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said to be, the more they needed reform. Because of changes brought about by means of modern transport and international contact, and happenings that have attracted words and products from many countries, foreign words and their pronunciations have been assimilated into Tamil quite easily. Just as a few compound characters have separate signs to indicate their length as in ' கா ', ' கே ' (kA:, kE:), Ramasamy questioned why other compound characters like ' கி ', ' கீ ', 'கு ', ' கூ ' (kI, ki:, kU, ku:) (indicated integrally as of now), shouldn't also have separate signs. Further, changing the shape of letters, creating new symbols and adding new letters and similarly, dropping those that are redundant, were quite essential according to
Ramasamy. Thus, the glory and excellence of a language and its script depend on how easily they can be understood or learned and on nothing else"
1839:(DMK), or Dravidian Progressive Federation. This was due to differences between the two, while Ramasamy advocated a separate independent Dravidian or Tamil state, Annadurai compromised with the Delhi government, at the same time claiming increased state independence. Ramasamy was convinced that individuals and movements that undertake the task of eradicating the social evils in the Indian sub-continent have to pursue the goal with devotion and dedication without deviating from the path and with uncompromising zeal. Thus, if they contest elections aiming to assume political power, they would lose vigour and a sense of purpose. But among his followers, there were those who had a different view, wanting to enter into politics and have a share in running the government. Thus, when Ramasamy married Maniammai on 9 July 1948, they quit the
2316:
these remarks on Tamil because it had no respective feminine verbal forms. But Anita Diehl's explanation doesn't match with
Ramasamy's own explanation. Ramasamy himself explained the reasons many times in his speeches and writings, for instance, an excerpt from his book Thamizhum, Thamizharum(Tamil and Tamil people) reads, "I say Tamil as barbarian language. Many get angry with me for saying so. But no one ponders over why I say so. They say Tamil is a 3,000 to 4,000 years-old language and they boast about this. Precisely that is what the reason why I call Tamil as barbarian language. People should understand the term primitive and barbarism. What was the status of people living 4,000 years ago and now? We are just blindly sticking to old glories. No one has come forward to reform Tamil language and work for its growth."
2216:, Ramasamy pleaded for rural reform. At that time rural India still formed the largest part of the Indian subcontinent, in spite of the ongoing process of urbanisation. Thus, the distinction between rural and urban had meant an economic and social degradation for rural inhabitants. Ramasamy wanted to eradicate the concept of "village" as a discriminatory word among places, similar to the concept of "outcast" among social groups. Ramasamy advocated for a location where neither the name nor the situation or its conditions imply differences among people. He further advocated for the modernisation of villages by providing public facilities such as schools, libraries, radio stations, roads, bus transport, and police stations.
2906:
2827:
linked this interpretation with his rationalist concepts. The search for basis began in the course of the movement and was intensified soon after independence. It was again an experiment in the search for self-respect and the object was to get liberation from the shudrahood of
Hinduism. Periyar stated that what he was propagating could be found in the teachings of Buddha given 2000 years ago and wanted to revive them as an independent movement. Ramasamy claimed that Buddha Vihars at Srirangam, Kanchi, Palani and Tirupati were converted into Hindu temples.
2401:
2476:(Why an independent Tamil Nadu?), he criticised the Central Government of India, inducing thousands of Tamilians to burn the constitution of India. The reason for this action was that Ramasamy held the Government responsible for maintaining the caste system. After stating reasons for separation and turning down opinions against it, he closed his speech with a "war cry" to join and burn the map of India on 5 June. Ramasamy was sentenced to six months imprisonment for burning the Indian constitution.
1872:
1104:
2726:
term "atheist" implies in his address on philosophy. He repudiated the term as without real sense: "... the talk of the atheist should be considered thoughtless and erroneous. The thing I call god ... that makes all people equal and free, the god that does not stop free thinking and research, the god that does not ask for money, flattery and temples can certainly be an object of worship. For saying this much I have been called an atheist, a term that has no meaning".
1266:
2568:
religious freedom (which, they believed, gave protection to the caste system and particularly to
Brahmins), and if they failed to do so the copies of the Constitution would be burnt, and portraits and statues of Mahatma Gandhi would be broken; if it produced no results, the Dravidar Kazhagam members would be asked to kill Brahmins and burn their residential localities. In 1973, he again called to "kill Tamil Brahmins" in a speech in Karaikudi.
2556:"They say Bharati is an immortal poet ... Even if a rat dies in an akrakāram, they would declare it to be immortal. ... of Tamilnadu praises him. Why should this be so? Supposedly because he sang fulsome praises of Tamil and Tamilnadu. What else could he sing? His own mother tongue, Sanskrit, has been dead for years. What other language did he know? He cannot sing in Sanskrit. ... He says Tamilnadu is the land of Aryas."
2604:"The Jews are only interested in themselves, and nobody else. They somehow contrive to have the rulers in their pocket, participate in governance and conspire to torture and suck the lives out of other citizens in order that they live (in comfort). Are they not comparable to the Brahmins who too have no responsibility but have the rulers in their pocket, have entered the ruling dispensation and been lording over (all of us)?"
2863:
should be in a position to claim to be a truly representative body of all communities. What objection can there be to admit such
Brahmins as are willing to subscribe to the aims and objects of our Federation? It may be that the Brahmins may not join even if the ban is removed. But surely our Federation will not thereafter be open to objection on the ground that it is an exclusive organisation.
1437:
2246:), determined by natural surroundings and adequate means of living. Ramasamy also argued that birds, animals, and worms, which are considered to be devoid of rationalism do not create castes, or differences of high and low in their own species. But man, considered to be a rational being, was suffering from these because of religion and discrimination.
1548:, political thinking worldwide received a jolt from the spread of international communism. Indian political parties, movements and considerable sections of leadership were also affected by inter-continental ideologies. The Self-Respect Movement also came under the influence of the leftist philosophies and institutions. Ramasamy, after establishing the
2652:"With all his good qualities, Gandhi did not bring the people forward from foolish and evil ways. His murderer was an educated man. Therefore nobody can say this is a time of high culture. If you eat poison, you will die. If electricity hits the body, you will die. If you oppose the Brahmin, you will die. Gandhi did not advocate the eradication of
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illiterate and more mundane masses, scores of educated people were also swayed. Ramasamy viewed reasoning as a special tool. According to him, all were blessed with this tool, but very few used it. Thus
Ramasamy used reasoning with respect to subjects of social interest in his presentations to his audiences. Communal differences in
471:. He questioned what he felt was the subjugation of non-Brahmin Dravidians as Brahmins enjoyed gifts and donations from non-Brahmins but opposed and discriminated against non-Brahmins in cultural and religious matters. He declared his stance to be "no god, no religion, no Gandhi, no Congress, and no Brahmins".
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in consequence of his Hindu belief. These pro-Periyar sources, with the exception of M. Mahar and D.S. Sharma, clearly show that
Ramasamy and his followers emphasised that Ramasamy was the real fighter for the removal of Untouchability and the true upliftment of Hairjans, whereas Gandhi was not. This
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Ramasamy's foremost appeal to people was to develop self-respect. He preached that the
Brahmins had monopolised and cheated other communities for decades and deprived them of self-respect. He stated that most Brahmins claimed to belong to a "superior" community with the reserved privilege of being in
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where the bride's family is supposed to give the husband a huge payment for the bride. The purpose of this was to assist the newly wedded couple financially, but in many instances dowries were misused by bridegrooms. The outcome of this abuse turned to the exploitation of the bride's parents wealth,
2069:
Ramasamy's philosophy of self-respect was based on his image of an ideal world and a universally accepted one. His philosophy preaches that human actions should be based on rational thinking. Further, the outcome of the natural instinct of human beings is to examine every object and every action and
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living being, does these evils. The differences, hatred, enmity, degradation, poverty and wickedness now prevalent in society are due to lack of wisdom and rationalism and not due to God or the cruelty of time. Ramasamy had written in his books and magazines dozens of times of various occasions that
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Ramasamy and his followers campaigned constantly to influence and pressure the government to take measures to remove social inequality (abolish untouchability, manual scavenging system etc.) even while other nationalist forerunners focused on the struggle for political independence. The Self-Respect
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In 1920, when the
Justice Party came to power, Brahmins occupied about 70 percent of the high level posts in the government. After reservation was introduced by the Justice Party, it reversed this trend, allowing non-Brahmins to rise in the government of the Madras Presidency. Ramasamy, through the
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but including those of Ceylon as well. In 1953, Ramasamy helped to preserve Madras as the capital of Tamil Nadu, which later was the name he substituted for the more general
Dravida Nadu. In 1955 Ramasamy threatened to burn the national flag, but on Chief Minister Kamaraj's pledge that Hindi should
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and Aryan "Varnashrama" existed, there was need for a "Dravidian Progressive Movement" and a "Self-Respect Movement". Ramasamy became very concerned about the growing North Indian domination over the south which appeared to him no different from foreign domination. He wanted to secure the fruits of
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are found in other shapes. As a matter of necessity and advantage to cope with printing technology, Ramasamy thought that it was sensible to change a few letters, reduce the number of letters, and alter a few signs. He further explained that the older and more divine a language and its letters were
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Ramasamy wanted thinking people to see their society as far from perfect and in urgent need of reform. He wanted the government, the political parties and social workers to identify the evils in society and boldly adopt measures to remove them. Ramasamy's philosophy did not differentiate social and
2054:
In a message to the Brahmin community, Ramasamy stated, "in the name of god, religion, and sastras you have duped us. We were the ruling people. Stop this life of cheating us from this year. Give room for rationalism and humanism". He added that "any opposition not based on rationalism, science, or
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At a young age, he felt that some people used religion only as a mask to deceive innocent people and regarded it as his life's mission to warn people against superstitions and priests. Anita Diehl explains that Ramasamy cannot be called an atheist philosopher. Ramasamy, however, qualified what the
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and other communities of the Dravidian race. On the other hand, Ramasamy opined that the ethics from the Kural was comparable to the Christian Bible. The Dravidar Kazhagam adopted the Thirukkural and advocated that Thiruvalluvar's Kural alone was enough to educate the people of the country. One of
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At the same time, Ramasamy was also known to have made controversial remarks on the Tamil language and people from time to time. On one occasion, he referred to the Tamil people as "barbarians" and the Tamil language as the "language of barbarians". However, Anita Diehl explains that Ramasamy made
2302:
With relation to writing, Ramasamy stated that using the Tamil script about the arts, which are useful to the people in their life and foster knowledge, talent and courage, and propagating them among the masses, will enlighten the people. Further, he explained that it will enrich the language, and
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and trying to keep it in a subordinate position forever. He wanted the exploited to sit up and think about their position, and use their reason to realise that they were being exploited by a handful of people. If they started thinking, they would realise that they were human beings like the rest,
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So long as we exclude one community, we cannot as a political party speak on behalf of, or claim to represent all the people of our presidency. If, as we hope, provincial autonomy is given to the provinces as a result of the reforms that may be granted, it should be essential that our Federation
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from the discrimination of Hinduism. The fact that Buddha denied the classical Hindu concepts of Brahman, "god" and Atman soul, appealed to Periyar and so also the fact that Buddha-Bodhi could be interpreted as wisdom, sense and that early Buddhism thus advocated reason or enlightenment. Periyar
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Anita Diehl explains that Ramasamy saw faith as compatible with social equality and did not oppose religion itself. In a book on revolution published in 1961, Ramasamy stated: "be of help to people. Do not use treachery or deceit. Speak the truth and do not cheat. That indeed is service to God."
1790:
came to be well known among the urban communities and students. Villages were influenced by its message. Hindi, and ceremonies that had become associated with Brahmanical priesthood, were identified as alien symbols that should be eliminated from Tamil culture. Brahmins, who were regarded as the
1673:
During the same year, the slogan "Tamil Nadu for Tamilians" was first used by Ramasamy in protest against the introduction of Hindi in schools. He claimed that the introduction of Hindi was a dangerous mechanism used by the Aryans to infiltrate Dravidian culture. He reasoned that the adoption of
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In October 1957, he supposedly called upon his followers to kill Brahmins and set fire to their houses. On 3 November 1957, Dravidar Kazhagam held a convention in Thanjavur under Ramasamy's leadership and demanded that the Government of India delete provisions from the Constitution dealing with
2042:
Ramasamy also blamed the capitalists for their control of machinery, creating difficulties for the workers. According to his philosophy, rationalism, which ought to lead the way to a peaceful life for all, had resulted in causing poverty and anxiety among the people due to dominating forces. He
1899:
Ramasamy spent over fifty years giving speeches, propagating the realisation that everyone is an equal citizen and the differences on the basis of caste and creed were man-made to keep the innocent and ignorant as underdogs in the society. Although Ramasamy's speeches were targeted towards the
1886:
The activities of Ramasamy continued when he went to Bangalore in 1958 to participate in the All India Official Language Conference. There he stressed the need to retain English as the Union Official Language instead of Hindi. Five years later, Ramasamy travelled to North India to advocate the
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was far better than the Tamil spoken by the Brahmins. Ramasamy believed that Tamil language will make the Dravidian people unite under the banner of Tamil culture, and that it will make the Kannadigas, Andhras and the Malayalees be vigilant. With regards to a Dravidian alliance under a common
2487:
was observed on 17 September 1960 resulting in numerous arrests. However, Ramasamy resumed his campaign in 1968. He wrote an editorial on 'Tamil Nadu for Tamilians' in which he stated, that by nationalism only Brahmins had prospered and nationalism had been developed to abolish the rights of
1475:, religion, community and traditional occupations based on the accident of birth, have chained the mass of the people and created "superior" and "inferior" classes ... and to give people equal rights; to completely eradicate untouchability and to establish a united society based on
1750:
weakened in the absence of mass support, Ramasamy took over the leadership of the party after being jailed for opposing Hindi in 1939. Under his tutelage the party prospered, but the party's conservative members, most of whom were rich and educated, withdrew from active participation.
2795:"Muslims are following the ancient philosophies of the Dravidians. The Arabic word for Dravidian religion is Islam. When Brahmanism was imposed in this country, it was Mohammad Nabi who opposed it, by instilling the Dravidian religion's policies as Islam in the minds of the people"
5999:
1141:. Ramasamy's father was Venkatappa Nayakar (or Venkata), and his mother was Chinnathyee Muthammal. He had one elder brother named Krishnaswamy and two sisters named Kannamma and Ponnuthoy. He later came to be known as "Periyar", meaning 'respected one' or 'elder' in Tamil.
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labour of the Dravidians to the Dravidians, and lamented that fields such as political, economic, industrial, social, art, and spiritual were dominated by the north for the benefit of the North Indians. Thus, with the approach of independence from Britain, this fear that
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system. In his view it was an example of a list of degradations of women, attaching them to temples for the entertainment of others, and as temple prostitutes. Further, for the liberation of women, Ramasamy pushed for their right to have an education and to join the
2872:
At a time when non-Brahmins in other parties were gradually coming over to the Justice Party, being fed up with the Brahmin's methods and ways of dealing with political questions, it was nothing short of folly to think of admitting him into the ranks of the Justice
1375:
Congress. On 14 April, Ramasamy and his wife Nagamma arrived in Vaikom. They were immediately arrested and imprisoned for participation. Ramasamy and his followers continued to give support to the movement until it was withdrawn during which he was arrested again.
2127:. There have been hundreds of thousands of cases where wives have been murdered, mutilated, and burned alive because the father of the bride was unable to make the dowry payment to the husband. Ramasamy fiercely stood up against this abuse meted out against women.
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On Hinduism, Ramasamy believed that it was a religion with no distinctive sacred book (Bhagawad Gita) or origins, but an imaginary faith preaching the "superiority" of the Brahmins, the inferiority of the Shudras, and the untouchability of the Dalits (Panchamas).
2074:
thinking and conclusions drawn from reason should be respected under all circumstances. Freedom means respect to thoughts and actions considered 'right' by human beings on the basis of 'reason'. There is not much difference between 'freedom' and 'self-respect'.
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thus it can be regarded as a zeal for Tamil. Ramasamy also stated that if words of North Indian origin (Sanskrit) are removed from Telugu, Kannada, and Malayalam, only Tamil will be left. On the Brahmin usage of Tamil, he stated that the Tamil spoken by the
2508:. Ramasamy's ideology of anti-Brahmanism is quite often confused as being anti-Brahmin. Even a non-Brahmin who supports inequality based on caste was seen as a supporter of Brahmanism. Ramasamy called on both Brahmins and non-Brahmins to shun Brahmanism.
2867:
Though certain members supported the resolution, a faction in the Justice Party known as the "Ginger Group" opposed the resolution and eventually voted it down. Ramasamy, who was then an observer in the Justice Party, criticised Munuswamy Naidu, saying:
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structure, but sees in it a task for the humanisation of society and social change possible within its structure. The consequence of this would be continued high-caste leadership. Gandhi adapted Brahmins to social change without depriving them of their
1218:
However, one particular alleged incident in Kasi had a profound impact on Ramasamy's ideology and future work. At the worship site, there were free meals offered to guests. To Ramasamy's shock, he was refused meals at choultries, which exclusively fed
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1296:. In 1921, Ramasamy courted imprisonment for picketing toddy shops in Erode. When his wife as well as his sister joined the agitation, it gained momentum, and the administration was forced to come to a compromise. He was again arrested during the
2415:
The Dravidian-Aryan conflict was believed to be a continuous historical phenomenon that started when the Aryans first set their foot in the Dravidian lands. Even a decade before the idea of separation appeared, Ramasamy stated that, "as long as
2540:. If anyone thinks so, I would only pity him. But we will not tolerate the ways in which Brahminism and Baniaism is degrading Dravidanadu. Whatever support they may have from the government, neither myself nor my movement will be of cowardice".
