 5085: 5049: 4791: 4789: 4787: 4772: 4547: 4383: 4119: 3987: 3026: 2691:, unless specified, always meant a silver 2150: 954: 940: 84: 5298: 5286: 5243: 5108:. Honolulu: University of Hawai'i Press. 4950: 4941: 4932: 4835: 4765: 4763: 4761: 4759: 4747: 4722: 4680: 4671: 4565: 4517: 4492: 4490: 4478: 4462: 4460: 4427: 4344: 4328: 4326: 4296: 4284: 4270: 4146: 4033: 3926: 3670:, and then by Burmans at Pagan where the 1745:Statue of King Anawrahta in front of the 1477:list of early Pagan kings as reported by 1454:in 849—or more accurately, 876 after the 5425: 5409: 5076: 4499: 4335: 4056: 4003: 3975: 3968: 3966: 3438: 3388: 3230: 3170: 3142: 2872: 2760: 2578: 2537: 2513: 2447: 2407: 2221: 2081: 2026: 1948: 1939: 1900: 1764: 1740: 1432: 1420: 1332: 5361: 5339: 5156:The Indianized States of Southeast Asia 5141: 5031: 4898: 4862: 4784: 4701: 4577: 4169: 4137: 4110: 4092: 4065: 3812:are examples of the pentagonal design. 2463:Pagan's military was the origin of the 1752:In December 1044, a Pagan prince named 1485:dates adjusted to 1044 and the list of 599:question marks, boxes, or other symbols 14: 6213: 5234: 5172: 5150: 4889: 4756: 4653: 4644: 4556: 4508: 4487: 4469: 4457: 4439: 4353: 4323: 4314: 4305: 4128: 4083: 4047: 4024: 2863: 2185:, increasingly acted like sovereigns. 1897:Cultural synthesis and economic growth 1503:, the fortifier of Pagan according to 1173: 5457: 5434: 5320: 4101: 4074: 3963: 3268: 3259:) schools as well as native animist ( 2886: 2384:Surrounding the core region were the 2379: 2371: 2351: 2327: 2265: 2245: 1256:Abhiraja had two sons. The elder son 982: 6176: 5483: 5393:Royal Historical Commission of Burma 5268:Köllner, Helmut; Axel Bruns (1998). 5255: 5212: 5193: 5146:. Ann Arbor: University of Michigan. 2943:Burma as "the land of the Burmans" ( 2312:The core region was the present-day 2176:of Lower Myanmar became a vassal of 1249:in present-day northern Myanmar and 6266:Former monarchies of Southeast Asia 6226:Former countries in Burmese history 5635:State Peace and Development Council 5377:. Palgrave Macmillan. p. 544. 5239:. London: Frank Cass & Co. Ltd. 4415:from the original on 28 August 2019 3447:followed its Pagan era predecessors 3384: 2526:, and to a much smaller degree, on 2071: 1284:much farther down the Irrawaddy at 24: 6231:Former countries in Southeast Asia 5106:Pagan: The Origins of Modern Burma 3393:Mt. Popa, home of the pantheon of 3361:led the realignment with Ceylon's 25: 6282: 5415:Journal of Burma Research Society 4913:Aung-Thwin 2005: 167–178, 197–200 3717: 2955: 2571:factor in the empire's downfall. 2444:Military history of Pagan Dynasty 1374:According to a reconstruction by 1023:. Pagan's 250-year rule over the 6187: 6175: 6164: 6163: 5403:Ministry of Information, Myanmar 3907: 3735: 3726: 3627:Originally, an Indian/Ceylonese 3582: 3566: 3550: 3534: 3519: 3497: 3326: 3311: 3296: 3277: 3080: 3065: 3050: 3035: 2905:, Thets, Kadus, Sgaws, Kanyans, 2895: 1325:) fortified the city in 849 AD. 923: 620: 579: 559: 545: 531: 517: 492: 478: 464: 6261:1290s disestablishments in Asia 5375:A New History of Southeast Asia 5154:(1968). Walter F. Vella (ed.). 5097: 4401: 4214: 3898: 3881: 3505:Evolution of the Burmese stupa: 3434: 1730: 1711:, and the riverine portions of 27:First Burmese Empire (849–1297) 5306:. Cambridge University Press. 5175:"The Art and Culture of Burma" 3778: 2542:Development of irrigated lands 2533: 2307: 2078:First Mongol invasion of Burma 1995:Sithu II formally founded the 1410: 1071:, to the east at least to the 13: 1: 5347:. Farrar, Straus and Giroux. 3920: 3859:Burmese monarchs' family tree 3166: 2868: 2493:centre of political gravity. 2226:Ruins of the old Pagan Palace 2217: 2135:, the man who had seized the 2131:their own way. In the south, 1961:(Sithu II; r. 1174–1211) and 1928:Pagan's rise continued under 91: 5844:State Administration Council 5590:Restored Hanthawaddy Kingdom 5321:Moore, Elizabeth H. (2007). 5142:Charney, Michael W. (2006). 5123:Aung-Thwin, Michael (2005). 5104:Aung-Thwin, Michael (1985). 5010:Köllner, Bruns 1998: 118–120 3710:(late 12th century) and the 3480:-style solid temple and the 3456:Irrigation and city planning 3097: 2807: 2697: 2615: 2119:, and secured their hold of 1800:, and extended conquests to 1760: 1509: 1417:List of early Pagan monarchs 1337:Southeast Asia around 700 CE 1202:and the first Buddhist king 7: 5645:2011–2015 political reforms 5323:Early Landscapes of Myanmar 5173:Cooler, Richard M. (2002). 3891:on the western side of the 3852: 3682:. By the 11th century, the 3655:is a representation of the 3636: 3381:spirits and other beliefs. 3226: 3042:Myazedi inscription in the 2591: 2437: 1481:, shown in comparison with 1458:dates are adjusted to King 1282:founded yet another kingdom 10: 6287: 5428:Studies in Burmese History 5091:Ricklefs et al 2010: 43–45 4267:Maha Yazawin 2006: 346–347 3138: 2509: 2441: 2258:, lit. "conquered lands", 2075: 2022: 1869:as well as the history of 1734: 1676:Son of Kunhsaw Kyaunghpyu 1414: 1340: 1177: 1159: 1155: 1150: 6236:Former monarchies of Asia 6159: 6025: 5957: 5948: 5896: 5887: 5765: 5756: 5679: 5670: 5513: 5501:Myanmar is also known as 5499: 5495: 5435:Wicks, Robert S. (1992). 