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Raga

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175: 4126: 4139:: "In the next five sections, we will examine the evolution of South Indian ragas in the writings of Ramamatya (fl. c. 1550), Venkatamakhi (fl. c. 1620), and Govinda (c. 1800). These three writers focused on a theme common to all organizational systems, namely, the principle of abstraction. Ramamatya was the first Indian theorist to formulate a system based on a mathematically determined tuning. He defined (1) a theoretical 14-tone scale, (2) a practical 12-tone tuning, and (3) a distinction between abstract mela ragas and musical janya ragas. He then combined these three concepts to identify 20 mela ragas, under which he classified more than 60 janya ragas. Venkatamakhi extended (...).". 1035: 5788: 3403: 4007: 689:, then compared what he heard, noting the relationship of fifth intervals as a function of intentionally induced change to the instrument's tuning. Bharata states that certain combinations of notes are pleasant, and certain others are not so. His methods of experimenting with the instrument triggered further work by ancient Indian scholars, leading to the development of successive permutations, as well as theories of musical note inter-relationships, interlocking scales and how this makes the listener feel. Bharata discusses 527:, the term comes from a Sanskrit word for "the act of colouring or dyeing", or simply a "colour, hue, tint, dye". The term also connotes an emotional state referring to a "feeling, affection, desire, interest, joy or delight", particularly related to passion, love, or sympathy for a subject or something. In the context of ancient Indian music, the term refers to a harmonious note, melody, formula, building block of music available to a musician to construct a state of experience in the audience. 597: 588: 2008: 1910: 2671: 7880: 63: 2685: 3416:, p. 13), 'In short, the Natyasastra is an exhaustive encyclopedic dissertation of the arts, with an emphasis on performing arts as its central feature. It is also full of invocations to deities, acknowledging the divine origins of the arts and the central role of performance arts in achieving divine goals (...)'".. 1294:. The North Indian system suggests a particular time of a day or a season, in the belief that the human state of psyche and mind are affected by the seasons and by daily biological cycles and nature's rhythms. The South Indian system is closer to the text, and places less emphasis on time or season. 2192:
for 'complete'). The number of swaras may differ in the ascending and descending like rāga Bhimpalasi which has five notes in the ascending and seven notes in descending or Khamaj with six notes in the ascending and seven in the descending. Rāgas differ in their ascending or descending movements.
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is a fusion of technical and ideational ideas found in music, and may be roughly described as a musical entity that includes note intonation, relative duration and order, in a manner similar to how words flexibly form phrases to create an atmosphere of expression. In some cases, certain rules are
4090: 1165:, according to Bruno Nettl and other music scholars, is a concept similar to a mode, something between the domains of tune and scale, and it is best conceptualized as a "unique array of melodic features, mapped to and organized for a unique aesthetic sentiment in the listener". The goal of a 2621:
is discernible. In the Indian musical schooling tradition, the small group of students lived near or with the teacher, the teacher treated them as family members providing food and boarding, and a student learnt various aspects of music thereby continuing the musical knowledge of their
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or ten precepts for those following the Buddhist monkhood. Among these is the precept recommending "abstain from dancing, singing, music and worldly spectacles". Buddhism does not forbid music or dance to a Buddhist layperson, but its emphasis has been on chants, not on musical
818:, in the Hindu tradition, are believed to have a natural existence. Artists do not invent them, they only discover them. Music appeals to human beings, according to Hinduism, because they are hidden harmonies of the ultimate creation. Some of its ancient texts such as the 661:
has survived into the modern times, but the details of ancient music scholars mentioned in the extant text suggest a more established tradition by the time this text was composed. The same essential idea and prototypical framework is found in ancient
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is sometimes explained as a melodic rule set that a musician works with, but according to Dorottya Fabian and others, this is now generally accepted among music scholars to be an explanation that is too simplistic. According to them, a
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Sanyukta Kashalkar-Karve (2013), "Comparative Study of Ancient Gurukul System and the New Trends of Guru-Shishya Parampara," American International Journal of Research in Humanities, Arts and Social Sciences, Volume 2, Number 1, pages
1232:: ā¤°ā¤žā¤—ā¤ŋā¤¨āĨ€) is a term for the "feminine" counterpart of a "masculine" rāga. These are envisioned to parallel the god-goddess themes in Hinduism, and described variously by different medieval Indian music scholars. For example, the 724:
dated to be from the 1st century BCE, discusses secular and religious music, compares the respective musical notes. This is earliest known text that reverentially names each musical note to be a deity, describing it in terms of
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is a central concept of Indian music, predominant in its expression, yet the concept has no direct Western translation. According to Walter Kaufmann, though a remarkable and prominent feature of Indian music, a definition of
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consists of an array of melodic structures with musical motifs; and, from the perspective of the Indian tradition, the resulting music has the ability to "colour the mind" as it engages the emotions of the audience.
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In this 21st century few composers have discovered new ragas. Dr. M. Balamuralikrishna who has created raga in three notes Ragas such as Mahathi, Lavangi, Sidhdhi, Sumukham that he created have only four notes,
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are possible given 5 or more notes, but in practical use, the classical tradition has refined and typically relies on several hundred. For most artists, their basic perfected repertoire has some forty to fifty
4099:, p. xxii, Quote: ", the musical notes are the physical manifestations of the Highest Reality termed Nada-Brahman. Music is not a mere accompaniment in religious worship, it is religious worship itself".. 749:, â€Ļ means mathematical arrangement of rhythms and modes. In the Indian system of music there are about the 500 modes and 300 different rhythms which are used in everyday music. The modes are called Ragas.") 2253:
meaning "sheltered rāgas". However, these terms are approximate and interim phrases during learning, as the relationships between the two layers are neither fixed nor has unique parent–child relationship.
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of ancient Indian traditions were carefully selected and integrated by the Sikh Gurus into their hymns. They also picked from the "standard instruments used in Hindu musical traditions" for singing
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is more fixed than mode, less fixed than the melody, beyond the mode and short of melody, and richer both than a given mode or a given melody; it is mode with added multiple specialities".
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Although notes are an important part of rāga practice, they alone do not make the rāga. A rāga is more than a scale, and many rāgas share the same scale. The underlying scale may have
810:, along with performance arts such as dance and music, has been historically integral to Hinduism, with some Hindus believing that music is itself a spiritual pursuit and a means to 768:
evolved to become a more sophisticated concept that included the experience of the audience. A figurative sense of the word as 'passion, love, desire, delight' is also found in the
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is associated with the following raginis: Bhairavi, Punyaki, Bilawali, Aslekhi, Bangali. In the Meskarna system, the masculine and feminine musical notes are combined to produce
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This system is no longer in use today because the 'related' rāgas had very little or no similarity and the rāga-rāginÄĢ classification did not agree with various other schemes.
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allows flexibility, where the artist may rely on simple expression, or may add ornamentations yet express the same essential message but evoke a different intensity of mood.
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Nasrollah Nasehpour, Impact of Persian Music on Other Cultures and Vice Versa, Art of Music, Cultural, Art and Social (Monthly), pp 4--6 (Vol. 37) Sep, 2002.
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provides the musician with a musical framework within which to improvise. Improvisation by the musician involves creating sequences of notes allowed by the
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or micro-intervals of musical tones or 1200 cents. Ancient Greek system is also very close to it, states Emmie te Nijenhuis, with the difference that each
3518:, p. 455, Quote:"Kirtan, (...), is the congregational singing of sacred chants and mantras in call-and-response format."; Also see, pp. 457, 474–475. 564:
uses it in its discussion of soul (Atman-Brahman) and matter (Prakriti), with the sense that the soul does not "colour, dye, stain, tint" the matter. The
6479: 6227: 2037:, states Maurice Winternitz, centers around three themes – sound, rhythm and prosody applied to musical texts. The text asserts that the octave has 22 1023:
of the ancient Indian tradition can be compared to the concept of non-constructible set in language for human communication, in a manner described by
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rāgas are derived from the Janaka rāgas using a combination of the swarams (usually a subset of swarams) from the parent rāga. Some janya rāgas are
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discouraged music aimed at entertainment to monks for higher spiritual attainment, but encouraged chanting of sacred hymns. The various canonical
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Brown, Sara Black (2014). "Krishna, Christians, and Colors: The Socially Binding Influence of Kirtan Singing at a Utah Hare Krishna Festival".
1319: 6055: 3412:, pp. 138–139. Quote: "A summation of the signal importance of the Natyasastra for Hindu religion and culture has been provided by Susan 6545: 6484: 2061:), mentioning three scales of seven modes (21 total), some Greek modes are also like them . However, the Gandhara-grama is just mentioned in 1456: 6308: 5695: 3560: 6171: 964:
During the Islamic rule period of the Indian subcontinent, particularly in and after the 15th century, the mystical Islamic tradition of
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rāgas. A Melakarta rāga is one which has all seven notes in both the ārōhanam (ascending scale) and avarōhanam (descending scale). Some
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were envisioned by the Hindus as manifestation of the divine, a musical note treated as god or goddess with complex personality.
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for all the scales. The North Indian style is closer to the Western diatonic modes, and built upon the foundation developed by
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musical structure, similar to an intimate conversation. It includes two or more musical instruments, and incorporates various
437:, or adhara sadja, whose pitch may be chosen arbitrarily by the performer. This is taken to mark the beginning and end of the 8002: 5619: 5550: 5530: 5509: 5486: 5462: 5443: 5420: 5399: 5378: 5328: 5265: 5231: 5209: 5173: 5152: 5093: 5072: 5051: 5030: 5009: 4954: 4933: 4909: 4885: 4864: 4843: 4822: 4752: 4707: 4670: 4612: 4407: 4380: 4205: 4081: 3959: 3819: 3792: 3759: 3729: 3702: 3675: 3645: 3618: 3539: 3476: 3377: 3312: 3176: 3149: 3122: 3092: 2955: 1195: 1540:, are considered anchors that are unalterable, while the remaining have flavors that differs between the two major systems. 154: 1063:
is both modet and tune. In 1933, states JosÊ Luiz Martinez – a professor of music, Stern refined this explanation to "the
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and other languages, such as "raxt", "rang", "rakt" and others. The words "red" and "rado" are also related. According to
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suggested to the artist. After this system was developed, the Indian classical music scholars have developed additional
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Hindustani Raga Index. Major bibliographical references (descriptions, compositions, vistara-s) on North Indian Raga-s
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links his studies on music to the performance arts, and it has been influential in Indian performance arts tradition.
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History of Indian Literature Vol 3 (Original in German published in 1922, translated into English by VS Sarma, 1981)
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Rao, Suvarnalata; Rao, Preeti (2014). "An Overview of Hindustani Music in the Context of Computational Musicology".
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are described as manifestation and symbolism for gods and goddesses. Music is discussed as equivalent to the ritual
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A rare collection of more than 800 audio & video archives from 1902. Radio programs dedicated to famous ragas.
729:(colours) and other motifs such as parts of fingers, an approach that is conceptually similar to the 12th century 7296: 1301:
has been both aesthetic indulgence and the spiritual purifying of one's mind (yoga). The former is encouraged in
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translated it as "mode" of European music tradition, but Willard corrected him in 1834 with the statement that a
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computes to 54.5 cents, while the Greek enharmonic quarter-tone system computes to 55 cents. The text discusses
5787: 2655:, it is unclear how this term came to Persia, it has no meaning in modern Persian language, and the concept of 479:
is the most prominent svara, which means that an improvising musician emphasizes or pays more attention to the
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is considered a means in the Indian musical tradition to evoking specific feelings in an audience. Hundreds of
182:. While ragas in Hindustani music are divided into thaats, ragas in Carnatic music are divided into melakartas. 1252:, the music scholars such as 16th century Mesakarna expanded this system to include eight descendants to each 1179:
does with performance arts. In the Indian tradition, classical dances are performed with music set to various
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traditionally has an emotional significance and symbolic associations such as with season, time and mood. The
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Song of the Rainbow: A Work on Depiction of Music Through the Medium of Paintings in the Indian Tradition
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as "a combination of tones which, with beautiful illuminating graces, pleases the people in general".
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The Tibetan Book of the Great Liberation: Or the Method of Realizing Nirvana through Knowing the Mind
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has a given set of notes, on a scale, ordered in melodies with musical motifs. A musician playing a
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where it connotes "passion, sensuality, lust, desire" for pleasurable experiences as one of three
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Powers, Harold S. (1984). "Review: Sangita-Ratnakara of Sarngadeva, Translated by R.K. Shringy".
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in the northwest of the Indian subcontinent. In the Sikh scripture, the texts are attached to a
8012: 7732: 6859: 5187: 5183: 4531:"Carnatic singer M Balamuralikrishna passes away in Chennai, Venkaiah Naidu offers condolences" 4158: 3395: 3367: 2509: 2300: 1176: 524: 268: 54: 35: 4833: 3809: 3784: 3692: 3665: 3529: 3112: 3065: 2945: 7846: 7717: 7428: 6515: 5020: 4999: 4602: 4071: 3749: 3635: 3466: 2626:. The tradition survives in parts of India, and many musicians can trace their guru lineage. 331:, which have great scope for improvisation and for which performances can last over an hour. 31: 17: 3166: 1439:
According to Cris Forster, mathematical studies on systematizing and analyzing South Indian
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Singing to the Jinas: Jain Laywomen, Mandal Singing, and the Negotiations of Jain Devotion
2073:). The text also discusses which scales are best for different forms of performance arts. 504: 8: 7827: 7822: 7758: 7382: 7289: 7263: 7253: 5666:
Rajan Parrikar Music Archive – detailed analyses of rāgas backed by rare audio recordings
4892: 2713: 2328: 774:. The specialized sense of 'loveliness, beauty', especially of voice or song, emerges in 7934: 1031:; audiences familiar with raga recognize and evaluate performances of them intuitively. 7768: 7109: 6759: 5575: 5472: 5355: 5292: 4779: 4176: 3016: 2989: 2883: 2431: 2193:
Those that do not follow the strict ascending or descending order of swaras are called
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uses the term in the sense of "passion, inner quality, psychological state". The term
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Exploring the World of Music: An Introduction to Music from a World Music Perspective
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Mathur, Avantika; Vijayakumar, Suhas; Chakravarti, Bhismadev; Singh, Nandini (2015).
