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about the "need to kill people" to strengthen wavering sannyasins' resolve in participating in her murderous plots, but it was difficult to hear, so Sheela produced a transcript of the tape. "She came back to the meeting and ... began to play the tape. It was a little hard to hear what he was saying. ... But Param Bodhi, assisted her, and went and transcribed it. And the gist of
Bhagwan's response, yes, it was going to be necessary to kill people to stay in Oregon. And that actually killing people wasn't such a bad thing. And actually Hitler was a great man, although he could not say that publicly because nobody would understand that. Hitler had great vision." Rajneesh's personal attorney Philip Niren Toelkes, wrote in 2021 that, "As is fully supported in the testimony of Ava Avalos, an admitted co-conspirator, Sheela presented Osho with a general question about whether people would have to die if the Community was attacked and used his general response that it would perhaps be necessary. Sheela then took an edited recording and 'transcript' of the recording, prepared under her control, back to a meeting to justify her planned criminal actions and overcome the reservations of her co-conspirators." Ava Avalos also said in her testimony to the
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572:. He did not regard capitalism and socialism as opposite systems, but considered it disastrous for any country to talk about socialism without first building a capitalist economy. He criticised orthodox Indian religions as dead, filled with empty rituals, oppressing their followers with fears of damnation and promises of blessings. Such statements made him controversial, but also gained him a loyal following that included a number of wealthy merchants and businessmen. These people sought individual consultations from him about their spiritual development and transforming their daily lives, in return for donations and his practice snowballed. From 1962, he began to lead 3- to 10-day meditation camps, and the first meditation centres (Jivan Jagruti Kendra) started to emerge around his teaching, then known as the Life Awakening Movement (Jivan Jagruti Andolan). After a controversial speaking tour in 1966, he resigned from his teaching post at the request of the university.
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not leave you under a fascist regime". According to the testimony of
Rajneesh's dentist, Swami Devageet, this statement seemed directly aimed at Sheela - or to be directly against the present organisational structure. The next day, sannyasins usually responsible for the editing and transcribing of the talks into book form were told by the management that the tapes of the discourse had been irreparably damaged by technical trouble and were unavailable. After rumours that Sheela had suppressed the discourse grew, Sheela created a transcription of the talk, which was reproduced in The Rajneesh Times. All suggestions that Rajneeshpuram itself had become a fascist state and Sheela was, in the words of Ma Prem Sangeet, "
1664:"First, my silence was not because I have said everything. My silence was because I wanted to drop those people who were hanging around my words. I wanted people who can be with me even if I am silent. I sorted out all those people without any trouble. They simply dropped out. Three years was enough time. And when I saw all those people – and they were not many, but they were hanging around my words. I don't want people to just believe in my words; I want people to live my silence. In these three years it was a great time to be silent with my people, and to see their courage and their love in remaining with a man who perhaps may never speak again. I wanted people who can be with me even if I am silent."
1872:, on the other hand, found such descriptions of Rajneesh's teaching as a "potpourri" of various religious teachings unfortunate because Rajneesh was "no amateur philosopher". Drawing attention to Rajneesh's academic background he stated that; "Whether or not one accepts his teachings, he was no charlatan when it came to expounding the ideas of others." He described Rajneesh as primarily a Buddhist teacher, promoting an independent form of "Beat Zen" and viewed the unsystematic, contradictory and outrageous aspects of Rajneesh's teachings as seeking to induce a change in people, not as philosophy lectures aimed at intellectual understanding of the subject.
1591:: "A Master shares his being with you, not his philosophy. ... He never does anything to the disciple." The initiation he offered was another such device: "... if your being can communicate with me, it becomes a communion. ... It is the highest form of communication possible: a transmission without words. Our beings merge. This is possible only if you become a disciple." Ultimately though, as an explicitly "self-parodying" guru, Rajneesh even deconstructed his own authority, declaring his teaching to be nothing more than a "game" or a joke. He emphasised that anything and everything could become an opportunity for meditation.
1359:. In early 1989, Rajneesh gave a series of some of the longest lectures he had given, titled "Communism and Zen Fire, Zen Wind", in which he criticised capitalism and spoke of the possibilities of sannyas in Russia. In these talks he stated that communism could evolve into spiritualism, and spiritualism into anarchism. "I have always been very scientific in my approach, either outside or inside. Communism can be the base. Then spirituality has to be its growth, to provide what is missing." In late December, he said he no longer wished to be referred to as "Bhagwan Shree Rajneesh", and in February 1989 took the name "
954:). It was renamed "Rancho Rajneesh" and Rajneesh moved there on 29 August. Initial local community reactions ranged from hostility to tolerance, depending on distance from the ranch. The press reported, and another study found, that the development met almost immediately with intense local, state, and federal opposition from the government, press, and citizenry. Within months a series of legal battles ensued, principally over land use. Within a year of arriving, Rajneesh and his followers had become embroiled in a series of legal battles with their neighbours, the principal conflict relating to land use. The commune
1028:, removing any remaining limits the following year. In 1983, Sheela announced that he would henceforth speak only with her. He later said that she kept him in ignorance. Many sannyasins expressed doubts about whether Sheela properly represented Rajneesh and many dissidents left Rajneeshpuram in protest of its autocratic leadership. Resident sannyasins without US citizenship experienced visa difficulties that some tried to overcome by marriages of convenience. Commune administrators tried to resolve Rajneesh's own difficulty in this respect by declaring him the head of a religion, "Rajneeshism".
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won, the
Foundation would be "forced to remove their sewer system and tear down many of the buildings. At one point, the commune imported large numbers of homeless people from various US cities in a failed attempt to affect the outcome of an election, before releasing them into surrounding towns and leaving some to the State of Oregon to return to their home cities at the state's expense. In March 1982, local residents formed a group called Citizens for Constitutional Cities to oppose the Ranch development. An initiative petition was filed that would order the governor
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Shivamurti), an ex-devotee who between 1973 and 1982 worked closely with
Rajneesh as leader of the Poona Ashram Guard and as his personal bodyguard, noted that their first meeting left him with a sense that far more than words had passed between them: "There is no invasion of privacy, no alarm, but it is as if his soul is slowly slipping inside mine, and in a split second transferring vital information." Milne also observed another facet of Rajneesh's charismatic ability in stating that he was "a brilliant manipulator of the unquestioning disciple".
739:, and the property is still the heart of the present-day OSHO International Meditation Resort. It allowed the regular audio recording and, later, video recording and printing of his discourses for worldwide distribution, enabling him to reach far larger audiences. The number of Western visitors increased sharply. The ashram soon featured an arts-and-crafts centre producing clothes, jewellery, ceramics, and organic cosmetics and hosted performances of theatre, music, and mime. From 1975, after the arrival of several therapists from the
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perceived "a potpourri of counter-culturalist and post-counter-culturalist ideas" focusing on love and freedom, the need to live for the moment, the importance of self, the feeling of "being okay", the mysteriousness of life, the fun ethic, the individual's responsibility for their own destiny, and the need to drop the ego, along with fear and guilt. Mehta notes that
Rajneesh's appeal to his Western disciples was based on his social experiments, which established a philosophical connection between the Eastern
1633:: "He should be as accurate and objective as a scientist ... as sensitive, as full of heart, as a poet ... rooted deep down in his being as the mystic." His term the "new man" applied to men and women equally, whose roles he saw as complementary; indeed, most of his movement's leadership positions were held by women. This new man, "Zorba the Buddha", should reject neither science nor spirituality but embrace both. Rajneesh believed humanity was threatened with extinction due to over-population, impending
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controversy. Rajneesh became known as the "sex guru" in India, and as the "Rolls-Royce guru" in the United States. He attacked traditional concepts of nationalism, openly expressed contempt for politicians, and poked fun at the leading figures of various religions, who in turn found his arrogance insufferable. His teachings on sex, marriage, family, and relationships contradicted traditional values and aroused a great deal of anger and opposition around the world. His movement was widely considered a
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until Sheela and her "gang" left and sannyasins came forward to inform him. A number of commentators have stated that they believe that Sheela was being used as a convenient scapegoat. Others have pointed to the fact that although Sheela had bugged
Rajneesh's living quarters and made her tapes available to the U.S. authorities as part of her own plea bargain, no evidence has ever come to light that Rajneesh had any part in her crimes. It was, however, reported that Charles Turner,
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agreed to obtain drugs the guru wanted to ensure a peaceful death if he decided to take his own life". When asked if he was targeted because of a plan to give the guru euthanasia in a 2018 interview with ‘The Cut’, Rajneesh's doctor denied this and claimed that "She attacked his household and everybody in it and found any excuse she could to do that. She constantly hated the fact that we had access to Osho. We were a constant threat to her total monopoly on power. "
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hidden possibilities in those who came into contact with him". Many sannyasins have stated that hearing
Rajneesh speak, they "fell in love with him". Susan J. Palmer noted that even critics attested to the power of his presence. James S. Gordon, a psychiatrist and researcher, recalls inexplicably finding himself laughing like a child, hugging strangers and having tears of gratitude in his eyes after a glance by Rajneesh from within his passing Rolls-Royce.
1922:, over a century ago, called "that world-wide circle through which, like an electric current, Oriental thought could run to the West and Western thought return to the East". Clarke also said that Rajneesh has come to be "seen as an important teacher within India itself" who is "increasingly recognised as a major spiritual teacher of the twentieth century, at the forefront of the current 'world-accepting' trend of spirituality based on self-development".
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not the employee. Given the public nature of
Rajneesh's arrival and stay, and the aggressive scrutiny by the INS, Rajneesh would appear to have had to be willing to leave the U.S. if denied benefits. The government nonetheless prosecuted him based on preconceived intent. As to arranging a marriage, the government only claimed that Rajneesh told someone who lived in his house that they should marry to stay. Such encouragement appears to constitute
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hurts the ego. Now I've changed my function absolutely. I started working on a different level, in a different dimension. Now I give you being, not knowledge. I was an acharya and they were students; they were learning. Now I am no more a teacher and you are not here as students. I am here to impart being. I am here to make you awaken. I am not here to give knowledge, I am going to give you knowing- and that is a totally different dimension.”
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as tension amongst the inner circle peaked, a private meeting was convened with Sheela and his personal house staff. According to the testimony of
Rajneesh's dentist, Swami Devageet (Charles Harvey Newman), she was admonished during a meeting, with Rajneesh declaring that his house, and not hers, was the centre of the commune. Devageet claimed Rajneesh warned that Sheela's jealousy of anyone close to him would inevitably make them a target.
1959:, being held to possess "an extraordinary supernatural power or 'grace', which was essentially irrational and affective". Rajneesh corresponded to Weber's pure charismatic type in rejecting all rational laws and institutions and claiming to subvert all hierarchical authority, though Urban said that the promise of absolute freedom inherent in this resulted in bureaucratic organisation and institutional control within larger communes.
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1807:, with a reported (2000) revenue between $ 15 and $ 45 million annually in the US. In Italy, a satirical Facebook page titled Le più belle frasi di Osho repurposing pictures of Osho with humorous captions about national politics was launched in 2016 and quickly surpassed a million followers, becoming a cultural phenomenon in the country, with posts being republished by national papers and being shown on television.
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weeping each day for a second week, and a third week with three hours of silent meditation. These processes of "witnessing" enable a "jump into awareness". Rajneesh believed such cathartic methods were necessary because it was difficult for modern people to just sit and enter meditation. Once these methods had provided a glimpse of meditation, then people would be able to use other methods without difficulty.
1145:, and other law enforcement officials, who had surveyed affidavits never released publicly and who listened to hundreds of hours of tape recordings, insinuated to him that Rajneesh was guilty of more crimes than those for which he was eventually prosecuted. Frohnmayer asserted that Rajneesh's philosophy was not "disapproving of poisoning" and that he felt he and Sheela had been "genuinely evil".
509:. Asked to leave after conflicts with an instructor, he transferred to D. N. Jain College, also in Jabalpur. Having proved himself to be disruptively argumentative, he was not required to attend college classes at D. N. Jain College except for examinations and used his free time to work for a few months as an assistant editor at a local newspaper. He began speaking in public at the annual
1911:. He stated that the style of therapy Rajneesh devised, with its liberal attitude towards sexuality as a sacred part of life, had proved influential among other therapy practitioners and new age groups. Yet Clarke believes that the main motivation of seekers joining the movement was "neither therapy nor sex, but the prospect of becoming enlightened, in the classical Buddhist sense".
515:(Meeting of all faiths) held at Jabalpur, organised by the Taranpanthi Jain community into which he was born, and participated there from 1951 to 1968. He resisted his parents' pressure to marry. Rajneesh later said, he became spiritually enlightened on 21 March 1953, when he was 21 years old, in a mystical experience while sitting under a tree in the Bhanvartal garden in Jabalpur.
899:, the move to the United States was a plan from Sheela. Sheela and Rajneesh had discussed the idea of establishing a new commune in the US in late 1980, although he did not agree to travel there until May 1981. On 1 June that year he travelled to the United States on a tourist visa, ostensibly for medical purposes, and spent several months at a Rajneeshee retreat centre located at
1864:, speaking of "gross contradictions and inconsistencies in his teachings" that "exploit" the "ignorance and gullibility" of his listeners. The sociologist Bob Mullan wrote in 1983 of "a borrowing of truths, half-truths and occasional misrepresentations from the great traditions... often bland, inaccurate, spurious and extremely contradictory". American religious studies professor
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1531:, often advocated by religious leaders, makes suppressed feelings re-emerge in another guise, and that sexual repression resulted in societies obsessed with sex. Instead of suppressing, people should trust and accept themselves unconditionally. This should not merely be understood intellectually, as the mind could only assimilate it as one more piece of information: instead
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Newsletter, announcing that "Rajneeshism is creating a Noah's Ark of consciousness ... I say to you that except this there is no other way", increased the sense of urgency in building the Oregon commune. In March 1984, Sheela announced that
Rajneesh had predicted the death of two-thirds of humanity from AIDS. Sannyasins were required to wear rubber gloves and
1511:, capable of unconditional love and of responding rather than reacting to life, although the ego usually prevents this, identifying with social conditioning and creating false needs and conflicts and an illusory sense of identity that is nothing but a barrier of dreams. Otherwise man's innate being can flower in a move from the periphery to the centre.
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behaviour that seemed entirely at odds with traditional images of enlightened individuals; his early lectures in particular were famous for their humour and their refusal to take anything seriously. All such behaviour, however capricious and difficult to accept, was explained as "a technique for transformation" to push people "beyond the mind".
668:. She raised the money that enabled Rajneesh to stop his travels and settle down. In December 1970, he moved to the Woodlands Apartments in Mumbai, where he gave lectures and received visitors, among them his first Western visitors. He now traveled rarely, no longer speaking at open public meetings. In 1971, he adopted the title "Bhagwan
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2012:, has described Rajneesh as "the most original thinker that India has produced: the most erudite, the most clearheaded and the most innovative". Singh believes that Rajneesh was a "free-thinking agnostic" who had the ability to explain the most abstract concepts in simple language, illustrated with witty anecdotes, who mocked gods,
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Rajneesh International Foundation (RIF); the Rajneesh Investment Corporation (RIC), through which the RIF was managed; and the Rajneesh Neo-Sannyasin International Commune (RNSIC). The umbrella organisation that oversaw all investment activities was Rajneesh Services International Ltd., a company incorporated in the UK but based in
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the therapies, allegations of drug use amongst sannyasin began to mar the ashram's image. Some Western sannyasins were alleged to be financing extended stays in India through prostitution and drug-running. A few people later alleged that while Rajneesh was not directly involved, they discussed such plans and activities with him in
781:, featuring photographs and lyrical descriptions of the meditations and therapy groups. Violence in the therapy groups eventually ended in January 1979, when the ashram issued a press release stating that violence "had fulfilled its function within the overall context of the ashram as an evolving spiritual commune".
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ready to dissolve with me, remained. All others escaped. They created space around me. Otherwise, they were crowding too much, and it was very difficult for the real seekers to come closer to me. The crowd disappeared. The word "Bhagwan" functioned like an atomic explosion. It did well. I am happy that I chose it."
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Rajneesh viewed the mind first and foremost as a mechanism for survival, replicating behavioural strategies that have proven successful. However, the mind's appeal to the past, he said, deprives human beings of the ability to live authentically in the present, causing them to repress genuine emotions
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As to "preconceived intent", at the time of the investigation and prosecution, federal court appellate cases and the INS regulations permitted "dual intent", a desire to stay, but a willingness to comply with the law if denied permanent residence. Further, the relevant intent is that of the employer,
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to acquire U.S. residency. Under the deal his lawyers made with the U.S. Attorney's office he was given a ten-year suspended sentence, five years' probation, and a $ 400,000 penalty in fines and prosecution costs and agreed to leave the United States, not returning for at least five years without the
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and was threatened with expulsion from school. According to Joshi, with the help of friends, he built a small library containing mostly communist literature. Rajneesh, according to his uncle Amritlal, also formed a group of young people that regularly discussed communist ideology and their opposition
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Rajneesh ultimately returned to Mumbai, India, in 1986. After staying in the house of a disciple where he resumed his discourses for six months, he returned to Pune in January 1987 and revived his ashram, where he died in 1990. Rajneesh's ashram, now known as OSHO International Meditation Resort, and
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scornfully referred to him as "Bagwash", likening the experience of listening to one of his discourses to sitting in a laundrette and watching "your tattered underwear revolve soggily for hours while exuding grey suds. The Bagwash talks the way that he looks." James finished by saying that Rajneesh,
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Rajneesh is generally considered one of the most controversial spiritual leaders to have emerged from India in the twentieth century. His message of sexual, emotional, spiritual, and institutional liberation, as well as the pleasure he took in causing offence, ensured that his life was surrounded by
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had turned into a mere system of social renunciation and imitation. He emphasised complete inner freedom and the responsibility to oneself, not demanding superficial behavioural changes, but a deeper, inner transformation. Desires were to be accepted and surpassed rather than denied. Once this inner
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was trying to sell. According to Rajneesh, the island could be made much bigger by the addition of houseboats and Japanese style floating gardens. Sannyasins visited the island, but it was deemed unsuitable after they realised the area was prone to hurricanes. When non-Indians in his party had their
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Rajneesh spoke almost daily, except for a three-month gap between April and July 1985. In July, he resumed daily public discourses; on 16 September, a few days after Sheela and her entire management team had suddenly left the commune for Europe, Rajneesh held a press conference in which he labelled
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Several months later, on 30 October 1984, he ended his period of public silence, announcing that it was time to "speak his own truths". On 19 December, Rajneesh was asked if organisation was necessary for a religion to survive. Disciples present during the talk remember Rajneesh stating that "I will
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Rajneesh had coached Sheela in using media coverage to her advantage and during his period of public silence he privately stated that when Sheela spoke, she was speaking on his behalf. He had also supported her when disputes about her behaviour arose within the commune leadership, but in early 1984,
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At the peak of the Rajneeshpuram era, Rajneesh, assisted by a sophisticated legal and business infrastructure, had created a corporate machine consisting of various front companies and subsidiaries. At this time, the three main identifiable entities within his organisation were: the Ranch Church, or
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was uncompromising and behaved impatiently in dealing with the locals. They were also insistent upon having demands met, and engaged in implicitly threatening and directly confrontational behaviour. Whatever the true intention, the repeated changes in their stated plans looked to many like conscious
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resulted in an impasse. Land-use approval was denied and, more importantly, the government stopped issuing visas to foreign visitors who indicated the ashram as their main destination. Besides, Desai's government cancelled the tax-exempt status of the ashram with retrospective effect, resulting in a
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Rajneesh also added, “I have chosen it for a specific purpose and it has been serving well, because people who used to come to gather knowledge, they stopped. The day I called myself Bhagwan, they stopped. It was too much for them, it was too much for their egos, someone calling himself Bhagwan...It
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According to a speech given by Rajneesh in 1969, socialism is the ultimate result of capitalism, and capitalism itself, of revolution that brings about socialism. Rajneesh stated that he believed that in India, socialism was inevitable, but fifty, sixty or seventy years hence, India should apply its
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stated that based on his readings of Rajneesh's books, he was convinced Rajneesh was the 20th century's "greatest spiritual teacher". Robbins, while stressing that he was not a disciple, further stated that he had "read enough vicious propaganda and slanted reports to suspect that he was one of the
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of the East, it teaches a variety of spiritual techniques from a broad range of traditions and promotes itself as a spiritual oasis, a "sacred space" for discovering one's self and uniting the desires of body and mind in a beautiful resort environment. According to press reports, prominent visitors
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thinkers. Rajneesh said that the new man had to be "utterly ambitionless", as opposed to a life that depended on ambition. The new man, he said, "is not necessarily the better man. He will be livelier. He will be more joyous. He will be more alert. But who knows whether he will be better or not? As
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sessions in which disciples were asked to just blabber meaningless sounds, which according to him clears out garbage from mind and relaxes it. His later "meditative therapies" require sessions for several days, OSHO Mystic Rose comprising three hours of laughing every day for a week, three hours of
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Laugh, shout, scream, jump, shake—whatever you feel to do, do it!" Next, for ten minutes one jumps up and down with arms raised, shouting "Hoo!" each time one lands on the flat of the feet. At the fourth, silent stage, the meditator stops moving suddenly and totally, remaining completely motionless
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In January 1987, Rajneesh returned to the ashram in Pune where he held evening discourses each day, except when interrupted by intermittent ill health. Publishing and therapy resumed and the ashram underwent expansion, now as a "Multiversity" where therapy was to function as a bridge to meditation.