3948:Lieberman 2003: 90–91, 94 3815: 3486: 3468: 3007:Of the three bonded (non- 3000: 2990: 2980: 2970: 2923: 2813: 2810: 2775: 2756: 2703: 2700: 2674: 2654: 2636: 2621: 2618: 2605: 2366: 2346: 2322: 2296: 2286: 2276: 2260: 2240: 1935: 1788: 1644:Son of Nyaung-u Sawrahan 1407:modern Burmese culture." 1321: 1308: 1298: 1276: 1262: 1241: 1231: 1221: 1208: 1056:Pagan (present-day Bagan) 975: 443: 430: 426: 416: 412: 407: 403: 388: 373: 358: 345: 330: 314: 299: 282: 278: 268: 243: 239: 227: 215: 203: 191: 179: 175: 167: 145: 127: 116: 108: 83: 78: 70: 64: 5770:Administrative divisions 5325:. Bangkok: River Books. 5028:Aung-Thwin 2005: 224–225 5019:Aung-Thwin 2005: 210–213 4994:Aung-Thwin 2005: 233–235 4698:Aung-Thwin 1985: 93, 163 4641:Aung-Thwin 1985: 130–131 4632:Aung-Thwin 1985: 104–105 4592:Aung-Thwin 1985: 196–197 4574:Köllner, Bruns 1998: 115 4505:Hmannan Vol. 1 2003: 360 4223:Journal of Burma Studies 4062:Hmannan Vol. 1 2003: 188 3874: 3631:had a hemispheric body ( 2574: 2403: 2137:governorship of Martaban 1836:coastline in the south, 1828:to receive his tribute. 1532: 1524: 1515: 1512: 1329:Scholarly reconstruction 6140:Twelve Auspicious Rites 5921:Myanmar kyat (currency) 5064:Lieberman 2003: 122–123 5046:Lieberman 2003: 131–139 4968:Lieberman 2003: 117–118 4929:Lieberman 2003: 115–116 4886:Lieberman 2003: 133–134 4850:Lieberman 2003: 130–131 4832:Lieberman 2003: 114–115 4719:Lieberman 2003: 100–101 4620:Lieberman 2003: 112–113 4604:Aung-Thwin 1985: 99–101 4000:Lieberman 2003: 119–120 3796:attempted to build the 3749:(left) and "four-face" 3659:: its shape symbolises 3443:Design of 19th century 3027:Language and literature 2151:Disintegration and fall 2066: 1871:mainland Southeast Asia 1499:. The list starts from 1049:mainland Southeast Asia 805:British colonial period 287:Burmese calendar begins 5235:Harvey, G. E. (1925). 4982:Aung-Thwin 2005: 26–31 4938:Aung-Thwin 2005: 31–34 4877:Aung-Thwin 1985: 81–91 4859:Aung-Thwin 1985: 71–73 4807:Aung-Thwin 1985: 95–96 4781:Than Tun 1964: 182–183 4535:Than Tun 1959: 119–120 4398:Aung-Thwin 1985: 25–26 4371:Aung-Thwin 1985: 23–24 4258:Aung-Thwin 1985: 21–22 4193:Aung-Thwin 2005: 36–37 3932:Lieberman 2003: 88–123 3448: 3399: 3236: 3221:Toungoo administration 3176: 3152: 3108:Tibeto-Burman language 2883: 2882:New Year's festivities 2766: 2584: 2543: 2519: 2499:battle of Ngasaunggyan 2460: 2432:Alaungsithu hpyat-hton 2413: 2227: 2139:in 1285, consolidated 2117:Battle of Ngasaunggyan 2088: 2032: 1954: 1946: 1909: 1774: 1749: 1737:List of Pagan monarchs 1670:1017–1059 / 1044–1086 1450:states that Pagan was 1438: 1430: 1338: 587:This article contains 363:First Mongol invasions 5439:. SEAP Publications. 5362:Pan Hla, Nai (1968). 5194:Dijk, Wil O. (2006). 5055:Htin Aung 1967: 82–83 4947:Htin Aung 1967: 15–17 4753:Lieberman 2003: 94–95 4735:Lieberman 2003: 95–97 4686:Lieberman 2003: 88–89 4526:Htin Aung 1967: 73–75 4436:Htin Aung 1967: 51–52 4389:Coedès 1968: 178, 183 4341:Kyaw Thet 1962: 41–42 4281:Lieberman 2003: 90–91 4235:10.1353/jbs.2013.0014 4012:Htin Aung 1967: 63–65 3984:Lieberman 2003: 92–97 3841:(northern Thailand), 3714:(late 13th century). 3442: 3392: 3306:Buddha – North facing 3234: 3174: 3146: 2876: 2765:The Htilominlo Temple 2764: 2582: 2541: 2517: 2451: 2411: 2225: 2085: 2030: 1952: 1943: 1904: 1768: 1744: 1654:992–1017 / 1020–1044 1436: 1424: 1336: 1232:သကျ သာကီဝင် မင်းမျိုး 779:Nyaungyan Restoration 706:Warring states period 632:Prehistory of Myanmar 393:Final Mongol invasion 128:Common languages 48:21.17222°N 94.86028°E 5977:Environmental issues 5936:Units of measurement 5583:First Toungoo Empire 5302:, Victor B. (2003). 4744:Aung-Thwin 1985: 190 4668:Harvey 1925: 323–324 4553:Coedès 1968: 210–211 4184:Aung-Thwin 2005: 185 4166:Aung-Thwin 1985: 205 4125:Coedès 1968: 105–106 3960:Aung-Thwin 1985: 197 3845:(central Thailand), 3110:related to both the 2550:As reconstructed by 1965:(r. 1211–1235). The 1638:986–992 / 1014–1020 1043:, and the growth of 1003:; also known as the 984:[bəɡàɰ̃kʰɪʔ] 823:Nationalist movement 787:Restored Hanthawaddy 773:First Toungoo Empire 749:1287–1539, 1550–1552 335:Pagan Empire founded 99:Pagan Empire during 5615:Japanese occupation 5568:Hanthawaddy Kingdom 5365:Razadarit Ayedawbon 5181:on 26 December 2016 5082:Lieberman 2003: 188 4868:Lieberman 2003: 113 4841:Myint-U 2006: 72–73 4816:Aung-Thwin 1985: 71 4795:Lieberman 2003: 118 4484:Myint-U 2006: 60–62 4454:Aung-Thwin 1985: 26 4380:Wicks 1992: 130–131 4211:Aung-Thwin 1985: 21 4202:Aung-Thwin 2005: 38 4175:Htin Aung 1967: 367 4157:Myint-U 2006: 56–57 4044:Myint-U 2006: 44–45 4030:Lieberman 2003: 196 4021:Than Tun 1964: ix–x 3758:In contrast to the 3751:Dhammayangyi Temple 3708:Dhammayazika Pagoda 3129:liturgical language 2864:Culture and society 2471:system (called the 2373:[taiʔðədʑí] 2174:Hanthawaddy Kingdom 2099:) in the west, and 1769:Pagan Empire under 1622:964–986 / 992–1014 1245:). They settled at 1174:Chronicle tradition 1162:Early Pagan Kingdom 855:Ne Win dictatorship 829:Japanese