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Women in India also did not have rights to their families' or husbands' property. Ramasamy fought fiercely for this and also advocated for women to have the right to separate or divorce their husbands under reasonable circumstances. While
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even nature with a spirit of inquiry, and to refuse to submit to anything irrational as equivalent to slavery. Thus, the philosophy of self-respect taught that human actions should be guided by reason, right and wrong should follow from
1678:. Ramasamy claimed that Hindi would not only halt the progress of Tamil people, but would also completely destroy their culture and nullify the progressive ideas that had been successfully inculcated through Tamil in the recent decades.
2784:. He said "It will be more difficult to abolish Islam and Christianity from society", and "What was said 2000 years ago can not be relevant today". He added that "Heaven in all religion is a way of collecting money. Can you accept
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as an independent institution, began to look for ways to strengthen it politically and socially. To accomplish this, he studied the history and politics of different countries, and personally observed these systems at work.
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to discuss this matter. The main difference between them came out when Ramasamy stood for the total eradication of Hinduism to which Gandhi objected saying that Hinduism is not fixed in doctrines but can be changed. In the
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political service. According to him, the first duty of a government is to run the social organisation efficiently, and the philosophy of religion was to organise the social system. Ramasamy stated that while Christian and
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and ardent social reformer, Ramasamy advocated forcefully throughout his life that women should be given their legitimate position in society as the equals of men, that they should be provided good education and have the
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of 1924, 1931, and up to 1950 were created for non-Brahmins. Another accomplishment took place during the 1970s when Tamil replaced Sanskrit as the temple language in Tamil Nadu, while Dalits finally became eligible for
2179:
4371:
2587:) an address from Periyar was read out that he had sent from jail. In it he called the Brahmins 'mosquitos', 'bugs' and 'Jews', and said that the abolition of the reign of priests was more urgent than the abolition of
1418:, was access to the eastern road and entry into the temple allowed to the lower castes. In 1925 the Madras Presidency Congress passed an unanimous resolution hailing Ramasamy as Vaikom Veerar or Hero of Vaikom in the
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women. Much worse was the practice of child marriages practised throughout India at the time. It was believed that it would be a sin to marry after puberty. Another practice, which is prevalent today, is the
1236:
As his hunger became intolerable, Ramasamy was forced to feed on leftovers from the streets. Around this time, he realised that the eatery which had refused him entry was built by a wealthy non-Brahmin from
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and administration of public bodies. He visited Egypt, Greece, Turkey, the Soviet Union, Germany, England, Spain, France and Portugal, staying in Russia for three months. On his return journey he halted at
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stories. As Ramasamy grew, he felt that people used religion only as a mask to deceive innocent people and therefore took it as one of his duties in life to warn people against superstitions and priests.
2949:' were burnt in New Delhi. For this act she was imprisoned. During the 1974 May Day meetings held at different places in Tamil Nadu, a resolution urging the Government to preserve 80 percent of jobs for
2385:
Ramasamy also asserted that due to the secular nature of Thirukkural, it has the capacity to be the common book of faith for all humanity and can be kept on par or above the holy books of all religions.
2358:, absorbing knowledge in politics, society, and economics. According to him, though certain items in this ancient book of ethics may not relate to today, it permitted such changes for modern society.
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1883:, the President of the Tamil Nadu Congress Committee, Ramasamy organised a procession to the Marina to burn pictures of the Hindu God Rama. Ramasamy was subsequently arrested and confined to prison.
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and marriages based on law favourable to one sect, to conduct and encourage love marriages, widow marriages, inter caste and inter-religious marriages and to have the marriages registered under the
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provides the following distinct classes: Southern (including Tamil–Malayalam, Kannada and Tulu); Central (including Telugu–Kui and Kolami–Parji); and, Northern (including Kurukh–Malto and Brahui).
1361:, were not allowed into the close streets around and leading to the temple, let alone inside it. Anti-caste feelings were growing and in 1924 Vaikom was chosen as a suitable place for an organised
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umbrella language, Ramasamy stated that "a time will come for unity. This will go on until there is an end to the North Indian domination. We shall reclaim an independent sovereign state for us".
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1843:, stating that Ramasamy married Maniammayar who was the daughter of Kanagasabhai when he was 70 and she 32. Those who parted company with Ramasamy joined the DMK. Though the DMK split from the
1779:, or "Dravidian Association". However, a few who disagreed with Ramasamy started a splinter group, claiming to be the original Justice Party. This party was led by veteran Justice Party leader
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of Ramasamy and his recorded speeches. Also during the same year Ramasamy's ancestral home in Erode, was dedicated as a commemoration building. On 20 February 1977, the opening function of
2083:. He felt that they were trying to reassert their control over religion by using their superior caste status to claim the exclusive privilege to touch idols or enter the sanctum sanctorum.
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in 1919 after quitting his business and resigning from public posts. He held the chairmanship of Erode Municipality and wholeheartedly undertook constructive programs spreading the use of
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began to grow fast and received the sympathy of the heads of the Justice Party from the beginning. In May 1929, a conference of Self-Respect Volunteers was held at Pattukkotai under the
1847:, the organisation made efforts to carry on Ramasamy's Self-Respect Movement to villagers and urban students. The DMK advocated the thesis that the Tamil language was much richer than
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of the former Madras Presidency. A Self-Respect training school was opened at Erode, the home town of Ramasamy. The object was not just to introduce social reform but to bring about a
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Ramasamy also found Buddhism a basis for his philosophy, though he did not accept that religion. It was again an alternative in the search for self-respect and the object was to get
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to dominate Indian society, so he emphasised that individuals must first develop self-respect and learn to analyse propositions rationally. According to Ramasamy, a self-respecting
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to the non-Brahmin groups. To gain the support of the masses, non-Brahmin politicians began propagating an ideology of equality among non-Brahmin castes. Brahmanical priesthood and
51:
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propagandist who attacked the evils of religious influence on society, mainly what he regarded as Brahmin domination. He offered criticism of both Dharmic and Abrahamic religions.
2448:, including religious, linguistic, and cultural freedom of the people. A separatist conference was held in June 1940 at Kanchipuram when Ramasamy released the map of the proposed
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2564:" (If you see a snake and a Brahmin, beat the Brahmin). Ramasamy also claimed, on several occasions, that to eliminate the caste system, driving away the Brahmins was crucial.
2205:. He argued that the government was not for the people, but, in a "topsy-turvy" manner, the people were for the government. He attributed this situation to the state of the
1891:, Chennai on 19 December 1973, Ramasamy declared a call for action to gain social equality and a dignified way of life. On 24 December 1973, Ramasamy died at the age of 94.
1211:, he witnessed immoral activities such as begging and floating dead bodies. His frustrations extended to functional Hinduism in general, when he experienced what he called "
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After the death of Ramasamy in 1973, conferences were held throughout Tamil Nadu for a week in January 1974. The same year Ramasamy's wife, Maniyammai, the new head of the
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2162:. Ramasamy held that, in matters of education and employment, there should be no difference between men and women. Gopalakrishnan states that Ramasamy's influence in the
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on his bare chest, but was betrayed by his moustache. The gatekeeper at the temple concluded that Ramasamy was not a Brahmin, as Brahmins were not permitted by the Hindu
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2291:. He explained that the Tamil language is called by four different names since it is spoken in four different Dravidian states. Nevertheless, current understanding of
2106:. He thought that age and social customs were not a bar to marrying women. He was keen that women should realise their rights and be worthy citizens of their country.
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Peiryar in his references to Gandhi used opportunities to present Gandhi as, on principle, serving the interests of the Brahmins. In 1927, Ramasamy and Gandhi met at
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1241:. This discriminatory attitude dealt a blow to Ramasamy's regard for Hinduism, for the events he had witnessed at Kasi were completely different from the picture of
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Under his guidance a movement had already begun with the aim of giving all castes the right to enter the temples. Thus, agitations and demonstrations took place.
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session, where he advocated strongly for reservation in government jobs and education. His attempts were defeated in the Congress party due to discrimination and
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in 1925, reporting on the fact that Gandhi opposed resolutions for the maintaining of caste and Untouchability Laws which would spoil his efforts to bring about
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for women and argued that it should either apply also to men, or not at all for both genders. While fighting against this, Ramasamy advocated getting rid of the
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relates the 'Vaikom Satyagraha', including Gandhi's negotiations with the temple authorities in relation to the event. Furthermore, the editor of Ramasamy's
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was "when Dravida Nadu (Dravidistan) was a victim to Indo-Aryan deceit, Thirukkural was written by a great Dravidian Thiruvalluvar to free the Dravidians".
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that birth did not and should not endow superiority over others and that they must awaken themselves and do everything possible to improve their own lot.
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of Self-Respect. The communist system in the Soviet Union appealed to him as appropriately suited to deal with the social ills of the country. Thus, on
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When B. Munuswamy Naidu became the Chief Minister of Madras Presidency in 1930, he endorsed the inclusion of Brahmins in the Justice Party, saying:
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faith of Islam. He explained that the Christian faith says that there can be only one God which has no name or shape. Ramasamy took an interest in
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as a valuable scripture which contained many scientific and philosophical truths. He also praised the secular nature of the work. Ramasamy praised
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Periyar believed that south Indians, especially Tamils, were a separate race and the Brahmins who came from the north were intruders and possibly
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for his description of God as a formless entity with only positive attributes. He also suggested that one who reads the Thirukkural will become a
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Ramasamy fought against the orthodox traditions of marriage as suppression of women in Tamil Nadu and throughout the Indian sub-continent. Though
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Movement was described from the beginning as "dedicated to the goal of giving non-Brahmins a sense of pride based on their Dravidian past".
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who gave discourses in his house enjoying his father's hospitality. At a young age, he began questioning the apparent contradictions in the
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would readily realise that the caste system had been stifling self-respect and therefore he or she would strive to get rid of this menace.
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At a rally in 1944, Ramasamy, in his capacity as the leader of the Justice Party, declared that the party would henceforth be known as the
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reforms included those such as the reasons for the vowel 'ஈ' (i) having a cursive and looped representation of the short form 'இ' (I). In
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In 1937, when the government required that Hindi be taught in the school system, Ramasamy organised opposition to this policy through the
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and Tamil. Ramasamy attended school for five years after which he joined his father's trade at the age of 12. He used to listen to Tamil
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intensified social reformist work and put forward the fact that superstitions were the cause for the degeneration of Dravidians. The
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of S. Guruswami. K. V. Alagiriswami took charge as the head of the volunteer band. Conferences followed in succession throughout the
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Justice Party, advocated against the imbalance of the domination of Brahmins who constituted only 3 percent of the population, over
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Ramasamy stated that the caste system in South India is, due to Indo-Aryan influence, linked with the arrival of Brahmins from the
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remained taboo in society of Ramasamy's time, he advocated for it not only for the health of women and population control, but for
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to all castes. However, she refused to open the eastern road. The compromise was criticized by Ramasamy. Only in 1936, after the
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2692:; to secure voluntary lifting of the ban by changing the hearts of caste Hindus; and to work within a Hindu framework of ideas.
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for his views on the Congress, and for his opposition to Hindi. They then decided to convene a movement to resist the Congress.
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Thirumavalavan, Thol; Meena Kandasamy (2004). Uproot Hindutva: The Fiery Voice of the Liberation Panthers. Popular Prakashan.
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1624:. Immediately after his return, Ramasamy, in alliance with the enthusiastic communist, M. Singaravelar, began to work out a
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The bedrock of Ramasamy's principles and the movements that he started was rationalism. He thought that an insignificant
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However, Ramaswamy did make incendiary statements towards the encouragement of violence against the Brahmin community: "
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and even the Center made it possible for women to join police departments and the army. Ramasamy also spoke out against
1658:, he introduced Hindi as a compulsory language of study in schools, thereby igniting a series of anti-Hindi agitations.
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derived considerable support from the student community. In later years, opposition to Hindi played a big role in the
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was known for its rigid and oppressive caste system and hence Swami Vivekananda called Travancore a "lunatic asylum".
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Vaikom Satyagraha was a nonviolent agitation for access to the prohibited public environs of the Vaikom Temple in the
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3609:"Ramasamy Periyar | Tamil Nadu: Statue wars - Who was Periyar and why does he trigger sentiment in Tamil Nadu?"
1152:, continued Ramasamy's social work after his death in 1973, and his ideas then were advocated by Dravidar Kazhagam.
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directed the state government to remove a false information from school and college syllabus that claimed that the
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Other Half of the Coconut: Women Writing Self-Respect History – an anthology of self-respect literature, 1928–1936
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Bandyopadhyaya, Sekhara, (2004). From Plassey to Partition: A history of modern India. Orient Longman: New Delhi.
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2452:, but failed to get British approval. On the contrary, Ramasamy received sympathy and support from people such as
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was a close confidant of Ramasamy and encouraged Nadars to be a part of the Self-Respect Movement. A writer from
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Likewise, Ramasamy explained that wisdom lies in thinking and that the spear-head of thinking is rationalism. On
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action. Ramasamy and his followers emphasised the difference in point of view between Gandhi and himself on the
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This factionism continued until 1932 when Munuswamy Naidu stepped down as the Chief Minister of Madras and the
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and Rama, stating that they were Aryan gods that considered the Dravidian Shudras to be "sons of prostitutes".
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areas, that is part of the then existing Madras Presidency with adjoining areas into a federation guaranteeing
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According to biographer M.D. Gopalakrishnan, Ramasamy and his movement achieved a better status for women in
1939:
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6692:"Remembering Theena Muna Kana, N.S.Krishnan and the Camouflaged Narrative Devices of Tamil Political Cinema"
1576:. During the same month, he inaugurated the Tamils Conference, convened by the Tamils Reformatory Sangam in
1395:
states that Brahmins purposely suppressed news about Ramasamy's participation. A leading Congress magazine,
1223:. Due to extreme hunger, Ramasamy felt compelled to enter one of the eateries disguised as a Brahmin with a
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events have been recorded provides a clue to the image of the respective organisers. In an article entitle
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2680:. As shown in the negotiations at Vaikom his methods for abolishing discrimination were: to stress on the
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was later modified down to Tamil Nadu. This led to a proposal for a union of the Tamil people of not only
1742:. The fear of the Hindi language had its origin in the conflict between Brahmins and non-Brahmins. To the
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scheme incorporating socialist and self-respect ideals. This marked a crucial stage of development in the
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The Diversity of a Narrative Tradition in South Asia, Chapter 9: E. V. Ramasami's Reading of the Ramayana
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3520:"As Tamil Nadu celebrated Periyar's birthday on September 17, we recall the impact of his foreign trips"
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stated that there is no use to simply acquiring titles or amassing wealth if one lacks self-respect or
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to have moustaches. He not only prevented Ramasamy's entry but also pushed him rudely into the street.
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444:. Since 2021, the Indian state of Tamil Nadu celebrates his birth anniversary as 'Social Justice Day'.
6454:"International Convention for Solidarity with Eelam Tamils of Sri Lanka, 1997 – Nothing but, Genocide"
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E. V. Ramaswami Naicker-Periyar: A Study of the Influence of a Personality in Contemporary South India
467:. He resigned from the Congress in 1925 when he felt that the party was only serving the interests of
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E. V. Ramaswami Naicker-Periar: A study of the influence of a personality in contemporary South India
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One of the areas of Ramasamy's focus was on the upliftment of rural communities. In a booklet called
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6305:"Socrates title for Periyar in Class IX text book is false information, says petition in high court"
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was opened by the then Tamil Nadu Chief Minister M. Karunanidhi. This library contained Ramasamy's
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K. Veeramani. Nationally, Ramasamy is an ideological icon for India's third largest voted party,
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Ramasamy married when he was 19, and had a daughter who lived for only 5 months. His first wife,
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On the Temple Entry issue, pro-Periyar sources claim that Gandhi never advocated the opening of
1410:, who released all those arrested and opened the north, south, and west public roads leading to
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2636:. From this, Gandhi learned the need for pleasing the Brahmins if anything was to be achieved.
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Caste, Nationalism and Ethnicity: An Interpretation of Tamil Cultural History and Social Order
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2034:, he stated that no other living being harms or degrades its own class. But man, said to be a
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5901:"DMK spokesperson supports Periyar's call for 'killing Brahmins'; Subramanian Swamy moves EC"
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on 1 May 2007 and was screened at the Goa International Film Festival in November that year.
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1994:
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continued to counter Brahminism, Indo-Aryan propaganda, and uphold the Dravidians' right of
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experience will one day or another, reveal the fraud, selfishness, lies and conspiracies".
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498:(DMK) in 1949. While continuing the Self-Respect Movement, he advocated for an independent
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3379:"TN govt will celebrate Periyar's birth anniversary as social justice day, says CM Stalin"
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philosophes". In 1955 Ramasamy was arrested for his public action of burning pictures of
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4689:"History: A Chronology of Anti-Hindi Agitations in Tamil Nadu and What the Future Holds"
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religions were fulfilling this role, the Hindu religion remained totally unsuitable for
1463:; to allow people to live a life of freedom from slavery to anything against reason and
1455:
was registered with a list of objectives of the institution from which may be quoted as
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The political career of E.V. Ramasami: a study in the politics of Tamil Nadu, 1920–1949
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in India were sending rice and cereals to their dead forefathers through the Brahmins.
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were meant to enable a couple to live together throughout life, it was manipulated to
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Talisman, Extreme Emotions of Dalit Liberation: Extreme emotions of Dalit Liberation.
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2807:- both he and his followers wanted to liken him and his role to that of the European
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were considered by many to be deep-rooted features until Ramasamy came to the scene.
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in content, and thus was a key which opened the door to subjects to be learned. The
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He founded Self-Respect Movement in 1926. From 1929 to 1932 Ramasamy made a tour of
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Gawthaman.Pasu, (2009). "E.V.Ramasamy enginra naan". Bhaathi Puthakalayam. Chennai.
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Demystifying Brahminism and Re-Inventing Hinduism: Volume 2 - Re-Inventing Hinduism
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held, there on that day, it was decided to support the candidates belonging to the
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6506:"Ties between Mayawati and BJP hit new low as Kalyan Singh attacks her government"
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1148:, died in 1933. Ramasamy married for a second time in July 1948. His second wife,
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Dalit Visions: The Anti-caste Movement and the Construction on an Indian Identity
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started in 1928 carried on the propaganda among the English educated people. The
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5837:"Questioning Periyar Is Necessary for Forging a Progressive Anti-Caste Politics"
2625:, such as fighting the Untouchability Laws and eradication of the caste system.