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Following his exit from the US, Rajneesh returned to India, landing in Delhi on 17 November 1985. He was given a hero's welcome by his Indian disciples and denounced the United States, saying the world must "put the monster America in its place" and that "Either America must be hushed up or America
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While the various legal battles ensued Rajneesh remained behind the scenes, having withdrawn from a public facing role in what commune leadership referred to as a period of "silence." During this time, which lasted until November 1984, in lieu of Rajneesh speaking publicly, videos of his discourses
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led in France in the 1930s. Key features incorporated from Gurdjieff were hard, unpaid labour, and supervisors chosen for their abrasive personality, both designed to provoke opportunities for self-observation and transcendence. Many disciples chose to stay for years. Besides the controversy around
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Rajneesh", shortened to "Osho" in September. He also requested that all trademarks previously branded with "Rajneesh" be rebranded "OSHO". His health continued to weaken. He delivered his last public discourse in April 1989, from then on simply sitting in silence with his followers. Shortly before
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Frohnmeyer acknowledged that "they had little evidence of (Rajneesh) being involved in any of the criminal activities that unfolded at the ranch". According to court testimony by Ma Ava (Ava Avalos), a prominent disciple, Sheela played associates a tape recording of a meeting she had with Rajneesh
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The salmonella attack is considered the first confirmed instance of chemical or biological terrorism to have occurred in the United States. Rajneesh stated that because he was in silence and isolation, meeting only with Sheela, he was unaware of the crimes committed by the Rajneeshpuram leadership
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filed a lawsuit seeking to declare the City void because of an alleged violation of the Establishment Clause of the First Amendment to the Constitution. The Court found that the City property was owned and controlled by the Foundation, and entered judgement for the State. The court disregarded the
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immediately commenced and then prosecuted over the next six years numerous court and administrative actions to void the incorporation and cause buildings and improvement to be removed. 1000 Friends publicly called for the city to be "dismantled". A 1000 Friends Attorney stated that if 1000 Friends
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leaders by calling for freer acceptance of sex and became known as the "sex guru" in the Indian press. When in 1969, he was invited to speak at the Second World Hindu Conference, despite the misgivings of some Hindu leaders, his statements raised controversy again when he said, "Any religion which
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wrote that Rajneesh was "personally extremely impressive", noting that "many of those who visited him for the first time felt that their most intimate feelings were instantly understood, that they were accepted and unequivocally welcomed rather than judged. seemed to radiate energy and to awaken
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and diseases such as AIDS, and thought many of society's ills could be remedied by scientific means. The new man would no longer be trapped in institutions such as family, marriage, political ideologies and religions. In this respect Rajneesh is similar to other counter-culture gurus, and perhaps
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through which a suspect does not admit guilt, but does concede there is enough evidence to convict him—to one count of having a concealed intent to remain permanently in the U.S. at the time of his original visa application in 1981 and one count of having conspired to have sannyasins enter into a
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each day – his followers reportedly wanted to buy him 365 of them, one for each day of the year. Publicity shots of the Rolls-Royces were sent to the press. They may have reflected both his advocacy of wealth and his desire to provoke American sensibilities, much as he had enjoyed offending
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to avoid prosecution. Cash amounting to $ 58,000, as well as 35 watches and bracelets worth a combined $ 1 million, were found on the aircraft. Rajneesh had by all accounts been informed neither of the impending arrest nor the reason for the journey. Officials took the full ten days legally
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Sheela initiated attempts to murder Rajneesh's caretaker and girlfriend, Ma Yoga Vivek, and his personal physician, Swami Devaraj (George Meredith), because she thought that they were a threat to Rajneesh. She had secretly recorded a conversation between Devaraj and Rajneesh "in which the doctor
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Institute, found the groups encouraged participants to 'be violent' rather than 'play at being violent' (the norm in encounter groups conducted in the United States), and criticized them for "the worst mistakes of some inexperienced Esalen group leaders". Price is alleged to have exited the Pune
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Calling myself Bhagwan was simply symbolic – that now I have taken a different dimension to work. And it has been tremendously useful. All the wrong people automatically disappeared and a totally different quality of people started arriving. It worked well. It sorted out well, only those who are
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was a fan of Rajneesh, and viewed Rajneesh's works as "the most sublime interpretations of Indian philosophy that he had come across". Dhondy himself said Rajneesh was "the cleverest intellectual confidence trickster that India has produced. His output of the 'interpretation' of Indian texts is
1380:, India. The official cause of death was heart failure, but a statement released by his commune said that he died because "living in the body had become a hell" after an alleged poisoning in U.S. jails. His ashes were placed in his newly built bedroom in Lao Tzu House at the ashram in Pune. The
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elections. While his allegations were initially greeted with scepticism by outside observers, the subsequent investigation by U.S. authorities confirmed these accusations and resulted in the conviction of Sheela and several of her lieutenants. On 30 September 1985, Rajneesh denied that he was a
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or other disasters in the 1990s. Rajneesh had said as early as 1964 that "the third and last war is now on the way" and frequently spoke of the need to create a "new humanity" to avoid global suicide. This now became the basis for a new exclusivity, and a 1983 article in the Rajneesh Foundation
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to contend that he had a preconceived intent to remain there. Years later, Rajneesh pleaded guilty to immigration fraud, while maintaining his innocence of the charges that he made false statements on his initial visa application about his alleged intention to remain in the US when he came from
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that "she had failed to find a property in India adequate to Rajneesh's needs, and thus, when the medical emergency came, the initiative had passed to Sheela". A public statement by Sheela indicated that Rajneesh was in grave danger if he remained in India, but would receive appropriate medical
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Rajneesh was later to say, "I have been interested in communism from my very childhood...communist literature — perhaps there is no book that is missing from my library. I have signed and dated each book before 1950. Small details are so vivid before me, because that was my first entry into the
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Similarly with respect to Rajneesh's embracing of Western counter-culture and the human potential movement, though Mullan acknowledged that Rajneesh's range and imagination were second to none, and that many of his statements were quite insightful and moving, perhaps even profound at times, he
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Rajneesh's teachings, delivered through his discourses, were not presented in an academic setting, but interspersed with jokes. The emphasis was not static but changed over time: Rajneesh revelled in paradox and contradiction, making his work difficult to summarise. He delighted in engaging in
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called the INS in Portland. An INS memo stated that the Senator was "very concerned" about how this "religious cult" is "endangering the way of life for a small agricultural town ... and is a threat to public safety". Such actions "often do have influence on immigration decisions". In 1983 the
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when he was 15, leading to a preoccupation with death that lasted throughout much of his childhood and youth. In his school years, he was a gifted and rebellious student, and gained a reputation as a formidable debater. Rajneesh became critical of traditional religion, took an interest in many
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concluded upon listening to Rajneesh in person that he was a brilliant lecturer, and expressed surprise at his talent as a comedian, which had not been apparent from reading his books, as well as the hypnotic quality of his talks, which had a profound effect on his audience. Hugh Milne (Swami
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Rajneesh continues to be known and published worldwide in the area of meditation and his work also includes social and political commentary. Internationally, after almost two decades of controversy and a decade of accommodation, Rajneesh's movement has established itself in the market of new
2965:"His lawyers, however, were already negotiating with the United States Attorney's office and, on 14 November he returned to Portland and pleaded guilty to two felonies; making false statements to the immigration authorities in 1981 and concealing his intent to reside in the United States." (
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The Pune ashram was by all accounts an exciting and intense place to be, with an emotionally charged, madhouse-carnival atmosphere. The day began at 6:00 a.m. with Dynamic Meditation. From 8:00 am, Rajneesh gave a 60- to 90-minute spontaneous lecture in the ashram's "Buddha Hall"
1978:, such as a grandiose sense of self-importance and uniqueness; a preoccupation with fantasies of unlimited success; a need for constant attention and admiration; a set of characteristic responses to threats to self-esteem; disturbances in interpersonal relationships; a preoccupation with
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The Oregon legislature passed several bills that sought to slow or stop the development and the City of Rajneeshpuram—including HB 3080, which stopped distribution of revenue sharing funds for any city whose legal status had been challenged. Rajneeshpuram was the only city impacted. The
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By 1981, Rajneesh's ashram hosted 30,000 visitors per year. Daily discourse audiences were by then predominantly European and American. Many observers noted that Rajneesh's lecture style changed in the late '70s, becoming less focused intellectually and featuring an increasing number of
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religions. His followers have redefined his contributions, reframing central elements of his teaching so as to make them appear less controversial to outsiders. Societies in North America and Western Europe have met them half-way, becoming more accommodating to spiritual topics such as
1556:, which has been described as a kind of microcosm of his outlook. Performed with closed or blindfolded eyes, it comprises five stages, four of which are accompanied by music. First the meditator engages in ten minutes of rapid breathing through the nose. The second ten minutes are for
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Rajneesh devised new "meditation therapy" methods such as the "Mystic Rose" and began to lead meditations in his discourses after a gap of more than ten years. His western disciples formed no large communes, mostly preferring ordinary independent living. Red/orange dress and the
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controlling US constitutional cases requiring that a violation be redressed by the "least intrusive means" necessary to correct the violation, which it had earlier cited. The city was forced to "acquiesce" in the decision, as part of a settlement of Rajneesh's immigration case.
2229:, an Indian-made biographical movie of Rajneesh's early life, based upon his own recollections and those of those who knew him, was released. It was written and produced by Jagdish Bharti and directed by Krishan Hooda, with Prince Shah and Shashank Singh playing the title role.
1746:, among the ten people who had most changed India's destiny; in Rajneesh's case, by "liberating the minds of future generations from the shackles of religiosity and conformism". Rajneesh has found more acclaim in his homeland since his death than he did while alive. Writing in
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in a deliberately irradiated mattress, since his symptoms were concentrated on the right side of his body, but presented no hard evidence. US attorney Charles H. Hunter described this as "complete fiction", while others suggested exposure to HIV or chronic diabetes and stress.
425:, let him live with his maternal grandparents until he was eight years old. By Rajneesh's own account, this was a major influence on his development because his grandmother gave him the utmost freedom, leaving him carefree without an imposed education or restrictions.
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In 1981, the increased tensions around the Pune ashram, along with criticism of its activities and threatened punitive action by Indian authorities, provided an impetus for the ashram to consider the establishment of a new commune in the United States. According to
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takeover and a planned violent arrest of Rajneesh led to tension and fears of shooting. On the strength of Sheela's tape recordings, authorities later said they believed that there had been a plan that sannyasin women and children would have been asked to create a
1852:. Rajneesh was seen to live "in ostentation and offensive opulence", while his followers, most of whom had severed ties with outside friends and family and donated all or most of their money and possessions to the commune, might be at a mere "subsistence level".
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Rajneesh presented meditation not just as a practice, but as a state of awareness to be maintained in every moment, a total awareness that awakens the individual from the sleep of mechanical responses conditioned by beliefs and expectations. He employed Western
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said that Rajneesh's teachings are "more pertinent in the current milieu than they were ever before". In Nepal, there were 60 Rajneesh centres with almost 45,000 initiated disciples as of January 2008. Rajneesh's entire works have been placed in the Library of
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is a polite form of address roughly equivalent to the English "Sir"; Bhagwan means "blessed one", used in Indian tradition as a term of respect for a human being in whom the divine is no longer hidden but apparent. In Hinduism it can also be used to signify a
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specifically slanted towards a generation of disillusioned westerners who wanted (and perhaps still want) to 'have their cake, eat it' claim at the same time that cake-eating is the highest virtue according to ancient-fused-with-scientific wisdom."
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In November 1987, Rajneesh expressed his belief that his deteriorating health (nausea, fatigue, pain in extremities, and lack of resistance to infection) was due to poisoning by the US authorities while in prison. His doctors and former attorney,
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In April 1981, Rajneesh had sent a message that he was entering the ultimate stage of his work, and would now speak only through silence. On 1 May 1981, Rajneesh stopped speaking publicly and entered a phase of "silent heart to heart communion".
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While Rajneesh's teachings were not welcomed by many in his own home country during his lifetime, there has been a change in Indian public opinion since Rajneesh's death. In 1991, an Indian newspaper counted Rajneesh, along with figures such as
1137:, a 78-page compilation of his teachings that defined "Rajneeshism" as "a religionless religion". He said he ordered the book-burning to rid the sect of the last traces of the influence of Sheela, whose robes were also "added to the bonfire".
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were played to commune audiences. His time was allegedly spent mostly in seclusion and he communicated only with a few key disciples, including Ma Anand Sheela and his caretaker girlfriend Ma Yoga Vivek (Christine Woolf). He lived in a
1448:, in which the human experiences of separateness, duality and temporality are held to be a kind of dance or play of cosmic consciousness in which everything is sacred, has absolute worth and is an end in itself. While his contemporary
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By the latter 1970s, the Pune ashram was too small to contain the rapid growth and Rajneesh asked that somewhere larger be found. Sannyasins from around India started looking for properties: those found included one in the province of
735:, Pune, purchased with the help of Ma Yoga Mukta (Catherine Venizelos), a Greek shipping heiress. Rajneesh spoke at the Pune ashram from 1974 to 1981. The two adjoining houses and 6 acres (2.4 ha) of land became the nucleus of an
966:. The conflict with local residents escalated, with increasingly bitter hostility on both sides, and over the following years, the commune was subject to constant and coordinated pressures from various coalitions of Oregon residents.
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Latkin, Carl A.; Sundberg, Norman D.; Littman, Richard A.; Katsikis, Melissa G.; Hagan, Richard A. (1994), "Feelings after the fall: former Rajneeshpuram Commune members' perceptions of and affiliation with the Rajneeshee movement",
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He had by then, acquired a secretary, Laxmi Thakarsi Kuruwa, who as his first disciple had taken the name Ma Yoga Laxmi. Laxmi was the daughter of one of his early followers, a wealthy Jain, who had been a key supporter of the
7871:"Today, there are five communes in Nepal and 60 centres with almost 45,000 initiated disciples. OSHO Tapoban also runs a centre for visitors that can accommodate 150 people, a coffee shop, a magazine and an online newsletter."
1076:. There were also smaller organisations, such as Rajneesh Travel Corp, Rajneesh Community Holdings, and the Rajneesh Modern Car Collection Trust, whose sole purpose was to deal with the acquisition and rental of Rolls-Royces.
2995:"Facing 35 counts of conspiring to violate immigration laws, the guru admitted two charges: lying about his reasons for settling in the U.S. and arranging sham marriages to help foreign disciples join him." (American Notes,
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far as politicians are concerned, he will not be better, because he will not be a better soldier. He will not be ready to be a soldier at all. He will not be competitive, and the whole competitive economy will collapse. "
1752:, columnist Tanweer Alam stated, "The late Rajneesh was a fine interpreter of social absurdities that destroyed human happiness." At a celebration in 2006, marking the 75th anniversary of Rajneesh's birth, Indian singer
2978:"The Bhagwan may also soon need his voice to defend himself on charges he lied on his original temporary-visa application: if the immigration service proves he never intended to leave, the Bhagwan could be deported." (
3598:"is a registered foundation of Switzerland, founded in 1984 and is the owner of all the intellectual property of the contemporary mystic Osho (1931–1990) and the sole and registered owner of all of the copyrights ..."
768:, were experimental, allowing a degree of physical aggression as well as sexual encounters between participants. Conflicting reports of injuries sustained in encounter group sessions began to appear in the press.
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were also known to be the followers of Rajneesh's philosophy. His books are available in more than 60 languages from more than 200 publishing houses and have entered best-seller lists in Italy and South Korea.
331:, and a succession of legal battles concerning the ashram's construction and continued development curtailed its success. In 1985, Rajneesh publicly asked local authorities to investigate his personal secretary
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5.75 million, and a few days later assigned the property to the US foundation. The property was a 64,229-acre (260 km) ranch, previously known as "The Big Muddy Ranch" and located across two counties
539:, being promoted to professor in 1960. A popular lecturer, he was acknowledged by his peers as an exceptionally intelligent man who had been able to overcome the deficiencies of his early small-town education.
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to meet the desires of his audience. Urban, too, viewed Rajneesh as negating a dichotomy between spiritual and material desires, reflecting the preoccupation with the body and sexuality characteristic of late
1289:, on condition that he did not go out or give talks. He had been granted a Uruguayan identity card, one-year provisional residency and a possibility of permanent residency, so the party set out, stopping at
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Sanskrit College, but the vice-chancellor soon asked him to seek a transfer as he considered him a danger to his students' morality, character, and religion. From 1958, he taught philosophy as a lecturer at
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in the 1980s. Over 650 books are credited to Rajneesh, expressing his views on all facets of human existence. Virtually all of them are renderings of his taped discourses. Many Bollywood personalities like
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He suggested more than a hundred meditation techniques in total. His own "active meditation" techniques are characterised by stages of physical activity leading to silence. The most famous of these remains
1835:, the seminar focused on Rajneesh's "Zorba the Buddha" teaching, seeking to reconcile spirituality with the materialist and objective approach. As of 2013, the resort required all guests to be tested for
445:, and hypnosis. According to Vasant Joshi, Rajneesh read widely from an early age; although he played sports as a young boy, reading was his primary interest. After showing an interest in the writings of
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Rajneesh stated in the first talk he gave after ending three years of public silence on 30 October 1984, that he had gone into silence partly to put off those who were only intellectually following him.
640:(beaded necklace) carrying a locket with his picture. However, his sannyasins were encouraged to follow a celebratory rather than ascetic lifestyle. He himself was not to be worshipped but regarded as a
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Rajneesh said that he was "the rich man's guru" and that material poverty was not a genuine spiritual value. He had himself photographed wearing sumptuous clothing and hand-made watches and, while in
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dating back to the sixties, was unwilling to intercede for it after her return to power. In May 1980, during one of Rajneesh's discourses, an attempt on his life was made by Vilas Tupe, a young Hindu
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ashram with a broken arm following a period of eight hours locked in a room with participants armed with wooden weapons. Bernard Gunther, his Esalen colleague, fared better in Pune and wrote a book,
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though a "fairly benign example of his type", was a "rebarbative dingbat who manipulates the manipulable into manipulating one another". Responding to an enthusiastic review of Rajneesh's talks by
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investigators that "Sheela informed them that Bhagwan was not to know what was going on, and that if Bhagwan were to ask them about anything that would occur, 'they would have to lie to Bhagwan'."
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alternated with series held in English. During the day, various meditations and therapies took place, whose intensity was ascribed to the spiritual energy of Rajneesh's "buddhafield". In evening
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all associated intellectual property, is managed by the registered Osho International Foundation (formerly Rajneesh International Foundation). Rajneesh's teachings have had an impact on Western
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treatment in America if he needed surgery. Despite the stated serious nature of the situation, Rajneesh never sought outside medical treatment during his time in the United States, leading the
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considers life meaningless and full of misery and teaches the hatred of life, is not a true religion. Religion is an art that shows how to enjoy life." He compared the treatment of lower caste
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of religions", ranking him as one of the greatest figures of the 20th century; in his view, Rajneesh had performed a radical deconstruction of the word games played by the world's religions.