occupation 817:Resistance movement 747:Hanthawaddy Kingdom 698:Early Pagan Kingdom 527:Hanthawaddy Kingdom 304:Founding of Kingdom 44: /  6256:849 establishments 6200:Outline of Myanmar 5916:Telecommunications 5832:commander-in-chief 5625:Socialist Republic 5573:Kingdom of Mrauk U 5249:A History of Burma 5037:Lieberman 2003: 88 4956:Harvey 1925: 55–56 4769:Htin Aung 1967: 57 4650:Htin Aung 1967: 45 4562:Than Tun 1964: 137 4544:Than Tun 1959: 122 4514:Htin Aung 1967: 83 4466:Htin Aung 1967: 55 4359:Lieberman 2003: 92 4350:Harvey 1925: 29–30 4332:Htin Aung 1967: 34 4302:Harvey 1925: 23–34 4293:Harvey 1925: 24–25 4134:Lieberman 2003: 90 4089:Lieberman 2003: 89 4053:Lieberman 2003: 91 3972:Lieberman 2003: 24 3747:Gawdawpalin Temple 3712:Mingalazedi Pagoda 3545:(pre-11th century) 3529:(pre-11th century) 3449: 3400: 3269:Theravada Buddhism 3241:Theravada Buddhism 3237: 3177: 3153: 3133:Theravada Buddhism 2887:Size of population 2884: 2822:1 basket of paddy 2767: 2613:were also in use. 2585: 2552:Michael Aung-Thwin 2544: 2520: 2465:Royal Burmese Army 2461: 2456:in the service of 2414: 2380:Peripheral regions 2238:, lit. "country", 2228: 2089: 2033: 2003:, at least to the 1971:Gawdawpalin Temple 1955: 1953:Pagan plains today 1947: 1910: 1775: 1750: 1618:Kunhsaw Kyaunghpyu 1606:931–964 / 959–992 1590:915–931 / 943–959 1574:906–915 / 934–943 1558:878–906 / 906–934 1543:846–878 / 874–906 1528:Zatadawbon Yazawin 1497:Kunhsaw Kyaunghpyu 1488:Zatadawbon Yazawin 1439: 1431: 1339: 1270:. The younger son 1184:Sri Ksetra Kingdom 1047:in Myanmar and in 1045:Theravada Buddhism 930:Myanmar portal 861:SLORC / SPDC junta 811:Anglo-Burmese Wars 759:Kingdom of Mrauk U 680:Arakanese kingdoms 648:Sri Ksetra Kingdom 614:History of Myanmar 378:Myinsaing takeover 150:Theravada Buddhism 123:(Bagan) (849–1297) 53:21.17222; 94.86028 6208: 6207: 6155: 6154: 5992:Human trafficking 5944: 5943: 5883: 5882: 5851:Political parties 5790:Foreign relations 5752: 5751: 5543:Myinsaing Kingdom 5509: 5508: 5426:Than Tun (1964). 5354:978-0-374-16342-6 5332:978-974-9863-31-2 5313:978-0-521-80496-7 5227:978-1-4067-3503-1 5216:, D.G.E. (1960). 5165:978-0-8248-0368-1 3810:Ngamyethna Pagoda 3745:"One-face"-style 3704:Shwesandaw Pagoda 3490:) hollow temple. 3412:ius primae noctis 3346:kingdom of Thaton 3319:Koṇāgamana Buddha 3251:, various Hindu ( 3245:Mahayana Buddhism 2937:cultural hegemony 2861: 2860: 2783:but only 1 to 10 2747: 2746: 2685: 2684: 2329:[kʰəjàiɴ] 2267:[nàiɴŋàɴ] 2201:under Myinsaing, 2195:Myinsaing Kingdom 2097:Kyaukpyu District 2001:Strait of Malacca 1979:Htilominlo Temple 1921:, and the Indian 1680: 1679: 1602:Nyaung-u Sawrahan 1493:Nyaung-u Sawrahan 1251:founded a kingdom 1168:Burmese chronicle 964: 963: 867:Political reforms 640:200 BCE – 1050 CE 595:rendering support 575: 574: 571: 570: 567: 566: 513:Myinsaing Kingdom 505: 504: 229:• 1256–1287 217:• 1174–1211 205:• 1112–1167 193:• 1084–1112 181:• 1044–1077 154:Mahayana Buddhism 16:(Redirected from 6278: 6241:Burmese monarchy 6191: 6179: 6178: 6167: 6166: 6125:National symbols 5955: 5954: 5911:Opium production 5894: 5893: 5763: 5762: 5677: 5676: 5595:Konbaung dynasty 5497: 5496: 5478: 5471: 5464: 5455: 5454: 5450: 5431: 5422: 5406: 5388: 5369: 5358: 5343:, Thant (2006). 5336: 5317: 5295: 5292:History of Burma 5283: 5264: 5261:Maha Yazawin Gyi 5252: 5247:, Maung (1967). 5240: 5231: 5209: 5190: 5188: 5186: 5169: 5147: 5138: 5119: 5092: 5089: 5083: 5080: 5074: 5073:Hall 1960: 30–31 5071: 5065: 5062: 5056: 5053: 5047: 5044: 5038: 5035: 5029: 5026: 5020: 5017: 5011: 5008: 4995: 4992: 4983: 4980: 4969: 4966: 4957: 4954: 4948: 4945: 4939: 4936: 4930: 4927: 4914: 4911: 4905: 4904:Harvey 1925: 307 4902: 4896: 4893: 4887: 4884: 4878: 4875: 4869: 4866: 4860: 4857: 4851: 4848: 4842: 4839: 4833: 4830: 4817: 4814: 4808: 4805: 4796: 4793: 4782: 4779: 4770: 4767: 4754: 4751: 4745: 4742: 4736: 4733: 4720: 4717: 4708: 4707:Harvey 1925: 333 4705: 4699: 4696: 4687: 4684: 4678: 4677:Dijk 2006: 37–38 4675: 4669: 4666: 4660: 4657: 4651: 4648: 4642: 4639: 4633: 4630: 4621: 4618: 4605: 4602: 4593: 4590: 4584: 4583:Harvey 1925: 365 4581: 4575: 4572: 4563: 4560: 4554: 4551: 4545: 4542: 4536: 4533: 4527: 4524: 4515: 4512: 4506: 4503: 4497: 4494: 4485: 4482: 4476: 4473: 4467: 4464: 4455: 4452: 4446: 4443: 4437: 4434: 4425: 4424: 4422: 4420: 4405: 4399: 4396: 4390: 4387: 4381: 4378: 4372: 4369: 4360: 4357: 4351: 4348: 4342: 4339: 4333: 4330: 4321: 4320:Coedès 1968: 149 4318: 4312: 4309: 4303: 4300: 4294: 4291: 4282: 4279: 4268: 4265: 4259: 4256: 4250: 4249: 4218: 4212: 4209: 4203: 4200: 4194: 4191: 4185: 4182: 4176: 4173: 4167: 4164: 4158: 4155: 4144: 4143:Harvey 1925: 308 4141: 4135: 4132: 4126: 4123: 4117: 4114: 4108: 4105: 4099: 4096: 4090: 4087: 4081: 4078: 4072: 4071:Harvey 1925: 349 4069: 4063: 4060: 4054: 4051: 4045: 4042: 4031: 4028: 4022: 4019: 4013: 4010: 4001: 3998: 3985: 3982: 3973: 3970: 3961: 3958: 3949: 3946: 3933: 3930: 3914: 3911: 3905: 3902: 3896: 3885: 3739: 3730: 3700:Shwezigon Pagoda 3586: 3570: 3554: 3538: 3523: 3508:Bawbawgyi Pagoda 3501: 3489: 3488: 3385:Other traditions 3330: 3315: 3300: 3281: 