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politicians rallied together in their opposition to Hindi. There were recurrent
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Merchant Caste of Telugu Ancestry who descended from the migrant commanders of
3786:
3250:"Statue wars: Who was Periyar and why does he trigger sentiment in Tamil Nadu?"
3212:
3199:
3179:
3097:. Ramasamy's life and teachings have also influenced writers and poets such as
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Over the years, Ramasamy influenced Tamil Nadu's political party heads such as
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2015:
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and the Madras University. His Self-Respect Movement espoused rationalism and
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not be made compulsory, he postponed the action. In his speech of 1957 called
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in public places as a symbolic protest against the Indo-Aryan domination and
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2047:. An example he gave was the West sending messages to the planets, while the
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contradicts such claims. For example, the currently known classification of
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guardians of such symbols, came under verbal attack. From 1949 onwards, the
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5935:"Periyar EV Ramasamy -- The Man Who Opposed Mahatma Gandhi's Idea Of India"
4765:
NFuzzy and Neutrosophic Analysis of E.V. Ramasamy's Views on Untouchability
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According to the booklet "Gandhi and Periyar", Ramasamy wrote in his paper
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1746:, acceptance of Hindi in the school system was a form of bondage. When the
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479:
3453:
Fuzzy and Neutrosophic Analysis of E.V. Ramasamy's Views on Untouchability
2617:
of 1924, Ramasamy and Gandhi both cooperated and confronted each other in
1568:
with his wife Nagammal and his followers, Ramasamy was received by 50,000
1406:, the agitation was given up and a compromise was reached with the Regent
1371:
Ramasamy was invited to lead the movement as he was the President of the
9829:
9709:
9401:
9180:
8928:
8765:
8738:
8207:
7791:
7712:
7558:
7553:
7383:
5797:
Kandasamy, W. B. Vasantha; Smarandache, Florentin; Kandasamy, K. (2005).
3114:
3063:
2981:
2977:
2735:
2704:
did not prevent Ramasamy from having faith in Gandhi on certain matters.
2468:
2457:
2430:
2426:
2341:
2231:
2224:
2124:
2098:
2071:
2035:
1780:
1682:
1419:
1238:
1176:
808:
530:
506:
416:(17 September 1879 – 24 December 1973), revered by his followers as
391:
364:
154:
7988:
4364:"Periyar, the unsung hero who breathed life back into Vaikom Satyagraha"
1110:
with Ramasamy when they met in connection with a Buddhist conference in
10079:
9854:
9804:
9719:
9371:
9255:
9090:
8743:
7865:
7664:
5761:
Untouchable Citizens: Dalit Movements and Democratization in Tamil Nadu
4336:
4312:
3450:
Kandasamy, W.B. Vansantha; Florentin Smarandache; K. Kandasamy (2005).
3087:
2988:
in Madras was held. At the meeting which the Managing Committee of the
2942:
2836:
2739:
2719:
2676:, but was against discrimination against them using the revaluing term
2596:
2480:
2445:
2437:
2324:
2235:
1525:
1512:
1503:
1363:
1346:
464:
452:
441:
403:
399:
380:
7124:
Religion and Society:: Selections from Periyar's Speeches and Writings
6747:
India's Silent Revolution: The Rise of the Lower Castes in North India
6179:
Muslim Identity, Print Culture, and the Dravidian Factor in Tamil Nadu
2436:
Ramasamy was clear about the concept of a separate nation, comprising
1467:; to do away with needless customs, meaningless ceremonies, and blind
10059:
9954:
9914:
9889:
9824:
9486:
9476:
9376:
7717:
7659:
7271:
6395:
3757:
Journal of Indian history, Volume 54, University of Allahabad, p. 175
3224:
In 27 October 1939, 11 November 1940 and 18 October 1942 British and
3169:
3147:
3110:
3028:
2930:
2681:
2640:
2517:
2280:
2242:) had a different stratification of society in four or five regions (
1880:
1814:
1510:
became the full-time activity of Ramasamy since 1925. A Tamil weekly
1496:
1265:
1149:
7131:
Many Ramayanas: The Diversity of a Narrative Tradition in South Asia
7089:
Second Freedom Struggle: Chandapuri's Call to Overthrow Brahmin Rule
6030:"Why Do Dravidian Intellectuals Admire a Man as Prickly as Periyar?"
5800:
Fuzzy and Neutrosophic Analysis of Periyar's Views on Untouchability
5204:
5202:
5158:
Madras, Chennai: A 400-year Record of the First City of Modern India
4328:
2953:
was passed. Soon after this, a camp was held at Ramasamy Mansion in
2483:
demands were banned by law in 1957. Regardless of these measures, a
1670:
in 1938 which ended with numerous arrests by the Rajaji government.
9421:
9065:
8797:
8760:
5233:
3483:
The Grammar of Caste: Economic Discrimination in Contemporary India
3165:
3094:
2946:
2918:
2762:
2746:
2743:
2685:
2588:
2308:
2147:
2143:
2023:
1888:
1848:
1358:
1250:
1245:
he had in mind, as a holy place which welcomed all. Ramasamy was a
1242:
1229:
1220:
1208:
1196:
1145:
1008:
7082:
Debrahmanising History: Dominance and Resistance in Indian Society
5267:
3278:
2897:
had conferred the title "Socrates of South-East Asia" on Periyar.
2552:
for portraying Mother Tamil as a sister of Sanskrit in his poems:
1799:
vehemently fought for the abolition of untouchability amongst the
1560:
for a month, from December 1929 to January 1930, to propagate the
451:
in 1919. In 1924, Ramasamy participated in non-violent agitation (
50:
8748:
7875:
7578:
7388:
7202:
5654:
Passions of the Tongue:Language Devotion in Tamil Nadu, 1891–1970
5199:
2823:
2770:
2766:
2521:
2284:
2198:
2114:
1632:
which got politicised and found its compatibility in Tamil Nadu.
1617:
1309:
1254:
1212:
1168:
1159:
from his name at the First Provincial Self-Respect Conference of
1123:
1115:
1111:
468:
437:
376:
203:
7103:
How to Revive the Phule-Ambedkar-Periyar Movement in South India
7068:
Castes of mind : colonialism and the making of modern India
6887:"Periyar and Ammuvagiya Naan at the International Film Festival"
3090:. Other political figures influenced by Ramasamy include former
1692:
1471:
in society; to put an end to the present social system in which
9105:
4823:
Towards a Non-Brahmin Millennium: From Iyothee Thass to Periyar
3228:
offered him sworn as premier (Chief Minister) but he refused it
2938:
2894:
2785:
2374:
1598:
1573:
1354:
1342:
1274:
1270:
1246:
1126:
482:
which influenced him. In 1939, Ramasamy became the head of the
460:
424:, was an Indian social activist and politician who started the
7217:
6738:
6536:"Kanshi Ram retains his fire despite 'Periyar' Mela's failure"
1399:, in its extensive reports on Vaikom never mentions Ramasamy.
6567:"Mayawati pursuing another dream – Periyar statue in Lucknow"
6368:
5796:
4164:
3130:
2933:' at Ramasamy Thidal, Madras. This was in retaliation to the
2781:
2421:
2366:
2119:
1852:
1801:
1285:
1200:
1130:
182:
2253:(Equality Village) social equality system introduced by the
2219:
Ramasamy felt that a small number of cunning people created
1155:
In 1929, Ramasamy announced the deletion of his caste title
7255:`The economic interest ... that was the contradiction'
7022:. Chennai: The Periyar Self-Respect Propaganda Institution.
6921:
6772:"These unsung Dalit writers fuelled BSP's culture politics"
4275:
Politics, Women and Well-Being: How Kerala became 'a Model'
4158:
3589:
Up Against Caste: Comparative study of Ambedkar and Periyar
2926:
2922:
2754:
2577:
1577:
1179:
6722:
The Modernity of Tradition: Political Development in India
5423:
Castes of Mind: Colonialism and the Making of Modern India
1875:
Periyar Thidal at Vepery, where Ramasamy's body was buried
1674:
Hindi would make Tamils subordinate to the Hindi-speaking
1584:
and Erode Ramu, to personally acquaint himself with their
1292:, boycotting shops selling foreign cloth, and eradicating
1122:
Erode Venkata Ramasamy was born on 17 September 1879 to a
7193:
2957:
to train young men and women to spread the ideals of the
2173:
27:
Indian social activist and advocate of Dravidian movement
7146:
Social and Religious Reform: The Hindus of British India
6367:. Marumalarchi Dravida Munnetra Kazhagam. Archived from
6128:"About Periyar: A Biographical Sketch From 1950 to 1972"
6107:
Vishnu's Crowded Temple: India since the great rebellion
3783:"About Periyar: A Biographical Sketch from 1879 to 1909"
2964:
On Ramasamy's birthday on 17 September 1974, Ramasamy's
2209:
contrived for the advantage of a small group of people.
1887:
eradication of the caste system. In his last meeting at
6335:"Periyar's philosophy relevant even today: Karunanidhi"
3317:
2738:, a lecturer at Oxford University, compares him to the
6802:"Lalai Singh Yadav: Fiery hero of rebel consciousness"
6445:
5307:
Periyar E. V. Ramaswamy: A Proper Perspective D.G.S.;
4106:
3835:
Tamil renaissance and Dravidian nationalism, 1905–1944
3567:. Popular Prakashan Private Ltd.: Bombay. pp. 62, 64.
3282:
Political Ideas in Modern India: thematic explorations
2378:
Ramasamy's quotes on the Thirukkural from Veeramani's
6744:
5497:
Sociology of Politics: Tradition of politics in India
4790:
Tirukkural/ The Handbok of Tamil Culture and Heritage
3021:
Periyar-Maniyammai Educational and Charitable Society
2583:
In a rally organised on 29 December 1938 (during the
2389:
1765:
1304:. In 1922, Ramasamy was elected the President of the
7070:. Princeton University Press: Princeton, New Jersey.
5644:
5527:. Tehelka – The People's Paper. 2006. Archived from
5114:
5112:
4892:
4890:
4888:
4658:
4656:
4654:
4652:
3895:
3893:
3891:
3889:
3887:
3885:
3883:
3356:
Thakurta, Paranjoy Guha; Shankar Raghuraman (2004).
2811:. Thus Christian views, as expressed for example in
6657:
6476:"No law stops me from installing statues: Mayawati"
6266:
6170:
5623:
5034:
4875:
4873:
4871:
4686:
4085:
4083:
4081:
4079:
4077:
4075:
4073:
2499:
2192:
Periyar E. V. Ramasamy and the eradication of caste
1754:
1539:
6296:
6216:
6214:
5617:
5548:
5546:
5419:
3925:"E V Ramasamy Naickarin Marupakkam - M Venkatesan"
3753:
3751:
3680:The Caste of Merit: Engineering Education in India
3324:. Har-Anand Publications: New Delhi. p. 425.
2847:
2819:, had at least an indirect influence on Ramasamy.
2492:. He advocated that there was need to establish a
6280:. Madurai: Kasturi & Sons. 10 February 2021.
5722:Treading the Beaten Path: A Journey Through India
5391:
5389:
5313:
5109:
5075:
5073:
5058:
5024:
5022:
4997:
4995:
4944:
4885:
4733:
4731:
4649:
4545:
4417:
4187:
3880:
3641:Women and Social Reform in Modern India: A Reader
3475:
3473:
2909:Ramasamy on postal stamp of India, issued in 1978
2182:Ramasamy on postal stamp of India, issued in 2009
1260:
1253:, after which his views changed and he became an
1207:. Though regarded as one of the holiest sites of
10306:
8891:
5502:
5440:
5276:"The boy who gives a truer picture of 'Periyar'"
4922:
4920:
4907:
4905:
4868:
4841:
4839:
4788:International Tamil Language Foundation, (2000).
4487:
4313:"Temple-Entry Movement in Travancore, 1860-1940"
4197:India, the Perfidies of Power: A Social Critique
4193:
4114:"Biography of Periyar E.V. Ramasami (1879–1973)"
4094:
4070:
3979:Periyar: A Political Biography of E.V. Ramaswamy
3285:. Sage Publications: Thousand Oaks. p. 48.
1835:, established a separate association called the
1536:to foster a new spirit and build a new society.
1319:
7148:. Oxford University Press: New Delhi; New York.
6274:"Remove wrong information on Periyar: PIL plea"
6211:
5543:
4718:
4716:
4714:
4637:
4278:. Palgrave Macmillan. pp. 108 and 118–19.
4060:
4058:
3748:
2799:Ramasamy viewed Christianity as similar to the
1544:Between 1929 and 1935, under the strain of the
1499:and widows and to run educational institutions.
8516:Christian thought on persecution and tolerance
7158:Thirumavalavan, Thol; Meena Kandasamy (2003).
6146:
5626:"Periyar was against Brahminism, not Brahmins"
5401:
5386:
5376:
5374:
5372:
5097:
5070:
5046:
5019:
5007:
4992:
4980:
4968:
4956:
4932:
4728:
4625:
4386:
4003:
3917:
3868:
3470:
2496:and that it was necessary to work towards it.
2479:Advocacy of such a nation became illegal when
2420:, Indo-Aryan domination, propagation of Aryan
2335:
1316:, which led to his leaving the party in 1925.
890:Christian thought on persecution and tolerance
490:. The party later split with one group led by
402:, and the person should be referred to by the
379:, and the person should be referred to by the
8877:
8004:
7287:
6451:
5136:
4917:
4902:
4836:
4355:
4011:"Tamil pride: What?s that? - Hindustan Times"
3975:
3841:
3812:. Tamilnadu: Kizhaku Pathipakam. p. 15.
3583:
3581:
3279:Mehta, Vrajendra Raj; Thomas Pantham (2006).
3117:was a close friend and follower of Ramasamy.
2761:of the Dravidian leadership according to the
2365:, he believed that the Kural illustrates how
2260:
1995:
1693:As President of the Justice Party (1938–1944)
1079:
440:dominance and gender and caste inequality in
7133:. University of California Press: Berkeley.
7004:. Madras: Institute of South Indian Studies.
6597:
6391:"POTA misuse will be main poll issue: Vaiko"
6327:
6109:. New Haven: Yale University Press. p. 181.
6065:
6063:
6061:
6059:
6057:
5605:
5584:
5298:
4711:
4426:"Vaikom Satyagraha, Periyar, and Tamil Nadu"
4423:
4239:. Palgrave Macmillan. pp. 229 and 244.
4055:
3905:
3637:
2429:would take the place of Britain to dominate
1190:
7727:Deputy speakers of the legislative assembly
6724:. University of Chicago. 1984. p. 48.
5889:. Second Series. Vol. 40. p. 387.
5872:. Second Series. Vol. 39. p. 383.
5559:. Columbia University. 2006. Archived from
5519:
5517:
5426:. Princeton University Press. p. 263.
5369:
5245:"E.V. Ramaswami Naicker and C.N. Annadurai"
5187:
5175:
5154:
5148:
4825:. M. Sen for SAMYA: Calcutta, p. 481.
4755:
4574:
4512:
3847:
3676:
3445:
3443:
3037:Periyar Rationalist Propaganda Organization
3009:Managing Committee of the Dravidar Kazhagam
2536:does not exist against the Brahmins or the
2257:in the late 1990s is named after Ramasamy.
1516:started in 1925, while the English journal
9392:Hindustan Socialist Republican Association
8884:
8870:
8675:The Gospel of the Flying Spaghetti Monster
8011:
7997:
7294:
7280:
6627:
6120:
4680:
3807:
3777:
3775:
3773:
3771:
3769:
3767:
3765:
3763:
3591:. Rawat Publications: Chennai. pp. 40–42.
3578:
3559:
3557:
3555:
3553:
3551:
3549:
3172:reprised his role as Ramasamy in the film
2608:
2002:
1988:
1564:philosophy. Embarking on his journey from
1385:Gandhi and Ambedkar, A Study in Leadership
1195:In 1904, Ramasamy went on a pilgrimage to
1086:
1072:
79:27 August 1944 – 24 December 1973
49:
8018:
6957:. Sweden: Scandinavian University Books.
6558:
6423:"Busts of Marx, Periyar, Ambedkar opened"
6415:
6087:
6075:
6054:
5650:
5499:. Asia Publishing House: New York. p. 48.
5477:
5249:India Today: 100 people of the millennium
4761:
4506:
4493:
4392:
4116:. Barathidasan University. Archived from
4029:
3826:
3715:
3683:. Harvard University Press. p. 100.
3644:. Indiana University Press. p. 401.
3479:
3407:
3350:
3129:translated Ramasamy's notable works into
3031:on 21 September 1980. On 8 May 1982, the
2714:Religious views of Periyar E. V. Ramasamy
2093:Periyar E. V. Ramasamy and women's rights
1620:, but he did not advocate for abolishing
1459:for the diffusion of useful knowledge of
533:and the imposition of what he considered
7324:All India Anna Dravida Munnetra Kazhagam
7105:. Bahujan Samaj Publications: Bangalore.
6365:"Marumalarchi Dravida Munnetra Kazhagam"
6256:
6254:
6099:
6024:
5929:
5757:
5514:
5304:
5273:
5208:
4768:. American Research Press. p. 109.
4424:Muralidharan, Siddarth (30 March 2023).
4361:
4165:N. Vanamamalai; Nā Vān̲amāmalai (1981).
4142:. The Indian Express. 24 December 2018.
3440:
3360:. Sage Publications. New Delhi. p. 230.
2904:
2791:At the rally in Tiruchi, Ramasamy said:
2594:In an article published in his magazine
2399:
2267:Periyar E. V. Ramasamy and Tamil grammar
2177:
1894:
1870:
1601:and returned to India in November 1932.
1435:
1425:
1264:
1102:
7075:Tamil Varalarril Tantai Periyar (Tamil)
7063:. Bahujan Publication Trust: New Delhi.