556:, and institutional religions. He travelled so much that he would find it difficult to sleep on a normal bed, because he had grown used to sleeping amid the rocking of railway coach berths.
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The Oregon cult with the leader with 90 golden Rolls-Royces, 3 December 1984, United States Edition, National Affairs Pg. 34, 1915 words, Neal Karlen with Pamela Abramson in Rajneeshpuram.)
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The alleged crimes, which he stated had been committed without his knowledge or consent, included the attempted murder of his personal physician, poisonings of public officials in Oregon,
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intended to shock or amuse his audience. On 10 April 1981, having discoursed daily for nearly 15 years, Rajneesh entered a three-and-a-half-year period of self-imposed public silence, and
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To decide which therapies to participate in, visitors either consulted Rajneesh or selected according to their own preferences. Some of the early therapy groups in the ashram, such as the
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1979: In 1978 the German film maker Wolfgang Dobrowolny (Sw Veet Artho) visited the Ashram in Poona and created a unique documentary about Rajneesh, his Sannyasins and the ashram, titled
1213:, Rajneesh pleaded "not guilty" to all 34 charges, was released on $ 500,000 bail, and returned to the commune at Rajneeshpuram. On the advice of his lawyers, he later entered an "
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1572:"shaking" meditation and the Nadabrahma "humming" meditation, which are less animated, although they also include physical activity of one sort or another. He also used to organise
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also said Rajneesh's teaching was neither original nor especially profound, and concluded that most of its content had been borrowed from various Eastern and Western philosophies.
700:. In many parts of India and South Asia, Bhagwan represents the abstract concept of a universal God to Hindus who are spiritual and religious but do not worship a specific deity.
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who had "graduated" from months of meditation and therapy could apply to work in the ashram, in an environment that was consciously modelled on the community the Russian mystic
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where Rajneesh began speaking publicly until 19 June, after which he was "invited to leave" for no official reason. A two-week visa was arranged for Jamaica, but on arrival in
1024:'drive-by' ceremony. He also gained public notoriety for amassing a large collection of Rolls-Royce cars, eventually numbering 93 vehicles. In 1981 he had given Sheela limited
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Speaking about the name change from Acharya to Bhagwan, Rajneesh said in later years, "I loved the term. I said, 'At least for a few years that will do. Then we can drop it.'"
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Rajneesh saw his "neo-sannyas" as a totally new form of spiritual discipline, or one that had once existed but since been forgotten. He thought that the traditional Hindu
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Sheela and her associates a "gang of fascists". He accused them of having committed serious crimes, most dating back to 1984, and invited the authorities to investigate.
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if authorities tried to arrest Rajneesh at the commune. On 28 October, Rajneesh and a small number of sannyasins accompanying him were arrested aboard two rented
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and began traveling throughout India, becoming known as a vocal critic of the orthodoxy of mainstream religions, as well as of mainstream political ideologies and of
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Goldman, Marion S. (1991), "Reviewed Work(s): Charisma and Control in Rajneeshpuram: The Role of Shared Values in the Creation of a Community by Lewis F. Carter",
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if they had sex, and to refrain from kissing, measures widely represented in the press as an extreme over-reaction since condoms were not usually recommended for
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claim estimated at $ 5 million. Conflicts with various Indian religious leaders aggravated the situation—by 1980 the ashram had become so controversial that
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Carter, Lewis F. (1987), "The 'New Renunciates' of Bhagwan Shree Rajneesh: Observations and Identification of Problems of Interpreting New Religious Movements",
9002:. (Includes studies by Susan J. Palmer, Lewis F. Carter, Roy Wallis, Carl Latkin, Ronald O. Clarke and others previously published in various academic journals.)
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1168:, but word was leaked to Rajneesh's lawyer. Negotiations to allow Rajneesh to surrender to authorities in Portland if a warrant were issued failed. Rumours of a
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because AIDS was considered a homosexual disease at that stage. During his residence in Rajneeshpuram, Rajneesh also dictated three books under the influence of
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Urban, Hugh B. (2005), "Osho, From Sex Guru to Guru of the Rich: The Spiritual Logic of Late Capitalism", in Forsthoefel, Thomas A.; Cynthia Ann Humes (eds.),
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have included politicians and media personalities. In 2011, a national seminar on Rajneesh's teachings was inaugurated at the Department of Philosophy of the
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On 23 October 1985, a federal grand jury indicted Rajneesh and several other disciples with conspiracy to evade immigration laws. The indictment was returned
410:, "lord") was born Chandra Mohan Jain, the eldest of 11 children of a cloth merchant, at his maternal grandparents' house in Kuchwada; a small village in the
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combined with frequent resorting to prevarication or outright lying; and a lack of empathy. Drawing on Rajneesh's reminiscences of his childhood in his book
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of state grand jury testimony of the guru's dentist about life inside the guru's home and dealings with Sheela. Contributed by: Ed Madrid, The Oregonian.
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for fifteen minutes, witnessing everything that is happening. The last stage of the meditation consists of fifteen minutes of dancing and celebration.
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and to shut themselves off from joyful experiences that arise naturally when embracing the present moment: "The mind has no inherent capacity for joy.
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to live with his parents. Rajneesh was profoundly affected by his grandfather's death, and again by the death of his childhood girlfriend Shashi from
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1677:". In reply, Rajneesh said that it was a difficult matter because he was against any kind of commandment, but "just for fun", set out the following:
292:". During this period, he expanded his spiritual teachings and commented extensively in discourses on the writings of religious traditions, mystics,
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Academic assessments of Rajneesh's work have been mixed and often directly contradictory. Uday Mehta saw errors in his interpretation of Zen and
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practices, he advocated that his followers live fully in the world but without attachment to it. In expressing a more progressive attitude to
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1463:, while his description of man as a machine, condemned to the helpless acting out of unconscious, neurotic patterns, has much in common with
743:, the ashram began to complement meditations with a growing number of therapy groups, which became a major source of income for the ashram.
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1256:. In Manali, Rajneesh said that he was interested in buying, for use as a possible new commune site, an atoll in the South Pacific that
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premises—was reintroduced in the summer of 1989, along with white robes worn for evening meditation and black robes for group leaders.
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in Gujarat and two more in India's mountainous north. The plans were never implemented as mounting tensions between the ashram and the
493:. However, his membership in the organisations was short-lived as he could not submit to any external discipline, ideology, or system.
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1918:" after his return to India, and especially in the years since his death, going on to describe him as a powerful illustration of what
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method for the first time. Dynamic Meditation involved breathing very fast and celebrating with music and dance. He left Jabalpur for
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1990:, due to his growing up in the care of overindulgent grandparents. Rajneesh's self-avowed Buddha status, he concluded, was part of a
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musculoskeletal physician and expert in epidural injections flown in from London. Rajneesh's previous secretary, Laxmi, reported to
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auditorium, commenting on religious writings or answering questions from visitors and disciples. Until 1981, lecture series held in
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In 1981, the Rajneesh movement's efforts refocused on activities in the United States and Rajneesh relocated to a facility known as
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10542: – On Sannyas Wiki site, a site devoted to Osho's work, his discourses, his books, and the music made around him.
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Bell, Steven (1986). "Recent Judicial, Legislative and Administrative Developments Relating to Immigration and Nationality Law".
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1974: The first documentary film about Rajneesh was made by David M. Knipe. Program 13 of Exploring the Religions of South Asia,
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of his own living quarters; authorities later convicted several members of the ashram, including Sheela. That year, Rajneesh was
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1693: 5 To become a nothingness is the door to truth. Nothingness itself is the means, the goal and attainment.
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During the early 1980s, a number of commentators in the popular press were dismissive of Rajneesh. The Australian critic
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next to a covered swimming pool and other amenities. At this time he did not lecture and interacted with followers via a
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intellectual world. First I was deeply interested in communism, but finding that it is a corpse I became interested in
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was of a very low standard, wearyingly repetitive and often factually wrong, and stated that he felt disturbed by the
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During the Oregon years there was an increased emphasis on Rajneesh's prediction that the world might be destroyed by
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system associated with his narcissistic personality disorder; a condition of ego-inflation rather than egolessness.
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efforts to first creating wealth. He said that socialism would socialise only poverty, and he described Gandhi as a
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said that most participators felt they had made progress in self-actualisation as defined by American psychologist
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and the movement led to a curbing of the ashram's development and a back tax claim estimated at $ 5 million.
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and London, but was in each case refused entry. Next Canada refused landing permission, so his plane returned to
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reads, "Never Born – Never Died Only visited this planet Earth between December 11, 1931 and January 19, 1990".
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means teacher or professor; Rajneesh was a nickname he had acquired in childhood), giving lectures critical of
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Season 7 Episode 8 takes a look in to how forensics was used to determine the cause of the bio-attack in 1984.
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his death, Rajneesh suggested that one or more audience members at evening meetings (now referred to as the
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9429:(2004), "When Leaders Dissolve: Considering Controversy and Stagnation in the Osho Rajneesh Movement", in
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A Passage to America: A Radically New Look at Bhagwan Shree Rajneesh and a Controversial American Commune
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Hortsch, Dan (18 March 1982). "Fearing 'religious cities' group forms to monitor activities of commune".
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in 1953 at the age of 21. Following several years in academia, in 1966 Rajneesh resigned his post at the
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Urban, Hugh B. (1996), "Zorba The Buddha: Capitalism, Charisma and the Cult of Bhagwan Shree Rajneesh",
2016:, scriptures, and religious practices, and gave a totally new dimension to religion. German philosopher
630:. Becoming a disciple apparently meant assuming a new name and wearing the traditional saffron dress of
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He underlined numbers 3, 7, 9 and 10. The ideas expressed in these commandments have remained constant
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2020:, a one-time devotee of Rajneesh's (living at the Pune ashram from 1978 to 1980), described him as a "
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Sally Carpenter Hale, Associated Press (1 October 1985). "Rajneesh renouncing his cult's religion".
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were largely abandoned, having been optional since 1985. The wearing of maroon robes—only while on
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Bhawuk, Dharm P. S. (2003), "Culture's influence on creativity: the case of Indian spirituality",
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In parallel to his university job, he travelled throughout India under the name Acharya Rajneesh (
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On 13 June 1981, Sheela's husband, John Shelfer, signed a purchase contract to buy property in
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1681: 1 Never obey anyone's command unless it is coming from within you also.
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in the preparatory stages of meditation to create awareness of mental and emotional patterns.
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did not approve of Rajneesh, there are clear similarities between their respective teachings.
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1956:
1295:
1282:
1240:
963:
904:
511:
293:
26:
10539:
731:. In 1974, on the 21st anniversary of his experience in Jabalpur, he moved to a property in
10886:
10811:
10806:
10747:
10656:
5088:
Sullivan, Edward. "The Quiet Revolution Goes West: The Oregon Planning Program 1961–2011".
2148:
1477:
1129:
1011:
Rajneesh greeted by sannyasins on one of his daily "drive-bys" in Rajneeshpuram, circa 1982
992:
947:
942:
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thought, and their popularity reportedly increased between the time of his death and 2005.
324:
273:
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1519:
It only thinks about joy." The result is that people poison themselves with all manner of
799:
269:
he caused controversy in India during the late 1960s and became known as "the sex guru".
8:
10204:
9920:
9868:
9845:
8988:
8965:
8640:
3110:
2002:
There are widely divergent assessments of Rajneesh's qualities as a thinker and speaker.
1987:
1758:
1472:
614:
Rajneesh during his birthday celebrations at his residence in Bombay, on 11 December 1972
536:
523:
304:
was established and a variety of therapies, incorporating methods first developed by the
10458:
9887:
9799:(1988), "Charisma and Abdication: A Study of the Leadership of Bhagwan Shree Rajneesh",
9253:
Clarke, Ronald O. (1988), "The Narcissistic Guru: A Profile of Bhagwan Shree Rajneesh",
8790:
10651:
10520:"Netflix documentary on Rajneeshees in Oregon revisits an amazing, enraging true story"
10370:
10348:
9824:
9816:
9598:
9554:
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9414:
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9199:
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6502:
6084:
5866:
5849:
5542:
5341:
5336:
5264:
4896:
4879:
4699:
4682:
2935:, a 1985 lawsuit in Oregon that led to a $ 1.64 million judgment against the foundation
2135:
2083:
1885:
1748:
1553:
1471:. His vision of the "new man" transcending constraints of convention is reminiscent of
1456:
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1119:
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at the end of June. On 26 September 1970, he initiated his first group of disciples or
619:
258:
9019:
6623:"'Wild, Wild Country': Meet the Holocaust Survivor and archnemesis of Ma Anand Sheela"
3204:
1285:
airport, Ireland, to refuel. There he was allowed to stay for two weeks at a hotel in
10739:
10731:
10715:
10610:
10576:
10423:
10394:
10376:
10316:
10297:
10274:
10256:
10237:
10208:
10172:
10153:
10149:
The Promise of Paradise: A Woman's Intimate Story of the Perils of Life With Rajneesh
10147:
10132:
10122:
10107:
10073:
10035:
9991:
9972:
9946:
9924:
9872:
9849:
9782:
9763:
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9207:
9189:
9157:
9135:
9111:
9088:
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8992:
8969:
8898:"Wild Wild Country review – Netflix's take on the cult that threatened American life"
7704:
7678:
7668:
7644:
7619:
7594:
7569:
7568:. Rajneeshpuram, Oregon, USA: Rajneesh Foundation International. pp. Chapter 2.
6604:
6594:
5929:
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1979:
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reactionary who worshipped poverty. What India needed to escape its backwardness was
355:
from the United States on separate immigration-related charges in accordance with an
289:
234:
9828:
962:
In May 1982 the residents of Rancho Rajneesh voted to incorporate it as the city of
10636:
10340:
10313:
Hellbent for Enlightenment: Unmasking Sex, Power, and Death With a Notorious Master
10014:
9938:
9808:
9546:
9406:
9380:
Cults and New Religious Movements: A Report of the American Psychiatric Association
9181:
9036:
9015:
8940:
8870:
7832:. Chennai, India. 23 September 2006. Archived from the original on 14 December 2011
6977:
6941:
2917:
2275:
2183:
2144:
2079:
2051:
2017:
1893:
1753:
1674:
1468:
1432:, on a variety of Eastern and Western mystics and on sacred scriptures such as the
1142:
842:
772:, at the time a prominent Human Potential Movement therapist and co-founder of the
661:
519:
9501:(in German), Frankfurt am Main: Verlag Peter Lang GmbH (Studia Irenica, vol. 36),
8013:"I was part of Osho's spiritual whorehouse cult & flushed his mala in disgust"
5111:
Rajneeshee leaders see enemies everywhere as questions compound – Part 4 of 5
3588:
1919:
10600:
10595:
10293:
10067:
9796:
9685:
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9227:
8766:
8730:
8684:
8663:
6952:
6847:
6559:
5676:
5243:"5 years after Rajneeshee commune collapsed, truth spills out – Part 1 of 5"
5135:"Rajneeshees' Utopian dreams collapse as talks turn to murder – Part 5 of 5"
4223:
3908:
3595:
3576:
3007:
2873:
2524:
2397:
2330:
2320:
2046:, similarly expressed his opinion that the talk he heard while visiting the Puna
2008:
2003:
1900:
1881:
1629:
1032:
896:
868:
765:
471:
411:
332:
266:
10724:
Breaking the Spell: My Life as a Rajneeshee and the Long Journey Back to Freedom
8031:"Mahesh Bhatt Reminisces: I Was Instrumental In Taking Vinod Khanna To Rajneesh"
530:
in philosophy (with distinction). He immediately secured a teaching position at
10620:
10224:
9520:
9481:
The New Age Movement: Religion, Culture and Society in the Age of Postmodernity
9426:
9320:
9295:
8654:
8548:
2949:, a bombing that occurred near the Osho International Meditation Resort in Pune
2559:
2339:
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128:
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8759:
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flowering had taken place, desires such as that for sex would be left behind.
761:
when departing or returning or when they had anything they wanted to discuss.
10800:
10646:
10605:
10524:
10497:
10470:
10372:
Moon Sisters, Krishna Mother, Rajneesh Lovers: Women's Roles in New Religions
10219:
9968:
9960:
9211:
9173:
6320:"Transfer delayed – Rajneesh to stay for another night in Oklahoma City"
5247:
5139:
5115:
3498:
2372:
2243:
2033:
1939:
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1814:
has become the OSHO International Meditation Resort Describing itself as the
1774:
1687: 3 Truth is within you, do not search for it elsewhere.
1639:
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320:
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242:
147:
82:
10453:
7682:
7667:. Rajneeshpuram, Or., U.S.A.: Rajneesh Foundational International. c. 1985.
6820:. India: Zorba Designs, Hotel Surya Villa, Koregaon Park, Pune. p. 101.
6608:
4276:
3799:. India: Zorba Designs, Hotel Surya Villa, Koregaon Park, Pune. p. 101.
2193:
produced an episode entitled, "Bhagwan Shree Rajneesh: The Man Who Was God".
1705: 9 Die each moment so that you can be new each moment.
10765:
10422:, Wellingborough, UK: The Aquarian Press (New Religious Movements Series),
10018:
9499:
Das Selbstverständnis des Bhagwan Shree Rajneesh in seinen Reden über Jesus
8136:
5529:(in German). 9 December 1985. Archived from the original on 2 February 2012
4203:
4002:
3781:
2903:
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2021:
1783:
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In his early days as Acharya Rajneesh, a correspondent once asked for his "
1425:
1210:
1174:
1096:
1068:. Rajneesh denied these charges when questioned about them by journalists.
912:
813:
309:
139:
78:
3478:
5611:
5251:. Oregon Live. 14 April 2011. Archived from the original on 23 April 2012
4256:
3887:
2364:
2178:, was made by Australian film maker Cynthia Connop in the late 1980s for
2064:
2028:
1218:
1214:
1195:
1107:
1017:
975:'to contain, control and remove' the threat of invasion by an 'alien cult
475:
419:
356:
296:, and philosophers from around the world. In 1974, Rajneesh relocated to
230:
104:
9594:"Ashram (1981) Life at an Ashram, Search for Inner Peace (movie review)"
9104:
Charisma and Control in Rajneeshpuram: A Community without Shared Values
10615:
10352:
10049:
9820:
9614:
9558:
9537:
Latkin, Carl A. (1992), "Seeing Red: A Social-Psychological Analysis",
9418:
9203:
9048:
8952:
6250:. (Spokane, Washington). Associated Press. 29 October 1985. p. A8.
5951:
5926:
Rajneeshism: An Introduction to Bhagwan Shree Rajneesh and His Religion
5609:, Vol. 4, Chapter 19 (transcript of an interview with German magazine,
2939:
2723:
2674:
2583:
2349:
2156:
2091:
1963:
1915:
1890:
1532:
1460:
1455:
Rajneesh also drew on a wide range of Western ideas. His belief in the
1434:
1308:
1236:
1135:
Rajneeshism: An Introduction to Bhagwan Shree Rajneesh and His Religion
1124:
988:
955:
769:
631:
565:
254:
5948:
2780:
1041:
753:
703:
Later, when he changed his name, he redefined the meaning of Bhagwan.
10128:
9717:
9235:
7828:
3538:"I Charged My Sexual Energies at the OSHO Meditation Resort in India"
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1952:
1935:
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1726:
1573:
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1405:
1344:
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1114:
within the commune and within his own home, and a potentially lethal
872:
851:—silent sitting with music and readings from spiritual works such as
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784:
549:
482:
467:
463:
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438:
429:
143:
10545:
10344:
9812:
9550:
9410:
9185:
9040:
8944:
8576:
6588:
6085:
United States District Court for the District of Oregon (May 1990),
6070:
King, Elroy (23 July 1985). "Plea bargain said best deal possible".
1323:
and in Madrid, Rajneesh returned to Bombay, India, on 30 July 1986.
1073:
478:. All three were anarchists: no state, no government in the world."
204:; 11 December 1931 – 19 January 1990), also known as
9357:
Osho Rajneesh – Studies in Contemporary Religion Series, No. 4
8092:"Interview with Federico Palmaroli at "Le più belle frasi di Osho""
6957:
5794:. Cologne, Germany: Rebel Publishing House GmbH. pp. 413–416.
5766:. Cologne, Germany: Rebel Publishing House GmbH. pp. 413–415.