3249:Tantric Buddhism 3243:co-existed with 3157:Burmese alphabet 3149:Burmese alphabet 3084: 3069: 3054: 3044:Burmese alphabet 3039: 3003: 3002: 2993: 2992: 2983: 2982: 2973: 2972: 2926: 2925: 2854:1000 betal nuts 2808: 2778: 2777: 2698: 2677: 2676: 2657: 2656: 2639: 2638: 2616: 2608: 2607: 2554:, G.H. Luce and 2452:Pagan commander 2375: 2369: 2368: 2355: 2349: 2348: 2331: 2325: 2324: 2299: 2298: 2289: 2288: 2279: 2278: 2269: 2263: 2262: 2249: 2243: 2242: 2072:Mongol invasions 1975:Mahabodhi Temple 1887:Burmese alphabet 1844:in the east and 1806:Tenasserim coast 1791: 1790: 1780:Kyaukse district 1510: 1324: 1323: 1311: 1310: 1301: 1300: 1279: 1278: 1265: 1264: 1244: 1243: 1234: 1233: 1224: 1223: 1211: 1210: 1145:Mongol invasions 1092:Burmese language 1035:, the spread of 1029:Burmese language 1025:Irrawaddy valley 1002: 999: 996: 993: 990: 986: 981: 977: 968:Kingdom of Pagan 956: 949: 942: 928: 927: 926: 907:Military history 902:Royal chronicles 892:List of capitals 849:AFPFL government 793:Konbaung dynasty 674: 655: 624: 610: 609: 601: instead of 583: 582: 563: 562: 549: 548: 535: 534: 521: 520: 509: 508: 496: 495: 482: 481: 468: 467: 461: 460: 445: 444: 422:1.5 to 2 million 395: 384:17 December 1297 380: 365: 350: 337: 322: 320:Burmese alphabet 306: 295: 289: 96: 93: 88: 73: 72: 66:Kingdom of Pagan 62: 61: 59: 58: 56: 55: 54: 49: 45: 42: 41: 40: 37: 21: 6286: 6285: 6281: 6280: 6279: 6277: 6276: 6275: 6271:Former kingdoms 6211: 6210: 6209: 6204: 6151: 6130:Public holidays 6021: 6017:Sex trafficking 5940: 5879: 5817:Law enforcement 5748: 5724:Protected areas 5666: 5578:Toungoo dynasty 5553:Sagaing Kingdom 5528:Pyu city-states 5505: 5491: 5482: 5447: 5398:Hmannan Yazawin 5385: 5355: 5333: 5314: 5280: 5270:Myanmar (Burma) 5228: 5206: 5184: 5182: 5166: 5135: 5116: 5100: 5095: 5090: 5086: 5081: 5077: 5072: 5068: 5063: 5059: 5054: 5050: 5045: 5041: 5036: 5032: 5027: 5023: 5018: 5014: 5009: 4998: 4993: 4986: 4981: 4972: 4967: 4960: 4955: 4951: 4946: 4942: 4937: 4933: 4928: 4917: 4912: 4908: 4903: 4899: 4895:Harvey 1925: 29 4894: 4890: 4885: 4881: 4876: 4872: 4867: 4863: 4858: 4854: 4849: 4845: 4840: 4836: 4831: 4820: 4815: 4811: 4806: 4799: 4794: 4785: 4780: 4773: 4768: 4757: 4752: 4748: 4743: 4739: 4734: 4723: 4718: 4711: 4706: 4702: 4697: 4690: 4685: 4681: 4676: 4672: 4667: 4663: 4659:Harvey 1925: 58 4658: 4654: 4649: 4645: 4640: 4636: 4631: 4624: 4619: 4608: 4603: 4596: 4591: 4587: 4582: 4578: 4573: 4566: 4561: 4557: 4552: 4548: 4543: 4539: 4534: 4530: 4525: 4518: 4513: 4509: 4504: 4500: 4496:Harvey 1925: 68 4495: 4488: 4483: 4479: 4475:Harvey 1925: 62 4474: 4470: 4465: 4458: 4453: 4449: 4445:Harvey 1925: 56 4444: 4440: 4435: 4428: 4418: 4416: 4407: 4406: 4402: 4397: 4393: 4388: 4384: 4379: 4375: 4370: 4363: 4358: 4354: 4349: 4345: 4340: 4336: 4331: 4324: 4319: 4315: 4311:Harvey 1925: 19 4310: 4306: 4301: 4297: 4292: 4285: 4280: 4271: 4266: 4262: 4257: 4253: 4219: 4215: 4210: 4206: 4201: 4197: 4192: 4188: 4183: 4179: 4174: 4170: 4165: 4161: 4156: 4147: 4142: 4138: 4133: 4129: 4124: 4120: 4115: 4111: 4106: 4102: 4098:Moore 2007: 236 4097: 4093: 4088: 4084: 4079: 4075: 4070: 4066: 4061: 4057: 4052: 4048: 4043: 4034: 4029: 4025: 4020: 4016: 4011: 4004: 3999: 3988: 3983: 3976: 3971: 3964: 3959: 3952: 3947: 3936: 3931: 3927: 3923: 3918: 3917: 3912: 3908: 3903: 3899: 3886: 3882: 3877: 3864:Mrauk-U Kingdom 3855: 3818: 3806:Maitreya Buddha 3786:1975 earthquake 3781: 3756: 3755: 3754: 3753: 3742: 3741: 3740: 3732: 3731: 3720: 3657:Buddhist cosmos 3614:Amaravati Stupa 3598: 3597: 3596: 3595: 3594: 3587: 3579: 3578: 3571: 3563: 3562: 3555: 3547: 3546: 3539: 3531: 3530: 3524: 3516: 3515: 3502: 3471: 3465:of the zodiac. 3458: 3445:Mandalay Palace 3437: 3387: 3359:Shin Uttarajiva 3341: 3340: 3339: 3338: 3337: 3331: 3323: 3322: 3316: 3308: 3307: 3301: 3293: 3292: 3282: 3271: 3229: 3169: 3141: 3100: 3095: 3094: 3093: 3092: 3091: 3085: 3077: 3076: 3070: 3062: 3061: 3055: 3047: 3046: 3040: 3029: 2958: 2898: 2889: 2871: 2866: 2759: 2594: 2577: 2536: 2512: 2504:entire military 2446: 2440: 2406: 2382: 2310: 2220: 2153: 2080: 2074: 2069: 2025: 1967:Sulamani Temple 1938: 1899: 1867:Burmese history 1763: 1739: 1733: 1519:Hmannan Yazawin 1419: 1413: 1388:Gansu provinces 1380:Nanzhao Kingdom 1353:Nanzhao Kingdom 1345: 1343:Pyu city-states 1331: 1304:Arimaddana-pura 1195:Hmannan Yazawin 1186: 1180:Tagaung Kingdom 1176: 1164: 1158: 1153: 1069:Malay Peninsula 1037:Bamar ethnicity 1000: 997: 994: 991: 979: 960: 924: 922: 767:Toungoo dynasty 727:Sagaing Kingdom 668: 652:Tagaung Kingdom 645: 638:Pyu city-states 608: 607: 606: 593:Without proper 584: 580: 560: 546: 532: 518: 493: 486:Mon city-states 479: 472:Pyu city-states 465: 419: 418:• c. 1210 396: 391: 381: 376: 366: 361: 351: 348: 338: 333: 323: 317: 310:23 December 849 307: 302: 293: 290: 285: 256: 230: 218: 206: 194: 182: 104: 98: 94: 74: 67: 52: 50: 46: 43: 38: 35: 33: 31: 30: 28: 23: 22: 15: 12: 11: 5: 6284: 6274: 6273: 6268: 6263: 6258: 6253: 6248: 6243: 6238: 6233: 6228: 6223: 6206: 6205: 6203: 6202: 6197: 6185: 6173: 6160: 6157: 6156: 6153: 6152: 6150: 6149: 6148: 6147: 6137: 6132: 