6383:
6158:
5718:
5679:
4845:
4613:
4466:
4310:
4271:
3943:
3832:
3760:
3546:
3154:starred in a government-sponsored film
3007:On 16 March 1978, Maniyammai died. The
2884:
2707:
2562:Pambaium parpanaium partha parpanai adi
2188:Periyar E.V. Ramasamy and social reform
2039:British rule is better than self-rule.
1820:
1805:. It also focused its attention on the
1717:Sanskritic social class-value hierarchy
529:of the non-Brahmin Dravidian people of
278: 1899; died 1933)
14:
10307:
7329:Marumalarchi Dravida Munnetra Kazhagam
7301:
7037:Humanist Thought in Contemporary India
6357:
6042:from the original on 12 September 2023
5997:
5979:from the original on 18 September 2023
5975:. Bharatiya Vidya Bhavan. p. 23.
5965:
5661:from the original on 18 September 2023
5347:"Periyar: Both sides of the same coin"
4856:from the original on 18 September 2023
4815:
4687:Nalankilli, Thanjai (1 January 2003).
4393:Athiyaman, Pazha. (23 December 2019).
4292:from the original on 18 September 2023
4232:
4214:from the original on 18 September 2023
4175:from the original on 18 September 2023
4168:Interpretation of Tamil Folk Creations
4037:"About Periyar: Revolutionary Sayings"
3969:
3856:
3736:from the original on 18 September 2023
3697:from the original on 18 September 2023
3658:from the original on 18 September 2023
3638:Sarkar, Sumit; Sarkar, Tanika (2008).
3500:from the original on 18 September 2023
3358:A Time of Coalitions: Divided We Stand
3338:from the original on 18 September 2023
3321:Political Theory and Political Thought
3299:from the original on 18 September 2023
3060:Marumalarchi Dravida Munnetra Kazhagam
3035:was started under the auspices of the
2287:came from the same mother language of
2174:Social reform and eradication of caste
1831:In 1949, Ramasamy's chief lieutenant,
1635:
486:, and in 1944, he changed its name to
187:Coimbatore District, Madras Presidency
55:Portrait of Periyar on a postage stamp
8865:
7992:
7275:
6909:
6867:from the original on 28 February 2009
6769:
6689:
6645:from the original on 27 February 2009
6573:from the original on 27 February 2009
6315:from the original on 30 November 2021
6284:from the original on 30 November 2021
6251:
5947:from the original on 6 September 2023
5882:
5865:
5632:from the original on 27 February 2009
5624:Rajasekharan, Gnana (30 April 2007).
5462:. Popular Book Depot: Bombay, p. 318.
5323:. thanthaiperiyar.org. Archived from
5239:
5221:from the original on 23 November 2001
4551:
4502:from the original on 1 February 2009.
4343:from the original on 14 February 2023
4171:. Dravidian Linguistics Association.
3408:Athiyaman, Pazha (24 December 2019).
3389:from the original on 8 September 2021
3136:
3025:Periyar Centenary Women's Polytechnic
2718:Ramasamy was generally regarded as a
2528:. Furthermore, Ramasamy stated that:
2123:and in certain circumstances, led to
1345:, a small town in Kerala state, then
7630:Speakers of the legislative assembly
7240:The Revolutionary Sayings of Periyar
7177:Dalits in India (A set of 2 Volumes)
6564:
6176:
5998:Gandhi, Rajmohan (14 October 2010).
5161:. Palaniappa Brothers. p. 357.
4821:Geetha, V.; S.V. Rajadurai, (1987).
4782:
4362:Chandran, Abhilash (14 March 2023).
4013:. hindustantimes.com. Archived from
3982:. Rupa Publications India Pvt. Ltd.
3534:from the original on 29 October 2020
3033:College for Correspondence Education
3019:on 17 March 1978. From then on, the
1813:, willing marriage, widow marriage,
505:Ramasamy promoted the principles of
432:. He is known as the 'Father of the
7948:Anti-Hindi agitations of Tamil Nadu
6971:
6671:from the original on 23 August 2010
6665:"Kalaivanar and his Contemporaries"
6615:from the original on 4 January 2009
6429:. 19 September 2007. Archived from
6302:
6130:. Dravidar Kazhagam. Archived from
5719:Ghafoor, Dr Fazal (21 April 2021).
5118:
5064:
5040:
4950:
4896:
4879:
4555:The Humanistic Philosophy of Gandhi
4265:
4100:
4039:. Dravidar Kazhagam. Archived from
3899:
3874:
3785:. Dravidar Kazhagam. Archived from
3722:. Rajat Publications. p. 211.
2504:Ramasamy was a radical advocate of
1966:Anti-Hindi agitations of Tamil Nadu
1705:South Indian Libertarian Federation
1440:Ramasamy during the early years of
24:
7073:Kothandaraman, Ponnusamy, (1995).
7028:
7017:
7008:
6983:Encyclopaedia of Political Parties
6152:
5886:Selected Works of Jawaharlal Nehru
5869:Selected Works of Jawaharlal Nehru
5778:from the original on 26 April 2023
5611:
5380:
5209:Raghavan, B. S. (9 October 2000).
5193:
5181:
5142:
5052:
5028:
5013:
5001:
4986:
4974:
4962:
4926:
4911:
4558:. K.K. Publications. p. 121.
4304:
4226:
4064:
3619:from the original on 28 March 2019
3428:from the original on 9 August 2021
3318:Arora, N.D.; S.S. Awasthy (2007).
3260:from the original on 28 March 2019
2889:In 2021, the Madurai Bench of the
2600:on 20 March 1938, he had written:
2390:Self-determination of Dravida Nadu
25:
10411:
10380:Justice Party (India) politicians
7187:
7115:Ramasami, Periyar E.V., (1994).
7091:. Mission Prakashan Patna: Bihar.
6974:Periyar: Father of the Tamil race
6893:. 19 October 2007. Archived from
6812:from the original on 29 June 2018
6782:from the original on 29 June 2018
6770:Ghosh, Avijit (31 October 2016).
6516:from the original on 11 July 2018
6486:from the original on 11 July 2018
6399:. 8 February 2004. Archived from
5847:from the original on 9 April 2023
5758:Gorringe, Hugo (7 January 2005).
5739:from the original on 9 April 2023
5700:from the original on 9 April 2023
5686:. Popular Prakashan. p. 64.
5357:from the original on 19 July 2020
5309:. Vairam Pathippagam. p. 24.
4601:from the original on 20 June 2023
4562:from the original on 20 June 2023
4533:from the original on 27 July 2021
4253:from the original on 5 April 2023
4146:from the original on 27 July 2021
3931:from the original on 6 March 2016
3565:Caste, Nationalism, and Ethnicity
2524:and the movement had currents of
2086:
2079:charge of temples and performing
1719:were blamed for the existence of
1453:Self-Respect Movement Institution
9086:Muslim nationalism in South Asia
8079:Unification Church in Japan
7890:Deputy leaders of the opposition
7515:Deputy speakers of the Lok Sabha
7334:Desiya Murpokku Dravida Kazhagam
7179:. Anmol Publications. New Delhi.
7119:. Chintakara Chavadi: Bangalore.
7110:Declaration of War on Brahminism
7098:. Oscar Publications: New Delhi.
7020:Collected Works of Periyar E.V.R
6945:
6879:
6849:
6824:
6794:
6763:
6702:from the original on 5 July 2010
6683:
6585:
6546:from the original on 6 July 2018
6528:
6498:
6468:
6239:
6226:
6199:
6018:
5991:
5959:
5923:
5911:from the original on 9 July 2022
5893:
5876:
5859:
5829:
5790:
5751:
5712:
5673:
5578:
5489:
5465:
5452:
4580:
4436:from the original on 24 May 2023
4405:from the original on 25 May 2023
4374:from the original on 25 May 2023
2937:celebrations where effigies of '
2842:
2571:
2500:Anti-Brahmanism vs. Anti-Brahmin
2327:from 400 or 500 years ago, many
1755:Dravidar Kazhagam (1944–onwards)
1540:International travel (1929–1932)
1495:; and to establish and maintain
617:Unification Church in Japan
143:Ramakrishna Ranga Rao of Bobbili
9326:Provisional Government of India
7101:Ram, Dadasaheb Kanshi, (2001).
6999:
6985:. Anmol Publications PVT. LTD.
6749:. Hurst & Co. p. 167.
6341:. 9 August 2007. Archived from
6220:
5817:from the original on 9 May 2023
5508:
5446:
5413:
5407:
5395:
5339:
5124:
5103:
5085:
5079:
4938:
4803:
4792:. ITLF: Chicago, p. 1346.
4743:
4737:
4722:
4668:
4662:
4643:
4631:
4519:. Esselte studium. p. 24.
4460:
4448:
4132:
3911:
3801:
3709:
3670:
3631:
3601:
3512:
3456:. HEXIS: Phoenix. p. 106.
3218:
3211:'Father' or 'father figure' in
3092:Chief Minister of Uttar Pradesh
2848:Factionism in the Justice Party
2585:Anti-Hindi agitation of 1937—40
2494:Tamil Nadu Freedom Organization
2142:He criticised the hypocrisy of
2058:
1879:In 1956, despite warnings from
1833:Conjeevaram Natarajan Annadurai
1703:A political party known as the
1353:in and around the temple area.
298:
275:
8704:Books critical of Christianity
7170:Social Justice and Reservation
7013:. Chennai: Emerald Publishers.
6976:. Chennai: Emerald Publishers.
6857:"Periyar premiere in Malaysia"
6745:Jaffrelot, Christophe (1984).
6635:"Sathyaraj gets Periyar Award"
5591:. Orient Longman. p. 95.
3401:
3371:
3311:
3272:
3242:
3205:
3198:'Respected one' or 'elder' in
3192:
3160:released in 2007. Directed by
3119:W. P. A. Soundarapandian Nadar
3004:during the General Elections.
2433:became more and more intense.
1907:
1866:
1662:, the Justice Party under Sir
1308:Congress Committee during the
1261:Member of Congress (1919–1925)
1098:
548:This article is of a series on
122:1939 – 27 August 1944
13:
1:
8724:Books critical of Scientology
7172:. Emerald Publishers: Madras.
7126:. Emerald Publishers: Madras.
7077:. Pumpolil Veliyitu: Chennai.
6972:Gopalakrishnan, G.P. (1991).
6832:"PERIYAR REMEMBERED IN PATNA"
6177:More, J. B. Prashant (2004).
5274:Sundaram, V. (6 March 2006).
4587:. Notion Press. p. 147.
4395:"Periyar, the hero of Vaikom"
4200:. Vedam ebooks. p. 245.
3953:. periyar.org. Archived from
3716:Mahapatra, Subhasini (2001).
3677:Subramanian, Ajantha (2019).
3410:"Periyar, the hero of Vaikom"
3235:
2830:Through Ramasamy's movement,
2776:Periyar was also critical of
1320:Vaikom Satyagraha (1924–1925)
9935:Muhammad Mian Mansoor Ansari
9211:Chauri Chaura incident, 1922
8893:Indian independence movement
8633:Letter to a Christian Nation
7953:Cinema in Dravidian politics
7155:. Oscar Publications: Delhi.
7122:Ramasami, Periyar, (1994).
7108:Ramasami, Periyar, (1998).
7066:Dirks, Nicholas B., (2001).
6667:. www.kalaivanar.com. 2009.
6311:. Madurai: The Times Group.
6234:E.V. Ramasamy Naiker-Periyar
5657:. University of California.
5460:Caste, Class, and Occupation
4852:. University of California.
3015:as General Secretary of the
1681:Cutting across party lines,
1648:Chakravarthi Rajagopalachari
1592:, way of life, economic and
1349:, there were strict laws of
540:
7:
10125:Virendranath Chattopadhyaya
9512:Gazulu Lakshminarasu Chetty
8719:Books critical of Mormonism
7224:Rationalist/Social Reformer
7087:Mission Prakashan, (2003).
7080:Mani, Braj Ranjan, (2005).
6980:
6260:
6245:
5972:The Rajaji Story, 1937-1972
5651:Ramaswamy, Sumathi (1997).
5420:Dirks, Nicholas B. (2001).
3848:Vicuvanātan, Ī. Ca (1983).
3164:, the film was screened in
2881:became the chief minister.
2648:, Ramasamy explained that:
2485:Dravida Nadu Separation Day
2380:Collected Works of Ramasamy
2336:Thoughts on the Thirukkural
1608:of Ramasamy to achieve the
10:
10416:
10330:People from Erode district
9860:Kanaiyalal Maneklal Munshi
9412:Indian Independence League
9129:Partition of Bengal (1947)
9124:Partition of Bengal (1905)
8626:God: The Failed Hypothesis
8612:God in the Age of Science?
7564:Kadambur M. R. Janarthanan
7162:Popular Prakashan: Mumbai.
7061:Bahujan and their Movement
7054:Pathos of Marxism in India
6952:
6591:
6205:
6164:
6093:
6081:
6069:
5883:Nehru, Jawaharlal (1984).
5866:Nehru, Jawaharlal (1984).
5483:
5471:
5305:Dasgupta, Shankar (1975).
5130:
5091:
4809:
4749:
4674:
4619:
4494:Ravikumar (2 March 2006).
4454:
4089:
3833:Arooran, K. Nambi (1980).
3140:
3052:Dravida Munnetra Kazhagam'
2851:
2711:
2393:
2339:
2264:
2261:Tamil language and writing
2185:
2090:
2062:
1824:
1758:
1696:
1639:
1429:
1402:After the intervention of
1323:
502:(land of the Dravidians).
389:
362:
29:
10251:
10150:
10035:Sibghatullah Shah Rashidi
9835:Inayatullah Khan Mashriqi
9655:
9532:Ishwar Chandra Vidyasagar
9452:
9407:Indian Home Rule movement
9349:
9246:Fourteen Points of Jinnah
9186:Jallianwala Bagh massacre
9114:
9051:
8899:
8783:
8732:
8714:Books critical of Judaism
8580:
8447:
8267:
8216:
8173:
8059:Latter Day Saint movement
8026:
7973:Rise of Dravidian parties
7940:
7889:
7813:Leaders of the opposition
7810:
7726:
7627:
7537:
7512:
7487:
7454:V. N. Janaki Ramachandran
7407:
7342:
7319:Dravida Munnetra Kazhagam
7307:
7056:. Orion Books: New Delhi.
7035:Bandistse, D.D., (2008).
7011:Periyar on Women's Rights
6836:www.modernrationalist.com
5764:. SAGE Publishing India.
4194:P. Radhakrishnan (2002).
3587:Chatterjee, Debi (2004)
3486:. OUP India. p. 44.
2998:Dravida Munnetra Kazhagam
2900:
2672:reap the reward of their
2544:Ramasamy also criticised
2474:Suthantara Tamil Nadu En?
1837:Dravida Munnetra Kazhagam
1827:Dravida Munnetra Kazhagam
1783:and survived until 1957.
1707:(commonly referred to as
1666:, and Ramasamy organised
1416:Temple Entry Proclamation
1191:Kashi pilgrimage Incident
597:Latter Day Saint movement
496:Dravida Munnetra Kazhagam
414:Erode Venkatappa Ramasamy
357:
331:
311:
254:
229:
218:
210:
193:
169:
164:
160:
148:
136:
126:
115:
107:
95:
83:
72:
64:
60:
48:
41:
10274:Indian annexation of Goa
10120:Vinayak Damodar Savarkar
9632:Vinayak Damodar Savarkar
9397:Indian National Congress
9196:Non-cooperation movement
8682:Why I Am Not a Christian
8269:Religious discrimination
7688:P. T. R. Palanivel Rajan
7540:Union ministers of state
7175:Yadav, Bibhuti, (2002).
7129:Richman, Paula, (1991).
6605:"'Periyar' Audio Launch"
6303:TNN (11 February 2021).
5525:"Superiority in Numbers"
3185:
3182:which released in 2017.
2255:Government of Tamil Nadu
1961:Indian National Congress
1689:in 1948, 1952 and 1965.
1298:Non-Cooperation movement
1282:Indian National Congress
1269:A statue of Ramasamy at
449:Indian National Congress
287:Annai E. V. R. Maniammai
239:Indian National Congress
102:Annai E. V. R. Maniammai
32:Periyar (disambiguation)
10390:Indian social reformers
10279:Indian Independence Act
9865:Khan Abdul Ghaffar Khan
9840:Jatindra Mohan Sengupta
9810:Dukkipati Nageswara Rao
9547:Kandukuri Veeresalingam
9527:Gopaldas Ambaidas Desai
9362:All-India Muslim League
9316:Royal Air Force strikes
9281:Round table conferences
9271:Chittagong armoury raid
9161:Hindu–German Conspiracy
9144:Delhi-Lahore Conspiracy
8914:Porto Grande de Bengala
8820:Criticism of monotheism
8709:Books critical of Islam
8696:The Demon-Haunted World
8553:Anti-Christian violence
8084:Westboro Baptist Church
7927:Alagaapuram R. Mohanraj
7922:Panruti S. Ramachandran
7881:Edappadi K. Palaniswami
7589:Subbulakshmi Jagadeesan
7474:Edappadi K. Palaniswami
7345:Union cabinet ministers
7229:4 December 2013 at the
7220:(online radio in Tamil)
7168:Venugopal, P., (1990).
7144:Sen, Amiya P., (2003).
7000:Saraswathi, S. (2004).
6917:"Kalavadiya Pozhudugal"
5680:Pandian, Jacob (1987).
5215:The Hindu Business Line
4846:Richman, Paula (1991).
4311:Jeffrey, Robin (1976).
4272:Jeffrey, Robin (1992).
4236:Modern India: 1885–1947
3808:Muthukumar, R. (2008).
3113:. Noted Tamil Comedian
3076:Dalit Panthers of India
2668:in the sense that "the
2609:Comparisons with Gandhi
1334:by the Congress Party.