4235:
3985:
The awakened one : the life and work of Bhagwan Shree Rajneesh
3764:
The awakened one : the life and work of Bhagwan Shree Rajneesh
1991:
1931:
1836:
1824:
1708: 10 Do not search. That which is, is. Stop and see.
1619:
Rajneesh aimed to create a "new man" combining the spirituality of
1568:
Rajneesh developed other active meditation techniques, such as the
1524:
1520:
1444:. The sociologist Lewis F. Carter saw his ideas as rooted in Hindu
1429:
1409:
1401:
1348:
1286:
720:
641:
618:
At a public meditation event in early 1970, Rajneesh presented his
506:
384:
10201:
Cities on a Hill: A Journey Through Contemporary American Cultures
10028:
Tantra: Sex, Secrecy, Politics, and Power in the Study of Religion
6326:. (Washington). The Associated Press. 5 November 1985. p. A2.
1914:
In 2005, Urban observed that Rajneesh had undergone a "remarkable
1243:, which requires the formation of a plan and acts in furtherance.
878:
711:
610:
428:
When he was seven years old, his grandfather died, and he went to
418:
state in India. His parents, Babulal and Saraswati Jain, who were
10124:
Death Comes Dancing: Celebrating Life With Bhagwan Shree Rajneesh
10104:
Bhagwan Shree Rajneesh: The Most Dangerous Man Since Jesus Christ
6498:"Around the Nation; Guru's Disciples to Sell Some Commune Assets"
3569:
2943:, a website and former print publication of the Rajneesh movement
2727:
2310:
2239:
2013:
1986:, he suggested that Rajneesh suffered from a fundamental lack of
1600:
1445:
1417:
1397:
1381:
1190:
1178:
1111:
847:
728:
589:
544:
496:
433:
422:
367:
348:
347:, the attempted murder of Rajneesh's personal physician, and the
262:
8625:"Adieu to God: Why Psychology Leads to Atheism" Mick Power. p114
7616:
Bhagwan Shree Rajneesh the Most Dangerous Man since Jesus Christ
6913:. (Bend, Oregon). Associated Press. 19 January 1990. p. A1.
4686:. 18 November 2002. Archived from the original on 19 August 2010
2068:
most maligned figures in history". Rajneesh's commentary on the
1684: 2 There is no God other than life itself.
1360:
1007:
10069:
Oranges & Lemmings: The Story Behind Bhagwan Shree Rajneesh
9169:
3480:
Osho, the luminous rebel : life story of a maverick mystic
2625:
2464:
2109:
2074:
1970:, Ronald O. Clarke, Emeritus Professor of Religious Studies at
1828:
1815:
1608:
1503:
1421:
1413:
1304:
1290:
1274:
1252:
will be the end of the world." He then stayed for six weeks in
1061:
1037:
938:
773:
736:
724:
697:
623:
585:
553:
531:
450:
442:
327:. The movement ran into conflict with county residents and the
301:
285:
10438:
25 years after Rajneeshee commune collapsed, truth spills out.
7566:
Theologica Mystica. Discourses on the treatise of st Dionysius
1355:
From early 1988, Rajneesh's discourses focused exclusively on
1194:
available to transfer him from North Carolina to Portland for
1133:
religious teacher. His disciples burned 5,000 copies the book
10253:
Passionate Journeys – Why Successful Women Joined a Cult
7888:. 25 July 2002. Archived from the original on 2 November 2012
6931:. (Bend, Oregon). wire services. 19 January 1990. p. B1.
6852:
6506:. 16 November 1985. Archived from the original on 24 May 2015
5913:. (Washington). Associated Press. 2 October 1985. p. D6.
4186:
The awakened one: the life and work of Bhagwan Shree Rajneesh
2599:
2515:
1974:, argued that Rajneesh exhibited all the typical features of
1795:
and meditation. The Osho International Foundation (OIF) runs
1376:
At age 58, Rajneesh died on 19 January 1990 at the ashram in
1300:
1266:
1189:; according to federal authorities the group was en route to
1060:. Sheela later stated that Rajneesh took sixty milligrams of
809:
748:
693:
580:
246:
7953:"The Glorious Rise & Scandalous Fall of 'Sex Guru' Osho"
3900:(1985) Interview with Howard Sattler, 6PR Radio, Australia,
1896:
and in tune with the socio-economic conditions of his time.
10641:
10290:
Dying for Enlightenment: Living with Bhagwan Shree Rajneesh
8929:"Utopia and Bureaucracy: The Fall of Rajneeshpuram, Oregon"
8795:
7369:
OSHO – Transform Yourself through the Science of Meditation
6456:. (Oregon). Associated Press. 10 November 1985. p. 7A.
2650:
2493:
2477:
2069:
1997:
1849:
1811:
1792:
1594:
1588:
1377:
688:
669:
599:
522:
in philosophy at D. N. Jain College in 1955, he joined the
446:
335:
and her close supporters for a number of crimes, including
297:
250:
100:
10493:"Rajneeshees in Oregon: The Untold Story - 25 Years Later"
6438:. (Oregon). Associated Press. 9 November 1985. p. 1A.
6401:. (Oregon). Associated Press. 8 November 1985. p. 1A.
6383:. (Oregon). Associated Press. 6 November 1985. p. 5A.
6287:. (Spokane, Washington). The Associated Press. p. A6.
6268:. (Oregon). Associated Press. 29 October 1985. p. 1A.
1968:
The Narcissistic Guru: A Profile of Bhagwan Shree Rajneesh
1962:
Some scholars have suggested that Rajneesh may have had a
1668:
825:, despite a previous association between Rajneesh and the
588:
and women with the treatment of animals. He characterised
575:
In a 1968 lecture series, later published under the title
9336:
Forsthoefel, Thomas A.; Humes, Cynthia Ann, eds. (2005),
8985:
Osho Rajneesh and His Disciples: Some Western Perceptions
8746:
7618:. West Germany: Rebel Publishing House Gmbh. p. 85.
6557:"World must put U.S. 'monster' in its place, guru says".
6305:. (Idaho). Associated Press. 31 October 1985. p. 2A.
2381:
2291:
2130:
2006:, an eminent author, historian, and former editor of the
1804:
1800:
1356:
362:. After his deportation, 21 countries denied him entry.
10234:
Bhagwan: One Man Against the Whole Ugly Past of Humanity
10228:
magazine, 22 September, and 29 September 1986 editions.)
9842:
The Rajneesh Papers: Studies in a New Religious Movement
1246:
911:
in early 1981 and treated by several doctors, including
871:(Sheela Silverman) replaced Ma Yoga Laxmi as Rajneesh's
5286:
Regulating Religion, Case Studies from Around the Globe
3087:"14. The Only Hope: The Enlightenment of Humanity"
2119:
was made in 1978 by American filmmaker Robert Hillmann.
1930:
A number of commentators have remarked upon Rajneesh's
1650:
1319:
police gave the group 12 hours to leave. Refuelling in
378:
8134:"National seminar on 'Zorba the Buddha' inaugurated",
6172:"Bhagwan's Doctor Gives His Take on Wild Wild Country"
5923:
2207:
Guru – Bhagwan, His Secretary & His Bodyguard
1951:
Hugh B. Urban said that Rajneesh appeared to fit with
405:
393:
9085:
Selling Spirituality: The Silent Takeover of Religion
6787:, Associated Press Writer, Portland (APwa 12/15 1455)
5063:"1000 Friends Challenges Rajneeshpuram Incorporation"
4188:. San Francisco: Harper & Row. pp. 112–113.
9762:, Rajneeshpuram: Rajneesh Foundation International,
6474:. (Bend, Oregon). UPI. 10 November 1985. p. A1.
4678:"First suicide squad was set up in Pune 2 years ago"
2893:
1855:
10054:
Sociological Theory, Religion and Collective Action
7773:
5822:. India: Diamond Pocket Books Pvt Ltd. p. 99.
3160:
3158:
3156:
592:as being motivated by self-interest, provoking the
10052:(1986), "Religion as Fun? The Rajneesh Movement",
9714:Life as Laughter: Following Bhagwan Shree Rajneesh
9687:The Three Dangerous Magi: Osho, Gurdjieff, Crowley
9458:
9340:, Albany, NY: State University of New York Press,
4914:
4912:
1925:
186:
8326:
8324:
8197:
8195:
8193:
8191:
7790:. Archived from the original on 21 September 2016
3044:
3042:
3040:
3038:
3036:
3034:
3032:
3030:
1587:Another key ingredient was his own presence as a
1396:He spoke on major spiritual traditions including
602:, who tried in vain to have his lecture stopped.
10798:
10288:Gunther, Bernard (Swami Deva Amit Prem) (1979),
9945:(in German), München, Wien: Carl Hanser Verlag,
9917:My Diamond Days with Osho: The New Diamond Sutra
9657:Bhagwan: The Most Godless Yet the Most Godly Man
9638:Modern Godmen in India: A Sociological Appraisal
9335:
9008:International Journal of Intercultural Relations
8315:
7735:
7417:
7415:
7413:
7411:
7409:
6889:
6887:
6546:. Immigration & Nationality: xiii–xiv, xxxi.
6053:
6051:
6049:
5665:
5663:
5661:
5659:
5657:
5575:"Rajneesh, Ex-secretary attack each other on TV"
3649:
3619:
3514:Was Bhagwan Poisoned by Ronald Reagan's America?
3153:
2115:1978: The second documentary on Rajneesh called
501:In 1951, aged 19, Rajneesh began his studies at
10145:
9943:Selbstversuch: Ein Gespräch mit Carlos Oliveira
9840:Palmer, Susan J.; Sharma, Arvind, eds. (1993),
9737:Autobiography of a Spiritually Incorrect Mystic
6586:
6537:
6535:
4909:
3987:. San Francisco: Harper & Row. p. 89.
3516:. Germany: Rebel Publishing House. p. 60.
2133:broadcast an episode in the documentary series
889:
879:United States and the Oregon commune: 1981–1985
10417:
9062:Flowers of Emptiness: Reflections on an Ashram
8791:"Bhagwhan Shree Rajneesh: The Man Who Was God"
8468:
8466:
8321:
8188:
7281:
7279:
7277:
7070:
7068:
7066:
7064:
7062:
7060:
6722:
6720:
6718:
6716:
6714:
6712:
6278:
5853:. Archived from the original on 6 January 2014
5836:
5642:
3660:
3658:
3027:
1696: 6 Life is now and here.
1489:; and his "dynamic" meditations owe a debt to
497:University years and public speaker: 1951–1970
485:and two Indian nationalist organisations: the
466:— that was also a Russian phenomenon — Prince
399:
387:
10561:
8698:"Ashram in Poona: Bhagwans Experiment (1979)"
8676:(1978) Bhagwan, The Movie, by Robert Hillman
7882:"Vinod Khanna plays the spiritual franchiser"
7461:. Archived from the original on 29 April 2012
7436:
7434:
7432:
7430:
7406:
7304:
7302:
7300:
7298:
7296:
7294:
7201:
7199:
7197:
7195:
7193:
7191:
6884:
6046:
5884:
5882:
5845:"Guru's Commune Roiled As Key Leader Departs"
5654:
5446:
5444:
5442:
4965:
4883:. Archived from the original on 23 April 2012
4868:
4866:
4261:(1st ed.). New York: Rosen. p. 94.
4123:
4121:
4119:
3726:
3724:
3645:
3643:
1702: 8 Do not swim – float.
1501:According to Rajneesh every human being is a
932:
9839:
9399:Journal for the Scientific Study of Religion
9082:
9029:Journal for the Scientific Study of Religion
8780:, Women Make Movies. Retrieved 10 July 2011.
8178:
8176:
8130:
8128:
8066:
8050:
8048:
8046:
8044:
6815:
6769:
6753:
6751:
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6747:
6532:
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6224:
5494:
5000:
4998:
4996:
4994:
4992:
4752:
4555:
4553:
4551:
4549:
4547:
3794:
3670:
3399:
3397:
3129:
3127:
3125:
3106:"Commentary: Chanting 'Osho' and letting go"
2242:documentary series on Rajneesh, focusing on
2160:aired a segment about the Bhagwan in Oregon.
1311:. In Uruguay, the group moved to a house at
1048:administered to him by his private dentist:
867:—replaced discourses. Around the same time,
803:Rajneesh (right) with his disciples, in 1977
10420:The Way of the Heart: The Rajneesh Movement
10391:A Place Called Antelope: The Rajneesh Story
10364:, Portland, OR: New Oregon Publishers, Inc.
10362:Oregon Magazine: The Rajneesh Files 1981–86
10271:My Life in Orange: Growing up with the Guru
9683:
9465:, Lexington, MA: The Stephen Greene Press,
9310:
9285:
8608:
8606:
8604:
8463:
8397:
8294:
7729:
7528:
7510:
7394:
7274:
7176:
7057:
6709:
6357:
6351:
6347:
6345:
6200:
6196:
6194:
6192:
6137:
6069:
6004:
5517:
5515:
5393:
5381:
5277:
5220:
5023:
5021:
5019:
5017:
4935:
4854:
4850:
4848:
4846:
4773:
4771:
4769:
4767:
4661:
4638:
4570:
4568:
4522:
4520:
4518:
4454:
4360:
4336:
4301:
4167:
4165:
4156:
4014:
4012:
3655:
3630:
3628:
3570:Trademarks of Osho International Foundation
3565:
3563:
3388:
3333:
3331:
3318:
3316:
3314:
3312:
3282:
2966:
1899:The British professor of religious studies
437:methods to expand consciousness, including
21:"Osho" redirects here. For other uses, see
10695:Byron v. Rajneesh Foundation International
10568:
10554:
10195:
9937:
9569:
9156:
8564:
8530:
8528:
8511:
8509:
8507:
8505:
8379:
8353:
8351:
8311:
8309:
8201:
7427:
7321:
7319:
7317:
7291:
7220:
7218:
7188:
7147:
7095:
6763:
6291:
6211:
6209:
5879:
5488:
5439:
5423:
5411:
5361:
5359:
5329:
5283:
5237:
5235:
5233:
5231:
5229:
5196:"Atiyeh Picks Antelopers over Interlopers"
5129:
5127:
5125:
5105:
5103:
5038:
5036:
4953:
4931:
4929:
4927:
4863:
4574:Mitra, S., Draper, R., and Chengappa, R.:
4414:
4412:
4410:
4408:
4254:
4116:
4090:
4041:
4039:
3721:
3676:
3640:
3384:
3382:
3380:
3378:
3365:
3363:
3361:
3278:
3187:
3185:
3054:
3048:
2932:Byron v. Rajneesh Foundation International
1239:, a crime in the United States, but not a
644:, "a sun encouraging the flower to open".
173:Osho International Meditation Resort, Pune
10517:
10466:"Rajneeshees in Oregon: The Untold Story"
10359:
8591:
8589:
8587:
8585:
8243:
8173:
8125:
8115:
8113:
8041:
7763:
7761:
7755:, sections 12–14. Retrieved 11 July 2011.
7516:
7452:
6925:"Meanwhile in India, thousands celebrate"
6874:
6872:
6744:
6699:
6697:
6695:
6693:
6691:
6314:
6312:
6279:Carpenter Hale, Sally (29 October 1985).
6221:
5976:
5974:
5924:Academy of Rajneeshism, ed. (June 1983).
5630:
5618:
5297:
5295:
5167:
5081:
4989:
4799:
4672:
4670:
4634:
4632:
4630:
4628:
4626:
4624:
4544:
4460:
4354:
4332:
4330:
4328:
4326:
4324:
4322:
4283:
4152:
4150:
4148:
3394:
3276:
3274:
3272:
3270:
3268:
3266:
3264:
3262:
3260:
3258:
3122:
1265:, Nepal, and then, a few weeks later, to
706:
10310:
10101:
10072:. Greenhouse Publications. p. 166.
9716:, London, Boston, Melbourne and Henley:
9654:
9377:
9083:Carrette, Jeremy; King, Richard (2004),
9059:
8601:
8433:
8391:
8336:
8272:
8270:
8249:
8219:
7703:. India: Wisdom Tree. pp. 170–171.
7613:
7593:. India: Wisdom Tree. pp. 150–151.
7563:
7547:
7545:
7543:
7446:
7264:
7262:
7260:
7258:
7256:
7254:
7252:
7239:
7237:
7235:
7233:
7166:
7164:
7162:
7085:
7083:
7047:
7045:
7043:
7041:
7039:
7037:
7035:
7033:
7020:
7018:
7016:
6732:
6342:
6262:"Rajneesh jailed on immigration charges"
6236:
6189:
6145:"Statement to investigators: Ava Avalos"
6063:
5998:
5901:
5899:
5897:
5555:
5512:
5057:
5055:
5014:
4918:
4843:
4764:
4565:
4515:
4381:
4371:
4369:
4342:
4258:The illustrated encyclopedia of Hinduism
4162:
4064:. New Delhi: Fusion books. p. 273.
4009:
3926:
3851:
3625:
3560:
3511:
3454:. Gale Research. 1990. pp. Issue 2.
3328:
3309:
3299:
3297:
3295:
3293:
3291:
3170:
1998:Wider appraisal as a thinker and speaker
1699: 7 Live wakefully.
1690: 4 Love is prayer.
1293:, where the plane was surrounded by the
1079:
1006:
798:
710:
609:
441:, yogic exercises, meditation, fasting,
383:Rajneesh (a childhood nickname from the
339:intended to influence county elections,
10867:Indian expatriates in the United States
10822:American male writers of Indian descent
10418:Thompson, Judith; Heelas, Paul (1986),
10287:
10250:
10185:
10059:
9833:
9563:
9425:
9396:
9260:
9232:Encyclopedia of New Religious Movements
9053:
8982:
8959:
8525:
8519:
8502:
8361:
8348:
8306:
8054:
7939:
7931:
7929:
7914:
7723:
7522:
7504:
7421:
7388:
7382:
7314:
7215:
7209:
7129:
6989:
6824:
6726:
6676:
6478:
6460:
6450:"Disciples say guru tired, underweight"
6442:
6424:
6411:
6405:
6387:
6369:
6272:
6254:
6206:
6034:
6016:
5992:
5986:
5817:
5789:
5761:
5723:
5482:
5460:
5454:
5433:
5387:
5375:
5369:
5356:
5317:
5226:
5214:
5188:
5152:
5122:
5100:
5046:
5033:
5008:
4924:
4873:Geist, William E. (16 September 1981).
4837:
4805:
4793:
4740:
4722:
4655:
4650:
4442:
4424:
4405:
4399:
4217:Macdonell Practical Sanskrit Dictionary
4036:
4018:
3863:
3815:
3483:. New Delhi: Wisdom Tree. p. 210.
3464:
3407:
3375:
3358:
3348:
3346:
3182:
2098:
1799:seminars for corporate clients such as
1299:. He was allowed to spend one night at
1187:Charlotte Douglas International Airport
10892:People deported from the United States
10799:
10368:
10231:
10190:, Mumbai, India: Book Quest Publishers
10120:
10065:
10056:, Queen's University, Belfast: 191–224
10048:
9990:(in German), Munich: Claudius Verlag,
9988:Bhagwans Erbe: Die Osho-Bewegung heute
9914:
9862:
9795:
9779:Meditation: the first and last freedom
9711:
9591:
9536:
9478:
9456:
9252:
9226:
9162:"New Forms of Buddhism: Osho/Rajneesh"
9101:
9026:
9005:
8926:
8595:
8582:
8534:
8515:
8421:
8409:
8385:
8373:
8357:
8330:
8300:
8288:
8276:
8255:
8110:
8078:
7935:
7865:"Osho rises from his ashes in Nepal".