6127: 6122: 6117: 6112: 6107: 6102: 6097: 6092: 6087: 6082: 6077: 6072: 6067: 6062: 6057: 6052: 6047: 6042: 6037: 6031: 6029: 6023: 6022: 6020: 6019: 6014: 6009: 6004: 5999: 5994: 5989: 5984: 5979: 5974: 5969: 5964: 5958: 5952: 5946: 5945: 5942: 5941: 5939: 5938: 5933: 5931:Transportation 5928: 5923: 5918: 5913: 5908: 5903: 5897: 5891: 5885: 5884: 5881: 5880: 5878: 5877: 5876: 5875: 5868:Prime Minister 5865: 5864: 5863: 5853: 5848: 5847: 5846: 5836: 5835: 5834: 5829: 5819: 5814: 5809: 5808: 5807: 5805:Women's rights 5802: 5792: 5787: 5782: 5777: 5772: 5766: 5760: 5754: 5753: 5750: 5749: 5747: 5746: 5741: 5736: 5731: 5726: 5721: 5716: 5711: 5706: 5701: 5696: 5691: 5686: 5680: 5674: 5668: 5667: 5665: 5664: 5663: 5662: 5657: 5647: 5642: 5637: 5632: 5627: 5622: 5620:Union of Burma 5617: 5612: 5607: 5605:Karenni States 5602: 5597: 5592: 5587: 5586: 5585: 5575: 5570: 5565: 5560: 5558:Kingdom of Ava 5555: 5550: 5545: 5540: 5535: 5533:Thaton Kingdom 5530: 5525: 5519: 5517: 5511: 5510: 5507: 5506: 5493: 5492: 5481: 5480: 5473: 5466: 5458: 5452: 5451: 5445: 5432: 5423: 5407: 5389: 5384:978-0230212145 5383: 5370: 5359: 5353: 5337: 5331: 5318: 5312: 5296: 5284: 5278: 5265: 5253: 5241: 5232: 5226: 5210: 5204: 5191: 5170: 5164: 5152:Coedès, George 5148: 5139: 5133: 5120: 5114: 5099: 5096: 5094: 5093: 5084: 5075: 5066: 5057: 5048: 5039: 5030: 5021: 5012: 4996: 4984: 4970: 4958: 4949: 4940: 4931: 4915: 4906: 4897: 4888: 4879: 4870: 4861: 4852: 4843: 4834: 4818: 4809: 4797: 4783: 4771: 4755: 4746: 4737: 4721: 4709: 4700: 4688: 4679: 4670: 4661: 4652: 4643: 4634: 4622: 4606: 4594: 4585: 4576: 4564: 4555: 4546: 4537: 4528: 4516: 4507: 4498: 4486: 4477: 4468: 4456: 4447: 4438: 4426: 4400: 4391: 4382: 4373: 4361: 4352: 4343: 4334: 4322: 4313: 4304: 4295: 4283: 4269: 4260: 4251: 4229:(2): 373–390. 4213: 4204: 4195: 4186: 4177: 4168: 4159: 4145: 4136: 4127: 4118: 4109: 4107:Harvey 1925: 3 4100: 4091: 4082: 4073: 4064: 4055: 4046: 4032: 4023: 4014: 4002: 3986: 3974: 3962: 3950: 3934: 3924: 3922: 3919: 3916: 3915: 3906: 3897: 3879: 3878: 3876: 3873: 3872: 3871: 3866: 3861: 3854: 3851: 3817: 3814: 3780: 3777: 3744: 3743: 3734: 3733: 3725: 3724: 3723: 3722: 3721: 3719: 3718:Hollow temples 3716: 3618:Nagarjunakonda 3593:(13th century) 3588: 3581: 3580: 3577:(12th century) 3572: 3565: 3564: 3561:(11th century) 3556: 3549: 3548: 3540: 3533: 3532: 3525: 3518: 3517: 3503: 3496: 3495: 3494: 3493: 3492: 3470: 3467: 3457: 3454: 3436: 3433: 3386: 3383: 3334:Gautama Buddha 3332: 3325: 3324: 3317: 3310: 3309: 3302: 3295: 3294: 3291:– South facing 3289:Kassapa Buddha 3283: 3276: 3275: 3274: 3273: 3272: 3270: 3267: 3228: 3225: 3168: 3165: 3140: 3137: 3099: 3096: 3086: 3079: 3078: 3071: 3064: 3063: 3056: 3049: 3048: 3041: 3034: 3033: 3032: 3031: 3030: 3028: 3025: 2957: 2956:Social classes 2954: 2897: 2894: 2888: 2885: 2870: 2867: 2865: 2862: 2859: 2858: 2855: 2851: 2850: 2847: 2839: 2838: 2835: 2834:of cow's milk 2827: 2826: 2823: 2819: 2818: 2812: 2758: 2755: 2745: 2744: 2741: 2733: 2732: 2729: 2721: 2720: 2717: 2709: 2708: 2702: 2683: 2682: 2679: 2663: 2662: 2659: 2645: 2644: 2641: 2627: 2626: 2620: 2593: 2590: 2583:Ruins of Pagan 2576: 2573: 2535: 2532: 2511: 2508: 2442:Main article: 2439: 2436: 2405: 2402: 2381: 2378: 2353:[taiʔ] 2309: 2306: 2219: 2216: 2152: 2149: 2076:Main article: 2073: 2070: 2068: 2065: 2024: 2021: 1937: 1934: 1898: 1895: 1857:Shan Hills to 1840:in the north, 1762: 1759: 1732: 1729: 1678: 1677: 1674: 1671: 1668: 1662: 1661: 1658: 1655: 1652: 1646: 1645: 1642: 1639: 1636: 1630: 1629: 1628:Son of Tannet 1626: 1623: 1620: 1614: 1613: 1610: 1607: 1604: 1598: 1597: 1594: 1591: 1588: 1582: 1581: 1578: 1575: 1572: 1566: 1565: 1562: 1559: 1556: 1550: 1549: 1547: 1544: 1541: 1535: 1534: 1531: 1523: 1514: 1412: 1409: 1341:Main article: 1330: 1327: 1288:, near modern 1175: 1172: 1160:Main article: 1157: 1154: 1152: 1149: 962: 961: 959: 958: 951: 944: 936: 933: 932: 919: 918: 917: 916: 915: 914: 904: 899: 894: 889: 881: 880: 879: 878: 877: 876: 870: 864: 858: 852: 837: 836: 835: 834: 833: 832: 826: 820: 814: 799: 798: 797: 796: 790: 784: 783: 782: 776: 764: 763: 762: 756: 750: 744: 743: 742: 736: 733:Kingdom of Ava 730: 724: 721:Pinya Kingdoms 703: 702: 701: 686: 685: 684: 683: 676: 675: 671:Thaton Kingdom 665: 664: 657: 656: 642: 641: 635: 634:11,000–200 BCE 626: 625: 617: 616: 603:Burmese script 597:, you may see 589:Burmese script 585: 578: 577: 576: 573: 572: 569: 568: 565: 564: 557: 551: 550: 543: 537: 536: 529: 523: 522: 515: 506: 503: 502: 497: 489: 488: 483: 475: 474: 469: 457: 456: 451: 441: 440: 432: 428: 427: 424: 423: 420: 417: 414: 413: 410: 409: 405: 404: 401: 400: 397: 389: 386: 385: 382: 374: 371: 370: 367: 359: 356: 355: 352: 346: 343: 342: 339: 331: 328: 327: 324: 315: 312: 311: 308: 300: 297: 296: 291: 283: 280: 279: 276: 275: 270: 269:Historical era 266: 265: 249:rule by decree 245: 241: 240: 237: 236: 231: 228: 225: 224: 219: 216: 213: 212: 207: 204: 201: 200: 195: 192: 189: 188: 183: 180: 177: 176: 173: 172: 169: 165: 164: 147: 143: 142: 129: 125: 124: 118: 114: 113: 110: 106: 105: 90:Pagan Empire, 89: 81: 80: 76: 