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350:(Gujarat), Surat (Gujarat) and Phuguwa (south of Kathmandu, Nepal). Every year, there is a anniversary celebration of their founder, Prannath. This happens around the time in January and the whole town of Panna attracts devotees from around the world including those from the US. Almost an entire month is dedicated to devotional songs and sacred activities. Around this time local tourism also gets boosted, as this area located in Bundelkhand is one of the most economically underdeveloped regions. The Pranami pilgrimage brings much-needed economic relief, although this place also has other very popular Hindu temples, the most famous being the Juggal Kishore.
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The
Pranami worships that there is a God which has no name that is he is NIJNAM(the who cannot be named or who has no name),it is said that the NIJNAM had entered the body of Shri Krishna and performed its Leela, and they believe in one and only god. Its Hindu includes just the texts. Its theology is
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patronized
Mahamati Prannath Ji. The Pranami tradition welcomed all castes and religions to join their tradition and engage in the worship of the owner of the soul. During the initiation of new converts, Prannath would invite them to dine together regardless of their background. He would also explain
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saint traditions, an eclectic mix of vernacular languages found in central, west and north India: Hindi, Gujarati, Sindhi, and
Sanskrit. The Pranami devotees believe that Prannath taught with his text, the essence of all major religious texts of the world, including the
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or
Prananath, which gives this tradition the name). The Pranami Sampradaya is also known as the Nijananda Sampradaya, literally, 'nij' meaning, oneself or own and 'ananda' meaning bliss or joy. The Pranami Sampradaya's teachings tries to bridge the gap between the
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contained in 14 religious texts attributed to
Prannath, which is known as the Tartam Sagar. The 14 compositions contain 18,758
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the
Pranami ideas by citing Hindu and Islamic texts to make his teachings connect with the background of the converts.
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together stating that both the
Eastern and Western religions talk about the same one almighty god.
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The religious center of the
Pranami tradition has been in northeast Madhya Pradesh, in the town of
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The
Politics of Belonging in the Himalayas: Local Attachments and Boundary Dynamics
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mentions about this sampradaya: "Pranami is a sect deriving the best of both
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have just labeled this article as needing attention, please add
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Shiri Ram Bakshi; S.R. Bakshi And O.P. Ralhan (2008).
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as the Supreme God. Adherents follow the teachings of
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The sacred text of the Pranami sect, the Tartam Sagar
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Mahamati Prannath and the Synthesis of All Religions
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The Agony of Arrival: Gandhi, the South Africa Years
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Images and devotees at Shri Krishna Pranami temples.
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46:. Unsourced material may be challenged and removed.
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253:Mahamati Prannath on a 2019 stamp of India.
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927:Shri Tartam Sagar, the Pranami scriptures
762:Archana Sharma | TNN (19 November 2006).
106:Learn how and when to remove this message
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496:, in search of one goal, and one god."
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701:. Sarup & Sons. pp. 205–206.
669:. SAGE Publ. India. pp. 249–254.
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663:. In John Zavos; et al. (eds.).
629:. SAGE Publishers. pp. 144–152.
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764:"Where Krishna meets Mohammed"
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485:My Experiments With Truth
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237:and their holy book, the
886:Mukharya, P.S. (2003).
659:Toffin, Gérard (2012).
625:Toffin, Gérard (2011).
293:of one such kingdom of
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831:www.krishnapranami.org
729:Arvind Sharma (2013).
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827:"Shri Tartam Sagar"
330:Buddhashanti, Nepal
881:. Yoginder Sikand.
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182:January 2024
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259:Sampradaya
235:Devchandra
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346:) are in
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500:See also
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348:Jamnagar
169:WP:PNTCU
478:, only
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356:chaupai
245:History
227:Krishna
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490:Quran
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