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Positivist calendar

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thus essentially changing the date of the holiday to Moses 9. A vast amount of administrative data, and the software that manages that, would have to be corrected/adjusted for the new system, potentially having to support both the IFC and the standard local time keeping systems for a period of time.
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Statistical comparisons by months are more accurate, since all months contain exactly the same number of business days and weekends, likewise for comparisons by 13-week quarters. Supporters of the Positivist calendar have argued that thirteen equal divisions of the year are superior to twelve unequal
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that would fall under non-working days under the new system; eg. If a public holiday is celebrated on January 8, under the Positivist calendar that holiday would always fall on a Sunday, Moses 8, which is already a non-working day, and compensatory leave would have to be given each year on Moses 9,
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The main reason that his suggestion failed to find favor with many people seems to have been that he insisted on naming the months for various notable persons from historical to modern times, ... One must admit that it would seem strange to give the date as the third day of Homer, and with a month
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In 1849, Comte wrote that he called his calendar a "breach of continuity" with the old way of thinking, and his Humanistic calendar was part of that breach. He called it, "a provisional institution, destined for the present exceptional century to serve as an introduction to the abstract worship of
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but after figures in history in various fields. Weeks and days were also dedicated to great figures in history as a secular version of the concept of saint's days. In all, the Positivist Calendar "contains the names of 558 great men of all periods, classified according to their field of activity."
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leaders are historically opposed to the calendar, as their tradition of worshiping every seventh day would result in either the day of the week of worship changing from year to year, or eight days passing when "The Festival of All the Dead” or “The Festival of Holy Women" occurs.
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The calendar is the same every year (perennial), unlike the annual Gregorian calendar, which differs from year to year. Hence, scheduling is easier for institutions and industries with extended production cycles. Movable holidays celebrated on the
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The months were named, in chronological historical order, for great figures in Western European history in the fields of science, religion, philosophy, industry and literature. Each day of the year was named after neither
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rules for determining which years are leap years, and started on January 1. Year 1 "of the Great Crisis" (i.e. the French Revolution) was equivalent to 1789 in the standard Gregorian system.
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While each quarter would be equal in length (13 weeks), thirteen is a prime number, placing all activities currently done on a quarterly basis out of alignment with the months.
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Outside of positivist circles, canonization of literary secular saints was nearly always slightly tinged with irony or nostalgia, and positivist circles were never large.
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Author Tricia Lootens writes that the idea of naming days after literary figures, as if they were Catholic Saint days, didn't catch on outside the Positivist movement.
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Catéchisme positiviste, ou Sommaire Exposition de la religion universelle en treize entretiens systématiques entre une femme et un prêtre de l'humanité
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The several advantages of the Positivist calendar are mainly related to its organization. The subdivision of the year is very regular and systematic:
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believes the novelty of the calendar's month names alone helped prevent the wide acceptance of this proposal.
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Every day of the month falls on the same weekday in each month (i.e. the 17th always falls on a Wednesday).
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Villains of history were also commemorated in order to be held up for "perpetual execration".
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Much like Comte's other schemas, the positivist calendar never enjoyed widespread use.
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of 28 days, and an additional festival day commemorating the dead, totalling 365 days.
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named for the bard a reference to "Shakespeare's Twelfth Night" would be ambiguous.
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Aside from the religious references the calendar carried, Duncan Steel, author of
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Politics and Opinion in the Nineteenth Century: An Historical Introduction
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Lost saints: silence, gender, and Victorian literary canonization
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Marking Time: The Epic Quest to Invent the Perfect Calendar"
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cycle, and so the first of a month was always a Monday. On
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is a modern calendar similar to the Positivist calendar.
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divisions in terms of monthly cash flow in the economy.
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This extra day added to the last month was outside the
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Every year has exactly 52 weeks divided in 13 months.
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Lippincott. p. 255. 348: 339: 203: 1779:English and British regnal year 654:Interactive positivist calendar 359:needs additional citations for 618: 603: 570: 546: 513: 1: 726: 194: 16:1849 calendar reform proposal 482:International Fixed Calendar 164: 7: 475: 10: 1989: 84:French Republican calendar 1912: 1853: 1717: 1671: 1660: 1630: 1587: 1522: 1325: 1271: 1238: 832: 821: 760: 734: 631:Jewish Telegraphic Agency 556:System of Positive Polity 68: 610:Lootens, Tricia (1996). 507: 847:Assamese (Bhāshkarābda) 553:Comte, Auguste (1877). 1878:Dungeons & Dragons 1284:Ethiopian and Eritrean 676:Calendrier positiviste 660:Calendrier positiviste 577:Steel, Duncan (2000). 192: 184: 82:agriculture as in the 1890:The Lord of the Rings 1597:Hanke–Henry Permanent 383:"Positivist calendar" 246:"Positivist calendar" 188: 179: 39:), Comte developed a 691:The Thellid Calendar 565:positivist calendar. 538:Bowle, John (1954). 492:Religion of humanity 368:improve this article 227:improve this section 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Index

calendar reform
Auguste Comte
Marco Mastrofini
Hugh Jones
solar calendar
months
days of the week
leap years
Gregorian calendar
Catholic Saints
Île-de-France
French Republican calendar
Napoleon
Moses
Homer
Aristotle
Archimedes
Caesar
Saint Paul
Charlemagne
Dante
Gutenberg
Shakespeare
Descartes
Frederick
Bichat

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