7758:
7748:
7746:
7744:
7694:
7692:
7487:
7440:
7337:
7308:
7205:
7153:
7141:
7125:
7119:
7113:
7101:
7089:
7007:
6970:
6917:
6899:
6893:
6869:
6811:
6809:
6795:
6793:
6688:
6682:
6664:
6658:
6646:
6484:
6363:
6336:
6309:
6215:
6169:
6057:
6040:
6022:
5971:
5888:
5842:
5813:
5811:
5785:
5783:
5757:
5755:
5719:
5717:
5715:
5713:
5711:
5709:
5700:
5682:
5648:
5506:
5478:
5466:
5450:
5429:
5417:
5399:
5365:
5313:
5292:
5170:"Rajneeshpuram and the Abuse of Power"
5042:
5027:
5004:
4983:
4971:
4959:
4941:
4833:
4789:
4777:
4746:
4718:
4667:
4621:
4591:
4559:
4538:
4526:
4498:
4466:
4448:
4436:
4418:
4393:
4387:
4319:
4313:
4295:
4183:
4171:
4145:
4139:
4084:
4061:The Rebellious Enlightened Master Osho
3982:
3944:
3920:
3857:
3809:
3761:
3742:
3700:
3688:
3664:
3613:
3607:
3548:from the original on 12 September 2017
3425:Oregon Historical County Records Guide
3403:
3369:
3352:
3322:
3303:
3255:
3235:: CS1 maint: archived copy as title (
3191:
3060:
2699:Meditation: The First and Last Freedom
2259:
1767:Minister of State for External Affairs
1148:Nonetheless, U.S. Attorney Turner and
926:Immigration and Naturalization Service
10575:
10549:
10490:
10463:
10388:
10268:
10222:previously published in two parts in
10166:
10152:, Barrytown, NY: Station Hill Press,
10025:
10004:
9959:
9664:
9635:
9619:Karma Cola: Marketing the Mystic East
9613:
9514:
9266:
9124:
8895:
8803:from the original on 7 September 2018
8484:
8472:
8457:
8445:
8367:
8342:
8282:
8267:
8261:
8237:
8225:
8213:
8182:
7698:
7638:
7588:
7540:
7534:
7400:
7338:Keerti, Chaitanya (30 October 2010).
7285:
7249:
7230:
7182:
7159:
7080:
7074:
7030:
7013:
6971:Keerti, Chaitanya (19 January 2018).
6101:from the original on 7 September 2018
5980:
5965:
5942:
5928:. Rajneesh Foundation International.
5894:
5843:Martin, Douglas (22 September 1985).
5636:
5624:
5561:
5161:
5052:
4872:
4758:
4734:
4609:
4585:
4532:
4509:
4430:
4366:
4250:
4248:
4133:
4127:
4096:
4078:
4045:
4024:
3938:
3932:
3869:
3833:
3821:
3803:
3757:
3755:
3753:
3751:
3736:
3730:
3682:
3634:
3476:
3337:
3288:
3249:
3176:
3164:
3072:
2246:and the controversies surrounding it.
1247:Travels and return to Pune: 1985–1990
220:
10410:Rajneeshpuram and the Abuse of Power
10407:
10255:, The University of Michigan Press,
10171:, West Linn, OR: Scout Creek Press,
10169:Rajneeshpuram: The Unwelcome Society
9985:
9965:Feet of Clay – A Study of Gurus
9776:
9757:
9734:
9496:
9151:from the original on 19 January 2012
8877:from the original on 7 December 2016
8821:Martina Knoben (27 September 2010).
8496:
8155:Osho International Meditation Resort
7926:
7920:
7779:
7717:
7325:
7001:
6985:from the original on 17 August 2019.
6830:
6541:
5587:from the original on 15 October 2012
5087:
4875:"Cult in Castle Troubling Montclair"
4289:
4057:
4030:
3956:
3914:
3894:
3845:
3712:
3694:
3610:, pp. 22, 40, 68, 72, 77, 95–96
3343:
3103:
2689:Meditation: the Art of Inner Ecstasy
2124:Ashram in Poona: Bhagwans Experiment
2078:was hailed as the best available by
2042:, Dominik Wujastyk, also writing in
1560:: "Let whatever is happening happen.
719:While living in Mumbai he developed
605:
379:Childhood and adolescence: 1931–1950
10842:Founders of new religious movements
10518:Turnquist, Kristi (19 March 2018).
10236:, Cologne: Rebel Publishing House,
10106:, Cologne: Rebel Publishing House,
9885:
9433:; Petersen, Jesper Aagaard (eds.),
9382:, American Psychiatric Publishers,
9354:
9168:. Issues in Contemporary Religion.
8119:
7869:. News Post India. 19 January 2008.
7767:
7741:
7689:
7643:. India: Wisdom Tree. p. 150.
7551:
7268:
7243:
7224:
7170:
7051:
7024:
6995:
6878:
6806:
6800:
6790:
6757:
6738:
6703:
6670:
6574:
6244:"Guru's pilots played 'Miami Vice'"
6151:from the original on 19 August 2013
6028:
5808:
5780:
5752:
5706:
5688:
5405:
5301:
4947:
4615:
4603:
4375:
4348:
3766:. San Francisco: Harper & Row.
2999:, Monday, November 1985, available
2189:1989: UK documentary series called
1773:, worked as Rajneesh's gardener in
1623:with the zest for life embodied by
1527:, and insecurities. He argued that
1496:
1271:Greek National Intelligence Service
1269:. Arrested after a few days by the
1198:, which included three nights near
1099:in a red dress", had been deleted.
237:. He was viewed as a controversial
13:
10678:1985 Rajneeshee assassination plot
10412:, West Linn, OR: Scout Creek Press
10315:, Ashland, OR: White Cloud Press,
10218:. (Includes a 135-page section on
10095:
9902:from the original on 21 March 2012
9592:Maslin, Janet (13 November 1981),
8904:from the original on 17 April 2018
8704:from the original on 23 March 2018
7963:from the original on 3 August 2018
7780:Alam, Tanweer (29 December 2011).
6973:"Art of conscious birth and death"
6468:"Rajneesh in seclusion at commune"
6420:. (Bend, Oregon). UPI. p. A1.
6412:Gillins, Peter (8 November 1985).
6299:"Baghwan adapting to life in jail"
5764:Bhagwan: The Buddha for the Future
5740:from the original on 30 April 2019
5332:"The Bay Citizen: Red Rock Island"
4245:
3748:
3217:from the original on 25 March 2019
3133:
2205:2010: A Swiss documentary, titled
1839:at its Welcome Centre on arrival.
568:, science, modern technology, and
481:He became briefly associated with
284:. In 1970, Rajneesh spent time in
14:
10938:
10912:People who entered an Alford plea
10447:
10127:, London, Boston, MA and Henley:
8851:from the original on 30 July 2018
8552:, 25 December 1988, quoted e.g.,
7455:"Celluloid Rajneesh, quite a hit"
5792:Bhagwan:The Buddha for the Future
5202:from the original on 7 March 2016
5176:from the original on 7 March 2016
5069:from the original on 7 March 2016
3431:from the original on 12 June 2018
3091:From Personality to Individuality
2634:Tantra: The Supreme Understanding
2514:Vols. I and II (on the poetry of
2174:1989: Another documentary, named
2063:in January 1990, American author
1976:narcissistic personality disorder
1856:Appraisal by scholars of religion
1343:(Swami Prem Niren), hypothesised
1205:In Portland on 8 November before
337:a 1984 mass food-poisoning attack
10817:20th-century Indian philosophers
10779:
10778:
10673:1984 Rajneeshee bioterror attack
8889:
8863:
8837:
8815:
8783:
8771:
8752:
8735:
8716:
8690:
8670:
8647:
8628:
8619:
8570:
8558:
8546:Khushwant Singh, writing in the
8540:
8490:
8478:
8451:
8439:
8427:
8415:
8403:
8231:
8207:
8143:
8084:
8072:
8060:
8023:
8005:
7975:
7945:
7874:
7858:
7816:
7657:
7632:
7607:
7582:
7564:Rajneesh, Bhagwan Shree (1983).
7557:
7357:
7331:
7135:
7107:
6964:
6935:
6836:
6775:
6652:
6640:
6615:
6580:
6567:
6550:
6490:
6330:
6163:
6112:
6078:
6010:
5959:
5917:
5694:
5599:
5567:
5500:
5472:
5330:Pellissier, Hank (14 May 2011).
5323:
5307:
5146:
4977:
4827:
4811:
4783:
4606:, pp. 57–58, 80–83, 112–114
4485:, 3 December 1984. Available on
3084:
2989:
2972:
2959:
2910:
2896:
2805:Be Realistic: Plan for a Miracle
2216:produced the documentary titled
1086:1984 Rajneeshee bioterror attack
257:and taught a unique form called
243:rejected institutional religions
44:
10393:, Ryderwood, WA: August Press,
10146:Bharti Franklin, Satya (1992),
9865:Rajneesh: The Mystic of Feeling
9758:Bhagwan Shree Rajneesh (1985),
8919:
6120:"1.1 Toelkes Declaration | PDF"
5096:. Marshall University: 362–364.
4728:
4712:
4644:
4597:
4503:
4492:
4471:
4307:
4210:
4177:
4051:
3976:
3950:
3875:
3839:
3827:
3788:
3706:
3601:
3582:
3530:
3505:
3470:
3458:
3443:
3413:
3243:
3197:
2883:Total of 91 separate discourses
2608:Ecstasy: The Forgotten Language
2576:Vedanta: Seven Steps to Samadhi
2357:The Discipline of Transcendence
1926:Appraisal as charismatic leader
907:. He had been diagnosed with a
526:, where in 1957, he earned his
288:initiating followers known as "
10032:University of California Press
9760:Glimpses of a Golden Childhood
9659:, Pune: Rebel Publishing House
9577:, Chicago: Cornerstone Press,
8616:. Retrieved 24 September 2011.
8612:James, Clive (9 August 1981).
7989:. 30 June 2007. Archived from
7753:Bombay High Court tax judgment
6844:"OSHO: Background Information"
6563:. 18 November 1985. p. 5.
6432:"Guru freed on $ 500,000 bond"
6377:"Rajneesh delayed in Oklahoma"
6170:Silman, Anna (24 April 2018).
5523:"Ich denke nie an die Zukunft"
4097:Handa, Mohini (10 June 2020).
3104:Nene, Chhaya (30 April 2014).
3097:
3078:
3066:
2835:The Passion for the Impossible
2716:Glimpses of a Golden Childhood
1984:Glimpses of a Golden Childhood
1821:Mankunwarbai College for Women
1616:Indian sensibilities earlier.
1595:Renunciation and the "New Man"
1261:visas revoked, he moved on to
1050:Glimpses of a Golden Childhood
577:From Sex to Superconsciousness
125:Dr. Hari Singh Gour University
1:
10922:Religious leaders from Oregon
10375:, Syracuse University Press,
9640:, Mumbai: Popular Prakashan,
9497:Huth, Fritz-Reinhold (1993),
9020:10.1016/S0147-1767(02)00059-7
8933:The Pacific Historical Review
6907:"Deported guru Rajneesh dies"
6544:Immigr. & Nat'lity L. Rev
6281:"Rajneesh anticipated arrest"
5284:Richardson, James T. (2004).
4255:Lochtefeld, James G. (2002).
3589:OSHO International Foundation
3016:
2800:Nothing to Lose but Your Head
2667:Yoga, the Science of the Soul
2659:Yoga: The Alpha and the Omega
2220:which aired 19 November 2012.
2176:Rajneesh: Spiritual Terrorist
2154:1985 (3 November): CBS News'
2106:A Contemporary Guru: Rajneesh
1669:Rajneesh's "Ten Commandments"
1538:
1064:each day and was addicted to
341:an aborted assassination plot
51:
10491:Zaitz, Les (14 April 2011).
10464:Zaitz, Les (14 April 2011).
9863:Prasad, Ram Chandra (1978),
9720:& Kegan Paul Books Ltd,
9667:Bhagwan: The God That Failed
9378:Galanter, Marc, ed. (1989),
8983:Aveling, Harry, ed. (1999),
8579:. Retrieved 16 October 2019.
8360:, p. 122, reprinted in
8316:Forsthoefel & Humes 2005
7736:Forsthoefel & Humes 2005
7453:Neil Pate (3 January 2004).
6593:. Full Circle. p. 163.
5907:"Guru's arrest not imminent"
5481:, p. 129, reprinted in
5368:, p. 127, reprinted in
5316:, p. 128, reprinted in
4099:"Orangebook Osho Discourses"
3959:"What do you think of Osho?"
3650:Forsthoefel & Humes 2005
3620:Forsthoefel & Humes 2005
3021:
2810:The Cypress in the Courtyard
2704:Learning to Silence the Mind
1842:
1833:University Grants Commission
1387:
890:Arrival in the United States
634:Hindu holy men, including a
7:
10907:People from Raisen district
10459:rajneesh archive collection
10369:Palmer, Susan Jean (1994),
10311:Hamilton, Rosemary (1998),
10251:Goldman, Marion S. (1999),
9483:, Oxford: Wiley-Blackwell,
9436:Controversial New Religions
9257:(Spring 1988): 33–35, 38–45
9134:, The Minerva Group, Inc.,
7495:A hundred years of solitude
7493:Ranjit Lal, (16 May 2004).
7365:"OSHO Gibberish Meditation"
6946:"Rajneesh Mourned in India"
6414:"Guru enters innocent plea"
6088:Ava Avalos' court testimony
5109:(15 April 2011) Les Zaitz.
4836:, p. 127, reprinted in
3963:library.acharyaprashant.org
3733:, pp. 22–25, 31, 45–48
2889:
2763:Dimensions Beyond the Known
2753:The Way of the White Clouds
2424:Nirvana: The Last Nightmare
1759:India's National Parliament
491:Rashtriya Swayamsevak Sangh
406:
394:
241:leader during his life. He
10:
10943:
10897:People from Madhya Pradesh
10408:Shay, Theodore L. (1985),
9684:Mistlberger, P.T. (2010),
9439:(1st ed.), New York:
9128:Bioterrorism and Biocrimes
9108:Cambridge University Press
8900:. The Guardian Newspaper.
8758:(1987) Fear is the Master,
8687:. Retrieved 6 August 2011.
4477:Karlen, N., Abramson, P.:
4242:). Retrieved 10 July 2011.
3450:"Bhagwan Shree Rajneesh".
2825:A Rose Is a Rose Is a Rose
2446:Ancient Music in the Pines
2214:Oregon Public Broadcasting
2163:1987: In the mid-eighties
2060:Seattle Post Intelligencer
1966:personality. In his paper
1934:. Comparing Rajneesh with
1651:"Heart to heart communion"
1580:
1118:sickening 751 citizens of
1083:
933:Establishing Rajneeshpuram
882:
796:and he gave his blessing.
20:
10927:The Speaking Tree writers
10877:Indian spiritual teachers
10774:
10758:
10705:
10686:
10665:
10629:
10583:
10121:Bharti, Ma Satya (1981),
9669:, London: Caliban Books,
9655:Meredith, George (1988),
9457:Gordon, James S. (1987),
9102:Carter, Lewis F. (1990),
8873:. IMDb. 15 January 2016.
8831:. Retrieved 9 July 2011.
8765:11 September 2016 at the
8749:. Retrieved 15 July 2011.
8667:. Retrieved 10 July 2011.
8644:. Retrieved 10 July 2011.
8636:Obituary of Bernard Levin
7906:: CS1 maint: unfit URL (
7850:: CS1 maint: unfit URL (
7808:: CS1 maint: unfit URL (
7782:"Bending towards justice"
7501:. Retrieved 10 July 2011.
7479:: CS1 maint: unfit URL (
6816:Anand Urmila, Ma (2006).
6590:My diamond days with Osho
6524:: CS1 maint: unfit URL (
5871:: CS1 maint: unfit URL (
5547:: CS1 maint: unfit URL (
5269:: CS1 maint: unfit URL (
5119:. Retrieved 10 July 2011.
4901:: CS1 maint: unfit URL (
4824:, 29 July 1983, pp. 26–36
4704:: CS1 maint: unfit URL (
4489:. Retrieved 10 July 2011.
3911:. Retrieved 10 July 2011.
3795:Anand Urmila, Ma (2007).
3579:. Retrieved 20 June 2018.
3427:. Oregon State Archives.
2742:Talks based on questions:
2461:This Very Body the Buddha
2451:A Sudden Clash of Thunder
2419:The Grass Grows by Itself
1732:
715:Rajneesh during the 1980s
400:
388:
181:
177:
167:
163:
153:
135:
120:
112:
89:
59:
43:
36:
23:Rajneesh (disambiguation)
18:Indian mystic (1931–1990)
10882:Indian spiritual writers
10872:Indian religious leaders
10273:, London: Granta Books,
10232:Forman, Juliet (2002) ,
10066:Wright, Charles (1985).
9915:Shunyo, Ma Prem (1993),
9781:, St. Martin's Griffin,
9690:, O Books, p. 713,
9060:Belfrage, Sally (1981),
8067:Carrette & King 2004
6961:. Retrieved 5 July 2010.
6770:Palmer & Sharma 1993
6661:, pp. 121, 131, 151
6587:Prem Shunyo, Ma (1999).
6395:"Guru arrives in Oregon"
6339:, pp. 232, 233, 238
6303:Lewiston Morning Tribune
6231:Palmer & Sharma 1993
5790:Foreman, Juliet (1988).
5762:Foreman, Juliet (1988).
5495:Palmer & Sharma 1993
3907:30 November 2016 at the
3136:"Bhagwan Shree Rajneesh"
2953:
2855:Blessed Are the Ignorant
2456:Zen: The Path of Paradox
2414:And the Flowers Showered
2301:Tao: The Three Treasures
2266:On the sayings of Jesus:
2090:reported that film star
1909:human potential movement
1529:psychological repression
1371:
1254:Manali, Himachal Pradesh
741:Human Potential Movement
652:during the struggle for
650:Indian National Congress
306:Human Potential Movement
261:. Rejecting traditional
10454:rajneesh on archive.org
10360:McCormack, Win (1985),
10026:Urban, Hugh B. (2003),
9441:Oxford University Press
9355:Fox, Judith M. (2002),
9178:Continuum International
9166:Exploring New Religions
9125:Carus, W. Seth (2002),
9087:, New York: Routledge,
8960:Aveling, Harry (1994),
8823:"Der Preis der Hingabe"
8683:17 October 2015 at the
7701:OSHO The Luminous Rebel
7641:OSHO The Luminous Rebel
6818:Osho: Call of the Ocean
5818:Subhuti, Anand (2014).
5675:17 January 2013 at the
4576:Rajneesh: Paradise lost
4487:N. Karlen's own website
4222:17 October 2015 at the
3797:Osho: Call of the Ocean
2815:Get Out of Your Own Way
2795:Above All, Don't Wobble
2409:Returning to the Source
2209:, was released in 2010.
1972:Oregon State University
1715:Osho's Ten Commandments
1150:Oregon Attorney General
1001:Oregon Attorney General
779:Dying for Enlightenment
373:
272:Rajneesh experienced a
10102:Appleton, Sue (1987),
10019:10.1006/reli.1996.0013
9986:Süss, Joachim (1996),
9515:Joshi, Vasant (1982),
9314:(29 September 1986b),
9289:(22 September 1986a),
8760:preview available here
7983:"Business of the Gods"
7699:Joshi, Vasant (2010).
7639:Joshi, Vasant (2010).
7614:Appleton, Sue (1987).
7589:Joshi, Vasant (2010).
5820:My Dance with a Madman
5580:The Charlotte Observer
4818:Guru in Cowboy Country
4184:Vedant, Satya (1982).
3983:Vedant, Satya (1982).
3762:Vedant, Satya (1982).
3512:Appleton, Sue (1988).
3477:Joshi, Vasant (2010).
3421:"Wasco County History"
2850:The Shadow of the Whip
2255:, an Indian web series
2054:surrounding Rajneesh.
1957:the charismatic figure
1955:'s classical image of
1666:
1507:with the capacity for
1366:White Robe Brotherhood
1012:
968:1000 Friends of Oregon
804:
716:
707:Pune ashram: 1974–1981
686:
615:
278:University of Jabalpur
239:new religious movement
210:Bhagwan Shree Rajneesh
38:Bhagwan Shree Rajneesh
10389:Quick, Donna (1995),
10333:Sociology of Religion
10186:Brecher, Max (1993),
9801:Sociological Analysis
9621:, New York: Vintage,
9539:Sociological Analysis
9519:, San Francisco, CA:
9479:Heelas, Paul (1996),
9158:Chryssides, George D.
8927:Abbott, Carl (1990),
8729:23 March 2018 at the
8577:Peter Sloterdijk vita
8252:, pp. 95–96, 102
6454:Eugene Register-Guard
6436:Eugene Register-Guard
6399:Eugene Register-Guard
6381:Eugene Register-Guard
6266:Eugene Register-Guard
5733:. pp. 237, 238.
5724:Brecher, Max (2013).