1163:. He could speak three
1031:Criticism of monotheism
927:Anti-Christian violence
622:Westboro Baptist Church
436:'. He rebelled against
264:Annai E. V. R. Nagammai
10365:Tamil-language writers
10360:Tamil Nadu politicians
10315:Periyar E. V. Ramasamy
10065:Syama Prasad Mukherjee
9970:Purushottam Das Tandon
9336:Praja Mandala movement
9150:The Indian Sociologist
8140:New religious movement
7574:Gingee N. Ramachandran
7490:Deputy chief ministers
7094:Omvedt, Gail, (2006).
7052:Biswas, S.K., (1996).
7039:. B.R. Pub: New Delhi.
7018:Veeramani, K. (2005).
7009:Veeramani, K. (1992).
6981:Ralhan, O. P. (2002).
6452:Veeramani, K. (1997).
5554:"India and the Tamils"
5495:Bhaskaran, R. (1967).
5351:The New Indian Express
4368:The New Indian Express
4233:Sarkar, Sumit (1989).
3976:Jeyaraman, B. (2013).
3480:Deshpande, A. (2011).
2910:
2875:
2865:
2797:
2788:according to reason?"
2662:
2606:
2558:
2542:
2454:Bhimrao Ramji Ambedkar
2412:
2271:Ramasamy claimed that
2183:
2155:and the police force.
1876:
1740:politics of Tamil Nadu
1501:
1451:In 1952, the Ramasamy
1444:
1412:Vaikom Mahadeva Temple
1277:
1119:
678:New religious movement
18:Periyar E. V. Ramasamy
10289:Political integration
10030:Shyamji Krishna Varma
9815:Gopal Krishna Gokhale
9760:Bhupendra Kumar Datta
9592:Rettamalai Srinivasan
9552:Mahadev Govind Ranade
9357:All India Kisan Sabha
9321:Coup d'état of Yanaon
9221:Qissa Khwani massacre
9206:Coolie-Begar movement
9021:Second Anglo-Sikh War
8771:Nontheistic religions
8689:Why I Am Not a Muslim
8605:Christianity Unveiled
8069:Seventh-day Adventist
8020:Criticism of religion
7978:Self-Respect Movement
7902:Su. Thirunavukkarasar
7842:V. M. C. V. Ganapathy
7797:Pollachi V. Jayaraman
7764:V. P. Balasubramanian
7754:Su. Thirunavukkarasar
7449:M. D. R. Ramachandran
7359:Aravinda Bala Pajanor
7151:Srilata, K., (2006).
7084:. Manohar: New Delhi.
7059:Chand, Mool, (1992).
6953:Diehl, Anita (1977).
6808:. 24 September 2016.
6565:IANS (28 July 2007).
6512:. 30 September 1995.
6105:Misra, Maria (2008).
6028:(21 September 2017).
5933:(27 September 2019).
5585:Omvedt, Gail (2006).
5458:Ghurye, G.S. (1961).
5321:"Periyar's Otherside"
4471:. ACA. Archived from
4140:"God's own challenge"
3563:Pandian, J., (1987).
3530:. 20 September 2016.
3175:Kalavadiya Pozhudugal
3068:Pattali Makkal Katchi
2908:
2870:
2860:
2854:Justice Party (India)
2813:The Precepts of Jesus
2793:
2650:
2602:
2554:
2530:
2403:
2181:
2065:Self-Respect Movement
1895:Principles and legacy
1874:
1699:Justice Party (India)
1687:anti-Hindi agitations
1642:Anti-Hindi agitations
1630:Self-Respect Movement
1550:Self-Respect Movement
1522:Self-Respect Movement
1506:of the philosophy of
1487:to women; to prevent
1469:superstitious beliefs
1457:
1442:Self-Respect Movement
1439:
1432:Self-Respect Movement
1426:Self-Respect Movement
1379:The way in which the
1336:Kingdom of Travancore
1332:Kingdom of Travancore
1268:
1199:to visit the revered
1133:, then a part of the
1106:
607:Seventh-day Adventist
555:Criticism of religion
426:Self-Respect Movement
10400:Anti-caste activists
10385:Critics of religions
10115:Veeran Sundaralingam
10070:Tara Rani Srivastava
10005:Sahajanand Saraswati
9895:Maghfoor Ahmad Ajazi
9780:Chandra Shekhar Azad
9685:Alluri Sitarama Raju
9642:Vitthal Ramji Shinde
9597:Sahajanand Saraswati
9517:Gopal Ganesh Agarkar
9417:Indian National Army
9261:Dharasana Satyagraha
9166:Champaran Satyagraha
9016:First Anglo-Sikh War
8815:Criticism of atheism
8647:The Blind Watchmaker
8229:Charles Taze Russell
8074:Unification movement
7822:V. R. Nedunchezhiyan
7782:Parithi Ilamvazhuthi
7683:Sedapatti R. Muthiah
7599:S. S. Palanimanickam
7424:V. R. Nedunchezhiyan
7374:Sedapatti R. Muthiah
7245:28 July 2013 at the
7002:Towards Self-Respect
6690:Ravindran, Gopalan.
6641:. 30 December 2006.
6611:. 25 December 2006.
5531:on 18 September 2012
5155:Muthiah, S. (2008).
4552:Singh, M.K. (2022).
4513:Anita Diehl (1977).
4496:"Re-reading Periyar"
4067:, Introduction – xi.
4017:on 29 September 2014
3385:. 6 September 2021.
3072:Thol. Thirumavalavan
2885:False claim of award
2765:epic. Ramasamy also
2708:Religion and atheism
2346:Ramasamy hailed the
2319:Ramasamy's ideas on
2045:scientific knowledge
1930:Eradication of caste
1821:Split with Annadurai
1616:issues Ramasamy was
1604:The tour shaped the
1280:Ramasamy joined the
1026:Criticism of atheism
730:Charles Taze Russell
612:Unification movement
447:Ramasamy joined the
189:, British India
90:Position established
30:For other uses, see
10345:Indian rationalists
10100:V. K. Krishna Menon
10045:Subhas Chandra Bose
9930:Muhammad Ali Jinnah
9925:Mohammad Ali Jauhar
9820:Govind Ballabh Pant
9800:Dayananda Saraswati
9725:Bal Gangadhar Tilak
9522:Gopal Hari Deshmukh
9502:Dhondo Keshav Karve
9497:Dayananda Saraswati
9492:Bal Gangadhar Tilak
9467:A. Vaidyanatha Iyer
8980:Anglo-Maratha Wars
8196:Mormon sacred texts
8054:Jehovah's Witnesses
7734:Pulavar K. Govindan
7644:Pulavar K. Govindan
7196:(official website)
6696:Wide Screen Journal
6542:. 15 October 1995.
6433:on 27 February 2009
6403:on 27 February 2009
6345:on 27 February 2009
6134:on 26 December 2008
5566:on 18 December 2008
4498:. Countercurrents.
4043:on 26 December 2008
3957:on 20 December 2014
3143:Periyar (2007 film)
3105:and actors such as
3084:Bahujan Samaj Party
3080:Dravidar Kazhagam's
2966:Rationalist Library
2546:Subramanya Bharathi
2458:Muhammad Ali Jinnah
2406:Muhammad Ali Jinnah
2297:Dravidian languages
2293:Dravidian languages
2137:liberation of women
1807:liberation of women
1668:anti-Hindi protests
1664:A. T. Panneerselvam
1636:Opposition to Hindi
1461:political education
1302:Temperance movement
1249:until his visit to
1165:Dravidian languages
1135:Coimbatore district
1129:merchant family in
797:Mormon sacred texts
717:By religious figure
592:Jehovah's Witnesses
517:and eradication of
206:, Tamil Nadu, India
10340:Dravidian movement
10284:Partition of India
10130:Yashwantrao Holkar
10095:V. O. Chidamabaram
10050:Subramania Bharati
9980:Rahul Sankrityayan
9965:Pritilata Waddedar
9875:Shri Krishna Singh
9775:C. Rajagopalachari
9765:Bidhan Chandra Roy
9750:Bhavabhushan Mitra
9735:Begum Hazrat Mahal
9690:Annapurna Maharana
9562:Muthulakshmi Reddy
9507:G. Subramania Iyer
9201:Christmas Day Plot
9076:Indian nationalism
9026:Sannyasi rebellion
8924:East India Company
8598:Breaking the Spell
8540:Sectarian violence
8449:Religious violence
8397:Oriental Orthodoxy
8254:Mirza Ghulam Ahmad
8113:Twelver Shia Islam
7963:Dravidian movement
7912:K. A. Sengottaiyan
7693:V. M. C. Sivakumar
7652:K. A. Mathiazhagan
7609:S. Jagathrakshakan
7444:M. G. Ramachandran
7302:Dravidian Politics
7208:2 May 2021 at the
6776:The Economic Times
6309:The Times of India
5803:. Infinite Study.
5327:on 21 January 2009
5286:on 20 October 2008
5255:on 24 October 2008
5211:"Thanthai Periyar"
4762:Kandasamy (2005).
3927:. tamilnation.co.
3864:Vijayanagar Empire
3719:Women and Politics
3613:The Economic Times
3528:The Times of India
3383:The Indian Express
3254:The Economic Times
3226:C. Rajagopalachari
3137:In popular culture
2974:Research Institute
2917:, set fire to the
2911:
2634:Hindu-Muslim unity
2534:Dravidian movement
2413:
2325:stone inscriptions
2221:caste distinctions
2184:
2111:arranged marriages
1877:
1861:self-determination
1736:Dravidian movement
1734:. After 1937, the
1723:among non-Brahmin
1660:Tamil nationalists
1606:political ideology
1445:
1408:Sethu Lakshmi Bayi
1278:
1273:town in Kottayam,
1184:Hindu mythological
1120:
914:Sectarian violence
823:Religious violence
755:Mirza Ghulam Ahmad
651:Twelver Shia Islam
434:Dravidian movement
214:Periyar Ninaividam
131:C. Natesa Mudaliar
10302:
10301:
10269:Republic of India
10105:Vallabhbhai Patel
10090:Ubaidullah Sindhi
9990:Ram Prasad Bismil
9885:M. Bhaktavatsalam
9845:Jatindra Nath Das
9770:Bipin Chandra Pal
9705:Babu Kunwar Singh
9675:Achyut Patwardhan
9432:Khudai Khidmatgar
9276:Gandhi–Irwin Pact
9216:Kakori conspiracy
9176:Rowlatt Committee
9139:Direct Action Day
9101:Swadeshi movement
9081:Khilafat Movement
9071:Hindu nationalism
9031:Rebellion of 1857
8954:Anglo-Mysore Wars
8944:Battle of Plassey
8857:
8856:
8640:The Age of Reason
8591:Atheist Manifesto
8392:Eastern Orthodoxy
8355:Jehovah's Witness
8314:post–Cold War era
8217:Religious figures
8096:Swaminarayan sect
7986:
7985:
7958:Dravidar Kazhagam
7932:R. B. Udhayakumar
7846:R. V. Janakiraman
7675:M. Tamilkudimagan
7639:Si. Pa. Adithanar
7464:R. V. Janakiraman
7369:T. G. Venkatraman
7310:Political parties
7048:978-81-250-2596-2
6964:978-91-24-27645-4
6897:on 5 January 2008
6863:. 30 April 2007.
6756:978-1-85065-670-8
6731:978-0-226-73137-7
6482:. 16 March 2010.
6456:. TamilNation.org
6192:978-81-250-2632-7
6115:978-0-300-13721-7
6011:978-93-85890-33-8
5810:978-1-931233-00-2
5771:978-93-5280-305-7
5732:978-1-63745-397-1
5693:978-0-86132-136-0
5598:978-81-250-2895-6
5433:978-0-691-08895-2
5353:. 11 March 2018.
5168:978-81-8379-468-8
4831:978-81-85604-37-4
4798:978-0-9676212-0-3
4775:978-1-931233-00-2
4594:978-1-946515-56-8
4526:978-91-24-27645-4
4285:978-1-349-12252-3
4207:978-81-7936-003-3
3597:978-81-7033-860-4
3493:978-0-19-908846-1
3463:978-1-931233-00-2
3331:978-81-241-1164-2
3292:978-0-7619-3420-2
3162:Gnana Rajasekaran
3127:Lalai Singh Yadav
3074:, founder of the
3017:Dravidar Kazhagam
2990:Dravidar Kazhagam
2986:Ramasamy Building
2959:Dravidar Kazhagam
2915:Dravidar Kazhagam
2891:Madras High Court
2832:Temple Entry Acts
2615:Vaikom Satyagraha
2373:were against the
2164:State departments
2104:right to property
2012:
2011:
1971:Dravidian parties
1857:Dravidar Kazhagam
1845:Dravidar Kazhagam
1841:Dravidar Kazhagam
1817:and mercy homes.
1811:women's education
1797:Dravidar Kazhagam
1793:Dravidar Kazhagam
1788:Dravidar Kazhagam
1776:Dravidar Kazhagam
1768:Dravidar Kazhagam
1766:Formation of the
1761:Dravidar Kazhagam
1656:Madras Presidency
1622:private ownership
1586:political systems
1534:social revolution
1497:homes for orphans
1381:Vaikom Satyagraha
1373:Madras Presidency
1326:Vaikom Satyagraha
1306:Madras Presidency
1139:Madras Presidency
1096:
1095:
634:Swaminarayan sect
521:. He opposed the
488:Dravidar Kazhagam
430:Dravidar Kazhagam
369:toponymic surname
361:
360:
349:Venthaadi Venthan
223:Dravidar Kazhagam
180:17 September 1879
67:Dravidar Kazhagam
16:(Redirected from
10407:
10375:Indian reformers
10294:Simla Conference
10085:Tiruppur Kumaran
10055:Subramaniya Siva
10010:Sangolli Rayanna
10000:Rash Behari Bose
9940:Nagnath Naikwadi
9850:Jawaharlal Nehru
9795:Dadabhai Naoroji
9790:Chittaranjan Das
9680:A. K. Fazlul Huq
9602:Savitribai Phule
9427:Khaksar movement
9382:Berlin Committee
9367:Anushilan Samiti
9331:Independence Day
9291:Aundh Experiment
9266:Vedaranyam March
9171:Kheda Satyagraha
9156:Singapore Mutiny
8939:Portuguese India
8886:
8879:
8872:
8863:
8862:
8668:The God Delusion
8661:The End of Faith
8654:The Caged Virgin
8619:God Is Not Great
8013:
8006:
7999:
7990:
7989:
7917:O. Panneerselvam
7856:O. Panneerselvam
7831:P. K. Loganathan
7814:
7631:
7604:V. Radhika Selvi
7541:
7516:
7504:O. Panneerselvam
7491:
7469:O. Panneerselvam
7411:
7354:Sathiavani Muthu
7346:
7311:
7296:
7289:
7282:
7273:
7272:
7268:
7264:Thanthai Periyar
7260:
7251:
7236:
7214:
7203:Thanthai Periyar
7199:
7023:
7014:
7005:
6996:
6977:
6968:
6939:
6938:
6936:
6934:
6925:. Archived from
6913:
6907:
6906:
6904:
6902:
6883:
6877:
6876:
6874:
6872:
6853:
6847:
6846:
6844:
6842:
6828:
6822:
6821:
6819:
6817:
6798:
6792:
6791:
6789:
6787:
6767:
6761:
6760:
6742:
6736:
6735:
6718:
6712:
6711:
6709:
6707:
6687:
6681:
6680:
6678:
6676:
6661:
6655:
6654:
6652:
6650:
6631:
6625:
6624:
6622:
6620:
6601:
6595:
6589:
6583:
6582:
6580:
6578:
6562:
6556:
6555:
6553:
6551:
6532:
6526:
6525:
6523:
6521:
6502:
6496:
6495:
6493:
6491:
6472:
6466:
6465:
6463:
6461:
6449:
6443:
6442:
6440:
6438:
6419:
6413:
6412:
6410:
6408:
6387:
6381:
6380:
6378:
6376:
6361:
6355:
6354:
6352:
6350:
6331:
6325:
6324:
6322:
6320:
6300:
6294:
6293:
6291:
6289:
6270:
6264:
6258:
6249:
6243:
6237:
6230:
6224:
6218:
6209:
6203:
6197:
6196:
6183:Orient Blackswan
6174:
6168:
6162:
6156:
6150:
6144:
6143:
6141:
6139:
6124:
6118:
6103:
6097:
6091:
6085:
6079:
6073:
6067:
6052:
6051:
6049:
6047:
6022:
6016:
6015:
5995:
5989:
5988:
5986:
5984:
5967:Gandhi, Rajmohan
5963:
5957:
5956:
5954:
5952:
5927:
5921:
5920:
5918:
5916:
5897:
5891:
5890:
5880:
5874:
5873:
5863:
5857:
5856:
5854:
5852:
5833:
5827:
5826:
5824:
5822:
5794:
5788:
5787:
5785:
5783:
5755:
5749:
5748:
5746:
5744:
5725:. Notion Press.
