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Pseudo-Dionysius the Areopagite

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1902: 4145: 678: 56: 4112: 8108: 8114: 4137: 6619: 5613:), and others in Dionysius' circle also adopted pseudonymous names from the New Testament. Dionysius' works, therefore, are much less a forgery in the modern sense than an acknowledgement of reception and transmission, namely, a kind of coded recognition that the resonances of any sacred undertaking are intertextual, bringing the diachronic structures of time and space together in a synchronic way, and that this theological teaching, at least, is 4153: 8120: 10190: 8777: 5145: 3355: 232: 5821:, (Oxford: Clarendon Press, 1998), esp. p. 11, make an extensive study of the early evidence, arguing that (1) Hypatius's apparent rejection in 532 of the works of Dionysite as monophysite is not as straightforward as often suggested, and that (2) Dionysius's writing was appealed to by just about all parties in the sixth-century Christian east, and at no point was it considered the exclusive preserve of the Monophysites. 6731: 3721:), on the Dionysian Corpus constitutes the first defense of its apostolic dating, wherein he specifically argues that the work is neither Apollinarian nor a forgery, probably in response both to monophysites and Hypatius—although even he, given his unattributed citations of Plotinus in interpreting Dionysius, might have known better. Dionysius' authenticity is criticized later in the century, and defended by 8789: 5157: 616: 5526:
from it, beyond it, by transcending symbols and realizing directly one's relationship with God as his creature, the creature of his love. There is space within the Dionysian universe for a multitude of ways of responding to God's love. That spaciousness is worth exploring: and therein, perhaps, lies the enduring value of the vision of Dionysius/Denys the Areopagite.
5996:"One might ask why it is necessary to have an ordered hierarchy of angels at all in the Christian tradition, considering that the Bible has no concept of celestial hierarchy. ... That it was found necessary to invent a system of this nature after 500 years is tantamount to denying the efficacy of Christ as mediator altogether." Rosemarie A. Arthur. (2011) 3936:. While pseudo-Dionysius can be seen as a communicator of tradition, he can also be seen as a polemicist, who tried to alter Neo-Platonic tradition in a novel way for the Christian world that would make notions of complicated Divine Hierarchies more of an emphasis than notions of direct relationship with the figure of Christ as Mediator. 3703:; Hypatius denied its authenticity on the ground that none of the Fathers or Councils ever cited or referred to it. Hypatius condemned it along with the Apollinarian texts, distributed during the Nestorian controversy under the names of Pope Julius and Athanasius, which the monophysites entered as evidence supporting their position. 6169:. Lutétiæ Parisiórum natális sanctórum Mártyrum Dionysii Areopagítæ Epíscopi, Rústici Presbyteri, et Eleuthérii Diáconi. Ex his Dionysius, ab Apóstolo Paulo baptizátus, primus Atheniénsium Epíscopus ordinátus est; deínde Romam venit, atque inde a beáto Cleménte, Románo Pontífice, in Gállias prædicándi grátia diréctus est. ). 5525:
Dionysius/Denys' vision is remarkable because, on the one hand, his understanding of hierarchy makes possible a rich symbolic system in terms of which we can understand God and the cosmos and our place within it, and, on the other, he finds room within this strictly hierarchical society for an escape
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It is in the Schools, though, that the twelfth-century growth in influence of Dionysius was truly significant. There are few references to Dionysius in scholastic theology during the tenth and eleventh centuries. At the beginning of the twelfth century, though, the masters of the Cathedral school at
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Dionysius attributed his inspiration to pseudo-Hierotheus, professing that he was writing to popularize the teachings of his master. Pseudo-Hierotheus was the author of "The book of Hierotheus on the hidden mysteries of the house of God." Pseudo-Hierotheus is believed to be the fifth century Syrian
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and his monophysite supporters cited Dionysius' Fourth Letter in defence of their view. It is possible that pseudo-Dionysius was himself a member of this group, though debate continues over whether his writings do in fact reveal a monophysite understanding of Christ. It seems likely that the writer
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Various legends existed surrounding the figure of Dionysius, who became emblematic of the spread of the gospel to the Greek world. A tradition quickly arose that he became the first bishop of Cyprus or of Milan, or that he was the author of the Epistle to the Hebrews; according to Eusebius, he was
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Seven other works are mentioned repeatedly by pseudo-Dionysius in his surviving works, and are presumed either to be lost or to be fictional works mentioned by the Areopagite as a literary device to give the impression to his sixth-century readers of engaging with the surviving fragments of a much
5609:"It must also be recognized that "forgery" is a modern notion. Like Plotinus and the Cappadocians before him, Dionysius does not claim to be an innovator, but rather a communicator of a tradition. Adopting the persona of an ancient figure was a long established rhetorical device (known as 6060:
Marsh, Fred Shipley, ed. & trans. Stephanus Bar Sudhaile. The Book which is called The Book of the Holy Hierotheos, with extracts from the prolegomena and commentary of Theodosius of Antioch and from the Book of Excerpts and other works of Gregory Bar-Hebraeus. APA-Philo Press, 1927
5216:. Gregory refers occasionally in his writings to Dionysius, although Gregory's Greek was probably not adequate to fully engage with Dionysius's work. In the seventh and eighth centuries, Dionysius was not widely known in the West, aside from a few scattered references. 5268:, show the influence of Dionysian ideas, these works were not widely copied or read in subsequent centuries. The Benedictine monasticism that formed the standard monasticism of the eighth to eleventh centuries, therefore, in general paid little attention to Dionysius. 5617:
received from another. Dionysius represents his own teaching as coming from a certain Hierotheus and as being addressed to a certain Timotheus. He seems to conceive of himself, therefore, as an in-between figure, very like a Dionysius the Areopagite, in
5817:(1987), p. 14, who suggests that, although ambiguous, Dionysius is not monophysite (he also points out that Severus and his supporters misquote Dionysius's Fourth Epistle to back up their view). Paul Rorem and John C. Lamoreaux, 5503:, for three main reasons: because of a recovery of the huge impact of Dionysian thought in later Christian thought, because of an increasing repudiation of older criticisms that Dionysius's thought represented a fundamentally 3618:
was in effect, sometime after 482. It is also possible that Dionysius eschewed traditional Christological formulae in order to preserve an overall apostolic ambience for his works, rather than because of the influence of the
3807:. The author became known as 'Pseudo-Dionysius the Areopagite' only after the philological work of J. Stiglmayr and H. Koch, whose papers, published independently in 1895, demonstrated the thoroughgoing dependence of the 2874: 5971:, Aevum: Rassegna di scienze storiche linguistiche e filologiche, ISSN 0001-9593, Anno 80, Nº 2, 2006, pp. 299-334. Mazzucchi's arguments have been dismissed by Emiliano Fiori in his review of the article, in 2349: 3694:
The authorship of the Dionysian Corpus was initially disputed; Severus and his party affirmed its apostolic dating, largely because it seemed to agree with their Christology. This dating was disputed by
2359: 5241:, abbot of the monastery. It may well have been Hilduin himself who promoted his work (and his abbey) by developing the legend (which would be widely accepted during subsequent centuries), that 5754:
In support of this view, there is no trace at all of these 'lost' treatises: despite the interest in Dionysius from as early as the sixth century, no mention of them is to be found. See Louth,
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Rorem, "John of Scythopolis on Apollinarian Christology," p. 482. John of Scythopolis was also proficient identifier of Apollinarian forgeries, giving his defense that much more credibility.
3955:. Even Proclus himself appears to cite an external authority for a euphemism ("flowers and supersubstantial lights") when the said verbiage is found explicitly in the Corpus Dionysiacum. 3691:
also said to be the first bishop of Athens. It is therefore not surprising that that author of these works would have chosen to adopt the name of this otherwise briefly mentioned figure.
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to make a fresh translation. He finished this in 862. This translation itself did not widely circulate in subsequent centuries. Moreover, although Eriugena's own works, such as the
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did likewise. The thirteenth-century Parisian corpus provided an important reference point by combining the "Old Translation" of John Scotus Eriugena with the "New Translation" of
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origin, who knew enough of Platonism and the Christian tradition to transform them both. Since Proclus died in 485, and since the first clear citation of Dionysius' works is by
2694: 4021:. All names and theological representations must be negated. According to pseudo-Dionysius, when all names are negated, "divine silence, darkness, and unknowing" will follow. 2399: 4046:
in producing an orthodox interpretation. Writing a single generation at most after Dionysius, perhaps between 537 and 543, John of Scythopolis composed an extensive set (
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Acts 17:34: "A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others."
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Frothingham, Arthur Lincoln. Stephen bar Sudaili, The Syrian Mystic and The Book of Hierotheos. Leiden: Brill, 1886 (Reprinted Eugene, OR: Wipf And Stock, 2010).
5287:, abbot of Saint-Denis from 1122 to 1151, drew on Dionysian themes to explain how the architecture of his new 'Gothic' abbey church helped raise the soul to God. 2389: 8826: 2707: 2394: 2206: 5275:
Among Benedictines (especially at the Abbey of Saint-Denis), greater interest began to be shown in Dionysius. For example, one of the monks of Saint Denys,
3943:, argue in favor of the Dionysian corpus being authentic, citing internal historical details and the existence of explicit citations of Dionysius predating 8022: 7883: 2593: 2324: 5384:
made an important contribution by bringing out between 1240 and 1243 a translation, with commentary, of the Dionysian corpus. Soon after, the Dominican
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corresponds well with what is known of Syriac worship from other sources, for example: (1) his account of baptism and the Eucharist is similar to the
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The Dionysian writings and their mystical teaching were universally accepted throughout the East, amongst both Chalcedonians and non-Chalcedonians.
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Elena Ene D-Vasilescu, "'If you wish to contemplate God': Pseudo-Dionysius on the notion of will", Studia Patristica, vol. C (100), 2020: 247–257
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in the liturgy in 476, thus providing an earliest date for the composition of the Corpus. Bernard Capelle argues that it is far more likely that
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Elena Ene D-Vasilescu, "If you wish to contemplate God': Pseudo-Dionysius on the notion of will", Studia Patristica, vol. C (100), 2020: 247-257
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The Corpus is also present in Syriac and Armenian versions, the former of which, by Sergius of Reshaina in the early sixth century, serves as a
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Et Introibo Ad Altare Dei: The Mystagogy of Dionysius Areopagita, with Special Reference to Its Predecessors in the Eastern Christian Tradition
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Et Introibo Ad Altare Dei: The Mystagogy of Dionysius Areopagita, with Special Reference to Its Predecessors in the Eastern Christian Tradition
2884: 8844: 8284: 5429:, was particularly influential. In the fourteenth and fifteenth centuries his fundamental themes were hugely influential on thinkers such as 5188: 4439: 3301: 2967: 1868: 4060:
These were in turn prefaced by a long prologue in which John set out his reasons for commenting on the corpus. All Greek manuscripts of the
6593:, paper presented at the Ninth International Conference on Patristic Studies held in Oxford 1983, Studia Patristica, 18 (1990), pp. 539–550 2297: 6508:
Hierarchy and the definition of order in the letters of Pseudo-Dionysius: A study in the form and meaning of the Pseudo-Dionysian writings
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Hierarchy and the definition of order in the letters of Pseudo-Dionysius. A study in the form and meaning of the Pseudo-Dionysian writings
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to back up parts of their arguments but his writings were eventually adopted by other church theologians, primarily due to the work of
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S. Dionysii Areopagitae Opera omnia, Georgii Pachymerae paraphrasi continenter illustrata / opera et studio Balthasaris Corderii,...
8015: 3294: 2485: 2151: 2100: 2075: 10255: 10250: 10230: 7876: 6585:, Ἐπιστημονική Ἐπετηρίς τῆς Θεολογικῆς Σχολῆς τοῦ Πανεπιστημίου Ἀθηνῶν, Τόμος ΚΘ΄, Πανεπιστήμιον Ἀθηνῶν, Ἀθῆναι 1994, pp. 193-201 6033:
Anthony Pavoni and Evangelos Nikitopoulos, The Life of Saint Dionysius the Areopogite. Scriptorium Press: Montreal, 2023, 14-180.
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Another widely cited latest date for Dionysius' writing comes in 532, when, in a report on a colloquy held between two groups (
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of Theodore of Mopsuetsia, which depict worship in the Church of West Syria at the beginning of the fifth century. See Louth,
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Studia patristica XXIX. Papers presented at the Twelfth International Conference on Patristic Studies held in Oxford 1995
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to elucidate Christian theological and mystical ideas, was ascribed to the Areopagite. They have long been recognized as
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Doherty, K.F. "St. Thomas and the Pseudo-Dionysian Symbol of Light". In: The New. Scholasticism, 34 (1960), pp. 170-189.
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pursued Valla's lines of textual criticism, and Valla's critical viewpoint of the authorship of the highly influential
3473:), "a brief but powerful work that deals with negative or apophatic theology and in which theology becomes explicitly ' 2942: 2909: 2699: 2679: 2282: 1194: 840: 6581: 10280: 7861: 5712: 5181: 4325: 2456: 1861: 1778: 1723: 6122:, (Oxford: Clarendon Press, 1998), pp. 1-3. Rorem and Lamoreaux produce a translation of about two-thirds of John's 9857: 5741:
Andrew Louth, "The Reception of Dionysius up to Maximus the Confessor", in: Sarah Coakley, Charles M. Stang (eds),
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In the twelfth century, greater use gradually began to be made of Dionysius among various traditions of thought:
2598: 2574: 2554: 2540: 1633: 6241: 1512: 9807: 8858: 7239: 6591:"Malum privatio est": St. Gregory of Nyssa and Psedo-Dionysius on the Existence of Evil (Some further Comments) 6010: 5998:
The Pseudo Dionysius as Polemicist: The Development and Purpose of the Angelic Hierarchy in Sixth Century Syria
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The author pseudonymously identifies himself in the corpus as "Dionysios", portraying himself as the figure of
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was familiar with Dionysius through Hugh. Through Hugh, others became exposed to Dionysian thought, including
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Dionysius' identity is still disputed. Corrigan and Harrington find pseudo-Dionysius to be most probably...
1255: 10285: 8882: 7695: 7606: 7282: 6541:(London: Geoffrey Chapman, 1989). Reissued by Continuum Press (London & New York) 2001 under the title 6499:
Griffith, R., "Neo-Platonism and Christianity: Pseudo-Dionysius and Damascius", in E. A. Livingstone, ed.,
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The real influence of Dionysius in the West began with the gift in 827 of a Greek copy of his works by the
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was rescinded in 518, if Dionysius was writing after this date, he may have been untroubled by this policy.
3279: 2852: 2674: 2090: 2070: 2050: 1854: 661: 542: 513: 385: 5041: 4090:, for example, in referring to these writings, calls the author, "an unerring beholder of divine things". 4072:— so John of Scythopolis had an enormous influence on how Dionysius was read in the Greek-speaking world. 9782: 7615: 7455: 4861: 3901:. There is therefore no current scholarly consensus on the question of pseudo-Dionysius' identification. 3601:, was responsible for this liturgical innovation, around 515—thus suggesting a later date for the Corpus. 3598: 3229: 2520: 2095: 1738: 1125: 601: 10270: 9933: 9872: 8835: 8761: 8638: 7779: 6313:
On What Cannot Be Said: Apophatic Discourses in Philosophy, Religion, Literature, and the Arts Volume 1
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could not have been St. Paul's convert, though he was unable to identify the actual historical author.
3635:, the earliest datable reference to Dionysius' writing comes in 528, the year in which the treatise of 3047: 2669: 2277: 2234: 2222: 1885: 1798: 1748: 1107: 637: 9696: 9676: 6794: 4801: 1448: 7683: 7118: 7113: 5656: 4946: 4751: 3667:
was located in Syria, as revealed, for example, by the accounts of the sacramental rites he gives in
2733: 2627: 2480: 2461: 2171: 1932: 1803: 1083: 9847: 9040: 8932: 8875: 8265: 8087: 8062: 7495: 7309: 6889: 6808: 6577: 6393:, ed. Roques R, Heil G and Gandillac M, Sources Chrétiennes 58 (Paris: Les Éditions de Cerf, 1958) 5846:
is not found in most other patristic sources, except for those in the Syrian tradition. See Louth,
5404:, and several commentaries such as John Scotus Eriugena, John Sarrazin and Hugh of Saint Victor on 4466: 4222: 4192: 3680: 3369: 3358: 3159: 2897: 2579: 2490: 2302: 2287: 2196: 2176: 2166: 2023: 1942: 1522: 1031: 1026: 917: 858: 453: 37:"Pseudo-Dionysius" redirects here. For the chronicle once attributed to Dionysius Telmaharoyo, see 31: 6634: 6301: 5638: 5237:
near Paris where, in about 838, Dionysius' works were translated into Latin for the first time by
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before him, Dionysius does not claim to be an innovator, but rather a communicator of a tradition.