5527:Sri Prakash Von Sinha
5172:. Scout Creek Press.
3883:Sarva Dharma Sammelan
3116:Religion News Service
3093:– via Osho.com.
2830:Dance Your Way to God
2390:Neither This nor That
1810:Rajneesh's ashram in
1662:
1229:U.S. Attorney General
1084:Further information:
1080:1984 bioterror attack
1010:
993:United States Senator
905:Montclair, New Jersey
883:Further information:
843:ethnic or dirty jokes
827:Indian Congress Party
802:
714:
681:
656:, with close ties to
613:
518:Having completed his
512:Sarva Dharma Sammelan
27:Osho (disambiguation)
10832:Critics of religions
10748:Searching for Sheela
10657:Wasco County, Oregon
10205:Simon & Schuster
10188:A Passage to America
10167:Braun, Kirk (1984),
9741:St. Martin's Griffin
9712:Mullan, Bob (1983),
9665:Milne, Hugh (1986),
9636:Mehta, Uday (1993),
9180:. pp. 206–214.
8847:. 19 November 2012.
8614:"The Bagwash Speaks"
8303:, pp. 48, 89–90
7886:Tribune News Service
7340:"It's all gibberish"
6951:6 March 2016 at the
3902:video available here
3594:20 June 2018 at the
3575:19 June 2018 at the
2758:The Silent Explosion
2570:The Ultimate Alchemy
2565:The Supreme Doctrine
2149:Christopher Hitchens
2099:Films about Rajneesh
1611:, drove a different
1485:bears comparison to
1478:Beyond Good and Evil
1303:, then continued to
917:St. Thomas' Hospital
487:Indian National Army
325:Wasco County, Oregon
218:Hindi pronunciation:
10847:Free love advocates
10269:Guest, Tim (2005),
10197:FitzGerald, Frances
10062:, pp. 129–161.
9921:Motilal Banarsidass
9895:, London: Sannyas,
9869:Motilal Banarsidass
9846:Motilal Banarsidass
9836:, pp. 363–394.
9566:, pp. 337–361.
9312:FitzGerald, Frances
9287:FitzGerald, Frances
9056:, pp. 175–218.
8989:Motilal Banarsidass
8966:Motilal Banarsidass
8962:The Laughing Swamis
8871:"Rebellious Flower"
8828:Süddeutsche Zeitung
8641:The Daily Telegraph
7942:, pp. 182, 189
6944:(20 January 1990).
6857:on 20 February 2012
6784:Rajneesh Conspiracy
6060:, pp. 210, 241
5583:. 4 November 1985.
5344:on 16 November 2016
5090:Marshall Law Review
4058:Bhed, Gyan (2006).
3957:Prashant, Acharya.
3134:Melton, J. Gordon.
3111:The Washington Post
3006:9 July 2009 at the
2845:God Is Not for Sale
2820:Beloved of My Heart
2683:The Book of Secrets
2441:Dang dang doko dang
2359:(Vols. I – IV)
2260:Selected discourses
2129:1981: In 1981, the
2072:scripture known as
1988:parental discipline
1884:. He saw this as a
1481:; his promotion of
1473:Friedrich Nietzsche
1207:U.S. District Court
654:Indian independence
537:Jabalpur University
524:University of Sagar
453:, he was branded a
274:spiritual awakening
233:and founder of the
10652:The Dalles, Oregon
9599:The New York Times
9575:The World of Gurus
9571:Mangalwadi, Vishal
9427:Goldman, Marion S.
9359:, Salt Lake City:
8896:Wollaston, Simon.
8499:, pp. 204–226
8333:, pp. 432–433
8318:, pp. 181–185
8204:, pp. 207–208
8098:. 31 December 2018
7787:The Indian Express
7738:, pp. 181–183
7726:, pp. 128–129
7665:The Rajneesh Bible
7591:The Luminous Rebel
7459:The Times of India
7344:The Times of India
7212:, pp. 130–133
6896:, pp. 252–253
6729:, pp. 197–198
6503:The New York Times
6487:, pp. 199–201
6366:, pp. 234–235
5891:, pp. 233–238
5850:The New York Times
5651:, pp. 141–146
5607:The Last Testament
5497:, pp. 155–158
5337:The New York Times
5011:, pp. 339–341
4974:, pp. 136–138
4921:, pp. 308–309
4880:The New York Times
4761:, pp. 157–159
4683:The Times of India
4582:, 15 December 1985
3652:, pp. 182–183
3051:, pp. 206–214
2860:The Buddha Disease
2790:Hammer on the Rock
2685:, Vols. I – V
2592:The Hidden Harmony
2469:Song of Meditation
2353:(Vols. I – X)
2327:When the Shoe Fits
2313:), Vol I – IV
2169:Fear is the Master
2136:The World About Us
2117:Bhagwan, The Movie
2086:. In 2011, author
2084:President of India
1945:Frances FitzGerald
1886:marketing strategy
1765:actor, and former
1761:in New Delhi. The
1749:The Indian Express
1554:dynamic meditation
1457:unity of opposites
1450:Jiddu Krishnamurti
1273:(KYP), he flew to
1227:permission of the
1058:Books I Have Loved
1013:
985:Governor of Oregon
921:Frances FitzGerald
805:
717:
620:Dynamic Meditation
616:
259:dynamic meditation
202:Chandra Mohan Jain
64:Chandra Mohan Jain
10917:Rajneesh movement
10857:Indian collectors
10794:
10793:
10740:Wild Wild Country
10732:Rebellious Flower
10716:My Life in Orange
10611:David Berry Knapp
10577:Rajneesh movement
10540:Osho bibliography
10382:978-0-8156-0297-2
9939:Sloterdijk, Peter
9788:978-0-312-33663-9
9697:978-1-84694-435-2
9450:978-0-19-515682-9
9278:978-0-7914-6573-8
9263:, pp. 55–89.
9245:978-0-415-45383-7
8743:Time Shift: Gurus
8634:(10 August 2004)
8140:, 5 February 2011
7987:Shantanu Guha Ray
7710:978-81-8328-154-6
7650:978-81-8328-154-6
7600:978-81-8328-154-6
6324:Spokane Chronicle
5911:Spokane Chronicle
5198:. Bend Bulletin.
5065:. Bend Bulletin.
4230:, which includes
4130:, pp. 94–103
3888:Taran Taran Samaj
3544:. 19 April 2015.
3490:978-81-8328-154-6
3075:, pp. 83–154
2947:2010 Pune bombing
2926:Rajneesh movement
2840:The Great Nothing
2710:On his childhood:
2639:The Tantra Vision
2613:The Divine Melody
2558: – Talks on
2404:No Water, No Moon
2284:Vols. I – IV
2235:Wild Wild Country
2226:Rebellious Flower
2141:The God that Fled
1980:personal grooming
1870:George Chryssides
1862:Mahayana Buddhism
1797:stress management
1729:in his movement.
1635:nuclear holocaust
1625:Nikos Kazantzakis
1483:sexual liberation
1441:Guru Granth Sahib
1054:Notes of a Madman
1026:power of attorney
606:Mumbai: 1971–1974
579:, he scandalised
503:Hitkarini College
345:Charles H. Turner
343:on U.S. attorney
235:Rajneesh movement
225:), was an Indian
195:
194:
10934:
10902:People from Pune
10862:Indian educators
10782:
10781:
10637:Antelope, Oregon
10570:
10563:
10556:
10547:
10546:
10536:
10534:
10532:
10514:
10512:
10510:
10501:. Archived from
10487:
10485:
10483:
10474:. Archived from
10432:
10413:
10403:
10385:
10365:
10355:
10325:
10306:
10294:Harper & Row
10292:, New York, NY:
10283:
10265:
10246:
10217:
10203:, New York, NY:
10191:
10181:
10162:
10141:
10116:
10090:
10088:
10086:
10057:
10044:
10030:, Berkeley, CA:
10021:
10000:
9981:
9955:
9933:
9910:
9909:
9907:
9901:
9894:
9881:
9858:
9831:
9797:Palmer, Susan J.
9791:
9772:
9753:
9739:, New York, NY:
9730:
9707:
9706:
9704:
9679:
9660:
9650:
9631:
9609:
9608:
9606:
9587:
9561:
9533:
9517:The Awakened One
9511:
9493:
9475:
9464:
9453:
9421:
9392:
9373:
9350:
9338:Gurus in America
9331:
9330:
9328:
9306:
9305:
9303:
9281:
9269:Gurus in America
9258:
9248:
9228:Clarke, Peter B.
9223:
9152:
9150:
9133:
9120:
9097:
9078:
9064:, New York, NY:
9051:
9022:
9001:
8978:
8955:
8914:
8913:
8911:
8909:
8893:
8887:
8886:
8884:
8882:
8867:
8861:
8860:
8858:
8856:
8841:
8835:
8834:
8819:
8813:
8812:
8810:
8808:
8787:
8781:
8775:
8769:
8756:
8750:
8739:
8733:
8722:Ashram in Poona
8720:
8714:
8713:
8711:
8709:
8694:
8688:
8674:
8668:
8653:(25 April 2011)
8651:
8645:
8632:
8626:
8623:
8617:
8610:
8599:
8593:
8580:
8574:
8568:
8562:
8556:
8544:
8538:
8532:
8523:
8522:, pp. 55–89
8513:
8500:
8494:
8488:
8482:
8476:
8470:
8461:
8455:
8449:
8443:
8437:
8431:
8425:
8419:
8413:
8407:
8401:
8398:FitzGerald 1986b
8395:
8389:
8383:
8377:
8371:
8365:
8355:
8346:
8340:
8334:
8328:
8319:
8313:
8304:
8298:
8292:
8286:
8280:
8274:
8265:
8259:
8253:
8247:
8241:
8235:
8229:
8223:
8217:
8211:
8205:
8199:
8186:
8180:
8171:
8170:
8168:
8166:
8161:on 4 August 2013
8157:. Archived from
8147:
8141:
8132:
8123:
8117:
8108:
8107:
8105:
8103:
8088:
8082:
8076:
8070:
8064:
8058:
8052:
8039:
8038:
8027:
8021:
8020:
8009:
8003:
8002:
8000:
7998:
7993:on 19 April 2012
7979:
7973:
7972:
7970:
7968:
7949:
7943:
7933:
7924:
7918:
7912:
7911:
7905:
7897:
7895:
7893:
7878:
7872:
7870:
7862:
7856:
7855:
7849:
7841:
7839:
7837:
7820:
7814:
7813:
7807:
7799:
7797:
7795:
7777:
7771:
7765:
7756:
7750:
7739:
7733:
7727:
7721:
7715:
7714:
7696:
7687:
7686:
7661:
7655:
7654:
7636:
7630:
7629:
7611:
7605:
7604:
7586:
7580:
7579:
7561:
7555:
7549:
7538:
7532:
7526:
7520:
7514:
7511:FitzGerald 1986a
7508:
7502:
7491:
7485:
7484:
7478:
7470:
7468:
7466:
7450:
7444:
7438:
7425:
7419:
7404:
7398:
7392:
7386:
7380:
7379:
7377:
7375:
7361:
7355:
7354:
7352:
7350:
7335:
7329:
7323:
7312:
7306:
7289:
7283:
7272:
7266:
7247:
7241:
7228:
7222:
7213:
7203:
7186:
7180:
7174:
7168:
7157:
7151:
7145:
7139:
7133:
7123:
7117:
7116:, pp. 14–17
7111:
7105:
7099:
7093:
7087:
7078:
7072:
7055:
7049:
7028:
7022:
7011:
7005:
6999:
6993:
6987:
6986:
6978:Deccan Chronicle
6968:
6962:
6939:
6933:
6932:
6921:
6915:
6914:
6903:
6897:
6891:
6882:
6876:
6867:
6866:
6864:
6862:
6856:
6846:. Archived from
6840:
6834:
6828:
6822:
6821:
6813:
6804:
6797:
6788:
6779:
6773:
6767:
6761:
6760:, pp. 35–36
6755:
6742:
6741:, pp. 32–33
6736:
6730:
6724:
6707:
6701:
6686:
6680:
6674:
6668:
6662:
6656:
6650:
6644:
6638:
6637:
6635:
6633:
6619:
6613:
6612:
6584:
6578:
6571:
6565:
6564:
6554:
6548:
6547:
6539:
6530:
6529:
6523:
6515:
6513:
6511:
6494:
6488:
6482:
6476:
6475:
6464:
6458:
6457:
6446:
6440:
6439:
6428:
6422:
6421:
6409:
6403:
6402:
6391:
6385:
6384:
6373:
6367:
6361:
6355:
6352:FitzGerald 1986b
6349:
6340:
6334:
6328:
6327:
6316:
6307:
6306:
6295:
6289:
6288:
6285:Spokesman-Review
6276:
6270:
6269:
6258:
6252:
6251:
6248:Spokesman-Review
6240:
6234:
6228:
6219:
6213:
6204:
6201:FitzGerald 1986b
6198:
6187:
6186:
6184:
6182:
6167:
6161:
6160:
6158:
6156:
6141:
6135:
6134:
6132:
6130:
6116:
6110:
6109:
6108:
6106:
6100:
6093:
6082:
6076:
6075:
6072:Dalles Chronicle
6067:
6061:
6055:
6044:
6038:
6032:
6026:
6020:
6014:
6008:
6005:FitzGerald 1986b
6002:
5996:
5990:
5984:
5978:
5969:
5963:
5957:
5956:
5946:
5940:
5939:
5921:
5915:
5914:
5903:
5892:
5886:
5877:
5876:
5870:
5862:
5860:
5858:
5840:
5834:
5833:
5815:
5806:
5805:
5787:
5778:
5777:
5759:
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2918:Biography portal
2915:
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2018:Peter Sloterdijk
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10601:Pratiksha Apurv
10596:Ma Anand Sheela
10579:
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10506:
10505:on 13 June 2018
10481:
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10478:on 13 June 2018
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10096:Further reading
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9451:
9431:Lewis, James R.
9411:10.2307/1387299
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9348:
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9316:"Rajneeshpuram"
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8019:. 4 April 2018.
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2768:Roots and Wings
2694:The Orange Book
2262:
2252:Secrets of Love
2101:
2057:Writing in the
2009:Hindustan Times
2004:Khushwant Singh
2000:
1928:
1901:Peter B. Clarke
1882:growth movement
1858:
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1630:Zorba the Greek
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897:Susan J. Palmer
892:
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869:Ma Anand Sheela
766:encounter group
727:, and numerous
709:
642:catalytic agent
608:
499:
412:Raisen District
398:, "night", and
381:
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333:Ma Anand Sheela
253:, he advocated
217:
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10924:
10919:
10914:
10909:
10904:
10899:
10894:
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10884:
10879:
10874:
10869:
10864:
10859:
10854:
10849:
10844:
10839:
10834:
10829:
10827:Car collectors
10824:
10819:
10814:
10809:
10792:
10791:
10789:
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10772:
10771:
10769:
10768:
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10662:
10660:
10659:
10654:
10649:
10644:
10639:
10633:
10631:
10627:
10626:
10624:
10623:
10621:Philip Toelkes
10618:
10613:
10608:
10603:
10598:
10593:
10587:
10585:
10581:
10580:
10573:
10572:
10565:
10558:
10550:
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10537:
10515:
10488:
10461:
10456:
10449:
10448:External links
10446:
10445:
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10428:
10415:
10405:
10399:
10386:
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10357:
10327:
10321:
10308:
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10285:
10279:
10266:
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10229:
10225:The New Yorker
10213:
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10118:
10112:
10097:
10094:
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10078:
10063:
10046:
10040:
10023:
10013:(2): 161–182,
10002:
9996:
9983:
9977:
9961:Storr, Anthony
9957:
9951:
9935:
9929:
9912:
9883:
9877:
9860:
9854:
9837:
9807:(2): 119–135,
9793:
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9774:
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9709:
9696:
9681:
9675:
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9627:
9611:
9589:
9583:
9567:
9545:(3): 257–271,
9534:
9529:
9521:Harper and Row
9512:
9507:
9494:
9489:
9476:
9471:
9454:
9449:
9423:
9405:(4): 557–558,
9394:
9388:
9375:
9369:
9352:
9346:
9333:
9321:The New Yorker
9308:
9296:The New Yorker
9283:
9277:
9271:, SUNY Press,
9264:
9250:
9244:
9224:
9194:
9154:
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9099:
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9035:(2): 148–172,
9024:
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8915:
8888:
8862:
8836:
8814:
8782:
8778:Cynthia Connop
8770:
8751:
8734:
8724:available here
8715:
8689:
8678:available here
8669:
8655:Farrukh Dhondy
8646:
8627:
8618:
8600:
8598:, pp. 8–9
8581:
8569:
8557:
8549:Indian Express
8539:
8524:
8501:
8489:
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8462:
8450:
8438:
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7527:
7515:
7503:
7486:
7445:
7426:
7405:
7393:
7381:
7356:
7330:
7313:
7311:, pp. 3–8
7290:
7273:
7248:
7229:
7227:, pp. 3–4
7214:
7187:
7175:
7158:
7146:
7134:
7118:
7106:
7094:
7079:
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7029:
7012:
7000:
6998:, pp. 1–2
6988:
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6898:
6883:
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6835:
6823:
6805:
6803:, p. 247)
6789:
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6579:
6577:, p. 194)
6566:
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5459:
5438:
5422:
5410:
5398:
5386:
5374:
5355:
5322:
5306:
5291:
5288:. p. 486.