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Expressiveness in music performance: Empirical approaches across styles and cultures
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that does not contain the vadi) and is the second most prominent svara in the raga.
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are recognized in the classical tradition, of which about 30 are common, and each
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Northern Indian Music, Volume 1. Theory & technique; Volume 2. The main rāgĮŽs
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Music, Culture and Identity in the Muslim World: Performance, Politics and Piety
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kalyan, bilaval, khamaj, kafi, asavari, bhairavi, bhairav, purvi, marva and todi
443:(loosely, octave). The raga also contains an adhista, which is either the svara 8017: 7929: 7807: 7737: 7727: 7539: 7423: 7387: 7347: 7337: 7282: 7238: 7209: 7168: 7103: 6806: 6788: 6747: 6706: 6419: 6394: 6237: 6151: 6106: 6029: 5989: 5875: 5752: 5742: 5219: 5197: 4699: 4693: 3951: 3945: 2600: 2467: 2449: 2419: 2288: 2212: 1520:
system, that is the North Indian (Hindustani) and South Indian (Carnatic). The
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Reading Asian Art and Artifacts: Windows to Asia on American College Campuses
3006: 2990:"Emotional responses to Hindustani raga music: the role of musical structure" 2708: 2652: 2579: 2539: 2473: 2184: 2050: 947:. According to Pashaura Singh – a professor of Sikh and Punjabi studies, the 733:
in European music. The study that mathematically arranges rhythms and modes (
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than to other notes. The samvadi is consonant with the vadi (always from the
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The Garland Encyclopedia of World Music: South Asia: The Indian Subcontinent
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in late winter. In the 13th century, Sarngadeva went further and associated
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Indian classical music has ancient roots, and developed for both spiritual (
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Sound and Communication: An Aesthetic Cultural History of Sanskrit Hinduism
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Dace, Wallace (1963). "The Concept of "Rasa" in Sanskrit Dramatic Theory".
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Harmonic Implications of Consonance and Dissonance in Ancient Indian Music
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Soubhik Chakraborty; Guerino Mazzola; Swarima Tewari; et al. (2014).
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Ethnic and Vernacular Music, 1898–1960: A Resource and Guide to Recordings
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Soubhik Chakraborty; Guerino Mazzola; Swarima Tewari; et al. (2014).
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Soubhik Chakraborty; Guerino Mazzola; Swarima Tewari; et al. (2014).
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has freely improvised over time, and differences in the rendering of each
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In the ancient texts of Hinduism, the term for the technical mode part of
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in Chapter 28. It calls the unit of tonal measurement or audible unit as
1202:, characterized rāgas as separated by scale, line of ascent and descent, 1100: 909: 824:(~1000 BCE) are structured entirely to melodic themes, it is sections of 770: 621: 375: 365: 39: 6940: 4897: 3080: 2895: 1271:
called Harakh, Pancham, Disakh, Bangal, Madhu, Madhava, Lalit, Bilawal.
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Ries, Raymond E. (1969). "The Cultural Setting of South Indian Music".
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Sufi Music of India and Pakistan: Sound, Context and Meaning in Qawwali
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are named the same in the two systems, but they are different, such as
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with seasons. The 11th century Nanyadeva, for example, recommends that
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among European scholars started in the early colonial period. In 1784,
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Classical music has been transmitted through music schools or through
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Bor, Joep; Rao, Suvarnalata; Van der Meer, Wim; Harvey, Jane (1999).
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Bor, Joep; Rao, Suvarnalata; Van der Meer, Wim; Harvey, Jane (1999).
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or lower tetrachord is anchored, while there are six permutations of
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Worlds of Music: An Introduction to the Music of the World's Peoples
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Bharata describes a series of empirical experiments he did with the
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Musical Mathematics: On the Art and Science of Acoustic Instruments
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In the Middle Ages, music scholars of India began associating each
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Hast, Dorothea E.; James R. Cowdery; Stanley Arnold Scott (1999).
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with rhythms of each day and night. He associated pure and simple
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reliefs and carvings, as well as painting collections such as the
1111:(mood, atmosphere, essence, inner feeling) that is unique to each 7889: 7742: 7656: 7641: 7595: 7590: 7529: 7362: 7215: 7156: 6950: 6909: 6459: 6242: 6146: 6131: 6091: 5961: 5870: 5839: 5834: 5829: 5824: 5819: 5772: 5767: 4852: 3834: 2987: 2971: 2969: 2967: 2846: 2761: 2605: 2557: 2545: 2389: 2340: 1521: 1335:, which is more commonly known as "spring festival of colors" or 1324: 1314: 970: 932: 928: 884: 853:
were composed and performed by the early South India pioneers. A
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A step-by-step introduction to the concept of rāga for beginners
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Nettl, Bruno; Ruth M. Stone; James Porter; Timothy Rice (1998).
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Titon, Jeff Todd; Cooley; Locke; McAllester; Rasmussen (2008),
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The Rāgs of North Indian Music: Their Structure & Evolution
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to correct the classification of ragas in North Indian style.
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literature with concepts such as "Nada-Brahman" (metaphysical
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or guidance about "division of time", with each unit called a
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became an integral part of a musical pursuit of spirituality.
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are common to both systems but have different names, such as
1768: 1556: 1530:
sa, ri (Carnatic) or re (Hindustani), ga, ma, pa, dha, ni, sa
1493:, with verse 28.21 introducing the musical scale as follows, 1473: 1356: 874: 841:
of Hinduism, dated to about the middle of 1st millennium CE,
685: 584:
is used in Buddhist texts in the sense of "color, dye, hue".
430: 415: 387: 135: 103: 43: 5323:(fourth ed.). Cambridge, MA: Harvard University Press. 4928:(first revised Indian ed.). Bombay: Popular Prakashan. 4364: 4278: 4276: 3997: 3995: 3847: 3845: 3843: 3606: 3588: 3369:
Music in the Social and Behavioral Sciences: An Encyclopedia
3284: 3282: 3280: 3190: 3188: 2822: 619:
in the modern connotation of a melodic format occurs in the
5665: 4499:"Balamurali, a legend, who created ragas with three swaras" 4443: 3896: 3869: 3497: 3393: 3344: 2812: 2810: 2808: 2806: 2623: 2592: 1336: 1310: 1302: 1290:, while the South Indian system is commonly referred to as 193: 5455:
Discovering the Vedas: Origins, Mantras, Rituals, Insights
4214: 4102: 4019: 3925: 3908: 3042:
A Concordance to the Principal Upanishads and Bhagavadgita
2773: 1190:
as a "tonal framework for composition and improvisation."
4548: 4416: 4319: 4273: 3992: 3980: 3884: 3840: 3576: 3277: 3185: 62: 7879: 4853:
Fabian, Dorottya; Renee Timmers; Emery Schubert (2014).
4691: 4433: 4431: 4309: 4307: 4305: 4303: 4031: 3968: 3943: 3117:. Motilal Banarsidass. pp. 203, 214, 567–568, 634. 2803: 2257:
Janaka rāgas are grouped together using a scheme called
2132:
are common to both systems and have same names, such as
1186:
Joep Bor of the Rotterdam Conservatory of Music defined
904:
patronized by King Sighana of the Yadava dynasty in the
865:
is a more structured team performance, typically with a
857:
has a free form devotional composition based on melodic
4472:
by P. Subba Rao, Pub. 1964, The Music Academy of Madras
3548: 3434: 3424: 3422: 2913: 2238:
in the South Indian tradition are groups of derivative
2096:, depending on the nature of the lower tetrachord. The 1360:
sacrifice, with pentatonic and hexatonic notes such as
1119:
can be written on a scale. Theoretically, thousands of
5123:
The Illustrated Encyclopedia of Hinduism, 2 Volume Set
3465:
Denise Cush; Catherine Robinson; Michael York (2012).
3365: 3253: 3217: 2901: 2896:
Hast, James R. Cowdery & Stanley Arnold Scott 1999
4428: 4300: 4200:. Springer. pp. 15–16, 20, 53–54, 65–66, 81–82. 3857: 3670:. Wilfrid Laurier University Press. pp. 156–60. 3265: 4487:
by Dr. S. Bhagyalekshmy, Pub. 1990, CBH Publications
3531:
More Than Bollywood: Studies in Indian Popular Music
3446: 3419: 3087:. Princeton University Press. pp. 59, 68, 589. 2666: 2609:(houses), and their performances are staged through 2159:
Recently, a 32 thaat system was presented in a book
1443:
began in the 16th century. Computational studies of
1206:, emphasized notes and register, and intonation and 764:
evolved to mean quantitative class of scales, while
4582: 4065: 4063: 3667:
Sacred Sound: Experiencing Music in World Religions
3637:
Psalms and Practice: Worship, Virtue, and Authority
3458: 3229: 3081:Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013). 3076: 3074: 2863: 2861: 2859: 2857: 2855: 2136:performed by either is recognizably the same. Some 1132:in Indian classical music is intimately related to 451:. The adhista divides the octave into two parts or 5497: 5431: 4968: 4835:The Body Adorned: Sacred and Profane in Indian Art 4740: 4662:Sonic Liturgy: Ritual and Music in Hindu Tradition 3776: 3633: 3241: 3111:Thomas William Rhys Davids; William Stede (1921). 2076:These musical elements are organized into scales ( 1051:The attempt to appreciate, understand and explain 6070: 5562:Classical Indian dance in literature and the arts 5306:"Marwa, Pooriya, and Sohini: The Tricky Triplets" 3774: 3534:. Oxford University Press. pp. 65, 295–298. 3321: 2174:(ā¤¸āĨā¤°ā¤¤ā¤°) rāgas; those with five swaras are called 2144:of Hindustani system is recognizably the same as 1236:text of 15th-century Damodara Misra proposes six 7989: 5583:Aesthetic theories and forms in Indian tradition 4665:. Columbia: University of South Carolina Press. 4644:. Columbia: University of South Carolina Press. 4060: 3751:The Ashgate Research Companion to Japanese Music 3743: 3741: 3144:. Oxford University Press. pp. 8, 47, 143. 3071: 3056:, Robert Hume, Oxford University Press, page 373 2943: 2852: 463:, which contains higher notes. Every raga has a 5182: 4893:Indian Music: Ancient Beginnings – Natyashastra 3835:Fabian, Renee Timmers & Emery Schubert 2014 3814:. University of California Press. p. 184. 3659: 3657: 3361: 3359: 3350: 3068:, Max Muller, Oxford University Press, page 299 2975: 2847:Fabian, Renee Timmers & Emery Schubert 2014 1350:In ancient and medieval Indian literature, the 1084:considered obligatory, in others optional. The 511:which connotes "to dye". Cognates are found in 358:There are two main classical music traditions, 5717: 5224:Comparative Study of Selected Hindustani Ragas 4607:. Cambridge University Press. pp. 97–99. 3717: 3663: 1175:(essence, feeling, atmosphere) with music, as 335:s may change over time, with an example being 267:) is a melodic framework for improvisation in 7854: 7290: 6603: 6056: 5703: 4679: 4600: 3738: 1516:These seven degrees are shared by both major 1297:The symbolic role of classical music through 155: 27:Melodic mode of improvisation in Indian music 5538: 5518: 5471: 5253: 4743:The Dictionary of Hindustani Classical Music 4576: 4496: 4465: 4463: 4352: 4340: 4294: 4267: 4225: 4197:Computational Musicology in Hindustani Music 4120: 4108: 4054: 3919: 3902: 3890: 3878: 3654: 3491: 3356: 3304:Computational Musicology in Hindustani Music 3288: 3211: 3194: 3168:Computational Musicology in Hindustani Music 3137: 3037: 3035: 2931: 2831: 2782: 2745:, a documentary about the life and music of 2084:works with 72 scales, as first discussed by 1502:ā¤Ēā¤žāĨâ€ā¤šā¤ŽāĨ‹ ā¤§āĨˆā¤ĩā¤¤ā¤ļāĨâ€ā¤šāĨˆā¤ĩ ā¤¸ā¤ĒāĨā¤¤ā¤ŽāĨ‹ā¤Ŋā¤Ĩ ā¤¨ā¤ŋā¤ˇā¤žā¤Ļā¤ĩā¤žā¤¨āĨ āĨĨ āĨ¨āĨ§āĨĨ 1277: 1218:For illustrations of ragas and raginis, see 968:developed devotional songs and music called 943:and are sung according to the rules of that 5607: 3748:Alison Tokita; Dr. David W. Hughes (2008). 3690: 3106: 3104: 2797: 2168: 2013: 1970: 1948: 1915: 1872: 1743: 1724: 1700: 1681: 1662: 1107:, in order for the performance to create a 1079:cannot be offered in one or two sentences. 791: 279:is central to classical Indian music. Each 232: 7861: 7847: 7297: 7283: 6610: 6596: 6063: 6049: 5710: 5696: 5628: 5119: 4918: 4395: 4325: 4070:Paul Kocot Nietupski; Joan O'Mara (2011). 4013: 3974: 3664:Pashaura Singh (2006). Guy L. Beck (ed.). 2816: 745:, p. 89, Quote: "â€Ļ the Sanskrit word 595: 355:has its "own unique melodic personality". 162: 148: 5580: 5559: 5165:Sanskrit Play Production in Ancient India 5081: 4975:. Oxford & Indiana University Press. 4642:Sonic Theology: Hinduism and Sacred Sound 4460: 4162: 4025: 3808:Frank Reynolds; Jason A. Carbine (2000). 3503: 3372:. SAGE Publications. pp. 1693–1694. 3044:, GA Jacob, Motilal Banarsidass, page 787 3032: 3015: 3005: 1500:ā¤ˇā¤ĄāĨâ€ā¤œā¤ļāĨâ€ā¤š ā¤‹ā¤ˇā¤­ā¤ļāĨâ€ā¤šāĨˆā¤ĩ ā¤—ā¤žā¤¨āĨā¤§ā¤žā¤°āĨ‹ ā¤Žā¤§āĨā¤¯ā¤Žā¤¸āĨā¤¤ā¤Ĩā¤ž āĨ¤ 1415:to early morning, mixed and more complex 1248:. In the north Himalayan regions such as 1153:can yield an infinite number of tunes. A 873:such as those associated with Hindu gods 315:that are not much more than songs to big 5429: 5370:Music and Musical Thought in Early India 5140: 4963: 4790: 4738: 4480: 4478: 4454: 4375:. Abhinav Publications. pp. 22–25. 4076:. Rowman & Littlefield. p. 59. 3863: 3851: 3528:Gregory D. Booth; Bradley Shope (2014). 3413: 3338: 3223: 3101: 2981: 1033: 651:, a professor in Indian musicology, the 173: 42:. For the subgenre of reggae music, see 5608:Wilke, Annette; Moebus, Oliver (2011). 5039: 4873: 4838:. New York: Columbia University Press. 4831: 4132: 4001: 3986: 3607:Kristen Haar; Sewa Singh Kalsi (2009). 3594: 2699:List of rāgas in Indian classical music 2599:(teacher–student tradition) through an 2166:Rāgas that have four swaras are called 1434: 14: 7990: 5495: 5408: 5366: 5316: 5274: 5218: 5196: 5102: 5064:The Oxford Companion to Indian Theatre 5018: 4554: 4437: 4422: 4313: 4282: 4148: 4096: 4037: 3754:. Ashgate Publishing. pp. 38–39. 3582: 3573:discussion see pp. 169–274 (Sanskrit). 3566: 3554: 3398:. Harvard University Press. p. 4. 3247: 2907: 995:texts of Buddhism, for example, state 927:into spiritual music is also found in 459:, which contains lower notes, and the 295:in keeping with rules specific to the 7842: 7278: 6591: 6044: 5691: 5452: 5387: 5240: 5161: 4810: 4717: 4497:Ramakrishnan, Deepa H. (2016-11-23). 4475: 3931: 3697:. Greenwood Publishing. p. 256. 3569:, pp. v–vi, ix–x (English), for 3515: 3452: 3428: 3387: 2947:Encyclopedia of Indo-European Culture 2919: 2867: 2357:A list of Janaka Ragas would include 1213: 894:The early 13th century Sanskrit text 208: 5542:Hindustani Music in the 20th Century 5434:Rasa: Performing the Divine in India 5337: 5303: 5085:The Dawn of Indian Music in the West 5022:Guru Granth Sahib – An Advance Study 4997: 4942: 4761: 4658: 4639: 4604:The Dastgah Concept in Persian Music 4588: 3783:. Oxford University Press. pp.  3640:. Liturgical Press. pp. 13–14. 3440: 3409: 3394:Coormaraswamy and Duggirala (1917). 3271: 3235: 3084:The Princeton Dictionary of Buddhism 2879: 2088:. They are divided into two groups, 1423:to noon, love-themed and passionate 1142:(beat, and duration between beats). 742: 6617: 5478:Indian Music: History and Structure 5060: 4739:CaudhurÄĢ, Vimalakānta Rôya (2000). 3937: 3259: 2704:List of composers who created ragas 24: 5636:. New Delhi: Motilal Banarsidass. 5260:. New York and London: Routledge. 3328:. Orient Longmans. pp. 18–20. 2225:meaning "shelter giving rāga", or 2148:of Carnatic system. However, some 2080:), and the South Indian system of 1331:is also linked to the festival of 1161:can be based on the same scale. A 1038:Two Indian musicians performing a 586: 572:is also found in ancient texts of 25: 8029: 5654: 5500:Analytical Studies in World Music 5192:, London: Oxford University Press 4732:10.5406/ethnomusicology.58.3.0454 4258:, ā¤¨ā¤žā¤ŸāĨā¤¯ā¤ļā¤žā¤¸āĨā¤¤āĨā¤°ā¤ŽāĨ ā¤…ā¤§āĨā¤¯ā¤žā¤¯ āĨ¨āĨŽ, āĨĨ āĨ¨āĨ§āĨĨ 4243:Pacific Review of Ethnomusicology 2800:, pp. 222 with footnote 463. 2215:, the principal rāgas are called 1528:) is learnt in abbreviated form: 1447:is an active area of musicology. 400:. Similarly, it is a part of the 7878: 7868: 5786: 5682:Online quick reference of rāgams 5671:Comprehensive reference on rāgas 5001:The Mysticism of Sound and Music 4621: 4594: 4402:. Kanishka. pp. 26, 39–44. 2683: 2669: 2603:and practice. Some are known as 2200: 2006: 1908: 1485:concept is found in the ancient 1149:is not a tune, because the same 935:, an Indian religion founded by 544:. For example, verse 3.5 of the 530:The word appears in the ancient 61: 7304: 5373:. University of Chicago Press. 5320:The Harvard Dictionary of Music 4814:Hinduism: An Alphabetical Guide 4633: 4560: 4523: 4490: 4389: 4358: 4248: 4245:2:28–51. Citation on pp. 28–31. 4231: 4187: 4142: 3801: 3768: 3711: 3684: 3627: 3600: 3521: 3366:William Forde Thompson (2014). 3294: 3158: 3131: 3059: 3047: 2950:. Routledge. pp. 572–573. 2937: 1754: 1542: 1309:), while the latter appears in 923:The tradition of incorporating 636:, or possibly 9th century. The 580:of a character. Alternatively, 433:(a note or named pitch) called 5676:Hindustani Raga Sangeet Online 5415:. Adyar: Adyar Library Press. 5412:Sangitaratnakara of Sarngadeva 5126:. The Rosen Publishing Group. 5113:10.1093/obo/9780195399318-0071 4943:Kane, Pandurang Vaman (1971). 3171:. Springer. pp. 6, 3–10. 