75: 68: 65: 26: 9: 6: 4: 3: 2: 6283: 6272: 6269: 6267: 6264: 6262: 6259: 6257: 6254: 6252: 6249: 6247: 6244: 6242: 6239: 6237: 6234: 6232: 6229: 6227: 6224: 6222: 6221:Pagan Kingdom 6219: 6218: 6216: 6201: 6198: 6196: 6195: 6190: 6186: 6184: 6183: 6174: 6172: 6171: 6162: 6161: 6158: 6146: 6143: 6142: 6141: 6138: 6136: 6133: 6131: 6128: 6126: 6123: 6121: 6118: 6116: 6113: 6111: 6108: 6106: 6103: 6101: 6098: 6096: 6093: 6091: 6088: 6086: 6083: 6081: 6078: 6076: 6073: 6071: 6068: 6066: 6063: 6061: 6058: 6056: 6053: 6051: 6048: 6046: 6043: 6041: 6038: 6036: 6033: 6032: 6030: 6028: 6024: 6018: 6015: 6013: 6010: 6008: 6005: 6003: 6000: 5998: 5995: 5993: 5990: 5988: 5985: 5983: 5982:Ethnic groups 5980: 5978: 5975: 5973: 5970: 5968: 5965: 5963: 5960: 5959: 5956: 5953: 5951: 5947: 5937: 5934: 5932: 5929: 5927: 5924: 5922: 5919: 5917: 5914: 5912: 5909: 5907: 5904: 5902: 5899: 5898: 5895: 5892: 5890: 5886: 5874: 5871: 5870: 5869: 5866: 5862: 5859: 5858: 5857: 5854: 5852: 5849: 5845: 5842: 5841: 5840: 5837: 5833: 5830: 5828: 5827:military rule 5825: 5824: 5823: 5820: 5818: 5815: 5813: 5810: 5806: 5803: 5801: 5798: 5797: 5796: 5793: 5791: 5788: 5786: 5783: 5781: 5778: 5776: 5773: 5771: 5768: 5767: 5764: 5761: 5759: 5755: 5745: 5742: 5740: 5737: 5735: 5732: 5730: 5727: 5725: 5722: 5720: 5717: 5715: 5712: 5710: 5707: 5705: 5702: 5700: 5699:Deforestation 5697: 5695: 5692: 5690: 5687: 5685: 5682: 5681: 5678: 5675: 5673: 5669: 5661: 5658: 5656: 5653: 5652: 5651: 5648: 5646: 5643: 5641: 5640:2007 protests 5638: 5636: 5633: 5631: 5630:8888 Uprising 5628: 5626: 5623: 5621: 5618: 5616: 5613: 5611: 5608: 5606: 5603: 5601: 5598: 5596: 5593: 5591: 5588: 5584: 5581: 5580: 5579: 5576: 5574: 5571: 5569: 5566: 5564: 5563:Prome Kingdom 5561: 5559: 5556: 5554: 5551: 5549: 5548:Pinya Kingdom 5546: 5544: 5541: 5539: 5538:Pagan Kingdom 5536: 5534: 5531: 5529: 5526: 5524: 5521: 5520: 5518: 5516: 5512: 5504: 5498: 5494: 5490: 5486: 5479: 5474: 5472: 5467: 5465: 5460: 5459: 5456: 5448: 5446:9780877277101 5442: 5438: 5433: 5429: 5424: 5420: 5416: 5412: 5408: 5404: 5400: 5399: 5395:(1829–1832). 5394: 5390: 5386: 5380: 5376: 5371: 5367: 5366: 5360: 5356: 5350: 5346: 5342: 5338: 5334: 5328: 5324: 5319: 5315: 5309: 5305: 5301: 5297: 5293: 5289: 5285: 5281: 5279:9783886184156 5275: 5271: 5266: 5262: 5258: 5254: 5250: 5246: 5242: 5238: 5233: 5229: 5223: 5219: 5215: 5211: 5207: 5205:9789971693046 5201: 5197: 5192: 5180: 5176: 5171: 5167: 5161: 5157: 5153: 5149: 5145: 5140: 5136: 5134:9780824828868 5130: 5126: 5121: 5117: 5115:0-8248-0960-2 5111: 5107: 5102: 5101: 5088: 5079: 5070: 5061: 5052: 5043: 5034: 5025: 5016: 5007: 5005: 5003: 5001: 4991: 4989: 4979: 4977: 4975: 4965: 4963: 4953: 4944: 4935: 4926: 4924: 4922: 4920: 4910: 4901: 4892: 4883: 4874: 4865: 4856: 4847: 4838: 4829: 4827: 4825: 4823: 4813: 4804: 4802: 4792: 4790: 4788: 4778: 4776: 4766: 4764: 4762: 4760: 4750: 4741: 4732: 4730: 4728: 4726: 4716: 4714: 4704: 4695: 4693: 4683: 4674: 4665: 4656: 4647: 4638: 4629: 4627: 4617: 4615: 4613: 4611: 4601: 4599: 4589: 4580: 4571: 4569: 4559: 4550: 4541: 4532: 4523: 4521: 4511: 4502: 4493: 4491: 4481: 4472: 4463: 4461: 4451: 4442: 4433: 4431: 4414: 4410: 4404: 4395: 4386: 4377: 4368: 4366: 4356: 4347: 4338: 4329: 4327: 4317: 4308: 4299: 4290: 4288: 4278: 4276: 4274: 4264: 4255: 4248: 4244: 4240: 4236: 4232: 4228: 4224: 4217: 4208: 4199: 4190: 4181: 4172: 4163: 4154: 4152: 4150: 4140: 4131: 4122: 4116:Hall 1960: 11 4113: 4104: 4095: 4086: 4077: 4068: 4059: 4050: 4041: 4039: 4037: 4027: 4018: 4009: 4007: 3997: 3995: 3993: 3991: 3981: 3979: 3969: 3967: 3957: 3955: 3945: 3943: 3941: 3939: 3929: 3925: 3910: 3901: 3894: 3890: 3884: 3880: 3870: 3867: 3865: 3862: 3860: 3857: 3856: 3850: 3848: 3844: 3840: 3834: 3832: 3828: 3822: 3813: 3811: 3807: 3801: 3799: 3798:Mingun Pagoda 3795: 3791: 3787: 3776: 3774: 3769: 3765: 3762:, the hollow 3761: 3752: 3748: 3738: 3729: 3715: 3713: 3709: 3705: 3701: 3698:stories. The 3697: 3696: 3690: 3685: 3681: 3677: 3673: 3669: 3664: 3662: 3658: 3654: 3650: 3646: 3642: 3638: 3634: 3630: 3625: 3623: 3619: 3615: 3611: 3607: 3603: 3592: 3585: 3576: 3569: 3560: 3553: 3544: 3537: 3528: 3522: 3513: 3510:(7th century 3509: 3506: 3500: 3491: 3483: 3479: 3478: 3466: 3462: 3453: 3446: 3441: 3432: 3430: 3425: 3421: 3416: 3414: 3413: 3407: 3406: 3398: 3397: 3391: 3382: 3380: 3376: 3372: 3366: 3364: 3360: 3356: 3352: 3347: 3336:– West facing 3335: 3329: 3321:– East facing 3320: 3314: 3305: 3299: 3290: 3286: 3285:Ananda Temple 3280: 3266: 3264: 3263: 3258: 3254: 3250: 3246: 3242: 3233: 3224: 3222: 3218: 3214: 3210: 3206: 3202: 3201: 3195: 3193: 3189: 3188: 3183: 3173: 3164: 3162: 3158: 3150: 3145: 3136: 3134: 3130: 3126: 3121: 3118: 3117:lingua franca 3113: 3109: 3105: 3090: 3083: 3075: 3068: 3060: 3053: 3045: 3038: 3024: 3022: 3018: 3014: 3010: 3005: 2997: 2987: 2977: 2967: 2962: 2953: 2950: 2946: 2940: 2938: 2934: 2933:Burmanization 2928: 2920: 2916: 2912: 2908: 2904: 2896:Ethnic groups 2893: 2881: 2880: 2875: 2856: 2853: 2852: 2848: 2845: 2841: 2840: 2836: 2833: 2829: 2828: 2824: 2821: 2820: 2817: 2809: 2806: 2804: 2800: 2799: 2794: 2790: 