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back with him on his return from his mission as papal legate to the Emperor in Constantinople in
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Sh. Nutsubidze. "Mystery of Pseudo-Dionys Areopagit (a monograph), Tbilisi, 1942; E. Honigmann,
5311: 4786: 3647:—though it is possible the treatise may originally have been composed up to nine years earlier. 10275: 10043: 10008: 9842: 9461: 8962: 8653: 7823: 7324: 7294: 7204: 6993: 6988: 6744: 6357:, Taylor & Francis, Volume 11, Issue 2, 2021, pp. 50-75; DOI: 10.1080/2222582X.2020.1743955 5854:(1987), p. 70. Louth is certain that Dionysius/Denys was writing in Syria. See p.14 and passim. 5447: 5238: 4976: 4611: 4348: 3838:
Ronald Hathaway provides a table listing most of the major identifications of Dionysius: e.g.,
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Inge, William Ralph. Christian Mysticism, The Brampton Lectures, London: Methuen, 1899. p 102.
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professor Ernest Honigmann have all proposed identifying pseudo-Dionysius the Areopagite with
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approach to theology, and finally because of interest in parallels between aspects of modern
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Dionysius twice seems to allude to the recitation of the Creed in the course of the liturgy (
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Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:
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Bucur, Bogdan, ed., (Collegeville, MN: Cistercian Publications, 2014), a revised edition of
4851: 4826: 4382: 10144: 10114: 10063: 9741: 9626: 9556: 9346: 9321: 9301: 9281: 9243: 9238: 9203: 9085: 8979: 8746: 8741: 8678: 8623: 8427: 8382: 8317: 8077: 8067: 8031: 7904: 7666: 7584: 7539: 7529: 7500: 7209: 7169: 6011:"The Dionysian Authorship of the "Corpus Areopagiticum" According to Fr. Dumitru Staniloae" 5468: 5322: 5295: 5261: 5249:
17.34, and that he had traveled to Rome and then was commissioned by the Pope to preach in
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upon Proclus. Both showed that Dionysius had used, in his treatise on evil in Chapter 4 of
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S. Dionysii Areopagitae martyris inclyti, athenarum episcopi, et galliarum apostoli opera
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Karlfried Froehlich, 'Pseudo-Dionysius and the Reformation of the Sixteenth Century', in
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Jean LeClercq, 'Influence and Noninfluence of Dionysius in the Western Middle Ages', in
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Jean LeClercq, 'Influence and Noninfluence of Dionysius in the Western Middle Ages', in
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between 518 and 528, then we can place Dionysius' authorship between 485 and 518-28.
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expressed suspicions about its authenticity; their concerns were generally ignored.
3733:. From that point until the Renaissance, the authorship was less questioned, though 1497: 10033: 10028: 9953: 9938: 9918: 9706: 9631: 9492: 9376: 9361: 9341: 9286: 9266: 9253: 9198: 9090: 8922: 8618: 8603: 8548: 8538: 8432: 8362: 8352: 8239: 8224: 8047: 7989: 7962: 7623: 7450: 7339: 7254: 7161: 7133: 7108: 7038: 6920: 6715: 5774:, (Oxford: Clarendon Press, 1998), p. 9. The point was first proposed by Stiglmayr. 5464: 5257: 5101: 5096: 5091: 5066: 4996: 4921: 4746: 4656: 4561: 4536: 4506: 4274: 4182: 4076: 3847: 3742: 3684: 3590: 3377: 3373: 3209: 3184: 3012: 2787: 2664: 2449: 2186: 2181: 2013: 1833: 1517: 1465: 1227: 1149: 1139: 969: 848: 763: 556: 551: 361: 256: 195: 38: 10149: 10038: 9777: 9576: 6565:
Pseudo-Dionysius: A commentary on the texts and an introduction to their influence
5800:(1987), reissued by Continuum Press, London & New York, 2001, under the title 3067: 3062: 1783: 1487: 1335: 10159: 10048: 9983: 9973: 9897: 9792: 9787: 9691: 9666: 9497: 9477: 9450: 9445: 9415: 9356: 9100: 8927: 8726: 8402: 8392: 8387: 8302: 8270: 8260: 7920: 7814: 7794: 7769: 7715: 7628: 7579: 7490: 7234: 7224: 6983: 6638: 6482: 5438: 5434: 5385: 5334: 5230: 5086: 5046: 4991: 4926: 4916: 4886: 4881: 4856: 4811: 4796: 4776: 4716: 4661: 4591: 4526: 4087: 3839: 3644: 3234: 3189: 2444: 2319: 2272: 1823: 1763: 1557: 1314: 1241: 1236: 1036: 1021: 758: 493: 488: 478: 473: 341: 336: 251: 9591: 6763: 1579: 9988: 9963: 9892: 9832: 9606: 9601: 9581: 9536: 9371: 9366: 9311: 9233: 9213: 9150: 9026: 8887: 8804: 8588: 8533: 8322: 8143: 7967: 7915: 7909: 7841: 7836: 7809: 7673: 7651: 7589: 7564: 6950: 6800: 6677: 5536: 5452: 5409: 5346: 5333:
were not influenced by Dionysian thought. Among second-generation Cistercians,
5291: 5202: 5081: 5071: 4896: 4816: 4806: 4676: 4616: 4370: 4343: 4308: 4244: 4157: 3927: 3803:
too came generally to accept that the author must have lived after the time of
3773: 3761: 3734: 3615: 3397: 3365: 3259: 3017: 2982: 2904: 2654: 2617: 2439: 1611: 1502: 996: 989: 518: 503: 10073: 6711: 5969:
Damascio, Autore del Corpus Dionysiacum, e il dialogo Περι Πολιτικης Επιστημης
5031: 4064:
surviving today stem from an early sixth-century manuscript containing John's
3772:
from 1504 onward, for which he was criticized by Catholic theologians. In the
10209: 10169: 10139: 10068: 9761: 9716: 9455: 9425: 9326: 9306: 9291: 9183: 9173: 9060: 8973: 8658: 8513: 8457: 8412: 8292: 8234: 8148: 8097: 8082: 7983: 7977: 7831: 7759: 7744: 7720: 7656: 7544: 7189: 6666: 6472: 5401: 5389: 5362: 5307: 5276: 4981: 4911: 4726: 4711: 4671: 4586: 4541: 4531: 4392: 4318: 4264: 4239: 4013:
According to pseudo-Dionysius, God is better characterized and approached by
3931: 3777: 3753: 3749: 3738: 3655: 3199: 3123: 3088: 2429: 1818: 1673: 1668: 1601: 1534: 1185: 1175: 1170: 1116: 801: 571: 7754: 6426:, trans. Thomas L. Campbell, (Lanham, MD: University Press of America, 1981) 6353:
Elena Ene D-Vasilescu, "Pseudo-Dionysius the Areopagite and Byzantine Art",
3343:
of the late 5th to early 6th century, who wrote a set of works known as the
10154: 10093: 10003: 9812: 9472: 9276: 9115: 9055: 8731: 8573: 8518: 8191: 7957: 7710: 7410: 7329: 7269: 6530:, 'Influence and noninfluence of Dionysius in the Western Middle Ages', in 5518: 5504: 5476: 5106: 4646: 4521: 4360: 3980: 3594: 3393: 2952: 2807: 2060: 2008: 1911: 1616: 1562: 1046: 833: 566: 223: 10078: 9867: 6598:
Theurgisches Denken. Zur "Kirchlichen Hierarchie" des Dionysius Areopagita
4111: 10088: 10058: 10023: 10018: 9993: 9978: 9948: 9546: 9541: 9518: 9410: 9405: 9386: 9351: 9261: 9050: 8751: 8563: 8558: 8523: 8487: 8482: 8477: 8467: 8442: 8407: 8342: 8332: 7846: 7784: 7749: 7569: 6864: 5614: 5508: 5479:
and Catherine of Genoa . His influence can also be traced in the Spanish
5460: 5413: 5361:. In this manner, Dionysian concepts found their way into the writing of 5318: 5253:, where he was martyred. Hilduin's translation is almost unintelligible. 5116: 5111: 5021: 5011: 5001: 4901: 4741: 4736: 4706: 4641: 4621: 4257: 4161: 4035: 3700: 3605: 3340: 3337: 3027: 2947: 2937: 2922: 2797: 2762: 2126: 2080: 2055: 1596: 1591: 1586: 1144: 286: 5939:
Hierarchy and the Definition of Order in the Letters of Pseudo-Dionysius
5886:
Hierarchy and the Definition of Order in the Letters of Pseudo-Dionysius
5785:
Hierarchy and the Definition of Order in the Letters of Pseudo-Dionysius
3725:; and by the 7th century, it is taken as demonstrated, affirmed by both 10174: 9551: 9467: 9135: 8995: 8756: 8578: 8229: 8057: 7678: 7299: 7063: 7023: 7003: 6627: 6572:
John of Scythopolis and the Dionysian Corpus: Annotating the Areopagite
6454:, trans. Rev. John Parker (James Parker and Co., 1897) Internet Archive 6120:
John of Scythopolis and the Dionysian Corpus: Annotating the Areopagite
6107:
John of Scythopolis and the Dionysian Corpus: Annotating the Areopagite
6094:
John of Scythopolis and the Dionysian Corpus: Annotating the Areopagite
5958:. (Thessalonika: Patriarchikon Idruma Paterikôn Meletôn, 1994), p. 419. 5819:
John of Scythopolis and the Dionysian Corpus: Annotating the Areopagite
5772:
John of Scythopolis and the Dionysian Corpus: Annotating the Areopagite
5480: 5412:
wrote an explanation for several works, and cites him over 1700 times.
5223: 4566: 4279: 4187: 3781: 3368:
identifies himself in the corpus as "Dionysios", portraying himself as
3128: 3007: 2987: 2841: 1828: 1743: 1425: 1246: 964: 904: 770: 396: 8000: 6227:(1987), p. 122, citing E. Panofsky (Edited, translated and annotated) 3604:
It is often suggested that because Dionysius seems to eschew divisive
3489:
larger first-century corpus of writings. These seven other works are:
9710: 9396: 8990: 8721: 8593: 7534: 7475: 7384: 7314: 7259: 7123: 7103: 6940: 6905: 6515:
Symbol and Icon: Dionysius the Areopagite and the Iconoclastic Crisis
5842:(1987), p. 55; (2) Dionysius' account of the sacrament of oil in the 4298: 4202: 3976: 3969: 3894: 3651: 3610: 3057: 3052: 3042: 3032: 2957: 2865: 2777: 2659: 2028: 1965: 1552: 1213: 1208: 864: 826: 775: 538: 458: 411: 6721: 3699:, who met the monophysite party during the 532 meeting with Emperor 3400:, and their author is now called "Pseudo-Dionysius the Areopagite". 10189: 9610: 9188: 9140: 9045: 9035: 9005: 8985: 8949: 8776: 8673: 8643: 8337: 8196: 8163: 7420: 7389: 7344: 7319: 7277: 7214: 7184: 7078: 6725: 6330: 6261:, trans. Colm Luibheid, (New York: Paulist Press, 1987), pp. 33-46. 6214:, trans. Colm Luibheid, (New York: Paulist Press, 1987), pp. 25-33. 6156:, trans. Colm Luibheid, (New York: Paulist Press, 1987), pp. 25-33. 5639:"Pseudo-Dionysius the Areopagite — Gorgias Encyclopedic Dictionary" 5368:
Bonaventure uses images and even direct quotations from Dionysius'
5144: 4511: 4481: 4387: 4377: 4355: 4284: 3984: 3915: 3914:
It must also be recognized that "forgery" is a modern notion. Like
3867: 3354: 2917: 2847: 2835: 2824: 2263: 1073: 1041: 853: 561: 438: 381: 276: 231: 6652: 9642: 9531: 9381: 9120: 9095: 9010: 8938: 8892: 8377: 8158: 8153: 7435: 7430: 7369: 7289: 7028: 6550:
Theophany: The Neoplatonic Philosophy of Dionysius the Areopagite
6534:, trans. Colm Luibheid (New York: Paulist Press, 1987), pp. 25–33 6229:
Abbot Suger on the Abbey Church of St-Denis and its Art Treasures
5546: 5302:
between 1125 and 1137, later revising and combining them as one.
4836: 4491: 4456: 4414: 4409: 4288: 3988: 3944: 3871: 3804: 3796:
supremacy, pressing the Platonist analogy, "as above, so below".
3769: 3481: 2932: 2782: 2240:
Spiritual independence recognized by Georgian Orthodox Church:
2132:
Autocephalous Churches who are officially part of the communion:
1678: 881: 727: 421: 406: 326: 296: 291: 5850:(1987), p. 64; (3) his understanding of monasticism. See Louth, 5725: 5723: 5721: 5283:
in 1140, and then in 1165 made a translation of the work. Also,
9223: 9105: 9000: 8700: 8307: 7460: 7249: 7138: 6700:
The Identity of Dionysius Areopagite. A Philosophical Approach.