5716:
5710:
5709:
5707:
5705:
5677:
5671:
5670:
5668:
5666:
5648:
5642:
5641:
5639:
5637:
5621:
5615:
5609:
5603:
5602:
5582:
5576:
5575:
5573:
5571:
5565:
5558:
5550:
5541:
5540:
5538:
5536:
5521:
5512:
5506:
5500:
5493:
5487:
5481:
5475:
5469:
5463:
5456:
5450:
5444:
5438:
5437:
5417:
5411:
5405:
5399:
5393:
5384:
5378:
5367:
5366:
5364:
5362:
5343:
5337:
5336:
5334:
5332:
5317:
5311:
5310:
5302:
5296:
5295:
5293:
5291:
5282:. Archived from
5271:
5265:
5264:
5262:
5260:
5251:. Archived from
5237:
5231:
5230:
5228:
5226:
5206:
5197:
5191:
5185:
5179:
5173:
5172:
5152:
5146:
5140:
5134:
5128:
5122:
5116:
5107:
5101:
5095:
5089:
5083:
5077:
5068:
5062:
5056:
5050:
5044:
5038:
5032:
5026:
5017:
5011:
5005:
4999:
4990:
4984:
4978:
4972:
4966:
4960:
4954:
4948:
4942:
4936:
4930:
4924:
4915:
4909:
4900:
4894:
4883:
4877:
4866:
4865:
4863:
4861:
4843:
4834:
4819:
4813:
4807:
4801:
4786:
4780:
4779:
4759:
4753:
4747:
4741:
4735:
4726:
4720:
4709:
4708:
4706:
4704:
4695:. Archived from
4684:
4678:
4672:
4666:
4660:
4647:
4641:
4635:
4629:
4623:
4617:
4611:
4610:
4608:
4606:
4578:
4572:
4571:
4569:
4567:
4549:
4543:
4542:
4540:
4538:
4510:
4504:
4503:
4491:
4485:
4484:
4482:
4480:
4464:
4458:
4452:
4446:
4445:
4443:
4441:
4421:
4415:
4414:
4412:
4410:
4390:
4384:
4383:
4381:
4379:
4359:
4353:
4352:
4350:
4348:
4317:Social Scientist
4308:
4302:
4301:
4299:
4297:
4269:
4263:
4262:
4260:
4258:
4230:
4224:
4223:
4221:
4219:
4191:
4185:
4184:
4182:
4180:
4162:
4156:
4155:
4153:
4151:
4136:
4130:
4129:
4127:
4125:
4110:
4104:
4098:
4092:
4087:
4068:
4062:
4053:
4052:
4050:
4048:
4033:
4027:
4026:
4024:
4022:
4007:
4001:
4000:
3998:
3996:
3973:
3967:
3966:
3964:
3962:
3947:
3941:
3940:
3938:
3936:
3921:
3915:
3909:
3903:
3897:
3878:
3872:
3866:
3860:
3854:
3853:
3845:
3839:
3838:
3830:
3824:
3823:
3805:
3799:
3798:
3796:
3794:
3779:
3758:
3755:
3746:
3745:
3743:
3741:
3713:
3707:
3706:
3704:
3702:
3674:
3668:
3667:
3665:
3663:
3635:
3629:
3628:
3626:
3624:
3615:. 7 March 2018.
3605:
3599:
3585:
3576:
3561:
3544:
3543:
3541:
3539:
3516:
3510:
3509:
3507:
3505:
3477:
3468:
3467:
3447:
3438:
3437:
3435:
3433:
3405:
3399:
3398:
3396:
3394:
3375:
3369:
3354:
3348:
3347:
3345:
3343:
3315:
3309:
3308:
3306:
3304:
3276:
3270:
3269:
3267:
3265:
3256:. 7 March 2018.
3246:
3229:
3222:
3216:
3209:
3203:
3196:
3099:Kavignar Inkulab
3086:and its founder
2970:Research Library
2961:in rural areas.
2664:Gandhi accepted
2004:
1997:
1990:
1912:
1911:
1889:Thiagaraya Nagar
1590:social movements
1570:Tamil Malaysians
1556:Ramasamy toured
1546:Great Depression
1357:, also known as
1205:Kashi Vishwanath
1088:
1081:
1074:
556:
545:
544:
422:Thanthai Periyar
302:
300:
279:
277:
200:
197:24 December 1973
179:
177:
165:Personal details
151:
139:
127:Inaugural Holder
120:
98:
86:
77:
53:
39:
38:
21:
10415:
10414:
10410:
10409:
10408:
10406:
10405:
10404:
10370:Anti-Brahminism
10355:Tamil activists
10350:Indian atheists
10305:
10304:
10303:
10298:
10259:Cabinet Mission
10247:
10151:British leaders
10146:
10135:Yogendra Shukla
10040:Siraj ud-Daulah
9995:Rani Lakshmibai
9985:Rajendra Prasad
9975:R. Venkataraman
9920:Mithuben Petit
9900:Mahadaji Shinde
9880:Lala Lajpat Rai
9715:Bahadur Shah II
9700:Ashfaqulla Khan
9670:Accamma Cherian
9665:Abul Kalam Azad
9657:
9651:
9622:Syed Ahmad Khan
9612:Sister Nivedita
9577:Pandita Ramabai
9572:Niralamba Swami
9537:J. B. Kripalani
9462:Ashfaqulla Khan
9454:
9448:
9387:Ghadar Movement
9345:
9226:Flag Satyagraha
9134:Revolutionaries
9116:
9110:
9053:
9047:
8949:Battle of Buxar
8895:
8890:
8858:
8853:
8852:
8851:
8808:In Christianity
8779:
8776:Parody religion
8728:
8576:
8443:
8302:Catholic Church
8263:
8212:
8174:Religious texts
8169:
8022:
8017:
7987:
7982:
7936:
7885:
7861:A. M. H. Nazeem
7835:J. Jayalalithaa
7812:
7806:
7769:V. P. Duraisamy
7722:
7703:R. Avudaiyappan
7629:
7623:
7614:S. Gandhiselvan
7584:K. Venkatapathy
7539:
7533:
7514:
7508:
7489:
7483:
7459:J. Jayalalithaa
7434:M. O. H. Farook
7419:C. N. Annadurai
7410:Chief ministers
7409:
7403:
7394:Dayanidhi Maran
7344:
7338:
7309:
7303:
7300:
7266:
7258:
7249:
7247:Wayback Machine
7234:
7231:Wayback Machine
7212:
7210:Wayback Machine
7197:
7190:
7185:
7031:
7029:Further reading
7026:
6993:
6965:
6948:
6943:
6942:
6932:
6930:
6929:on 22 July 2009
6915:
6914:
6910:
6900:
6898:
6885:
6884:
6880:
6870:
6868:
6855:
6854:
6850:
6840:
6838:
6830:
6829:
6825:
6815:
6813:
6800:
6799:
6795:
6785:
6783:
6768:
6764:
6757:
6743:
6739:
6732:
6720:
6719:
6715:
6705:
6703:
6688:
6684:
6674:
6672:
6663:
6662:
6658:
6648:
6646:
6633:
6632:
6628:
6618:
6616:
6603:
6602:
6598:
6590:
6586:
6576:
6574:
6563:
6559:
6549:
6547:
6534:
6533:
6529:
6519:
6517:
6504:
6503:
6499:
6489:
6487:
6474:
6473:
6469:
6459:
6457:
6450:
6446:
6436:
6434:
6421:
6420:
6416:
6406:
6404:
6389:
6388:
6384:
6374:
6372:
6363:
6362:
6358:
6348:
6346:
6333:
6332:
6328:
6318:
6316:
6301:
6297:
6287:
6285:
6272:
6271:
6267:
6259:
6252:
6244:
6240:
6231:
6227:
6219:
6212:
6204:
6200:
6193:
6185:. p. 164.
6175:
6171:
6163:
6159:
6151:
6147:
6137:
6135:
6126:
6125:
6121:
6104:
6100:
6092:
6088:
6080:
6076:
6068:
6055:
6045:
6043:
6026:Krishnan, P. A.
6023:
6019:
6012:
5996:
5992:
5982:
5980:
5964:
5960:
5950:
5948:
5931:Krishnan, P. A.
5928:
5924:
5914:
5912:
5907:. 9 June 2022.
5899:
5898:
5894:
5881:
5877:
5864:
5860:
5850:
5848:
5835:
5834:
5830:
5820:
5818:
5811:
5795:
5791:
5781:
5779:
5772:
5756:
5752:
5742:
5740:
5733:
5717:
5713:
5703:
5701:
5694:
5678:
5674:
5664:
5662:
5649:
5645:
5635:
5633:
5628:. Rediff News.
5622:
5618:
5610:
5606:
5599:
5583:
5579:
5569:
5567:
5563:
5556:
5552:
5551:
5544:
5534:
5532:
5523:
5522:
5515:
5507:
5503:
5494:
5490:
5482:
5478:
5470:
5466:
5457:
5453:
5445:
5441:
5434:
5418:
5414:
5406:
5402:
5394:
5387:
5379:
5370:
5360:
5358:
5345:
5344:
5340:
5330:
5328:
5319:
5318:
5314:
5303:
5299:
5289:
5287:
5272:
5268:
5258:
5256:
5238:
5234:
5224:
5222:
5207:
5200:
5192:
5188:
5180:
5176:
5169:
5153:
5149:
5141:
5137:
5129:
5125:
5117:
5110:
5102:
5098:
5090:
5086:
5078:
5071:
5063:
5059:
5051:
5047:
5039:
5035:
5027:
5020:
5012:
5008:
5000:
4993:
4985:
4981:
4973:
4969:
4961:
4957:
4949:
4945:
4937:
4933:
4925:
4918:
4910:
4903:
4895:
4886:
4878:
4869:
4859:
4857:
4844:
4837:
4820:
4816:
4808:
4804:
4787:
4783:
4776:
4760:
4756:
4748:
4744:
4736:
4729:
4721:
4712:
4702:
4700:
4699:on 30 July 2010
4685:
4681:
4673:
4669:
4661:
4650:
4642:
4638:
4630:
4626:
4618:
4614:
4604:
4602:
4595:
4579:
4575:
4565:
4563:
4550:
4546:
4536:
4534:
4527:
4511:
4507:
4492:
4488:
4478:
4476:
4475:on 15 June 2010
4465:
4461:
4453:
4449:
4439:
4437:
4422:
4418:
4408:
4406:
4391:
4387:
4377:
4375:
4360:
4356:
4346:
4344:
4329:10.2307/3516377
4309:
4305:
4295:
4293:
4286:
4270:
4266:
4256:
4254:
4247:
4231:
4227:
4217:
4215:
4208:
4192:
4188:
4178:
4176:
4163:
4159:
4149:
4147:
4138:
4137:
4133:
4123:
4121:
4120:on 14 June 2007
4112:
4111:
4107:
4099:
4095:
4088:
4071:
4063:
4056:
4046:
4044:
4035:
4034:
4030:
4020:
4018:
4009:
4008:
4004:
3994:
3992:
3990:
3974:
3970:
3960:
3958:
3949:
3948:
3944:
3934:
3932:
3923:
3922:
3918:
3910:
3906:
3898:
3881:
3873:
3869:
3861:
3857:
3846:
3842:
3831:
3827:
3820:
3806:
3802:
3792:
3790:
3789:on 10 July 2005
3781:
3780:
3761:
3756:
3749:
3739:
3737:
3730:
3714:
3710:
3700:
3698:
3691:
3675:
3671:
3661:
3659:
3652:
3636:
3632:
3622:
3620:
3607:
3606:
3602:
3586:
3579:
3562:
3547:
3537:
3535:
3518:
3517:
3513:
3503:
3501:
3494:
3478:
3471:
3464:
3448:
3441:
3431:
3429:
3406:
3402:
3392:
3390:
3377:
3376:
3372:
3355:
3351:
3341:
3339:
3332:
3316:
3312:
3302:
3300:
3293:
3277:
3273:
3263:
3261:
3248:
3247:
3243:
3238:
3233:
3232:
3223:
3219:
3210:
3206:
3197:
3193:
3188:
3152:Khushboo Sundar
3145:
3139:
3066:founder of the
3058:founder of the
3044:C. N. Annadurai
3000:(DMK), and the
2903:
2887:
2879:Raja of Bobbili
2856:
2850:
2845:
2716:
2710:
2619:socio-political
2611:
2574:
2548:in the journal
2526:anti-Brahminism
2514:government jobs
2506:anti-Brahmanism
2502:
2463:The concept of
2398:
2392:
2344:
2338:
2309:Malayali people
2269:
2263:
2203:social progress
2194:
2186:Main articles:
2176:
2095:
2089:
2067:
2061:
2018:in society was
2008:
1935:Religious views
1910:
1897:
1869:
1829:
1823:
1771:
1763:
1757:
1701:
1695:
1644:
1638:
1626:socio-political
1594:social progress
1542:
1530:Tamil districts
1489:child marriages
1434:
1428:
1389:Eleanor Zelliot
1328:
1322:
1263:
1215:exploitation".
1193:
1101:
1092:
1063:
1062:
1019:In Christianity
999:
991:
990:
961:
953:
952:
951:
950:
824:
816:
815:
814:
813:
775:
767:
766:
765:
764:
718:
710:
709:
708:
707:
565:
554:
543:
527:marginalisation
492:C. N. Annadurai
411:
388:
353:
327:
324:social reformer
307:
304:
301: 1948)
296:
292:
289:
281:
273:
269:
266:
250:
231:
230:Other political
219:Political party
202:
198:
181:
175:
173:
149:
137:
121:
116:
96:
84:
78:
73:
56:
44:
35:
28:
23:
22:
15:
12:
11:
5:
10413:
10403:
10402:
10397:
10392:
10387:
10382:
10377:
10372:
10367:
10362:
10357:
10352:
10347:
10342:
10337:
10335:Kannada people
10332:
10327:
10322:
10317:
10300:
10299:
10297:
10296:
10291:
10286:
10281:
10276:
10271:
10266:
10261:
10255:
10253:
10249:
10248:
10246:
10245:
10240:
10235:
10230:
10225:
10220:
10215:
10210:
10205:
10200:
10195:
10190:
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10165:
10160:
10154:
10152:
10148:
10147:
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10144:
10137:
10132:
10127:
10122:
10117:
10112:
10107:
10102:
10097:
10092:
10087:
10082:
10077:
10075:Tarak Nath Das
10072:
10067:
10062:
10057:
10052:
10047:
10042:
10037:
10032:
10027:
10025:Shuja-ud-Daula
10022:
10017:
10015:Sarojini Naidu
10012:
10007:
10002:
9997:
9992:
9987:
9982:
9977:
9972:
9967:
9962:
9960:Prafulla Chaki
9957:
9952:
9947:
9942:
9937:
9932:
9927:
9922:
9917:
9912:
9907:
9905:Mahatma Gandhi
9902:
9897:
9892:
9887:
9882:
9877:
9872:
9867:
9862:
9857:
9852:
9847:
9842:
9837:
9832:
9827:
9822:
9817:
9812:
9807:
9802:
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9787:
9782:
9777:
9772:
9767:
9762:
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9727:
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9707:
9702:
9697:
9692:
9687:
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9677:
9672:
9667:
9661:
9659:
9653:
9652:
9650:
9649:
9644:
9639:
9634:
9629:
9627:Vakkom Moulavi
9624:
9619:
9614:
9609:
9604:
9599:
9594:
9589:
9584:
9579:
9574:
9569:
9564:
9559:
9557:Mahatma Gandhi
9554:
9549:
9544:
9542:Jyotirao Phule
9539:
9534:
9529:
9524:
9519:
9514:
9509:
9504:
9499:
9494:
9489:
9484:
9482:B. R. Ambedkar
9479:
9474:
9472:Ayya Vaikundar
9469:
9464:
9458:
9456:
9450:
9449:
9447:
9446:
9439:
9434:
9429:
9424:
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9414:
9409:
9404:
9399:
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9364:
9359:
9353:
9351:
9347:
9346:
9344:
9343:
9338:
9333:
9328:
9323:
9318:
9313:
9308:
9303:
9301:Cripps Mission
9298:
9293:
9288:
9283:
9278:
9273:
9268:
9263:
9258:
9253:
9248:
9243:
9238:
9233:
9228:
9223:
9218:
9213:
9208:
9203:
9198:
9193:
9191:Noakhali riots
9188:
9183:
9178:
9173:
9168:
9163:
9158:
9153:
9146:
9141:
9136:
9131:
9126:
9120:
9118:
9112:
9111:
9109:
9108:
9103:
9098:
9093:
9088:
9083:
9078:
9073:
9068:
9063:
9057:
9055:
9054:and ideologies
9049:
9048:
9046:
9045:
9038:
9036:Radcliffe Line
9033:
9028:
9023:
9018:
9013:
9011:Vellore Mutiny
9008:
9003:
9002:
9001:
8996:
8991:
8986:
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8805:
8795:
8789:
8788:
8787:
8785:
8784:Related topics
8781:
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8773:
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8279:
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8265:
8264:
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8231:
8226:
8220:
8218:
8214:
8213:
8211:
8210:
8205:
8204:
8203:
8201:Book of Mormon
8193:
8188:
8183:
8177:
8175:
8171:
8170:
8168:
8167:
8165:Zoroastrianism
8162:
8157:
8152:
8147:
8142:
8137:
8132:
8127:
8122:
8121:
8120:
8115:
8110:
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8016:
8015:
8008:
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7993:
7984:
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7955:
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7914:
7909:
7904:
7899:
7893:
7891:
7887:
7886:
7884:
7883:
7878:
7873:
7868:
7863:
7858:
7853:
7848:
7843:
7840:
7837:
7832:
7829:
7827:M. Karunanidhi
7824:
7818:
7816:
7808:
7807:
7805:
7804:
7799:
7794:
7789:
7787:A. Arunachalam
7784:
7779:
7777:S. Gandhirajan
7774:
7771:
7766:
7761:
7756:
7751:
7746:
7741:
7736:
7730:
7728:
7724:
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7695:
7690:
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7672:
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7662:
7657:
7654:
7649:
7646:
7641:
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7625:
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7622:
7621:
7616:
7611:
7606:
7601:
7596:
7591:
7586:
7581:
7576:
7571:
7566:
7561:
7556:
7551:
7545:
7543:
7535:
7534:
7532:
7531:
7529:M. Thambidurai
7526:
7520:
7518:
7510:
7509:
7507:
7506:
7501:
7495:
7493:
7485:
7484:
7482:
7481:
7476:
7471:
7466:
7461:
7456:
7451:
7446:
7441:
7436:
7431:
7429:M. Karunanidhi
7426:
7421:
7415:
7413:
7405:
7404:
7402:
7401:
7396:
7391:
7386:
7381:
7379:M. Thambidurai
7376:
7371:
7366:
7364:Murasoli Maran
7361:
7356:
7350:
7348:
7340:
7339:
7337:
7336:
7331:
7326:
7321:
7315:
7313:
7305:
7304:
7299:
7298:
7291:
7284:
7276:
7270:
7269:
7261:
7252:
7237:
7221:
7215:
7200:
7189:
7188:External links
7186:
7184:
7183:
7180:
7173:
7166:
7163:
7156:
7149:
7142:
7127:
7120:
7113:
7106:
7099:
7092:
7085:
7078:
7071:
7064:
7057:
7050:
7040:
7032:
7030:
7027:
7025:
7024:
7015:
7006:
6997:
6991:
6978:
6969:
6963:
6949:
6947:
6944:
6941:
6940:
6908:
6891:Chennai365.com
6878:
6861:IndiaGlitz.com
6848:
6823:
6793:
6762:
6755:
6737:
6730:
6713:
6682:
6656:
6626:
6596:
6584:
6557:
6527:
6497:
6467:
6444:
6414:
6382:
6371:on 24 May 2004
6356:
6326:
6295:
6265:
6250:
6238:
6225:
6210:
6198:
6191:
6169:
6157:
6155:, pp. 218–219.