2786: 2782: 2772: 2763: 2754: 2752: 2742: 2739: 2735: 2734: 2730: 2727: 2723: 2722: 2718: 2715: 2711: 2710: 2707: 2699: 2696: 2694: 2690: 2680: 2671: 2670: 2665: 2664: 2660: 2651: 2647: 2646: 2642: 2633: 2629: 2628: 2625: 2617: 2614: 2612: 2602: 2601: 2589: 2581: 2572: 2569: 2563: 2559: 2557: 2553: 2548: 2540: 2531: 2529: 2525: 2516: 2507: 2505: 2500: 2494: 2491: 2487: 2483: 2477: 2474: 2470: 2466: 2459: 2455: 2450: 2445: 2435: 2433: 2428: 2426: 2425: 2418: 2410: 2401: 2399: 2394: 2390: 2387: 2377: 2374: 2363: 2359: 2354: 2343: 2339: 2335: 2330: 2319: 2315: 2305: 2303: 2293: 2290:, town), and 2283: 2280:, province), 2273: 2268: 2257: 2253: 2252:vassal states 2248: 2247:[pjì] 2237: 2233: 2224: 2215: 2213: 2208: 2204: 2198: 2196: 2191: 2186: 2184: 2179: 2175: 2171: 2166: 2162: 2158: 2148: 2146: 2142: 2138: 2134: 2128: 2126: 2122: 2118: 2114: 2110: 2106: 2102: 2098: 2094: 2093:Narathihapate 2084: 2079: 2064: 2062: 2058: 2054: 2050: 2044: 2042: 2038: 2029: 2020: 2018: 2014: 2009: 2006: 2005:Salween river 2002: 1998: 1997:Palace Guards 1993: 1991: 1987: 1986: 1980: 1976: 1972: 1968: 1964: 1960: 1959:Narapatisithu 1951: 1942: 1933: 1931: 1926: 1924: 1923:Chola dynasty 1920: 1916: 1908: 1907:Ananda Temple 1903: 1894: 1892: 1888: 1884: 1880: 1876: 1872: 1868: 1862: 1860: 1859:Narapatisithu 1856: 1852: 1847: 1843: 1839: 1835: 1829: 1827: 1823: 1819: 1815: 1811: 1807: 1803: 1802:Lower Myanmar 1799: 1793: 1785: 1781: 1772: 1767: 1758: 1755: 1748: 1743: 1738: 1728: 1726: 1722: 1718: 1714: 1710: 1706: 1702: 1698: 1694: 1690: 1686: 1675: 1672: 1669: 1667: 1664: 1663: 1659: 1656: 1653: 1651: 1648: 1647: 1643: 1640: 1637: 1635: 1632: 1631: 1627: 1624: 1621: 1619: 1616: 1615: 1611: 1608: 1605: 1603: 1600: 1599: 1595: 1592: 1589: 1587: 1584: 1583: 1579: 1576: 1573: 1571: 1568: 1567: 1563: 1560: 1557: 1555: 1552: 1551: 1548: 1545: 1542: 1540: 1537: 1536: 1533:Relationship 1530: 1529: 1522:/ (adjusted) 1521: 1520: 1511: 1508: 1506: 1502: 1498: 1494: 1490: 1489: 1484: 1480: 1476: 1471: 1469: 1465: 1461: 1457: 1453: 1449: 1445: 1435: 1428: 1427:Tharabha Gate 1423: 1418: 1408: 1405: 1404:Thant Myint-U 1401: 1398: 1393: 1389: 1385: 1381: 1377: 1372: 1368: 1366: 1362: 1358: 1354: 1350: 1344: 1335: 1326: 1318: 1313: 1305: 1295: 1291: 1287: 1283: 1273: 1269: 1259: 1254: 1252: 1248: 1238: 1228: 1218: 1213: 1205: 1201: 1197: 1196: 1191: 1185: 1181: 1171: 1169: 1163: 1148: 1146: 1142: 1138: 1134: 1130: 1124: 1121: 1117: 1113: 1109: 1105: 1101: 1097: 1093: 1088: 1086: 1082: 1078: 1074: 1073:Salween river 1070: 1065: 1061: 1057: 1052: 1050: 1046: 1042: 1041:Upper Myanmar 1038: 1034: 1030: 1026: 1022: 1018: 1014: 1013:Bagan dynasty 1010: 1006: 1005:Pagan dynasty 985: 973: 969: 957: 952: 950: 945: 943: 938: 937: 935: 934: 931: 921: 920: 913: 912:Military rule 910: 909: 908: 905: 903: 900: 898: 895: 893: 890: 888: 885: 884: 883: 882: 874: 871: 868: 865: 862: 859: 856: 853: 850: 847: 846: 845:1948–present 844: 841: 840: 839: 838: 830: 827: 824: 821: 818: 815: 812: 809: 808: 806: 803: 802: 801: 800: 794: 791: 788: 785: 780: 777: 774: 771: 770: 768: 765: 760: 757: 754: 751: 748: 745: 740: 739:Prome Kingdom 737: 734: 731: 728: 725: 722: 718: 715: 714: 712: 711:Upper Myanmar 709: 708: 707: 704: 699: 696: 695: 693: 692:Pagan Kingdom 690: 689: 688: 687: 681: 678: 677: 672: 667: 666: 663:825?–1057? 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When the 2161:Kublai Khan 2145:Ramannadesa 2113:Kublai Khan 1930:Alaungsithu 1855:cis-Salween 1851:Alaungsithu 1473:Below is a 1411:Early Pagan 1294:Thamoddarit 1272:Kanyaza Nge 1258:Kanyaza Gyi 1143:. Repeated 1011:; also the 753:Shan States 555:Shan States 449:Preceded by 273:Middle Ages 244:Legislature 132:Old Burmese 95: 1210 51: / 6215:Categories 6110:Literature 6065:Censorship 6045:State Seal 5839:Parliament 5780:Corruption 5704:Ecoregions 5523:Prehistory 5185:5 February 3921:References 3680:Sri Ksetra 3661:Mount Meru 3641:balustrade 3543:Lawkananda 3512:Sri Ksetra 3363:Mahavihara 3304:Kakusandha 3200:abhidhamma 3190:cost 3000 3167:Literature 3017:hpaya-kyun 3001:ဘုရားကျွန် 2996:hpaya-kyun 2869:Demography 2814:in silver 2801:cost 3000 2728:of copper 2704:in silver 2482:elephantry 2398:naingngans 2386:naingngans 2256:naingngans 2218:Government 2190:Temür Khan 2017:Mahavihara 1963:Htilominlo 1915:Kyansittha 1891:Mon script 1834:Tenasserim 1798:Shan Hills 1735:See also: 1721:Shan Hills 1673:1044–1077 1657:1038–1044 1641:1021–1038 1625:1001–1021 1516:Reign per 1415:See also: 1365:Pyu people 1357:Pyu people 1299:သမုဒ္ဒရာဇ် 1286:Sri Ksetra 1263:ကံရာဇာကြီး 1242:ပဉ္စာလရာဇ် 1227:Sakya clan 1178:See also: 1081:Chin Hills 980:pronounced 843:Modern era 807:1824–1948 769:1510–1752 713:1297–1555 408:Population 262:Htilominlo 253:Htilominlo 251:) (before 198:Kyansittha 168:Government 39:94°51′37″E 36:21°10′20″N 6135:Tattooing 6095:Festivals 6090:Etymology 5997:Languages 5972:Education 5856:President 5785:Elections 5744:Volcanoes 5719:Mountains 5672:Geography 5660:Civil war 5650:2021 coup 5300:Lieberman 5288:Kyaw Thet 5245:Htin Aung 4419:28 August 4243:161215387 3794:Bodawpaya 3773:Beikthano 3559:Shwezigon 3213:astrology 3209:phonology 3187:Tripiṭaka 3161:Dvaravati 3098:Languages 2971:ကျွန်တော် 2919:taungthus 2846:of honey 2798:Tripiṭaka 2360:leaders ( 2318:khayaings 2178:Sukhothai 2170:Myinsaing 1889:from the 1771:Anawrahta 1761:Formation 1754:Anawrahta 1666:Anawrahta 1609:956–1001 1460:Anawrahta 1452:fortified 1397:Htin Aung 1376:G.H. Luce 1277:ကံရာဇာငယ် 1209:မဟာ သမ္မတ 1190:Pyusawhti 1129:Arakanese 1116:Brahmanic 1064:Anawrahta 873:SAC junta 869:2011–2015 863:1988–2010 857:1962–1988 851:1948–1962 831:1942–1945 825:1900–1948 819:1885–1895 813:1824–1885 795:1752–1885 789:1740–1757 781:1599–1752 775:1510–1599 761:1429–1785 755:1215–1563 741:1482–1542 735:1365–1555 729:1315–1365 723:1297–1365 717:Myinsaing 694:849–1297 682:788?