4596: 4556: 4516: 4000: 3859: 3329: 3219: 2812: 1011: 959: 301: 6583:
Platonic Elements in Pseudo-Dionysius Anti-Manichaean Ontology
6242:"Journey of the Mind into God by St Bonaventure of Bagnoregio" 8528: 7179: 6935: 6874: 6424:
Dionysius the Pseudo-Areopagite: The Ecclesiastical Hierarchy
5718: 5284: 3827: 3793: 3554: 3540: 3526: 3512: 3498: 3467: 3453: 3438: 3422: 2927: 2830: 576: 281: 266: 6469:(Thessalonika: Patriarchikon Idruma Paterikôn Meletôn, 1994) 5256:
About twenty years later, a subsequent Carolingian Emperor,
103:"(Saint) Dionysius the Areopagite" (mistaken identification) 9193: 6685: 5952:
Pierre l'Iberian et les ecrits du Pseudo-Denys l'Areopagita
5766: 5764: 5408:. It quickly became common to make reference to Dionysius. 5342: 5250: 4626: 4057:(that is, marginal annotations) to the works of Dionysius. 2792: 271: 6804: 6681: 5521:
offers the following modern appraisal of the Areopagite;
5921: 5919: 5761: 6869:
http://gallica.bnf.fr/ark:/12148/bpt6k411615d.r=.langEN
6420:, trans. Colm Luibheid (New York: Paulist Press, 1987) 5695:
on the confusion between Dionysius and Pseudo-Dionysius
5499:
In recent decades, interest has increased again in the
3706:
The first defense of its authenticity is undertaken by
3671:, which seem only to bear resemblance to Syriac rites. 3631:
In terms of the latest date for the composition of the
6848:
http://gallica.bnf.fr/ark:/12148/bpt6k52472f.r=.langEN
6834:
http://gallica.bnf.fr/ark:/12148/bpt6k543103.r=.langEN
5657:"Pseudo-Dionysius the Areopagite summary | Britannica" 3939:
A minority of scholars, including Romanian theologian
3388:
In the early sixth century, a series of writings of a
2213:
Autocephaly recognized by some autocephalous Churches
6494:
Mystagogy: A Monastic Reading of Dionysius Areopagita
5916: 5787:, p. 4, supports the dating of 519 for this treatise. 5201:
The first notice of Dionysius in the West comes from
6706:
Pope Benedict XVI on Pseudo-Dionysius the Areopagite
6688:, and plain text formats) accessed September 1, 2006 5245:was the same person as Dionysius the Areopagite of 6299: 6206: 6204: 6202: 6200: 6198: 6196: 6194: 6192: 6190: 5729: 5349:, introduced extracts from John Scotus Eriugena's 7614: 6680:(1920) on pseudo-Dionysius's works (available in 236:Reconstructed bust believed to represent Plotinus 10207: 8834: 6300:Corrigan, Kevin; Harrington, L. Michael (2014), 5423:that Dionysius, especially his portrayal of the 5233:. King Louis in turn gave the manuscript to the 6187: 5337:clearly shows the influence of Dionysian ideas. 3858:, unnamed Christian followers of everyone from 3756:, did much to establish that the author of the 6632: 5380:During the thirteenth century, the Franciscan 3877:In the past half-century, Alexander Golitzin, 8820: 8016: 7892:Philosophers and theologians associated with 7877: 6890: 6489:(New York: Cambridge University Press, 1972). 6387:, 2 vols (Berlin: Walter de Gruyter, 1990–1) 5182: 3302: 1862: 638: 6830:per Johannem Higmanum et Wolfgangum Hopylium 6378:Patrologiae Cursus Completus, Series Graeca 5511:and Dionysius's reflections on language and 3608:language, he was probably writing after the 3589:3.2 and 3.III.7). It is often asserted that 6692:Works about Dionysius the Pseudo-Areopagite 5605: 5603: 4083:also made ample use of Dionysius' writing. 3752:(d. 1457), in his 1457 commentaries on the 8827: 8813: 8023: 8009: 7884: 7870: 6897: 6883: 6445:The Divine Names and the Mystical Theology 5987:in the Stanford Encyclopedia of Philosophy 5875:Luibheid, Pseudo-Dionysius, (1987), p. 22. 5563: 5561: 5189: 5175: 3792:, as argument for the apostolic origin of 3309: 3295: 1869: 1855: 645: 631: 54: 6567:(New York: Oxford University Press, 1993) 6109:, (Oxford: Clarendon Press, 1998), p. 38. 6096:, (Oxford: Clarendon Press, 1998), p. 39. 5400:and others, as well as the "Extracts" by 1719:A Dialogue of Comfort against Tribulation 6919: 6722:Works by Pseudo-Dionysius the Areopagite 6000:, pp. 63–64. London: Ashgate. 5954:. Bruxelles, 1952; Golitzin, Alexander. 5600: 3353: 10261:Christianity and Hellenistic philosophy 8030: 6844:translatio nova Ambrosii Florentini,... 6799:14th century Greek manuscript found at 6283:1987. Reissued in 2001 under the title 5558: 5483:thought of the sixteenth century among 5372:in the last chapter of his famous work 4029: 3893:. A more recent identification is with 1809:Tractatus de Purgatorio Sancti Patricii 14: 10208: 9828:Wilhelm Emmanuel Freiherr von Ketteler 7398: 6712:In Defense of the Dionysian Authorship 6633:Corrigan, Kevin; Harrington, Michael. 6438:The Divine Names and Mystical Theology 6411: 6310: 5925: 5321:, it seems that early writers such as 5205:, who probably brought a codex of the 4099:for the dating of the original Greek. 3383: 8808: 8004: 7865: 6878: 6822:translatio per Ambrosium Traversarium 6452:The Works of Dionysius the Areopagite 6349:, Internet Encyclopedia of Philosophy 6332:Pseudo-Dionysius the Areopagite (fl. 6306:, Stanford Encyclopedia of Philosophy 5836:Homilies on Baptism and the Eucharist 5745:, John Wiley & Sons, 2011, p. 49. 5636: 4102: 6532:Pseudo-Dionysius: The Complete Works 6503:(Leuven: Peeters, 1997), pp. 238–243 6487:The Rise of the Monophysite Movement 6477:Re-Thinking Dionysius the Areopagite 6459: 6418:Pseudo-Dionysius: The Complete Works 6259:Pseudo-Dionysius: The Complete Works 6212:Pseudo-Dionysius: The Complete Works 6154:Pseudo-Dionysius: The Complete Works 5743:Re-thinking Dionysius the Areopagite 5705:Pseudo Dionysius: The Complete Works 5416:called him the "prince of mystics". 5392:, along with glosses and scholia by 4006: 3599:Timothy, patriarch of Constantinople 3593:first mandated the inclusion of the 3564:On Intelligible and Sensible Beings, 3265:Encyclical of the Eastern Patriarchs 2875:Differences from the Catholic Church 2741:History of Eastern Orthodox theology 582:Allegorical interpretations of Plato 6814:Theologia vivificans, cibus solidus 6790:Christian Classics Ethereal Library 6695:Christian Classics Ethereal Library 6658:Internet Encyclopedia of Philosophy 6644:Stanford Encyclopedia of Philosophy 6570:Rorem, Paul, and John C Lamoreaux, 6328: 5692:Stanford Encyclopedia of Philosophy 5494: 5419:It was subsequently in the area of 3907:Stanford Encyclopedia of Philosophy 3826:... a pupil of Proclus, perhaps of 3528:Περὶ ἀγγελικῶν ἰδιοτήτων καὶ τάξεων 2587:Other possible ecumenical councils: 2350:Australia, New Zealand, and Oceania 24: 6479:, (Oxford: Wiley-Blackwell, 2008) 6365: 6355:Journal of Early Christian History 6118:Paul Rorem and John C. Lamoreaux, 6105:Paul Rorem and John C. Lamoreaux, 6092:Paul Rorem and John C. Lamoreaux, 5911:Encyclopedia of Christian Theology 5770:Paul Rorem and John C. Lamoreaux, 5580:; this is only referred to in the 4034:His thought was initially used by 3542:Περὶ δικαίου καὶ θείου δικαστηρίου 25: 10302: 10246:6th-century Christian theologians 10226:5th-century Christian theologians 6653:"Pseudo-Dionysius the Areopagite" 6635:"Pseudo-Dionysius the Areopagite" 6611: 6370: 5578:The Intelligible and the Sensible 5266:Homily on the Prologue of St John 3477:' for the first time in history"; 3455:Περὶ τῆς ἐκκλησιαστικῆς ἱεραρχίας 3413:The surviving corpus comprises: 2457:American Orthodox Catholic Church 1779:The Miracle of Our Lady of Fatima 1724:From Willow Creek to Sacred Heart 10188: 8787: 8775: 8669:Stratification of emotional life 8118: 8112: 8106: 6826:Jacobus Faber Stapulensis edidit 6772:) of pseudo-Dionysius including 6729: 6617: 5593:This is only referred to in the 5155: 5143: 4151: 4143: 4135: 4110: 3536:On the Just and Divine Judgement 3522:On Angelic Properties and Orders 2360:Belgium, Holland, and Luxembourg 1900: 1794:On the Consolation of Philosophy 1774:Calls from the Message of Fatima 676: 614: 230: 9146:Pseudo-Dionysius the Areopagite 7506:Pseudo-Dionysius the Areopagite 6667:Dionysius the Pseudo-Areopagite 6624:Pseudo-Dionysius the Areopagite 6574:(Oxford: Clarendon Press, 1998) 6303:Pseudo-Dionysius the Areopagite 6273: 6264: 6251: 6234: 6231:(Princetown, NJ,) 2nd ed. 1979. 6217: 6159: 6146: 6133: 6112: 6099: 6086: 6073: 6064: 6054: 6045: 6036: 6027: 6003: 5990: 5978: 5961: 5944: 5931: 5900: 5891: 5878: 5869: 5857: 5824: 5807: 5790: 5777: 5643:Gorgias Encyclopedic Dictionary 5587: 5570: 5542:St. Dionysus Institute in Paris 3991:. He also shows influence from 3768:was accepted and publicized by 3326:Dionysius the Pseudo-Areopagite 3322:Pseudo-Dionysius the Areopagite 2680:Christianization of Kievan Rus' 2541:First Seven Ecumenical Councils 48:Pseudo-Dionysius the Areopagite 10256:Christian Greek pseudepigrapha 10251:6th-century Greek philosophers 10231:5th-century Greek philosophers 8859:History of the Catholic Church 6904: 6738:External links to bibliography 6433:, (The Hague, Nijhoff, 1969), 5830:Dionysius' description in the 5748: 5735: 5730:Corrigan & Harrington 2014 5698: 5684: 5673: 5649: 5630: 5376:(The Soul's Journey into God). 3658:) debating the decrees of the 849:Stages of Christian perfection 13: 1: 10241:6th-century Christian mystics 10221:5th-century Christian mystics 9508:Giovanni Pico della Mirandola 8905:History of Christian theology 7639:Giovanni Pico della Mirandola 6846:– A. Wechelum (Paris), 1555. 6400:, London, 2012. limovia.net, 6396:Pseudo-Dionysius Areopagita, 6340: 6333: 5624: 5210: 4047: 3899:Neoplatonic Academy of Athens 3715: 3674: 3110:Intercession of the Theotokos 2885:Opposition to papal supremacy 2704:Moscow–Constantinople schism 2405:Switzerland and Liechtenstein 499:Giovanni Pico della Mirandola 347:The Consolation of Philosophy 10236:6th-century Byzantine people 10216:5th-century Byzantine people 8836:History of Catholic theology 6760:) accessed September 1, 2006 6600:(Berlin: de Gruyter, 2008) ( 6552:(Albany: SUNY Press, 2007). 4081:Germanus I of Constantinople 4024: 3897:, the last scholarch of the 3850:, Dionysius the Scholastic, 3844:Pope Dionysius of Alexandria 3669:The Ecclesiastical Hierarchy 2675:Christianization of Bulgaria 7: 8261:Theological intellectualism 6871:accessed September 7, 2010. 6850:accessed September 7, 2010. 6836:accessed September 7, 2010. 6728:(public domain audiobooks) 6678:Commentary by Clarence Rolt 6602:Transformationen der Antike 6475:and Charles M Stang, eds., 6383:Beate Regina Suchla (ed.), 5530: 5298:edited two commentaries on 3975:The works of Dionysius are 3440:Περὶ τῆς οὐρανίου ἱεραρχίας 3230:Photios I of Constantinople 2747:20th century (Neo-Palamism) 2670:Christianization of Georgia 1769:Fatima in Lucia's Own Words 1739:The Ladder of Divine Ascent 587:Plato's unwritten doctrines 10: 10307: 9934:Pierre Teilhard de Chardin 9924:Reginald Garrigou-Lagrange 9209:Transubstantiation dispute 8639:Principle of double effect 6517:(Eugene: Pickwick, 2010). 6510:(The Hague, Nijhoff, 1969) 6292: 5913:, 3 vols., vol. 1, p. 439. 5455:translation of Dionysius' 5374:Itinerarium Mentis in Deum 4198:Principle of Double Effect 3958: 3930:disagree, see for example 3683:, the Athenian convert of 3641:Adversus apologiam Juliani 3555: 3541: 3527: 3513: 3499: 3468: 3454: 3439: 3423: 3372:, the Athenian convert of 2880:Opposition to the Filioque 2423:Noncanonical jurisdictions 1799:The Mirror of Simple Souls 1749:Revelations of Divine Love 36: 29: 10183: 10102: 9911: 9770: 9640: 9516: 9395: 9252: 9159: 9019: 8913: 8851: 8842: 8770: 8709: 8506: 8283: 8253: 8215: 8172: 8134: 8127: 8104: 8038: 7900: 7822: 7736: 7729: 7665: 7605: 7598: 7522: 7268: 7160: 7114:Metrodorus of Stratonicea 7096: 7056: 7047: 6928: 6912: 6867:(Petit-Montrouge), 1856. 6496:. Cistercian Studies 250. 5637:Brock, Sebastian (2011). 5260:, requested the Irishman 3687:mentioned in Acts 17:34. 