22:
67:
The work is, as its title suggests, an exhortation to the pagans of Greece to adopt
Christianity, and within it Clement demonstrates his extensive knowledge of pagan mythology and theology. It is chiefly important due to Clement's exposition of religion as an anthropological phenomenon. After a short
123:
on the basis that its deities are both false and poor moral examples, and he attacks the mystery religions for their obscurantism and trivial rituals. In particular, the worshippers of
112:, Clement contends that the objects of primitive religion were unshaped wood and stone, and idols thus arose when such natural items were carved. Following
139:
and other rationalist philosophers, on the grounds that they at least saw the flaws in paganism. However, his greatest praise is reserved for Plato, whose
369:
135:
demons, and he cites several classical sources in support of this second hypothesis. Clement, like many pre-Nicene fathers, writes favourably about
68:
philosophical discussion, it opens with a history of Greek religion in seven stages. Clement suggests that at first, men mistakenly believed
154:
of Christ. According to
Clement, through conversion to Christianity alone can man fully participate in the Logos, which is universal truth.
364:
479:
348:
329:
306:
287:
474:
374:
150:
is prominent throughout the narrative, and
Clement contrasts his song, representing pagan superstition, with the divine
413:
72:
to be gods. The next development was the worship of the products of agriculture, from which he contends the cults of
116:, Clement is critical of all forms of visual art, suggesting that artworks are but illusions and "deadly toys".
21:
426:
163:
131:. He suggests at some points that the pagan deities are based on humans, but at others that they are
382:
391:
378:
422:
406:
52:
151:
56:
8:
276:
85:
26:
344:
325:
318:
302:
283:
399:
386:
44:
468:
51:: "Exhortation to the Greeks") is the first of the three surviving works of
132:
299:
Homer or Moses?: early
Christian interpretations of the history of culture
80:
arose. Man then paid reverence to revenge, and deified human feelings of
100:
giving the number of twelve. Finally, men proclaimed other men, such as
445:
140:
136:
101:
69:
452:
124:
109:
105:
97:
77:
29:
are used as an example of the false cults of Greek paganism in the
421:
147:
73:
370:
Biography of
Clement, with short commentary on the Protrepticus
89:
113:
93:
81:
128:
317:
275:
88:, among others. In the following stage, the poets
127:are ridiculed for their ritual use of children's
466:
407:
198:
196:
338:
212:
210:
208:
70:the Sun, the Moon and other heavenly bodies
414:
400:
377:translated by George William Butterworth,
341:Orphism and Christianity in late antiquity
193:
175:
119:Clement criticizes Greek paganism in the
16:2nd century work of Clement of Alexandria
315:
205:
96:attempt to enumerate the Gods; Hesiod's
20:
467:
273:
395:
296:
143:views of God prefigure Christianity.
339:de Jáuregui, Miguel Herrero (2010).
13:
14:
491:
358:
282:. Philadelphia: Fortress Press.
480:Works by Clement of Alexandria
255:
246:
237:
228:
219:
184:
62:
1:
343:. Berlin: Walter de Gruyter.
267:
7:
475:3rd-century Christian texts
157:
10:
496:
324:. New York: Ardent Media.
301:. Tübingen: Mohr Siebeck.
252:de Jáuregui (2010), p. 132
433:
365:Προτρεπτικὸς πρὸς Ἕλληνας
297:Droge, Arthur J. (1989).
278:Late Ancient Christianity
274:Burrus, Virginia (2010).
243:Ferguson (1974), pp. 55–6
164:Protrepsis and paraenesis
49:Προτρεπτικὸς πρὸς Ἕλληνας
48:
383:Harvard University Press
169:
316:Ferguson, John (1974).
379:Loeb Classical Library
261:Sharkey (2009), p. 159
234:Ferguson (1974), p. 50
216:Ferguson (1974), p. 48
108:, deities. Discussing
34:
423:Clement of Alexandria
375:Greek/English edition
320:Clement of Alexandria
225:Burrus (2011), p. 101
53:Clement of Alexandria
24:
202:Droge (1989), p. 131
190:Droge (1989), p. 130
181:Droge (1989), p. 138
59:of the 2nd century.
57:Christian theologian
35:
462:
461:
350:978-3-11-020633-3
331:978-0-8057-2231-4
308:978-3-16-145354-0
289:978-0-8006-9720-4
487:
416:
409:
402:
393:
392:
354:
335:
323:
312:
293:
281:
262:
259:
253:
250:
244:
241:
235:
232:
226:
223:
217:
214:
203:
200:
191:
188:
182:
179:
50:
27:Orphic mysteries
495:
494:
490:
489:
488:
486:
485:
484:
465:
464:
463:
458:
429:
420:
361:
351:
332:
309:
290:
270:
265:
260:
256:
251:
247:
242:
238:
233:
229:
224:
220:
215:
206:
201:
194:
189:
185:
180:
176:
172:
160:
65:
17:
12:
11:
5:
493:
483:
482:
477:
460:
459:
457:
456:
449:
442:
434:
431:
430:
419:
418:
411:
404:
396:
390:
389:
372:
367:
360:
359:External links
357:
356:
355:
349:
336:
330:
313:
307:
294:
288:
269:
266:
264:
263:
254:
245:
236:
227:
218:
204:
192:
183:
173:
171:
168:
167:
166:
159:
156:
146:The figure of
64:
61:
15:
9:
6:
4:
3:
2:
492:
481:
478:
476:
473:
472:
470:
455:
454:
450:
448:
447:
443:
441:
440:
436:
435:
432:
428:
427:great trilogy
424:
417:
412:
410:
405:
403:
398:
397:
394:
388:
384:
380:
376:
373:
371:
368:
366:
363:
362:
352:
346:
342:
337:
333:
327:
322:
321:
314:
310:
304:
300:
295:
291:
285:
280:
279:
272:
271:
258:
249:
240:
231:
222:
213:
211:
209:
199:
197:
187:
178:
174:
165:
162:
161:
155:
153:
149:
144:
142:
138:
134:
130:
126:
122:
117:
115:
111:
107:
103:
99:
95:
91:
87:
83:
79:
75:
71:
60:
58:
54:
46:
42:
41:
32:
28:
23:
19:
451:
444:
439:Protrepticus
438:
437:
340:
319:
298:
277:
257:
248:
239:
230:
221:
186:
177:
145:
133:misanthropic
121:Protrepticus
120:
118:
66:
40:Protrepticus
39:
38:
36:
31:Protrepticus
30:
18:
387:Archive.org
385:, 1960 at
63:Description
469:Categories
446:Paedagogus
268:References
141:apophatic
137:Euhemerus
102:Asclepius
453:Stromata
158:See also
125:Dionysus
110:idolatry
106:Heracles
98:Theogony
78:Dionysus
148:Orpheus
74:Demeter
347:
328:
305:
286:
90:Hesiod
170:Notes
152:Logos
114:Plato
94:Homer
45:Greek
345:ISBN
326:ISBN
303:ISBN
284:ISBN
129:toys
104:and
92:and
86:fear
84:and
82:love
76:and
55:, a
37:The
25:The
425:'s
471::
381:,
207:^
195:^
47::
33:.
415:e
408:t
401:v
353:.
334:.
311:.
292:.
43:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
_-_Foto_G._Dall%27Orto.jpg)