6153:Veeramani 2005
6145:
6119:
6098:
6086:
6074:
6053:
6017:
6010:
6004:. Penguin UK.
6001:Rajaji: A Life
5990:
5958:
5922:
5892:
5875:
5858:
5828:
5809:
5789:
5770:
5750:
5731:
5711:
5692:
5672:
5643:
5616:
5612:Veeramani 2005
5604:
5597:
5577:
5542:
5513:
5501:
5488:
5476:
5464:
5451:
5439:
5432:
5412:
5400:
5385:
5383:, pp. 505–508.
5381:Veeramani 2005
5368:
5338:
5312:
5297:
5266:
5241:Ramaswamy, Cho
5232:
5198:
5194:Veeramani 2005
5186:
5184:, pp. 550–552.
5182:Veeramani 2005
5174:
5167:
5147:
5143:Veeramani 2005
5135:
5123:
5119:Gopalakrishnan
5108:
5096:
5084:
5082:, pp. 164–165.
5069:
5065:Gopalakrishnan
5057:
5053:Veeramani 1992
5045:
5041:Gopalakrishnan
5033:
5029:Veeramani 1992
5018:
5014:Veeramani 2005
5006:
5002:Veeramani 1992
4991:
4987:Veeramani 1992
4979:
4975:Veeramani 1992
4967:
4963:Veeramani 1992
4955:
4951:Gopalakrishnan
4943:
4931:
4927:Veeramani 2005
4916:
4912:Veeramani 2005
4901:
4897:Gopalakrishnan
4884:
4880:Gopalakrishnan
4867:
4835:
4814:
4802:
4781:
4774:
4754:
4742:
4727:
4725:, pp. 118–119.
4710:
4679:
4667:
4648:
4636:
4624:
4612:
4593:
4573:
4544:
4525:
4505:
4486:
4459:
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4416:
4385:
4354:
4303:
4284:
4264:
4245:
4225:
4206:
4186:
4157:
4131:
4105:
4101:Gopalakrishnan
4093:
4069:
4065:Veeramani 1992
4054:
4028:
4002:
3988:
3968:
3942:
3916:
3904:
3900:Gopalakrishnan
3879:
3875:Gopalakrishnan
3867:
3855:
3840:
3837:. p. 152.
3825:
3818:
3800:
3759:
3747:
3728:
3708:
3689:
3669:
3650:
3630:
3600:
3577:
3545:
3511:
3492:
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3462:
3439:
3400:
3370:
3349:
3330:
3310:
3291:
3271:
3240:
3239:
3237:
3234:
3231:
3230:
3217:
3204:
3190:
3189:
3187:
3184:
3180:Thangar Bachan
3141:Main article:
3138:
3135:
3115:N. S. Krishnan
3048:M. Karunanidhi
2955:Tiruchirapalli
2902:
2899:
2886:
2883:
2849:
2846:
2844:
2841:
2712:Main article:
2709:
2706:
2610:
2607:
2573:
2570:
2501:
2498:
2418:Aryan religion
2410:B. R. Ambedkar
2404:Ramasamy with
2394:Main article:
2391:
2388:
2356:Self-respecter
2340:Main article:
2337:
2334:
2321:Tamil alphabet
2265:Main article:
2262:
2259:
2251:Samathuvapuram
2214:Village Uplift
2175:
2172:
2168:child marriage
2153:armed services
2091:Main article:
2088:
2087:Women's rights
2085:
2063:Main article:
2060:
2057:
2010:
2009:
2007:
2006:
1999:
1992:
1984:
1981:
1980:
1979:
1978:
1973:
1968:
1963:
1955:
1954:
1950:
1949:
1948:
1947:
1942:
1937:
1932:
1924:
1923:
1919:
1918:
1909:
1906:
1896:
1893:
1868:
1865:
1825:Main article:
1822:
1819:
1770:
1764:
1759:Main article:
1756:
1753:
1713:social justice
1697:Main article:
1694:
1691:
1652:Chief Minister
1646:In 1937, when
1640:Main article:
1637:
1634:
1614:socio-economic
1610:social concept
1541:
1538:
1430:Main article:
1427:
1424:
1404:Mahatma Gandhi
1351:untouchability
1324:Main article:
1321:
1318:
1294:untouchability
1262:
1259:
1192:
1189:
1108:B. R. Ambedkar
1100:
1097:
1094:
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1091:
1090:
1083:
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1068:
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1059:
1058:
1053:
1043:
1038:
1033:
1028:
1023:
1022:
1021:
1016:
1006:
1000:
998:Related topics
997:
996:
993:
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989:
988:
983:
978:
973:
968:
962:
960:Bibliographies
959:
958:
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855:
850:
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843:
833:
827:
826:
825:
822:
821:
818:
817:
812:
811:
806:
805:
804:
802:Book of Mormon
794:
789:
784:
778:
777:
776:
773:
772:
769:
768:
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762:
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752:
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742:
737:
732:
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721:
720:
719:
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712:
711:
706:
705:
703:Zoroastrianism
700:
695:
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685:
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579:
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568:
567:
566:
563:
562:
559:
558:
550:
549:
542:
539:
515:women's rights
478:, Europe, and
476:British Malaya
457:Mahatma Gandhi
375:. It is not a
359:
358:
355:
354:
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201:(aged 94)
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26:
9:
6:
4:
3:
2:
10412:
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10398:
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10395:Dalit history
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10051:
10048:
10046:
10043:
10041:
10038:
10036:
10033:
10031:
10028:
10026:
10023:
10021:
10020:Satyapal Dang
10018:
10016:
10013:
10011:
10008:
10006:
10003:
10001:
9998:
9996:
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9991:
9988:
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9978:
9976:
9973:
9971:
9968:
9966:
9963:
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9958:
9956:
9953:
9951:
9948:
9946:
9945:Nana Fadnavis
9943:
9941:
9938:
9936:
9933:
9931:
9928:
9926:
9923:
9921:
9918:
9916:
9913:
9911:
9910:Mangal Pandey
9908:
9906:
9903:
9901:
9898:
9896:
9893:
9891:
9888:
9886:
9883:
9881:
9878:
9876:
9873:
9871:
9870:Khudiram Bose
9868:
9866:
9863:
9861:
9858:
9856:
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9848:
9846:
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9838:
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9813:
9811:
9808:
9806:
9803:
9801:
9798:
9796:
9793:
9791:
9788:
9786:
9785:Chetram Jatav
9783:
9781:
9778:
9776:
9773:
9771:
9768:
9766:
9763:
9761:
9758:
9756:
9755:Bhikaiji Cama
9753:
9751:
9748:
9746:
9745:Bharathidasan
9743:
9741:
9738:
9736:
9733:
9731:
9730:Basawon Singh
9728:
9726:
9723:
9721:
9718:
9716:
9713:
9711:
9708:
9706:
9703:
9701:
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9688:
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9678:
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9668:
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9660:
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9643:
9640:
9638:
9635:
9633:
9630:
9628:
9625:
9623:
9620:
9618:
9617:Sri Aurobindo
9615:
9613:
9610:
9608:
9605:
9603:
9600:
9598:
9595:
9593:
9590:
9588:
9587:Ram Mohan Roy
9585:
9583:
9580:
9578:
9575:
9573:
9570:
9568:
9567:Narayana Guru
9565:
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9378:
9375:
9373:
9370:
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9360:
9358:
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9350:Organisations
9348:
9342:
9339:
9337:
9334:
9332:
9329:
9327:
9324:
9322:
9319:
9317:
9314:
9312:
9311:Bombay Mutiny
9309:
9307:
9304:
9302:
9299:
9297:
9296:Indian Legion
9294:
9292:
9289:
9287:
9284:
9282:
9279:
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9274:
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9269:
9267:
9264:
9262:
9259:
9257:
9254:
9252:
9249:
9247:
9244:
9242:
9239:
9237:
9236:1928 Protests
9234:
9232:
9229:
9227:
9224:
9222:
9219:
9217:
9214:
9212:
9209:
9207:
9204:
9202:
9199:
9197:
9194:
9192:
9189:
9187:
9184:
9182:
9181:Rowlatt Bills
9179:
9177:
9174:
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9169:
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9159:
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9027:
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8873:
8868:
8867:
8864:
8860:
8846:
8843:
8841:
8838:
8837:
8836:
8835:Superstitions
8833:
8831:
8828:
8826:
8823:
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8818:
8816:
8813:
8809:
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8437:
8435:
8432:
8430:
8427:
8425:
8422:
8420:
8417:
8415:
8412:
8410:
8409:Protestantism
8407:
8403:
8400:
8399:
8398:
8395:
8393:
8390:
8388:
8385:
8383:
8380:
8376:
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8332:
8329:
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8307:
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8300:
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8266:
8260:
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8232:
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8225:
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8215:
8209:
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8199:
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8138:
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8128:
8126:
8123:
8119:
8116:
8114:
8111:
8109:
8106:
8105:
8104:
8101:
8097:
8094:
8093:
8092:
8089:
8085:
8082:
8080:
8077:
8075:
8072:
8070:
8067:
8065:
8064:Protestantism
8062:
8060:
8057:
8055:
8052:
8050:
8047:
8046:
8045:
8042:
8040:
8037:
8035:
8032:
8031:
8029:
8025:
8021:
8014:
8009:
8007:
8002:
8000:
7995:
7994:
7991:
7979:
7976:
7974:
7971:
7969:
7966:
7964:
7961:
7959:
7956:
7954:
7951:
7949:
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7943:
7939:
7933:
7930:
7928:
7925:
7923:
7920:
7918:
7915:
7913:
7910:
7908:
7905:
7903:
7900:
7898:
7897:K. Anbazhagan
7895:
7894:
7892:
7888:
7882:
7879:
7877:
7874:
7872:
7869:
7867:
7864:
7862:
7859:
7857:
7854:
7852:
7851:K. Anbazhagan
7849:
7847:
7844:
7841:
7838:
7836:
7833:
7830:
7828:
7825:
7823:
7820:
7819:
7817:
7815:
7809:
7803:
7800:
7798:
7795:
7793:
7790:
7788:
7785:
7783:
7780:
7778:
7775:
7772:
7770:
7767:
7765:
7762:
7760:
7759:P. H. Pandian
7757:
7755:
7752:
7750:
7747:
7745:
7744:P. Seenivasan
7742:
7740:
7737:
7735:
7732:
7731:
7729:
7725:
7719:
7716:
7714:
7711:
7709:
7706:
7704:
7701:
7699:
7696:
7694:
7691:
7689:
7686:
7684:
7681:
7679:G. Palaniraja
7678:
7676:
7673:
7671:
7670:P. H. Pandian
7668:
7666:
7663:
7661:
7658:
7655:
7653:
7650:
7647:
7645:
7642:
7640:
7637:
7636:
7634:
7632:
7626:
7620:
7617:
7615:
7612:
7610:
7607:
7605:
7602:
7600:
7597:
7595:
7592:
7590:
7587:
7585:
7582:
7580:
7577:
7575:
7572:
7570:
7567:
7565:
7562:
7560:
7557:
7555:
7552:
7550:
7549:N. V. N. Somu
7547:
7546:
7544:
7542:
7536:
7530:
7527:
7525:
7524:G. Lakshmanan
7522:
7521:
7519:
7517:
7511:
7505:
7502:
7500:
7497:
7496:
7494:
7492:
7486:
7480:
7477:
7475:
7472:
7470:
7467:
7465:
7462:
7460:
7457:
7455:
7452:
7450:
7447:
7445:
7442:
7440:
7437:
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7432:
7430:
7427:
7425:
7422:
7420:
7417:
7416:
7414:
7412:
7406:
7400:
7399:M. K. Alagiri
7397:
7395:
7392:
7390:
7387:
7385:
7382:
7380:
7377:
7375:
7372:
7370:
7367:
7365:
7362:
7360:
7357:
7355:
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7341:
7335:
7332:
7330:
7327:
7325:
7322:
7320:
7317:
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7314:
7312:
7306:
7297:
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7290:
7285:
7283:
7278:
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7265:
7262:
7256:
7253:
7248:
7244:
7241:
7238:
7232:
7228:
7225:
7222:
7219:
7218:Periyar Kural
7216:
7211:
7207:
7204:
7201:
7195:
7192:
7191:
7181:
7178:
7174:
7171:
7167:
7164:
7161:
7157:
7154:
7150:
7147:
7143:
7140:
7139:0-520-07281-2
7136:
7132:
7128:
7125:
7121:
7118:
7114:
7111:
7107:
7104:
7100:
7097:
7096:Dalit Visions
7093:
7090:
7086:
7083:
7079:
7076:
7072:
7069:
7065:
7062:
7058:
7055:
7051:
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7045:
7041:
7038:
7034:
7033:
7021:
7016:
7012:
7007:
7003:
6998:
6994:
6992:81-7488-865-9
6988:
6984:
6979:
6975:
6970:
6966:
6960:
6956:
6951:
6950:
6946:Cited sources
6928:
6924:
6923:
6918:
6912:
6896:
6892:
6888:
6882:
6866:
6862:
6858:
6852:
6837:
6833:
6827:
6811:
6807:
6806:Forward Press
6803:
6797:
6781:
6777:
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6766:
6758:
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6727:
6723:
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6666:
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6644:
6640:
6636:
6630:
6614:
6610:
6606:
6600:
6593:
6588:
6572:
6569:. DNA India.
6568:
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6545:
6541:
6537:
6531:
6515:
6511:
6507:
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5994:
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5973:
5968:
5962:
5946:
5942:
5941:
5936:
5932:
5926:
5910:
5906:
5905:Deccan Herald
5902:
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5468:
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4908:
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4771:
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4751:
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4724:
4719:
4717:
4715:
4698:
4694:
4693:Tamil Tribune
4690:
4683:
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4522:
4518:
4517:
4509:
4501:
4497:
4490:
4474:
4470:
4467:Kent, David.
4463:
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4268:
4252:
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3951:"Periyar.org"
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3908:
3902:, pp. 50, 52.
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3123:Uttar Pradesh
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3103:Bharathidasan
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3096:
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3056:V. Gopalswamy
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3002:Marxist Party
2999:
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2843:Controversies
2840:
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2817:Ram Mohan Roy
2814:
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2806:
2805:Martin Luther
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2751:enlightenment
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2017:
2005:
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1998:
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1986:
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1976:Social reform
1974:
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1046:Superstitions
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602:Protestantism
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344:Vaikom Veerar
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288:
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211:Resting place
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76:
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68:
65:President of
63:
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52:
47:
40:
37:
33:
19:
10264:Constitution
10252:Independence
10139:
10110:Vanchinathan
9740:Bhagat Singh
9695:Annie Besant
9656:Independence
9637:Vinoba Bhave
9581:
9441:
9437:Swaraj Party
9341:Lucknow Pact
9251:Purna Swaraj
9241:Nehru Report
9148:
9052:Philosophies
9040:
9006:Polygar Wars
8934:French India
8919:Dutch Bengal
8909:Colonisation
8859:
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8589:
8462:Christianity
8439:Zorostianism
8370:Anti-Judaism
8365:Antisemitism
8309:Christianity
8287:Bahá'i Faith
8044:Christianity
8034:Baháˈí Faith
7968:Dravidianism
7907:Duraimurugan
7871:M. K. Stalin
7839:S. R. Eradha
7802:K. Pitchandi
7773:K. Ponnusamy
7749:N. Ganapathy
7739:G. R. Edmund
7708:D. Jayakumar
7698:K. Kalimuthu
7594:S. Regupathy
7569:M. Kannappan
7499:M. K. Stalin
7479:M. K. Stalin
7439:S. Ramassamy
7267:(in English)
7259:(in English)
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6895:the original
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6835:
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5253:the original
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5223:. Retrieved
5214:
5189:
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5145:, pp. 72–73.
5138:
5126:
5121:, pp. 60–61.
5099:
5087:
5060:
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4899:, pp. 45–49.
4882:, pp. 59–60.
4858:. Retrieved
4848:
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4764:
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4323:(8): 13–16.
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4118:the original
4108:
4103:, pp. 14–17.
4096:
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4041:the original
4031:
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3993:. Retrieved
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3945:
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3738:. Retrieved
3718:
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3679:
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3660:. Retrieved
3640:
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3612:
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3536:. Retrieved
3523:
3514:
3502:. Retrieved
3482:
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3430:. Retrieved
3413:
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3391:. Retrieved
3382:
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3340:. Retrieved
3320:
3313:
3301:. Retrieved
3281:
3274:
3262:. Retrieved
3253:
3244:
3220:
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3178:directed by
3173:
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3107:Kamal Haasan
3079:
3051:
3041:
3036:
3032:
3024:
3023:started the
3020:
3016:
3013:K. Veeramani
3008:
3006:
3001:
2997:
2994:Janata Party
2993:
2989:
2985:
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2876:
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2801:monotheistic
2798:
2794:
2790:
2778:Christianity
2775:
2732:
2728:
2724:
2717:
2700:
2697:Garbha Griha
2696:
2694:
2690:Untouchables
2689:
2677:
2673:
2670:Untouchables
2669:
2665:
2663:
2660:leadership".