3575: 3403: 3117:The four fasting periods: 2998:Eastern Orthodox marriage 2606:Other important councils: 2462:American World Patriarchs 2380:Great Britain and Ireland 1804:Sister Catherine Treatise 1645:Reflection on the New Age 1084:Symeon the New Theologian 808:Invoking of Mystic Saints 205: 189: 169: 153: 143: 129: 125: 111: 89: 77: 65: 53: 46: 10281:Philosophers of religion 9848:Matthias Joseph Scheeben 9041:Athanasius of Alexandria 8933:First Epistle of Clement 7986:(posthumous attribution) 7944:(posthumous attribution) 7923:(posthumous attribution) 7310:Eustathius of Cappadocia 6809:Magdalen College, Oxford 6786:Ecclesiastical Hierarchy 6589:Scouteris, Constantine, 6539:Dionysius the Areopagite 6311:Franke, William (2007), 6281:Dionysius the Areopagite 6225:Dionysius the Areopagite 6179:: CS1 maint: location ( 6141:Dionysius the Areopagite 5852:Dionysius the Areopagite 5848:Dionysius the Areopagite 5844:Ecclesiastical Hierarchy 5840:Dionysius the Areopagite 5832:Ecclesiastical Hierarchy 5815:Dionysius the Areopagite 5798:Dionysius the Areopagite 5756:Dionysius the Areopagite 5582:Ecclesiastical Hierarchy 5552: 5279:, wrote a commentary on 3926:Others scholars such as 3799:During the 19th century 3748:The Florentine humanist 3710:, whose commentary, the 3681:Dionysius the Areopagite 3583:Ecclesiastical Hierarchy 3449:Ecclesiastical Hierarchy 3408: 3370:Dionysius the Areopagite 3359:Dionysius the Areopagite 3160:Athanasius of Alexandria 2410:United States of America 2202:Czech Lands and Slovakia 2024:Four Marks of the Church 1629:Contemporary papal views 1523:Mary of the Divine Heart 454:Johannes Scotus Eriugena 332:De Mysteriis Aegyptiorum 32:Dionysius the Areopagite 30:Not to be confused with 9959:Dietrich von Hildebrand 9823:Giovanni Maria Cornoldi 9697:Jacques-Bénigne Bossuet 9677:Mary of Jesus of Ágreda 9219:Paulinus II of Aquileia 9214:Predestination disputes 8266:Theological voluntarism 7912:(association disavowed) 7375:Gaius Marius Victorinus 6970:Demetrius of Amphipolis 6708:May 14, 2008, Zenit.org 6447:, (London: SPCK, 1920) 5975:14 (2009), pp. 670-673. 5967:Carlo Maria Mazzucchi, 5707:, 1987, Paulist Press, 5406:The Celestial Hierarchy 5304:Richard of Saint Victor 5300:The Celestial Hierarchy 5281:The Celestial Hierarchy 4314:Theological determinism 3983:. For example, he uses 3949:Dionysius of Alexandria 3817:De malorum subsistentia 3623:. Also, given that the 3469:Περὶ μυστικῆς θεολογίας 2993:Eastern Orthodox bowing 1894:Eastern Orthodox Church 1734:The Imitation of Christ 1714:Abbey of the Holy Ghost 1704:Book of the First Monks 1455:Anne Catherine Emmerich 1449:Mary of Jesus of Ágreda 687:Theology and philosophy 307:Microcosm and macrocosm 10195:Catholicism portal 10044:Hans Urs von Balthasar 9843:Tommaso Maria Zigliara 9783:Félicité de La Mennais 9462:The Cloud of Unknowing 8963:The Shepherd of Hermas 8782:Catholicism portal 6994:Lastheneia of Mantinea 6989:Hestiaeus of Perinthus 6861:, Latine Tantum Editae 6805:Oxford Digital Library 6796:De caelesti hierarchia 6714:Three essays from the 6578:Scouteris, Constantine 6398:De Coelesti Hierarchia 5528: 5451:(who made an expanded 5448:The Cloud of Unknowing 5150:Catholicism portal 4502:Gregory (of Nazianzus) 4366:Christian Neoplatonism 3924: 3836: 3731:Lateran Council of 649 3500:Θεολογικαὶ ὑποτυπώσεις 3361: 3270:Eastern Orthodox cross 2435:Spiritual Christianity 1789:The Cloud of Unknowing 1689:Dark Night of the Soul 1684:Ascent of Mount Carmel 1581:Sister Lúcia of Fátima 1569:Alexandrina of Balazar 1401:Margaret Mary Alacoque 1282:Mechthild of Magdeburg 352:De Coelesti Hierarchia 119:De Coelesti Hierarchia 60:Icon by Feofan Kritsky 9969:Marie-Dominique Chenu 9888:Marie-Joseph Lagrange 9873:Désiré-Joseph Mercier 9757:Clement Mary Hofbauer 9752:Johann Michael Sailer 9179:Maximus the Confessor 8871:History of the papacy 8794:Philosophy portal 8609:Infused righteousness 7980:(observer-attributed) 7953:Richard L. Rubenstein 7894:Death of God theology 7805:Nicholas Wolterstorff 7575:Theodoric of Freiberg 7245:Clement of Alexandria 7175:Eudorus of Alexandria 7129:Aeschines of Neapolis 6745:"Celestial Hierarchy" 6672:Catholic Encyclopedia 6596:Stock, Wiebke-Marie, 6506:Hathaway, Ronald F., 6492:Golitzin, Alexander, 6391:La Hiérarchie Céleste 6285:Denys the Areopagite. 5523: 5394:Maximus the Confessor 5351:Commentary on St John 5327:William of St Thierry 5162:Philosophy portal 4062:Corpus Areopagiticum 4044:Maximus the Confessor 3993:Clement of Alexandria 3981:Neoplatonic influence 3912: 3824: 3727:Maximus the Confessor 3357: 3280:Statistics by country 3205:Maximus the Confessor 2633:Constantinople (1872) 1814:The Vision of Adamnán 1634:Aspects of meditation 708:Catholic spirituality 621:Philosophy portal 449:Maximus the Confessor 434:Simplicius of Cilicia 10291:Pseudonymous writers 10145:Raniero Cantalamessa 10115:Alice von Hildebrand 10064:Edward Schillebeeckx 9742:Maria Gaetana Agnesi 9627:Lawrence of Brindisi 9557:Francisco de Vitoria 9347:Beatrice of Nazareth 9322:Hugh of Saint Victor 9302:Bernard of Clairvaux 9282:Anselm of Canterbury 9244:John Scotus Eriugena 9239:Paschasius Radbertus 9086:Gregory of Nazianzus 8980:Epistle to Diognetus 8742:Doctor of the Church 8624:Ontological argument 7905:Thomas J. J. Altizer 7585:Berthold of Moosburg 7530:John Scotus Eriugena 7501:David the Invincible 7210:Alexander Peloplaton 6818:Dionysii Opera omnia 6770:Corpus Areopagiticum 6747:. September 1, 2006. 6543:Denys the Areopagite 6429:Hathaway, Ronald F, 6015:johnsanidopoulos.com 5802:Denys the Areopagite 5501:Corpus Areopagiticum 5469:Denis the Carthusian 5323:Bernard of Clairvaux 5319:Cistercian tradition 5312:Gilbert de la Porrée 5296:Hugh of Saint Victor 5262:John Scotus Eriugena 4398:Second scholasticism 4075:Theologians such as 4030:Eastern Christianity 3966:Stephen Bar Sudhaile 3758:Corpus Areopagiticum 3660:Council of Chalcedon 3643:was translated into 3494:Theological Outlines 3394:Neoplatonic language 3345:Corpus Areopagiticum 3334:Christian theologian 3215:Theodore the Studite 3180:Gregory of Nazianzus 3038:Russian bell ringing 2963:Liturgical entrances 2773:Essence vs. Energies 2768:Contemplative prayer 2521:Evangelical Orthodox 2343:Episcopal assemblies 2066:Ecumenical Patriarch 2019:Apostolic succession 1663:Literature and media 1508:Bernadette Soubirous 1265:Beatrice of Nazareth 1204:Beatrice of Nazareth 1069:Bernard of Clairvaux 509:Cambridge Platonists 444:David the Invincible 357:De divisione naturae 180:Christian angelology 164:Christian philosophy 84:(5th–6th century AD) 72:(5th–6th century AD) 27:Christian theologian 10286:Unidentified people 10120:Carlo Maria Martini 10084:Johann Baptist Metz 10054:Frederick Copleston 9878:Friedrich von Hügel 9838:Joseph Hergenröther 9818:Gaetano Sanseverino 9798:Ignaz von Döllinger 9722:Nicolas Malebranche 9562:Thomas of Villanova 9523:Counter-Reformation 9503:Girolamo Savonarola 9317:Hildegard of Bingen 9126:Cyril of Alexandria 8969:Aristides of Athens 8956:Epistle of Barnabas 8945:Ignatius of Antioch 8883:Ecumenical councils 8569:Divine illumination 8225:Augustinian realism 8093:Theological virtues 8032:Catholic philosophy 7937:Friedrich Nietzsche 7706:Ralph Waldo Emerson 7180:Philo of Alexandria 7019:Menedemus of Pyrrha 7014:Heraclides Ponticus 6999:Timolaus of Cyzicus 6975:Euaeon of Lampsacus 6859:Patrologiae Graecae 6782:Celestial Hierarchy 6718:website Pravoslavie 6440:, (Milwaukee, 1980) 6412:Modern translations 6380:III, (Paris, 1857) 5595:Celestial Hierarchy 5398:John of Scythopolis 5228:Carolingian emperor 4228:Liberation Theology 4129:Catholic philosophy 4040:John of Scythopolis 3997:Cappadocian Fathers 3947:by writers such as 3920:Cappadocian Fathers 3856:Sergius of Reshaina 3801:modernist Catholics 3788:, specifically the 3774:Leipzig disputation 3708:John of Scythopolis 3697:Hypatius of Ephesus 3569:On the Divine Hymns 3433:Celestial Hierarchy 3424:Περὶ θείων ὀνομάτων 3384:Historic confusions 3366:pseudepigraphically 3225:Cyril and Methodius 3195:Cyril of Alexandria 3082:Liturgical calendar 2898:Liturgy and worship 2534:Ecumenical councils 1937:History of theology 1759:Theologia Germanica 1754:The Story of a Soul 1729:The Glories of Mary 1709:The Interior Castle 1607:Charles de Foucauld 1219:John van Ruysbroeck 1079:Hildegard of Bingen 938:(by era or century) 783:Spiritual direction 670:Christian mysticism 484:Thierry of Chartres 469:Solomon ibn Gabirol 402:Julian the Apostate 200:Hierarchy of angels 184:Christian mysticism 138:Medieval philosophy 10135:Alasdair MacIntyre 10014:Nouvelle théologie 9903:Thérèse of Lisieux 9747:Alfonso Muzzarelli 9687:Jean-Jacques Olier 9657:Tommaso Campanella 9572:Francisco de Osuna 9567:Ignatius of Loyola 9436:Catherine of Siena 9332:Robert Grosseteste 9229:Benedict of Aniane 9169:Isidore of Seville 9111:Augustine of Hippo 9076:Cyril of Jerusalem 9071:Hilary of Poitiers 8737:Islamic philosophy 8691:Trademark argument 8584:Formal distinction 8534:Augustinian values 8207:Analytical Thomism 8187:Christian humanism 7701:Emanuel Swedenborg 7634:Cristoforo Landino 7616:Florentine Academy 7406:Plutarch of Athens 7355:Eusebius of Myndus 7350:Maximus of Ephesus 7335:Theodorus of Asine 7230:Numenius of Apamea 7009:Axiothea of Phlius 6965:Erastus of Scepsis 6832:(Parisius), 1498. 6758:Theologica Mystica 6622:Works by or about 6385:Corpus Dionysiacum 6344: 725 CE 5661:www.britannica.com 5382:Robert Grosseteste 5331:Aelred of Rievaulx 5235:Abbey of St. Denis 5207:Corpus Areopagitum 4507:Gregory (of Nyssa) 4235:Christian Humanism 4103:Latin Christianity 4096:terminus ante quem 3979:, and show strong 3852:Severus of Antioch 3832:Severus of Antioch 3723:Theodore of Raithu 3664:Severus of Antioch 3637:Severus of Antioch 3514:Συμβολικὴ θεολογία 3362: 3349:Corpus Dionysiacum 3175:Cyril of Jerusalem 3105:Feast of Orthodoxy 2400:Spain and Portugal 1908:Christ Pantocrator 1694:Spiritual Canticle 1529:Thérèse of Lisieux 1513:Conchita de Armida 1431:John of St. Samson 1421:Charles de Condren 1411:Jean-Jacques Olier 1364:Catherine of Genoa 1330:Francisco de Osuna 1324:Ignatius of Loyola 1277:Catherine of Siena 1007:Arsenius the Great 898:Passive asceticism 543:in the Renaissance 464:Brethren of Purity 417:Augustine of Hippo 176:Apophatic theology 148:Western philosophy 134:Ancient philosophy 10271:Christian mystics 10203: 10202: 10130:Gustavo Gutiérrez 10125:Pope Benedict XVI 10110:Pope John Paul II 10009:Josemaría Escrivá 9999:Henri Daniel-Rops 9883:Vladimir Solovyov 9863:Neo-scholasticism 9803:John Henry Newman 9737:Louis de Montfort 9732:Alphonsus Liguori 9727:Giambattista Vico 9662:Pierre de Bérulle 9648:French Revolution 9617:Robert Bellarmine 9597:John of the Cross 9483:Julian of Norwich 9441:Bridget of Sweden 9431:John of Ruusbroec 9421:William of Ockham 9337:Francis of Assisi 9327:Dominic de Guzmán 9297:Decretum Gratiani 9272:Berengar of Tours 9161:Early Middle Ages 9131:Peter Chrysologus 9081:Basil of Caesarea 9066:Ephrem the Syrian 9006:Antipope Novatian 8802: 8801: 8717:Catholic theology 8664:Seven deadly sins 8634:Peripatetic axiom 8544:Cartesian dualism 8279: 8278: 8245:Scotistic realism 8202:Neo-scholasticism 7998: 7997: 7859: 7858: 7855: 7854: 7800:Peter van Inwagen 7765:Roderick Chisholm 7691: 7690: 7647: 7646: 7518: 7517: 7514: 7513: 7360:Priscus of Epirus 7162:Middle Platonists 7156: 7155: 7152: 7151: 7144:Dio of Alexandria 7069:Diocles of Cnidus 6803:, page images at 6778:Mystical Theology 6753:Mystical Theology 6558:978-0-7914-7111-1 6523:978-1-60899-335-2 6513:Ivanovic, Filip, 6460:Secondary sources 6406:978-1-78336-010-9 6167:Roman Martyrology 6143:, (1987), p. 120. 