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197:, who normally only allows humans to be baptized. After consulting with saints and theologians in Heaven, He resolves the dilemma by converting the baptized birds to humans with only a few physical traces of their ornithological origin, and giving them each a soul.
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Thus begins the history of
Penguinia, and from there forward the history mirrors that of France (and more generally of Western Europe, including German-speaking areas and the British Isles). The narrative spans from the
229:(Erasmus); and up to the modern era with motor cars; and even into a future time in which a thriving high-tech civilization is destroyed by a campaign of terrorist bombings, and everything begins again in
245:, though both brief and complex satires of European history, politics, philosophy and theology are present throughout the novel. At various points, real historical figures such as
193:. Mostly blind from reflections from the polar ice and somewhat deaf from the roar of the sea, having mistaken the animals for humans, he baptizes them. This causes a problem for
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is presented as starting with the brutal and shameless murder of a farmer, and the seizure of his land, by a physically larger and stronger neighbour.
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is written in the style of a sprawling 18th- and 19th-century history book, concerned with grand
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are part of the story, as well as fictionalized characters who represent historical people.
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Porter, Dennis (January–March 1972). "Anatole France and the
Liberalism of Resignation".
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Girdler B. Fitch has postulated the influence of illustrations by
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The longest-running plot thread, and probably the best known, satirizes the
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Fitch, Girdler B (November 1938). "Did
Grandville Inspire the
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Bryant, William M (July 1909). "Salvation by
Natural Forces".
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176:romantic nationalism
168:mythologizing heroes
141:L'Île des Pingouins
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47:Original title
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221:raiders ("
180:great auks
223:porpoises
207:Dark Ages
145:satirical
73:Publisher
567:" (1892)
447:LibriVox
307:27530992
237:Analysis
195:The Lord
57:Language
381:2912699
342:2709059
263:customs
247:Columba
184:upright
143:) is a
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191:pagans
137:French
96:France
68:Satire
60:French
37:Author
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303:JSTOR
188:noble
109:Pages
65:Genre
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.