5276:
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3612:
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3559:
3529:
3522:
3504:
3489:
3469:
3467:, p. xxii
3457:
3442:
3412:
3406:, reprinted in
3393:
3374:
3357:
3342:
3327:
3308:
3287:
3254:
3242:
3196:
3181:
3169:
3167:, pp. 1–4
3152:
3121:
3096:
3077:
3065:
3053:
3025:
3023:
3020:
3018:
3015:
3013:
3012:
2988:
2971:
2969:, p. 111)
2957:
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2696:
2691:
2686:
2665:(reprinted as
2663:
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2642:
2641:
2636:
2621:
2620:
2615:
2610:
2595:
2594:
2579:
2578:
2573:
2572:Vols. I and II
2567:
2562:
2560:Isha Upanishad
2541:
2540:
2535:
2520:
2519:
2509:
2507:Just Like That
2504:
2489:
2488:
2473:
2472:
2458:
2453:
2448:
2443:
2438:
2426:
2421:
2416:
2411:
2406:
2401:
2377:
2376:
2368:
2360:
2354:
2340:Gautama Buddha
2335:
2334:
2324:
2317:The Empty Boat
2314:
2286:
2285:
2282:Come Follow Me
2279:
2263:
2261:
2258:
2257:
2256:
2247:
2230:
2221:
2210:
2203:
2199:Forensic Files
2194:
2187:
2172:
2165:Jeremiah Films
2161:
2152:
2127:
2120:
2113:
2100:
2097:
2088:Farrukh Dhondy
1999:
1996:
1927:
1924:
1905:Abraham Maslow
1878:guru tradition
1857:
1854:
1844:
1841:
1831:office of the
1744:Mahatma Gandhi
1740:Gautama Buddha
1734:
1731:
1723:
1722:
1721:
1720:
1719:
1718:
1706:
1703:
1700:
1697:
1694:
1691:
1688:
1685:
1682:
1670:
1667:
1652:
1649:
1621:Gautama Buddha
1596:
1593:
1584:
1579:
1540:
1537:
1498:
1495:
1487:D. H. Lawrence
1389:
1386:
1373:
1370:
1341:Philip Toelkes
1313:Punta del Este
1248:
1245:
1183:North Carolina
1170:national guard
1081:
1078:
934:
931:
909:prolapsed disc
891:
888:
880:
877:
864:Isha Upanishad
831:fundamentalist
816:government of
708:
705:
628:neo-sannyasins
607:
604:
595:Shankaracharya
498:
495:
439:breath control
416:Madhya Pradesh
380:
377:
375:
372:
312:government of
290:neo-sannyasins
282:Mahatma Gandhi
193:
192:
183:
179:
178:
175:
174:
171:
165:
164:
161:
160:
158:Neo-sannyasins
155:
151:
150:
137:
136:Known for
133:
132:
122:
118:
117:
114:
110:
109:
99:
97:(aged 58)
91:
87:
86:
76:
63:
61:
57:
56:
49:
41:
40:
37:
17:
9:
6:
4:
3:
2:
10939:
10928:
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10676:
10674:
10671:
10670:
10668:
10664:
10658:
10655:
10653:
10650:
10648:
10647:Rajneeshpuram
10645:
10643:
10640:
10638:
10635:
10634:
10632:
10628:
10622:
10619:
10617:
10614:
10612:
10609:
10607:
10606:Ma Prem Hasya
10604:
10602:
10599:
10597:
10594:
10592:
10589:
10588:
10586:
10582:
10578:
10571:
10566:
10564:
10559:
10557:
10552:
10551:
10548:
10541:
10538:
10527:
10526:
10525:The Oregonian
10521:
10516:
10504:
10500:
10499:
10498:The Oregonian
10494:
10489:
10477:
10473:
10472:
10471:The Oregonian
10467:
10462:
10460:
10457:
10455:
10452:
10451:
10442:
10441:The Oregonian
10439:
10435:
10431:
10429:0-85030-434-2
10425:
10421:
10416:
10411:
10406:
10402:
10400:0-9643118-0-1
10396:
10392:
10387:
10384:
10378:
10374:
10373:
10367:
10363:
10358:
10354:
10350:
10346:
10342:
10338:
10334:
10328:
10324:
10322:1-883991-15-3
10318:
10314:
10309:
10305:
10303:0-06-063527-4
10299:
10295:
10291:
10286:
10282:
10280:1-86207-720-7
10276:
10272:
10267:
10264:
10262:0-472-11101-9
10258:
10254:
10249:
10245:
10243:3-89338-103-1
10239:
10235:
10230:
10227:
10226:
10221:
10220:Rajneeshpuram
10216:
10214:0-671-55209-0
10210:
10206:
10202:
10198:
10194:
10189:
10184:
10180:
10178:0-930219-00-7
10174:
10170:
10165:
10161:
10159:0-88268-136-2
10155:
10151:
10150:
10144:
10140:
10138:0-7100-0705-1
10134:
10130:
10126:
10125:
10119:
10115:
10113:3-89338-001-9
10109:
10105:
10100:
10099:
10081:
10079:9780864360120
10075:
10071:
10070:
10064:
10061:
10055:
10051:
10047:
10043:
10041:0-520-23656-4
10037:
10033:
10029:
10024:
10020:
10016:
10012:
10008:
10003:
9999:
9997:3-532-64010-4
9993:
9989:
9984:
9980:
9978:0-00-255563-8
9974:
9970:
9969:HarperCollins
9966:
9962:
9958:
9954:
9952:3-446-18769-3
9948:
9944:
9940:
9936:
9932:
9930:81-208-1111-9
9926:
9922:
9918:
9913:
9898:
9891:
9890:
9884:
9880:
9878:0-89684-023-9
9874:
9870:
9866:
9861:
9857:
9855:81-208-1080-5
9851:
9847:
9843:
9838:
9835:
9830:
9826:
9822:
9818:
9814:
9810:
9806:
9802:
9798:
9794:
9790:
9784:
9780:
9777:Osho (2004),
9775:
9771:
9769:0-88050-715-2
9765:
9761:
9756:
9752:
9750:0-312-25457-1
9746:
9742:
9738:
9735:Osho (2000),
9733:
9729:
9727:0-7102-0043-9
9723:
9719:
9715:
9710:
9699:
9693:
9689:
9688:
9682:
9678:
9676:1-85066-006-9
9672:
9668:
9663:
9658:
9653:
9649:
9647:81-7154-708-7
9643:
9639:
9634:
9630:
9628:0-679-75433-4
9624:
9620:
9616:
9612:
9601:
9600:
9595:
9590:
9586:
9584:0-940895-03-X
9580:
9576:
9572:
9568:
9565:
9560:
9556:
9552:
9548:
9544:
9540:
9535:
9532:
9530:0-06-064205-X
9526:
9522:
9518:
9513:
9510:
9508:3-631-45987-4
9504:
9500:
9495:
9492:
9490:0-631-19332-4
9486:
9482:
9477:
9474:
9472:0-8289-0630-0
9468:
9463:
9462:
9455:
9452:
9446:
9442:
9438:
9437:
9432:
9428:
9424:
9420:
9416:
9412:
9408:
9404:
9400:
9395:
9391:
9389:0-89042-212-5
9385:
9381:
9376:
9372:
9370:1-56085-156-2
9366:
9362:
9358:
9353:
9349:
9347:0-7914-6574-8
9343:
9339:
9334:
9323:
9322:
9317:
9313:
9309:
9298:
9297:
9292:
9288:
9284:
9280:
9274:
9270:
9265:
9262:
9256:
9251:
9247:
9241:
9237:
9233:
9229:
9225:
9221:
9217:
9213:
9209:
9205:
9201:
9197:
9195:9780826459596
9191:
9187:
9183:
9179:
9175:
9171:
9167:
9163:
9159:
9155:
9147:
9143:
9141:1-4101-0023-5
9137:
9130:
9129:
9123:
9119:
9117:0-521-38554-7
9113:
9109:
9106:, Cambridge:
9105:
9100:
9096:
9094:0-415-30209-9
9090:
9086:
9081:
9077:
9075:0-385-27162-X
9071:
9067:
9063:
9058:
9055:
9050:
9046:
9042:
9038:
9034:
9030:
9025:
9021:
9017:
9013:
9009:
9004:
9000:
8998:81-208-1599-8
8994:
8990:
8986:
8981:
8977:
8975:81-208-1118-6
8971:
8967:
8963:
8958:
8954:
8950:
8946:
8942:
8939:(1): 77–103,
8938:
8934:
8930:
8925:
8924:
8903:
8899:
8892:
8876:
8872:
8866:
8850:
8846:
8840:
8830:
8829:
8824:
8818:
8802:
8798:
8797:
8792:
8786:
8779:
8774:
8768:
8764:
8761:
8755:
8748:
8744:
8738:
8732:
8728:
8725:
8719:
8703:
8699:
8693:
8686:
8682:
8679:
8673:
8666:
8665:
8660:
8656:
8650:
8643:
8642:
8637:
8631:
8622:
8615:
8609:
8607:
8605:
8597:
8592:
8590:
8588:
8586:
8578:
8573:
8567:, p. 105
8566:
8561:
8555:
8551:
8550:
8543:
8536:
8531:
8529:
8521:
8517:
8512:
8510:
8508:
8506:
8498:
8493:
8486:
8481:
8475:, p. 168
8474:
8469:
8467:
8460:, p. 307
8459:
8454:
8447:
8442:
8436:, p. 137
8435:
8434:Belfrage 1981
8430:
8423:
8418:
8412:, p. 159
8411:
8406:
8400:, p. 106
8399:
8394:
8388:, p. 109
8387:
8382:
8375:
8370:
8364:, p. 368
8363:
8359:
8354:
8352:
8344:
8339:
8332:
8327:
8325:
8317:
8312:
8310:
8302:
8297:
8290:
8285:
8278:
8273:
8271:
8264:, p. 151
8263:
8258:
8251:
8250:Galanter 1989
8246:
8239:
8234:
8227:
8222:
8215:
8210:
8203:
8198:
8196:
8194:
8192:
8185:, p. 133
8184:
8179:
8177:
8160:
8156:
8152:
8146:
8139:
8138:
8131:
8129:
8121:
8116:
8114:
8097:
8093:
8087:
8080:
8075:
8069:, p. 154
8068:
8063:
8057:, p. 120
8056:
8051:
8049:
8047:
8045:
8036:
8032:
8026:
8018:
8014:
8008:
7992:
7988:
7984:
7978:
7962:
7958:
7954:
7948:
7941:
7937:
7932:
7930:
7922:
7917:
7909:
7903:
7887:
7883:
7877:
7868:
7861:
7853:
7847:
7831:
7830:
7825:
7824:"In memoriam"
7819:
7811:
7805:
7789:
7788:
7783:
7776:
7769:
7764:
7762:
7754:
7749:
7747:
7745:
7737:
7732:
7725:
7720:
7712:
7706:
7702:
7695:
7693:
7684:
7680:
7676:
7670:
7666:
7660:
7652:
7646:
7642:
7635:
7627:
7625:3-89338-001-9
7621:
7617:
7610:
7602:
7596:
7592:
7585:
7577:
7575:0-88050-655-5
7571:
7567:
7560:
7553:
7548:
7546:
7544:
7537:, p. 175
7536:
7531:
7525:, p. 129
7524:
7519:
7512:
7507:
7500:
7496:
7490:
7482:
7476:
7460:
7456:
7449:
7443:, p. 114
7442:
7437:
7435:
7433:
7431:
7423:
7418:
7416:
7414:
7412:
7410:
7403:, p. 170
7402:
7397:
7391:, p. 198
7390:
7385:
7370:
7366:
7360:
7345:
7341:
7334:
7327:
7322:
7320:
7318:
7310:
7305:
7303:
7301:
7299:
7297:
7295:
7288:, p. 172
7287:
7282:
7280:
7278:
7270:
7265:
7263:
7261:
7259:
7257:
7255:
7253:
7245:
7240:
7238:
7236:
7234:
7226:
7221:
7219:
7211:
7207:
7202:
7200:
7198:
7196:
7194:
7192:
7185:, p. 171
7184:
7179:
7172:
7167:
7165:
7163:
7156:, p. 433
7155:
7150:
7143:
7138:
7132:, p. 209
7131:
7127:
7122:
7115:
7110:
7104:, p. 267
7103:
7098:
7091:
7086:
7084:
7077:, p. 169
7076:
7071:
7069:
7067:
7065:
7063:
7061:
7053:
7048:
7046:
7044:
7042:
7040:
7038:
7036:
7034:
7026:
7021:
7019:
7017:
7009:
7004:
6997:
6992:
6984:
6980:
6979:
6974:
6967:
6960:
6959:
6954:
6950:
6947:
6943:
6938:
6930:
6926:
6920:
6912:
6908:
6902:
6895:
6890:
6888:
6880:
6875:
6873:
6854:
6849:
6845:
6839:
6832:
6827:
6819:
6812:
6810:
6802:
6796:
6794:
6786:
6785:
6778:
6772:, p. 148
6771:
6766:
6759:
6754:
6752:
6750:
6748:
6740:
6735:
6728:
6723:
6721:
6719:
6717:
6715:
6713:
6705:
6700:
6698:
6696:
6694:
6692:
6685:, p. 223
6684:
6679:
6672:
6667:
6660:
6655:
6649:, p. 241
6648:
6643:
6628:
6624:
6618:
6610:
6606:
6602:
6600:81-7621-036-6
6596:
6592:
6591:
6583:
6576:
6570:
6562:
6561:
6553:
6545:
6538:
6536:
6527:
6521:
6505:
6504:
6499:
6493:
6486:
6481:
6473:
6469:
6463:
6455:
6451:
6445:
6437:
6433:
6427:
6419:
6415:
6408:
6400:
6396:
6390:
6382:
6378:
6372:
6365:
6360:
6354:, p. 111
6353:
6348:
6346:
6338:
6333:
6325:
6321:
6315:
6313:
6304:
6300:
6294:
6286:
6282:
6275:
6267:
6263:
6257:
6249:
6245:
6239:
6232:
6227:
6225:
6218:, p. 232
6217:
6212:
6210:
6203:, p. 110
6202:
6197:
6195:
6193:
6177:
6173:
6166:
6150:
6146:
6140:
6125:
6121:
6115:
6097:
6090:
6089:
6081:
6073:
6066:
6059:
6054:
6052:
6050:
6043:, p. 210
6042:
6037:
6030:
6025:
6018:
6013:
6007:, p. 109
6006:
6001:
5995:, p. 205
5994:
5989:
5983:, p. 118
5982:
5977:
5975:
5967:
5962:
5955:. p. 8A.
5954:
5953:
5945:
5937:
5935:0-88050-699-7
5931:
5927:
5920:
5912:
5908:
5902:
5900:
5898:
5890:
5885:
5883:
5874:
5868:
5852:
5851:
5846:
5839:
5831:
5829:9789350835173
5825:
5821:
5814:
5812:
5803:
5801:9783907757185
5797:
5793:
5786:
5784:
5775:
5773:9783907757185
5769:
5765:
5758:
5756:
5736:
5729:
5728:
5720:
5718:
5716:
5714:
5712:
5710:
5703:, p. 209
5702:
5697:
5690:
5685:
5678:
5674:
5671:
5666:
5664:
5662:
5660:
5658:
5650:
5645:
5639:, p. 180
5638:
5633:
5627:, p. 179
5626:
5621:
5614:
5613:
5608:
5602:
5586:
5582:
5581:
5576:
5570:
5563:
5558:
5550:
5544:
5528:
5524:
5518:
5516:
5508:
5503:
5496:
5491:
5485:, p. 382
5484:
5480:
5475:
5469:, p. 131
5468:
5463:
5457:, p. 157
5456:
5452:
5447:
5445:
5443:
5436:, p. 156
5435:
5431:
5426:
5420:, p. 135
5419:
5414:
5407:
5402:
5395:
5390:
5383:
5378:
5372:, p. 378
5371:
5367:
5362:
5360:
5343:
5339:
5338:
5333:
5326:
5320:, p. 380
5319:
5315:
5310:
5303:
5298:
5296:
5287:
5280:
5272:
5266:
5250:
5249:
5248:The Oregonian
5244:
5238:
5236:
5234:
5232:
5230:
5222:
5217:
5201:
5197:
5191:
5175:
5171:
5164:
5156:
5155:The Oregonian
5149:
5142:
5141:
5140:The Oregonian
5136:
5130:
5128:
5126:
5118:
5117:
5116:The Oregonian
5112:
5106:
5104:
5095:
5091:
5084:
5068:
5064:
5058:
5056:
5049:, p. 215
5048:
5044:
5039:
5037:
5029:
5024:
5022:
5020:
5018:
5010:
5006:
5001:
4999:
4997:
4995:
4993:
4985:
4980:
4973:
4968:
4962:, p. 133
4961:
4956:
4949:
4944:
4937:
4932:
4930:
4928:
4920:
4919:Meredith 1988
4915:
4913:
4904:
4898:
4882:
4881:
4876:
4869:
4867:
4860:
4856:
4851:
4849:
4847:
4840:, p. 377
4839:
4835:
4830:
4823:
4819:
4814:
4808:, p. 124
4807:
4802:
4796:, p. 147
4795:
4791:
4786:
4779:
4774:
4772:
4770:
4768:
4760:
4755:
4748:
4743:
4736:
4731:
4725:, p. 143
4724:
4720:
4715:
4707:
4701:
4685:
4684:
4679:
4673:
4671:
4664:, p. 227
4663:
4658:
4652:
4647:
4640:
4635:
4633:
4631:
4629:
4627:
4625:
4617:
4612:
4605:
4600:
4593:
4588:
4581:
4577:
4571:
4569:
4562:, p. 466
4561:
4556:
4554:
4552:
4550:
4548:
4540:
4535:
4528:
4523:
4521:
4519:
4511:
4506:
4500:
4495:
4488:
4484:
4480:
4474:
4468:
4463:
4456:
4451:
4445:, p. 193
4444:
4439:
4432:
4427:
4420:
4415:
4413:
4411:
4409:
4402:, p. 192
4401:
4396:
4389:
4384:
4377:
4372:
4370:
4362:
4357:
4350:
4345:
4338:
4333:
4331:
4329:
4327:
4325:
4323:
4315:
4310:
4303:
4298:
4291:
4286:
4278:
4274:
4270:
4268:0-8239-2287-1
4264:
4260:
4259:
4251:
4249:
4241:
4237:
4233:
4229:
4225:
4221:
4218:
4213:
4205:
4201:
4197:
4195:0-06-064205-X
4191:
4187:
4180:
4173:
4168:
4166:
4158:
4153:
4151:
4149:
4141:
4136:
4129:
4124:
4122:
4120:
4104:
4100:
4093:
4086:
4081:
4073:
4071:81-8419-047-6
4067:
4063:
4062:
4054:
4047:
4042:
4040:
4033:, p. 224
4032:
4027:
4021:, p. 122
4020:
4015:
4013:
4004:
4000:
3996:
3994:0-06-064205-X
3990:
3986:
3979:
3964:
3960:
3953:
3946:
3941:
3935:, p. 185
3934:
3929:
3922:
3917:
3910:
3906:
3903:
3897:
3890:
3889:
3884:
3878:
3871:
3866:
3859:
3854:
3847:
3842:
3835:
3830:
3823:
3818:
3811:
3806:
3798:
3791:
3783:
3779:
3775:
3773:0-06-064205-X
3769:
3765:
3758:
3756:
3754:
3752:
3744:
3739:
3732:
3727:
3725:
3718:
3714:
3709:
3702:
3697:
3690:
3685:
3678:
3673:
3666:
3661:
3659:
3651:
3646:
3644:
3637:, p. 242
3636:
3631:
3629:
3622:, p. 177
3621:
3616:
3609:
3604:
3597:
3593:
3590:
3585:
3578:
3574:
3571:
3566:
3564:
3547:
3543:
3539:
3533:
3525:
3523:3-89338-041-8
3519:
3515:
3508:
3500:
3496:
3492:
3486:
3482:
3481:
3473:
3466:
3461:
3453:
3446:
3430:
3426:
3422:
3416:
3410:, p. 342
3409:
3405:
3400:
3398:
3391:, p. 108
3390:
3385:
3383:
3381:
3379:
3371:
3366:
3364:
3362:
3355:, pp. 26
3354:
3349:
3347:
3340:, p. 123
3339:
3334:
3332:
3324:
3319:
3317:
3315:
3313:
3305:
3300:
3298:
3296:
3294:
3292:
3284:
3279:
3277:
3275:
3273:
3271:
3269:
3267:
3265:
3263:
3261:
3259:
3252:, p. 150
3251:
3246:
3238:
3232:
3213:
3206:
3200:
3193:
3188:
3186:
3178:
3173:
3166:
3161:
3159:
3157:
3141:
3137:
3130:
3128:
3126:
3117:
3113:
3112:
3107:
3100:
3092:
3088:
3081:
3074:
3069:
3062:
3057:
3050:
3045:
3043:
3041:
3039:
3037:
3035:
3033:
3031:
3026:
3009:
3005:
3002:
2998:
2992:
2985:
2981:
2975:
2968:
2962:
2958:
2948:
2945:
2942:
2941:
2937:
2934:
2933:
2929:
2927:
2924:
2923:
2919:
2908:
2905:
2894:
2884:
2881:
2880:
2879:
2877:
2876:
2875:
2866:
2865:Being in Love
2863:
2861:
2858:
2856:
2853:
2851:
2848:
2846:
2843:
2841:
2838:
2836:
2833:
2831:
2828:
2826:
2823:
2821:
2818:
2816:
2813:
2811:
2808:
2806:
2803:
2801:
2798:
2796:
2793:
2791:
2788:
2787:
2786:
2785:
2783:
2782:
2774:
2771:
2769:
2766:
2764:
2761:
2759:
2756:
2754:
2751:
2749:
2748:I Am the Gate
2746:
2745:
2744:
2743:
2737:
2736:The True Name
2734:
2733:
2732:
2731:
2729:
2726:'s Japji and
2725:
2717:
2714:
2713:
2712:
2711:
2705:
2702:
2700:
2697:
2695:
2692:
2690:
2687:
2684:
2681:
2680:
2679:
2678:
2676:
2670:
2668:
2660:
2657:
2656:
2655:
2654:
2652:
2648:
2640:
2637:
2635:
2632:
2631:
2630:
2629:
2627:
2619:
2616:
2614:
2611:
2609:
2606:
2605:
2604:
2603:
2601:
2593:
2590:
2589:
2588:
2587:
2585:
2577:
2574:
2571:
2568:
2566:
2563:
2561:
2557:
2554:
2553:
2552:
2551:
2549:
2548:
2539:
2536:
2534:
2533:The True Sage
2531:
2530:
2529:
2528:
2526:
2517:
2513:
2510:
2508:
2505:
2503:
2502:Until You Die
2500:
2499:
2498:
2497:
2495:
2487:
2484:
2483:
2482:
2481:
2479:
2470:
2466:
2462:
2459:
2457:
2454:
2452:
2449:
2447:
2444:
2442:
2439:
2436:
2435:
2430:
2427:
2425:
2422:
2420:
2417:
2415:
2412:
2410:
2407:
2405:
2402:
2399:
2395:
2391:
2388:
2387:
2386:
2385:
2383:
2375:
2374:
2373:Diamond Sutra
2369:
2367:
2366:
2361:
2358:
2355:
2352:
2351:
2346:
2345:
2344:
2343:
2341:
2332:
2328:
2325:
2322:
2318:
2315:
2312:
2308:
2307:
2302:
2299:
2298:
2297:
2296:
2294:
2293:
2283:
2280:
2277:
2273:
2270:
2269:
2268:
2267:
2254:
2253:
2248:
2245:
2244:Rajneeshpuram
2241:
2237:
2236:
2231:
2228:
2227:
2222:
2219:
2218:Rajneeshpuram
2215:
2211:
2208:
2204:
2201:
2200:
2195:
2192:
2188:
2185:
2181:
2177:
2173:
2170:
2166:
2162:
2159:
2158:
2153:
2150:
2146:
2142:
2138:
2137:
2132:
2128:
2125:
2121:
2118:
2114:
2111:
2107:
2103:
2102:
2096:
2093:
2089:
2085:
2082:, the former
2081:
2077:
2076:
2071:
2066:
2062:
2061:
2055:
2053:
2049:
2045:
2041:
2040:
2035:
2034:Bernard Levin
2030:
2025:
2023:
2019:
2015:
2011:
2010:
2005:
1995:
1993:
1989:
1985:
1981:
1977:
1973:
1969:
1965:
1960:
1958:
1954:
1949:
1946:
1941:
1940:Anthony Storr
1937:
1933:
1923:
1921:
1920:F. Max Müller
1917:
1912:
1910:
1906:
1902:
1897:
1895:
1892:
1887:
1883:
1879:
1873:
1871:
1867:
1866:Hugh B. Urban
1863:
1853:
1851:
1840:
1838:
1834:
1830:
1826:
1822:
1817:
1813:
1808:
1806:
1802:
1798:
1794:
1788:
1785:
1781:
1776:
1775:Rajneeshpuram
1772:
1768:
1764:
1760:
1755:
1751:
1750:
1745:
1741:
1730:
1728:
1716:
1712:
1711:
1710:
1709:
1707:
1704:
1701:
1698:
1695:
1692:
1689:
1686:
1683:
1680:
1679:
1678:
1676:
1665:
1661:
1657:
1648:
1645:
1641:
1638:even certain
1636:
1632:
1631:
1626:
1622:
1617:
1614:
1610:
1605:
1602:
1592:
1590:
1583:
1578:
1575:
1571:
1566:
1559:
1555:
1549:
1547:
1546:psychotherapy
1536:
1534:
1530:
1526:
1522:
1512:
1510:
1509:enlightenment
1506:
1505:
1494:
1492:
1491:Wilhelm Reich
1488:
1484:
1480:
1479:
1474:
1470:
1466:
1465:Sigmund Freud
1462:
1458:
1453:
1451:
1447:
1443:
1442:
1437:
1436:
1431:
1427:
1423:
1419:
1415:
1411:
1407:
1403:
1399:
1394:
1385:
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1292:
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1272:
1268:
1264:
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1258:Marlon Brando
1255:
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1230:
1225:
1224:sham marriage
1220:
1216:
1212:
1208:
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1200:Oklahoma City
1197:
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1066:nitrous oxide
1063:
1059:
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1046:nitrous oxide
1043:
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1023:
1019:
1009:
1005:
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997:
996:Mark Hatfield
994:
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986:
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965:
964:Rajneeshpuram
960:
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949:
944:
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927:
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918:
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885:Rajneeshpuram
876:
874:
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865:
860:
859:
854:
853:Khalil Gibran
850:
849:
844:
838:
836:
832:
828:
824:
823:Indira Gandhi
819:
818:Morarji Desai
815:
811:
801:
797:
795:
790:
786:
782:
780:
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771:
770:Richard Price
767:
762:
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733:Koregaon Park
730:
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663:
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570:birth control
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458:to religion.