5907:Jean-Yves Lacoste 5513:negative theology 5509:linguistic theory 5489:John of the Cross 5473:Julian of Norwich 5457:Mystical Theology 5443:John of Ruusbroec 5431:Marguerite Porete 5370:Mystical Theology 5221:Byzantine emperor 5199: 5198: 5132: 5131: 5017:Garrigou-Lagrange 4326:Divine Attributes 4008:Mystical Theology 3953:Gregory Nazianzus 3941:Dumitru Staniloae 3891:Peter the Iberian 3883:Shalva Nutsubidze 3864:Basil of Caesarea 3790:Angelic Hierarchy 3508:Symbolic Theology 3463:Mystical Theology 3319: 3318: 3170:Basil of Caesarea 3165:Ephrem the Syrian 3048:Sign of the cross 3023:Paschal troparion 2803:Mystical theology 2613:Quinisext Council 2314:Semi-Autonomous: 1959:View of salvation 1879: 1878: 1699:Way of Perfection 1654: 1653: 1575:Faustina Kowalska 1493:Catherine Labouré 1473: 1472: 1461:Veronica Giuliani 1416:Louis de Montfort 1406:Pierre de Bérulle 1371: 1370: 1346:John of the Cross 1294: 1293: 1287:Marguerite Porete 1271:Bridget of Sweden 1181:Julian of Norwich 1155:Angela of Foligno 1135:Francis of Assisi 1117:Dominic de Guzmán 1017:Macarius of Egypt 1002:Anthony the Great 892:Religious ecstasy 887:Spiritual dryness 814:Active asceticism 718:Mystical theology 655: 654: 209: 208: 16:(Redirected from 10298: 10193: 10192: 10034:Emmanuel Mounier 10029:Bernard Lonergan 9954:Georges Bernanos 9939:Jacques Maritain 9919:G. K. Chesterton 9808:Henri Lacordaire 9707:Cornelius Jansen 9702:François Fénelon 9632:Francis de Sales 9622:Francisco Suárez 9493:Nicholas of Cusa 9377:Siger of Brabant 9362:Boetius of Dacia 9342:Anthony of Padua 9287:Joachim of Fiore 9267:Gregory of Narek 9254:High Middle Ages 9199:John of Damascus 9091:Gregory of Nyssa 8829: 8822: 8815: 8806: 8805: 8792: 8791: 8790: 8780: 8779: 8604:Homo unius libri 8549:Cogito, ergo sum 8539:Cardinal virtues 8240:Moderate realism 8132: 8131: 8122: 8121: 8116: 8115: 8110: 8109: 8048:Cardinal virtues 8025: 8018: 8011: 8002: 8001: 7990:Peter Carravetta 7963:Gabriel Vahanian 7942:Pseudo-Dionysius 7927:William Hamilton 7886: 7879: 7872: 7863: 7862: 7734: 7733: 7612: 7611: 7603: 7602: 7451:Ammonius Hermiae 7396: 7395: 7255:Origen the Pagan 7134:Philo of Larissa 7109:Hagnon of Tarsus 7054: 7053: 7039:Crates of Athens 6926: 6925: 6917: 6916: 6899: 6892: 6885: 6876: 6875: 6774:The Divine Names 6748: 6733: 6732: 6716:Eastern Orthodox 6662: 6648: 6639:Zalta, Edward N. 6621: 6350: 6345: 6342: 6338: 6335: 6325: 6307: 6287: 6277: 6271: 6268: 6262: 6255: 6249: 6248: 6246: 6238: 6232: 6221: 6215: 6208: 6185: 6184: 6178: 6170: 6163: 6157: 6150: 6144: 6137: 6131: 6116: 6110: 6103: 6097: 6090: 6084: 6081:Pseudo-Dionysius 6077: 6071: 6068: 6062: 6058: 6052: 6049: 6043: 6040: 6034: 6031: 6025: 6024: 6022: 6021: 6007: 6001: 5994: 5988: 5985:Pseudo-Dionysius 5982: 5976: 5965: 5959: 5948: 5942: 5935: 5929: 5923: 5914: 5904: 5898: 5895: 5889: 5882: 5876: 5873: 5867: 5861: 5855: 5828: 5822: 5811: 5805: 5794: 5788: 5781: 5775: 5768: 5759: 5758:, (1987), p. 20. 5752: 5746: 5739: 5733: 5727: 5716: 5702: 5696: 5688: 5682: 5677: 5671: 5670: 5668: 5667: 5653: 5647: 5646: 5634: 5619: 5607: 5598: 5591: 5585: 5574: 5568: 5565: 5495:Modern appraisal 5465:Nicholas of Cusa 5445:, the author of 5359:Glossa Ordinaria 5258:Charles the Bald 5215: 5212: 5191: 5184: 5177: 5160: 5159: 5158: 5148: 5147: 4537:John of Damascus 4445: 4444: 4275:Moderate realism 4183:Cardinal virtues 4155: 4154: 4150: 4147: 4146: 4142: 4139: 4138: 4114: 4107: 4106: 4077:John of Damascus 4052: 4049: 3848:Peter the Fuller 3813:The Divine Names 3743:Nicholas of Cusa 3720: 3717: 3685:Paul the Apostle 3591:Peter the Fuller 3558: 3557: 3544: 3543: 3530: 3529: 3516: 3515: 3502: 3501: 3471: 3470: 3457: 3456: 3442: 3441: 3426: 3425: 3374:Paul the Apostle 3311: 3304: 3297: 3210:John of Damascus 3185:Gregory of Nyssa 3013:Paschal greeting 2978:Memorial service 2788:Hypostatic union 2665:Byzantine Empire 2450:Old Calendarists 2071:Episcopal polity 2014:Christian Church 1904: 1881: 1880: 1871: 1864: 1857: 1638:Orationis Formas 1582: 1570: 1530: 1518:Luisa Piccarreta 1466:Francis de Sales 1456: 1441: 1388: 1387: 1356: 1331: 1311: 1310: 1272: 1150:Jacopone da Todi 1140:Anthony of Padua 1104: 1103: 977: 976:Pseudo-Dionysius 970:Gregory of Nyssa 944: 943: 940: 939: 876: 867: 843: 836: 829: 680: 657: 656: 647: 640: 633: 619: 618: 617: 596:Neoplatonism and 557:Middle Platonism 552:Platonic Academy 429: 428:Pseudo-Dionysius 362:Chaldean Oracles 257:Form of the Good 234: 211: 210: 196:Seven Archangels 114: 90:Other names 58: 44: 43: 39:Zuqnin Chronicle 21: 18:Pseudo-Dionysius 10306: 10305: 10301: 10300: 10299: 10297: 10296: 10295: 10206: 10205: 10204: 10199: 10187: 10179: 10160:Jean-Luc Marion 10098: 10049:Marcel Lefebvre 9974:Romano Guardini 9929:Joseph Maréchal 9907: 9898:Maurice Blondel 9793:Antonio Rosmini 9788:Luigi Taparelli 9766: 9692:Louis Thomassin 9667:Pierre Gassendi 9650: 9646: 9636: 9587:Teresa of Ávila 9525: 9521: 9512: 9498:Marsilio Ficino 9488:Thomas à Kempis 9478:Devotio Moderna 9451:Johannes Tauler 9446:Meister Eckhart 9416:Dante Alighieri 9391: 9357:Albertus Magnus 9248: 9155: 9101:John Chrysostom 9029: 9025: 9015: 8928:Clement of Rome 8909: 8847: 8838: 8833: 8803: 8798: 8788: 8786: 8774: 8766: 8727:Aristotelianism 8705: 8554:Dehellenization 8502: 8275: 8271:Foundationalism 8249: 8211: 8168: 8123: 8119: 8117: 8113: 8111: 8107: 8102: 8088:Social teaching 8034: 8029: 7999: 7994: 7921:Meister Eckhart 7896: 7890: 7860: 7851: 7818: 7815:Edward N. Zalta 7795:Alvin Plantinga 7790:Jan Łukasiewicz 7770:Michael Dummett 7725: 7716:Bernard Bolzano 7687: 7661: 7643: 7629:Marsilio Ficino 7594: 7580:Meister Eckhart 7510: 7491:John Philoponus 7394: 7264: 7235:Ammonius Saccas 7225:Maximus of Tyre 7148: 7092: 7043: 6984:Python of Aenus 6908: 6903: 6743: 6730: 6651: 6614: 6548:Perl, Eric D., 6537:Louth, Andrew, 6483:Frend, W. H. C. 6462: 6436:Jones, John D, 6414: 6373: 6368: 6366:Further reading 6363: 6343: 6336: 6329:Lamarre, Mark, 6323: 6295: 6290: 6278: 6274: 6269: 6265: 6256: 6252: 6244: 6240: 6239: 6235: 6222: 6218: 6209: 6188: 6172: 6171: 6165: 6164: 6160: 6151: 6147: 6138: 6134: 6130:on pp. 144-263. 6117: 6113: 6104: 6100: 6091: 6087: 6078: 6074: 6069: 6065: 6059: 6055: 6050: 6046: 6041: 6037: 6032: 6028: 6019: 6017: 6009: 6008: 6004: 5995: 5991: 5983: 5979: 5966: 5962: 5949: 5945: 5936: 5932: 5924: 5917: 5905: 5901: 5896: 5892: 5883: 5879: 5874: 5870: 5862: 5858: 5829: 5825: 5812: 5808: 5795: 5791: 5782: 5778: 5769: 5762: 5753: 5749: 5740: 5736: 5728: 5719: 5703: 5699: 5689: 5685: 5678: 5674: 5665: 5663: 5655: 5654: 5650: 5635: 5631: 5627: 5622: 5608: 5601: 5592: 5588: 5575: 5571: 5566: 5559: 5555: 5533: 5497: 5485:Teresa of Ávila 5439:Johannes Tauler 5435:Meister Eckhart 5386:Albertus Magnus 5335:Isaac of Stella 5231:Louis the Pious 5213: 5195: 5166: 5156: 5154: 5142: 5134: 5133: 5128: 5127: 5126: 4961: 4953: 4952: 4951: 4771: 4763: 4762: 4761: 4581: 4573: 4572: 4571: 4451: 4442: 4432: 4431: 4339: 4331: 4330: 4260: 4250: 4249: 4223:Social teaching 4178: 4168: 4152: 4148: 4144: 4140: 4136: 4105: 4088:Gregory Palamas 4050: 4032: 4027: 4011: 3961: 3840:Ammonius Saccas 3718: 3677: 3578: 3411: 3406: 3390:mystical nature 3386: 3315: 3286: 3285: 3284: 3249: 3241: 3240: 3239: 3235:Gregory Palamas 3190:John Chrysostom 3154: 3146: 3145: 3144: 3114: 3094:12 Great Feasts 3084: 3074: 3073: 3072: 2968:Liturgical fans 2910:Divine Services 2900: 2890: 2889: 2871: 2736: 2726: 2725: 2724: 2649: 2639: 2638: 2637: 2603: 2584: 2536: 2526: 2525: 2517: 2466: 2445:Catacomb Church 2424: 2416: 2415: 2414: 2385:Italy and Malta 2344: 2336: 2335: 2334: 2312: 2303:Bessarabia (RP) 2267: 2256: 2255: 2254: 2252: 2250: 2227: 2211: 2207:North Macedonia 2130: 2119: 2118: 2117: 2045: 2035: 2034: 2033: 2002: 1999: 1984: 1976: 1914: 1875: 1846: 1845: 1764:Devotio Moderna 1664: 1656: 1655: 1650: 1649: 1642: 1635: 1630: 1622: 1621: 1580: 1568: 1558:Therese Neumann 1548: 1540: 1539: 1528: 1483: 1475: 1474: 1454: 1439: 1385: 1373: 1372: 1354: 1341:Teresa of Ávila 1329: 1308: 1296: 1295: 1270: 1242:Johannes Tauler 1237:Meister Eckhart 1101: 1089: 1088: 1064: 1052: 1051: 1037:John Chrysostom 1022:Moses the Black 992: 982: 981: 975: 955:Ancient African 950: 941: 937: 936: 928: 927: 912: 899: 870: 863: 839: 832: 825: 815: 790: 748: 743: 735: 734: 688: 651: 615: 613: 608: 607: 604: 597: 591: 534: 533: 524: 523: 494:Marsilio Ficino 489:Gemistus Pletho 479:Michael Psellos 474:Isaac the Blind 427: 377: 376: 367: 366: 342:The City of God 337:Liber de Causis 322: 321: 312: 311: 252:Theory of forms 247: 246: 237: 198: 192: 182: 178: 172: 162: 136: 112: 107: 104: 85: 83: 73: 71: 61: 49: 42: 35: 28: 23: 22: 15: 12: 11: 5: 10304: 10294: 10293: 10288: 10283: 10278: 10273: 10268: 10263: 10258: 10253: 10248: 10243: 10238: 10233: 10228: 10223: 10218: 10201: 10200: 10198: 10197: 10184: 10181: 10180: 10178: 10177: 10172: 10167: 10162: 10157: 10152: 10147: 10142: 10137: 10132: 10127: 10122: 10117: 10112: 10106: 10104: 10100: 10099: 10097: 10096: 10091: 10086: 10081: 10076: 10071: 10066: 10061: 10056: 10051: 10046: 10041: 10036: 10031: 10026: 10021: 10016: 10011: 10006: 10001: 9996: 9991: 9989:Henri de Lubac 9986: 9981: 9976: 9971: 9966: 9964:Gabriel Marcel 9961: 9956: 9951: 9946: 9944:Étienne Gilson 9941: 9936: 9931: 9926: 9921: 9915: 9913: 9909: 9908: 9906: 9905: 9900: 9895: 9893:George Tyrrell 9890: 9885: 9880: 9875: 9870: 9865: 9860: 9855: 9853:Émile Boutroux 9850: 9845: 9840: 9835: 9833:Giuseppe Pecci 9830: 9825: 9820: 9815: 9810: 9805: 9800: 9795: 9790: 9785: 9780: 9774: 9772: 9768: 9767: 9765: 9764: 9759: 9754: 9749: 9744: 9739: 9734: 9729: 9724: 9719: 9714: 9704: 9699: 9694: 9689: 9684: 9682:António Vieira 9679: 9674: 9672:René Descartes 9669: 9664: 9659: 9653: 9651: 9643:Baroque period 9641: 9638: 9637: 9635: 9634: 9629: 9624: 9619: 9614: 9607:Luis de Molina 9604: 9602:Peter Canisius 9599: 9594: 9589: 9584: 9582:Francis Xavier 9579: 9574: 9569: 9564: 9559: 9554: 9549: 9544: 9539: 9537:Thomas Cajetan 9534: 9528: 9526: 9517: 9514: 9513: 9511: 9510: 9505: 9500: 9495: 9490: 9485: 9480: 9475: 9470: 9468:Heinrich Seuse 9465: 9458: 9453: 9448: 9443: 9438: 9433: 9428: 9423: 9418: 9413: 9408: 9402: 9400: 9393: 9392: 9390: 9389: 9384: 9379: 9374: 9372:Thomas Aquinas 9369: 9367:Henry of Ghent 9364: 9359: 9354: 9349: 9344: 9339: 9334: 9329: 9324: 9319: 9314: 9312:Anselm of Laon 9309: 9304: 9299: 9294: 9289: 9284: 9279: 9274: 9269: 9264: 9258: 9256: 9250: 9249: 9247: 9246: 9241: 9236: 9234:Rabanus Maurus 9231: 9226: 9221: 9216: 9211: 9206: 9201: 9196: 9191: 9186: 9181: 9176: 9171: 9165: 9163: 9157: 9156: 9154: 9153: 9151:Pope Gregory I 9148: 9143: 9138: 9133: 9128: 9123: 9118: 9113: 9108: 9103: 9098: 9093: 9088: 9083: 9078: 9073: 9068: 9063: 9058: 9053: 9048: 9043: 9038: 9032: 9030: 9027:Pope Gregory I 9020: 9017: 9016: 9014: 9013: 9008: 9003: 8998: 8993: 8988: 8983: 8976: 8971: 8966: 8959: 8952: 8947: 8942: 8935: 8930: 8925: 8919: 8917: 8911: 8910: 8908: 8907: 8902: 8901: 8900: 8898:Biblical canon 8895: 8888:Catholic Bible 8885: 8880: 8879: 8878: 8868: 8867: 8866: 8855: 8853: 8849: 8848: 8843: 8840: 8839: 8832: 8831: 8824: 8817: 8809: 8800: 8799: 8797: 8796: 8784: 8771: 8768: 8767: 8765: 8764: 8759: 8754: 8749: 8744: 8739: 8734: 8729: 8724: 8719: 8713: 8711: 8707: 8706: 8704: 8703: 8698: 8693: 8688: 8687: 8686: 8681: 8671: 8666: 8661: 8656: 8651: 8646: 8641: 8636: 8631: 8629:Pascal's wager 8626: 8621: 8616: 8611: 8606: 8601: 8596: 8591: 8589:Guardian angel 8586: 8581: 8576: 8571: 8566: 8561: 8556: 8551: 8546: 8541: 8536: 8531: 8526: 8521: 8516: 8510: 8508: 8504: 8503: 8501: 8500: 8495: 8490: 8485: 8480: 8475: 8470: 8465: 8460: 8455: 8450: 8445: 8440: 8435: 8430: 8425: 8420: 8415: 8410: 