2629: 1532:. Of these, the first that is 1009: 974:. It incorporated elements of 912:), mentions and discusses 253 670:and the classic Sanskrit work 490: 13: 1: 5438:. Columbia University Press. 5189:A Sanskrit-English Dictionary 5120:Lochtefeld, James G. (2002). 4687:. Hathras: Sangeet Karyalaya. 4237:Nazir Ali Jairazbhoy (1985), 4151:Journal of New Music Research 3471:. Routledge. pp. 87–88. 2767: 2178:(ā¤”ā¤Ąā¤ĩ) rāgas; those with six, 1403:is best in early winter, and 1157:is not a scale, because many 630: 8003:Hindustani music terminology 5317:Randel, Don Michael (2003). 5243:"Raga, Indian Musical Genre" 5144:Semiosis in Hindustani Music 5141:Martinez, JosÊ Luiz (2001). 5040:Kelting, M. Whitney (2001). 4998:Khan, Hazrat Inayat (1996). 4173:10.1080/09298215.2013.831109 3613:. Infobase. pp. 60–61. 2613:(music organizations). Each 2249:meaning "begotten rāgas" or 1450: 1169:and its artist is to create 7: 5504:. Oxford University Press. 5430:Schwartz, Susan L. (2004). 5107:. Oxford University Press. 5067:. Oxford University Press. 5046:. Oxford University Press. 5019:Kapoor, Sukhbir S. (2005). 4946:History of Sanskrit Poetics 4859:. Oxford University Press. 4764:Educational Theatre Journal 3634:Stephen Breck Reid (2001). 3307:. Springer. pp. v–vi. 2882:, "Due to the influence of 2662: 2586: 2169: 2014: 1971: 1949: 1916: 1873: 1744: 1725: 1701: 1682: 1663: 396:, the primary scripture of 199: 10: 8034: 5719:Hindustani classical music 5581:Vatsyayan, Kapila (2008). 5560:Vatsyayan, Kapila (1977). 5409:Sastri, S.S., ed. (1943). 5004:. Shambhala Publications. 4681:Bhatkhande, Vishnu Narayan 3775:W. Y. Evans-Wentz (2000). 3322:Amiya Nath Sanyal (1959). 2204: 2197:(ā¤ĩā¤•āĨā¤°) ('crooked') rāgas. 1804: 1799: 1794: 1789: 1784: 1779: 1774: 1767: 1592: 1587: 1582: 1577: 1572: 1567: 1562: 1555: 1427:to evening, and universal 1419:to late morning, skillful 1217: 29: 7885: 7876: 7823:Asampurna Melakarta ragas 7803: 7751: 7680: 7604: 7553: 7487: 7411: 7315: 7254:Asampurna Melakarta Ragas 7234: 7183: 7136: 7089: 7039: 6989: 6939: 6928: 6874: 6827: 6780: 6733: 6686: 6636: 6625: 6564: 6508: 6362: 6266: 6205: 6079: 5975: 5899: 5863: 5795: 5784: 5725: 5564:. Sangeet Natak Akademi. 5539:van der Meer, W. (2012). 5082:Lavezzoli, Peter (2006). 2944:Douglas Q. Adams (1997). 2118:Vishnu Narayan Bhatkhande 1278:Rāgas and their symbolism 7515:Karnataka Shuddha Saveri 5585:. Munshiram Manoharlal. 5496:Tenzer, Michael (2006). 5304:Raja, Deepak S. (n.d.). 5103:Lidova, Natalia (2014). 4971:The Ragas of North India 4297:, pp. 13–14, 21–25. 3468:Encyclopedia of Hinduism 3141:A Dictionary of Buddhism 3007:10.3389/fpsyg.2015.00513 2381:, Thanarupi, Senavathi, 2182:(ā¤ˇā¤žā¤Ąā¤ĩ); and with seven, 2033:The music theory in the 1536:, and the fifth that is 908:region (today a part of 792:History and significance 720:The other ancient text, 6074:as per performance time 5247:EncyclopÃĻdia Britannica 5184:Monier-Williams, Monier 5168:. Motilal Banarsidass. 5147:. Motilal Banarsidass. 5088:. New York: Continuum. 4949:. Motilal Banarsidass. 4832:Dehejia, Vidya (2013). 4747:. Motilal Banarsidass. 4485:Ragas in Carnatic music 3718:Regula Qureshi (1986). 3396:"The Mirror of Gesture" 3114:Pali-English Dictionary 2994:Frontiers in Psychology 2798:Wilke & Moebus 2011 2719:List of Melakarta ragas 2229:meaning "father rāga". 2100:itself has six cycles ( 550:and verse 2.2.9 of the 507:) has Indian roots, as 410:Islamic communities of 5367:Rowell, Lewis (2015). 4874:Forster, Cris (2010). 4811:Dalal, Roshen (2014). 4798:. London: C. Johnson. 4685:Kramika Pustaka Malika 4601:Hormoz Farhat (2004). 4256:Natyasastra Chapter 28 2659:is unknown in Persia. 2161:Nai Vaigyanik Paddhati 1514: 1477:(sometimes spelled as 1286:system is also called 1177:classical Indian dance 1048: 591: 525:Monier Monier-Williams 426:in their composition. 390:traditions such as in 378:), and the concept of 269:Indian classical music 183: 55:Indian classical music 36:Ragam (disambiguation) 5900:Semi-classical genres 5614:. Walter de Gruyter. 5457:. Auckland: Penguin. 5453:Staal, Frits (2009). 5388:Salhi, Kamal (2013). 5241:Nettl, Bruno (2010). 5162:Mehta, Tarla (1995). 4920:Jairazbhoy, Nazir Ali 4659:Beck, Guy L. (2012). 3934:, pp. xxix, 248. 3597:, pp. 28–29, 84. 3400:; Also see chapter 36 3341:, pp. 48–50, 81. 3138:Damien Keown (2004). 2637:The music concept of 2264:and are organised as 2086:Caturdandi prakashika 1495: 1399:during the monsoons, 1037: 800:) and entertainment ( 590: 177: 32:Raga (disambiguation) 5061:Lal, Ananda (2004). 4135:, pp. 564–565, 3811:The Life of Buddhism 3691:Paul Vernon (1995). 3351:Monier-Williams 1899 2976:Monier-Williams 1899 1855:16 Varieties (names) 1643:12 Varieties (names) 1435:Rāga and mathematics 1362:"ni-dha-pa-ma-ga-ri" 1305:literature (such as 906:North-Central Deccan 532:Principal Upanishads 30:For other uses, see 8008:Musical terminology 7828:List of Janya ragas 7759:Thyagaraja Mangalam 7264:List of Janya ragas 5630:Winternitz, Maurice 5473:Te Nijenhuis, Emmie 4579:, pp. 457–467. 4557:, pp. 303–309. 4457:, pp. 150–151. 4425:, pp. 815–816. 4396:Richa Jain (2002). 4285:, pp. 814–815. 3585:, pp. 352–353. 3494:, pp. 247–253. 3443:, pp. 107–108. 3262:, pp. 311–312. 2934:, pp. 107–108. 2849:, pp. 173–174. 2714:List of Janya ragas 2242:, which are called 1764: 1758:South Indian system 1552: 1546:North Indian system 1387:is best in spring, 1370:"ri-ni-dha-pa-ma-ga 920:that has survived. 666:texts, such as the 382:is shared by both. 303:s range from small 178:Melakarta ragas of 7771:(Shuddha Dhanyasi) 7769:Udayaravichandrika 7110:Simhendramadhyamam 5684:in Carnatic music. 5481:. BRILL Academic. 4640:Beck, Guy (1993). 4372:The Music of India 4040:, pp. 813–21. 4004:, pp. 168–69. 3989:, pp. 191–97. 3837:, pp. 173–74. 3506:, pp. 371–72. 2922:, pp. 183–84. 1755: 1543: 1220:Ragamala paintings 1214:Rāga-Rāgini system 1049: 1025:Frederik Kortlandt 830:set to music. The 776:classical Sanskrit 737:) has been called 649:Emmie te Nijenhuis 634: 8th century 605:groups are called 592: 386:are also found in 184: 7985: 7984: 7836: 7835: 7520:Kathanakuthuhalam 7272: 7271: 7230: 7229: 7013:Shubhapantuvarali 6924: 6923: 6585: 6584: 6556:Vrindavani Sarang 6324:Puriya Dhanashree 6038: 6037: 5621:978-3-11-024003-0 5576:Table of Contents 5552:978-94-009-8777-7 5532:978-0-534-59539-5 5511:978-0-19-517789-3 5488:978-90-04-03978-0 5464:978-0-14-309986-4 5445:978-0-231-13144-5 5422:978-0-8356-7330-3 5401:978-1-317-96310-3 5380:978-0-226-73034-9 5330:978-0-674-01163-2 5267:978-0-8240-4946-1 5233:978-2-9541244-2-1 5211:978-2-9541244-3-8 5175:978-81-208-1057-0 5154:978-81-208-1801-9 5095:978-0-8264-1815-9 5074:978-0-19-564446-3 5053:978-0-19-803211-3 5032:978-81-7010-317-2 5025:. Hemkunt Press. 5011:978-0-8348-2492-8 4956:978-81-208-0274-2 4935:978-81-7154-395-3 4911:978-0-7872-7154-1 4887:978-0-8118-7407-6 4866:978-0-19-163456-7 4845:978-0-231-51266-4 4824:978-81-8475-277-9 4817:. Penguin Books. 4754:978-81-208-1708-1 4709:978-0-9543976-0-9 4672:978-1-61117-108-2 4614:978-0-521-54206-7 4577:Nettl et al. 1998 4409:978-81-7391-496-6 4382:978-81-7017-332-8 4365:Reginald Massey; 4355:, pp. 14–25. 4353:Te Nijenhuis 1974 4341:Te Nijenhuis 1974 4295:Te Nijenhuis 1974 4270:, pp. 21–25. 4268:Te Nijenhuis 1974 4226:Te Nijenhuis 1974 4207:978-3-319-11472-9 4123:, pp. 36–38. 4121:Te Nijenhuis 1974 4109:Te Nijenhuis 1974 4083:978-1-61146-070-4 4057:, pp. 35–36. 4055:Te Nijenhuis 1974 4028:, pp. 17–23. 3961:978-0-9543976-0-9 3920:Nettl et al. 1998 3903:van der Meer 2012 3891:van der Meer 2012 3879:van der Meer 2012 3854:, pp. 95–96. 3821:978-0-520-21105-6 3794:978-0-19-972723-0 3787:with footnote 3. 3761:978-0-7546-5699-9 3731:978-0-521-26767-0 3704:978-0-313-29553-9 3677:978-0-88920-421-8 3647:978-0-8146-5080-6 3620:978-1-4381-0647-2 3557:, pp. 12–13. 3541:978-0-19-992883-5 3492:Nettl et al. 1998 3478:978-1-135-18979-2 3379:978-1-4833-6558-9 3325:Ragas and Raginis 3314:978-3-319-11472-9 3289:Te Nijenhuis 1974 3274:, pp. 30–39. 3214:, pp. 73–74. 3212:Nettl et al. 1998 3195:Te Nijenhuis 1974 3178:978-3-319-11472-9 3151:978-0-19-157917-2 3124:978-81-208-1144-7 3094:978-1-4008-4805-8 3054:Mundaka Upanishad 2957:978-1-884964-98-5 2932:Nettl et al. 1998 2910:, pp. 46–52. 2834:, pp. 65–67. 2832:Nettl et al. 1998 2783:Titon et al. 2008 2736:Rasa (aesthetics) 2031: 2030: 2027: 1992: 1959: 1954: 1929: 1894: 1861: 1856: 1753: 1752: 1749: 1730: 1711: 1706: 1687: 1668: 1649: 1644: 1282:The North Indian 1198:'s department of 867:call and response 562:Mundaka Upanishad 556:contain the word 553:Mundaka Upanishad 538:, as well as the 429:Every raga has a 416:Indian film songs 393:Guru Granth Sahib 172: 171: 16:(Redirected from 8025: 7998:Hindustani ragas 7920:Ladder of thirds 7882: 7863: 7856: 7849: 7840: 7839: 7632:Navarasa kannada 7299: 7292: 7285: 7276: 7275: 6937: 6936: 6634: 6633: 6612: 6605: 6598: 6589: 6588: 6480:Malkauns Pancham 6228:Madhyamad Sarang 6065: 6058: 6051: 6042: 6041: 5790: 5712: 5705: 5698: 5689: 5688: 5647: 5625: 5604: 5573: 5556: 5535: 5515: 5503: 5492: 5468: 5449: 5437: 5426: 5405: 5384: 5363: 5334: 5313: 5300: 5271: 5250: 5237: 5215: 5193: 5179: 5158: 5137: 5116: 5099: 5078: 5057: 5036: 5015: 4994: 4974: 4965:Kaufmann, Walter 4960: 4939: 4915: 4904:. Kendall Hunt. 4891: 4870: 4849: 4828: 4807: 4787: 4758: 4746: 4735: 4713: 4688: 4676: 4655: 4628: 4625: 4619: 4618: 4598: 4592: 4586: 4580: 4574: 4568: 4564: 4558: 4552: 4546: 4545: 4543: 4542: 4527: 4521: 4520: 4518: 4517: 4494: 4488: 4482: 4473: 4467: 4458: 4452: 4441: 4435: 4426: 4420: 4414: 4413: 4393: 4387: 4386: 4362: 4356: 4350: 4344: 4343:, p. 32-34. 