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Among the Agamas (manuals on rituals and practices), some are
Tantras. Tantra is principally for 'upasana', inner discipline and are epitomes of knowledge. Tantras that are essentially esoteric deal with inner practices by adoration of the symbolic image, the yantra, and the mantra for awakening the
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Parashurama
Kalpasutra has its origins in the 'Dattatreya Samhita' which consisted of ten thousand suktas. On instructions from Dattatreya, Parashurama condensed the Samhita to six thousand suktas in fifty parts. The present compact work available to us is of just 84 sutras and is arranged in 10
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Key concepts and practices as described in
Parashurama Kalpasutra are also written in "Nityotsava Nibandaha", a book compiled by Umānandanātha, a disciple of the famous
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The principal practices of Sri Vidya
Sadhana as laid down in the Parashurama Kalpasutra are brought into light by late Sri Amritananda Natha Saraswati of
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Parashurama composed the
Kalpasutra, emphasizing the importance of ‘Urdhvamnaya’ (the tradition of the above) where he has shown the importance of the
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865:. This text has its origins in the Dattatreya Samhita and was compiled by Sumedha, a disciple of
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A study of this
Parashurama Kalpasutra also shows the scheme and essence of the
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parts. It was compiled by
Sumedha, who was a disciple of Parashurama.
1638:(in English, Sanskrit, and Hindi). Baroda: Baroda Oriental Institute.
1584:(in Sanskrit, Hindi, and English). Madras: Gaekwad's Oriental Series.
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tradition. The authorship of the text is traditionally attributed to
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rituals through proper contraction of external rituals like
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849:. The text is also used in the worship of
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1623:. Pondicherry: Sri Aurobindo Ashram.
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1371:esoteric
1366:shakti.
1166:Scholars
1138:Srikulam
971:Matrikas
927:Mahadevi
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882:a series
880:Part of
817:text on
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736:Timeline
593:Shastras
476:Ramayana
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24:a series
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