8405: 8400: 8395: 8390: 8385: 8380: 8375: 8370: 8365: 8360: 8355: 8350: 8345: 8340: 8335: 8330: 8325: 8320: 8315: 8310: 8305: 8300: 8295: 8289: 8287: 8281: 8280: 8277: 8276: 8274: 8273: 8268: 8263: 8257: 8255: 8251: 8250: 8248: 8247: 8242: 8237: 8232: 8227: 8221: 8219: 8213: 8212: 8210: 8209: 8204: 8199: 8194: 8189: 8184: 8178: 8176: 8170: 8169: 8167: 8166: 8161: 8156: 8151: 8146: 8144:Augustinianism 8140: 8138: 8129: 8125: 8124: 8105: 8103: 8101: 8100: 8095: 8090: 8085: 8080: 8075: 8070: 8065: 8060: 8055: 8053:Divine command 8050: 8044: 8042: 8036: 8035: 8028: 8027: 8020: 8013: 8005: 7996: 7995: 7993: 7992: 7987: 7981: 7975: 7970: 7968:Gianni Vattimo 7965: 7960: 7955: 7950: 7945: 7939: 7934: 7932:G. W. F. Hegel 7929: 7924: 7918: 7916:John D. Caputo 7913: 7910:Paul van Buren 7907: 7901: 7898: 7897: 7889: 7888: 7881: 7874: 7866: 7857: 7856: 7853: 7852: 7850: 7849: 7844: 7842:Roman Ingarden 7839: 7837:Edmund Husserl 7834: 7828: 7826: 7820: 7819: 7817: 7812: 7810:Crispin Wright 7807: 7802: 7797: 7792: 7787: 7782: 7777: 7775:W. V. O. Quine 7772: 7767: 7762: 7757: 7752: 7747: 7742: 7740: 7731: 7727: 7726: 7724: 7723: 7718: 7713: 7708: 7703: 7698: 7692: 7689: 7688: 7686: 7681: 7676: 7674:Ralph Cudworth 7671: 7669: 7663: 7662: 7660: 7659: 7654: 7652:Giordano Bruno 7648: 7645: 7644: 7642: 7641: 7636: 7631: 7626: 7620: 7618: 7609: 7600: 7596: 7595: 7593: 7592: 7590:Paul of Venice 7587: 7582: 7577: 7572: 7567: 7565:Henry of Ghent 7562: 7557: 7552: 7547: 7542: 7537: 7532: 7526: 7524: 7520: 7519: 7516: 7515: 7512: 7511: 7509: 7508: 7503: 7498: 7493: 7488: 7483: 7478: 7473: 7468: 7463: 7458: 7453: 7448: 7443: 7438: 7433: 7428: 7423: 7418: 7413: 7408: 7402: 7400: 7393: 7392: 7387: 7382: 7377: 7372: 7367: 7362: 7357: 7352: 7347: 7342: 7337: 7332: 7327: 7322: 7317: 7312: 7307: 7302: 7297: 7292: 7287: 7286: 7285: 7274: 7272: 7266: 7265: 7263: 7262: 7257: 7252: 7247: 7242: 7237: 7232: 7227: 7222: 7217: 7212: 7207: 7202: 7197: 7192: 7187: 7182: 7177: 7172: 7166: 7164: 7158: 7157: 7154: 7153: 7150: 7149: 7147: 7146: 7141: 7136: 7131: 7126: 7121: 7116: 7111: 7106: 7100: 7098: 7094: 7093: 7091: 7090: 7085: 7076: 7071: 7066: 7060: 7058: 7051: 7045: 7044: 7042: 7041: 7036: 7031: 7026: 7021: 7016: 7011: 7006: 7001: 6996: 6991: 6986: 6977: 6972: 6967: 6958: 6953: 6951:Philip of Opus 6948: 6943: 6938: 6932: 6930: 6923: 6914: 6910: 6909: 6902: 6901: 6894: 6887: 6879: 6873: 6872: 6851: 6837: 6811: 6801:Constantinople 6792: 6761: 6749: 6740: 6739: 6735: 6734: 6719: 6709: 6703: 6697: 6689: 6675: 6663: 6649: 6630: 6613: 6612:External links 6610: 6609: 6608: 6605: 6594: 6587: 6575: 6568: 6561: 6546: 6535: 6528:LeClercq, Jean 6525: 6511: 6504: 6497: 6490: 6480: 6473:Coakley, Sarah 6470: 6461: 6458: 6457: 6456: 6448: 6441: 6434: 6427: 6421: 6413: 6410: 6409: 6408: 6394: 6388: 6381: 6372: 6371:Greek editions 6369: 6367: 6364: 6362: 6361: 6358: 6351: 6326: 6322:978-0268028824 6321: 6308: 6296: 6294: 6291: 6289: 6288: 6272: 6263: 6250: 6233: 6216: 6186: 6158: 6145: 6132: 6111: 6098: 6085: 6072: 6063: 6053: 6044: 6035: 6026: 6002: 5989: 5977: 5960: 5943: 5930: 5928:, p. 158. 5915: 5899: 5890: 5877: 5868: 5856: 5823: 5806: 5796:Andrew Louth, 5789: 5776: 5760: 5747: 5734: 5717: 5697: 5683: 5672: 5648: 5628: 5626: 5623: 5621: 5620: 5599: 5586: 5576:Also known as 5569: 5556: 5554: 5551: 5550: 5549: 5544: 5539: 5537:Pseudepigrapha 5532: 5529: 5496: 5493: 5453:Middle English 5410:Thomas Aquinas 5378: 5377: 5366: 5347:Anselm of Laon 5338: 5315: 5292:Canons Regular 5288: 5203:Pope Gregory I 5197: 5196: 5194: 5193: 5186: 5179: 5171: 5168: 5167: 5165: 5164: 5152: 5139: 5136: 5135: 5130: 5129: 5125: 5124: 5119: 5114: 5109: 5104: 5099: 5094: 5089: 5084: 5079: 5074: 5069: 5064: 5059: 5054: 5049: 5044: 5039: 5034: 5029: 5024: 5019: 5014: 5009: 5004: 4999: 4994: 4989: 4984: 4979: 4974: 4969: 4963: 4962: 4959: 4958: 4955: 4954: 4950: 4949: 4944: 4939: 4934: 4929: 4924: 4919: 4914: 4909: 4904: 4899: 4894: 4889: 4884: 4879: 4874: 4869: 4864: 4859: 4854: 4849: 4844: 4839: 4834: 4829: 4824: 4819: 4814: 4809: 4804: 4799: 4794: 4789: 4784: 4779: 4773: 4772: 4769: 4768: 4765: 4764: 4760: 4759: 4754: 4749: 4744: 4739: 4734: 4729: 4724: 4719: 4714: 4709: 4704: 4699: 4694: 4689: 4684: 4679: 4674: 4669: 4664: 4659: 4654: 4649: 4644: 4639: 4634: 4629: 4624: 4619: 4614: 4609: 4604: 4599: 4594: 4589: 4583: 4582: 4579: 4578: 4575: 4574: 4570: 4569: 4564: 4559: 4554: 4549: 4544: 4539: 4534: 4529: 4524: 4519: 4514: 4509: 4504: 4499: 4494: 4489: 4484: 4479: 4474: 4469: 4464: 4459: 4453: 4452: 4449: 4448: 4443: 4438: 4437: 4434: 4433: 4430: 4429: 4428: 4427: 4422: 4412: 4407: 4406: 4405: 4400: 4390: 4385: 4380: 4375: 4374: 4373: 4371:Friends of God 4363: 4358: 4353: 4352: 4351: 4344:Augustinianism 4340: 4337: 4336: 4333: 4332: 4329: 4328: 4323: 4322: 4321: 4316: 4309:Predestination 4306: 4301: 4296: 4282: 4277: 4272: 4267: 4261: 4256: 4255: 4252: 4251: 4248: 4247: 4245:Works of mercy 4242: 4237: 4232: 4231: 4230: 4220: 4215: 4210: 4205: 4200: 4195: 4190: 4185: 4179: 4174: 4173: 4170: 4169: 4156: 4132: 4131: 4125: 4124: 4116: 4115: 4104: 4101: 4031: 4028: 4026: 4023: 4010: 4005: 4003:, and others. 3960: 3957: 3928:Bart D. Ehrman 3762:William Grocyn 3735:Thomas Aquinas 3676: 3673: 3629: 3628: 3606:Christological 3602: 3577: 3574: 3573: 3572: 3566: 3561: 3547: 3533: 3519: 3505: 3486: 3485: 3478: 3460: 3446: 3429: 3410: 3407: 3405: 3402: 3398:pseudepigrapha 3385: 3382: 3317: 3316: 3314: 3313: 3306: 3299: 3291: 3288: 3287: 3283: 3282: 3277: 3272: 3267: 3262: 3257: 3251: 3250: 3247: 3246: 3243: 3242: 3238: 3237: 3232: 3227: 3222: 3217: 3212: 3207: 3202: 3197: 3192: 3187: 3182: 3177: 3172: 3167: 3162: 3156: 3155: 3152: 3151: 3148: 3147: 3143: 3142: 3136: 3134:Apostles' Fast 3131: 3126: 3120: 3119: 3118: 3113: 3112: 3107: 3101: 3100: 3099: 3096: 3091: 3085: 3080: 3079: 3076: 3075: 3071: 3070: 3068:Use of incense 3065: 3060: 3055: 3050: 3045: 3040: 3035: 3030: 3025: 3020: 3018:Paschal Homily 3015: 3010: 3005: 3000: 2995: 2990: 2985: 2983:Memory Eternal 2980: 2975: 2970: 2965: 2960: 2955: 2950: 2945: 2940: 2935: 2930: 2925: 2920: 2914: 2913: 2912: 2907: 2905:Divine Liturgy 2901: 2896: 2895: 2892: 2891: 2888: 2887: 2882: 2877: 2870: 2869: 2862: 2855: 2850: 2845: 2838: 2833: 2828: 2815: 2810: 2805: 2800: 2795: 2790: 2785: 2780: 2775: 2770: 2765: 2760: 2754: 2753: 2752: 2751: 2750: 2737: 2732: 2731: 2728: 2727: 2723: 2722: 2721: 2720: 2715: 2710: 2702: 2697: 2695:Ottoman Empire 2692: 2687: 2682: 2677: 2672: 2667: 2662: 2657: 2655:Church Fathers 2651: 2650: 2645: 2644: 2641: 2640: 2636: 2635: 2630: 2625: 2620: 2615: 2609: 2608: 2607: 2602: 2601: 2596: 2590: 2589: 2588: 2583: 2582: 2577: 2572: 2567: 2562: 2557: 2552: 2546: 2545: 2544: 2537: 2532: 2531: 2528: 2527: 2524: 2523: 2516: 2515: 2514: 2513: 2508: 2503: 2498: 2493: 2488: 2483: 2475: 2474: 2473: 2465: 2464: 2459: 2454: 2453: 2452: 2447: 2440:True Orthodoxy 2437: 2432: 2426: 2425: 2422: 2421: 2418: 2417: 2413: 2412: 2407: 2402: 2397: 2392: 2387: 2382: 2377: 2372: 2367: 2362: 2357: 2352: 2346: 2345: 2342: 2341: 2338: 2337: 2333: 2332: 2327: 2322: 2316: 2311: 2310: 2305: 2300: 2295: 2290: 2285: 2280: 2275: 2269: 2268: 2262: 2261: 2258: 2257: 2249: 2248: 2242: 2238: 2237: 2231: 2226: 2225: 2219: 2210: 2209: 2204: 2199: 2194: 2189: 2184: 2179: 2174: 2169: 2164: 2159: 2154: 2149: 2144: 2139: 2137:Constantinople 2133: 2131: 2125: 2124: 2121: 2120: 2116: 2115: 2110: 2109: 2108: 2098: 2093: 2088: 2083: 2078: 2073: 2068: 2063: 2058: 2053: 2047: 2046: 2041: 2040: 2037: 2036: 2032: 2031: 2026: 2021: 2016: 2011: 2005: 2004: 2003: 1988: 1985: 1982: 1981: 1978: 1977: 1975: 1974: 1969: 1962: 1955: 1953:Holy Mysteries 1950: 1948:Church history 1945: 1940: 1930: 1924: 1921: 1920: 1916: 1915: 1905: 1897: 1896: 1890: 1889: 1877: 1876: 1874: 1873: 1866: 1859: 1851: 1848: 1847: 1844: 1843: 1838: 1837: 1836: 1831: 1826: 1816: 1811: 1806: 1801: 1796: 1791: 1786: 1781: 1776: 1771: 1766: 1761: 1756: 1751: 1746: 1741: 1736: 1731: 1726: 1721: 1716: 1711: 1706: 1701: 1696: 1691: 1686: 1681: 1676: 1671: 1665: 1662: 1661: 1658: 1657: 1652: 1651: 1632: 1631: 1628: 1627: 1624: 1623: 1620: 1619: 1614: 1612:Edvige Carboni 1609: 1604: 1599: 1594: 1589: 1584: 1577: 1572: 1565: 1560: 1555: 1549: 1546: 1545: 1542: 1541: 1538: 1537: 1532: 1525: 1520: 1515: 1510: 1505: 1503:Maximin Giraud 1500: 1498:Mélanie Calvat 1495: 1490: 1484: 1481: 1480: 1477: 1476: 1471: 1470: 1469: 1468: 1463: 1458: 1451: 1443: 1442: 1436: 1435: 1434: 1433: 1428: 1423: 1418: 1413: 1408: 1403: 1395: 1394: 1386: 1379: 1378: 1375: 1374: 1369: 1368: 1367: 1366: 1358: 1357: 1351: 1350: 1349: 1348: 1343: 1338: 1333: 1326: 1318: 1317: 1309: 1302: 1301: 1298: 1297: 1292: 1291: 1290: 1289: 1284: 1279: 1274: 1267: 1259: 1258: 1252: 1251: 1250: 1249: 1244: 1239: 1231: 1230: 1224: 1223: 1222: 1221: 1216: 1211: 1206: 1198: 1197: 1191: 1190: 1189: 1188: 1183: 1178: 1173: 1165: 1164: 1160: 1159: 1158: 1157: 1152: 1147: 1142: 1137: 1129: 1128: 1122: 1121: 1120: 1119: 1111: 1110: 1102: 1095: 1094: 1091: 1090: 1087: 1086: 1081: 1076: 1071: 1065: 1058: 1057: 1054: 1053: 1050: 1049: 1044: 1039: 1034: 1029: 1024: 1019: 1014: 1009: 1004: 999: 997:Paul of Thebes 993: 990:Desert Fathers 988: 987: 984: 983: 980: 979: 972: 967: 962: 957: 951: 948: 947: 942: 934: 933: 930: 929: 926: 925: 920: 914: 913: 908: 907: 901: 900: 895: 894: 889: 884: 879: 878: 877: 868: 856: 851: 846: 845: 844: 837: 830: 817: 816: 811: 810: 805: 798: 792: 791: 786: 785: 780: 779: 778: 768: 767: 766: 761: 750: 749: 744: 741: 740: 737: 736: 733: 732: 731: 730: 720: 715: 710: 705: 700: 695: 689: 686: 685: 682: 681: 673: 672: 666: 665: 653: 652: 650: 649: 642: 635: 627: 624: 623: 610: 609: 606: 605: 594: 590: 589: 584: 579: 574: 569: 564: 559: 554: 548: 547: 546: 535: 532:Related topics 531: 530: 529: 526: 525: 522: 521: 519:Roman Ingarden 516: 511: 506: 504:Giordano Bruno 501: 496: 491: 486: 481: 476: 471: 466: 461: 456: 451: 446: 441: 436: 431: 424: 419: 414: 409: 404: 399: 394: 389: 378: 374: 373: 372: 369: 368: 365: 364: 359: 354: 349: 344: 339: 334: 329: 323: 319: 318: 317: 314: 313: 310: 309: 304: 299: 294: 289: 284: 279: 274: 269: 264: 259: 254: 248: 244: 243: 242: 239: 238: 235: 227: 226: 220: 219: 207: 206: 203: 202: 193: 190: 187: 186: 173: 171:Main interests 170: 167: 166: 157: 151: 150: 145: 141: 140: 131: 127: 126: 123: 122: 115: 109: 108: 106: 105: 102: 100: 97: 93: 91: 87: 86: 81: 79: 75: 74: 69: 67: 63: 62: 59: 51: 50: 47: 26: 9: 6: 4: 3: 2: 10303: 10292: 10289: 10287: 10284: 10282: 10279: 10277: 10276:Neoplatonists 10274: 10272: 10269: 10267: 10264: 10262: 10259: 10257: 10254: 10252: 10249: 10247: 10244: 10242: 10239: 10237: 10234: 10232: 10229: 10227: 10224: 10222: 10219: 10217: 10214: 10213: 10211: 10196: 10191: 10186: 10185: 10182: 10176: 10173: 10171: 10170:Aidan Nichols 10168: 10166: 10163: 10161: 10158: 10156: 10153: 10151: 10150:Michał Heller 10148: 10146: 10143: 10141: 10140:Walter Kasper 10138: 10136: 10133: 10131: 10128: 10126: 10123: 10121: 10118: 10116: 10113: 10111: 10108: 10107: 10105: 10101: 10095: 10092: 10090: 10087: 10085: 10082: 10080: 10077: 10075: 10072: 10070: 10069:Thomas Merton 10067: 10065: 10062: 10060: 10057: 10055: 10052: 10050: 10047: 10045: 10042: 10040: 10039:Jean Daniélou 10037: 10035: 10032: 10030: 10027: 10025: 10022: 10020: 10017: 10015: 10012: 10010: 10007: 10005: 10002: 10000: 9997: 9995: 9992: 9990: 9987: 9985: 9982: 9980: 9977: 9975: 9972: 9970: 9967: 9965: 9962: 9960: 9957: 9955: 9952: 9950: 9947: 9945: 9942: 9940: 9937: 9935: 9932: 9930: 9927: 9925: 9922: 9920: 9917: 9916: 9914: 9910: 9904: 9901: 9899: 9896: 9894: 9891: 9889: 9886: 9884: 9881: 9879: 9876: 9874: 9871: 9869: 9866: 9864: 9861: 9859: 9856: 9854: 9851: 