4338: 4329: 4323: 4317: 4311: 4298: 4292: 4286: 4280: 4271: 4265: 4259: 4252: 4246: 4235: 4229: 4223: 4212: 4211: 4191: 4185: 4184: 4166: 4146: 4140: 4130: 4124: 4118: 4112: 4106: 4100: 4094: 4088: 4087: 4067: 4058: 4052: 4041: 4035: 4029: 4023: 4017: 4011: 4005: 3999: 3990: 3984: 3978: 3972: 3966: 3965: 3941: 3935: 3929: 3923: 3917: 3906: 3900: 3894: 3888: 3882: 3876: 3867: 3861: 3855: 3849: 3838: 3832: 3826: 3825: 3805: 3799: 3798: 3782: 3772: 3766: 3765: 3745: 3736: 3735: 3715: 3709: 3708: 3688: 3682: 3681: 3661: 3652: 3651: 3631: 3625: 3624: 3604: 3598: 3592: 3586: 3580: 3574: 3564: 3558: 3552: 3546: 3545: 3525: 3519: 3513: 3507: 3501: 3495: 3489: 3483: 3482: 3462: 3456: 3450: 3444: 3438: 3432: 3426: 3417: 3407: 3401: 3399: 3391: 3385: 3383: 3363: 3354: 3348: 3342: 3336: 3330: 3329: 3318: 3298: 3292: 3286: 3275: 3269: 3263: 3257: 3251: 3245: 3239: 3233: 3227: 3221: 3215: 3209: 3198: 3192: 3183: 3182: 3162: 3156: 3155: 3135: 3129: 3128: 3108: 3099: 3098: 3078: 3069: 3066:Maitri Upanishad 3063: 3057: 3051: 3045: 3039: 3030: 3029: 3019: 3009: 2985: 2979: 2973: 2962: 2961: 2941: 2935: 2929: 2923: 2917: 2911: 2905: 2899: 2893: 2887: 2877: 2871: 2865: 2850: 2844: 2835: 2829: 2820: 2814: 2801: 2795: 2786: 2780: 2693: 2688: 2687: 2686: 2679: 2674: 2673: 2672: 2172: 2025: 2024: 2017: 2011: 2010: 2001: 2000: 1995: 1991:(catussruti dha) 1990: 1989: 1982: 1981: 1974: 1968: 1967: 1962: 1957: 1952: 1946: 1945: 1938: 1937: 1932: 1927: 1926: 1919: 1913: 1912: 1903: 1902: 1897: 1892: 1891: 1884: 1883: 1876: 1870: 1869: 1864: 1859: 1854: 1765: 1747: 1739: 1738: 1733: 1728: 1720: 1719: 1714: 1709: 1704: 1698: 1697: 1690: 1685: 1677: 1676: 1671: 1666: 1658: 1657: 1652: 1647: 1642: 1553: 1512: 1250:Himachal Pradesh 1192:Nazir Jairazbhoy 1029:George van Driem 897:Sangitaratnakara 635: 632: 599: 566:Maitri Upanishad 547:Maitri Upanishad 266: 263: 260: 256: 253: 250: 246: 243: 240: 237: 234: 212: 207: 202: 164: 157: 150: 78:Hindustani music 65: 51: 50: 21: 8033: 8032: 8028: 8027: 8026: 8024: 8023: 8022: 7988: 7987: 7986: 7981: 7883: 7872: 7867: 7837: 7832: 7818:Melakarta ragas 7799: 7790:Yadukulakamboji 7747: 7733:Sindhu Bhairavi 7693:Salaga Bhairavi 7676: 7647:Poornachandrika 7600: 7549: 7500:Kalyanavasantam 7483: 7407: 7343:Amritha Kalyani 7311: 7303: 7273: 7268: 7226: 7198:Jyoti swarupini 7179: 7132: 7085: 7035: 7019:Shadvidamargini 6985: 6932: 6930: 6920: 6898:Gangeyabhushani 6870: 6860:Sankarabharanam 6823: 6776: 6754:Mayamalavagowla 6729: 6682: 6629: 6627: 6621: 6619:Melakarta Ragas 6616: 6586: 6581: 6560: 6504: 6358: 6262: 6201: 6127:Bilaskhani Todi 6097:Bairagi Bhairav 6075: 6069: 6039: 6034: 5971: 5895: 5859: 5791: 5782: 5721: 5716: 5657: 5651: 5644: 5622: 5593: 5553: 5533: 5512: 5489: 5465: 5446: 5423: 5402: 5381: 5331: 5277:Ethnomusicology 5268: 5234: 5220:Moutal, Patrick 5212: 5198:Moutal, Patrick 5176: 5155: 5134: 5096: 5075: 5054: 5033: 5012: 4983: 4957: 4936: 4912: 4888: 4867: 4846: 4825: 4792:DaniÊlou, Alain 4776:10.2307/3204783 4755: 4720:Ethnomusicology 4710: 4673: 4652: 4636: 4631: 4626: 4622: 4615: 4599: 4595: 4587: 4583: 4575: 4571: 4565: 4561: 4553: 4549: 4540: 4538: 4529: 4528: 4524: 4515: 4513: 4495: 4491: 4483: 4476: 4468: 4461: 4453: 4444: 4436: 4429: 4421: 4417: 4410: 4394: 4390: 4383: 4363: 4359: 4351: 4347: 4339: 4332: 4326:Winternitz 2008 4324: 4320: 4312: 4301: 4293: 4289: 4281: 4274: 4266: 4262: 4253: 4249: 4236: 4232: 4224: 4215: 4208: 4192: 4188: 4164:10.1.1.645.9188 4147: 4143: 4131: 4127: 4119: 4115: 4107: 4103: 4095: 4091: 4084: 4068: 4061: 4053: 4044: 4036: 4032: 4024: 4020: 4014:Jairazbhoy 1995 4012: 4008: 4000: 3993: 3985: 3981: 3975:Jairazbhoy 1995 3973: 3969: 3962: 3954:. p. 181. 3942: 3938: 3930: 3926: 3918: 3909: 3905:, pp. 6–8. 3901: 3897: 3889: 3885: 3881:, pp. 3–5. 3877: 3870: 3862: 3858: 3850: 3841: 3833: 3829: 3822: 3806: 3802: 3795: 3773: 3769: 3762: 3746: 3739: 3732: 3716: 3712: 3705: 3689: 3685: 3678: 3662: 3655: 3648: 3632: 3628: 3621: 3605: 3601: 3593: 3589: 3581: 3577: 3565: 3561: 3553: 3549: 3542: 3526: 3522: 3514: 3510: 3502: 3498: 3490: 3486: 3479: 3463: 3459: 3455:, pp. 4–5. 3451: 3447: 3439: 3435: 3427: 3420: 3408: 3404: 3392: 3388: 3380: 3364: 3357: 3349: 3345: 3337: 3333: 3320: 3315: 3299: 3295: 3287: 3278: 3270: 3266: 3258: 3254: 3246: 3242: 3234: 3230: 3222: 3218: 3210: 3201: 3193: 3186: 3179: 3163: 3159: 3152: 3136: 3132: 3125: 3109: 3102: 3095: 3079: 3072: 3064: 3060: 3052: 3048: 3040: 3033: 2986: 2982: 2974: 2965: 2958: 2942: 2938: 2930: 2926: 2918: 2914: 2906: 2902: 2894: 2890: 2878: 2874: 2866: 2853: 2845: 2838: 2830: 2823: 2817:Lochtefeld 2002 2815: 2804: 2796: 2789: 2781: 2774: 2770: 2762:Persian dastgah 2689: 2684: 2682: 2675: 2670: 2668: 2665: 2651:. According to 2635: 2589: 2534:Gangeyabhushani 2510:Sankarabharanam 2426:Mayamalavagowla 2301:Sankarabharanam 2295:Mayamalavagowla 2209: 2203: 2022: 2021: 2019: 2005: 2003: 1998: 1997: 1987: 1986: 1984: 1983:(satsruti dha), 1979: 1978: 1976: 1965: 1964: 1943: 1942: 1940: 1935: 1934: 1924: 1923: 1921: 1907: 1905: 1900: 1899: 1893:(catussruti ri) 1889: 1888: 1886: 1881: 1880: 1878: 1867: 1866: 1848: 1843: 1838: 1833: 1828: 1823: 1818: 1813: 1806: 1801: 1796: 1791: 1786: 1781: 1776: 1771: 1741: 1736: 1735: 1722: 1717: 1716: 1695: 1694: 1692: 1679: 1674: 1673: 1660: 1655: 1654: 1636: 1631: 1626: 1621: 1616: 1611: 1606: 1601: 1594: 1589: 1584: 1579: 1574: 1569: 1564: 1559: 1513: 1507: 1504: 1501: 1499: 1453: 1437: 1280: 1263:, the Bhairava 1261:Sangita-darpana 1234:Sangita-darpana 1223: 1216: 1200:ethnomusicology 1012: 839:Bhakti movement 794: 633: 613: 612: 611: 610: 493: 414:. Some popular 264: 261: 258: 254: 251: 248: 244: 241: 238: 235: 205: 168: 47: 28: 23: 22: 15: 12: 11: 5: 8031: 8021: 8020: 8015: 8010: 8005: 8000: 7983: 7982: 7980: 7979: 7974: 7969: 7964: 7959: 7954: 7949: 7944: 7943: 7942: 7937: 7935:Shout-and-fall 7932: 7930:Melodic motion 7927: 7922: 7917: 7907: 7902: 7897: 7892: 7886: 7884: 7877: 7874: 7873: 7866: 7865: 7858: 7851: 7843: 7834: 7833: 7831: 7830: 7825: 7820: 7815: 7810: 7808:Carnatic music 7804: 7801: 7800: 7798: 7797: 7792: 7787: 7782: 7777: 7772: 7766: 7761: 7755: 7753: 7749: 7748: 7746: 7745: 7740: 7738:Sunadavinodini 7735: 7730: 7728:Shuddha Saveri 7725: 7720: 7715: 7710: 7705: 7700: 7695: 7690: 7684: 7682: 7678: 7677: 7675: 7674: 7669: 7664: 7659: 7654: 7649: 7644: 7639: 7634: 7629: 7624: 7619: 7614: 7608: 7606: 7602: 7601: 7599: 7598: 7593: 7588: 7583: 7578: 7573: 7568: 7563: 7557: 7555: 7551: 7550: 7548: 7547: 7542: 7537: 7532: 7527: 7522: 7517: 7512: 7507: 7502: 7497: 7491: 7489: 7485: 7484: 7482: 7481: 7476: 7471: 7466: 7461: 7456: 7451: 7446: 7441: 7436: 7431: 7426: 7424:Darbari Kanada 7421: 7415: 7413: 7409: 7408: 7406: 7405: 7400: 7395: 7390: 7385: 7380: 7375: 7370: 7365: 7360: 7355: 7350: 7348:Anandabhairavi 7345: 7340: 7338:Amritavarshini 7335: 7330: 7325: 7319: 7317: 7313: 7312: 7302: 7301: 7294: 7287: 7279: 7270: 7269: 7267: 7266: 7261: 7256: 7251: 7246: 7241: 7239:Carnatic music 7235: 7232: 7231: 7228: 7227: 7225: 7224: 7218: 7212: 7210:Nasikabhushani 7206: 7200: 7194: 7187: 7185: 7181: 7180: 7178: 7177: 7171: 7165: 7159: 7153: 7147: 7140: 7138: 7134: 7133: 7131: 7130: 7124: 7118: 7112: 7106: 7104:Shanmukhapriya 7100: 7093: 7091: 7087: 7086: 7084: 7083: 7077: 7071: 7065: 7059: 7053: 7046: 7044: 7037: 7036: 7034: 7033: 7027: 7021: 7015: 7009: 7003: 6996: 6994: 6987: 6986: 6984: 6983: 6977: 6971: 6965: 6959: 6953: 6946: 6944: 6934: 6926: 6925: 6922: 6921: 6919: 6918: 6912: 6906: 6900: 6894: 6888: 6881: 6879: 6872: 6871: 6869: 6868: 6862: 6856: 6850: 6844: 6838: 6831: 6829: 6825: 6824: 6822: 6821: 6815: 6809: 6807:Kharaharapriya 6803: 6797: 6791: 6789:Jhankaradhvani 6784: 6782: 6778: 6777: 6775: 6774: 6768: 6762: 6756: 6750: 6748:Vakulabharanam 6744: 6737: 6735: 6731: 6730: 6728: 6727: 6721: 6715: 6709: 6703: 6697: 6690: 6688: 6684: 6683: 6681: 6680: 6674: 6668: 6662: 6656: 6650: 6643: 6641: 6631: 6623: 6622: 6615: 6614: 6607: 6600: 6592: 6583: 6582: 6580: 6579: 6574: 6568: 6566: 6562: 6561: 6559: 6558: 6553: 6548: 6543: 6538: 6533: 6528: 6523: 6518: 6512: 6510: 6506: 6505: 6503: 6502: 6497: 6492: 6487: 6482: 6477: 6472: 6467: 6462: 6457: 6452: 6447: 6442: 6437: 6432: 6427: 6422: 6417: 6412: 6407: 6405:Chandani Kedar 6402: 6397: 6392: 6387: 6382: 6377: 6372: 6366: 6364: 6360: 6359: 6357: 6356: 6351: 6346: 6341: 6336: 6331: 6326: 6321: 6316: 6311: 6306: 6301: 6296: 6291: 6286: 6281: 6276: 6270: 6268: 6264: 6263: 6261: 6260: 6255: 6250: 6245: 6240: 6235: 6230: 6225: 6220: 6215: 6209: 6207: 6203: 6202: 6200: 6199: 6194: 6189: 6184: 6179: 6174: 6169: 6164: 6159: 6154: 6149: 6144: 6139: 6134: 6129: 6124: 6119: 6114: 6109: 6104: 6102:Basant Mukhari 6099: 6094: 6089: 6083: 6081: 6077: 6076: 6068: 6067: 6060: 6053: 6045: 6036: 6035: 6033: 6032: 6027: 6022: 6017: 6012: 6007: 6002: 5997: 5992: 5987: 5981: 5979: 5973: 5972: 5970: 5969: 5964: 5959: 5954: 5949: 5944: 5939: 5934: 5929: 5924: 5919: 5914: 5909: 5903: 5901: 5897: 5896: 5894: 5893: 5888: 5883: 5878: 5873: 5867: 5865: 5861: 5860: 5858: 5857: 5852: 5847: 5842: 5837: 5832: 5827: 5822: 5817: 5812: 5807: 5801: 5799: 5793: 5792: 5785: 5783: 5781: 5780: 5775: 5770: 5765: 5760: 5755: 5750: 5745: 5740: 5735: 5729: 5727: 5723: 5722: 5715: 5714: 5707: 5700: 5692: 5686: 5685: 5679: 5673: 5668: 5663: 5656: 5655:External links 5653: 5649: 5648: 5643:978-8120800564 5642: 5626: 5620: 5605: 5592:978-8187586357 5591: 5578: 5557: 5551: 5536: 5531: 5516: 5510: 5493: 5487: 5469: 5463: 5450: 5444: 5427: 5421: 5406: 5400: 5385: 5379: 5364: 5352:10.2307/833909 5335: 5329: 5314: 5301: 5289:10.2307/850775 5283:(2): 352–355. 