2656:
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2465:Dravida Nadu
2464:
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2396:Dravida Nadu
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2129:
2125:dowry deaths
2120:dowry system
2108:
2096:
2077:
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2059:Self-respect
2053:
2041:
2029:
2013:
1940:Women rights
1915:
1898:
1885:
1878:
1856:
1844:
1840:
1836:
1830:
1800:
1796:
1792:
1787:
1785:
1774:
1772:
1767:
1747:
1731:
1729:
1724:
1721:inequalities
1708:
1704:
1702:
1683:South Indian
1680:
1672:
1645:
1629:
1603:
1566:Nagapattinam
1562:self-respect
1561:
1555:
1549:
1543:
1521:
1517:
1511:
1508:self-respect
1507:
1502:
1485:equal rights
1465:self respect
1458:
1452:
1450:
1446:
1401:
1396:
1392:
1384:
1380:
1378:
1370:
1362:
1340:
1329:
1314:indifference
1288:, picketing
1279:
1235:
1228:
1217:
1194:
1161:Chengalpattu
1156:
1154:
1143:
1121:
966:Christianity
836:Christianity
582:Christianity
572:Baháˈí Faith
523:exploitation
511:self-respect
504:
500:Dravida Nadu
494:forming the
487:
480:Soviet Union
473:
455:) involving
446:
421:
417:
413:
412:
407:
395:
384:
372:
348:
343:
338:
232:affiliations
199:(1973-12-24)
150:Succeeded by
117:
108:Head of the
97:Succeeded by
89:
74:
36:
10325:1973 deaths
10320:1879 births
10208:Mountbatten
9830:Hemu Kalani
9710:Bagha Jatin
9647:Vivekananda
9402:India House
9286:Act of 1935
9061:Ambedkarism
8929:British Raj
8766:New Atheism
8739:Agnosticism
8544:By country
8511:Persecution
8424:Sunni Islam
8387:Neopaganism
8375:Persecution
8348:Persecution
8336:Persecution
8297:Catholicism
8234:Ellen White
8150:Scientology
8145:Neopaganism
8027:By religion
7792:P. Dhanapal
7713:P. Dhanapal
7619:D. Nepoleon
7559:R. K. Kumar
7554:T. R. Baalu
7384:T. R. Baalu
6901:28 November
6871:28 November
6649:17 December
6619:16 December
6577:16 December
6540:India Today
6510:India Today
6460:17 December
6437:17 December
6407:17 December
6375:16 December
6349:17 December
6319:30 November
6288:30 November
6138:30 November
6072:, pp. 86–88
6046:6 September
5951:6 September
5665:21 February
5636:16 December
5570:6 September
5331:21 February
4622:, pp. 77–78
4457:, pp. 22–24
4124:6 September
4047:30 November
3538:4 September
3524:G Olivannan
3393:8 September
3078:(DPI), and
3064:S. Ramadoss
2982:manuscripts
2980:works, the
2978:rationalist
2759:degradation
2740:philosophes
2736:Maria Misra
2469:South India
2431:South India
2427:North India
2348:Thirukkural
2342:Thirukkural
2225:rationalist
2099:rationalist
1908:Rationalism
1867:Later years
1781:P. T. Rajan
1650:became the
1504:Propagation
1420:Kanchipuram
1397:Young India
1290:toddy shops
1239:South India
1177:Vaishnavite
1099:Early years
986:Scientology
918:By country
885:Persecution
735:Ellen White
688:Scientology
683:Neopaganism
564:By religion
531:South India
507:rationalism
394:, the name
392:Indian name
377:family name
365:Indian name
247:(1925–1944)
241:(1919–1925)
225:(from 1944)
155:P. T. Rajan
138:Preceded by
85:Preceded by
10309:Categories
10238:Linlithgow
10178:Chelmsford
10168:Cornwallis
10080:Tatya Tope
9950:Nana Saheb
9855:K. Kamaraj
9805:Dhan Singh
9720:Bakht Khan
9372:Arya Samaj
9306:Quit India
9256:Salt March
9115:Events and
9091:Satyagraha
8744:Antitheism
8533:In Judaism
8429:Shia Islam
8326:Falun Gong
8135:Monotheism
7866:Vijayakant
7665:K. Rajaram
7656:S. Pakkiam
7648:S. Perumal
7257:(article)
7233:(article)
7112:. Chennai.
6639:Cine South
6609:indiaglitz
6221:Saraswathi
5509:Saraswathi
5447:Saraswathi
5408:Saraswathi
5396:Saraswathi
5280:News Today
5259:27 October
5104:Saraswathi
5080:Saraswathi
4939:Saraswathi
4738:Saraswathi
4723:Saraswathi
4703:13 January
4663:Saraswathi
4644:Saraswathi
4632:Saraswathi
3912:Saraswathi
3740:31 October
3701:31 October
3662:31 October
3573:0861321367
3236:References
3088:Kanshi Ram
2943:Kumbakarna
2852:See also:
2837:priesthood
2824:liberation
2815:(1820) by
2769:images of
2654:Varnasrama
2646:Kudi Arasu
2630:Kudi Arasu
2597:Kudi Arasu
2481:separatist
2446:minorities
2442:protection
2240:Tamilakkam
2236:Tamil Nadu
2234:. Ancient
2020:exploiting
1953:Activities
1922:Ideologies
1815:orphanages
1526:presidency
1513:Kudi Arasu
1483:; to give
1481:sisterhood
1364:Satyagraha
1347:Travancore
1203:temple of
907:In Judaism
673:Monotheism
535:Indo-Aryan
465:Travancore
453:satyagraha
442:Tamil Nadu
404:given name
400:patronymic
396:Venkatappa
381:given name
321:politician
312:Occupation
176:1879-09-17
10213:Wellesley
10198:Dalhousie
10060:Surya Sen
9955:P. Kakkan
9915:Mir Qasim
9890:M. N. Roy
9825:Har Dayal
9658:activists
9487:Baba Amte
9477:Ayyankali
9455:reformers
9377:Azad Hind
9117:movements
9096:Socialism
8825:Sexuality
8754:Criticism
8733:Movements
8558:In Odisha
8489:Christian
8484:Terrorism
8467:Mormonism
8414:Rastafari
8382:Mormonism
8277:Ahmadiyya
8160:Yazdânism
8118:Wahhabism
7718:M. Appavu
7660:Munu Adhi
6933:4 January
6427:The Hindu
6396:The Hindu
6339:The Hindu
6278:The Hindu
6223:, p. 125.
5614:, p. 495.
5290:4 January
5225:4 January
5196:, p. 503.
5106:, p. 193.
5016:, p. 570.
4929:, p. 504.
4914:, p. 511.
4581:Shri, S.
4469:"Periyar"
4430:Frontline
4399:The Hindu
4021:4 January
3995:4 January
3961:4 January
3935:4 January
3793:4 January
3422:0971-751X
3414:The Hindu
3170:Sathyaraj
3148:Sathyaraj
3111:Sathyaraj
3029:Thanjavur
2935:Ramaleela
2931:Lakshmana
2747:diatribes
2720:pragmatic
2641:Bangalore
2589:zamindari
2518:judiciary
2289:Old Tamil
2281:Malayalam
2238:(part of
1881:P. Kakkan
1493:Civil Law
1422:Session.
1213:Brahmanic
1150:Maniammai
1118:, in 1954
1036:Sexuality
981:Mormonism
932:In Odisha
863:Christian
858:Terrorism
841:Mormonism
698:Yazdânism
656:Wahhabism
541:Biography
332:Nicknames
118:In office
75:In office
10243:Hastings
10203:Bentinck
9422:Jugantar
9066:Gandhism
8803:In Islam
8798:Apostasy
8570:Pakistan
8528:In Islam
8457:Buddhism
8331:Hinduism
8292:Buddhism
8249:Muhammad
8108:Islamism
8091:Hinduism
8049:Catholic
8039:Buddhism
7243:Archived
7227:Archived
7206:Archived
7117:Periyana
6865:Archived
6810:Archived
6780:Archived
6700:Archived
6669:Archived
6643:Archived
6613:Archived
6594:, p. 81.
6571:Archived
6544:Archived
6514:Archived
6484:Archived
6313:Archived
6282:Archived
6263:, p. 197
6248:, p. 166
6236:, p. 53.
6208:, p. 92.
6040:Archived
6035:The Wire
5977:Archived
5969:(1984).
5945:Archived
5909:Archived
5845:Archived
5841:The Wire
5821:16 April
5815:Archived
5776:Archived
5737:Archived
5698:Archived
5659:Archived
5630:Archived
5535:6 August
5474:, p. 76.
5449:, p. 98.
5410:, p. 95.
5355:Archived
5219:Archived
5133:, p. 61.
5094:, p. 68.
5067:, p. 66.
5055:, p. 45.
5043:, p. 32.
5004:, p. 50.
4989:, p. 65.
4977:, p. 37.
4965:, p. 22.
4953:, p. 70.
4854:Archived
4812:, p. 29.
4752:, p. 79.
4677:, p. 69.
4665:, p. 54.
4646:, p. 19.
4599:Archived
4560:Archived
4531:Archived
4500:Archived
4434:Archived
4403:Archived
4372:Archived
4341:Archived
4290:Archived
4251:Archived
4212:Archived
4173:Archived
4144:Archived
3929:Archived
3734:Archived
3695:Archived
3656:Archived
3623:28 March
3617:Archived
3532:Archived
3498:Archived
3432:9 August
3426:Archived
3387:Archived
3342:23 March
3336:Archived
3303:23 March
3297:Archived
3264:28 March
3258:Archived
3166:Malaysia
3095:Mayawati
3062:(MDMK),
3011:elected
2947:Indrajit
2919:effigies
2809:reformer
2763:Ramayana
2744:Catholic
2701:Harijans
2686:inhumane
2682:orthodox
2678:Harijans
2369:laws of
2307:and the
2148:Devadasi
2144:chastity
2081:archanas
2072:rational
2036:rational
2024:majority
2016:minority
1849:Sanskrit
1727:groups.
1393:Thoughts
1359:Harijans
1300:and the
1230:shastras
1221:Brahmins
1209:Hinduism
1146:Nagammai
1014:In Islam
1009:Apostasy
944:Pakistan
902:In Islam
831:Buddhism
750:Muhammad
646:Islamism
629:Hinduism
587:Catholic
577:Buddhism
469:Brahmins
408:Ramasamy
390:In this
385:Ramasamy
363:In this
318:Activist
10163:Canning
9582:Periyar
9231:Bardoli
8999:Gwalior
8901:History
8830:Slavery
8761:Cārvāka
8749:Atheism
8565:Nigeria
8499:Islamic
8474:Judaism
8419:Sikhism
8360:Judaism
8282:Atheism
8155:Sikhism
8130:Judaism
8125:Jainism
7876:R. Siva
7579:A. Raja
7389:A. Raja
7194:Periyar
6841:11 July
6816:11 July
6786:11 July
6550:11 July
6520:11 July
6490:11 July
6232:Diehl,
6167:, p. 54
6096:, p. 58
6084:, p. 16
5940:Outlook
5915:9 April
5851:9 April
5782:28 July
5743:28 July
5704:28 July
5511:, p. 9.
5486:, p. 30
5361:24 July
5031:, p. 41
4941:, p. 2.
4860:3 March
4634:, p. 4.
4537:27 July
4479:21 June
4337:3516377
4218:27 July
4150:27 July
3914:, p. 6.
3877:, p. 3.
3810:Periyar
3504:27 July
3157:Periyar
3070:(PMK),
3054:(DMK),
3050:of the
2945:' and '
2929:' and '
2771:Krishna
2749:of the
2613:In the
2550:Ticutar
2522:atheism
2305:Andhras
2285:Kannada
2199:Islamic
2115:enslave
1916:Periyar
1618:Marxist
1477:brother
1310:Tirupur
1255:atheist
1169:Kannada
1157:Naicker
1137:of the
1124:Kannada
1116:Myanmar
1112:Rangoon
1041:Slavery
976:Judaism
939:Nigeria
873:Islamic
848:Judaism
774:By text
693:Sikhism
668:Judaism
663:Jainism
537:India.
438:Brahmin
418:Periyar
303:
295:
291:
280:
272:
268:
255:Spouses
204:Vellore
43:Periyar
10233:Cripps
10228:Outram
10218:Lytton
10183:Curzon
10158:Wavell
9453:Social
9106:Swaraj
8989:Second
8974:Fourth
8964:Second
8845:Jewish
8840:Muslim
8504:Jewish
8434:Sufism
8208:Talmud
8191:Hadith
7941:Others
7137:
7046:
6989:
6961:
6753:
6728:
6706:6 July
6675:6 July
6480:Rediff
6261:Ralhan
6246:Ralhan
6189:
6113:
6008:
5807:
5768:
5729:
5690:
5595:
5430:
5165:
4829:
4796:
4772:
4605:25 May
4591:
4566:25 May
4523:
4440:25 May
4409:25 May
4378:25 May
4347:25 May
4335:
4296:25 May
4282:
4257:25 May
4243:
4204:
4179:25 May
3986:
3816:
3726:
3687:
3648:
3595:
3571:
3490:
3460:
3420:
3364:
3328:
3289:
3101:, and
2996:, the
2951:Tamils
2939:Ravana
2901:Legacy
2895:UNESCO
2873:Party.
2786:Christ
2657:Dharma
2490:Tamils
2375:Sudras
2283:, and
2277:Telugu
1802:Dalits
1744:Tamils
1599:Ceylon
1574:Penang
1558:Malaya
1518:Revolt
1355:Dalits
1343:Vaikom
1275:Kerala
1271:Vaikom
1247:theist
1173:Telugu
1127:Balija
1056:Jewish
1051:Muslim
878:Jewish
809:Talmud
792:Hadith
461:Vaikom
367:, the
339:E.V.R.
10223:Clive
10193:Minto
10188:Ripon
10173:Irwin
9607:Shahu
8994:Third
8984:First
8969:Third
8959:First
8793:Abuse
8582:Books
8548:India
8494:Hindu
8479:Islam
8402:Copts
8343:Islam
8321:Druze
8244:Moses
8239:Jesus
8224:Aisha
8186:Quran
8181:Bible
8103:Islam
6592:Diehl
6206:Diehl
6165:Diehl
6094:Diehl
6082:Diehl
6070:Diehl
5564:(PDF)
5557:(PDF)
5484:Diehl
5472:Diehl
5131:Diehl
5092:Diehl
4810:Diehl
4750:Diehl
4675:Diehl
4620:Diehl
4455:Diehl
4333:JSTOR
4090:Diehl
3213:Tamil
3200:Tamil
3186:Notes
3131:Hindi
2782:Islam
2767:shoed
2674:karma
2666:karma
2538:Bania
2532:"Our
2438:Tamil
2422:Vedas
2367:Vedic
2363:caste
2273:Tamil
2244:Tinai
2232:north
2097:As a
2032:caste
1853:Hindi
1725:caste
1473:caste
1286:Khadi
1201:Shiva
1197:Kashi
1180:gurus
1131:Erode
1004:Abuse
971:Islam
922:India
868:Hindu
853:Islam
787:Quran
782:Bible
745:Moses
740:Jesus
725:Aisha
641:Islam
519:caste
398:is a
373:Erode
297:(
293:
274:(
270:
183:Erode
10141:more
9443:more
9042:more
8259:Saul
7135:ISBN
7044:ISBN
6987:ISBN
6959:ISBN
6935:2015
6922:Sify
6903:2008
6873:2008
6843:2018
6818:2018
6788:2018
6751:ISBN
6726:ISBN
6708:2010
6677:2010
6651:2008
6621:2008
6579:2008
6552:2018
6522:2018
6492:2018
6462:2008
6439:2008
6409:2008
6377:2008
6351:2008
6321:2021
6290:2021
6187:ISBN
6140:2008
6111:ISBN
6048:2023
6006:ISBN
5985:2023
5953:2023
5917:2023
5853:2023
5823:2023
5805:ISBN
5784:2022
5766:ISBN
5745:2022
5727:ISBN
5706:2022
5688:ISBN
5667:2009
5638:2008
5593:ISBN
5572:2008
5537:2008
5428:ISBN
5363:2020
5333:2009
5292:2015
5261:2008
5227:2015
5163:ISBN
4862:2009
4827:ISBN
4794:ISBN
4770:ISBN
4705:2003
4607:2023
4589:ISBN
4568:2023
4539:2021
4521:ISBN
4481:2007
4442:2023
4411:2023
4380:2023
4349:2023
4298:2023
4280:ISBN
4259:2023
4241:ISBN
4220:2021
4202:ISBN
4181:2023
4152:2021
4126:2008
4049:2008
4023:2015
3997:2015
3984:ISBN
3963:2015
3937:2015
3814:ISBN
3795:2015
3742:2019
3724:ISBN
3703:2019
3685:ISBN
3664:2019
3646:ISBN
3625:2019
3593:ISBN
3569:ISBN
3540:2020
3506:2023
3488:ISBN
3458:ISBN
3434:2021
3418:ISSN
3395:2021
3362:ISBN
3344:2016
3326:ISBN
3305:2016
3287:ISBN
3266:2019
3150:and
3109:and
3046:and
2972:and
2968:and
2941:', '
2927:Sita
2925:', '
2923:Rama
2921:of '
2780:and
2755:Rama
2578:Jews
2456:and
2408:and
2371:Manu
2249:The
2190:and
2022:the
1851:and
1786:The
1578:Ipoh
1251:Kasi
1243:Kasi
760:Saul
525:and
428:and
194:Died
170:Born
8523:War
4325:doi
3027:at
2699:to
2444:of
2361:On
1654:of
1572:in
1341:In
897:War
459:in
420:or
371:is
10311::
6919:.
6889:.
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6834:.
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3215:.
3202:.
2003:e
1996:t
1989:v
1479:/
1366:.
1087:e
1080:t
1073:v
410:.
387:.
178:)
174:(
34:.
20:)
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