–1406 354:1174–1250 341:1050s–60s 186:Anawrahta 146:Religion 6170:Category 6145:Weddings 6105:Folklore 6075:Clothing 6055:Calendar 6050:Capitals 6002:Religion 5822:Military 5812:Conflict 5758:Politics 5734:Wildlife 5655:Protests 5489:articles 5411:Than Tun 5290:(1962). 4413:Archived 3853:See also 3847:Lan Xang 3831:Konbaung 3702:and the 3484:-style ( 3365:school. 3257:Vaishana 3227:Religion 3182:Than Tun 2907:Palaungs 2879:Thingyan 2716:of gold 2592:Currency 2556:Than Tun 2458:Sithu II 2454:Aung Zwa 2438:Military 2314:Dry Zone 2212:Konbaung 2183:Thihathu 2101:Martaban 1789:လယ်တွင်း 1701:Yamethin 1693:Myingyan 1689:Meiktila 1685:Mandalay 1660:Brother 1612:Usurper 1593:934–956 1586:Theinhko 1580:Usurper 1577:904–934 1561:876–904 1546:846–876 1513:Monarch 1468:Bianjing 1322:ပျဉ်ပြား 1237:Panchala 1225:)of the 1217:Abhiraja 1112:Mahayana 1079:and the 1007:and the 976:ပုဂံခေတ် 887:Timeline 700:849–1044 431:Currency 222:Sithu II 171:Monarchy 158:Hinduism 101:Sithu II 79:849–1297 71:ပုဂံခေတ် 6182:Commons 6080:Cuisine 6027:Culture 5950:Society 5926:Tourism 5889:Economy 5709:Islands 5694:Climate 5684:Borders 5515:History 5485:Myanmar 5341:Myint-U 3827:Toungoo 3689:harmika 3645:harmika 3253:Saivite 3217:alchemy 3205:prosody 3147:Modern 3139:Scripts 3104:Burmese 3013:kyundaw 2966:kyundaw 2924:တောင်သူ 2510:Economy 2486:cavalry 2473:ahmudan 2469:kyundaw 2424:Hluttaw 2334:Kyaukse 2261:နိုင်ငံ 2232:mandala 2165:Kyawswa 2157:Tagaung 2121:Kanngai 2107:of the 2105:Mongols 2087:region. 2057:Mongols 2041:Hluttaw 2023:Decline 1990:Burmese 1945:century 1717:Pakkoku 1709:Sagaing 1697:Kyaukse 1650:Sokkate 1539:Pyinbya 1505:Hmannan 1501:Pyinbya 1483:Hmannan 1479:Hmannan 1475:partial 1456:Hmannan 1448:Hmannan 1384:Qinghai 1351:of the 1317:Pyinbya 1247:Tagaung 1222:အဘိရာဇာ 1156:Origins 1151:History 1137:Mongols 1127:by the 1120:animist 1108:Tantric 1058:by the 1033:culture 1021:Myanmar 992:  972:Burmese 897:Leaders 434:silver 399:1300–01 390:•  375:•  369:1277–87 360:•  347:•  332:•  316:•  301:•  284:•  260:(since 258:Hluttaw 210:Sithu I 162:Animism 117:Capital 112:Kingdom 6194:Portal 6070:Cinema 6060:Zodiac 6040:Anthem 5987:Health 5729:Rivers 5689:Cities 5487:  5443:  5381:  5351:  5329:  5310:  5276:  5224:  5202:  5162:  5131:  5112:  4241:  3889:Thayet 3839:Lan Na 3816:Legacy 3760:stupas 3695:jataka 3676:stupas 3622:Ceylon 3606:stupas 3527:Bupaya 3469:Stupas 3375:Jataka 3371:sangha 3351:Andhra 3255:, and 3127:, the 2757:Prices 2568:Angkor 2488:, and 2323:ခရိုင် 2302:taings 2277:တိုင်း 2133:Wareru 2049:sangha 2037:Kyaswa 2013:Mranma 1985:sangha 1977:, and 1936:Zenith 1883:Cholas 1879:Ceylon 1853:, and 1822:Angkor 1810:Phuket 1784:Ledwin 1554:Tannet 1361:Mranma 1349:Mranma 1268:Arakan 1200:Buddha 1118:, and 1077:Arakan 1060:Mranma 247:None ( 109:Status 6120:Music 6115:Media 6085:Dance 6007:Women 5962:Crime 5714:Lakes 5503:Burma 5421:(II). 5218:Burma 4239:S2CID 3875:Notes 3684:stupa 3672:stupa 3653:stupa 3649:stupa 3629:stupa 3610:stupa 3602:stupa 3477:stupa 3429:nagas 3192:kyats 2991:ကျွန် 2915:Shans 2857:0.75 2849:1.25 2816:kyats 2811:Good 2803:kyats 2793:kyats 2789:kyats 2785:kyats 2781:kyats 2751:kyats 2743:1.50 2706:kyats 2655:ဗိုဟ် 2643:0.25 2624:kyats 2619:Unit 2575:Trade 2528:trade 2490:naval 2404:Court 2347:တိုက် 2338:Minbu 2332:) of 2287:မြို့ 2272:taing 2203:Pinya 2125:Bhamo 2061:Shans 1846:Minbu 1842:Thazi 1838:Katha 1818:Menam 1713:Minbu 1705:Magwe 1634:Kyiso 1444:Halin 1392:first 1141:Shans 121:Pagan 6100:Flag 5873:list 5861:list 5800:LGBT 5441:ISBN 5419:XLII 5379:ISBN 5349:ISBN 5327:ISBN 5308:ISBN 5274:ISBN 5257:Kala 5222:ISBN 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Index

Pagan Empire
21°10′20″N 94°51′37″E / 21.17222°N 94.86028°E / 21.17222; 94.86028
Pagan Empire, c. 1210. Pagan Empire during Sithu II's reign. Kengtung and Chiang Mai are also claimed to be part of the Empire according to the Burmese chronicles. Pagan incorporated key ports of Lower Burma into its core administration by the 13th century.
Sithu II
Pagan
Old Burmese
Mon
Pyu
Theravada Buddhism
Mahayana Buddhism
Hinduism
Animism
Anawrahta
Kyansittha
Sithu I
Sithu II
Narathihapate
rule by decree
Htilominlo
Hluttaw
Htilominlo
Middle Ages
Burmese calendar begins
Founding of Kingdom
Burmese alphabet
Pagan Empire founded
First Mongol invasions
Myinsaing takeover
Final Mongol invasion
kyat

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