5272: 5266: 5251: 5238: 5232: 5216: 5210: 5194: 5180: 5174: 5159: 5153: 5138: 5133:978-0823922871 5132: 5117: 5100: 5094: 5079: 5073: 5058: 5052: 5037: 5031: 5016: 5010: 4995: 4982:978-0253347800 4981: 4961: 4955: 4940: 4934: 4916: 4910: 4895: 4886: 4871: 4865: 4850: 4844: 4829: 4823: 4808: 4788: 4770:(3): 249–254. 4759: 4753: 4736: 4715: 4708: 4700:Nimbus Records 4695:The Raga Guide 4689: 4677: 4671: 4656: 4651:978-0872498556 4650: 4635: 4632: 4630: 4629: 4620: 4613: 4593: 4581: 4569: 4559: 4547: 4522: 4489: 4474: 4459: 4442: 4440:, p. 816. 4427: 4415: 4408: 4388: 4381: 4357: 4345: 4330: 4328:, p. 654. 4318: 4316:, p. 815. 4299: 4287: 4272: 4260: 4247: 4230: 4213: 4206: 4186: 4141: 4125: 4113: 4101: 4089: 4082: 4059: 4042: 4030: 4026:Lavezzoli 2006 4018: 4006: 3991: 3979: 3967: 3960: 3952:Nimbus Records 3947:The Raga Guide 3936: 3924: 3907: 3895: 3883: 3868: 3856: 3839: 3827: 3820: 3800: 3793: 3767: 3760: 3737: 3730: 3710: 3703: 3683: 3676: 3653: 3646: 3626: 3619: 3599: 3587: 3575: 3559: 3547: 3540: 3520: 3508: 3504:Lavezzoli 2006 3496: 3484: 3477: 3457: 3445: 3433: 3431:, p. 323. 3418: 3414:Schwartz (2004 3402: 3386: 3378: 3355: 3343: 3331: 3313: 3293: 3276: 3264: 3252: 3240: 3238:, p. 249. 3228: 3216: 3199: 3184: 3177: 3157: 3150: 3130: 3123: 3100: 3093: 3070: 3058: 3046: 3031: 2980: 2978:, p. 872. 2963: 2956: 2936: 2924: 2912: 2900: 2898:, p. 137. 2888: 2872: 2851: 2836: 2821: 2819:, p. 545. 2802: 2787: 2785:, p. 284. 2771: 2769: 2766: 2765: 2764: 2759: 2754: 2749: 2738: 2733: 2728: 2723: 2722: 2721: 2716: 2706: 2701: 2695: 2694: 2680: 2664: 2661: 2634: 2628: 2601:oral tradition 2588: 2585: 2468:Kharaharapriya 2450:Jhankaradhvani 2420:Vakulabharanam 2369:, Ganamurthi, 2289:Kharaharapriya 2213:Carnatic music 2205:Main article: 2202: 2199: 2029: 2028: 1993: 1960: 1955: 1930: 1904:(sadarana ga), 1895: 1885:(satsruti ri), 1862: 1857: 1851: 1850: 1845: 1840: 1835: 1830: 1825: 1820: 1815: 1809: 1808: 1803: 1798: 1793: 1788: 1783: 1778: 1773: 1751: 1750: 1731: 1712: 1707: 1691:F (suddha ma), 1688: 1669: 1650: 1645: 1639: 1638: 1633: 1628: 1623: 1618: 1613: 1608: 1603: 1597: 1596: 1591: 1586: 1581: 1576: 1571: 1566: 1561: 1505: 1496: 1452: 1449: 1436: 1433: 1279: 1276: 1215: 1212: 1194:, chairman of 1011: 1008: 814:(liberation). 793: 790: 731:Guidonian hand 601: 600: 594: 593: 492: 489: 210:[ÉžÃ¤ËÉĄ] 180:Carnatic music 170: 169: 167: 166: 159: 152: 144: 141: 140: 139: 138: 133: 127: 126: 121: 116: 111: 106: 101: 93: 92: 88: 87: 86: 85: 80: 75: 73:Carnatic music 67: 66: 58: 57: 26: 9: 6: 4: 3: 2: 8030: 8019: 8016: 8014: 8013:Modes (music) 8011: 8009: 8006: 8004: 8001: 7999: 7996: 7995: 7993: 7978: 7975: 7973: 7970: 7968: 7965: 7963: 7960: 7958: 7955: 7953: 7950: 7948: 7945: 7941: 7938: 7936: 7933: 7931: 7928: 7926: 7923: 7921: 7918: 7916: 7913: 7912: 7911: 7908: 7906: 7903: 7901: 7898: 7896: 7893: 7891: 7888: 7887: 7881: 7875: 7871: 7864: 7859: 7857: 7852: 7850: 7845: 7844: 7841: 7829: 7826: 7824: 7821: 7819: 7816: 7814: 7811: 7809: 7806: 7805: 7802: 7796: 7795:Yamunakalyani 7793: 7791: 7788: 7786: 7783: 7781: 7778: 7776: 7773: 7770: 7767: 7765: 7762: 7760: 7757: 7756: 7754: 7750: 7744: 7741: 7739: 7736: 7734: 7731: 7729: 7726: 7724: 7723:Shree ranjani 7721: 7719: 7716: 7714: 7713:Sri Tyagaraja 7711: 7709: 7706: 7704: 7701: 7699: 7696: 7694: 7691: 7689: 7686: 7685: 7683: 7679: 7673: 7670: 7668: 7665: 7663: 7660: 7658: 7655: 7653: 7652:Punnagavarali 7650: 7648: 7645: 7643: 7640: 7638: 7635: 7633: 7630: 7628: 7625: 7623: 7620: 7618: 7617:Nagasvaravali 7615: 7613: 7610: 7609: 7607: 7603: 7597: 7594: 7592: 7589: 7587: 7586:Mohanakalyani 7584: 7582: 7581:Malayamarutam 7579: 7577: 7574: 7572: 7569: 7567: 7564: 7562: 7559: 7558: 7556: 7552: 7546: 7543: 7541: 7538: 7536: 7533: 7531: 7528: 7526: 7523: 7521: 7518: 7516: 7513: 7511: 7508: 7506: 7503: 7501: 7498: 7496: 7493: 7492: 7490: 7486: 7480: 7477: 7475: 7472: 7470: 7467: 7465: 7462: 7460: 7457: 7455: 7452: 7450: 7447: 7445: 7442: 7440: 7437: 7435: 7432: 7430: 7427: 7425: 7422: 7420: 7417: 7416: 7414: 7410: 7404: 7401: 7399: 7396: 7394: 7391: 7389: 7386: 7384: 7381: 7379: 7376: 7374: 7371: 7369: 7366: 7364: 7361: 7359: 7356: 7354: 7351: 7349: 7346: 7344: 7341: 7339: 7336: 7334: 7331: 7329: 7326: 7324: 7321: 7320: 7318: 7314: 7310: 7307: 7300: 7295: 7293: 7288: 7286: 7281: 7280: 7277: 7265: 7262: 7260: 7257: 7255: 7252: 7250: 7247: 7245: 7242: 7240: 7237: 7236: 7233: 7223: 7219: 7217: 7213: 7211: 7207: 7205: 7201: 7199: 7195: 7193: 7189: 7188: 7186: 7184:Aditya chakra 7182: 7176: 7172: 7170: 7166: 7164: 7160: 7158: 7154: 7152: 7151:Rishabhapriya 7148: 7146: 7142: 7141: 7139: 7135: 7129: 7125: 7123: 7119: 7117: 7113: 7111: 7107: 7105: 7101: 7099: 7095: 7094: 7092: 7088: 7082: 7078: 7076: 7072: 7070: 7066: 7064: 7060: 7058: 7054: 7052: 7048: 7047: 7045: 7042: 7038: 7032: 7028: 7026: 7022: 7020: 7016: 7014: 7010: 7008: 7004: 7002: 6998: 6997: 6995: 6992: 6988: 6982: 6978: 6976: 6972: 6970: 6966: 6964: 6960: 6958: 6954: 6952: 6948: 6947: 6945: 6942: 6938: 6935: 6927: 6917: 6913: 6911: 6907: 6905: 6904:Vagadheeswari 6901: 6899: 6895: 6893: 6889: 6887: 6883: 6882: 6880: 6877: 6873: 6867: 6863: 6861: 6857: 6855: 6851: 6849: 6845: 6843: 6839: 6837: 6833: 6832: 6830: 6826: 6820: 6816: 6814: 6813:Gourimanohari 6810: 6808: 6804: 6802: 6798: 6796: 6792: 6790: 6786: 6785: 6783: 6779: 6773: 6769: 6767: 6763: 6761: 6757: 6755: 6751: 6749: 6745: 6743: 6739: 6738: 6736: 6732: 6726: 6722: 6720: 6716: 6714: 6710: 6708: 6704: 6702: 6698: 6696: 6692: 6691: 6689: 6685: 6679: 6675: 6673: 6669: 6667: 6663: 6661: 6657: 6655: 6651: 6649: 6645: 6644: 6642: 6639: 6635: 6632: 6624: 6620: 6613: 6608: 6606: 6601: 6599: 6594: 6593: 6590: 6578: 6575: 6573: 6570: 6569: 6567: 6563: 6557: 6554: 6552: 6549: 6547: 6544: 6542: 6539: 6537: 6536:JanaSammohini 6534: 6532: 6529: 6527: 6524: 6522: 6519: 6517: 6514: 6513: 6511: 6507: 6501: 6498: 6496: 6493: 6491: 6488: 6486: 6483: 6481: 6478: 6476: 6473: 6471: 6468: 6466: 6463: 6461: 6458: 6456: 6453: 6451: 6448: 6446: 6443: 6441: 6438: 6436: 6433: 6431: 6430:Gorakh Kalyan 6428: 6426: 6423: 6421: 6418: 6416: 6413: 6411: 6408: 6406: 6403: 6401: 6398: 6396: 6393: 6391: 6390:Bhinna Shadja 6388: 6386: 6383: 6381: 6378: 6376: 6373: 6371: 6368: 6367: 6365: 6361: 6355: 6352: 6350: 6347: 6345: 6342: 6340: 6339:Shuddh Kalyan 6337: 6335: 6332: 6330: 6327: 6325: 6322: 6320: 6317: 6315: 6312: 6310: 6307: 6305: 6302: 6300: 6297: 6295: 6292: 6290: 6287: 6285: 6282: 6280: 6277: 6275: 6274:Amrith Kalyan 6272: 6271: 6269: 6265: 6259: 6258:Shuddh Sarang 6256: 6254: 6251: 6249: 6246: 6244: 6241: 6239: 6236: 6234: 6231: 6229: 6226: 6224: 6221: 6219: 6216: 6214: 6211: 6210: 6208: 6204: 6198: 6195: 6193: 6190: 6188: 6185: 6183: 6180: 6178: 6175: 6173: 6170: 6168: 6165: 6163: 6160: 6158: 6155: 6153: 6150: 6148: 6145: 6143: 6140: 6138: 6135: 6133: 6130: 6128: 6125: 6123: 6120: 6118: 6115: 6113: 6110: 6108: 6105: 6103: 6100: 6098: 6095: 6093: 6090: 6088: 6085: 6084: 6082: 6078: 6073: 6066: 6061: 6059: 6054: 6052: 6047: 6046: 6043: 6031: 6028: 6026: 6023: 6021: 6018: 6016: 6013: 6011: 6008: 6006: 6003: 6001: 5998: 5996: 5993: 5991: 5988: 5986: 5983: 5982: 5980: 5978: 5974: 5968: 5965: 5963: 5960: 5958: 5955: 5953: 5950: 5948: 5945: 5943: 5940: 5938: 5935: 5933: 5930: 5928: 5925: 5923: 5920: 5918: 5915: 5913: 5910: 5908: 5905: 5904: 5902: 5898: 5892: 5889: 5887: 5884: 5882: 5879: 5877: 5874: 5872: 5869: 5868: 5866: 5862: 5856: 5853: 5851: 5848: 5846: 5843: 5841: 5838: 5836: 5833: 5831: 5828: 5826: 5823: 5821: 5818: 5816: 5813: 5811: 5808: 5806: 5803: 5802: 5800: 5798: 5794: 5789: 5779: 5776: 5774: 5771: 5769: 5766: 5764: 5761: 5759: 5756: 5754: 5751: 5749: 5746: 5744: 5741: 5739: 5736: 5734: 5731: 5730: 5728: 5724: 5720: 5713: 5708: 5706: 5701: 5699: 5694: 5693: 5690: 5683: 5680: 5677: 5674: 5672: 5669: 5667: 5664: 5662: 5659: 5658: 5652: 5645: 5639: 5635: 5631: 5627: 5623: 5617: 5613: 5612: 5606: 5602: 5598: 5594: 5588: 5584: 5579: 5577: 5571: 5567: 5563: 5558: 5554: 5548: 5544: 5543: 5537: 5534: 5528: 5524: 5523: 5517: 5513: 5507: 5502: 5501: 5494: 5490: 5484: 5480: 5479: 5474: 5470: 5466: 5460: 5456: 5451: 5447: 5441: 5436: 5435: 5428: 5424: 5418: 5414: 5413: 5407: 5403: 5397: 5394:. Routledge. 5393: 5392: 5386: 5382: 5376: 5372: 5371: 5365: 5361: 5357: 5353: 5349: 5345: 5341: 5336: 5332: 5326: 5322: 5321: 5315: 5311: 5307: 5302: 5298: 5294: 5290: 5286: 5282: 5278: 5273: 5269: 5263: 5259: 5258: 5252: 5248: 5244: 5239: 5235: 5229: 5225: 5221: 5217: 5213: 5207: 5203: 5199: 5195: 5191: 5190: 5185: 5181: 5177: 5171: 5167: 5166: 5160: 5156: 5150: 5146: 5145: 5139: 5135: 5129: 5125: 5124: 5118: 5114: 5110: 5106: 5101: 5097: 5091: 5087: 5086: 5080: 5076: 5070: 5066: 5065: 5059: 5055: 5049: 5045: 5044: 5038: 5034: 5028: 5024: 5023: 5017: 5013: 5007: 5003: 5002: 4996: 4992: 4988: 4984: 4978: 4973: 4972: 4966: 4962: 4958: 4952: 4948: 4947: 4941: 4937: 4931: 4927: 4926: 4921: 4917: 4913: 4907: 4903: 4902: 4896: 4894: 4889: 4883: 4880:. Chronicle. 4879: 4878: 4872: 4868: 4862: 4858: 4857: 4851: 4847: 4841: 4837: 4836: 4830: 4826: 4820: 4816: 4815: 4809: 4805: 4801: 4797: 4793: 4789: 4785: 4781: 4777: 4773: 4769: 4765: 4760: 4756: 4750: 4745: 4744: 4737: 4733: 4729: 4726:(3): 454–80. 