9849: 9846: 9844: 9841: 9839: 9836: 9834: 9831: 9829: 9826: 9824: 9821: 9819: 9816: 9814: 9811: 9809: 9806: 9804: 9801: 9799: 9796: 9794: 9791: 9789: 9786: 9784: 9781: 9779: 9778:Joseph Görres 9776: 9775: 9773: 9769: 9763: 9762:Bruno Lanteri 9760: 9758: 9755: 9753: 9750: 9748: 9745: 9743: 9740: 9738: 9735: 9733: 9730: 9728: 9725: 9723: 9720: 9718: 9717:Blaise Pascal 9715: 9712: 9708: 9705: 9703: 9700: 9698: 9695: 9693: 9690: 9688: 9685: 9683: 9680: 9678: 9675: 9673: 9670: 9668: 9665: 9663: 9660: 9658: 9655: 9654: 9652: 9649: 9644: 9639: 9633: 9630: 9628: 9625: 9623: 9620: 9618: 9615: 9612: 9608: 9605: 9603: 9600: 9598: 9595: 9593: 9590: 9588: 9585: 9583: 9580: 9578: 9577:John of Ávila 9575: 9573: 9570: 9568: 9565: 9563: 9560: 9558: 9555: 9553: 9550: 9548: 9545: 9543: 9540: 9538: 9535: 9533: 9530: 9529: 9527: 9524: 9520: 9515: 9509: 9506: 9504: 9501: 9499: 9496: 9494: 9491: 9489: 9486: 9484: 9481: 9479: 9476: 9474: 9471: 9469: 9466: 9464: 9463: 9459: 9457: 9456:Walter Hilton 9454: 9452: 9449: 9447: 9444: 9442: 9439: 9437: 9434: 9432: 9429: 9427: 9426:Richard Rolle 9424: 9422: 9419: 9417: 9414: 9412: 9409: 9407: 9404: 9403: 9401: 9398: 9394: 9388: 9385: 9383: 9380: 9378: 9375: 9373: 9370: 9368: 9365: 9363: 9360: 9358: 9355: 9353: 9350: 9348: 9345: 9343: 9340: 9338: 9335: 9333: 9330: 9328: 9325: 9323: 9320: 9318: 9315: 9313: 9310: 9308: 9307:Peter Lombard 9305: 9303: 9300: 9298: 9295: 9293: 9292:Peter Abelard 9290: 9288: 9285: 9283: 9280: 9278: 9275: 9273: 9270: 9268: 9265: 9263: 9260: 9259: 9257: 9255: 9251: 9245: 9242: 9240: 9237: 9235: 9232: 9230: 9227: 9225: 9222: 9220: 9217: 9215: 9212: 9210: 9207: 9205: 9202: 9200: 9197: 9195: 9192: 9190: 9187: 9185: 9184:Monothelitism 9182: 9180: 9177: 9175: 9174:John Climacus 9172: 9170: 9167: 9166: 9164: 9162: 9158: 9152: 9149: 9147: 9144: 9142: 9139: 9137: 9134: 9132: 9129: 9127: 9124: 9122: 9119: 9117: 9114: 9112: 9109: 9107: 9104: 9102: 9099: 9097: 9094: 9092: 9089: 9087: 9084: 9082: 9079: 9077: 9074: 9072: 9069: 9067: 9064: 9062: 9061:Monophysitism 9059: 9057: 9054: 9052: 9049: 9047: 9044: 9042: 9039: 9037: 9034: 9033: 9031: 9028: 9023: 9018: 9012: 9009: 9007: 9004: 9002: 8999: 8997: 8994: 8992: 8989: 8987: 8984: 8982: 8981: 8977: 8975: 8974:Justin Martyr 8972: 8970: 8967: 8965: 8964: 8960: 8958: 8957: 8953: 8951: 8948: 8946: 8943: 8941: 8940: 8936: 8934: 8931: 8929: 8926: 8924: 8921: 8920: 8918: 8916: 8912: 8906: 8903: 8899: 8896: 8894: 8891: 8890: 8889: 8886: 8884: 8881: 8877: 8876:Papal primacy 8874: 8873: 8872: 8869: 8865: 8862: 8861: 8860: 8857: 8856: 8854: 8850: 8846: 8841: 8837: 8830: 8825: 8823: 8818: 8816: 8811: 8810: 8807: 8795: 8785: 8783: 8778: 8773: 8772: 8769: 8763: 8762:Phenomenology 8760: 8758: 8755: 8753: 8750: 8748: 8745: 8743: 8740: 8738: 8735: 8733: 8730: 8728: 8725: 8723: 8720: 8718: 8715: 8714: 8712: 8708: 8702: 8699: 8697: 8694: 8692: 8689: 8685: 8682: 8680: 8677: 8676: 8675: 8672: 8670: 8667: 8665: 8662: 8660: 8659:Rota Fortunae 8657: 8655: 8652: 8650: 8647: 8645: 8642: 8640: 8637: 8635: 8632: 8630: 8627: 8625: 8622: 8620: 8619:Occam's razor 8617: 8615: 8612: 8610: 8607: 8605: 8602: 8600: 8599:Head of a pin 8597: 8595: 8592: 8590: 8587: 8585: 8582: 8580: 8577: 8575: 8572: 8570: 8567: 8565: 8562: 8560: 8557: 8555: 8552: 8550: 8547: 8545: 8542: 8540: 8537: 8535: 8532: 8530: 8527: 8525: 8522: 8520: 8517: 8515: 8514:Actus Essendi 8512: 8511: 8509: 8505: 8499: 8496: 8494: 8491: 8489: 8486: 8484: 8481: 8479: 8476: 8474: 8471: 8469: 8466: 8464: 8461: 8459: 8456: 8454: 8451: 8449: 8446: 8444: 8441: 8439: 8436: 8434: 8431: 8429: 8426: 8424: 8421: 8419: 8416: 8414: 8411: 8409: 8406: 8404: 8401: 8399: 8396: 8394: 8391: 8389: 8386: 8384: 8381: 8379: 8376: 8374: 8371: 8369: 8366: 8364: 8361: 8359: 8356: 8354: 8351: 8349: 8348:Chateaubriand 8346: 8344: 8341: 8339: 8336: 8334: 8331: 8329: 8326: 8324: 8321: 8319: 8316: 8314: 8311: 8309: 8306: 8304: 8301: 8299: 8296: 8294: 8291: 8290: 8288: 8286: 8282: 8272: 8269: 8267: 8264: 8262: 8259: 8258: 8256: 8252: 8246: 8243: 8241: 8238: 8236: 8235:Conceptualism 8233: 8231: 8228: 8226: 8223: 8222: 8220: 8218: 8214: 8208: 8205: 8203: 8200: 8198: 8195: 8193: 8190: 8188: 8185: 8183: 8180: 8179: 8177: 8175: 8171: 8165: 8162: 8160: 8157: 8155: 8152: 8150: 8149:Scholasticism 8147: 8145: 8142: 8141: 8139: 8137: 8133: 8130: 8126: 8099: 8098:Virtue ethics 8096: 8094: 8091: 8089: 8086: 8084: 8083:Seven virtues 8081: 8079: 8076: 8074: 8071: 8069: 8066: 8064: 8061: 8059: 8056: 8054: 8051: 8049: 8046: 8045: 8043: 8041: 8037: 8033: 8026: 8021: 8019: 8014: 8012: 8007: 8006: 8003: 7991: 7988: 7985: 7984:William Blake 7982: 7979: 7978:John S. Dunne 7976: 7974: 7971: 7969: 7966: 7964: 7961: 7959: 7956: 7954: 7951: 7949: 7948:John Robinson 7946: 7943: 7940: 7938: 7935: 7933: 7930: 7928: 7925: 7922: 7919: 7917: 7914: 7911: 7908: 7906: 7903: 7902: 7899: 7895: 7887: 7882: 7880: 7875: 7873: 7868: 7867: 7864: 7848: 7845: 7843: 7840: 7838: 7835: 7833: 7832:Henri Bergson 7830: 7829: 7827: 7825: 7821: 7816: 7813: 7811: 7808: 7806: 7803: 7801: 7798: 7796: 7793: 7791: 7788: 7786: 7783: 7781: 7778: 7776: 7773: 7771: 7768: 7766: 7763: 7761: 7760:Alonzo Church 7758: 7756: 7753: 7751: 7748: 7746: 7745:Gottlob Frege 7743: 7741: 7739: 7735: 7732: 7728: 7722: 7721:Aleksei Losev 7719: 7717: 7714: 7712: 7709: 7707: 7704: 7702: 7699: 7697: 7696:Thomas Taylor 7694: 7693: 7685: 7682: 7680: 7677: 7675: 7672: 7670: 7668: 7664: 7658: 7657:Blaise Pascal 7655: 7653: 7650: 7649: 7640: 7637: 7635: 7632: 7630: 7627: 7625: 7622: 7621: 7619: 7617: 7613: 7610: 7608: 7604: 7601: 7597: 7591: 7588: 7586: 7583: 7581: 7578: 7576: 7573: 7571: 7568: 7566: 7563: 7561: 7558: 7556: 7553: 7551: 7548: 7546: 7545:Peter Abelard 7543: 7541: 7538: 7536: 7533: 7531: 7528: 7527: 7525: 7521: 7507: 7504: 7502: 7499: 7497: 7494: 7492: 7489: 7487: 7484: 7482: 7479: 7477: 7474: 7472: 7469: 7467: 7464: 7462: 7459: 7457: 7456:Asclepiodotus 7454: 7452: 7449: 7447: 7444: 7442: 7439: 7437: 7434: 7432: 7429: 7427: 7424: 7422: 7419: 7417: 7414: 7412: 7409: 7407: 7404: 7403: 7401: 7397: 7391: 7388: 7386: 7383: 7381: 7378: 7376: 7373: 7371: 7368: 7366: 7363: 7361: 7358: 7356: 7353: 7351: 7348: 7346: 7343: 7341: 7338: 7336: 7333: 7331: 7328: 7326: 7323: 7321: 7318: 7316: 7313: 7311: 7308: 7306: 7303: 7301: 7298: 7296: 7293: 7291: 7288: 7284: 7281: 7280: 7279: 7276: 7275: 7273: 7271: 7270:Neoplatonists 7267: 7261: 7258: 7256: 7253: 7251: 7248: 7246: 7243: 7241: 7238: 7236: 7233: 7231: 7228: 7226: 7223: 7221: 7218: 7216: 7213: 7211: 7208: 7206: 7203: 7201: 7198: 7196: 7193: 7191: 7190:Justin Martyr 7188: 7186: 7183: 7181: 7178: 7176: 7173: 7171: 7168: 7167: 7165: 7163: 7159: 7145: 7142: 7140: 7137: 7135: 7132: 7130: 7127: 7125: 7122: 7120: 7117: 7115: 7112: 7110: 7107: 7105: 7102: 7101: 7099: 7095: 7089: 7086: 7084: 7080: 7077: 7075: 7072: 7070: 7067: 7065: 7062: 7061: 7059: 7055: 7052: 7050: 7046: 7040: 7037: 7035: 7032: 7030: 7027: 7025: 7022: 7020: 7017: 7015: 7012: 7010: 7007: 7005: 7002: 7000: 6997: 6995: 6992: 6990: 6987: 6985: 6981: 6978: 6976: 6973: 6971: 6968: 6966: 6962: 6959: 6957: 6954: 6952: 6949: 6947: 6944: 6942: 6939: 6937: 6934: 6933: 6931: 6927: 6924: 6922: 6918: 6915: 6911: 6907: 6900: 6895: 6893: 6888: 6886: 6881: 6880: 6877: 6870: 6866: 6862: 6860: 6855: 6852: 6849: 6845: 6841: 6838: 6835: 6831: 6827: 6823: 6819: 6815: 6812: 6810: 6806: 6802: 6798: 6797: 6793: 6791: 6787: 6783: 6779: 6775: 6771: 6767: 6766: 6762: 6759: 6755: 6754: 6750: 6746: 6742: 6741: 6737: 6736: 6727: 6723: 6720: 6717: 6713: 6710: 6707: 6704: 6702:Logos 1–2007. 6701: 6698: 6696: 6693: 6690: 6687: 6683: 6679: 6676: 6674: 6673: 6668: 6664: 6660: 6659: 6654: 6650: 6646: 6645: 6640: 6636: 6631: 6629: 6625: 6620: 6616: 6615: 6606: 6603: 6599: 6595: 6592: 6588: 6586: 6584: 6579: 6576: 6573: 6569: 6566: 6563:Rorem, Paul, 6562: 6559: 6555: 6551: 6547: 6544: 6540: 6536: 6533: 6529: 6526: 6524: 6520: 6516: 6512: 6509: 6505: 6502: 6498: 6495: 6491: 6488: 6484: 6481: 6478: 6474: 6471: 6468: 6464: 6463: 6455: 6453: 6449: 6446: 6442: 6439: 6435: 6432: 6428: 6425: 6422: 6419: 6416: 6415: 6407: 6403: 6399: 6395: 6392: 6389: 6386: 6382: 6379: 6375: 6374: 6359: 6356: 6352: 6348: 6347: 6327: 6324: 6318: 6314: 6309: 6305: 6304: 6298: 6297: 6286: 6282: 6279:Andrew Louth 6276: 6267: 6260: 6254: 6243: 6237: 6230: 6226: 6220: 6213: 6207: 6205: 6203: 6201: 6199: 6197: 6195: 6193: 6191: 6182: 6176: 6168: 6162: 6155: 6149: 6142: 6136: 6129: 6125: 6121: 6115: 6108: 6102: 6095: 6089: 6082: 6076: 6067: 6057: 6048: 6042:Ibid., 94-96. 6039: 6030: 6016: 6012: 6006: 5999: 5993: 5986: 5981: 5974: 5970: 5964: 5957: 5953: 5947: 5940: 5934: 5927: 5922: 5920: 5912: 5908: 5903: 5894: 5887: 5881: 5872: 5865: 5860: 5853: 5849: 5845: 5841: 5837: 5833: 5827: 5820: 5816: 5810: 5803: 5799: 5793: 5786: 5780: 5773: 5767: 5765: 5757: 5751: 5744: 5738: 5731: 5726: 5724: 5722: 5714: 5713:0-8091-2838-1 5710: 5706: 5701: 5694: 5693: 5687: 5681: 5676: 5662: 5658: 5652: 5644: 5640: 5633: 5629: 5616: 5615:dialectically 5612: 5606: 5604: 5596: 5590: 5583: 5579: 5573: 5564: 5562: 5557: 5548: 5545: 5543: 5540: 5538: 5535: 5534: 5527: 5522: 5520: 5516: 5514: 5510: 5506: 5502: 5492: 5490: 5486: 5482: 5478: 5474: 5470: 5466: 5462: 5458: 5454: 5450: 5449: 5444: 5440: 5436: 5432: 5428: 5427: 5422: 5417: 5415: 5411: 5407: 5403: 5402:Thomas Gallus 5399: 5395: 5391: 5390:John Sarrazin 5387: 5383: 5375: 5371: 5367: 5364: 5363:Peter Lombard 5360: 5356: 5352: 5348: 5345:, especially 5344: 5339: 5336: 5332: 5328: 5324: 5320: 5316: 5313: 5309: 5308:Thomas Gallus 5305: 5301: 5297: 5293: 5289: 5286: 5282: 5278: 5277:John Sarrazin 5274: 5273: 5272: 5269: 5267: 5263: 5259: 5254: 5252: 5248: 5244: 5240: 5236: 5232: 5229: 5225: 5222: 5217: 5208: 5204: 5192: 5187: 5185: 5180: 5178: 5173: 5172: 5170: 5169: 5163: 5153: 5151: 5146: 5141: 5140: 5138: 5137: 5123: 5120: 5118: 5115: 5113: 5110: 5108: 5105: 5103: 5100: 5098: 5095: 5093: 5090: 5088: 5085: 5083: 5080: 5078: 5075: 5073: 5070: 5068: 5065: 5063: 5060: 5058: 5055: 5053: 5050: 5048: 5045: 5043: 5040: 5038: 5035: 5033: 5030: 5028: 5025: 5023: 5020: 5018: 5015: 5013: 5010: 5008: 5005: 5003: 5000: 4998: 4995: 4993: 4990: 4988: 4985: 4983: 4980: 4978: 4975: 4973: 4970: 4968: 4965: 4964: 4957: 4956: 4948: 4945: 4943: 4940: 4938: 4935: 4933: 4930: 4928: 4925: 4923: 4920: 4918: 4915: 4913: 4910: 4908: 4905: 4903: 4900: 4898: 4895: 4893: 4890: 4888: 4885: 4883: 4880: 4878: 4875: 4873: 4870: 4868: 4865: 4863: 4860: 4858: 4855: 4853: 4850: 4848: 4845: 4843: 4840: 4838: 4835: 4833: 4830: 4828: 4825: 4823: 4822:Chateaubriand 4820: 4818: 4815: 4813: 4810: 4808: 4805: 4803: 4800: 4798: 4795: 4793: 4790: 4788: 4785: 4783: 4780: 4778: 4775: 4774: 4767: 4766: 4758: 4755: 4753: 4750: 4748: 4745: 4743: 4740: 4738: 4735: 4733: 4730: 4728: 4725: 4723: 4720: 4718: 4715: 4713: 4710: 4708: 4705: 4703: 4700: 4698: 4695: 4693: 4690: 4688: 4687:Gundissalinus 4685: 4683: 4680: 4678: 4675: 4673: 4670: 4668: 4665: 4663: 4660: 4658: 4655: 4653: 4650: 4648: 4645: 4643: 4640: 4638: 4635: 4633: 4630: 4628: 4625: 4623: 4620: 4618: 4615: 4613: 4610: 4608: 4605: 4603: 4600: 4598: 4595: 4593: 4590: 4588: 4585: 4584: 4577: 4576: 4568: 4565: 4563: 4560: 4558: 4555: 4553: 4550: 4548: 4545: 4543: 4540: 4538: 4535: 4533: 4530: 4528: 4525: 4523: 4520: 4518: 4515: 4513: 4510: 4508: 4505: 4503: 4500: 4498: 4495: 4493: 4490: 4488: 4485: 4483: 4480: 4478: 4475: 4473: 4470: 4468: 4465: 4463: 4460: 4458: 4455: 4454: 4447: 4446: 4441: 4436: 4435: 4426: 4423: 4421: 4418: 4417: 4416: 4413: 4411: 4408: 4404: 4401: 4399: 4396: 4395: 4394: 4393:Scholasticism 4391: 4389: 4386: 4384: 4383:Ressourcement 4381: 4379: 4376: 4372: 4369: 4368: 4367: 4364: 4362: 4359: 4357: 4354: 4350: 4347: 4346: 4345: 4342: 