456:
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371:
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321:Rajneeshpuram
317:
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314:Morarji Desai
311:
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148:anti-religion
145:
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138:
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126:
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119:
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111:
106:
102:
92:
88:
84:
83:British India
80:
62:
58:
47:
42:
35:
32:
28:
24:
16:
10837:Cult leaders
10783:
10766:Air Rajneesh
10746:
10738:
10730:
10722:
10714:
10693:
10590:
10529:. Retrieved
10523:
10507:. Retrieved
10503:the original
10496:
10480:. Retrieved
10476:the original
10469:
10440:
10436:Zaitz, Les.
10419:
10409:
10390:
10371:
10361:
10339:(1): 65–74,
10336:
10332:
10312:
10289:
10270:
10252:
10233:
10223:
10200:
10187:
10168:
10148:
10123:
10103:
10083:. Retrieved
10068:
10060:Aveling 1999
10053:
10027:
10010:
10006:
9987:
9964:
9942:
9916:
9904:, retrieved
9889:Life of Osho
9888:
9886:Sam (1997),
9864:
9841:
9834:Aveling 1999
9804:
9800:
9778:
9759:
9736:
9713:
9701:, retrieved
9686:
9666:
9656:
9637:
9618:
9603:, retrieved
9597:
9574:
9564:Aveling 1999
9542:
9538:
9516:
9498:
9480:
9460:
9435:
9402:
9398:
9379:
9356:
9337:
9325:, retrieved
9319:
9300:, retrieved
9294:
9268:
9261:Aveling 1999
9255:Free Inquiry
9254:
9231:
9165:
9127:
9103:
9084:
9061:
9054:Aveling 1999
9032:
9028:
9011:
9007:
8984:
8961:
8936:
8932:
8920:Bibliography
8906:. Retrieved
8891:
8879:. Retrieved
8865:
8853:. Retrieved
8839:
8826:
8817:
8805:. Retrieved
8794:
8785:
8773:
8754:
8737:
8718:
8706:. Retrieved
8692:
8672:
8662:
8649:
8639:
8630:
8621:
8572:
8560:
8547:
8542:
8537:, p. 14
8520:Aveling 1999
8492:
8487:, p. 50
8480:
8453:
8448:, p. 48
8441:
8429:
8424:, p. 67
8417:
8405:
8393:
8381:
8376:, p. 67
8369:
8362:Aveling 1999
8345:, p. 47
8338:
8296:
8291:, p. 32
8284:
8279:, p. 48
8257:
8245:
8233:
8228:, p. 83
8221:
8209:
8163:. Retrieved
8159:the original
8154:
8145:
8137:The Hitavada
8135:
8122:, p. 41
8100:. Retrieved
8095:
8086:
8081:, p. 63
8074:
8062:
8055:Goldman 2004
8034:
8025:
8016:
8007:
7995:. Retrieved
7991:the original
7986:
7977:
7965:. Retrieved
7956:
7947:
7940:Aveling 1999
7923:, p. 45
7916:
7890:. Retrieved
7885:
7876:
7866:
7860:
7834:. Retrieved
7827:
7818:
7792:. Retrieved
7785:
7775:
7770:, p. 42
7731:
7724:Goldman 2004
7719:
7700:
7664:
7659:
7640:
7634:
7615:
7609:
7590:
7584:
7565:
7559:
7530:
7523:Goldman 2004
7518:
7513:, p. 47
7506:
7498:
7489:
7463:. Retrieved
7458:
7448:
7424:, p. 86
7422:Aveling 1994
7396:
7389:Aveling 1994
7384:
7372:. Retrieved
7368:
7359:
7347:. Retrieved
7343:
7333:
7328:, p. 35
7210:Aveling 1999
7178:
7149:
7144:, p. 50
7137:
7130:Aveling 1999
7121:
7109:
7097:
7092:, p. 33
7003:
6991:
6976:
6966:
6956:
6937:
6929:The Bulletin
6928:
6919:
6911:The Bulletin
6910:
6901:
6881:, p. 37
6859:. Retrieved
6848:the original
6838:
6833:, p. 30
6826:
6817:
6783:
6781:Akre B. S.:
6777:
6765:
6734:
6727:Aveling 1994
6706:, p. 34
6678:
6673:, p. 29
6666:
6654:
6642:
6630:. Retrieved
6626:
6617:
6589:
6582:
6569:
6558:
6552:
6543:
6508:. Retrieved
6501:
6492:
6480:
6472:The Bulletin
6471:
6462:
6453:
6444:
6435:
6426:
6418:The Bulletin
6417:
6407:
6398:
6389:
6380:
6371:
6359:
6332:
6323:
6302:
6293:
6284:
6274:
6265:
6256:
6247:
6238:
6233:, p. 52
6179:. Retrieved
6175:
6165:
6153:. Retrieved
6139:
6127:. Retrieved
6123:
6114:
6103:, retrieved
6087:
6080:
6071:
6065:
6036:
6031:, p. 50
6024:
6019:, p. 17
6017:Aveling 1999
6012:
6000:
5993:Aveling 1994
5988:
5968:, p. 50
5961:
5950:
5944:
5925:
5919:
5910:
5855:. Retrieved
5848:
5838:
5819:
5791:
5763:
5742:. Retrieved
5726:
5696:
5691:, p. 27
5684:
5644:
5632:
5620:
5610:
5606:
5601:
5589:. Retrieved
5578:
5569:
5564:, p. 59
5557:
5531:. Retrieved
5526:
5509:, p. 74
5502:
5490:
5483:Aveling 1999
5474:
5462:
5455:Aveling 1999
5434:Aveling 1999
5425:
5413:
5408:, p. 25
5401:
5396:, p. 93
5389:
5384:, p. 94
5377:
5370:Aveling 1999
5346:. Retrieved
5342:the original
5335:
5325:
5318:Aveling 1999
5309:
5304:, p. 26
5285:
5279:
5253:. Retrieved
5246:
5223:, p. 89
5216:
5204:. Retrieved
5190:
5178:. Retrieved
5163:
5154:
5148:
5138:
5114:
5093:
5089:
5083:
5071:. Retrieved
5047:Aveling 1999
5030:, p. 78
5009:Aveling 1999
4986:, p. 79
4979:
4967:
4955:
4950:, p. 22
4943:
4938:, p. 86
4885:. Retrieved
4878:
4838:Aveling 1999
4829:
4821:
4817:
4813:
4806:Goldman 2004
4801:
4794:Aveling 1999
4785:
4754:
4742:
4737:, p. 99
4730:
4723:Aveling 1999
4714:
4688:. Retrieved
4681:
4657:
4651:Goldman 1991
4646:
4641:, p. 85
4618:, p. 47
4611:
4599:
4594:, p. 71
4587:
4579:
4575:
4541:, p. 84
4534:
4529:, p. 62
4505:
4494:
4482:
4478:
4473:
4462:
4457:, p. 83
4450:
4443:Aveling 1994
4438:
4433:, p. 93
4426:
4400:Aveling 1994
4395:
4383:
4378:, p. 18
4356:
4344:
4339:, p. 80
4309:
4304:, p. 87
4297:
4285:
4257:
4239:
4231:
4227:
4212:
4185:
4179:
4159:, p. 78
4142:, p. 47
4135:
4106:. Retrieved
4102:
4092:
4087:, p. 46
4080:
4060:
4053:
4048:, p. 88
4026:
4019:Goldman 2004
3984:
3978:
3966:. Retrieved
3962:
3952:
3947:, p. 25
3940:
3928:
3923:, p. 12
3916:
3896:
3886:
3882:
3877:
3872:, p. 50
3865:
3860:, p. 43
3853:
3848:, p. 29
3841:
3836:, p. 11
3829:
3824:, p. 38
3817:
3812:, p. 23
3805:
3796:
3790:
3763:
3745:, p. 22
3738:
3716:
3708:
3703:, p. 11
3696:
3691:, p. 21
3684:
3679:, p. 88
3672:
3615:
3603:
3584:
3552:12 September
3550:. Retrieved
3541:
3532:
3513:
3507:
3479:
3472:
3465:Aveling 1999
3460:
3451:
3445:
3433:. Retrieved
3424:
3415:
3408:Aveling 1999
3306:, p. 44
3285:, p. 77
3245:
3219:. Retrieved
3199:
3194:, p. 45
3179:, p. 82
3172:
3143:. Retrieved
3139:
3109:
3099:
3090:
3080:
3068:
3056:
2996:
2991:
2979:
2974:
2961:
2938:
2930:
2904:India portal
2882:
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2624:On Buddhist
2623:
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2512:Unio Mystica
2511:
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2394:Xin Xin Ming
2393:
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2379:
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2356:
2347:
2337:
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2329:(Stories of
2326:
2319:(Stories of
2316:
2306:Tao Te Ching
2304:
2300:
2290:
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2271:
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2251:
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2206:
2197:
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2175:
2168:
2155:
2140:
2134:
2123:
2116:
2108:. (Madison:
2105:
2073:
2058:
2056:
2047:
2043:
2037:
2026:
2022:Wittgenstein
2007:
2001:
1983:
1967:
1964:narcissistic
1961:
1950:
1929:
1913:
1898:
1874:
1859:
1846:
1809:
1789:
1784:Mahesh Bhatt
1780:Parveen Babi
1771:Vinod Khanna
1747:
1736:
1724:
1714:
1672:
1663:
1658:
1654:
1628:
1618:
1606:
1598:
1586:
1581:
1567:
1550:
1542:
1535:was needed.
1513:
1502:
1500:
1476:
1454:
1439:
1433:
1426:Christianity
1395:
1391:
1375:
1365:
1354:
1337:
1332:
1328:
1325:
1294:
1250:
1233:
1217:"—a type of
1211:Edward Leavy
1204:
1175:human shield
1163:
1159:
1147:
1139:
1134:
1123:
1105:
1101:
1093:
1089:
1070:
1057:
1053:
1049:
1030:
1014:
981:
961:
936:
913:James Cyriax
901:Kip's Castle
893:
862:
856:
846:
839:
814:Janata Party
806:
793:
783:
778:
763:
758:
752:
745:
718:
702:
687:
682:
677:
674:
646:
636:
617:
593:
576:
574:
558:
543:
541:
517:
510:
500:
480:
460:
427:
382:
364:
357:
318:
310:Janata Party
294:bhakti poets
271:
213:
209:
205:
201:
197:
196:
140:Spirituality
95:(1990-01-19)
79:Bhopal State
31:
15:
10887:Neo-Vedanta
10812:1990 deaths
10807:1931 births
10708:and culture
10687:Legal cases
10085:26 November
10050:Wallis, Roy
9615:Mehta, Gita
9014:(1): 1–22,
8855:19 December
8833:(in German)
8659:"God Knows"
8596:Mullan 1983
8535:Bhawuk 2003
8516:Clarke 1988
8422:Clarke 1988
8410:Wallis 1986
8386:Gordon 1987
8374:Mullan 1983
8358:Palmer 1988
8331:Clarke 2006
8301:Mullan 1983
8289:Mullan 1983
8277:Mullan 1983
8240:, p. 2
8216:, p. 1
8079:Heelas 1996
7936:Carter 1987
7554:, p. 7
7441:Gordon 1987
7309:Gordon 1987
7271:, p. 5
7246:, p. 4
7206:Wallis 1986
7173:, p. 3
7154:Clarke 2006
7142:Carter 1990
7126:Carter 1987
7114:Prasad 1978
7102:Carter 1990
7090:Mullan 1983
7054:, p. 6
7027:, p. 1
7010:, p. 1
7008:Mullan 1983
6894:Shunyo 1993
6683:Gordon 1987
6659:Shunyo 1993
6647:Carter 1990
6485:Gordon 1987
6364:Carter 1990
6337:Carter 1990
6216:Carter 1990
6181:18 December
6155:30 November
6058:Gordon 1987
6041:Gordon 1987
5889:Carter 1990
5701:Carter 1990
5649:Wright 1985
5612:Der Spiegel
5507:Shunyo 1993
5479:Palmer 1988
5467:Gordon 1987
5451:Wallis 1986
5430:Wallis 1986
5418:Mullan 1983
5366:Palmer 1988
5314:Palmer 1988
5133:Les Zaitz.
5043:Carter 1987
5028:Abbott 1990
5005:Latkin 1992
4984:Abbott 1990
4972:Carter 1990
4960:Carter 1990
4887:27 November
4834:Palmer 1988
4790:Wallis 1986
4778:Gordon 1987
4747:Mullan 1983
4719:Wallis 1986
4592:Gordon 1987
4580:India Today
4560:Clarke 2006
4539:Gordon 1987
4527:Carter 1990
4499:Prasad 1978
4467:Maslin 1981
4419:Mullan 1983
4388:Gordon 1987
4314:Carter 1990
4172:Gordon 1987
4140:Carter 1990
4085:Carter 1990
3945:Gordon 1987
3921:Mullan 1983
3858:Carter 1990
3810:Gordon 1987
3743:Gordon 1987
3701:Mullan 1983
3689:Gordon 1987
3665:Mullan 1983
3608:Heelas 1996
3435:22 November
3404:Latkin 1992
3370:Carter 1990
3353:Mullan 1983
3323:Gordon 1987
3304:Carter 1990
3192:Carter 1990
3145:14 November
3061:Gordon 1987
2784:interviews:
2486:The Beloved
2365:Heart Sutra
2147:journalist
2065:Tom Robbins
2029:Clive James
1613:Rolls-Royce
1219:guilty plea
1215:Alford plea
1196:arraignment
1108:wiretapping
1033:nuclear war
1022:Rolls-Royce
959:deception.
858:The Prophet
672:Rajneesh".
420:Taranpanthi
300:, where an
231:philosopher
169:Memorial(s)
113:Nationality
105:Maharashtra
10801:Categories
10616:Jane Stork
9967:, London:
8485:Storr 1996
8473:Urban 1996
8458:Milne 1986
8446:Milne 1986
8343:Storr 1996
8262:Mehta 1993
8238:Joshi 1982
8226:Mehta 1993
8214:Joshi 1982
8183:Mehta 1993
8102:11 October
7674:0880502002
7535:Urban 1996
7401:Urban 1996
7286:Urban 1996
7183:Urban 1996
7075:Urban 1996
6861:10 January
6510:9 November
5981:Mehta 1993
5966:Carus 2002
5952:The Ledger
5670:Transcript
5637:Urban 2005
5625:Urban 2005
5562:Storr 1996
4857:, p.
4759:Joshi 1982
4735:Mehta 1993
4510:Mehta 1994
4431:Mehta 1993
4128:Joshi 1982
4046:Joshi 1982
3933:Joshi 1982
3891:, Jabalpur
3870:Joshi 1982
3834:Joshi 1982
3822:Joshi 1982
3731:Joshi 1982
3715:, p.
3635:Urban 2003
3338:Joshi 1982
3250:Mehta 1993
3177:Urban 1996
3165:Joshi 1982
3140:Britannica
3073:Mehta 1993
3017:References
2940:Osho Times
2724:Guru Nanak
2675:Meditation
2584:Heraclitus
2547:Upanishads
2429:The Search
2350:Dhammapada
2331:Chuang Tzu
2321:Chuang Tzu
2157:60 Minutes
2143:, made by
2092:Kabir Bedi
1992:delusional
1916:apotheosis
1891:capitalist
1727:leitmotifs
1640:postmodern
1539:Meditation
1533:meditation
1525:jealousies
1461:Heraclitus
1435:Upanishads
1309:Montevideo
1277:, then to
1241:conspiracy
1237:incitement
1128:to impact
1125:Salmonella
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785:Sannyasins
566:capitalism
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9867:, Delhi:
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8964:, Delhi:
8497:Huth 1993
8017:The Print
7957:The Quint
7921:Süss 1996
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7794:4 January
7499:The Hindu
7475:cite news
7326:Osho 2004
6831:Süss 1996
6632:13 August
6520:cite news
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4290:Süss 1996
4031:Osho 2000
3968:23 August
3881:Smarika,
3846:Süss 1996
3713:Osho 1985
3499:496597032
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2773:The Rebel
2647:Patanjali
2556:I am That
2525:Hassidism
2434:Ten Bulls
2044:The Times
2039:The Times
1953:Max Weber
1936:Gurdjieff
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1763:Bollywood
1574:Gibberish
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1558:catharsis
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1345:radiation
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1263:Kathmandu
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952:Jefferson
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468:Kropotkin
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455:communist
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10785:Category
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10591:Rajneesh
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10007:Religion
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