4725: 4721: 4716: 4711: 4705: 4701: 4697: 4696: 4690: 4686: 4682: 4678: 4674: 4668: 4664: 4663: 4657: 4653: 4647: 4643: 4638: 4637: 4624: 4616: 4610: 4606: 4605: 4597: 4591:, p. 22. 4590: 4585: 4578: 4573: 4563: 4556: 4551: 4536: 4532: 4526: 4512: 4508: 4504: 4500: 4493: 4486: 4481: 4479: 4471: 4466: 4464: 4456: 4455:CaudhurÄĢ 2000 4451: 4449: 4447: 4439: 4434: 4432: 4424: 4419: 4411: 4405: 4401: 4400: 4392: 4384: 4378: 4374: 4373: 4368: 4367:Jamila Massey 4361: 4354: 4349: 4342: 4337: 4335: 4327: 4322: 4315: 4310: 4308: 4306: 4304: 4296: 4291: 4284: 4279: 4277: 4269: 4264: 4257: 4251: 4244: 4240: 4234: 4228:, p. 14. 4227: 4222: 4220: 4218: 4209: 4203: 4199: 4198: 4190: 4182: 4178: 4174: 4170: 4165: 4160: 4156: 4152: 4145: 4138: 4134: 4129: 4122: 4117: 4111:, p. 36. 4110: 4105: 4098: 4093: 4085: 4079: 4075: 4074: 4066: 4064: 4056: 4051: 4049: 4047: 4039: 4034: 4027: 4022: 4015: 4010: 4003: 3998: 3996: 3988: 3983: 3977:, p. 45. 3976: 3971: 3963: 3957: 3953: 3949: 3948: 3940: 3933: 3928: 3922:, p. 67. 3921: 3916: 3914: 3912: 3904: 3899: 3892: 3887: 3880: 3875: 3873: 3865: 3864:Kaufmann 1968 3860: 3853: 3852:Martinez 2001 3848: 3846: 3844: 3836: 3831: 3823: 3817: 3813: 3812: 3804: 3796: 3790: 3786: 3781: 3780: 3771: 3763: 3757: 3753: 3752: 3744: 3742: 3733: 3727: 3723: 3722: 3714: 3706: 3700: 3696: 3695: 3687: 3679: 3673: 3669: 3668: 3660: 3658: 3649: 3643: 3639: 3638: 3630: 3622: 3616: 3612: 3611: 3603: 3596: 3591: 3584: 3579: 3572: 3568: 3563: 3556: 3551: 3543: 3537: 3533: 3532: 3524: 3517: 3512: 3505: 3500: 3493: 3488: 3480: 3474: 3470: 3469: 3461: 3454: 3449: 3442: 3437: 3430: 3425: 3423: 3415: 3411: 3406: 3397: 3390: 3381: 3375: 3371: 3370: 3362: 3360: 3352: 3347: 3340: 3339:CaudhurÄĢ 2000 3335: 3327: 3326: 3316: 3310: 3306: 3305: 3297: 3290: 3285: 3283: 3281: 3273: 3268: 3261: 3256: 3249: 3244: 3237: 3232: 3226:, p. 41. 3225: 3224:Kaufmann 1968 3220: 3213: 3208: 3206: 3204: 3196: 3191: 3189: 3180: 3174: 3170: 3169: 3161: 3153: 3147: 3143: 3142: 3134: 3126: 3120: 3116: 3115: 3107: 3105: 3096: 3090: 3086: 3085: 3077: 3075: 3067: 3062: 3055: 3050: 3043: 3038: 3036: 3027: 3023: 3018: 3013: 3008: 3003: 2999: 2995: 2991: 2984: 2977: 2972: 2970: 2968: 2959: 2953: 2949: 2948: 2940: 2933: 2928: 2921: 2916: 2909: 2904: 2897: 2892: 2885: 2881: 2876: 2869: 2864: 2862: 2860: 2858: 2856: 2848: 2843: 2841: 2833: 2828: 2826: 2818: 2813: 2811: 2809: 2807: 2799: 2794: 2792: 2784: 2779: 2777: 2772: 2763: 2760: 2758: 2755: 2753: 2750: 2748: 2744: 2743: 2739: 2737: 2734: 2732: 2729: 2727: 2724: 2720: 2717: 2715: 2712: 2711: 2710: 2709:Carnatic raga 2707: 2705: 2702: 2700: 2697: 2696: 2692: 2681: 2678: 2667: 2660: 2658: 2654: 2653:Hormoz Farhat 2650: 2646: 2642: 2641: 2633: 2627: 2625: 2620: 2616: 2612: 2608: 2607: 2602: 2598: 2594: 2584: 2582: 2581: 2576: 2572: 2571: 2566: 2565: 2560: 2559: 2554: 2553: 2548: 2547: 2542: 2541: 2540:Vagadheeswari 2536: 2535: 2530: 2529: 2524: 2523: 2518: 2517: 2512: 2511: 2506: 2505: 2500: 2499: 2494: 2493: 2488: 2487: 2482: 2481: 2476: 2475: 2474:Gourimanohari 2470: 2469: 2464: 2463: 2458: 2457: 2452: 2451: 2446: 2445: 2440: 2439: 2434: 2433: 2428: 2427: 2422: 2421: 2416: 2415: 2410: 2409: 2404: 2403: 2398: 2397: 2392: 2391: 2386: 2385: 2380: 2379: 2374: 2373: 2368: 2367: 2362: 2361: 2355: 2351: 2349: 2348: 2343: 2342: 2337: 2336: 2331: 2330: 2325: 2324: 2319: 2318: 2313: 2309: 2308: 2303: 2302: 2297: 2296: 2291: 2290: 2285: 2284: 2279: 2278: 2273: 2272: 2267: 2263: 2261: 2255: 2252: 2248: 2246: 2241: 2237: 2236: 2230: 2228: 2224: 2220: 2219: 2214: 2208: 2207:Carnatic rāga 2201:Carnatic rāga 2198: 2196: 2191: 2187: 2186: 2181: 2177: 2173: 2171: 2164: 2162: 2157: 2155: 2151: 2147: 2143: 2139: 2135: 2131: 2127: 2123: 2119: 2115: 2111: 2107: 2104:), where the 2103: 2099: 2095: 2091: 2087: 2083: 2079: 2074: 2072: 2068: 2064: 2060: 2056: 2052: 2048: 2044: 2040: 2036: 2016: 2009: 2002:(kaisiki ni), 1994: 1973: 1961: 1956: 1951: 1931: 1918: 1911: 1896: 1875: 1863: 1858: 1853: 1852: 1846: 1841: 1836: 1831: 1826: 1821: 1816: 1811: 1810: 1770: 1766: 1763: 1759: 1746: 1732: 1727: 1713: 1708: 1703: 1689: 1684: 1670: 1665: 1651: 1646: 1641: 1640: 1634: 1629: 1624: 1619: 1614: 1609: 1604: 1599: 1598: 1558: 1554: 1551: 1547: 1541: 1539: 1535: 1531: 1527: 1523: 1519: 1510: 1509:Natya Shastra 1503: 1498:ā¤¤ā¤¤āĨā¤° ā¤¸āĨā¤ĩā¤°ā¤žā¤ƒ – 1494: 1492: 1488: 1487:Natya Shastra 1484: 1480: 1476: 1475: 1470: 1466: 1462: 1458: 1448: 1446: 1442: 1432: 1430: 1426: 1422: 1418: 1414: 1410: 1406: 1402: 1398: 1394: 1390: 1386: 1382: 1377: 1376:, and so on. 1375: 1371: 1367: 1363: 1359: 1358: 1353: 1348: 1346: 1342: 1338: 1334: 1330: 1326: 1322: 1321: 1316: 1312: 1308: 1304: 1300: 1295: 1293: 1289: 1285: 1275: 1272: 1270: 1266: 1262: 1257: 1255: 1251: 1247: 1243: 1239: 1235: 1231: 1227: 1221: 1211: 1209: 1205: 1201: 1197: 1193: 1189: 1184: 1182: 1178: 1174: 1173: 1168: 1164: 1160: 1156: 1152: 1148: 1143: 1141: 1137: 1136: 1131: 1127: 1122: 1118: 1114: 1110: 1106: 1102: 1098: 1094: 1089: 1087: 1082: 1078: 1073: 1068: 1066: 1062: 1058: 1054: 1047: 1046: 1041: 1036: 1032: 1030: 1026: 1022: 1017: 1007: 1005: 1000: 999: 994: 993: 988: 983: 981: 977: 973: 972: 967: 962: 960: 956: 955: 950: 946: 942: 938: 934: 930: 926: 921: 919: 915: 911: 907: 903: 899: 898: 892: 890: 886: 882: 881: 876: 872: 868: 864: 860: 856: 852: 848: 844: 840: 835: 833: 829: 828: 823: 822: 817: 813: 809: 805: 803: 799: 789: 787: 786: 781: 777: 773: 772: 767: 763: 759: 755: 750: 748: 744: 740: 736: 732: 728: 723: 722:Naradiyasiksa 718: 716: 715:Natya Shastra 712: 708: 704: 700: 696: 692: 688: 687: 681: 679: 675: 674: 673:Natya Shastra 669: 668:Naradiyasiksa 665: 660: 656: 655: 650: 647:According to 645: 643: 639: 628: 624: 623: 618: 608: 604: 598: 589: 585: 583: 579: 575: 571: 567: 563: 559: 555: 554: 549: 548: 543: 542: 541:Bhagavad Gita 537: 533: 528: 526: 522: 518: 514: 510: 506: 502: 498: 488: 486: 482: 478: 474: 473: 468: 467: 462: 458: 454: 450: 447:or the svara 446: 442: 441: 436: 432: 427: 425: 421: 417: 413: 409: 406:tradition in 405: 404: 399: 395: 394: 389: 385: 381: 377: 373: 372: 367: 363: 362: 356: 354: 350: 346: 342: 338: 334: 330: 326: 322: 318: 314: 310: 306: 302: 298: 294: 290: 285: 282: 278: 274: 270: 230: 229: 224: 223: 218: 217: 211: 203: 201: 195: 191: 190: 181: 176: 165: 160: 158: 153: 151: 146: 145: 143: 142: 137: 134: 132: 129: 128: 125: 122: 120: 117: 115: 112: 110: 107: 105: 102: 100: 97: 96: 95: 94: 90: 89: 84: 81: 79: 76: 74: 71: 70: 69: 68: 64: 60: 59: 56: 53: 52: 49: 45: 41: 37: 33: 19: 7971: 7915:Double tonic 7870:Melody types 7708:Shivaranjani 7627:Nattakurinji 7612:Nada Kalyani 7571:Madhyamavati 7474:Jana Ranjani 7444:Garudadhvani 7439:Gambhiranata 7429:Devagandhari 7308: 7248: 7204:Dhatuvardani 7169:Mechakalyani 7137:Rudra chakra 7075:Gamanashrama 7057:Namanarayani 7051:Dhavalambari 6892:Ragavardhini 6854:Harikambhoji 6795:Natabhairavi 6687:Netra chakra 6577:Miyan Malhar 6410:Chandrakauns 6354:Yaman Kalyan 6294:Hamsa Kalyan 6122:Bhoopal Todi 6087:Ahir Bhairav 6071: 5957:NatyaSangeet 5747: 5650: 5633: 5610: 5582: 5561: 5545:. Springer. 5541: 5521: 5499: 5477: 5454: 5433: 5411: 5390: 5369: 5346:(2): 22–31. 5343: 5339: 5319: 5309: 5280: 5276: 5256: 5246: 5223: 5201: 5188: 5164: 5143: 5122: 5105:Natyashastra 5104: 5084: 5063: 5042: 5021: 5000: 4970: 4945: 4924: 4900: 4876: 4855: 4834: 4813: 4795: 4767: 4763: 4742: 4723: 4719: 4694: 4684: 4661: 4641: 4634:Bibliography 4623: 4603: 4596: 4584: 4572: 4562: 4550: 4539:. Retrieved 4537:. 2016-11-22 4534: 4525: 4514:. Retrieved 4502: 4492: 4484: 4469: 4418: 4398: 4391: 4371: 4360: 4348: 4321: 4290: 4263: 4250: 4242: 4233: 4196: 4189: 4157:(1): 31–33. 4154: 4150: 4144: 4133:Forster 2010 4128: 4116: 4104: 4092: 4072: 4033: 4021: 4009: 4002:Dehejia 2013 3987:Dehejia 2013 3982: 3970: 3946: 3939: 3927: 3898: 3893:, p. 5. 3886: 3866:, p. v. 3859: 3830: 3810: 3803: 3778: 3770: 3750: 3720: 3713: 3693: 3686: 3666: 3636: 3629: 3609: 3602: 3595:Kelting 2001 3590: 3578: 3570: 3562: 3550: 3530: 3523: 3511: 3499: 3487: 3467: 3460: 3448: 3436: 3405: 3389: 3368: 3346: 3334: 3324: 3303: 3296: 3291:, p. 2. 3267: 3255: 3243: 3231: 3219: 3197:, p. 3. 3167: 3160: 3140: 3133: 3113: 3083: 3061: 3049: 2997: 2993: 2983: 2946: 2939: 2927: 2915: 2903: 2891: 2875: 2757:Arabic maqam 2747:Ravi Shankar 2740: 2691:Music portal 2677:India portal 2656: 2648: 2644: 2638: 2636: 2631: 2618: 2614: 2610: 2604: 2596: 2590: 2578: 2568: 2562: 2556: 2550: 2544: 2538: 2532: 2528:Ragavardhini 2526: 2520: 2514: 2508: 2504:Harikambhoji 2502: 2496: 2490: 2484: 2478: 2472: 2466: 2460: 2456:Natabhairavi 2454: 2448: 2442: 2436: 2430: 2424: 2418: 2412: 2406: 2400: 2394: 2388: 2382: 2376: 2370: 2364: 2358: 2356: 2352: 2345: 2339: 2333: 2327: 2321: 2315: 2305: 2299: 2293: 2287: 2281: 2277:Harikambhoji 2275: 2269: 2265: 2258: 2256: 2251:Asrita rāgas 2250: 2243: 2239: 2233: 2231: 2226: 2222: 2216: 2210: 2194: 2183: 2179: 2175: 2167: 2165: 2158: 2153: 2149: 2145: 2141: 2137: 2133: 2129: 2125: 2121: 2113: 2109: 2105: 2101: 2097: 2093: 2089: 2085: 2081: 2077: 2075: 2066: 2063:Natyashastra 2062: 2054: 2046: 2042: 2038: 2035:Natyashastra 2034: 2032: 1761: 1757: 1721:(komal dha), 1549: 1545: 1537: 1533: 1529: 1525: 1517: 1515: 1508: 1497: 1490: 1486: 1482: 1478: 1472: 1454: 1444: 1440: 1438: 1428: 1424: 1420: 1416: 1412: 1408: 1404: 1400: 1396: 1392: 1388: 1385:Hindola rāga 1384: 1380: 1378: 1369: 1361: 1355: 1351: 1349: 1341:Hindu temple 1332: 1328: 1320:Hindola rāga 1318: 1306: 1298: 1296: 1291: 1287: 1283: 1281: 1273: 1268: 1264: 1260: 1258: 1253: 1241: 1240:with thirty 1237: 1233: 1225: 1224: 1204:transilience 1187: 1185: 1180: 1170: 1166: 1162: 1158: 1154: 1150: 1146: 1144: 1139: 1133: 1129: 1125: 1120: 1116: 1112: 1108: 1104: 1096: 1092: 1090: 1085: 1080: 1076: 1071: 1069: 1064: 1060: 1052: 1050: 1043: 1042:duet called 1039: 1020: 1015: 1013: 1003: 996: 990: 984: 979: 975: 969: 963: 961:in Sikhism. 