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with a special emphasis on anatomy and dissections. Huet's presence was critical to the success of the academy, which floundered without his continued presence. He acted as head of the group from 1662 to 1667, and again in 1668, when he left Caen again for Paris. He also ended his financial support of the academy at this time, as it began to receive royal funding and direction from the royal representative in
Normandy, Guy Chamillart.
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Huet was also the cofounder of the Académie de
Physique in Caen, the first provincial academy of science to be granted a royal charter (1668). Huet was the initial patron of the academy, and along with Andre Graindorge, directed the work of the group, which focused on the empirical study of nature,
342:, but there he was vexed with continual lawsuits. At length he retired to the Jesuits' House in the Rue Saint-Antoine at Paris, where he died in 1721. His great library and manuscripts, after being bequeathed to the Jesuits, were bought by the king for the royal library.
248:
controversy. While working on Origen's Greek text, Huet wrote a separate treatise on translation history, theory, and practice, the "De optimo genere interpretandi" ("On the best kind of translating") in two books (first published 1660; 3rd and last ed. Amsterdam, 1683).
435:, Huet published two works on the history and process of translation itself, "De optimo genere interpretandi" ("On the best kind of translating") and "De claris interpretibus" ("On famous translators"; 3rd and last ed. 1683).
639:
James Albert DeLater, "Translation Theory in the Age of Louis XIV: The 1683 'De optimo genere interpretandi' ('On the best kind of translating') of Pierre-Daniel Huet (1630-1721)" (St. Jerome
Publishing, Manchester UK,
412:(referred to in the original Latin as the "Ad usum Delphini" series). This series published comprehensive editions of the Latin classics in about sixty volumes, and each work was accompanied by a Latin commentary,
296:, devoted his inquiries mainly to the question of vision and the formation of the eye. In the course of this study, he made more than 800 dissections. He then learned all that was then to be learned in
244:, which gave Huet the idea of editing and translating Origen into Latin, a task he completed in 1668. He eventually quarrelled with Bochart, who accused him of having suppressed a line in Origen in the
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and the studios of painters; his scientific researches did not interfere with his classical studies, for during this time he was discussing with
Bochart the origin of certain medals, and was learning
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will be found material for arriving at an idea of his prodigious labours, exact memory and wide scholarship. Another posthumous work was his
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the best etymologist of his time". For example, it was he who understood that the final "bec" of certain toponyms of French
Normandy (as
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MĂ©moires de Pierre Daniel Huet, new edition, Philippe-Joseph
Salazar Ed., Paris/Toulouse, Klincksieck/SLC, 1993, 170 p. (
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instead. He exchanged the cares of his bishopric for what he thought would be the easier chair of the
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Transforming the
Republic of Letters: Pierre-Daniel Huet and European Intellectual Life, 1650-1720
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Patronage and Royal
Science in Seventeenth Century France: The Académie de Physique in Caen
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described Huet as "a critic of uncommon exactness, sobriety, and malevolence". In the
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in 1674. He took holy orders in 1676, and two years later the king made him abbot of
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the first world history of fiction. On being appointed assistant tutor to the
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In addition to Huet's edition and translation of the ancient Greek theologian
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160:; 8 February 1630 – 26 January 1721) was a French churchman and scholar,
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655: This article incorporates text from a publication now in the
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488:(Paris, 1718), has been translated into French and into English.
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Against
Cartesian Philosophy (Censura Philosophiae Cartesianae)
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Nouveau mémoire pour servir à l'histoire du Cartésianisme
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All this time he was a frequent visitor to the salons of
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Traité philosophique de la foiblesse de l’esprit humain
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Traité philosophique de la faiblesse de l'esprit humain
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Paul-Hippolyte de Beauvilliers, Duc de Saint-Aignan
60:. Unsourced material may be challenged and removed.
636:(Rochester, University of Rochester Press, 2007).
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456:New Memoirs to Serve The History of Cartesianism
196:school there. He also received lessons from a
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168:, founder of the Académie de Physique in
120:Learn how and when to remove this message
610:Grammairiens et amateurs de beau langage
582:, ed. J. Carter, Cambridge, 1961, p. 27.
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272:. Among his friends at this period were
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27:French churchman and scholar (1630–1721)
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578:I, London, 1903, p. xiv; reprinted in
438:He issued one of his major works, the
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691:Works by or about Pierre Daniel Huet
671:. New York: Robert Appleton Company.
612:, Paris, Albin Michel, 1963, p. 100.
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58:adding citations to reliable sources
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547:. Ithaca: Cornell University Press.
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442:, in 1679. At Aulnay he wrote his
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661:Herbermann, Charles, ed. (1913). "
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402:(afterwards Madame Dacier) and
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45:needs additional citations for
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576:M. Manilii Astronomicon
440:Demonstratio evangelica
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543:Lux, David (1989).
450:(Paris, 1689), his
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246:Eucharistic
883:Categories
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472:(1722) of
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198:Protestant
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110:May 2014
734:seat 21
693:at the
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290:anatomy
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