4341: 4335: 4334: 4327: 4324: 4320: 4319:Compatibilism 4317: 4315: 4312: 4311: 4310: 4307: 4305: 4302: 4300: 4297: 4294: 4290: 4286: 4283: 4281: 4278: 4276: 4273: 4271: 4268: 4266: 4265:Conceptualism 4263: 4262: 4259: 4254: 4253: 4246: 4243: 4241: 4240:Virtue ethics 4238: 4236: 4233: 4229: 4226: 4225: 4224: 4221: 4219: 4216: 4214: 4211: 4209: 4206: 4204: 4201: 4199: 4196: 4194: 4191: 4189: 4186: 4184: 4181: 4180: 4177: 4172: 4171: 4167: 4163: 4159: 4134: 4133: 4130: 4127: 4126: 4122: 4118: 4117: 4113: 4109: 4108: 4100: 4098: 4097: 4091: 4089: 4084: 4082: 4078: 4073: 4071: 4067: 4063: 4058: 4056: 4045: 4041: 4037: 4022: 4020: 4016: 4009: 4004: 4002: 3998: 3994: 3990: 3986: 3982: 3978: 3973: 3971: 3967: 3956: 3954: 3950: 3946: 3942: 3937: 3935: 3934: 3929: 3923: 3921: 3917: 3911: 3909: 3908: 3902: 3900: 3896: 3892: 3888: 3884: 3880: 3875: 3873: 3869: 3865: 3861: 3857: 3853: 3849: 3845: 3841: 3835: 3833: 3829: 3823: 3820: 3818: 3814: 3810: 3806: 3802: 3797: 3795: 3791: 3787: 3783: 3779: 3778:Martin Luther 3775: 3771: 3767: 3763: 3759: 3755: 3754:New Testament 3751: 3750:Lorenzo Valla 3746: 3744: 3740: 3739:Peter Abelard 3736: 3732: 3728: 3724: 3713: 3709: 3704: 3702: 3698: 3692: 3688: 3686: 3682: 3672: 3670: 3665: 3661: 3657: 3653: 3648: 3646: 3642: 3638: 3634: 3626: 3622: 3617: 3613: 3612: 3607: 3603: 3600: 3596: 3592: 3588: 3584: 3580: 3579: 3570: 3567: 3565: 3562: 3559: 3551: 3548: 3545: 3537: 3534: 3531: 3523: 3520: 3517: 3509: 3506: 3503: 3495: 3492: 3491: 3490: 3483: 3479: 3476: 3472: 3464: 3461: 3458: 3450: 3447: 3444: 3435: 3434: 3430: 3427: 3419: 3416: 3415: 3414: 3401: 3399: 3395: 3391: 3381: 3379: 3376:mentioned in 3375: 3371: 3367: 3360: 3356: 3352: 3350: 3346: 3342: 3339: 3335: 3331: 3327: 3323: 3312: 3307: 3305: 3300: 3298: 3293: 3292: 3290: 3289: 3281: 3278: 3276: 3273: 3271: 3268: 3266: 3263: 3261: 3258: 3256: 3253: 3252: 3245: 3244: 3236: 3233: 3231: 3228: 3226: 3223: 3221: 3218: 3216: 3213: 3211: 3208: 3206: 3203: 3201: 3200:John Climacus 3198: 3196: 3193: 3191: 3188: 3186: 3183: 3181: 3178: 3176: 3173: 3171: 3168: 3166: 3163: 3161: 3158: 3157: 3153:Major figures 3150: 3149: 3140: 3137: 3135: 3132: 3130: 3127: 3125: 3124:Nativity Fast 3122: 3121: 3116: 3115: 3111: 3108: 3106: 3103: 3102: 3098:Other feasts: 3097: 3095: 3092: 3090: 3089:Paschal cycle 3087: 3086: 3083: 3078: 3077: 3069: 3066: 3064: 3061: 3059: 3056: 3054: 3051: 3049: 3046: 3044: 3041: 3039: 3036: 3034: 3031: 3029: 3026: 3024: 3021: 3019: 3016: 3014: 3011: 3009: 3006: 3004: 3001: 2999: 2996: 2994: 2991: 2989: 2986: 2984: 2981: 2979: 2976: 2974: 2971: 2969: 2966: 2964: 2961: 2959: 2956: 2954: 2951: 2949: 2946: 2944: 2941: 2939: 2936: 2934: 2931: 2929: 2926: 2924: 2921: 2919: 2916: 2915: 2911: 2908: 2906: 2903: 2902: 2899: 2894: 2893: 2886: 2883: 2881: 2878: 2876: 2873: 2872: 2868: 2867: 2863: 2861: 2860: 2856: 2854: 2851: 2849: 2846: 2844: 2843: 2839: 2837: 2834: 2832: 2829: 2827: 2826: 2821: 2820: 2816: 2814: 2811: 2809: 2806: 2804: 2801: 2799: 2796: 2794: 2791: 2789: 2786: 2784: 2781: 2779: 2776: 2774: 2771: 2769: 2766: 2764: 2761: 2759: 2756: 2755: 2748: 2744: 2743: 2742: 2739: 2738: 2735: 2730: 2729: 2719: 2716: 2714: 2711: 2709: 2706: 2705: 2703: 2701: 2700:North America 2698: 2696: 2693: 2691: 2688: 2686: 2683: 2681: 2678: 2676: 2673: 2671: 2668: 2666: 2663: 2661: 2658: 2656: 2653: 2652: 2648: 2643: 2642: 2634: 2631: 2629: 2626: 2624: 2621: 2619: 2616: 2614: 2611: 2610: 2605: 2604: 2600: 2597: 2595: 2592: 2591: 2586: 2585: 2581: 2578: 2576: 2573: 2571: 2568: 2566: 2563: 2561: 2558: 2556: 2553: 2551: 2548: 2547: 2542: 2539: 2538: 2535: 2530: 2529: 2522: 2519: 2518: 2512: 2509: 2507: 2504: 2502: 2499: 2497: 2494: 2492: 2489: 2487: 2484: 2482: 2479: 2478: 2477: 2476: 2471: 2468: 2467: 2463: 2460: 2458: 2455: 2451: 2448: 2446: 2443: 2442: 2441: 2438: 2436: 2433: 2431: 2430:Old Believers 2428: 2427: 2420: 2419: 2411: 2408: 2406: 2403: 2401: 2398: 2396: 2393: 2391: 2390:Latin America 2388: 2386: 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E. Moore 7684:Anne Conway 7607:Renaissance 7570:Bonaventure 7119:Clitomachus 6956:Aristonymus 6865:J. P. Migne 5926:Franke 2007 5813:See Louth, 5505:Neoplatonic 5461:Jean Gerson 5414:Bonaventure 5365:and others. 4877:Malebranche 4737:Roscellinus 4682:Grosseteste 4642:Bonaventure 4462:Athenagoras 4258:Metaphysics 4218:Personalism 4213:Natural law 4208:Probabilism 4036:Miaphysites 3970:pantheistic 3780:, in 1519, 3701:Justinian I 3656:monophysite 3550:On the Soul 3364:The author 3341:philosopher 3338:Neoplatonic 3028:Prayer rope 2948:Iconostasis 2938:Euchologion 2923:Apolytikion 2798:Metousiosis 2763:Chrismation 2395:Scandinavia 2101:Monasticism 2056:Autocephaly 1990:Crucifixion 1597:Alfred Delp 1592:Simone Weil 1587:Edgar Cayce 1145:Bonaventure 918:Charismatic 754:Monasticism 747:Monasticism 723:Neoplatonic 713:Hellenistic 287:Anima mundi 96:"Dionysius" 10266:Hesychasts 10210:Categories 10175:Scott Hahn 9552:Johann Eck 9204:Iconoclasm 9136:Pope Leo I 8996:Tertullian 8757:Empiricism 8579:Evil demon 8353:Chesterton 8230:Nominalism 8217:Universals 8058:Just price 7755:Kurt Gödel 7679:Henry More 7481:Simplicius 7300:Iamblichus 7064:Arcesilaus 7024:Xenocrates 7004:Speusippus 6980:Heraclides 6906:Platonists 6628:Wikisource 6443:Rolt, CE, 6337: 650 6061:(reprint). 6020:2023-12-06 5973:Adamantius 5937:Hathaway, 5884:Hathaway, 5864:Acts 17:34 5783:Hathaway, 5680:Acts 17:34 5666:2022-08-09 5625:References 5611:declamatio 5290:Among the 5224:Michael II 5214: 585 5057:Hildebrand 4997:Chesterton 4862:La Mennais 4792:Bellarmine 4787:Azpilcueta 4732:Paschasius 4612:Autrecourt 4567:Tertullian 4527:Chrysostom 4467:Athanasius 4349:Victorines 4280:Nominalism 4188:Just price 4051: 600 3782:Johann Eck 3719: 540 3675:Authorship 3556:Περὶ ψυχῆς 3378:Acts 17:34 3129:Great Lent 3008:Paraklesis 2988:Omophorion 2943:Holy Water 2842:Philokalia 2501:Montenegro 2330:ROCOR (MP) 2320:Crete (EP) 2293:China (MP) 2288:Japan (MP) 2264:Autonomous 2142:Alexandria 1983:Background 1906:Mosaic of 1829:Purgatorio 1744:Philokalia 1426:John Eudes 1380:17th  1303:15th  1247:Henry Suso 1126:Franciscan 1096:13th  1059:11th  1032:Athanasius 1027:Syncletica 965:Thomasines 905:Abstinence 796:Meditation 789:Meditation 771:Asceticism 703:Cataphatic 602:Gnosticism 572:Isma'ilism 397:Iamblichus 262:Hypostasis 10079:Hans Küng 9868:Léon Bloy 9858:Modernism 9711:Jansenism 9397:Mysticism 8991:Montanism 8722:Platonism 8696:Univocity 8594:Haecceity 8473:Ratzinger 8438:Montaigne 8418:MacIntyre 8373:Dionysius 8368:Descartes 8328:Augustine 8182:Salamanca 7667:Cambridge 7535:Al-Farabi 7476:Damascius 7466:Zenodotus 7416:Hierocles 7385:Macrobius 7380:Augustine 7365:Antoninus 7315:Sosipatra 7260:Calcidius 7170:Antiochus 7124:Charmadas 7104:Carneades 7088:Hegesinus 6941:Aristotle 6921:Academics 6669:" in the 6175:cite book 5481:Carmelite 5421:mysticism 5355:Sentences 5353:into the 5077:MacIntyre 5037:Gutiérrez 5007:Copleston 4977:Balthasar 4832:Descartes 4692:Hildegard 4677:Gregory I 4652:Catherine 4602:Alexander 4552:Dionysius 4472:Augustine 4425:Salamanca 4299:Haecceity 4203:Casuistry 4025:Influence 4015:negations 3895:Damascius 3784:used the 3639:entitled 3625:Henoticon 3621:Henoticon 3611:Henoticon 3139:Dormition 3063:Vestments 3058:Troparion 3053:Sticheron 3043:Semantron 3033:Prosphora 2958:Kontakion 2866:Theotokos 2819:Oikonomia 2778:Hesychasm 2660:Pentarchy 2628:Jerusalem 2472:churches: 2152:Jerusalem 2076:Canon law 2029:Orthodoxy 1998:Ascension 1928:Structure 1553:Padre Pio 1214:Hadewijch 1209:Lutgardis 1108:Dominican 949:Antiquity 865:Catharsis 827:Hesychasm 776:Mendicant 742:Practices 698:Ascetical 693:Apophatic 539:Platonism 459:Al-Farabi 412:Macrobius 9611:Molinism 9189:Ecthesis 9141:Boethius 9046:Arianism 9036:Eusebius 8986:Irenaeus 8950:Polycarp 8864:Timeline 8684:Irenaean 8674:Theodicy 8644:Quiddity 8507:Concepts 8433:Maritain 8403:Krasicki 8393:Gassendi 8383:Eriugena 8338:Boethius 8313:Anscombe 8303:Albertus 8197:Molinism 8164:Occamism 8136:Medieval 8063:Just war 7738:Analytic 7523:Medieval 7486:Priscian 7421:Syrianus 7390:Boethius 7345:Salutius 7325:Dexippus 7320:Aedesius 7295:Porphyry 7283:Students 7278:Plotinus 7240:Longinus 7215:Apuleius 7205:Alcinous 7185:Plutarch 7079:Telecles 7049:Skeptics 6961:Coriscus 6726:LibriVox 6124:Prologue 5531:See also 5357:and the 5092:Maritain 5067:Lonergan 5047:Guardini 4972:Anscombe 4947:Caramuel 4857:Krasicki 4852:Kołłątaj 4807:Brentano 4667:Eriugena 4632:Berengar 4580:Medieval 4532:Climacus 4512:Irenaeus 4482:Boethius 4477:Benedict 4420:Analytic 4388:Occamism 4378:Molinism 4356:Llullism 4285:Quiddity 4193:Just war 4121:a series 4119:Part of 4070:Prologue 4066:Scholia 4017:than by 3985:Plotinus 3977:mystical 3972:writer. 3918:and the 3916:Plotinus 3910:claims: 3879:Georgian 3868:Eutyches 3729:and the 3652:orthodox 3482:epistles 3475:mystical 3332:author, 3328:) was a 3220:Kassiani 2918:Akathist 2848:Phronema 2836:Palamism 2825:Akribeia 2734:Theology 2481:Abkhazia 2470:National 2172:Bulgaria 2113:Bratstvo 2051:Autonomy 2000:of Jesus 1933:Theology 1919:Overview 1886:a series 1884:Part of 1834:Paradiso 1074:Guigo II 1042:Hilarion 923:Esoteric 911:Esoteric 854:Hesychia 841:Quietism 662:a series 660:Part of 562:Kabbalah 439:Boethius 392:Porphyry 386:students 382:Plotinus 277:Demiurge 245:Concepts 216:a series 214:Part of 9532:Erasmus 9382:Thomism 9121:Orosius 9096:Ambrose 9011:Cyprian 8939:Didache 8893:Vulgate 8852:General 8710:Related 8498:Wojtyła 8478:Scheler 8423:Maistre 8413:Lombard 8398:Isidore 8378:Erasmus 8358:Clement 8323:Aquinas 8293:Abelard 8159:Scotism 8154:Thomism 8128:Schools 7624:Plethon 7560:Thierry 7555:Gilbert 7550:Bernard 7471:Agapius 7446:Isidore 7441:Marinus 7436:Proclus 7431:Aedesia 7426:Hermias 7399:Academy 7370:Hypatia 7305:Sopater 7290:Amelius 7220:Atticus 7200:Albinus 7083:Evander 7074:Lacydes 7034:Polemon 7029:Crantor 6946:Eudoxus 6913:Ancient 6641:(ed.). 6376:Migne, 6293:Sources 6223:Louth, 6139:Louth, 6128:Scholia 6083:, p. 14 6079:Rorem, 5941:, p. 31 5888:, p. 13 5547:Theoria 5317:In the 5239:Hilduin 5226:to the 5102:Mounier 5097:McLuhan 5052:Haldane 4992:Blondel 4942:Vitoria 4917:Rosmini 4892:Mercado 4887:Meinong 4882:Mariana 4872:Maistre 4867:Liguori 4847:Gracián 4842:Fénelon 4837:Erasmus 4817:Cajetan 4802:Bossuet 4777:Arnauld 4757:Thierry 4712:Lombard 4702:Isidore 4662:Eckhart 4647:Buridan 4637:Bernard 4617:Aquinas 4587:Abelard 4547:Maximus 4522:Cassian 4492:Cyprian 4487:Clement 4457:Ambrose 4450:Ancient 4415:Thomism 4410:Scotism 4338:Schools 4289:essence 4270:Realism 4158:Aquinas 4055:scholia 3989:Proclus 3959:Thought 3945:Proclus 3887:Belgian 3872:Proclus 3805:Proclus 3770:Erasmus 3712:Scholia 3581:In the 2933:Ectenia 2859:Theosis 2647:History 2580:Seventh 2486:Belarus 2375:Germany 2355:Austria 2278:Finland 2223:America 2215:de jure 2197:Albania 2177:Georgia 2167:Romania 2147:Antioch 2106:Degrees 2096:Deacons 2091:Priests 2086:Bishops 1943:Liturgy 1935: ( 1824:Inferno 1679:Scivias 1640:, 1989) 1315:Spanish 1195:Flemish 1163:English 935:People 882:Kenosis 873:Theosis 764:Silence 728:Henosis 541: ( 422:Proclus 407:Hypatia 384: ( 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Index

Pseudo-Dionysius
Dionysius the Areopagite
Zuqnin Chronicle

De Coelesti Hierarchia
Ancient philosophy
Medieval philosophy
Western philosophy
School
Neoplatonism
Christian philosophy
Apophatic theology
Christian angelology
Christian mysticism
Seven Archangels
Hierarchy of angels
a series
Neoplatonism
Reconstructed bust believed to represent Plotinus
Theory of forms
Form of the Good
Hypostasis
Arche
Nous
Demiurge
Logos
Anima mundi
Henosis
Theurgy
Okhema

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