958: 952: 948: 944: 940: 924: 922: 917: 913: 895: 893: 888: 878: 870: 862: 858: 854: 842: 836: 831: 825: 819: 815: 807: 806: 804:) purposes. 801: 797: 795: 785:Panchatantra 783: 769: 765: 761: 757: 753: 751: 746: 738: 734: 726: 721: 719: 714: 710: 706: 702: 698: 694: 690: 684: 682: 678:Bharata Muni 671: 667: 658: 652: 646: 641: 637: 627:Mataṅga Muni 620: 616: 614: 606: 602: 581: 569: 565: 561: 557: 551: 545: 539: 529: 508: 500: 494: 484: 480: 476: 470: 464: 460: 456: 452: 438: 428: 423: 401: 391: 383: 379: 376:South Indian 369: 366:North Indian 359: 357: 352: 348: 344: 340: 332: 316: 304: 300: 296: 292: 288: 286: 280: 276: 273:melodic mode 227: 226: 221: 220: 215: 214: 197: 188: 187: 185: 113: 83:Odissi music 48: 7940:Tune-family 7910:Modal frame 7718:Shree ragam 7662:Reethigowla 7525:Kedaragaula 7454:Hamsadhvani 7259:Janya ragas 7222:Rasikapriya 7175:Chitrambari 7090:Disi chakra 7081:Vishwambari 7063:Kamavardani 6963:Jhalavarali 6866:Naganandini 6836:Mararanjani 6828:Bana chakra 6819:Varunapriya 6781:Veda chakra 6772:Hatakambari 6766:Suryakantam 6760:Chakravakam 6742:Gayakapriya 6734:Agni chakra 6719:Kokilapriya 6713:Natakapriya 6572:Gaud Malhar 6500:Tilak Kamod 6495:Shivranjani 6440:Jaijaivanti 6329:Sham Kalyan 6218:Gaud Sarang 6182:Nat Bhairav 5797:Instruments 5525:, Cengage, 5340:Asian Music 4683:(1968–73). 4555:Tenzer 2006 4438:Randel 2003 4423:Randel 2003 4314:Randel 2003 4283:Randel 2003 4097:Sastri 1943 4038:Randel 2003 4016:, p. . 3583:Powers 1984 3567:Sastri 1943 3555:Rowell 2015 3248:Lidova 2014 2908:Kapoor 2005 2570:Jhalavarali 2516:Naganandini 2486:Mararanjani 2480:Varunapriya 2444:Hatakambari 2438:Suryakantam 2432:Chakravakam 2414:Gayakapriya 2402:Kokilapriya 2396:Natakapriya 2227:Janaka rāga 2223:Asraya rāga 2218:Melakarthas 2026:(kakali ni) 1958:G (pancama) 1939:(prati ma), 1928:(antara ga) 1740:(komal ni), 1710:G (pancama) 1678:(komal ga), 1659:(komal re), 1469:seven tones 1401:Bhinnasadja 1391:in summer, 1317:of sound). 1269:putra rāgas 1101:Bruno Nettl 1010:Description 998:Dasha-shila 910:Maharashtra 837:During the 782:and in the 771:Mahabharata 659:Brihaddeshi 657:section of 638:Brihaddeshi 622:Brihaddeshi 521:Khwarezmian 503:(Sanskrit: 491:Terminology 40:Ragas (fly) 7992:Categories 7977:Shashmaqam 7566:Madhuvanti 7464:Hamsanandi 7459:Hamsanadam 7192:Sucharitra 7163:Vachaspati 7122:Dharmavati 7098:Shamalangi 7025:Suvarnangi 7007:Bhavapriya 7001:Gavambhodi 6981:Raghupriya 6969:Navaneetam 6957:Jalarnavam 6701:Hanumatodi 6521:Charukeshi 6309:Maru Bihag 6289:Hansdhwani 6223:Madhuvanti 6213:Bhimpalasi 4541:2021-08-11 4516:2021-08-11 4254:Sanskrit: 3932:Mehta 1995 3516:Brown 2014 3453:Staal 2009 3429:Dalal 2014 2920:Salhi 2013 2868:Nettl 2010 2768:References 2575:Navaneetam 2564:Jalarnavam 2384:Hanumatodi 2372:Vanaspathi 2307:Hanumatodi 2274:rāgas are 2260:Katapayadi 2188:(ā¤¸ā¤‚ā¤ĒāĨ‚ā¤°āĨā¤Ŗ, 2120:using ten 1972:suddha dha 1787:(ā¤—ā¤žā¤¨āĨā¤§ā¤žā¤°) 1726:suddha dha 1575:(ā¤—ā¤žā¤¨āĨā¤§ā¤žā¤°) 1431:to night. 1393:Sadjagrama 1288:Hindustani 1230:Devanagari 1045:Jugalbandi 937:Guru Nanak 902:Sarngadeva 778:, used by 741:(matrix).( 640:describes 578:impurities 412:South Asia 361:Hindustani 271:akin to a 7667:Revagupti 7145:Kantamani 7128:Neetimati 7069:Ramapriya 7031:Divyamani 6916:Chalanata 6886:Yagapriya 6848:Sarasangi 6842:Charukesi 6801:Keeravani 6666:Vanaspati 6660:Ganamurti 6648:Kanakangi 6445:Jhinjhoti 6415:Chhayanat 6206:Afternoon 6172:Kalingada 5845:Harmonium 5778:Swaralipi 5601:286469807 5570:233639306 4589:Ries 1969 4535:Firstpost 4511:0971-751X 4503:The Hindu 4470:Raganidhi 4159:CiteSeerX 3441:Beck 1993 3410:Beck 2012 3272:Kane 1971 3236:Dace 1963 2884:Amir Khan 2880:Raja n.d. 2752:Raga rock 2597:parampara 2595:–Shishya 2552:Chalanata 2522:Yagapriya 2498:Sarasangi 2492:Charukesi 2462:Keeravani 2378:Manavathi 2360:Kanakangi 2271:Melakarta 2266:Melakarta 2110:uttaranga 2094:uttaranga 2055:murchanas 2015:suddha ni 1950:suddha ma 1917:suddha ga 1874:suddha ri 1860:C (sadja) 1800:Dhaivatam 1790:Madhyamam 1785:Gandharam 1756:Svara in 1745:suddha ni 1683:suddha ga 1664:suddha re 1648:C (sadja) 1544:Svara in 1471:, called 1451:Notations 1374:Asvamedha 1366:Agnistoma 1307:Kamasutra 1246:Rajasthan 1208:ornaments 1099:, states 992:Tripitaka 931:, and in 821:Sama Veda 760:. Later, 743:Khan 1996 615:The term 461:uttaranga 257: or 247: or 242:colouring 7785:Vasantha 7698:Saramati 7637:Niroshta 7576:Malahari 7505:Kambhoji 7495:Kalavati 7479:Jaunpuri 7469:Hindolam 7434:Dhanyasi 7398:Bilahari 7393:Bhupalam 7383:Bhairavi 7378:Bahudari 7373:Bageshri 7353:Andolika 7116:Hemavati 6931:Madhyama 6725:Rupavati 6695:Senavati 6678:Tanarupi 6672:Manavati 6654:Ratnangi 6628:Madhyama 6516:Bhairavi 6490:Rageshri 6475:Malkauns 6465:Malgunji 6450:Kalavati 6375:Bageshri 6334:Shankara 6279:Bhoopali 6162:Jaunpuri 6117:Bhatiyar 6010:Bhairavi 5932:Bhatiali 5855:Pakhavaj 5726:Concepts 5632:(2008). 5475:(1974). 5222:(2012). 5200:(2012). 5186:(1899), 4967:(1968). 4922:(1995). 4794:(1949). 4369:(1996). 4181:36631020 3260:Lal 2004 3026:25983702 2663:See also 2630:Persian 2587:Training 2408:Rupavati 2366:Ratnangi 2347:Kambhoji 2335:Hindolam 2329:Bhairavi 2190:Sanskrit 2185:sampurna 2180:shaadava 2146:hindolam 2106:purvanga 2090:purvanga 2023:♮ 1999:♭ 1988:♮ 1980:♯ 1966:♭ 1944:♮ 1936:♯ 1925:♮ 1901:♭ 1890:♮ 1882:♯ 1868:♭ 1814:(Short) 1807:(ā¤¨ā¤ŋā¤ˇā¤žā¤Ļ) 1805:Nishadam 1797:(ā¤Ēā¤žāĨā¤šā¤Ž) 1795:PaÃącamam 1792:(ā¤Žā¤§āĨā¤¯ā¤Ž) 1780:Risabham 1737:♭ 1718:♭ 1702:tivra ma 1696:♯ 1675:♭ 1656:♭ 1602:(Short) 1595:(ā¤¨ā¤ŋā¤ˇā¤žā¤Ļ) 1588:Dhaivata 1585:(ā¤Ēā¤žāĨā¤šā¤Ž) 1580:(ā¤Žā¤§āĨā¤¯ā¤Ž) 1578:Madhyama 1573:Gandhara 1568:Rishabha 1506:—  1345:ragamala 1292:Carnatic 780:Kalidasa 747:prastāra 739:prastāra 707:SrI-rāga 695:Kaushika 691:Bhairava 654:Dattilam 574:Buddhism 536:Hinduism 497:Sanskrit 457:purvanga 371:Carnatic 321:Malkauns 252:tingeing 109:Alankara 91:Concepts 7890:Dastgah 7743:Surutti 7657:Ranjani 7642:Pharaju 7596:Mukhari 7591:Mohanam 7545:Lavangi 7540:Lalitha 7530:Kedaram 7388:Bhimsen 7363:Asaveri 7216:Kosalam 7157:Latangi 6951:Salagam 6910:Shulini 6707:Dhenuka 6626:Shuddha 6509:Anytime 6460:Kirwani 6420:Darbari 6395:Bhimsen 6267:Evening 6243:Patdeep 6238:Multani 6152:Gurjari 6147:Gunakri 6137:Deshkar 6132:Bilawal 6112:Bhankar 6107:Bhairav 6092:Asavari 6080:Morning 6005:Bhairav 6000:Asavari 5985:Bilaval 5962:Qawwali 5871:Dhrupad 5840:Tanpura 5835:Sarangi 5830:Shehnai 5825:Santoor 5820:Bansuri 5773:Gharana 5768:Bandish 4784:3204783 3610:Sikhism 3017:4415143 3000:: 513. 2615:gharana 2606:gharana 2558:Salagam 2546:Shulini 2390:Dhenuka 2341:Mohanam 2283:Kalyani 2170:surtara 2128:. Some 1802:(ā¤§āĨˆā¤ĩā¤¤) 1777:(ā¤ˇā¤ĄāĨā¤œ) 1775:Shadjam 1772:(Long) 1593:Nishada 1590:(ā¤§āĨˆā¤ĩā¤¤) 1583:PaÃącham 1565:(ā¤ˇā¤ĄāĨā¤œ) 1560:(Long) 1522:solfege 1511:, 28.21 1481:). The 1405:Kaisika 1389:Pancama 1329:Hindola 1325:Krishna 1315:Brahman 971:qawwali 959:kirtans 933:Sikhism 929:Jainism 889:Hindola 885:Krishna 880:Bhairav 827:Rigveda 699:Hindola 517:Persian 472:samvadi 420:ghazals 403:qawwali 398:Sikhism 325:Darbari 319:s like 313:Shahana 307:s like 236:  213:; also 131:Sangita 7957:Pathet 7947:Mugham 7813:Swaras 7780:Varali 7775:Valaji 7764:Tilang 7703:Saveri 7688:Sahana 7672:Revati 7561:Mahati 7535:Khamas 7419:Darbar 7358:Arabhi 7328:Abhogi 7323:Abheri 7244:Swaras 7043:chakra 7041:Brahma 6993:chakra 6975:Pavani 6943:chakra 6878:chakra 6640:chakra 6565:Season 6470:Malhar 6435:Hameer 6385:Basant 6344:Tilang 6319:Puriya 6314:Pahadi 6304:Khamaj 6248:Poorvi 6197:Vibhas 6167:Jogiya 6157:Hindol 6030:Kalyan 5990:Khamaj 5977:Thaats 5967:Ghazal 5952:Abhang 5947:Bhajan 5937:Sawani 5927:Chaiti 5922:Kajari 5907:Thumri 5886:Tarana 5876:Dhamar 5864:Genres 5753:Sargam 5743:Shruti 5640:  5618:  5599:  5589:  5568:  5549:  5529:  5508:  5485:  5461:  5442:  5419:  5398:  5377:  5360:833909 5358:  5327:  5310:Shruti 5297:850775 5295:  5264:  5230:  5208:  5172:  5151:  5130:  5092:  5071:  5050:  5029:  5008:  4989:  4979:  4953:  4932:  4908:  4884:  4863:  4842:  4821:  4804:851080 4802:  4782:  4751:  4706:  4669:  4648:  4611:  4509:  4406:  4379:  4204:  4179:  4161:  4080:  3958:  3818:  3791:  3758:  3728:  3701:  3674:  3644:  3617:  3538:  3475:  3376:  3311:  3175:  3148:  3121:  3091:  3024:  3014:  2954:  2731:Samayā 2726:Prahar 2611:sabhas 2580:Pavani 2323:Abhogi 2317:Abheri 2235:Thaata 2176:audava 2142:malkos 2134:kalyan 2053:) and 2051:scales 2047:gramas 2039:srutis 1782:(ā¤‹ā¤ˇā¤­) 1570:(ā¤‹ā¤ˇā¤­) 1526:sargam 1474:swaras 1242:ragini 1226:RāginÄĢ 987:Buddha 966:Sufism 863:Kirtan 855:bhajan 851:kirtan 847:Bhajan 812:moksha 798:moksha 709:, and 703:Dipaka 629:dated 560:. The 475:. 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Index

Ragas
Raga (disambiguation)
Ragam (disambiguation)
Ragas (fly)
Ragga
Indian classical music

Carnatic music
Hindustani music
Odissi music
Shruti
Svara
Alankara
Raga
Rasa
Tala
Sangita
Vadya
v
t
e

Carnatic music
IAST
[ÉžÃ¤ËÉĄ]
Indian classical music
melodic mode
Bahar
Shahana
Malkauns

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